historical and political studios. collection of research ... · mateta oleksiy a., doskach olga. s....

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1 HISTORICAL AND POLITICAL STUDIOS. Collection of research works № 1 – 2013 Content Historical sciences Latygina Nataliya A. Ukrainian national concept: Historical realities [3-4] Bulvinskyy Andriy G. Origins of Ukrainian state idea [4-6] Kovalyova Nataliya А. Political aspects of “agrarian” revolution of 19171922 in Ukraine [6-9] Krasnosiletskyy Denis P. Influence of antibolshevism resistance movement in URSR in 1920-1924 years on the process of Ukrainian nation forming [10-11] Puyda Roman B. Activities of Ukrainian National-Democratic Union in the History of the Polish Parliament (1938 - 1939) [12-15] Satskyy Pavlo V. Institutional insuring of self-determination of Ukrainians during revolution of 1917 and civil war [16-19] Smorzhevska Oksana O. Indigenous religions of the national idea under conditions of cultural globalization [19-22] Glavatskyy MaksimV. Ukrainian question in the context of cultural and educational activities of the organs of German occupational authorities on the territory of general oblast “Kyiv” in 1941-1944 [22-25] Political sciences Budkin Viktor S. Problems of forming the political nations in the post-soviet countries during the stage of independence [26-27] Kriuchkov Georgiy K. Problems on the way of becoming the political nation in Ukraine [27-29] Myshchak Ivan M. Problems and prospects of local self-government reformation in Ukraine [29-31] Chornuy Vitaliy S. Security dimensions of the national building processes in Ukrainian society [31-32] Kalinicheva Galyna I. Public associations activities as indicator of civil society development in Ukraine [33-40] Kalynovskyy Valeriy S., Kapichon Olga G. Problems of ethnic ans state building in the works of professor Yu. Rynarenko [40-45] Magda Evgen V. Modern challenges to consolidation of Ukrainian society [45- 48] Mateta Oleksiy A., Doskach Olga. S. Language policy in Ukraine: National consolidation or political risk [48-50] Meteliyova Тetiana O. Civil society as a factor in the nation-building: retrospective and perspective [50-52]

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Page 1: HISTORICAL AND POLITICAL STUDIOS. Collection of research ... · Mateta Oleksiy A., Doskach Olga. S. ... In conclusion the author gives recommendation as to basic directions of theoretical

1

HISTORICAL AND POLITICAL STUDIOS. Collection of research works

№ 1 – 2013

Content

Historical sciences

Latygina Nataliya A. Ukrainian national concept: Historical realities [3-4]

Bulvinskyy Andriy G. Origins of Ukrainian state idea [4-6]

Kovalyova Nataliya А. Political aspects of “agrarian” revolution of 1917–1922

in Ukraine [6-9]

Krasnosiletskyy Denis P. Influence of antibolshevism resistance movement in

URSR in 1920-1924 years on the process of Ukrainian nation forming [10-11]

Puyda Roman B. Activities of Ukrainian National-Democratic Union in the

History of the Polish Parliament (1938 - 1939) [12-15]

Satskyy Pavlo V. Institutional insuring of self-determination of Ukrainians

during revolution of 1917 and civil war [16-19]

Smorzhevska Oksana O. Indigenous religions of the national idea under

conditions of cultural globalization [19-22]

Glavatskyy MaksimV. Ukrainian question in the context of cultural and

educational activities of the organs of German occupational authorities on the territory

of general oblast “Kyiv” in 1941-1944 [22-25]

Political sciences Budkin Viktor S. Problems of forming the political nations in the post-soviet

countries during the stage of independence [26-27]

Kriuchkov Georgiy K. Problems on the way of becoming the political nation in

Ukraine [27-29]

Myshchak Ivan M. Problems and prospects of local self-government

reformation in Ukraine [29-31]

Chornuy Vitaliy S. Security dimensions of the national building processes in

Ukrainian society [31-32]

Kalinicheva Galyna I. Public associations activities as indicator of civil society

development in Ukraine [33-40]

Kalynovskyy Valeriy S., Kapichon Olga G. Problems of ethnic ans state

building in the works of professor Yu. Rynarenko [40-45]

Magda Evgen V. Modern challenges to consolidation of Ukrainian society [45-

48]

Mateta Oleksiy A., Doskach Olga. S. Language policy in Ukraine: National

consolidation or political risk [48-50]

Meteliyova Тetiana O. Civil society as a factor in the nation-building:

retrospective and perspective [50-52]

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Pekarchuk Volodymyr M. Culture of ethnic minorities in general ideolopgy of

state building in independent Ukraine (1991-2012) [52-53]

udenko Juliya Yu. Problems of unconformity of terminology concepts in ethnic

policy as a challenge to national security of Ukraine [54-58]

Stezhko Yuriy G. National authenticity of personality in new realities of social

life [58-59]

Chupriy Leonid V. Formation of a national identity of Ukrainians in dimension

of national security[60-61]

Samoilov Oleksiy O. Direct Democracy at local governmental level as

mechanism of political nation-building in Ukraine [61-67]

Satskyy Dmytro V. Land tax as a part of development of local self-government

[68-69]

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HISTORICAL SCIENCES

Latygina Nataliya.A. Doctor of political sciences, Professor, Kyiv National University of Trade and Economics,

Kyiv, Ukraine. [email protected]

UKRAINIAN NATIONAL CONCEPT: HISTORICAL REALITIES

Abstract. Today independent Ukrainian state has been on a new stage of its

evolution movement – the state has announced its intention to realize large-scale social

reforms which are aimed at the formation and development of civil society and

qualitative democratization of the country.

There is no doubt that among the problems which should be solved in this context

the most vital are the processes of democratic national rebirth, enrichment of national

sovereignty by stateformation, economic, political and socio-cultural content.

It is necessary to mention that democratic national rebirth as a complex,

integrated and multistaged process is the embodiment of Ukrainian national concept.

That‟s why it is not strange, that the establishment of Ukrainian statehood at new stage

of international and European communities development is formed in the context of

Ukrainian national concept. This problem is discussed in the article.

The notion “Ukrainian national concept” is one of the least formulated, but at the

same time one of the most widely-used in modern political science. Its content is being

made more concrete and changed depending on the conditions of nation‟s existence and

those real aims and tasks which it should realize at every stage of historical

development. Modern paradigm of Ukrainian national concept is based on the fact that

it has its own history which is inseparable from the history of ethno-genesis of

Ukrainian people, formation of Ukrainian modern nation, national-liberated competition

of Ukrainians for freedom, independence and their own state.

The article analyses eight major periods of Ukrainian national concept

development. It starts from Slavonic times when the Pra-Ukrainians had the simplest,

sometimes rather primitive knowledge about their originality and the language

uniqueness, habits, rituals, love to native land, its defense which were expressed in

myths, legends, stories and other styles of oral folk art.

The author of the article attracts attention to the main conditions of national

concept existence, gives a lot of interesting examples of both positive and negative

results of national concept development.

Ukraine can present itself in the international arena only on the basis of national

concept, as national democratic state. That‟s why the author believes that one of the

most important problems of modern Ukrainian society development is the formation

and practical implementation of the concept which is capable to consolidate nation into

integrated ethno-social organism, namely, a Ukrainian national concept.

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In conclusion the author gives recommendation as to basic directions of

theoretical development of Ukrainian national concept.

Key words: nation, state, Ukrainian national concept, ethnos, democratization,

ideology, people.

References:

1. Ukraine: National Idea (2003). Kyiv: Kyiv International University (in Ukr.).

2. Grytsak, Y. I (1996) . Essay of History of Ukraine: Forming of Modern

Ukrainian nation of XIX -XX centuries . Kyiv: Geneza (in Ukr.).

3. Sytnyk, P.K., & Derbak, A.P. (1999) . Spiritual foundations and Mechanisms

of Forming of National Consciousness. Strategichna panorama (Strategic panorama),

3, 146-154 (in Ukr.).

4. Franko, I. (1986). Straightforward Letter to Ukrainian Youth in Galitsiya. In

:I. Franko. Collection of Works in 5 Volumes. Vol. 45. Kyiv: Naukova Dumka (in

Ukr.).

5. Gaevskiy, B.A. (1999). Contemporary Ukrainian Political Sciencе. Kyiv:

Interregional Academy of Personnel Management (in Ukr.).

Bulvinskyy Andriy. G. Ph.D. in history, Associate professor, Senior research fellow, State Establishment «Institute of

World History of the National Academy of Sciences of Ukraine» Kyiv, Ukraine.

[email protected]

ORIGINS Of UKRAINIAN STATE IDEA

Abstract. The article proves the statement that the roots of Ukrainian state idea of

the late Middle Ages and early Modernity, embodied in the Ukrainian state of

Zaporozhian Army which was created in the middle of the XVII century, can be traced

back to the more ancient period of Ukrainian history.

The ideology of the state built by Hetman Bogdan Khmelnitsky at the turn of the

40-50's of XVII century was based on a concept that can be called "Cossacks are heir of

the knights and of the state traditions of ancient Rus princes."

Analysis of the documents and written records of this period allows us to say that

the roots of the modern Ukrainian state idea can be traced back to the traditions, ideas

and principles of the Late Middle Ages and Early Modernity. Among them:

The concept of continuity of national history from Kyivan Rus to the Cossack

Ukraine and the establishment of the thought that Kyivan Rus was the state of the

Ukrainian people (the idea of historical continuity);

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the idea of a succession of "Kyiv" state tradition of X-XIII centuries to the elite

of princes and boyars of Kyiv and Volyn of XIV - early XVII century and to the elite

of cossacks of XVII-XVIII centuries (the idea of the continuity of state tradition);

the idea of Ukrainian people that their nation has the exclusive right of self-

development and of creation of their own state within the ethnic boundaries of the

residence (the idea of a national and territorial sovereignty) which was formed in the

first half of the XVII century;

the tradition of actual or formal autonomous existence of Ukrainian lands in other

states in the XIV-XVIII centuries (the tradition of limited sovereignity over Ukrainian

lands of foreign rulers);

the idea of political self-sufficiency of Rus-Ukraine, which can be realized in a

separate Ukrainian state;

the interpretation of the Ukrainian state established in the middle of the XVII

century and called Zaporozhian Army as the successor state of Kievan Rus;

the idea of unity of the Ukrainian state finally become distinct in the times of

B.Khmelnitsky;

the idea that the state ruler has to be elected by a free ballot and can‟t be a tyrant

or absolute monarch;

the categories of "law", "freedom" and "liberty" as the key concepts to the

system of values of Ukrainian gentry and cossacks;

the strengthening of the idea that people have a natural right for freedom and that

legality has to be one of the most important principles of social and political system.

Keywords: Ukrainian national idea, traditions, values, freedom, Cossacks.

References:

1. Yakovenko, N. M. (1993).Ukrainian nobility from the end of XIV to the

middle of XVII centuries . (Volyn and Central Ukraine). Kyiv: Naukova dumka (in

Ukr.).

2. Halecki , O. (1915). Podlashie, Volynland and Kyivland in the Crown in 1569.

Krakow. (in Pol.).

3. Lytvynov, V. (2000). Renaissance humanism in Ukraine. The ideas of

humanism in Renaissance age in Ukrainian philosophy of XV and beginning of XVII

centuries. Kyiv: Publishing House of Solomia Pavlychko "Osnovy" (in Ukr.).

4. Archive of South-West Russia issued by Commission for ancient acts research

under Kievland, Podolskland and Volynland General-Governor (1914). Part 1. Vol. 8.

Kyiv (in Russ.).

5. Shcherbak, V. (2000). Ukrainian Cossacks: formation of social stratum. The

second half of XV – mid of XVII centuries. Kyiv: KM Academia (in Ukr.).

6. Sources to the history of Ukraine-Rus which are issued by Shevchenko

Scientific Society Archeography Commission (1908). Vol.8. Lviv (in Ukr.).

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7. Sas, P. M. (1998). Political culture of Ukrainian society (end of XVI - first

half of XVII centuries) Kyiv: Lybid (in Ukr.).

8. Stepankov, V. S. (1995). The problem of formation of monarchical form of

governing of Bogdan Khmelnytskyy (1648-1657). Ukrayinskyy istorychnyy zhurnal

(Ukrainian Historical Magazin), 4, 14-33 (in Ukr.).

9. Paslavsky, I. V. (1984). On the history of philosophical ideas in Ukraine at

the end of XVI – first third of XVII centuries. Kyiv: Naukova dumka (in Ukr.).

10. Smoliy, V. A., & Stepankov, V. S. (1999). Ukrainian National Revolution of

XVII century. (1648-1676). Kyiv: Alternatyvy (in Ukr.).

11. Reunification of Ukraine with Russia: Document and materials: In 3 Volumes.

(1954) . Vol. 2. Moscow: Publishing House of the USSR Academy of Sciences (in

Russ.).

12. Krypiakevych, I. P. (1954). Bogdan Khmelnytskyy. Kyiv: Academy of

Sciences of Ukrainian SSR (in Ukr.).

13. Vladymyrskyy-Budanov, M. (1995). About relations of Bogdan

Khmelnitskyy with Sweden in 1655-1657. In: Times of Bogdan Khmelnitsky (to the

400-th anniversary of birthday of great Hetman). Collection of research papers.

Kyiv: Institute of History of Ukraine (in Russ.).

14. Horobets, V. M. (1998). Cossacks Byelorussia: Colonel Ivan Nechay and

Ukrainian struggle for South-East Byelorussia (1655-1659). Kyiv: Institute of History

of Ukraine, National Academy of Sciences of Ukraine (in Ukr.).

6. Documents of Bogdan Khmelnytskyy, 1648–1657. (1961). In I. Krypiakevich,

& I. Butych (Ed.). Kyiv: Academy of Sciences of Ukrainian SSR (in Ukr.).

13. Smoliy, V. A. (1998). National liberation War in the context of Ukrainian

state building. In: National Liberation War of Ukrainian people in the mid of XVII

century: politics, ideology, military art. K.: Geneza (in Ukr.).

Kovalyova Nataliya. А. Ph. D. in Нistory, Associate professor, Ukrainian State University of Chemical Technology,

Dnipropetrovsk, Ukraine. [email protected]

POLITICAL ASPECTS OF “AGRARIAN” REVOLUTION OF 1917–1922

IN UKRAINE

Abstract. The problem of familiarization of the Ukrainian peasantry with

political life under the conditions of the Revolution and Civil War is considered in the

article on the basis of the materials of village meetings (not introduced previously into

scientific turnover) and narrative sources. For the first time in the national

historiography, the “agrarian” revolution of 1917-1922 is characterized within the

conception of Danilov V.P., Russian researcher of the history of peasantry. The

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“Agrarian Revolution” has economic nature (the struggle of peasants against the

landlords, priests, rich peasants and later - against the state), and the analysis of its

political aspects can expand the understanding of the Ukrainian Revolution of 1917-

1921.

The particular attention is paid to the characteristics of peasants‟ attitude to the

authority, land question, and church. The problem of familiarization of peasants with

political life is being seen through the activity of rural meetings (gatherings, meetings):

the frequency of calling, qualitative membership, role of front-line soldiers, workers of

cities, and party agitators are highlighted in the formation of peasant attitudes and

behavior.

It is concluded that the decision of rural gatherings and land issue meetings were

determined by peasant pragmatism concerning the attitude to the church in the years of

1917-1920. Ukrainian village under the conditions of the revolution and civil war was

very far from the political process in the cities. Peasants, being in the conditions of

anarchy or permanent changes for a long time, set their rural authorities, created

independent peasant republics, and supported peasant rebel movement. Using its own

discretion, the village having made the redistribution of land tried to ward off the

negative impact of the outside world by the revival of community relations. The

Revolution and Civil War changed the outlook, lifestyle, and even the nature of the

peasantry.

Keywords: “agrarian revolution”; rural gathering, peasants, land question.

Rеferences: 1. Danilov, V. P. (2011). History of peasantry of Russia in XX century. Selected

Works: in 2 parts. Part 2. Moscow: ROSSPEN (in Russ.).

2. Smoliy, V. A. (2008). Some problems of studying history of Ukrainian

revolutions. In V. M. Lytvyn (Ed.). Ukraine in the revolutionary process of the first

decades of the XX century (pp. 6–9). Kyiv: I. F. Kuras Institute of Political and Ethnic

Studies, National Academy of Sciences of Ukraine (in Ukr.).

3. Verstiuk, V. F. (2007). Ukrainian revolution: metamorphosis, object,

interpretation. In V. F. Verstiuk (Ed.). Ukraine–Russia: Dialogue of historiographies

(pp. 128–134). Kyiv; Chernihiv: Desnyanskaya pravda (in Ukr.).

4. Mikhailyuk, O. (2003). As to "political program" of the peasantry of Ukraine

during revolution and civil war. Ukrayinskyy selianyn (Ukrainian peasant),7, 103–106

(in Ukr.).

5. Lozovyy, V. S. (2008). On the question of ideology of Ukrainian peasantry in

the period of the revolution (1917–1921). In V. A. Smoliy (Ed.) Formation and

activities of national governments in Ukrainian Revolution of 1917–1921 (pp. 104-114).

Kamenetz-Podolsk: Oium (in Ukr.).

6. Kotlyar, Y. (2012). Agricultural Republic of Vradiyivka. Chornomorskyy

Litopys (The Black Sea chronicle), 5, 50–53 (in Ukr.).

