laws of new plymouth
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T H E B O O K O F T H E G E N E R A L
L A W S
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The Inhabitants of New-Plimouth Colony
By 1685, the Plymouth settlement had grown from 100 to nearly 7,000
inhabita nts, and law s w ere enacted to help govern public and private behavior.
In New H aven, C onnecticut law s similar t o these w ere printed on b lue paper
and w ere subsequently know n as blue law s. Examples of blue law s include
closing stores or restricting the sale of some items on Sundays, and in some
American communities these law s continue to be in effect.
T H I N K T H R O U G H H I S T O R Y : Form ing an d Sup po rt ing Opin ions
D o these laws reflect values that were im portant to the P uritans? If so, w hat valuesappear to be important?
C H I L D R E NS ED U C A T I O N
Forasmuch as the good Educati on of Chi ldr en and You th is of singular use
and benefi t t o any Common wealth ; and whereas many Parents and M asters
eit her thr ough an over-respect t o t heir ow n O ccasions and Business, or nor
duely considering the good of their Chi ldr en and Servant s, have too much
neglected t heir D uti es in their Education whil est they are young and capable of
L earning.It is Ord ered; That the Select men of every Tow n, sha ll have a vigilan t Eye
from t ime to time over their Brethren a nd N eighbours, to see that all Pa rents
and M asters do duely endeavour by themselves or ot hers, to teach their
C hildren and Servants as they grow capab le, so much Learning a s through the
blessing of G od t hey may a tta in; at least to be able duely to read the Scriptures,
and other profitable Books Printed in the EnglishTongue; and the know ledge of
the Capital Laws; and in some competent measure, the main Grounds and
Principles of Ch ristian Religion, necessary to Salvation; by causing them to learn
some orthodox C atechisme w ithout book, or o therw ayes instructing them, a s
they may be ab le to give a due answ er to such plain and ordinary questions as
may by th em or others be propound ed to them concerning the same. Andfurther, that a ll Parents and M asters do breed and bring up their C hildren and
Apprentices in some honest lawful Calling and Imployment, that may be
profitable for th emselves and t he Country. And if aft er Warning a nd
Admonition given by any of the Select M en unto such Parents or M asters, they
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shall full remain negligent in their duty, in any of the particulars
aforementioned, whereby Children or Servants may be in danger to grow
Barb aro us, Rude and Stubborn, a nd to prove Pests in stead of B lessings to the
Co untry; That then a Fine of ten shil li ngsshall be Levyed on the G oo ds of such
Negligent Pa rent or M aster to the Tow ns use, except extream po verty ca ll for a
M itigation of the Fine. And if in three M onths af ter that, t here be no due Care
taken, an d continued for th e Educatio n of such C hildren and Apprentices as
afo resaid, t hen a Fine of tw enty shill ingsto be Levyed on such D elinquents to
the Tow ns use; except a s afo resaid. And lastly, if in three M onths a fter that ,
their be no R eformation of t he said N eglect, then the Select M en, w ith the
Advice of tw o M agistrates shall put such C hildren to Apprentice; Bo yes till they
come to twenty-one, a nd G irls eighteen years of Age, w here they may b e
Educated according to the Rules of this Order.
IN D I A N S
It is Ordered by t his C ourt and Authority thereof; tha t no Indianw hich shalldw ell or come into o ur Jurisdiction, shall presume at any time to Pawwawo r
perform o utw ard Worship to the D evil, or other false G od, under the penalty of
five pounds, or severe Co rporal punishment, b oth of said Pawwawand of such
other a s shall procure or abett him therein.
And that no Indianshall resort to a ny Englishhouse on the Lords da y,
especially w hen any of the People thereof a re gone to M eeting, unless upon
extraordinary occasion, under the penalty of ten shil li ngsor Co rporal
punishment by Whipping, as the mat ter may b e circumsta nced; a nd tha t no
Indianunder the like penalty, prophane the Lords d ay, by H unting, Fishing,
Fow ling, Travelling w ith Burthens, or do ing any servile w ork thereon.
