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27 ))ic1:cr Fuchs, Joyce und Menippos .• A 1'000h'tlij of ill(' Artisj as an Old Dog'. lJoyce and Mcnippus .. A 1'01'1 rait of j he Artist as an Old Dog'.] Dissertation, Miinchcn (1'1'01'. II. W. (;abler). ZAA Monograph Series 2. Wiirzburg: Konigshanscn & Neumann, 2006, 168 pp., EUR 26.00. Keywords: 20 m century literature, Joyce, James; Menippean; satire; Bakhtin, Mikhail Mikhailovich; Cynicism This study focuses on James Joyce and Menippean satire, a literary mode developed by the Cynics. Like Cynicism in general - a philosophical movement which translates as 'dog-phjlosophy' and debates the nature of man in a seriocomic manner - the Menippean mode may be classified as anthropological satire. Whereas Joyce's dialogue with classical texts from antiquity has been carefully researched, only little work has been done on his intertextual relationship with the non-classical, Hellenistjc tradition of Menippean satire. Its pedigree goes back to Menippus of Gadara (3rd cent. B.C.) and his imitator Lucian, who became an important model for more recent Menippists such as Chaucer, Morus, Rabelais, Cervantes, and Swift. Although it is common knowledge that Joyce as a representative of Irish wit is deeply indebted to Swift - whose works were inspired by Lucian and Rabelais - only very little research has been done on this aspect. As Menippean satire is an umbrella-term which is notoriously difficult to define, the study focuses on the generic problem. It pays particular attention to the cultural differences within the Menippean pedigree and tries to come to terms with various sub-genres rather than the literary mode as a whole: It compares the Hellenistic tradition already mentioned to a Roman prototype developed by Varro, Seneca, and their neo-classicist imitators. A third tradition that has to be distinguished emerged in late antiquity and in the dark ages, and includes authors such as Macrobius, Capella, and Fulgentius. As a contribution to the generic debate in Menippean studies, this approach reveals the hybridity of Menippists such as Petronius, Apuleius, Julian, and Joyce, who composed their texts by eclectically refening to two or more of these currents within the Menippean mode. As a next step, the study offers an archaeology of Menippean, or as the book calls it, sympotic discourse. Starting from Bakhtin's observation that the Menippea emerged from Socratic dialogue and the carnivalesque, it claims that the world-view expressed by that mode can be traced back to the socio-cultural· institution of the Greek symposium. Being inextricably related to the democratic spirit of the ancient city-state and commemorating the foundation myth of ancient urban society, the symposium jncludes philosophical dialogue, radical freedom of speech, and carnivalesque ljcence. In the wake of the decline of the city-states, sympotic discourse is transferred to the mode of the literary 52 SYlllposillll1 ;I S II 1'1< Tvl. 1Ii/'I" .111 symposium or I-'Ialo alld his illlilalOl " Iillil i ,; ,' \'Illre <l aroulld a Socratic speaker who will die for the rreedolll or his cily s l;lk' ill Ihe Ilcar future - the Menippean traditions include sympotic gathering., and Socratic personae as a common generic feature. As a radical and non-elitist continuation of Socratic philosophy, the Cynics cultivate the dog-philosophical mode of Menippean satire in order to disseminate the sympotic world-view among the masses. When ancient culture becomes absorbed by Christianity and is re-defined as the Christian Western Hemisphere - a process that Bakhtin and Kristeva regard as an infringement of intellectual freedom - the Menippean as a subversive and anti-authoritarian mode becomes the cultural archive of the sympotic mindset. As is shown throughout the book, Joyce reconstructs this background in order to free himself from the dogmatic chains of his Jesuit education. As a master ironist, he not only imitates the Menippean mode in his art; he also fashions himself as a modem counterpart of Menippus of Gadara - the dog-philosophical founding father of the Menippean form - hence the book's title Joyce and Menippus - 'A Portrait of the Artist as an Old Dog'. Beyond reconstructing the richness of Joyce's topical references to Seneca, Petroni us, Julian, Cervantes, or Swift, the study in its main Palt sheds light on how the Menippean traditions contribute to Joyce's poetics in general. The book demonstrates that the experiment with the Menippea can be traced back to the very beginnings of Joyce's art, being foreshadowed as early as in the Epiphanies, the fragmental'y novel Stephen Hero , The Sisters, and Grace. Then the study shows that - in contrast to current opinion - already in The Dead and A Portrait of the Artist as a Young Man, Joyce experiments with the technique that Ulysses is famous for: The characters from Portrait and The Dead anticipate the figural ignorance of the characters from Ulysses , who have no idea that the triviality of their everyday life corresponds to the structural patterns of the Odyssey, the Divine Comedy, al1d Hamlet. In Portrait, for instance, Stephen Dedalus consciously imitates the mytQ. of Daedalus known from Ovid's Metamorphoses, but fails to perceive that his role corresponds rather to that of the main character from Apuleius's The Golden Ass - a Menippean narrative that is alternatively known under the pseudo-Ovidian title Metamorphoses and that alludes to the myth of Daedalus. The same is true for Gabriel Conroy from The Dead, whose role at the dinner party celebrated at the Twelfth Night after Christmas corresponds to that of a character from Macrobius's Saturnalia. With regard to Ulysses, the study reconstructs references to Lucian's Necyomantia - a Menippean djalogue that presents a fictional portrait of Menippus as a comic Odysseus. As a parody of Ulysses, the Lucianic Menippus appears perfectly integrated into the macro-structural pattern of Ulysses which not only refers to the Homeric Odysseus, but also to adaptations of the Ulysses-archetype by Dante, Shakespeare, Tennyson, and others. In Finnegans Wake, the allusions to the Menippean tradition appear in a more universal, and de-personalized manner. 53