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7. Kutashev, I. V. (2002). Massive peasant organizations of Ukraine in the

struggle for land and freedom (March 1917–April 1918). Visnyk Akademiyi pratsi i

sotsialnyh vidnosyn Federatsiyi profspilok Ukrayiny (Bulletin of Academy of Labor and

Social Relations of Federation of Trade Unions of Ukraine), 3, 131–137 (in Ukr.).

8. Motenko, Y. ( 2010). Self-organization of peasant movement in Kharkiv

province (February–October, 1917). Grani ( Borders), 2, 26–29 (in Ukr.).

9. Shcherbatyuk, V. M. (2010). The peasant insurgent movement in Kyiv region

in 1917–1923: modern historiography of the problem. Ukrayinskyy istorychnyy zhurnal

(Ukrainian Historical Magazin), 3, 186–204 (in Ukr.).

10. Kabanov, V. V. (1984). October revolution and peasant community. In

Historical notes. (Vol.111., pp. 100-150). Moscow: Nauka (in Rus.).

11. Kovalyova, N. A. Peasant meetings under "Agrarian Revolution" in Ukrainian

provinces in 1917–1920. In Yearbook on Agrarian history of Eastern Europe. 2012

year: Typology and Features of regional agrarian development of Russia and

Eastern Europe of XX-XXI centuries (pp. 382–390). Moscow; Bryansk: State

University of Bryansk (in Rus.).

12. Kovalyova, N. A. (2012). Social activization of peasant self-governing in

Ukraine under Revolution and Civil War, 1917–1920 (according to data of village

meetings). In Problems of agrarian history of Ukraine and Russia: Papers of nine

research readings dedicated to the memory D. P. Poyda (pp. 112–119 ).

Dnepropetrovsk.: PF Standard-Service (in Ukr.).

13. Gavrylenko, S. (1957). October in village. In Great October in Kiyv region.

Collection of memories of participants of Great October Socialist Revolution (pp.

313–319). Kyiv: State Publishing House for Political Literature of the USSR (in Ukr.).

14. Mikhailik, M. (1934). Ukrainian village under National revolution (Memoirs

since the struggle for liberation of some village). Litopys Chervonoyi Kalyny (Annals

of Red Snow-Ball-Tree), 1, 10-14; 2, 5-9 (in Ukr.).

15. Yakovlev Y. A. (Ed.). (1967). 1917 year in village (memories of peasants).

Moscow: Edition of political literature (in Rus.).

16. Andriyevskiy, V. (1963). From the Past (1917 year in Poltava region). New

York: Hoverla. Vol.1. Part. II. (in Ukr.).

17. Tsarenko, V. P. (1957). For land, for power of workers. In Great October in

Kiyv region. Collection of memories of participants of Great October Socialist

Revolution (pp. 341-351). Kyiv: State Publishing House for Political Literature of the

USSR (in Ukr.).

18. Yakovlev (Ed.). (1929). 1917 year in village. Moscow; Leningrad: GIZ (in

Rus.).

19. Chykalenko, E. (2004). Diary (1907–1917) . Vol. 1. K.: Tempora (in Ukr.).

20. Meleshko, F. (1934). Hlodosys in the time of national revolution. Litopys

Chervonoyi Kalyny (Annals of Red Snow-Ball-Tree), 7-8, 20-24.

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21. Pavlyuchenko, V. (1958). Memorable events. In October in Sumy region.

Memories of participants of Great October Socialist Revolution in Ukraine (pp. 5–12).

Sumy: Regional publishing house (in Ukr.).

22. Smoliy V. A. (Ed. ). (2006). History of Ukrainian peasants: Essays in 2 vol.

Vol. 1. Kyiv: Naukova dumka (in Ukr.).

23. Lypynskyy, B. (1954). Letters to fellow farmers. New York: Bulava (in Ukr.).

24 . About lands. March 25– November 1, 1919. Retreved from Central State

Archive of Supreme Authorities and Government of Ukraine (hereinafter –

CSASAGU). Found 1654, Description 1, File 7, Sheet 44 (in Rus.).

25. To memorandum of verdicts of Shulgovsk village community. In 1919.

Retreved from CSASAGU. F.1997, D. 1, F. 1, Sheet 148 (in Rus.).

26. Verdicts [Radolovsk village council]. January 3–December 9, 1919. Retreved

from CSASAGU. F.1771, D.1, F. 1, Sheet 44, back side (in Rus.).

27. Kachynski, V. (1927). Peasants movement. In 1917 year in Kharkov (pp.

180–269). Kharkov: Proletariy (in Rus.).

28. Nessyn, N. (2009). To overcome life is not to overcome field. In Russian

and Soviet village in the first half of XX century by position of peasants: Position from

emigration (pp. 197–212). Moscow: Russkiy put (in Rus.).

29. Verdicts of regional meetings of villages [Posuhovsk regional governing].

February 16– November 15, 1920. Retreved from CSASAGU. F.1504, D. 1, F. 2,

Sheet 18 (in Rus.)

30. Book of verdicts of village meeting of Privolniansk village community. April,

1919 – May 17, 1920. Retreved from CSASAGU. F. 3633, D. 1, F. 1, Sheet 14-15,

back side (in Rus.)

31. Records of proceedings and decisions of village meetings, regional judges and

members of conciliatory committees of inquiry. Records of proceedings of meetings of

regional governing [regional council of Medvedinsk]. February 2 – May 4, 1919.

Retreved from CSASAGU. F. 684, D. 1, F. 1, Sheet 13-13, back side (in Rus.).

32. Ganzha, A. I. (2000). Ukrainian peasantry in the period of totalitarian

regime becoming (1917–1927). Kyiv: Institute of history of Ukraine, National Academy

of Sciences of Ukraine (in Ukr.).

33. Reports of secret fellows, information and intelligence summaries about army

of UPR (Ukrainian People Republic), rebellion organizations in Ukraine. February–

December, 1921. Retreved from CSASAGU. F. 3204, D. 2, F. 11, Sheet 3(in Rus.).

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Krasnosiletskyy Denis P. Ph. D. in history, Associate professor, Humanitarian-pedagogical academy of Khmelnytsky,

Khmelnytsky, Ukraine. [email protected]

INFLUENCE OF ANTIBOLSHEVISM RESISTANCE MOVEMENT IN

URSR in 1920-1924 years ON THE PROCESS OF UKRAINIAN NATION

FORMING

Abstract. Article is aimed at analyzing the problems of forming of Ukrainian

nation during antibolshevism resistance movement of 1920 – 1924 in URSR. It is

offered reasons and pre-conditions of origin of antibolshevism resistance movement, its

structure, political directions which are known to reflect different social and business

groups of Ukrainian society. Author researches activity of insurgent detachments,

provoked by terroristic policy of soviet power, continuation of practice of food

expropriation, force institution of communist governmental organs, anti-religious

campaign, violent "radaynizatsiya" of village, realization of grain procurement

campaigns dealt with artificial hunger of 1921 – 1923, repressive, wrong, often

uncontrolled acts of members of the emergency committees, militia, voluntary

subdivisions of the Red army towards peasants, realization of a force mobilization of

citizens to army and other similar deeds.

Special attention is oriented in article at analyses of such political figures as S.

Petlura and N. Mahno who headed influential political groupings and in their turn

influences substantially the process of Ukrainian state and Ukrainian nation forming

during the period of 1920-1924 years It is discussed notions “ataman”, “atamanshchina”

which reflect the character of political processes in Ukraine during and after the Civil

war, said about the love of Ukrainians to Motherland, about aspiration of population of

Ukraine to live in an independent country. Historical events reveals self-sacrifices of

insurgents during their fight for independence of Ukraine.

Attention is concentrated on relations between ataman detachments and citizenry,

and also between representatives of different nationalities who lived on the territory of

Ukraine. A question is risen on the problem of interaction of fight of Ukrainians for

independence and their will to unity, forming of patriotism and national consciousness

of Ukrainian people. These information is extremely necessary for understanding terms

of forming of Ukrainian political nation during the separate stages of history.

Key words:, antibolshevist resistance movement, insurgent detachments,

underground organization, national poliсy.

References: 1. Arhireyskiy, D., & Chencov V. (2000). Anti-soviet national opposition in the

USSR in 20s: opinion towards the problem in dimension of archival sources. Moscow,

No2/4 (in Russ.).

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2. Bogan, S. (2003). Insurgent movement in Odesa province in 1920–1923.

Abstract of thesis for scientific degree of candidate of historical sciences. I Mechnikov

Odesa National University. Odesa (in Ukr.).

3. Ganzha, O. (1996). Resistance of peasants to becoming of totalitarian regime

in the USSR. Kyiv: Institute of history of Ukraine, National Academy of Sciences of

Ukraine (in Ukr.).

4. Zavalniuk, K. Forecasters of will. Insurgent movement in Podillia region in

dimension of personages (20-th years of XX century). Litiyn: Litinska raydrukarnia (in

Ukr.).

5. Isakov, P. (2001). Peasant insurgent anticommunist movementon in Left-bank

Ukraine (March of 1919–November of 1921). Abstract of thesis for scientific degree of

candidate of historical sciences. Institute of history of Ukraine, National Academy of

Sciences of Ukraine. Кyiv (in Ukr.).

6. Kapustian, G. (2004). The Ukrainian village under conditions of soviet

political rejime of 1920s. Abstract of thesis for scientific degree of doctor of historical

sciences. Dnipropetrovsk National University. Dnipropetrovsk (in Ukr.).

7. Koval, R. (2000). Otaman of saint and terrible persons. Кyiv: Prosvita (in

Ukr.).

8. Kotliar, U. (2003). Insurgents. Peasant movement in South of Ukraine

(1917–1925). Mykolaiv-Odesa: LTD. VID (in Ukr.).

9. Kotliar U. (2003). Repressive policy against peasantry of Mykolaiv land and

insurgent fight in 20s of XX century. Kraeznavchyy almanakh (Regional Studies

Anthology. History. Archaeology. Culture. Museum pedagogics), 2, 22–26 (in Ukr.).

10. Stegniy, P. (2000). Peasant uprising in Right-bankpart of Ukrainian SSR in

1921–1923 (on materials of movement of Petlura). Abstract of thesis for scientific

degree of candidate of historical sciences. Zaporozhye State University. Zaporozhye

(in Ukr.).

11. Krasnoseletskyy, D. (2009). Antibolshevism movement of peasants in right-

bankpart of Ukrainian SSR in 1920–1924. Khmelnytskyy: Khmelnytskyy National

University (in Ukr.).

12. Doroshenko, M. (1973). By the paths of Holodnyy Yar. Memories of 1918–

1923. Philadelphia (in Ukr.).

13. Documents. Verdict conclusions in 5 Vol. Vol. 2. State archive of Security

Service of Ukraine. Found P-6, File 67098, Sheet 299 (in Rus.).

14. Logvinenko I. (1995, Augusts 04). A fire from Holodnyy Yar. Narodna

gazeta (People newspaper), pp. 4 (in Ukr.).

15. Galchevskyy-Voiynarovskyy, Y. (1941). Against the red invaders. In 2 Vol.

Vol. 1. Krakov: Ukrayinske vydavnytstvo (in Ukr.).

16. Savchenko, V. (2008). Mahno. Kharkiv: Folio (in Ukr.).

17. Gorlis-Gorskyy, U. (1977). In a hostile camp. Memories. (2d ed.).

NewYork: Goverla (in Ukr.).

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Puyda Roman B. Ph. D. in history, Ivano-Frankivsk National Technicall University of Oil and Gaz, Ivano-

Frankivsk, Ukraine. [email protected]

ACTIVITIES OF UKRAINIAN NATIONAL-DEMOCRATIC UNION IN

THE HISTORY OF THE POLISH PARLIAMENT (1938 - 1939 )

Abstract. During the second half of the 1930, the declared changes of the Polish

government were not being carried aut, that challenged the feasibility of further

continuation of the policy of "normalization." The failure of the policy of

"normalization" has led to the decline of the role of the Ukrainian national democratic

union (hereinafter - UNDO) and other legal parties and to the disappointment in the

parliamentarianism. The policy of normalization is the settlement of the Ukrainian-

Polish relations, that had been carried out by the agreement between the leadership of

the Ukrainian National Democratic Union and the Polish government. It pushed the

Ukrainian to much more radical methods of struggle, led to the popularity of nationalist

organizations. However, despite the fact that nationalism was on the rise and national

democracy decayed, UNDO and the Ukrainian parliamentary representation (hereinafter

- UPR) stayed influential factors in the political life and considered by the Polish

government.

Basis of the information sources, proposed by the author includes the archival

documents, the materials of Polish and Ukrainian periodical press, recollections of the

prominent public and political figures. The main purpose of the article is to identify the

priority areas of parliamentary work of the UPR.

The results of the elections to the Polish parliament in 1938 for the UNDO were

almost identical to the 1935 – the embassy seats got all the candidates agreed with the

government, except for Syanotskiy, district where, despite the agreements, the Poles

failed Ukrainian candidate despite the electoral compromise. "At the ballot, November

7, 1938 in Eastern Galicia attended 73,7% of the population in Volyn – 74,8%. The

Election law led to the formation of the categorically obedient parliament, that became a

puppet plaything in the hands of the President I. Mostsitskiy. Decomposition of the

political forces in the Polish parliament after the elections was not in favor of the UPR.

The blame for the not realized normalization the Ambassador put on the Polish

government, which beginning with the 1937 continued the anti-Ukrainian policy, the

actions of the government „„the vshepoles‟‟ supported. The initiative of this political

force there were series of eye, which adopted anti-Ukrainian resolution. In the wake of

this campaign there appears a slogan saving of the kreses from Ukrainians However, the

Polish press " paints the Ukrainian danger in the darkest colours...". Concluding the

presentation, V. Tselevych said: "The blame of for the high government is the fact that

beginning with 1935 there was no single step in the Ukrainian case, which would have

more general political nature and could have beneficial impact on the mood of

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Ukrainian citizenship Moreover. The last time we have on the part of the Government a

number of moves that should not be considered happy ... "

Already in February 16, 1939 V. Tselevych – the General Secretary of UNDO

gave a statement in which "he showed his attitude to the Ukrainian business in Poland."

The Volyn Ambassador S. Skrypnyk supported the representative of the UPR, who said

that the reaction of V. Tselevych - was the "position of all deputies of the Ukrainian

population in Poland, who sat in this High House." The Ambassador of the Volyn

Ukrainian Association (hereinafter - VUO) stated that the demonstration the Ukrainians

were accused of the Parliament follows out of the "anti-Ukrainian psychosis, growing

from day to day and says again ignore everything that is connected with the

Ukrainians".

According to the head of the UPR and UNDO - V.Mudry, the year of 1939

showed that the Polish government had no plans to change the attitude to the

Ukrainians. "Last year brought to ambiguous tone of our national life reparation, - said

V. Tselevych - but conversely our position during every examination became worse".

As an example, the leader of the UPR brought a new budget in which there were no

Ukrainian expenses. For these reasons the UPR refused to vote for the budget 1939 -

1940. At the same time the representatives of the VUO did not appear at the meeting of

the Seym. The Statement of the Head of the UPR V. Mudry attracted a considerable

attention in the Polish politics.

In acute international relations, V. Mudry said UNDO never come from the

standpoint of political struggle for the rights of the Ukrainian people in Poland. The

leader of the National Democrats said: "His civic duties toward the state will perform,

while still performing, but also require the state not only guarantee and practically

translate into life full pravovist [the law on territorial autonomy - RP] but also to

reassure the national teams needs of the Ukrainian nation in Poland". Speech head unit

of the Central Committee approved unanimously.

It became obvious that the government is going to implement the basic

requirement Ukrainian Ambassadors - providing territorial autonomy to ethnic

Ukrainian lands, which were in the Second Polish Republic. Anti-government stance

provoked a number of critical performances member unit in late 1938 - early 1939,

however, the unstable political situation in Europe, the growing tension in the central-

eastern Europe were forced to UNDO in August of 1939 - the eve of the World War II,

to deliver a statement loyal to Poland that eventually must be secure against possible

Polish Ukrainian destructions.

Prospects for future research are in the conceptual formulation of the problem and

a special comprehensive study of parliamentary activity UNDO in the second half of the

1930s in the context of social and political life in the Western Ukraine.

Keywords: UNDO, seym, senate, bills, normalization.

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References:

1. Vidnianskyy, S. (2003). Ukrainian question in interwar Poland: key issues and

areas of research in contemporary national historical science. Ukrayinskyy istorychnyy

zhurnal (Ukrainian Historical Magazin), 2 (437), 39– 55 (in Ukr.).

2. Zaitsev, O. (1993). Representatives of Ukrainian political parties of Western

Ukraine in the Parliament of Poland (1922-1939). Ukrayinskyy istorychnyy zhurnal

(Ukrainian Historical Magazin), 1 (382), 72–84 (in Ukr.).

3. Zaporowski, Z. (1992). Sejm Rzeczypospolitej Polskiej 1919-1939.

Działalność posłów, parlamentarne koncepcje Józefa Piłsudskiego, mniejszości

narodowe. – Lublin: Wydaw. UMCS (in Pol.).

4. Zashkilnyak, L. (1997). Genesis and consequences of Ukrainian–Polish

normalization of 1935. In Polska i Ukraina: Sojusz 1920 roku i jego następstwa (pp.

