moyers and giroux - riverside community college district

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We Live in an Era of Zombie Politics By Bill Moyers and Henry Giroux Taken from (and edited): http://www.alternet.org/print/economy/do-we-live-era-zombie-politics In his book, Zombie Politics and Culture in the Age of Casino Capitalism, author and scholar Henry Giroux connects the dots to prove his theory that our current system is informed by a “machinery of social and civil death” that chills “any vestige of a robust democracy.” Giroux explains that such a machine produces “people who are basically so caught up with surviving that they become like the walking dead—they lose their sense of agency, they lose their homes, they lose their jobs.” What’s more, Giroux points out, the system that creates this vacuum has little to do with expanding the meaning and the substance of democracy itself. Under “casino capitalism,” the goal is to get a quick return, taking advantage of a kind of logic in which the only thing that drives us is to put as much money as we can into a slot machine and hope we walk out with our wallets overflowing. BILL MOYERS: A very wise teacher once told us, “If you want to change the world, change the metaphor.” Then he gave us some of his favorite examples. You think of language differently, he said, if you think of “words pregnant with celestial fire.” Or “words that weep and tears that speak.” Of course, the heart doesn’t physically separate into pieces when we lose someone we love, but “a broken heart” conveys the depth of loss. And if I say you are the “apple of my eye,” you know how special you are in my sight. In other words, metaphors cleanse the lens of perception and give us a fresh take on reality. Recently I read a book and saw a film that opened my eyes to see differently the crisis of our times, and the metaphor used by both was, believe it or not, zombies. You heard me right, zombies. More on the film later, but this is the book: Zombie Politics and Culture in the Age of Casino Capitalism. Talk about “connecting the dots.” Read this, and the headlines of the day will, I think, arrange themselves differently in your head, threading together ideas and experiences to reveal a pattern. The skillful weaver is Henry Giroux, a scholar, teacher and social critic with seemingly tireless energy and a broad range of interests. Here are just a few of his books: America's Education Deficit and the War on Youth, Twilight of the Social, Youth in a Suspect Society, Neoliberalism's War on Higher Education. Henry Giroux is the son of working-class parents in Rhode Island who now holds the Global TV Network Chair in English and Cultural Studies at McMaster University in Canada. Henry Giroux, welcome. There's a great urgency in your recent books and in the essays you've been posting online, a fierce urgency, almost as if you are writing with the doomsday clock ticking. What accounts for that? HENRY GIROUX: Well, for me democracy is too important to allow it to be undermined in a way in which every vital institution that matters from the political process to the schools to the inequalities that, to the money being put into politics, I mean, all those things that make a democracy viable are in crisis. And the problem is the crisis, while we recognize in many ways is associated increasingly with the economic system, what we haven't gotten yet is that it should be accompanied by a crisis of ideas, that the stories that are being told about democracy are really about the swindle of fulfillment. The swindle of fulfillment in that what the reigning elite in all of their diversity now tell the American people if not the rest of the world is that democracy is an excess. It doesn't really matter anymore, that we don't need social provisions, we don't need the welfare state, that the survival of the fittest is all that matters, that in fact society should mimic those values in ways that suggest a new narrative. You have a consolidation of power that is so overwhelming, not just in its ability to control resources and drive the economy and redistribute wealth upward, but basically to provide the most fraudulent definition of what a democracy should be. The notion that profit making is the essence of democracy, the notion that economics is divorced from ethics, the notion that the only obligation of citizenship is consumerism, the notion that the welfare state is a pathology, that

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HENRY GIROUX: The market doesn't want that at all. I mean, the market wants the people, the apostles of this market logic, I mean, they actually the first rule of the market is make sure you have power that’s unaccountable. That's what they want. And I think that, I mean, what we see for the first time in history is a war on the ability to produce meanings that hold power accountable. A war on the possibility of an education that enables people to think critically, a war on cultural apparatuses that entertain by simply engaging in this spectacle of violence and not producing programs that really are controversial, that make people think, that make people alive through the possibilities of, you know, the imagination itself. I mean, my argument is the formative culture that produces those kinds of intellectual and creative and imaginative abilities has been under assault since the 1980s in a very systemic way. So that the formative culture that takes its place is a business culture. It's a culture run by accountants, not by visionaries. It's a culture run by the financial services. It's a culture run by people who believe that data is more important than knowledge. BILL MOYERS: You paint a very grim picture of the state of democracy, and yet you don't seem contaminated by cynicism yourself. HENRY GIROUX: No, I'm not. BILL MOYERS: How do we understand that? HENRY GIROUX: Because I refuse to become a part of it. Become I refuse to become complicitous. I refuse to say—I refuse to be alive and to watch institutions being handed over to right-wing zealots. I refuse to be alive and watch the planet be destroyed. I mean, when you mentioned— you talk about the collective imagination, you know, I mean that imagination emerges when people find strength in collective organizations, when they find strength in each other. Believing that we can work together to produce commons in which we can share that raises everybody up and not just some people, that contributes to the world in a way that— and I really don't mean to be romanticizing here, but a world that is we recognize is never just enough. Justice is never done. It's an endless struggle. And that there's joy in that struggle, because there's a sense of solidarity that brings us together around the most basic, most elemental and the most important of democratic values. BILL MOYERS: Henry Giroux, thank you, very much for talking to me. HENRY GIROUX: Thank you, Bill.

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