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27 ))ic1cr Fuchs Joyce und Menipposbull A 1000htlij of ill( Artisj as an Old Dog lJoyce and McnippusA 1011 rait of j he Artist as an Old Dog] Dissertation Miinchcn (1101 II W (abler) ZAA Monograph Series 2 Wiirzburg Konigshanscn amp Neumann 2006 168 pp EUR 2600

Keywords 20m century literature Joyce James Menippean satire Bakhtin Mikhail Mikhailovich Cynicism

This study focuses on James Joyce and Menippean satire a literary mode developed by the Cynics Like Cynicism in general - a philosophical movement which translates as dog-phjlosophy and debates the nature of man in a seriocomic manner - the Menippean mode may be classified as anthropological satire Whereas Joyces dialogue with classical texts from antiquity has been carefully researched only little work has been done on his intertextual relationship with the non-classical Hellenistjc tradition of Menippean satire Its pedigree goes back to Menippus of Gadara (3rd cent BC) and his imitator Lucian who became an important model for more recent Menippists such as Chaucer Morus Rabelais Cervantes and Swift Although it is common knowledge that Joyce as a representative of Irish wit is deeply indebted to Swift - whose works were inspired by Lucian and Rabelais - only very little research has been done on this aspect

As Menippean satire is an umbrella-term which is notoriously difficult to define the study focuses on the generic problem It pays particular attention to the cultural differences within the Menippean pedigree and tries to come to terms with various sub-genres rather than the literary mode as a whole It compares the Hellenistic tradition already mentioned to a Roman prototype developed by Varro Seneca and their neo-classicist imitators A third tradition that has to be distinguished emerged in late antiquity and in the dark ages and includes authors such as Macrobius Capella and Fulgentius As a contribution to the generic debate in Menippean studies this approach reveals the hybridity of Menippists such as Petronius Apuleius Julian and Joyce who composed their texts by eclectically refening to two or more of these currents within the Menippean mode