431-454). – Torun (in Ukr.).

5. Zashkilnyak L. Attempts of Ukrainian-Polish agreement in interwar Poland

(1920–1939) In Poles, Ukrainians, Belarussians, Lithuanians in interwar Poland

(1920-1939) (pp. 34–45). Drohobich: Kolo (in Ukr.).

6. Komar, V. (2001)."Ukrainian question" in the policy of governments of

Poland (1926-1939). Ukrayinskyy istorychnyy zhurnal (Ukrainian Historical

Magazin), 5 (440),120–128 (in Ukr.).

7. Kucherepa, M. (1998). National Policy of Second Polish Republic on

Ukrainians (1919-1939). In M. Kucherepa (Ed.). Ukraine - Poland: complicated

questions. Research papers of 2d II International seminar of historians ["Ukrainian-

Polish relations in 1918 - 1947 years"] Warsaw, May 22–24, 1997 (pp. 11–28).

Warsaw: World Union of combatants of Army Krayova. Association of Ukrainians in

Poland (in Ukr.).

8. Kucherepa, M. (2006).Ukrainian problem in the policy of Second Polish

Republic in the concepts and activity of Ukrainian political forces in the interwar

period. In I. Galagida (Ed.). Ukraine - Poland: complicated questions. Research

papers of 11th International seminar of historians [“Ukrainian – Polish relatins during

the Second World War”] . Warsaw, April 26–28, 2005 (Vol. 10, pp. 155–190.).

Warsaw: World Union of combatants of Army Krayova; Volyn National University of

Lesya Ukrainka (in Ukr.).

9. Makarchuk, S. (2001). International antagonisms in society of Western

Ukraine on the eve of September 1939. In K. K. Kondratiuk (Ed.). 1939 in historical

destiny of Ukraine and Ukrainians (pp.6-20). Lviv: Publishing center of Ivan Franko

National University of Lviv (in Ukr.).

10. Khruslov, B. (1999). UNDO policy on the threshold of World War II (1938-

1939 years). Galychina, 3, 181–188 (in Ukr.).

11. Khruslov, B. (1999). Ukrainian National Democratic Alliance: policy of

normalization of Polish-Ukrainian relations (1935–1937). Naukovi zapysky: zbirnyk

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naukovyh statey (Research Papers: Collection of research articles), XXXV, 158-168.

Kyiv: National Pedagogical Dragomanov University (in Ukr.).

12. Shvaguliak, M. (1994). Little known page of political life of Western

Ukraine on the threshold of the Second World War (From the history of the Contact

Committee. 1937–1939). Zapysky Naukovogo Tovarystva imeni Shevchenka (Notes of

Shevchenko Scientific Society), CCXXVIII, 207–248. Lviv (in Ukr.).

13. Szumiło, M. (2002). Ukraińska Reprezentacja Parlamentarna w Sejmie I

Senacie RP (1928-1939): zarys problemu. Warszawskie Zeszyty Ukrainoznawcze., Z.

13/14, 153–170. Warszawa (in Pol.).

14. Kedrin, I. (1938, November 27) The day before new Seim. Dilo (Cause).

(in Ukr.).

15. Ukrainians strive for autonomy (1938, December 6). Dilo (Cause) (in Ukr.).

16. Mudryy, V. (1935). Difficulties of our policy. Shliah natsiyi. Mesiachnik

ukrayinskoyi natsionalnoyi politiki i gromadskogo zhittia (Path of nation. Month of

Ukrainian national politics and public life), 8, 24-26 (in Ukr.).

17. Speech of ambassador Dr. Vytvytskyy (1939, February 18). Dilo (Cause) (in

Ukr.).

18. Parliamentary protest of Ukrainian Volynland (1939, February 28). Dilo

(Cause) (in Ukr.).

19. Ukrainian-Polish conflict is being escalated (1939, February 21). Slovo

(Word) (in Ukr.).

20. Ambassadors of OZON reported against all statements of Ukrainian

ambassadors (1939, February 22). Dilo (Cause) (in Ukr.).

21 Ukrainian Parliamentarian representatives voted against budget (1939,

February 26). Dilo (Cause) (in Ukr.).

22. Kacharaba, S. & Komarnytskyy Y. (2009). Vasyl Mudryy is public activist,

politician, writer. – Drohobych: Drohobych Ivan Franko State Pedagogical University

(in Ukr.).

23 . Kedrin, I. (1939, March 5). Why UPR declared against budget. Dilo

(Cause) (in Ukr.).

24.Declaration of UPR in Senate on case of Karpatska Ukraine (1939, March

18). Dilo (Cause) (in Ukr.).

25. Mudryy V. (1939, April 30). “Let us fulfill our public duty – let us demand

realization of our rights”: speech of head of UNDO ambassador V. Mudryy at the

session of Central Committee of UNDO on April 22, 1939. Natsionalna politika

(National Politics), ch. 16 (in Ukr.).

26. Habitation and property (1939, August 26). Dilo (Cause) (in Ukr.).

27. Mudryy V. (1962). Persons of the same age. In Anthology of 1963. To 70th

anniversary of service to Ukrainian people and their truth. Ukrainian diary

“Liberty”(pp. 25–29). Jercey city: Ukrainian People Union (in Ukr.).

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Satskyy Pavlo. V. Ph. D. in history, Associate professor, Kyiv National Economic University named after

Vadym Hetman, Kyiv, Ukraine. [email protected]

INSTITUTIONAL INSURING OF SELF-DETERMINATION OF

UKRAINIANS DURING REVOLUTION OF 1917 AND CIVIL WAR

Abstract. The article is dealt with a problem of social preconditions of the

Ukrainian state-building processes in 1917. In particular, social consequences of the

World War 1 on Ukrainian land that influenced national processes and between-classes

relations are researched. The social sources of revolutionary moods of Ukrainian

society in 1917, aspiration of millions of soldiers to get the personal motivation for

staying at the front are also shown.

It is stated that World War 1 created pre-conditions of deep social and national

split in Ukrainian society. Special “social elevator ” had been revealed itself in Russian

empire with due regard to emergence of privileged status of officers from below. And

those soldiers who did not have motivation for participating in war became a

counterbalance to that phenomenon.

Applying to social split in Ukrainian society the author analyses the social

sources of Ukrainian state-building processes provoked by social and national pressure

upon Ukrainians in Russian empire. At the same time processes of reconstruction of

legal organs of power and local self-government in the empire are discussed. These ones

were based on census platform under pre-war times, but were to be changed during the

revolutionary events in 1917 because of their inability to meet the requirements of

peasantry as a main part of Russian army at the front, to solve correctly the problems

of private property and social stratification, to provide wide public representation in

their activity. In that context reasons of failure of Ukrainian national state building (in

dimension of national government and self-government) as well as pre-conditions of

Bolshevik successful practice towards statehood are analyzed.

Key words: self-determination, soviet power, seniors institution, civil institution.

References: 1. Azovtsev, N. N., Gusarevich, V. D. , Tinin, A. L. et al. (Eds.). (1980). Civil

war in the USSR. In 2 Vol. Vol. 1: Suppression of internal counterrevolution.

Frustration of manifest intervention of international imperialism (October, 1917–

March, 1919). Moscow: Voenizdat (in Russ.).

2. Mihutina, I. V. (2007). Ukrainian Brest peace: way of withdrawal of Russia

from the First World War and anatomy of a conflict between Sovnarkom (Coucil of

People Commissars) of RSFSR (Russian Soviet Federative Socialist Republic) and

government of Ukrainian Central Rada. Moscow: Evropa (in Russ.).

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3. Soldatenko, V. F. (1999). Ukrainian revolution. Historical Essay. Kyiv: Lybid

( in Ukr.).

4. Hvyliovyy, M. Mother. (1980). In Kostiuk, G. Hvyliovyy M. Works in five

volumes. Vol. 2. (pp. 357–369). New-York; Baltimore; Toronto: Union of Ukrainian

writers “Slovo”; Ukrainian publishing house “Smoloskyp” named after V. Symonenka

(in Ukr.).

5. Volunteer tactics overshadowed war art. Memoirs of general E. I. Dostovalov.

(1994). Istochnik (Source), 3, 41–56 (in Russ.).

6. Review of work of committee of Central Rada (council) during April 12-13,

1917. Not before April 13, 1917. (1917, May, No 5). News from Ukrainian Central

Rada. In Vestiuk V. (Ed.). (1996). Ukrainian Central Rada: documents and papers. In

2 vol. Vol. 1 (p. 67). Kyiv: Naukova dumka (in Ukr.).

7. Papers of second session of Central Rada (coucil). April 22-23, 1917.

Resolutions of Ukrainian Central Rada on the case of organization of provincial,

district and city Ukrainians councils (rady), approved by Ukrainian Central Radal at

general meeting on April 23. (1917, May, No 5). News from Ukrainian Central Rada.

In Vestiuk V. (Ed.). (1996). Ukrainian Central Rada: documents and papers. In 2 vol.

Vol. 1 (p. 69–73). Kyiv: Naukova dumka (in Ukr.).

8. Letter of E. H. Chykalenko to V. K. Vynnychenko. Pereshory–Kyiv, July 11,

1917. (1997). Ukrayinskyy istorychnyy zhurnal (Ukrainian Historical Magazin),6, 105–

106 (in Ukr.).

9. June 1–3, 1917. (1917, May, No 8). News from Ukrainian Central Rada. In

Vestiuk V. (Ed.). (1996). Ukrainian Central Rada: documents and papers. In 2 vol.

Vol. 1 (p. 99–101). Kyiv: Naukova dumka (in Ukr.).

10. June 20, 1917. (1917, May, No 10). News from Ukrainian Central Rada. In

Vestiuk V. (Ed.). (1996). Ukrainian Central Rada: documents and papers. In 2 vol.

Vol. 1 (p. 106–108). Kyiv: Naukova dumka (in Ukr.).

11. Vynnychenko V. (1990). Revival of Nation. In 3 parts. P. II. Kyiv:

Publishing house of political literature of Ukraine (in Ukr.).

12. Appeal of CPK (Coucil of People Commissars) to all workers about

emergency measures on struggle for bread. May 30, 1918. In Belov, G. A., Kurenkov,

A. et al. (Eds.). (1958). From the history of All-Russian Extraordinary Commission.

1917–1921. Collection of documents (pp. 118-119). Moscow: States publishing house

of political literature (in Russ.).

13. Issue of VChK (All-Russian Extraordinary Commission) No158 to local

extraordinary commissions. April 16, 1919. In Belov, G. A., Kurenkov, A. et al.

(Eds.). (1958). From the history of All-Russian Extraordinary Commission. 1917–

1921. Collection of documents (p. 276). Moscow: States publishing house of political

literature (in Russ.).

14. Resolution of All-Russian Central Executive Committee about transformation

of Soviet Republic into military camp. September 2, 1918. In Kariaeva, T. F., Daynes,

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V. О. et al. (Eds.). (1997). Revvoensovet (Revolutionary War Council) of Republic.

Records of proceedings, 1918–1919: Collection of documents (p. 14). Moscow:

Information and edition agency "Russkiy mir" (in Russ.).

15. Record of proceedings. November 12, 1918. In Kariaeva, T. F., Daynes, V.

О. et al. (Eds.). (1997). Revvoensovet (Revolutionary War Council) of Republic.

Records of proceedings, 1918–1919: Collection of documents (pp. 101-103). Moscow:

Information and edition agency "Russkiy mir" (in Russ.).

16. Resolution оf Commission on the question of Ukraine. November 12, 1918.

In Kariaeva, T. F., Daynes, V. О. et al. (Eds.). (1997). Revvoensovet (Revolutionary

War Council) of Republic. Records of proceedings, 1918–1919: Collection of

documents (p. 104). Moscow: Information and edition agency "Russkiy mir" (in Russ.).

17. Resolution of of All-Russian Central Executive Committee of Soviets about

liquidation of district Extraordinary Commissions on struggle against counter-

revolution, speculation and crimes regarding appointments. January 24, 1919. In (1943).

Collection of issues and instructions of Workers and Peasants Government for 1919.

Signature stamp: “For official use” (p. 16). Moscow: Upravlenie delami Sovnarkoma

SSSR (in Russ.).

18. About introduction on the territory of Ukrainian Soviet Republic all decrees,

issues, resolutions and orders regarding Red Army and People Commissariat of internal

affairs (Order of Revolutionary War Council No 1020). June 19, 1919. In (1943).

Collection of issues and instructions of Workers and Peasants Government for 1919.

Signature stamp: “For official use” (p. 467). Moscow: Upravlenie delami Sovnarkoma

SSSR (in Russ.).

19. Resolution of City Duma (Assembly) of Kharkov about Third Universal

(Declaration) of Central Ukrainian Rada (Council), December 2, 1917. In: Central State

Archive of Supreme Authorities and Government of Ukraine (hereinafter –

CSASAGU). Found 1115, Description 1, File 47, Sheet 42 (in Rus.).

20. Resolution of City Duma (Assembly) of Berdiansk approved at the meeting on

December 12, 1917. In: CSASAGU. Found 1115, Description 1, File 47, Sheet 50 (in

Rus.).

21. Record of proceedings, May 9, 1919. In Kariaeva, T. F., Daynes, V. О. et al.

(Eds.). (1997). Revvoensovet (Revolutionary War Council) of Republic. Records of

proceedings, 1918–1919: Collection of documents (p. 233–235). Moscow: Information

and edition agency "Russkiy mir" (in Russ.).

22. Record of proceedings No 5, June 26 9, 1919. In Kariaeva, T. F., Daynes, V.

О. et al. (Eds.). (1997). Revvoensovet (Revolutionary War Council) of Republic.

Records of proceedings, 1918–1919: Collection of documents (p. 277–281). Moscow:

Information and edition agency "Russkiy mir" (in Russ.).

23. Resolution, August 13, 1919. In Kariaeva, T. F., Daynes, V. О. et al. (Eds.).

(1997). Revvoensovet (Revolutionary War Council) of Republic. Records of

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proceedings, 1918–1919: Collection of documents (p. 276–279). Moscow: Information

and edition agency "Russkiy mir" (in Russ.).

24. Resolution, June 4, 1919. In Kariaeva, T. F., Daynes, V. О. et al. (Eds.).

(1997). Revvoensovet (Revolutionary War Council) of Republic. Records of

proceedings, 1918–1919: Collection of documents (p. 243–244). Moscow: Information

and edition agency "Russkiy mir" (in Russ.).

25. Record of proceedings, January 4, 1919. In Kariaeva, T. F., Daynes, V. О. et

al. (Eds.). (1997). Revvoensovet (Revolutionary War Council) of Republic. Records of

proceedings, 1918–1919: Collection of documents (p. 168–169). Moscow: Information

and edition agency "Russkiy mir" (in Russ.).

26. Record of proceedings No 85, December 22, 1919. In Kariaeva, T. F.,

Daynes, V. О. et al. (Eds.). (1997). Revvoensovet (Revolutionary War Council) of

Republic. Records of proceedings, 1918–1919: Collection of documents (p. 543–548).

Moscow: Information and edition agency "Russkiy mir" (in Russ.).

Smorzhevska Oksana. O. Ph. D. in History, Associate professor, Taras Shevchenko National University of Kyiv, Кyiv,

Ukraine. [email protected]

INDIGENOUS RELIGIONS AS A VERSION OF THE NATIONAL IDEA

UNDER CONDITIONS OF CULTURAL GLOBALIZATION

Abstract. The purpose of this article is the analysis of works of neopaganism‟s

ideologists and supporters. The theme of national idea formation in the conditions of

cultural globalization also considered. In these works often there is a speech about

national idea, about state-creation process in Ukraine, a way of overcoming of crisis in

our country. Adherents of neopagan movement are connected by aspiration to connect

religious and spiritual bases, history of Ukraine and its future in the whole. Keynote is

uniqueness of Ukraine, the Ukrainian people, its special historical mission.

Works of V. Shiyan has ideologizing, glorification of the historical past and

aspiration to take this glory and patriotism as a principle of Ukraine development. V.

Shiyan pays much attention to creative inheritance of G.Skovoroda and T. Shevchenko.

V. Shiyan reaches unambiguous conclusions about need of use of theoretical

development of the thinker of time of baroque for modern time and for the future.

T.Shevchenko became spiritual successor of G.Skovoroda for V. Shiyan. He

enthusiastically writes about heroism of Cossacks. He claims that heroism is a driving

force and the main line of the Ukrainian national character and outlook. V. Shiyan

speaks about a spiritual chain of development of Ukrainians: Bogdan Khmelnytsky,

Grigory Skovoroda and Taras Shechenko. They became a push for awakening of the

Ukrainian nation on the verge of XIX-XX centuries and further fight for the creating of

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Ukraine. V.Shiyan unites philosophical, esthetic and patriotic aspects of the Ukrainian

national development. He tries to transfer all problems of historical development to the

religion plane.

L. Silenko in work "Revaluation of spiritual cost" investigates activity of some

historical people in a context of their relation to belief of ancestors. There is analysis of

important historical periods through a prism of influence of native faith on different

events. The attention is focused on patriotism. L. Silenko considers history of Ukraine

as fight of the people against Christianity and the Soviet Union. Grand prince of Kiyv

Vladimir was negatively assessed. Christianity acceptance by Vladimir is treated as

betraying of own people. In L. Silenko's estimation the prince is the weak statesman,

unlike Svyatoslav the Brave. He estimates introduction of Christianity as violence over

Slavic soul. And it became the tragedy for Ukraine forever. He notes need to have the

Ukrainian understanding of God. Only the moral and spiritual ideals lead in creating

rather viable nation and the state.