And fo rasmuch at sundr y Burglari es, Theft s and other M ischiefs and Inju ri eshave been by sundr yIndians in the night; for prevention whereof;
It is Ordered by this Court, &c. That no Indiano r Indiansshall walk about in
the N ight w ithout necessary occasion, especially at unseasona ble Times thereof,
under the pain of being Convicted thereby, at least as one Evidence of his or
their being guilty o f a ny such mischief or injuries as ma y ha ppen to be done or
committed in such Night, unless such Indiano r Indianscan rationally clear
themselves th ereof .
It is O rdered b y this C ourt, That w hosoever shall sell or give, directly or
indirectly any Arms, as Guns, Sword, Pistols, &c. unto any Indiansw ithout
License first obt ained from the G eneral C ourt sha ll forfeit five times the value
thereof; a nd w hosoever shall lend a ny G un to a rt Indian, or sell any Pow der,Shot or Lead to them, shall forfeit tw ice the value thereof, if such person ha ve
not f irst ob tained Licence of some one of the M agistrates who are hereby
impow ered to give Licence to a ny Englishto lend a G un for a Mo nth or two in a
Year, and to sell some small quantity of Powder and Shot, not exceeding half a
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shall fo r every Tra nsgression pa y fi ve shil li ngsfine to the Town, or sit in the
Stocks, not exceeding two hours.
It is Ordered by this Court and the Authority thereof, That in no case shall
any P erson Trava il further on a Sabbat h D ay t han f rom the place w here he lay
the Night b efore to the next Tow n on his wa y, no r shall he have liberty, unless
it be w here there is no allow ed Meeting in said Tow n, Bona fide, to go to the
M eeting that is at the next Town, and so order it as to b e there before the
beginning of the Morning Exercise: and if any person shall presume to Travail
on the Sabba th, fro m the place he took up his Lodging on the SaturdayN ight,
unless, a s aforesaid, or shall pass through the next Tow n before the Sabb at h be
ended, he shall be proceeded w ith for Breach o f Sabba th, a s is by La w
provided, unless it appear it ha th been in case of Life and D eath, or that he hath
a Licence from some M agistrate or o ne of the Selectmen of the Tow n; a nd it
shall be law ful for the Co nstable or any o ther person to stop a nd bring before
Authority a ny person suspected for the Breach of this Law : a nd if a ny person
hath obtained a Licence to Travail by a false pretence, he shall any time in a
tw elve Mon th be liable to be apprehended a nd punisht for his Breach of
Sabbath, a nd ten shil li ngsbesides, as a fine to t he Tow n.
Ord ered, That in Tow ns, Villages or ot her Places, if a ny Person or Persons
shall be found Walking or Riding about the Town, or Visiting of the
Neighbours, or upon an y other occasion from t heir ow n Families, or place of
abo de on the Sabba th D ay, unless it appear it w as upon account of some Act of
Piety, M ercy or N ecessity, such persons so off ending shall be proceeded w ith a s
Sabbath-Breakers.
Source: The Book of t he General L aws of t he I nhabitants of t he Jur isdicti on ofN ew-Plimouthby The Inhabitant s of N ew-Plimouth C olony, 1672 & 1685.Reprinted in The Laws of t he Pilgrims(Wilmington, D elaw are: M ichaelG lazier, Inc., 1977), pp. 1213, 3739, 5658.
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T H I N K T H R O U G H H I S TO R Y : A N S WE R
Students wi ll probably answer that these laws reflect the values of the P uritans.
(H istorians differ about whether laws reflect existing social behavior or are created in
order to impose new forms of behavior. In either case, they do reflect values, if not
always widely held values.) If they argue that these laws reflect the values of the
Puritans, they may define those values as: social order, gainful employment, the
spread and strengthening of Christianity, and restricting Native A mericans. Specif ic
examples could include the following. For social order: the laws requiring sufficient
education for children and servants to understand the law, and the penalty levied
against those who allow children and servants to grow B arbarous, R ude and
Stubborn ; the law restricting movement and activities on the Sabbath. For gainful
employment: the law requiring all children be educated in a trade that will prove
profitable for themselves and the Country. For the spread and strengthening of
C hristianity: the laws restricting movements and activ ities on the Sabbath; the laws
requiring all children and servants to be sufficiently educated to read and understand
the Bible. For restricting Native A mericans: the many laws restricting their
movements, their access to transportation (horses, boats), and their interactions
wi th Puritans.