As a next step the study offers an archaeology of Menippean or as the book calls it sympotic discourse Starting from Bakhtins observation that the Menippea emerged from Socratic dialogue and the carnivalesque it claims that the world-view expressed by that mode can be traced back to the socio-culturalmiddot institution of the Greek symposium Being inextricably related to the democratic spirit of the ancient city-state and commemorating the foundation myth of ancient urban society the symposium jncludes philosophical dialogue radical freedom of speech and carnivalesque ljcence In the wake of the decline of the city-states sympotic discourse is transferred to the mode of the literary

52

SYlllposillll1 I S II 11lt Tvl 1IiI 111 Irol()Iyp~ Lik~ Ih~ lil~rary symposium or I-Ialo alld his illlilalOl Iillil i Illreltl aroulld a Socratic speaker who will die for the rreedolll or his cily sllk ill Ihe Ilcar future - the Menippean traditions include sympotic gathering and Socratic personae as a common generic feature As a radical and non-elitist continuation of Socratic philosophy the Cynics cultivate the dog-philosophical mode of Menippean satire in order to disseminate the sympotic world-view among the masses When ancient culture becomes absorbed by Christianity and is re-defined as the Christian Western Hemisphere - a process that Bakhtin and Kristeva regard as an infringement of intellectual freedom - the Menippean as a subversive and anti-authoritarian mode becomes the cultural archive of the sympotic mindset

As is shown throughout the book Joyce reconstructs this background in order to free himself from the dogmatic chains of his Jesuit education As a master ironist he not only imitates the Menippean mode in his art he also fashions himself as a modem counterpart of Menippus of Gadara - the dog-philosophical founding father of the Menippean form - hence the books title Joyce and Menippus - A Portrait of the Artist as an Old Dog

Beyond reconstructing the richness of Joyces topical references to Seneca Petroni us Julian Cervantes or Swift the study in its main Palt sheds light on how the Menippean traditions contribute to Joyces poetics in general The book demonstrates that the experiment with the Menippea can be traced back to the very beginnings of Joyces art being foreshadowed as early as in the Epiphanies the fragmentaly novel Stephen Hero The Sisters and Grace Then the study shows that - in contrast to current opinion - already in The Dead and A Portrait of the Artist as a Young Man Joyce experiments with the technique that Ulysses is famous for The characters from Portrait and The Dead anticipate the figural ignorance of the characters from Ulysses who have no idea that the triviality of their everyday life corresponds to the structural patterns of the Odyssey the Divine Comedy al1d Hamlet In Portrait for instance Stephen Dedalus consciously imitates the mytQ of Daedalus known from Ovids Metamorphoses but fails to perceive that his role corresponds rather to that of the main character from Apuleiuss The Golden Ass - a Menippean narrative that is alternatively known under the pseudo-Ovidian title Metamorphoses and that alludes to the myth of Daedalus The same is true for Gabriel Conroy from The Dead whose role at the dinner party celebrated at the Twelfth Night after Christmas corresponds to that of a character from Macrobiuss Saturnalia With regard to Ulysses the study reconstructs references to Lucians Necyomantia - a Menippean djalogue that presents a fictional portrait of Menippus as a comic Odysseus As a parody of Ulysses the Lucianic Menippus appears perfectly integrated into the macro-structural pattern of Ulysses which not only refers to the Homeric Odysseus but also to adaptations of the Ulysses-archetype by Dante Shakespeare Tennyson and others In Finnegans Wake the allusions to the Menippean tradition appear in a more universal and de-personalized manner

53

MLlliPPS 101 ill slallce reappears a~ Ni v I M IIII AIIIH)II)1i 11]( IIIIII

as a marker or a Uililicd sell disilllLgrales Iii IklllII) Illilldse l or syilipolic

discourse lives on in the collective mcmory As can be seen from all these examples Menippciln sa lirc as it ~erioco11ie

complement of Ovidian and Homeric mythology contributes 10 Joyces mythical method (TS Eliot) and is of vital importance to Joyce s poetics