L. Luk'yanenko in the article "Civilization Choice of Ukraine" notes need of new

formation of intellectuals. This new formation will revive Ukraine. For the national and

state construction the position of mass media is very important. But for years of

independence in Ukraine actually Ukrainian information space wasn't created. The

citizens of Ukraine are under active influence of foreign mass media. Also location of

Ukraine in the East Europe, is strong position for our country. He claims that average

and young generation of Ukrainians are disappointed by Christianity. They will search

the spiritual reference points in national depths and it will promote formation of own

way of development. New generation of Ukrainians will lead the country to prosperity.

O. Shokal devotes his articles to problem of strategic development of the nation

and the state, culture role in it. For him the problem is the absence of accurately

formulated national idea. And the culture has to help for development. The combination

of social, economic, spiritual and intellectual factors has to become main in national

policy.

The mentioned works give an idea of bases of national idea and views of the

Ukrainian neopagans. All of them are connected by idea „Ukraine in the center‟. They

are keen on historical past, belief in wonderful prospects on condition of the appeal to

spiritual experience of ancestors. They want to introduce it into daily Ukrainian reality.

Key words: indigenous religions, national idea, ethnic and cultural identity.

References:

1. Kurovskyy, V. (2005). Modern Ukrainian ethnic religion: the essence and

main course. Ukrayinske religieznavstvo (Ukrainian religious studies), 33, 34-46 (in

Ukr.).

2. Mikheyeva, I.B. (2010). Neo-paganism as a religious and cultural

phenomenon of our time: the problem of definition. Tsennosti i smysly (The values and

meanings),1, 81-90 (in Russ.).

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3.Shizhensky, R. (2010). On the terminology of Slavic variations «indigenous

religions» (for example, the term "neo-paganism"). Etnicheskaya istoriya narodov

Evropy ( Ethnic history of the peoples of Europe), 33, 121–126 (in Russ.).

4. Antonian Y. (2010). "The reconstruction" of religion: neo-paganism in

Armenia (Centre for Social Research. Laboratorium No 1). Retrieved from

http://www.soclabo.org/rus/journal/6/3/vers/84/ (in Russ.).

5. Gaidukov, A. Neopaganism as a reaction to globalization in Russia . In (2001).

Workshop "Individual and collective rights of national minorities in the conditions of

globalization. Project "The "Civil Initiative", the Heinrich Boell Foundation (6–269).

St.-Petersburg (in Russ.).

6. Gourko, A.V. (2000, March-April). Neopaganism in search of ideological

model (Bulletin of the Network for Ethnic Monitoring and Early Warning of conflicts

No 30). Retrieved from http://eawarn.ru/pub/Bull/WebHome/content30.htm (in Russ.).

7. Hutsuliak, O. (2000). Neopaganism of the second half of twentieth century as

paradigm of consciousness of subject of civilizational and cultural processes. Liudyna i

politika (Man and politics), 3, 64–68 (in Ukr.).

8. Kolodny, A. (2007). Paganism and Neopaganism. Religiyna panorama

(Religious panorama), 3, 72–78 (in Ukr.).

9. Mikheyeva, I.B. Scientific knowledge of the XXI century about man and

universe building: from the rationalist theories to the neo-pagan constructs?

International Society of philosophical and cosmological. Retrieved from

http://www.bazaluk.com/conference/183/comments.html (in Russ.).

10. Ryzhakova, S.I. (2011). Ethno-cultural conseptions of the foundations of

Latvian identity: historical context, interrelations, contemporary contexts (middle XIX -

beginning of XXI century). Retreved from http://www.referum.com/ (in Russ.).

11. Hmil, T.V. (2000). Problems of religious and national ideology of Ukraine

in the concept of L. Sylenko . Nova paradigma. Almanakh naukovyh prats (New

Paradigm. Almanac of research works), 16, 75–82 (in Ukr.).

12. Shizhensky, R. Neopaganism in the ethno-cultural space of modern Russia

(according to the Volga Federal District). In Tyshkov V. A. (Ed.). (2009). VIII

Congress of Russian ethnographers and anthropologists: abstracts (p. 62). Orenburg:

Publishing center of Orenburg State Agrarian University (in Russ.).

13. Shnirelman, V. (1999). Neopaganism in the expanse of Eurasia. Liudyna I

svit (Man and the world), 11-12, 9–15 (in Ukr.).

14. Alekseev, V. Russian neo-paganism. Center of apologetic studies. Retreved

from http://www.apologetika.ru/ (in Russ.).

15. Gaidukov, A. Slavic (Russian) neo-paganism and the problem of ethnic and

religious stereotypes. Gertsen reading of 2002: Acute issues of religion studies.

Retreved from http://gaidukov.blogspot.com/2007/12/5.html (in Russ.).

16. Shayan, V. (1970; 1998). The Bible as ideology. Studio from the sphere of

comparative religion studies. London; Lutsk (in Ukr.).

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17. Shayan, V. (1972). Ethical, sociological and pedagogical views of Grygoriy

Skovoroda: on the occasion of 250th

anniversary of birth of great thinker of Ukraine.

Part 1. London-Toronto: Institute of V. Shayan (in Ukr.).

18. Shayan, V. (1958). Holy heroism as foundation of Ukrainian national

ideology (Report delivered at the III-d Congress of Great Britain branch of League of

Ukrainian Insurgents . August 24, 1957). Great Britain: Publication of Great Britain

branch of League of Ukrainian Insurgents (in Ukr.).

19. Shayan, V. (1990). Ukrainian symbols. Hamilton: Publishing house

"Ukrainian Renaissance" attached to Association of Ukrainians of Native Faith (in

Ukr.).

20. Silenko, L. (1988). Reassessment of spiritual value. Publication of

Association of Sons and Daughters of Ukraine of Native Ukrainian National Faith

(OSIDU RUNViry) (in Ukr.).

21. Lukianenko, L. (2008, June 24–30). Civilization choice of Ukraine (Personal

(Staff). All-Ukrainian general political weekly magazine No 24 (276)). Retreved from

http://www.personal-plus.net/276/3382.html (in Ukr.).

22. Shokalo, O.O. (2007). Ukrainian сultural an information produce - spiritual

factors of reproduction and self-development of nation. Ukrainskiy svit (Ukrainian

world), 4/6, 26–29 (in Ukr.).

Glavatskyy Maksim.V. Postgraduate student, National Pedagogical University named after Mikhailo Dragomanov,

Kyiv, Ukraine. [email protected]

UKRAINIAN QUESTION IN THE CONTEXT OF CULTURAL AND

EDUCATIONAL ACTIVITIES OF THE ORGANS OF GERMAN

OCCUPATIONAL AUTHORITIES ON THE TERRITORY OF GENERAL

OBLAST «KYIV» in 1941–1944

Abstract. Cultural and educational activity of German occupation authorities, the

peculiarities of the Ukrainian question in general oblast «Kyiv» in 1941 – 1944 are

being analyzed with due regard to archival and analytical materials. Author notes that

during the 1941-1944 Nazis opened in Ukraine a network of educational institutions.

The initiative to create such institutions belonged mostly to local Ukrainian

administration. German occupation authorities opened a network of secondary schools,

colleges, various professional courses. Measures to realize educational policy on the

whole were made. However Nazis did not get desired results. Noted educational

measures were very inconsistent and limited. Besides that German occupation

administration exercised full control and fierce ideological censorship on the content of

teaching and teaching staff.

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The researcher believes that the Nazis saw education as a tool for establishing a

“new order” policy, realizing thus the task of preparing loyal to Germany «half people».

The official position of the leaders of Nazi Germany in the educational sector during the

war varied from the denial of the right of Slavs for education to create a network of

educational pre-school, primary and secondary schools, vocational education and then

higher institutions. Concessions in education sphere were made regarding acute need for

skilled labor. Activity of Germans in educational sphere created an impression that

occupants are interested in national and cultural revival of Ukraine and provide public

involvement into voluntary cooperation. However due to the contradictive logic of

German educational policy, lack of unified standards of training procedures, a tough

vertical management of educational process at regional level, an integrated system of

education during the occupation in the general oblast «Kyiv» and Reich Commissariat

«Ukraine» as a whole did not appear.

The main directions of scientific institutions were dealing with collection and

organization of cultural values export from occupied territory to Germany, as well as

with research work. Diverse research projects were carried out by Germans with the

participation of Ukrainian specialists mainly in the interests of occupational authority.

As a result gained results together with significant number of cultural values were

delivered to Germany.

Socio-cultural policy played a minor role in the functioning of the occupation

regime. With the establishment of civil administration it had undergone transformation:

from denying the need of any development to certain concessions to Ukrainian

consumers (social security, health care, education). The nature and dynamics of socio-

cultural component of the “new order” witnessed about the failure of German

bureaucracy to provide flexible response to the directives of senior management.

Results were contradictive and inconsistent.

Keywords: archive, cultural and educational activities, the authorities of the

occupation authorities, the general area of «Kyiv», Kyiv and Poltava region.

References:

1. Zagorulko, M.M. & Yudenkov, A.F. (1980). The collapse of the plan

Oldenburg. Moscow: Economica (in Russ.).

2. Koval M. V. (1993).The fate of Ukrainian culture under «new order»: 1941–

1944. Ukrayinskyy istorychnyy zhurnal (Ukrainian Historical Magazin), 9, 15–38 (in

Ukr.).

3. Koval, M. V. (1996). Robbery and destruction of museum, archive and library

values of Ukraine by fascist invaders (1941-1944). Povernennia kulturnogo nadbannia

Ukrayiny: problemy, zavdannia, perspektyvy (Return of cultural heritage of Ukraine:

problems, objects, perspectives), 6, 34–42 (in Ukr.).

4. Lenska, V.V. (1990). Fascist school policy in the occupied territory of Ukraine.

Ukrayinskyy istorychnyy zhurnal (Ukrainian Historical Magazin), 10, 81–86 (in Ukr.).

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24

5. Pershyna, T.S. (1985). Fascist genocide in Ukraine. 1941-1944. Kyiv: Naukova

dumka (in Ukr.).

6. Boltin, E. A. & Belov G. A. (Eds). (1985). Criminal purpose - criminal means.

Documents about occupation policy of Nazi Germany in the territory of the USSR

(1941-1944). Moscow: Economicа (in Russ.).

7. Kosyk, V. (Ed.) (1997). Ukraine in the Second World War in documents.

Сollection of German archival materials (in 4 volumes). Vol.1. Lviv: I. Krypiakevych

Institute of Ukrainian Studies of National Academy of Sciences of Ukraine,

Lviv National University named after Ivan Franko, М.

S. Hrushevsky Institute of Ukrainian Archeography and Source Studies of National

Academy of Sciences of Ukraine (in Ukr.).

8. Mikhailyuk, M.V. (2006). Agitation and propaganda activities of German

occupation authorities among population of Ukraine in 1941-1944. (Theses for the

scientific degree of candidate of historical sciences). National University of «Kyiv-

Mohyla Academy». Кyiv (in Ukr.).

9. Department on highest school attached to the Council of People's Komisars of

thr Ukrainian SSR. Retreved from Central State Archive of Supreme Authorities and

Government of Ukraine (hereinafter – CSASAGU), Found 2443, Description 1, File

15, Sheet 137 (in Ukr.).

10. Correspondence with German authorities on the work of institutions,

enterprises and organizations. Retreved from CSASAGU, Found 2443, Description 1,

File 1, Sheet 15 (in Ukr.).

11. Nikolayets, Yu. (1999). Status and mood of population of Ukraine at the

beginning of Nazi occupation (June 1941–July 1942). Vinnytsia: Tezis (in Ukr.).

12. Kuras, I. F. et al. (Eds.). (2003). Political history of Ukraine of XX Century: in

6 volumes. Vol. 4: Ukraine in the Second Wold War, 1939-1945. Kyiv: Geneza (in

Ukr.).

13. Schemes of district councils and list of companies and enterprises located on

the territory of district councils. Retreved from Central State Archive of Public

Associations of Ukraine (hereinafter – CSAPAU), Found 1, Description 22, File 324,

Sheet 17 (in Ukr.).

14. Guidelines of Adolf Hitler and the Ministry about policy of Germans in

Ukraine and about attitude to Ukrainian population, reports of the commander of

German forces in Ukraine and economic staff in the East about economic situation and

mood of population of Ukraine. Retreved from CSAPAU, Found КМФ.-8,

Description 1, File 12, Sheet 112 (in Ukr.).

15. Correspondence with various agencies on economic questions, lists of

employees of office of chief on personnel. Retreved from CSAPAU, Found 57,

Description 4, File 118, Sheet 2–3 (in Ukr.).

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16. Transcript of Plenary Session of Kyiv City Council, December 6, 1941.

Retreved from State Archive of Kiev Oblast (hereinafter –SAKO), Found P–2412,

Description 2, File 33, Sheet 17–26 (in Ukr.).

17. Resolutions of chief of city Kyiv, January – May, 1942. Retreved from

CSASAGU, Found КМФ-8, Description 1, File 1, Sheet 12 (in Ukr.).

18. Regulations, plan of work and other materials about work of prices sector and

margins attached to the Department of Trade and catering of Kiev City Council.

Retreved from CSASAGU, Found 1, Description 22, File 33, Sheet 3 (in Ukr.).

19. Directions and resolutions of Kyiv City Council, October 1941 – February

1942. Retreved from SAKO, Found P–2356, Description 18, File 1, Sheet 7 (in Ukr.).

20. Potylchak, O. (1998). Professional education and training of manpower in

Ukraine during the Nazi occupation (1941-1944). Kyiv: International Finance Agency

(in Ukr.).

21. Sebta, T.M. (2000). Archival Sources about Ukrainian cultural values taken by

Nazis during the Second World War. (Theses for the scientific degree of candidate of

historical sciences). М. S. Hrushevsky Institute of Ukrainian Archeography and Source

Studies of National Academy of Sciences of Ukraine. Kyiv (in Ukr.).

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POLITICAL SCIENCES

Budkin Viktor. S. Dr. Hab. (Econ), Head Research Fellow, Institute of World Economy and International

Relations of the National Academy of Sciences of Ukraine. Kyiv, Ukraine. buvise@ i.ua

PROBLEMS OF FORMING THE POLITICAL NATIONS IN THE POST-

SOVIET COUNTRIES DURING THE STAGE OF INDEPENDENCE

Abstract. The article describes problems of political nations arising in specific

conditions of post-Soviet transformation. The article identifies role of national idea and

civil society in this process, analyzes positive and negative aspects of its realization.

Definition of political nation is justified as a specific phenomenon of political

situation in a society where there is a need to overcome major differences between

various population groups and political forces in accordance with respective nationality,

mentality, domestic and foreign policy. Nowadays in all newly independent countries

there is a need to form political nations. The only exception, as foreign experts say, is

Armenia which has a high level of ethno-confessional and mental population‟s unity

with joint national idea in defending the rights to the territory of Nagornyj Karabakh.

It would be difficult to claim about possibility of such nation formation in

Turkmenistan, Uzbekistan and Tajikistan with their different but still high level of

authoritarianism. These countries would be able to solve this issue after substantial

democratization of public life. Limitations of democratic basis also prevent arising of a

political nation in Belorus, but in this country there is a possibility of no need to create a

nationhood due to rise of civil society. With high economic dynamics, specific

mentality, population traditions and dominance of native population, there could be

different degree of the need to form such nation in Azerbaijan. Kyrgyzstan‟s experience

before the „tulip revolution‟ showed that forcing the democratic foundations leads to the

opposite result. High need to form such nation is now in Moldova but this could be

possible just after achieving consensus on foreign policy issues.

Transit to political nation is very important in such multinational and

multiconfessional countries as Russia and Kazakhstan. In these countries the authorities

carry out activities to expand democratic foundations of public life but they are mostly

imitative.

Experience of other CIS countries has a huge importance for Ukraine, firstly for

defining common causes of difficult transition to a political nation formation. This

experience underlines the necessity of evolutionary path of strengthening the democratic

foundations of social development, providing consensus of political forces, building the

civil society.

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Key words: political nation, national idea, civil society, political transformation

and consensus, mentality, non-governmental organisations, Commonwealth of the

Independent States, European Union.

References:

1. Avakian, S.A. (2007). The Constitutional Law of Russia. Moscow: Yurist (in

Russ.).

2. European Integration and Ukraine. (2002). Kiev: Ministry of Economy and

European Integration; Carl Duisberg Gesellschaft (in Ukr.).

3. EG – Polen – Ungarn. Dokumentation. (1993). Wien – Zürich: Europaverlag.

4. Ishkanian, A. (2008). Democrasy Building and Civil Society in Post – Soviet

Armenia. N.Y.: Routledge.

5. The Population of Moldova (Wikipedia, 2012). Retreved from http://

ru.wikipedia.org/ wiki (in Russ.).

6. Thirty percent of GNP of Moldova is cross-border money remittance

(News from Moldova, 2013.02.08.). Retreved from http:// newsmoldova/ru (in Russ.).

