ignatian pedagogical paradigm.pdf
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Ignatian PedagogicalParadigm
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Ignatian PedagogicalParadigm
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Ignatian Pedagogy
Includes a worldview and vision of the idealhuman person to be educated
Provides the goal toward which education is
directed Provides criteria for the process of education
Not simply to store information or prepare fora profession
Rather, the full growth of the human personwhich leads to action suffused with the spiritof Jesus
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Ignatian Educational Goals Fr. Arrupe: forming men and
women for others Fr. Kolvenbach: person who is
well-rounded, intellectually
competent, open to growth,
religious, loving, and
committed to doing justice in
generous service to the peopleof God
Fr. Kolvenbach: We aim to
form leaders in service, inimitation of Christ Jesus, men
and women of competence and
conscience.
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Ignatian Pedagogy
Education does not inevitablyhumanize or Christianize
Education does not necessarilylead to virtue
The process of education, therefore, musttake place in a moral context.
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Traditional Learning Paradigm
Focuses on memory skills in students andcontains only:
Experience
Action
No explicit formational considerations(humandimensions or implications of what they are studying)
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Towards a Pedagogy of Faith &Justice Incumbent to teach all subjects out of their
human center, with a stress on: Patterns
Relationships Design
Problem solving
Explicit implications of what it means to be ahuman being
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Our Way of Proceeding
33rd General Congregation Suggested that all Jesuit works utilize the
Ignatian Pedagogical Paradigm as Our Way of
Proceeding Suggested way to bring The Characteristics of
Jesuit Education to life in a pedagogy that
emphasizes:
Experience Reflection
Action
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Teacher-Learner
Spiritual Exercises Wonderful combination of
Structured Approach (setting boundaries) +
Personal Freedom (creating space)
Ignatian Pedagogue Accompanies learners in their growth &
development
Guiding learners on the right path + Getting them accustomed to find their own way
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A Comprehensive PedagogicalParadigm The major difference between Ignatian
Pedagogy and traditional education is its insistence that teachers add reflection
between experience and action wheneverappropriate in the learning process
EXPERIENCE REFLECTION ACTION
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Ignatian Pedagogy:A Practical Approach
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Context of Learning The Student
The real context ofthe students life &world
Students life
experience
Readiness forgrowth
Learning styles
The School &
Classroom Environment & climate The curriculum Relationships
The Teacher Expectations Realities Building on the
acquired learning(views, insights, feeling,attitudes, values) of thestudent
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Context of Learning: curapersonalis Helping students
feel accepted
Relate to each
student
Provide wait time
Dignify responses
Restate the question
Rephrase thequestion
Provide guidance
Helping students
develop a sense of
comfort & order Involve in classroom
organization
Maintain a positive
affective tone
Clarify classroom rules
& procedures Ensure a safe
environment
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Context of Learning
Helping students develop positive attitudesabout classroom tasks Link tasks to students goals & interests
Involve students in generating tasks Positively reinforce their ability to do tasks
Give examples of a completed task
Break complex tasks up into components
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Where Do You Stand? Settingthe Context In keeping with
time-honoredtradition, Aztecpriest sacrifice achild to their gods Is the behavior ethical?
Why or why not?
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Experience
Engaging the whole
person in learning
Mind
Heart Imagination
Feelings
Will
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Experience
Creating conditionswhereby studentsgather & collect theirown experience
Helping studentsdistill what theyunderstand already in terms of facts,
feelings, values,insights & intuitionsthey bring to thesubject matter at hand
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Experience
Guiding students in
assimilating new
information
Providing furtherexperiences so they
willgrow in
completeness & truth
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Experience
Relate to what you
know
Additional Examples
In your own words An Alternative Point
of View
Relate to
ContradictoryExperience,
Knowledge
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Cultural Relativisms Claim
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Cultural Relativisms Claim
1. Different societies havedifferent moral codes.
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Cultural Relativisms Claim
1. Different societies havedifferent moral codes.
2. Therefore, no objective
standard; no universal truths1. One societal code > another
2. no special status; one amongmany
3. Multicultural tolerance isneeded.
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Reflection
Drawing meaning &value from experienceby
Assimilating facts &
testing validity oftheories/hypotheses
Developingpredictions about
what will work Locating source of
feelings & reactions
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Reflection
Drawing meaning &
value from experience
by
Exploring
implications for
oneself & others
Making explicit what
is implicit & assumed Seeking truth behind
events & ideas
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Reflection Journaling
Maps What does _______
mean to you?
If you were going toexplain _______ whatwould you say?
What do youremember from
reading? Picture/Diagram Words that come to
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Reflection
3 New Ideas How has your
thinking changed
about ________ ?
Act out what it meansto you
Example in your life
Non-example
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Cases
1. Spartans & Chinese
2. Sadaam Hussein3. Imelda Marcos
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A ti
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ActionChoice & Commitment
toward theGreater Good (Magis)
Interiorized
Choices E.g., Clarification
of one's priorities,
making the truth
one's own andremaining open to
where it might
lead.
Choice & Commitment
toward theGreater Good (Magis)
Externally Manifested
Choices
E.g., Interiorizedvalues impelling oneto act, to dosomething consistent
with this newconviction.
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Action
Introduce models tohelp students useknowledgemeaningfully
through: Decision Making Investigation Experimental Inquiry Problem Solving Invention Christian Service Projects
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R le f the Te he
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Role of the Teacher
1. To set up
experiential
conditions of
learning
2. To provide tools &
instruction in ways
of study & reflection
3. To lead to
application, action &further inquiry
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The Error of Cultural
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The Error of Cultural
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The Error of Cultural
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The Error of Cultural
Is there a difference between moralnorms and cultural beliefs and
practices?
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The Error of Cultural
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The Error of Cultural
Is there a difference between moralnorms and cultural beliefs and
practices?
Is it possible for a cultural custom or
habit to be longstanding andcompletely consistent with otherbehaviors of the group yet at thesame time be immoral?
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Evaluation
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Evaluation
Review, Diagnosis,Appraisal,Assessment
From Latinassidere
Sit beside as anassistant judge
Sit beside the learnerto provide Authentic & meaningful
feedback for improvinglearning
To measure growthand discover areasthat need furtherstudy.
This includes: testing, self-evaluation, portfolios,
teacher conferences, final exit interviews
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Evaluation
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Evaluation
Comprehensive Assessment of
Student Growth & Learning Regular, systematic
Attitudes, priorities & actions
Progress in the journey
Encouragement, support & challenge
Diagnostic of obstacles, difficulties Goal setting & commitment to the future
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Multiculturalism and
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Multiculturalism andUniversal Moral Code
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Multiculturalism and
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Multiculturalism andUniversal Moral Code Should we as a nation
be a Melting Pot?
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Multiculturalism and
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Multiculturalism andUniversal Moral Code Should we as a nation
be a Melting Pot?
Or should we be aTossed Salad?
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