28 Maren Bonacker und Stefanie Kreuzer (eds) Von Mittelerde bis in die Weiten des Ails Fantasy und Science Fiction in Literatur und Film [From Middle Earth into the Universe Fantasy and Science Fiction in Literature and Film] Schriftenreihe und Materialien der Phantastischen Bibliothek Wetzlar 94 Wetzlar Phantastische BibshyIiothek Wetzlar 2006 213 pp EUR 1300 (Orders to be directed to the Editor Thrmstrasse 20 D-35578 Wetzlar e-mail mailphanshytastikeu)

Keywords 20h century literature fantasy science fiction interculturality film

This publication results from a symposium held in February 2005 as a cooperation between Giessen University and the Phantastische Bibliothek Wetzlar [Fantastic Library Wetzlarl Europe s largest collection of fantastic literature fantasy and science fiction Three main topics (ie fantasy scenarios science fiction literature under the influence of technical progress and fantasy and science fiction films and computer games) are discussed in ten thoroughly researched articles Four aIticles on fantasy literature are dominated by Joanne K Rowlings Harry Potter and JRR Tolkien s The Lord of the Rings three dealing with science fiction closely observe the role of evil and the importance of creation in German English American and Polish science fiction novels The third section introduces Tim Burton s movie Big Fish as a conglomerate of fairy tale fantastic fiction and fantasy furthermore the Alien-tetralogy is analysed under the aspect of gender studies The publication closes with an essay on narratology in computer games

54

29 Half 111111 Mllldll Stmiddotn-w SeJlsc PCITCI)tioll in the British Novel of (hc It)XOs allli 11)1)0s Disscllation FU Berlin (Prof M Pfister) Intcrnalionail Fmschungen zur Allgemeinen und Vergleichenden Literatmwisscnschaft 81 Amsterdam New York Rodopi 2005 243 pp EUR 5000

20 thKeywords century literature novel sense perception ekphrasis orality reading experience (literary)

A person absorbed by a book completely cut off from the events around him - one could hardly imagine a less sensuous situation a less sensuous activity than that of reading It isolates sounds and smells reach the reader as if through a veil - if at all - and his eyes do not perceive anything apart from the letters on the page It seems that for him communication with the outside world has ceased If we give up our external perspective however and put ourselves in the readers place the situation ChaIlges fundamentally For the reader himself experiences the act of reading in a distinctively different form For him reading can cause emotions so powerful and perceptions so lively that they outdo the real world For him reading is not a non-sensuous activity faI from it for him a book can create an imaginary world that is more lively and intriguing than the real one

It is obvious that sensation in literature differs from sensation in reality The reader is not conscious of the room temperature the ticking of the clock or the chair he sits on Yet this is not to say that he does not feel any sensations as the onlooker might suppose How else could descriptions of a sumptuous meal have a mouth-watering effect on him How else could his heart beat faster in moments of tension How else could erotic descriptions have an arousing effect How else could he see the protagonists in front of his inner eye or seem to hear their voices Rather than creating a sensory void reading employs a different mode of perception It internalises outward stimuli fade out and the reader creates new perceptions from within his imagil)ation Thus in literature to sense is quite literally to make sense - a creative act rather than passive perception Part of appropriating a novel is the creation of sense perception and making the fictional world come to life not only in front of our inner eye but also before our inward ear our inner nose our inner tongue and our inner skin Hence literature is what Gunter Gebauer and Christoph Wulf tenn a mimetic process a process in which the distinction between reali ty and fiction is blurred It is the creation of worlds from symbols [ J on the basis of sense perception and the production of images that are sensuous events without reference to reality (Gebauer aIld Wulf 1992 11 434) Obviously literature does affect our senses somehow - if only in the imagination An explanation of what this somehow means is at the centre of this study

This dissertation argues that techniques of sensuous writing contribute decisively to bringing the text to life in the readers imagination In detailed

55

MLlliPPS 101 ill slallce reappears a~ Ni v I M IIII AIIIH)II)1i 11]( IIIIII

as a marker or a Uililicd sell disilllLgrales Iii IklllII) Illilldse l or syilipolic

discourse lives on in the collective mcmory As can be seen from all these examples Menippciln sa lirc as it ~erioco11ie

complement of Ovidian and Homeric mythology contributes 10 Joyces mythical method (TS Eliot) and is of vital importance to Joyce s poetics