7. Nisnevich, Yu. (2012). Has Russia become democracy? Rossiya vchera,

segodnia, zavtra ( Russia yesterday, today, tomorrow), 1, 52 – 64 (in Russ.).

8. Patze, P. (2011). Wie demokratisch ist Russland? Baden – Baden: Nomos.

9. Olcott, M.B. (2005). Central Asia’s Second Chance. Wash. D.C.: Carnegie

Endovment for International Peace.

10. Luong , Jones P. (2002). Institutional Change and Political Continuity in

Post – Soviet Central Asia. N.Y.: Cambridge University Press.

11. Laumulin, M. (2012). Central Asia as viewed by contemporary political

analists (2011 – 2012). Central Asia and the Caucasus, 2, 107 – 120.

12. Amin, B. Sajoo (Ed.) (2002). Civil Society in Muslim World. Contemporary

Perspektives. London: I.B.Taurus Publishers.

Kriuchkov Georgiy. K. People‟s deputy of Ukraine of III-IV convocations, Member of Central committee of

Communist party of Ukraine, Kyiv, Ukraine. [email protected]

PROBLEMS ON THE WAY OF BECOMING THE POLITICAL NATION

IN UKRAINE

Abstract. Becoming of political nation as multiethnic community united by

common interests and aspirations of citizens of Ukraine is an important pre-condition

for consolidation of Ukrainian society based on preservation of identity of all nations

and nationalities, their development within the multination state. There is also need of

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28

harmonious relations between nations and nationalities, guaranteed possibility of free

use of language in communication, education, studies and art.

The author explains the necessity of such approach in solving this problem. This

approach is based on inherent for the most European states morality on priority of

human and citizen rights and excludes any discrimination on national, confessional,

language or other indication.

Complicated situation in becoming political nation in Ukraine is conditioned by

multinational composition of its population and other objectives, including historical

circumstances, deep social differentiation in society and by the permanent system crisis.

As to historical background of present day challendes to formation of political nation in

Ukraine it is dealt with a fact that during centuries Ukrainian territories were parts of

other states. As a result – existing diversities in mentality of representatives of

different regions of Ukraine, their approaches to estimation of many historical events

and figures of the past, last decades transformations in political and socio-economic

development, foreign-policy orientation etc. It must be said also about absence of clear

vision of the prospects as well as program of development of Ukraine regarding

majority of existing political forces in Ukrainian society.

Among negative factors are permanent contest for power in Ukraine, attempts of

radical political forces to impose nationalistic ideology on society, national or language

discriminative approaches to realization constitutional rights and freedoms of citizens.

Among acute questions of contemporary development of Ukraine is unification of

Ukrainian society, creation of valuable foundations of political nation, forming

national idea. Among the questions is also clarification of general prospect of society

development with respect to the interests of all nations and nationalities of Ukrainian

multinational society. These are scientists who are awaited to contribute to this sphere

by deep research work upon processeses of society, in particular upon inter-ethnic and

inter-confessional relations, spiritual sphere, state building, civil society, social

institutions, modern means of influence on human consciousness in forming nation-

wide identity.

Keywords: political nation, ethnos, human rights, national minorities.

References:

1. Byriukov F. (2012, November 28). Russian political nation (Zavtra No 49

(993)) Retreved from http://zavtra.ru/content/view/russkaya-politicheskaya-natsiya-

2012-11-28-000000/ (in Russ.).

2. Vіtuhnovskaya A., & Chіbіsov B. Political nation. Retreved from

http://blackicon.livejournal.com/786577.html (in Russ.).

3. Kuznetsova, E. Formation of Modern political nation in Ukraine. Retreved

from http://cyberleninka.ru/article/n/formirovanie-sovremennoy-politicheskoy-natsii-

na-ukraine (in Russ.).

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29

4. Malakhov, V. S. (2005). Nationalism as Political Ideology: Textbook.

Moscow: Kyiv State University (in Russ.).

5. Martianov, B. (2006). Construction of political nation and ethnical

nationalism. (Logos 2 (53)). Retreved from

http://magazines.russ.ru/logos/2006/2/ma7.html (in Russ.).

6. Migrationsbericht des Bundesamtes für Migration und Flüchtlinge im Auftrag

der Bundesregierung Migrationsbericht 2011. Retreved from

http://www.bamf.de/SharedDocs/Anlagen/DE/Publikationen/Migrationsberichte/migrati

onsbericht-2011.pdf?__blob=publicationFile

7. 147 million UAN were paid to the citizens of Ukraine for violation of human

rights (Korrespondent.net). Retreved from

http://korrespondent.net/ukraine/events/1545904-grazhdanam-ukrainy-vyplatili-147-

millionov-griven-za-narushenie-prav-cheloveka (in Russ.).

8. State Statistics Committee of Ukraine. All-Ukrainian census of 2001 Retreved

from http://2001.ukrcensus.gov.ua/results/general/nationality/ (in Ukr.).

9. Vorona, V. & Shulga, M. (Eds.). (2012). Ukrainian Society 1992-2012:

status and trends of change. Social monitoring. Kyiv: Institute of Sociology NAS of

Ukraine (in Ukr.).

10. Modernization of Ukraine – our strategic choice. Annual address of the

President of Ukraine to Verkhovna Rada of Ukraine. (2011). Kyiv (in Ukr.).

11. Constitution of Ukraine: Law of Ukraine, June 28, 1996, № 254k/96-VR.

(1996). Vidomosti Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna Rada of

Ukraine), 30, 141. (in Ukr.).

12. Kuchma, L. (2011). Broken decade (2-d ed.). Kyiv: Dovira (in Russ.).

13. Paliy, A. (2013, January 12–13 ). Nationality in passport: is it good or bad?

Den (Day) (in Ukr.).

Myshchak Ivan. M. Doctor of historical sciences, Senior research fellow, Institute of legislation of thе Vekhovna Rada of

Ukraine, Kyiv, Ukraine. [email protected]

PROBLEMS AND PROSPECTS OF LOCAL SELF-GOVERNMENT

REFORMATION IN UKRAINE

Abstract. The important factor of the process of forming any nation is an

ability of human society for self-organization. Such self-organization appears first of all

within natural community (that is inhabitants of the same settlement) which is able to

solve itself local problems. In this dimension one of the fundamentals of state

administration in developed democratic countries along with the principle of separation

of power is an existence of independent from central power local self-governing.

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The analysis of current legislation reveales necessity of deep reformation of the

local self-governmening system in Ukraine. Reforms must be of all-round character

including tax, budge, electoral and other spheres of law making:

1. Delegation of power into local level must be accompanied by real

possibilities of local organs to fulfill their commissions in material, financial and other

spheres. It is important in this respect to increase the part of local budgets to such

extent when greater part of funds (over 50% of all incomes) is transfered not into the

state budget, but to the budgets of local self-governments.

2. It is of necessity to give legislative ensuring to the possibility of local self-

governments to use at least a part of grants from the state budget for those needs which

are of acute character for local community under current times.

3. It seems expedient to create executive organs of district and regional councils

with their accountability only to the noted ones, to redistribute authorities between

executive branches of councils and district and regional state organizations in such way

when maximum amount of commissions regarding local problems is attached to

executive branches of corresponding councils.

4. The necessary condition in respect of strengthening efficiency of local self-

government is dealing with possibility to make decisions on the questions of local value

by community itself by the way of local referendum.

5.The important element on providing rights of the citizen is a control over

activity of the elective organs of power and officials of local self-government.

On the whole realization of a complex of reforms of local self-governmening

with the aim to provide the rights of community to solve the local problems self-

dependently and to realize control over the authorities needs gradual and measured

approach as well as understanding the necessity of such changes both among the wide

stratum of society and representatives of all branches of power.

Key words: reform of Government, local authorities, local self-government, law,

referendum.

References:

1. About local councils of people‟s deputies and local and regional self-

governing: Law of the Ukrainian SSR, July 12, 1990. (1991). Vidomosti Verkhovnoyi

Rady URSR (Bulletin of the Verkhovna Rada of Ukrainian SSR), 2, 5 (in Ukr.).

2. About formation of local organs of government and self-governing: Law of

Ukraine, February 3, 1994, № 3917-XII. (1994). Vidomosti Verkhovnoyi Rady Ukrayiny

( Bulletin of the Verkhovna Rada of Ukraine), 22, 144. (in Ukr.).

3. Constitution of Ukraine: Law of Ukraine, June 28, 1996, № 254k/96-VR.

(1996). Vidomosti Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna Rada of

Ukraine), 30, 141. (in Ukr.).

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31

4. About Ratification of European Charter of Local Self-Governing: Law of

Ukraine, July 15, 1997, № 452/97-VR. (1997). Vidomosti Verkhovnoyi Rady Ukrayiny

(Bulletin of the Verkhovna Rada of Ukraine), 38, 249 (in Ukr.).

5. About Local Self-Governing: Law of Ukraine, May 21, 1997, № 280/97-VR

(1997). Vidomosti Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna Rada of

Ukraine), 24, 170 (in Ukr.).

6. About entering changes into the Law of Ukraine "About Local Self-Governing

in Ukraine", September 06, 2005, № 2813-IV. (2005). Vidomosti Verkhovnoyi Rady

Ukrayiny (Bulletin of the Verkhovna Rada of Ukraine), 49, 519. (in Ukr.).

7. About Local Taxes and Fees: Decree of the Cabinet of Ministers of Ukraine,

May 20, 1993, № 56-93. (1993). Vidomosti Verkhovnoyi Rady Ukrayiny (Bulletin of

the Verkhovna Rada of Ukraine), 30, 336. (in Ukr.).

8. Tax Code of Ukraine: Law of Ukraine, December 02, 2010, № 2755-VI.

(2011). Vidomosti Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna Rada of

Ukraine),13-14, 15-16, 17, 112 (in Ukr.).

9. About all-Ukrainian referendum: Law of Ukraine, November 06, 2012, №

5475-VI. Retreved from http://zakon2.rada.gov.ua/laws/show/5475-

17/print1362475022609110 (in Ukr.).

10. About all-Ukrainian and local referendums: Law of Ukraine, July 03, 1991,

№ 1286-XII. (1991). Vidomosti Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna

Rada of Ukraine), 33, 443 (in Ukr.).

Chornuy Vitaliy. S. Doctor of Philosophical Sciences, Professor, National University of Defence of Ukraine.

Kyiv. Ukraine. [email protected]

SECURITY DIMENSIONS OF THE NATIONAL BUILDING PROCESSES

IN UKRAINIAN SOCIETY

Abstract. The article is devoted to analysis security sphere in Ukraine from the

viewpoint of formation of Ukrainian political nation. It is revealed necessity to revise

approaches to construction of security sectorof Ukraine, taking into account the

tendencies that exist in the world community.

The meaning “security sector” may be clarified with respect to international

experience and regarding development of foreign and domestic scholars. It is proposed

to distinguish three main elements of the security sector: personal security and public

security, provided by the police; state security, provided by secret services; and military

security, provided by military establishment of Ukraine.

It is proved that clear division of responsibilities of Ukrainian force structures

with due regard to their functions in security system in accordance with model which is

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justified in the article should be one of the major direction of reformation of security

sector.

The author proposes basic principles of construction of the military establishment

of Ukraine which according to his point of view is structurally designed and

hierarchically ordered social institution of society on the one hand, and on the other is a

special element of the state mechanism vested by public authority and appropriate

logistical means (weapons and equipment) to perform certain functions in the field of

military security.

It is proved that the structure and function of the military establishment of

Ukraine should be able to meet external and internal challenges with aim to provide

military security of Ukraine.

Key words: military machinery of the statet, modernization, national security,

national interests, law guarding organs, reforming, social premises, special service.

References:

1. Fluri, Ph. H. & van Eekelen, W. F. (Eds.). (2006).

Defence Institution Building: A Sourcebook in Support of

the Partnership Action Plan (PAP-DIB). Geneva; Kyiv (in Ukr.).

2. Kaparini, M. & Marenin, O. (Eds.). 2007. Reforming the police in Central and

East European Countries. Process and Progress. Kyiv: Zadruga (in Russ.).

3. Danyluk І.G. (2008). Contemporary Dictionary of Foreign Words For Middle

And High School. Donetsk: BAO (in Ukr.).

4. Chornyy, V.S. (2009). Military state machine of Ukraine: formation and

prospects of development: monograph. Nizhin: Publishing house “Aspect-Polygraph”

(in Ukr.).

5. About the Foreign Intelligence Service of Ukraine: Law of Ukraine, December

1, 2005. (2006). Vidomosti Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna

Rada of Ukraine), 8, 94

6. Born, H., & Leigh, I. (2006). Making Intelligence Accountable: Legal

Standards and Best Practice for Oversight of Intelligence Agencies. Kyiv (in Ukr.).

7. Shevtsov A.I., Yizhak O.I. (2002). Problems of Legislative providing of

National security of Ukraine: Analytical material. Dnipropetrovsk, Dnipropetrovsk

branch of National Institute for strategic studies (in Ukr.).

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Kalinicheva Galyna. I. Ph. D. in History, Associate professor, State Establishment «Institute of World History of the

National Academy of Sciences of Ukraine», Kyiv, Ukraine. [email protected]

PUBLIC ASSOCIATIONS ACTIVITIES AS INDICATOR OF CIVIL

SOCIETY DEVELOPMENT IN UKRAINE

Full text. Considering the current socio-political situation in Ukraine the problem

of native civil society institutions functioning year after year becomes more and more

urgent and practically significant. The importance of public associations in the political

life of Ukraine is quite controversial today. On the one hand, they are an important part

of civil society closely associated with the social political system and play an important

role in establishing democracy and protecting human rights and freedoms. On the other

hand, their activities mostly do not have either public or state support. Considering this

the issue of prioritizing native non-governmental organizations (NGOs) in public life

and their level of involvement in political processes as an indicator of political culture

development and Ukrainian civic engagement is becoming more and more urgent.

Particularly acute is the question of the capacity of Ukrainian public associations to act

in interests of the state and the public but not certain political groups.

Noting the sufficiently solid coverage by national publications on various aspects

of civil society in Ukraine [1-2], we notice that the issue of public associations and their

participation in public and political life of the country is analyzed by researchers both

from theoretical point of view (analysis of the interaction framework between the

government and NGOs), and the view of the practical significance (analysis of specific

mechanisms and tools for the involvement of public structures in decision-making at the

state and local levels).

The aim of our study is to analyze the functioning of non-governmental

organizations in Ukraine, to identify existing problems and to suggest ways for

optimization of activities in the nongovernmental sector in light of Ukrainian civil

society development.

Ukrainian Law "On Public Associations" establishes that public association is a

voluntary unification of private persons and/or legal persons of private law with the aim

to execute and protect human rights and freedoms, satisfaction of public interests,

particularly economic, social, cultural, environmental and in other fields. According to

organizational and legal form public association is created as civic organization or

public union [3, artlcle 1].

In the political science literature quite often as a synonym to "public associations"

the terms "public organizations", "non-governmental organizations" (NGOs), "non-state

associations", "third sector" are used. In his time J. Habermas pointed out that the

public by means of establishing new structures of civil society, opposes to the state

encroachment, despotism, absolutism, authoritarianism on human rights and places a

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premium on the humanistic conditions and values, non-mercantile, highly spiritual,

moral behavior, self-consciousness, self-determination, freedom and dignity of the

individual [4, 225]. It is this context the role and importance of the "third sector" – as

informal, nongovernmental, noncommercial organizations in the development of civil

society in Ukraine, as formation indicator of the Ukrainian political nation – should be

considered.

In a democratic society public associations serve a dual role: they are prerequisite

and integral part of the constitutional political process as well as formal political

structure of democratic state. In one way or other NGOs are called to resolve those

problems that fail to achieve appropriate attention and solution in the state.

Official records confirm that the number of registered associations in Ukraine is

growing. For example, the data of Unified State Register of Institutions and

Organizations of Ukraine published by the State Statistics Service of Ukraine, as of

May 10, 2013 indicates the registration of 19,228 political parties, 74,728 public

associations, 24,859 religious organizations, 29 069 trade unions, 282 creative unions

and other professional organizations, 14 166 charities, 15 176 apartment building co-

owners associations, 1434 public self-organization bodies (data includes international,

all-Ukrainian and local organizations, their centers, branches and separate structural

units) [5] . Despite the growing number of public associations by the number of NGOs

per 10 thousand of population Ukraine is far behind the EU and Macedonia [6, 43].

Despite the growth in number of public associations their effectiveness and the

ability to exercise significant influence on political decision-making in the state has by

far greater influence on the level of civil society development. It should be noted that

the large number of diverse public associations does not necessarily mean a high level

of civic engagement. Obvious is the fact that the quantity and quality of public

associations are incommensurable: despite the huge number of registered NGOs, only a

minority of them is continuously and actively working, while the majority exists just

nominally. According to various estimates, the active and permanent non-governmental

organizations account for only 8-9% of their total number in Ukraine, that is about 4-5

thousand organizations working for at least two years, have experience of implementing

at least two projects and are well known in their region [7, 18; 8]. Thus only 21677

headquarters of non-governmental organizations have reported to the statistics agencies

results of their activities in 2010 which constitutes only 39.2% of the total number. Over

the years this data is hardly ever undergoes significant alteration.

There is highly uneven geographic dispersion of public associations in Ukraine.