28 Maren Bonacker und Stefanie Kreuzer (eds) Von Mittelerde bis in die Weiten des Ails Fantasy und Science Fiction in Literatur und Film [From Middle Earth into the Universe Fantasy and Science Fiction in Literature and Film] Schriftenreihe und Materialien der Phantastischen Bibliothek Wetzlar 94 Wetzlar Phantastische BibshyIiothek Wetzlar 2006 213 pp EUR 1300 (Orders to be directed to the Editor Thrmstrasse 20 D-35578 Wetzlar e-mail mailphanshytastikeu)

Keywords 20h century literature fantasy science fiction interculturality film

This publication results from a symposium held in February 2005 as a cooperation between Giessen University and the Phantastische Bibliothek Wetzlar [Fantastic Library Wetzlarl Europe s largest collection of fantastic literature fantasy and science fiction Three main topics (ie fantasy scenarios science fiction literature under the influence of technical progress and fantasy and science fiction films and computer games) are discussed in ten thoroughly researched articles Four aIticles on fantasy literature are dominated by Joanne K Rowlings Harry Potter and JRR Tolkien s The Lord of the Rings three dealing with science fiction closely observe the role of evil and the importance of creation in German English American and Polish science fiction novels The third section introduces Tim Burton s movie Big Fish as a conglomerate of fairy tale fantastic fiction and fantasy furthermore the Alien-tetralogy is analysed under the aspect of gender studies The publication closes with an essay on narratology in computer games

54

29 Half 111111 Mllldll Stmiddotn-w SeJlsc PCITCI)tioll in the British Novel of (hc It)XOs allli 11)1)0s Disscllation FU Berlin (Prof M Pfister) Intcrnalionail Fmschungen zur Allgemeinen und Vergleichenden Literatmwisscnschaft 81 Amsterdam New York Rodopi 2005 243 pp EUR 5000

20 thKeywords century literature novel sense perception ekphrasis orality reading experience (literary)

A person absorbed by a book completely cut off from the events around him - one could hardly imagine a less sensuous situation a less sensuous activity than that of reading It isolates sounds and smells reach the reader as if through a veil - if at all - and his eyes do not perceive anything apart from the letters on the page It seems that for him communication with the outside world has ceased If we give up our external perspective however and put ourselves in the readers place the situation ChaIlges fundamentally For the reader himself experiences the act of reading in a distinctively different form For him reading can cause emotions so powerful and perceptions so lively that they outdo the real world For him reading is not a non-sensuous activity faI from it for him a book can create an imaginary world that is more lively and intriguing than the real one

It is obvious that sensation in literature differs from sensation in reality The reader is not conscious of the room temperature the ticking of the clock or the chair he sits on Yet this is not to say that he does not feel any sensations as the onlooker might suppose How else could descriptions of a sumptuous meal have a mouth-watering effect on him How else could his heart beat faster in moments of tension How else could erotic descriptions have an arousing effect How else could he see the protagonists in front of his inner eye or seem to hear their voices Rather than creating a sensory void reading employs a different mode of perception It internalises outward stimuli fade out and the reader creates new perceptions from within his imagil)ation Thus in literature to sense is quite literally to make sense - a creative act rather than passive perception Part of appropriating a novel is the creation of sense perception and making the fictional world come to life not only in front of our inner eye but also before our inward ear our inner nose our inner tongue and our inner skin Hence literature is what Gunter Gebauer and Christoph Wulf tenn a mimetic process a process in which the distinction between reali ty and fiction is blurred It is the creation of worlds from symbols [ J on the basis of sense perception and the production of images that are sensuous events without reference to reality (Gebauer aIld Wulf 1992 11 434) Obviously literature does affect our senses somehow - if only in the imagination An explanation of what this somehow means is at the centre of this study

This dissertation argues that techniques of sensuous writing contribute decisively to bringing the text to life in the readers imagination In detailed

55