As expected a leading role in the development of NGOs belongs to Kyiv, where

according to various sources from 91 to 150 functioning public organizations are

located. In Kyiv region including the capital there are more than 300 public associations

representing more than 25% of all public associations in Ukraine that are working in

various areas of public life. Among the regional centers the leading roles are shared by

Lviv and its region, Rivne, Kharkiv and its region, Odessa and its region, Donetsk and

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its region, Dnipropetrovsk and its region, Crimea. In all other regions a small number of

NGOs is functioning – from 2% to 5% each.

Activity of public associations covers almost all spheres of public life in Ukraine.

Particularly they deal with the problems of children and youth, civic education, human

rights and social decisions. It is important to note weak financial viability of NGOs that

is determined by their significant dependence on external financing. As analysts

indicate in the income structure of Ukrainian public organizations the largest source is

donations of foreign donors (21.5% including Kyiv and 30.5% in total). Charitable

contributions by Ukrainian enterprises to public associations in 2010 were only 15.1%,

while in 2009 these contributions amounted to 20.7% of the non-governmental

organizations income [9, 10]. The share of financial support from the state or local

budgets (in the form of grants, reimbursements for services rendered) in the budget of

the average Ukrainian NGO is 2-3% of similar organization located in the EU member

states where financial support constitutes 40-60% [10]. In fact the socio-economic

aspect of the activities of public associations operating in Ukraine remains undervalued

and socially unclaimed.

In general Ukrainians give a rather small credit to the efficiency of public

associations despite their revitalization. It is proven by the low level of public trust and

participation in their activities. The survey conducted in March 2013 by Razumkov

Center has shown that 4.5% fully trusted Public associations , 35% sort of trusted,

45.5% expressed distrust, 14.9% found it difficult to answer [11]. Taken as a whole the

number of citizens able to stand upon their rights and interests to the government is

insignificant. According to the Ukrainian Institute of Sociology of NAS more than half

of the respondents are pessimistic about their ability to influence the decisions of central

and local government, and 80% of Ukrainians are not members of any civic

organizations [12-13]. Public polls among Kyivans conducted by experts of Razumkov

Center demonstrated more disappointing data: 93.9% of the residents of the capital are

not members of NGOs, and only 5.4% of Kyivans are involved in associations [14].

Voluntary activities of young people in the preparation and holding in Ukraine and

Poland football championship "Euro - 2012" can be considered as an exception [15].

However, unlike many European countries, the practice of voluntary work has not

become widespread in Ukraine. On the one hand this is due to excessive legal

regulation of voluntary activities, on the other hand it is a psychological reluctance and

economic inability of Ukrainian people to provide unpaid labor in the traditional areas

of volunteering (working orphan asylums, boarding schools, care for the elderly, the

sick, helping disable people, etc.).

Ukraine lacks both an efficient system of transparent budget funding, as well as

the system of incentives for domestic business to invest in the "third sector" that is a

common place practice for democratic countries. Such circumstances constrain public

associations to rely on foreign sources of funding. However, until recently the

government did not show interest in creating conditions for the formation of effective

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system of civil society institutions (trade unions, youth movements, NGOs and

foundations, public institutions of social purpose, woman‟s and charitable

organizations, think tanks, etc.) designed to contain tendency to over-regulate the social

environment inherent to the government.

On March 22, 2012 the Verkhovna Rada of Ukraine adopted a new Law "On

Public Associations" which considerably simplifies the procedure of state registration.

However the adoption of laws and declaration of intent is not a guarantee for success.

[16] Despite joint involvement during certain activities by civil society organizations

and government it is too early to talk about their co-operation strengthening and mutual

trust. Among many causes that prevent active cooperation between the governmental

institutions and civil society organizations should be distinguished, on the one hand -

the lack of openness and transparency in Ukrainian government, and on the other -

insufficient role and influence of public associations in Ukraine's social and political

life.

These causes are the consequence of the fact that in the post-Soviet space public

associations were challenged by authoritarian or semi-democratic political regimes. For

an extended period of time the relationship between the state and civilian sector was

characterized by mutual detachment due to flaws in political communication and the

lack of accurately established cooperation mechanisms.

Establishment of cooperation between NGOs and public authorities with the

purpose to involve public associations in policy-making is an important factor and

indicator of an effective civil society development. The models of relationship between

civil society groups and governmental bodies could be various; the state can act as a

client of analytical services (the model of "client - NGO - product"). However, the

model "idea - NGO - a political decision" should be more efficient, effective and

predictable for the state.

Analysts point out that in Ukraine “... as well as to some extent in other post-

Soviet states the phenomenon of peculiar dichotomy of civil society is visualized. In

certain periods of political time the influence of such ambivalence can be seen in

varying concentrations of the public”. The causes of the phenomenon of specific duality

in civic institutions lie in the history of the development of civil society in modern

Ukraine. On the one hand in the early 1990s there was sprung of social movements that

were largely related to advocacy and dissident tradition were created, on the other hand

the organizations of the Soviet era expertly co-opted in the shifted socio-political reality

and they given the support by the state exist up to today [17].

In recent years in Ukraine there are disturbing trends related to gradual formation

of authoritarian or semi-authoritarian/semi-democratic regime arising from

concentration of power in the hands of the President and his entourage as well as their

influence on Parliament. In 2010 Ukraine was excluded from the category of free states

according to the list of Free States created by American non-governmental organization

«Freedom House». The same year the European Union pointed out on deterioration of

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situation in Ukraine in the field of human rights, fundamental freedoms and the rule of

law. "Public associations and opposition parties complained regarding restrictions on

freedom of assembly" was highlighted in the reports. In addition the EU also noted that

"respect for democratic standards and fundamental freedoms such as freedom of media

and assembly has decreased in Ukraine". [18]

The «Freedom House» as to Ukraine reported that comparing to 2011 there were

only a few new facts of systematic pressure onto "public associations by the Ukrainian

Security Services and other law enforcement bodies, interferences in the activities of

civil society organizations, and hindering foreign donors to provide grants to Ukrainian

organizations. » According to this characteristic, it is concluded that the government

probably pursued more neutral and balanced policy towards the "third sector" and tried

to engage those of its initiatives which were not perceived as a direct threat to itself

[19].

The peculiarity of the 'third sector' development in Ukraine at present is its

increasing politicization of NGOs as a result of democratic rollback. At the same time

the number of distinctions from the generally accepted norms of civil society

institutions development increases as well as the variability of situations in the process

of formation and functioning of public associations.

The politicization of public associations is objective and logical process: the

society seeks for controlling and influencing the authorities. However in Ukrainian

realm public associations‟ politicization does not make them subject of the political

process, but a tool in the election campaign. Considering the existence or formation in

Ukraine Institute of lobbying (political, economic, social, etc.), public associations

serving to the interests of certain political party would have positive results. "That is

socially important interests whose representatives are supposed to be public associations

would have been incorporated into the political system, and the projects provided by

such organizations would have the political and legal implications," - said E.

Pozhidayev [20, 22]. However given to current Ukrainian realities it is parties that

represent private interests, but not public associations. Thus public associations focus

today has to be drawn to the establishment and development of social dialogue with

political parties.

Along with above-mentioned reasons there are system factors that complicate or

hamper development and activity of public organizations: 1) institutional (low

institutional capacity of public associations), 2) legal (imperfect legislation that

regulates public associations), and 3) communication (problems of partnership between

public associations and the government, and among NGOs).

The main problems in the process of establishing partnerships and alliances

between public authorities and public associations are the following. Firstly the

preservation of formal approach exercised by the governmental institutions to the

formation of advisory structures involving civil society, to consultations and

discussions on strategic issues and pressing problems of development with public

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associations and interest groups. Such approach results in poor performance of the

work. Created as for today local councils are nominal in nature, their impact on the

development and decision-making process, the formation and implementation of public

policy is minimal or even non-existent. Secondly lack of integral strategic state policy

on the development of partnerships with public organizations. Thirdly neglect or even

disregard of public associations‟ suggestions on various aspects of politics prevents

constructive dialogue. Lack of effective communication of the government with expert

environment as well as deficiency in resource backing for such activities results in

negative consequences for both the authority of the state and the image of NGOs.

Fourthly the lack of openness and transparency of public authorities renders nearly

impossible for any NGO to execute public oversight of the authorities and

implementation of socially important programs.

However it is worth noting that part of the NGOs do not make full use of the

opportunities they are provided with the current legislation in order to establishing close

cooperation between the government and society, as it requires relevant institutional

capacity, adequate resources and a high level of qualification.

Thus the progress of civil society in our country depends on resolution of a

number of complicated problems one of which is the need to improve relations between

the state and society, the government and citizens. If that is the case the role of the state

in support of civil associations is increasing as they need a strong government that

would create the legal, political and institutional frameworks for their existence, acting

as a guarantor of their activities. Implementation of mutual rapprochement of civic

organizations and governmental authorities that would on the one hand manifest in the

deepening of state authority in the social sphere, and on the other hand in the increasing

influence of non-governmental organizations on the functioning of the political system,

would considerably accelerate development of the European model of civil society in

Ukraine. Democratic self-organization that is protected from any administrative

pressure or direct intervention by the public authorities under the conditions of true

democratization and modernization of society will contribute to the assertion of the

"third sector" as a major factor in the domestic civil society. We are confident that our

native society will assert itself as a civil society of European level in its full sense.

Keywords: public associations, non-governmental organizations, civil society, the

government, interaction, democracy.

References:

1. Kalinicheva, H. I. Study on problems of political system and civil society in

Ukrainian science. In Kudriachenko, A. I. (Ed.) (2007). Political system and civil

society: European and Ukrainian realities: Monograph (45–92). Kyiv.: National

Institute for Strategic Studies (in Ukr.).

2. Kalinicheva, H. I. Establishment of civil society in Ukraine: European context.

In Kudryachenko, A. I. Cultural and civilization space of Europe and Ukraine:

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39

peculiarities of formation and current trends of development: сollective monograph

(З22–343). Institute of European Studies of National Academy of Sciences of Ukraine.

– K.: University „Ukrayina” (in Ukr.).

3. About public associations: Law of Ukraine, July 05, 2012. (2013). Vidomosti

Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna Rada of Ukraine), 1, 1(in Ukr.).

4. Motroshylova, N.V. (Ed.). (1995). Habermas Ju. Democracy. Reason.

Morality: Moscow lectures and interviews. Russian Academy of Sciences; Institute of

Philosophy. Moscow: АО "КАМІ", Academia (in Russ.).

5. State Statistics Service. Retreved from http://www.ukrstat.gov.ua/ (in Ukr.).

6. Krasnosilska, A. Indicators of development of сivil society in Ukraine in

European сontext. In Vinnikov, O. J., Krasnosilska , A. O. & Latsyba, M. V. (Eds.).

(2012). The Indicators of Civil Society Development in Ukraine. Ukrainian Independent

Center of Political Studies. K. : Agency “Ukrayina” (in Ukr.).

7. Palyvoda, L. & Kikot, O. (Eds.). (2006). State and dynamics of development

of Non-Governmental Organizations in Ukraine during 2002-2006. Report on data of

research. Kyiv.: [BF „Tvorchyy tsenter „Kaunterpart”] (in Ukr.).

8. Palyvoda, L. & Golota S. (Eds.). (2010). State and dynamics of development of

Non-governmental organizations in Ukraine during 2002-2009. Report on data of

research. Kyiv: Vydavnychyy Dim «KuPol» (in Ukr.).

9. Yermolayev, A. V., Gorelov, D. M., Korniyevskyy O. A. et al. About state

of development of civil society in Ukraine: Analytical Report. (2012). Kyiv: National

Institute for Strategic Studies (in Ukr.).

10. Krasnosilska, A. European standards. Indicators of development of civil

society in Ukraine in European context. Retrieved from http: //www. ucipr.kiev.ua/

modules.php?op=modload&na (in Ukr.).

11. Do you trust public organizations? 2001-2013 Dynamics. (Razumkov

Center). Retrieved from http://www.razumkov.org.ua/ukr/poll.php?poll_id=81 (in

Ukr.).

12. Social self-feeling, mood and valuable orientation of population of Ukraine.

Retrieved from http://www.niss.gov.ua/Table/51006/socyolog.htm (in Ukr.).

13. 80% of Ukrainians do not take part in any public organizations. (Tyzhden,

2012, April 1). Retrieved from http://tyzhden.ua/News/46382 (in Ukr.).

14. Are you a member of any Non-governmental organization? (Questioning in

Kiev). Razumkov Center. Retrieved from

http://www.razumkov.org.ua/ukr/poll.php?poll_id=790 (in Ukr.).

15. Record number of people is willing to work free of charge for the Euro-2012.

UNIAN. Retrieved from http://www.unian.net/ukr/news/news-462928.html (in Ukr.).

16. Vinnikov, O. New Law "About Public Associations" – What is really

changing for public organizations. (Pravova krayina). Retrieved from

http://pravovakrayina.org.ua/partner_news (in Ukr.).

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17. Bakalchuk V., & Tyshchenko Ju. Relations of Non-governmental

organizations and government: on the borderline of identity, culture and politics

Retrieved from http://ua.kulturaenter.pl (in Ukr.).

18. Document of Joint Working Group "Realisation of European Neighbourhood

Policy in 2010". Report on realisation of project in Ukraine, in addition to "Common

Message of Commission to European Parliament, Council of Europe, Economic and

Social Committee and Committee of the Regions". New response on changes in

countries-neighbours. Retrieved from

http://eeas.europa.eu/delegations/ukraine/documents/eu_uk_chronology/ enp_

report_2010_ukraine_uk.pdf (in Ukr.).

19. Krejmer, D., president of Freedom House et al. (July 2012). Sounding the

Alarm – Round 2: Protecting Democracy in Ukraine, which is the follow up to a

previous report (unofficial translation from English). Retrieved from

http://www.freedomhouse. org/sites/default/files/Ukraine% 202012%

20Ukrainian%20FINAL.pdf (in Ukr.).

20. Pozhydajev, Je. (2007). Non-governmental organizations in social and

political life of Ukraine: limits of participation and priorities of activity. Strategichni

priorytety _(Strategical priorities), 4 (5), 19–26 (in Ukr.).

Kalynovskyy Valeriy. S. Ph. D. in History, Professor, National Academy of Internal Affairs, Кyiv, Ukraine.

Kapichon Olga. G. Undergraduate student, National Academy of Internal Affairs, Kyiv, Ukraine. ol4ik-

[email protected]

PROBLEMS OF ETHNIC AND STATE BUILDING IN THE WORKS OF

PROFESSOR Yu. RYMARENKO

Full text. Ukraine is a young state in scale of the history. However these 22 years

of independence are based on a long history of our country. Having won the

independence we still have not gained our national consciousness. This is not

surprising. From ancient times the Ukrainian nation was under the yoke of its

oppressors different at different times, but equally ruthless to our nation. Of course,

during 22 years of independence it is difficult to overturn the history and lay the

foundation of the ethnic and national consciousness which first of all shall be based on

the principles of patriotism and national unity. That is why till today the ethnic

development of the state is a cornerstone for the Ukrainian people.

Many famous national and foreign scientists, philosophers and cultural specialists

tackled an issue of the identity and ethnos. From among them we should mention the

following: M. Hrushevskyi, Jean-Jacques Rousseau, Johann Fichte, Pityrym Sorokin

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etc. Yurii Ivanovych Rymarenko (1929 – 2006), a true patriot of his Fatherland, lawyer,

doctor of philosophy, professor, corresponding member of the Academy of Legal

Sciences of Ukraine, Colonel of the internal service, who at the end of the 20th – the

beginning of the XXI century was investigating the matter of the ethnic and social

revival of Ukraine, took a prominent place among the scientists [1, 473; 2]. Being a

leading expert in the field of domestic relations he actualized the issue of identity of the

Ukrainian nation. To support this issue the scientist examined in detail the theories of

many scientists, in particular: the theory of social solidarity of E. Durkheim, the idea of

the Russian philosophy of natural law, explored the works of scientists and

representatives of the national-state direction and others. At that time Yu. Rymarenko

addressed the issue of establishing the ideas of statehood, building a new democratic

Ukraine not with authoritarian power already, but with power of authority and respect to

authority the carriers of which the Ukrainian people were [3, 8]. He was confident that

to live peacefully it was necessary for the national and state interests to be as close as

possible, and for the state interests to be increasingly deprived of subjectivity, and to

approach the interest of the Ukrainian nation. In the scientist‟s opinion the ideal of unity

and the raise of political and ideological culture had to become a core of revival,

because Ukrainians were a nation with a long history of struggle for creation of their

own state [4, 31]. We cannot fail to mention Zaporizhian Sich, the 4th Universal of the

Central Rada (Council), which declared the independence of the Ukrainian Public

Republic, the creation of the independent Carpathian Ukraine in March 1939, the

adoption of the Declaration of State Sovereignty on July 16, 1990 and, as a

consequence, the proclamation of the Act of Independence of Ukraine on August 24,

1991, which showed that despite all the political tempests the idea of statehood and

national unity, which was genetically encoded in the mentality of the Ukrainian people,

was indestructible. Neither the 340-year enslavement of Ukraine by the Moscow

Empire, nor more than seven decades of the totalitarian and repressive communist

regime eliminated this idea from the minds of our people. The formation of the

Ukrainian state has a reliable basis and everlasting love of freedom of the Ukrainian

nation.

After the collapse of the Soviet Union the problem of further state structure –

“national state”, “unitary”, “federal”, “multinational” – arose to the independent

Ukraine. This dilemma found its consolidation in the Constitution of Ukraine as of

1996, where it was clearly stated in the 2nd

article: “Ukraine is a unitary state”. In the

ethnic and state aspect the unitary is treated as an association for high purpose –

national unity of Ukraine, independence in all of its spheres [ 5, 243].

Ukrainians considered the state to be the center of national spirit realization. But

to understand the boundless aspirations of Ukrainians to distinctiveness we should

compare the conceptual aspect of the definition of “nation” for our and the West

European culture. Under the concept of “nation” the foreign scientists understand a

large social group of people which through a new objective and subjective

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42

preconditions accepted in some areas integrated into a single society, which was aware

of this special community and had an inherent desire to live in a common state

structure. [6, 179]. However this approach does not contain ethno-social background. It

to a greater extent concerns the political concept of “state”, as far as does not contain

such unifying ethnicity factors as language, culture, religion, psychology, common

history. Whereas it is more pragmatic, because focuses on the signs of state community

and common being within a single ethno-political organism. This is so-called etatical

theory of nation according to which the nation is identified with the population of a

particular state. According to this principle the largest ethnic community forms a basis

of the state, and the latter constitutes a state organism with different ethno-structural

elements. Therefore the concepts of “nation” and “state” in the West European lexicon

are identified.

Therewith it is objectively impossible for us, who are at the center of Europe, to

copy the West. Since the early 18th century the West has been moving by certain

political forces to the creation of a “single nation without ethnic” in the societies, that is

to creation of human communities which consist of single nation - population of

different ethnic origin, which shall not differentiate itself in segregated ethno-historical

units and is a single ethno-consolidated factor in the political area. As a result it may be

noted that the national states were mainly formed in Europe. Therefore the politically

inline concepts such as “nation”, “people” and “state” are used in the West.

It is not inherent to our mentality. For historical reasons, having no independent

state, our people have carried their identity, culture, language and traditions through the

generations. But there should be a balance and solidarity to ethnic groups in order that

the desire for self-determination does not grow into chauvinism. It is the aspect that the

Professor Yu. Rymarenko stresses in his works, pointing to the necessity of symbiosis

of the etatic and ethnic approach to the development of the Ukrainian nation. This

approach can be introduced by the concept of “Ukrainian political nation” which unlike

ethnic one may be regarded as the “sovereign co-citizenship”. Indeed such a concept

overcomes the contradiction between the root (core) nation and ethnic groups, fills the

Ukrainian idea with the nation-wide meaning and direction. The concept of the

Ukrainian political nation can become an important means of the inter-ethnic relations

stabilization, the titular nation and ethnic groups‟ interests harmonization. And only to

the extent that the population of Ukraine feels like a real subject of ongoing

transformations, it is possible to count on success of the latter. [6, 179]. The events of

the autumn 2004, when people in unison defended their choice, are a convincing

example. There was no differentiation based on the ethnic principle, but the nation was

formed as an integral unit, which in a legitimate way defended its rights and achieved

its purpose without shedding a single drop of blood. The nation is a unity of spirit of the

population and love for its Fatherland, and therewith neither color of skin, nor religion

or language plays any role.

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Yu. Rymarenko indicates that the term “Ukrainian political nation” appears as

synonym to the concept of “people of Ukraine”. But the “nation” in this context is not

considered as a community of a higher than national level. This refers to a combination

of social and national interests of classes and social groups, residents of cities and

villages, employees of mental and physical labor, nations and ethnic groups in this

concept. This dream, the Ukrainian dream, to which we should go, stimulating the

integration processes in the society which reflect the common economic needs, political

preferences, idea and purpose – the development of an independent and united

Ukrainian state. Yu. Rymarenko stated that what we call national or All-Ukrainian unity

would reliably begin to work in this context. [6, 180]

Indeed, the ethno-social revival is a result of the raise of political culture of

citizens, and the national ideology must meet the needs of different social groups of

population and ethnic minorities. Yu. Rymarenko insisted that the nation formation was

a political process, and the nation itself was an indissoluble unity of the state and civil

society. Ethnic factors could not be a basis of the nation formation as the mono-ethnic

nations did not exist. Therefore, according to the theory of Yu. Rymarenko, it is

possible to achieve harmony in society and development of the nation only in the unity

of all ethnic groups which live on a joint territory and are united by the same purpose.

He insists that there should not be any oppression of minorities in the Ukrainian legal

democratic state. In his opinion the ethnicity consists of not dominant and controlled

nations, but of equal ethnic groups united by the same patriotic idea of the titular nation.

Thus tolerance and respect to the national minorities are indeed an indicator of

maturity and stability of the nation. But unfortunately Ukrainians have not yet reached

the level to fully realize themselves as an integral unit united by patriotism and love for

their Fatherland. Therefore an official investigation of the fact that Ukraine is a national

state which bears the name of the largest among its indigenous ethnic groups –

Ukrainian - shall become an important step towards de-politicization of ethnic

relations. Such constitution shall become a starting point for a fair resolution of all

issues of national-state and national-cultural development, and in particular overcoming

the politicization of ethnic relations. This politicization can create the grounds for

conflicts between the state and multi-ethnic population.

But the titular nation is still a fundamental in the ethnic development of the state.

For example, the problem of titular nation is absent in the USA while it is urgent in

Ukraine, because our state has indigenous population. In a multi-ethnic society one

nation necessarily dominates over all, - namely dominates, but not rules, specifically is

the most significant, the most decisive in socio-economic and politico-cultural life of

the whole nation, but not “simply outweighs all”. Naturally this is a so-called “titular

nation”, that is that part of the state's population which nationality determines the

official name of the state [7, 301]. But it has no right to impose “its idea” and take the

“mission” provided or intended for indispensable “ruling over the society”, because it

will be a manifestation of its ethno-centrism, ethno-isolation, ethno-egoism. Instead the

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ideas of the all-nation social unity and civil-political reconciliation shall dominate in

spiritual and political dialogue and socio-economic interaction of people. And therewith

it is more than ever important to develop trust to the state, which guarantees human

rights, to overcome the anti-state disease, low patriotic consciousness, which is

sometimes associated with ethnic intransigence, strengthening of anti-state ideas in the

east and south of Ukraine. We should be proud that we are Ukrainians, proudly carry

this title and glorify our nation. But therewith, the warning of Yu. Rymarenko is quite

modern: “Be patriots, not chauvinists!” [8, 62].

The right of nation for self-esteem under certain conditions is defined in the

system of international law. The scientist argues in his works that the Ukrainian nation

meets these conditions, because it is a distinct people with its own history, culture, self-

awareness, and lives a common life in a compact territory.

National certainty of civil society with its deep historical roots firmly connects

people to their Fatherland with many social and spiritual threads. It is this context in

which the concept is defined in the Declaration of State Sovereignty of Ukraine (July

16, 1990): “Citizens of all nationalities of the Republic constitute the people of

Ukraine”.

Formation of the Ukrainian nation has a history that is rooted in ancient times. At

various times Ukrainians fought for the right to speak their native language, believe in

their God, respect their traditions. Many heads of true patriots of their Fatherland lied

down for this right. And now, when we fortunately have a peaceful sky over our heads,

we forget the deed of valor of those heroes. Sometimes we hold aloof our native

language, abandon traditions, and lose our national identity. But this is the very time

when Ukrainians have a chance for their ethnic revival, renaissance of patriotic spirit.

Only in the unity of the titular nation and ethnic groups it is possible to achieve a

common purpose, that is the national power of our country. And the fact of who you are

by birth is not important. National self-awareness and love for Fatherland – Ukraine

play a decisive role. These are the views which Yu. Rymarenko followed in his works.

Unfortunately the professor is at the end of the road, but his ideas live, his works

become increasingly relevant, and it is in our hands to make this theoretical basis a

vivid reality. And then there certainly comes the time when each of us, Ukrainians, with

head held high will be able to say: “I am Ukrainian and I am proud of it!”

Formation of ethno-national consciousness is a complicated and lengthy

process. The Ukrainian nation has a strong basis for its national existence. However due

to many circumstances this basis is being ruined nowadays. Patriotic spirit shall be

instilled from the early childhood and grow throughout the life. The 21st century

dictates its own rules which are based on material wealth, but not on formation of

spiritual wealth of a human. However the people of Ukraine at various times could

come together to show disobedience, express the same idea which was common to

millions of compatriots. Therefore even at this difficult time Ukrainians are able to

unite and fight for their right to exist as a single nation.

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These are the issues which the professor Yu. Rymarenko investigated in his

works. The problem of the formation of national unity, legal and social position of the

titular nation and sub-ethnics in the state, development of the united Ukraine, is an

incomplete list of problems which the professor addressed in his investigations. These

are not just topical, but angular problems. Because if we do not strengthen the

foundation for national development today, there will be nothing to strengthen

tomorrow. That is why the works of the Professor Yu. Rymarenko require further

consideration and detailed research.

Keywords: nation, people, etnos, creation of the state, title nation, state,

patriotism, subethnos.

References:

1. Shemshuchenko Yu. S. et al. (Eds.). (2003). Juridicial encyclopedia: in 6th

volumes. Vol. 5. Kyiv: Ukrayinskaya entsyklopediya (in Ukr.).

2. Rymarenko, Yu. I. & Shved V. O. (Eds.). (1992). Ethnic and national

processes in сontemporary Ukraine: bibliography. Кyiv: Ukrainian Academy of

Internal Affairs (in Ukr.).

3. Olefir, V. I. et al. (Eds.). (1992). Yuriy Ivanovych Rymarenko: Life and

creative legacy. Kyiv: Kyiv National University of Internal Affairs (in Ukr.).

4. Rymarenko, Yu. I. (Ed.). (1991). Ethnic and national relations in political life

of society. Kyiv (in Russ.).

5. Rymarenko, Yu. I. (Ed.). (1997). Foundations of Ethnic and State Studies:

Textbook. Kyiv: Lybid (in Ukr.).

6. Rymarenko, Yu. I. (1995). National development of Ukraine: problems and

perspectives. Kyiv: Yurinkom (in Ukr.).

7. Rymarenko, Yu. I. (Ed.). (1991). Relations among nations. Terms and

Definitions: Dictionary-Reference book. Kiev: Kiev Highest School of Ministry of

Internal Affairs of the USSR (in Russ.).

8. Rymarenko, Yu. I. (1991). Nationalism: sources, causes, essence, psychology.

Kiev: Kiev State University (in Russ.).

Magda Evgen. V. Ph. D. in History, Associate professor, Institute of Publishing and Printing, National

Technical University of Ukraine “Kyiv Polytechnic Institute”, Kyiv, Ukraine. [email protected]

MODERN CHALLENGES TO CONSOLIDATION OF UKRAINIAN

SOCIETY

Abstract. Consolidation means common work in order to reach common goal. The

form of consolidation depends on its roots which are defined by society itself. The

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society shall be interpreted as consolidated when its elements are targeted on

cooperation with each other more than on cooperation with elements of outer systems.

The idea of consolidation of Ukrainian society is forming today as the idea of such

model of Ukrainian state, that would be acceptable for all political and social groups.

The main factor of consolidation of Ukrainian society nowadays is state. But there

is no understanding of the real meaning of this acquisition. We may mention several

reasons that have led to such neglecting of state. It is lack of traditions of nation-

building, “sovok” heritage, traditions of national de-identified managing.

The head count, made by Razumkov Centre, means to make an example of this.

The respondents were asked whether they would like the recovery of USSR and

socialist system. 48,7% told they would like to get “back in USSR” and 51,3% were

against. Recent past separates Ukrainians.

Such important problems that undoubtful impact the process of consolidation as

forming and realization of ethnical policy, language policy, creating political identity

always were in the limelight during election campaigns and were discussed and used by

different political parties. The main attention is always paid to the language policy, to

the status of Russian language in Ukraine.

There is a complex of problems that traditionally accompany the process of

forming and establishing of Ukrainian national identity. First of all, it is regional

differences. They are shaped up as differences in approaches to the problems that

always had high confrontational potential in Ukrainian society (language policy,

NATO, appraisal of historical events, integration to EU or cooperation with Russia).

The urgency if these problems become as high as close the election is, especially for

those who live in South and East of the state.

The ambivalence is one of the key characteristics of modern Ukrainian society.

Opposite intensions co-exist in society – greeting of paternalism versus market

economy and so on. This is the reaction on numerous and fundamental changes that

Ukrainian society faced during last 20 years. But such reaction, such ambivalence leads

to the stagnation. Moreover it makes dangerous illusion of possible “third way” or

chance to create specific way of development of our country. But this “third way” leads

nowhere, except “third world”. But little politicians or ordinary people do understand

this.

According to the recent sociologic researches society has mostly negative point of

view on those factors that may consolidate it. First of all, it is pessimist ratings of future,

dissatisfaction by authorities and by the crisis of political system. Therefore

sociologists have marked several positions that might be the basis for consolidation in

future. For 20,6 % respondents it is common history, for 14,7% it is common language

(Ukrainian), for 11,6% it is national identity, and for almost 9% it is patriotism, and for

almost 7% - the idea of nation-state building.

The problems of language, ethnical policy, regional differences and identity are

always used by politicians in order to give additional sense to their political campaigns.

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And this is not only the answer to the real challenges. It is also one of the ways of

mobilization of the electorate before the elections. The need of realization the old script

“friend or foe” might be explained by specific features of society itself. We mean

regional differences in linguistic, ethnical and social characteristics, understanding and

interpretation of historical events, opposite understanding of future.

Despite calls for consolidation politicians often use these contradictions and as a

result strengthen deconsolidation. Their social populism conserves the ambivalence of

the society, produces and uses myths about two Ukraines, regions-donors and regions-

consumers.

Historical memory is the main constant value that unites past with present and with

future, creates national tragic and heroic senses. Historical memory may be strong and

effective instrument for consolidation. But in requires everyday work, knowledge about

past and its interpretation in appropriate way, acceptable for everyone.

We have to pay special attention to the role of the church in the process of

consolidation of Ukrainian nation. During centuries it was powerful stimulus of unity

for Ukrainians. But nowadays polarized and politicized church polarizes society. No

one confession dominates in any region. Ukraine seems to be divided between different

confessions and confrontation is going to be escalated. So it is not very helpful for

consolidation processes. In spite of all these factors, recent opinion polls show that

church has the highest level of trust in society, and the army or police has the lowest

one. So church has the greatest potential for consolidation despite division and

confrontation.

External factors values as well. Influences from the West strengthen democratic

characteristics of Ukrainian identity and obviously is more perspective. Russian

Influences slow down consolidation processes. And no one factor seems to have

absolutely positive impact on consolidation.

We may mention several reasons that break the process of consolidation. Among

them are regional and cultural differences (it turned out to be enormously hard to use

these differences as platform for consolidation not for division), the lack of acceptable

for everyone system of values, incompleteness of establishing of national elite,

communicative openness of Ukrainian society to different influences, which are not

always friendly to Ukraine as a state and to Ukrainians as nation .

To sum up we may compare consolidation threats to national security threats as far

as unconsolidated society has very little chances for successful state building.

Eventually, Ukrainian society itself has marked starting points for consolidation. These

are economic reforms and development, rising of living standards, safeguard of the

rights and liberties of man and citizen. So it seems to provide not bad start.

Key words: consolidation, consensus, elite, ethnical policy, communication,

historical memory.

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References:

1. Do you aspire to restoration of the Soviet Union and socialist system?

Retrieved from http://razumkov.org.ua/ ukr/poll.php?poll_id=288 (in Ukr.).

2. The problems of national consolidation of Ukrainian society: positioning of

political parties. Analytical notes. Retrieved from www.niss.gov.ua/articles/236/ (in

Ukr.).

3. Sanchenko, A. (2010). The process of national consolidation under the

conditions of renewing of independence of Ukrainian statehood. Ukrayinoznavstvo

(Ukrainian studies), 2, 160-163 (in Ukr.).

4. Do you trust church? (dynamics, 2000-2013). Retrieved from

http://razumkov.org.ua/ukr/poll.php?poll_id=83 (in Ukr.).

5. Feduniak, S. Influence of external factor on the process of consolidation of

Ukrainian nation. Retrieved from http://www.kennan.kiev.ua/kkp/

content/conf06/papers/Fedunyak.html (in Ukr.).

6. National mass-media as a factor of a modern Ukrainian identity forming and

consolidation of society. Retrieved from old.niss.gov.ua/Monitor/April/11.htm (in Ukr.).

7. Kulchitskiy, S.V., & Parahonskiy, B.O. Contemporary Ukrainian statehood

process. In Lytvin, V. M. (head) et al. (Eds.). (2004). Ukraine and Russia in historical

retrospective: Essays in 3 volumes. Vol 3 (156–168). Institute of History of Ukraine of

National Academy of Sciences of Ukraine. Kyiv: Naukova Dumka(in Ukr.).

8. Which within five noted factors unites or can unite to a greater degree the

people of Ukraine into a single community? Retrieved from

http://razumkov.org.ua/ukr/poll.php?poll_id=284. [in Ukr.].

Mateta Oleksiy. A. Ph. D. in political sciences, Associate professor, Kremenchuk Mykhailo Ostrohradskyi

National University, Kremenchuk, Ukraine. [email protected]

Doskach Olga. S. Student, Kremenchuk Mykhailo Ostrohradskyi National University, Kremenchuk, Ukraine.

LANGUAGE POLICY IN UKRAINE: NATIONAL CONSOLIDATION OR

POLITICAL RISK

Abstract. Language is social phenomenon of human consciousness. It is clearly

expressed when language reacts to social factors.

Our research is called to actualize the assertion that state language substantially

affects to formation of national consciousness of citizens in any country including

Ukraine.

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Actuality of subject that we chose is that national consciousness of citizens is in

the making in any country which is in transitional phase. The state language has leading

part in this process.

The language serves communication, culture, provides cooperation between ranks

and social stratums, territorial and professional groups. It also makes possible the

sharing of information for realization of social interaction in society. The state language

is using as symbol of ethnic community and unity of all members of society.

The state language can gain political content in interethnic relations when one of

the ethnos politically dominates another one. It took place in relations between ethnos‟

of colonial and semi-colonial countries and their parent states. It also took place in

majority of multinational countries. The inequality of autochthonic languages is often

appears in legislation and becomes as character of juridical inequality that can be

observed in Ukraine nowadays.

The problem of split in nation because of language is appeared in Ukraine again.

That is why it is necessary to define causes and effects of such situation urgently.

Article aim: to determine the influence of language policy in Ukraine on

condition of national consciousness of citizens, based on theoretical analysis of

scientific researches in politology, philology and history.

In every country the language policy is component of national policy. It reflects

its principles and conforms ruling ideology. The direction and adoption forms of

language policy are determined by current socio-political system, political regime and

interethnic relations. The language policy is capable either to seal a lead of ruling

language or to contribute to relieve an interethnic tension by supporting minority

nationality‟s languages.

Key words: language policy, national self-consciousness, national consolidation,

state language, regional language, political risk.

References:

1. Rymаrenko, Y. I. et al. (Eds.). (1996). Small Encyclopedia of Ethnic and State

Studies. National Academy of Sciences of Ukraine. Kyiv: Geneza (in Ukr.).

2. Lyzanchuk, V. (2002). Not to be cunning by word. Lviv: Lviv National

University (in Ukr.).

3. Kuts, A. M. (2004). Language policy in the state building processes in

Ukraine: Textbook. Kharkov: V. N. Karazin Kharkov National University (in Ukr.).

4. Krivoshein, V. (2004). Risk as attribute of policy. Politychnyy menedzhment

(Political Management), 6, 38–47 (in Ukr.).

5. Masenko, L. (2004). Language and Society. Postcolonial dimension. Kyiv:

Geneza (in Ukr.).

6. Mitrofanova, O. Policy of France in the sphere of language. In Kuyevda, V.,

Masenko, L., & Radchuk V. (Eds.). (2002). Language conflicts and harmonization of

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50

society: Papers of scientific conference (190–191). Kyiv, May 28–29, 2001. Kyiv:

Publishing house “Kyiv University” (in Ukr.).

7. Gorsheniova, M. S., Zakomorna, K. O., & Riyaka V. A. et al. (2005).

Constitutional law of foreign countries: Textbook. (2d ed.). Kyiv: Yurinkom Inter (in

Ukr.).

8. All Ukrainian census of population 2001. State Statistics Committee of

Ukraine. Retrieved from http://www.nbuv.gov.ua/polit/02dksvpn.htm

9. Mateta, O. A. (2004). Ethnic and language mega trend in modern Ukraine.

Visnyk Kharkivskogo Universytetu im. V. N. Karazina (Bulletin of V. N. Karazin

Kharkiv National University " Questions of Political science"), 643, 224–231(in Ukr.).

10. About the Principles of State Language Policy: Law of Ukraine. July 03,

2012. (2013). Vidomosti Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna Rada

of Ukraine), 23, 218 (in Ukr.).

Meteliyova Тetiana.O. Ph. D. in Philosophy, Associate Professor, Senior Research Fellow, State Establishment

«Institute of World History of National Academy of Sciences of Ukraine», Kyiv, Ukraine.

[email protected]

CIVIL SOCIETY AS A FACTOR IN THE NATION-BUILDING:

RETROSPECTIVE AND PERSPECTIVE

Abstract. Having critically considered the approaches of procedural

understanding of communication formed by Ch. Taylor, J. Habermas, J. Coca, J. Keane,

J. Cohen, A. Arato, the author proves that presence of a legalized and legitimized

private interest is a precondition enabling the very phenomenon of a civil society.

Traditions of conceptualization of the problem of a civil society are considered. It

is shown that they have one thing in common – the civil society confronts authoritative

and political relationships, its structures have their own corporate (special) interest and

do not claim to express the overall interest (to be political) or to offer the society in

general any models of its organization. The border between the civil and political sphere

is therefore the struggle for power, whatever civilized and democratic forms it might

take. The civil society influences the authorities and controls them with a view to

resolving its special interests; however it does not struggle for power.

The interdependence of existence of the civil society and the law-abiding state is

revealed, which are formed under conditions of poly-subject space and grow from one

communicative “root”, i.e. occurrence of a difference between the general – on one

hand, and the special or single – on the other, and establishment of a correlation

between them.

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The same conditions are also required to form a nation: in absence of poly-subject

communicative space, neither a mono-ethnic, nor a poly-ethnic community becomes a

nation. In this context, differences between a nation and an ethnos are also considered.

It is substantiated that an ethnic group is a bearer of cultural identity of a person, an

original and self-sufficient entity, to which the person belongs by its cultural origin,

irrespective of whether he or she is conscious of such provenance or not. Ethnicity is

not to be chosen – it forms ethno-cultural features of a person by itself. Instead, national

identity needs personal reflection.

It is concluded that the civil society as a condition of the formation of a self-

authorized person is a factor in ensuring its national identity. The more a person is

emancipated from the state paternalism, the more space he or she needs for self-

realization, the more possible becomes the revival of the person‟s national self-

awareness, conscious choice and acceptance of the values and patterns offered by the

cultural environment as his or her own and native.

Keywords: civil society, law-abiding state, ethnic group, nation, communication.

References:

1. Coca, Yu. (2003). The European civil society: historical roots and modern

perspectives in the East and West. Neprikosnovennyy zapas (Inviolable resourve),

2(28), 56 – 65 (in Russ.).

2. Flivberg, B. (2000). Habermas and Foucault - theorists of civil society.

Sotsiologicheskiye issledovaniya (Sociological Research), 2, 127–136 с. (in Russ.).

3. Keane, J. (2001). Democracy and Civil Society. Moscow: Progress-

Traditsiya (in Russ.).

4. Habermas J. (1987). The Philosophical Discourse of Modernity. Cambridge:

Mass. MIT Press.

5. Cohen, J., & Arato, A. (2003). Civil Society and Political Theory. Moscow:

Ves mir (in Russ.).

6. Hegel, G.W.F. (1990). Philosophy of Law. Moscow: Mysl (in Russ.).

7. Dzialoshinskiy, I. (2001). Civil Society. What is discussion about? Index:

Dosie na tsenzuru (Index: Dossier on Censorship), 16, 89–96 (in Russ.).

8. Kharkhordin, O. (1997). Dostoevsky‟s Draft. Pro et Contra, 2. (4), 41–57

(in Russ.).

9. Bochkovskyy, O. (1991-1992). Introduction to natiology. Munich: UTGI

(in Ukr.).

10. Potebnya , A. A. (1993). Thought and Language. Kyiv: SINTO (in Russ.).

11. Sapir, E. Selected Writings of Edward Sapir. In Mandelbaum, D. G. (Еd.).

(1949). Language, Culture, and Personality. Berkeley and Los Angeles: University of

California Press.

12. Balibar, É., & Wallerstein, I. M. (2003). Race, nation, class. Ambiguous

identities. Moscow: Logos-Altera, Ессе Homo (in Russ.).

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13. Malakhov, V. (2010). Cultural differences and political borders: national,

local and global context. Filosofskiy zhurnal (Philosophical magazine), 1 (4), 107–118

(in Russ.).

14. Kremen, V., & Tkachenko V. (2013). Ukraine: identity in the age of

globalization (essays of interdisciplinary research). Kyiv: Znannia (in Ukr.).

Pekarchuk Volodymyr. M. Ph. D. in History, Associate professor, Lugansk State University of Internal Affairs named

after E.O.Didorenko, Lugansk, Ukraine. [email protected]

CULTURE OF ETHNIC MINORITIES IN GENERAL IDEOLOGY OF

STATE BUILDING IN INDEPENDENT UKRAINE (1991-2012)

Abstract. On the basis of general analysis of historical facts, analytical materials,

scientific arguments it is done an attempt to reveal the peculiarities of requirements of

culture of Ukraine‟s ethnics. After declaration of independence the ethno minorities of

Ukraine entered into a new stage of their life with different level of self-organization

and ethnical consciousness, and with sense of duty before Ukrainian state.

It is arisen the new conditions for satisfaction of cultural requirements of Ukraine‟s

ethnics. The speed of integration of ethno minorities generally depended on the

historical tradition which ethnics continued to follow. Those who compactly lived on

the borders of Ukraine felt themselves as owners of situation and did not think about

integration. Besides that in every neighbor country there were definite political forces

which were not interested in integration of ethnics into ethno-political space of Ukraine.

Integration processes in Ukraine progressed with definite difficulties as they required

mutual adaptation of communities. The process of preservation of own originality and

overcoming of culture of title ethnos was seen differently by ethnics. Some of them

aimed to ethno cultural isolation, others showed decision to integration transformations.

The reasons which defined the level of satisfaction of requirements of culture of

Ukraine‟s ethnics were different and at the same time complex; they laid down in

differences of historical way of development of ethnics, specificity of mentality,

different levels of urbanization, etc. It is conducted the scientific reconstruction of

process of preparing of domestic legislation, which regulated realization of rights on

culture, civil dimension of national rebirth by Ukraine‟s ethnics. It is revealed both

achievements and errors in this case and also found out the measure of concordance of

norms of laws to the similar international documents.

The legislation and legal foundation of Ukraine of this period, which regulated

development of cultural environment of ethnical minorities was being worked

sequentially. It had specificity because acquired acts, declarations, laws, regulations,

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53

decrees, decisions had character of documents, which regulated cultural rights of

ethnics, activity of national and cultural communities with their defense, building of the

system of ethnical institutions of culture and their involvement to the state institutions,

etc. only indirectly. The usage of modern methodological instrumentation permitted to

clear up a lot of aspects which concerned with place of culture of ethnic minorities in

general ideology of state building and social and political transformation of independent

state.

Key words: culture, ethnic group, law, Constitution of Ukraine, Ukraine,

language.

References:

1. About citizenship in Ukraine: Law of Ukraine, January 18, 2001, № 2235-III.

Retrieved from zakon.rada.gov.ua›laws/show/2235-14 (in Ukr.).

2. About national minorities in Ukraine: Law of Ukraine, June 25, 1992, №

2494-XII. Retrieved from zakon.rada.gov.ua›rada/show/2494-12 (in Ukr.).

3. About the state of governmental bodies work on creation of conditions for

development of national minorities culture in Ukraine. Regulation of Presidium of the

Verkhovna Rada of Ukrainian SSR, February 22, 1991. (1991). Vidomosti of

Verkhovna Rada of the USSR (Bulletin of Verhovna Rada of Ukrainian SSR), 13, 484

(in Ukr.).

4. About ratification of framework convention about national minorities

protection: Law of Ukraine, December 09, 1997. Retrieved from

www.municipal.gov.ua (in Ukr.).

5. Moskal, G. М. (2003, January, 17). Interethnic is All-Ukrainian. Kholos

Ukrayiny (Voice of Ukraine) (in Ukr.).

6. Hristenko, V.V. National and cultural societies of Odesa: the stages of forming.

In Modern science in a network of the Internet. Papers of All-Ukrainian scientific and

practical internet-conference. Retrieved from interonf.org.hristenko (in Ukr.).

7. Shulga, М. (1995). National minorities of Ukraine under state defence.

Ukrayina. Evropa. Svit. (Ukraine. Europe. World), April, 26 (in Ukr.).

8. Evtuch, V.B. (2001). Problems of еthnic development: the Ukrainian and

world contexts. Institute of ethnic, regional and diaspore studios. К.: Stilos (in Ukr.).

9. Тabachnyck, D. V., Moskal, G. G., Voronin, V. М. et al. (2004). International

relations in Ukraine: the state, tendencies, prospects. Кyiv: Etnos, (in Ukr.).

10. Riaboshapko, L. (2001). The legal status of national minorities in Ukraine

(1917–2000). Lviv.: Publishing Center of Ivan Frankо Lviv National University (in

Ukr.).

11. Central State Archive of Supreme Authorities and Government of Ukraine.

Found 5252, Description 5, File 10, Sheet 163 (in Ukr.).

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Rudenko Juliya Yu. Ph. D. in political sciences, Associate Professor, National Academy of Security Service of

Ukraine, Kyiv, Ukraine. [email protected]

PROBLEMS OF UNCONFORMITY OF TERMINOLOGY CONCEPTS IN

ETHNIC POLICY AS A CHALLENGE TO NATIONAL SECURITY OF

UKRAINE

Full text. One of the problems in the context of national security of Ukraine

today is dealt with terminological unconformity of fundamental concepts used in the

field of ethnic politics. Noted situation is becoming more and more tangible under

conversion of category "nation" and derivative concepts into object of symbolic

struggle for meaning. This struggle is carried out at the conceptual and theoretical level

as well as at the program-level policy, that is at the level of policy actors struggle.

However, if dominant logic in scientific field is dealing with notions "true / untrue",

relations in political sphere are built by the principle "friend / enemy". The danger is

that within political product – programs, political advertisements, public speeches of

politicians – a very high content of information is designed for manipulating mass

consciousness. "As a rule politicians speaking must be screened with special attention

to political speeches which under their frequent masking as “research ones” should not

conceal the essence of the case" [1, c.240]. Actuality of the article is dealing therefore

with forming certain research orientations towards diversity of approaches to key

concepts in the field of ethnic policy.

Significant research achievements of the issues outlined in the article can be

found in the works of Ukrainian scientists: Vivcharyk M. Grytsak J., Kolodiy A.

Kresina I. Kuras I., Nagorna L. Rymarenko Yu, Shkliar L. and others. However the

problems outlined in the title of the article did not find their full calarification.

Emphasis is done on diversity of concepts in ethnic policy, but the phenomenon of their

theoretical incoherence as one of the factors which challenges national security of

Ukraine is considered insufficiently.

The aim of the article is to highlight the problems that arise on theoretical as well

as practical basis with due regard to theoretical incoherence of concepts in the sphere of

ethnic policy, in particular the concepts "nation" and "nationalism.

Scientific literature distinguishes two basic meanings of "nation." Firstly, nation is

identified with the ethnic community. Secondly, the nation is interpreted as a civil

community, as a territorial and political unity. The first concept of the nation (ethnic)

originates from the works of German scholars (Herder J., Shleyyermaher F.), and

second respectively originates from the works of the French enlighteners. Thus, the

ethnic nations are those peoples which accept their ethno-cultural peculiarity as a main

source of national identity and the basis for creation of their own state. They emerged

under the conditions of statelessness, where the movement for spiritual revival and

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political consolidation preceded the formation of the nation-state and was carried out

under the guidance of spiritual and intellectual elite, because leading political leaders

under foreign domination could not develop.

Political nations are those state peoples whose representatives accept their

nationality with due regard to citizenship, affiliation to a certain state, approval of its

principal political values. They were formed where strong and centralized state occurred

before cultural consolidation of the people, and therefore government institutions could

favour this consolidation, accelerate it using even the methods of coercion [2]. It

becomes clear that two vectors in defining nation emerged in the context of the

algorithm of formation of this community. But today they have begun to exist

independently, sometimes "clashing" at both theoretical and practical level. Moreover,

the ambiguity of the term "nation" makes it impossible to find a meaningful "point of

reference" for concepts nationalism, national idea etc. For example, following definition

of a nation is given in a quite "official" source - a nation is defined as "a community of

people regardless their ethnic origin, but united by political interests, consideration of

their identity in a certain area (land) with a certain state organization (sovereignty),

common citizenship, legal rights and duties, culture and traditions [3, p. 105].

Thus it is clear that this definition tends to the concept “political nation”. As to A.

Kolodiy, for example, "nation is an ethno-political community, which has high level of

consolidation and self-awareness, involvement into the political life, creation or desire

to create their own state" [4, p. 314]. There is a right questions appears - if nation

always includes "ethnic" component? if so - what is it in a multi-ethnic state, ethnic

group that predominates quantitatively? But if it is absent, is ethnic component in

determining nation a collection of all ethnic groups living in state? That is, the

substance of this concept at least is different for mono-and multi-ethnic state, or such

where certain ethnic group dominates and prevailes in political and national processes.

Consequently, the question arises: if the state has been established and ethnos

have already done its mobilizing and consolidating role in creation state and nation,

what is it futher function and what place it should occupy in society? Answers create a

wide range of considerations.

One of the most debatable term is “nationalism” as far as prevailing of a certain

ethnic group, logically, is based on the content of this political ideology. As A. Kolodiy

confidently asserts, “the assertion that nationalism does not disappear with the

formation of national states, but only takes another form, can not be interpreted that it

must become at once the official ideology. The latter was and is always dangerous for

liberty of a person, people, and perhaps conscious community and will never be found

compatible with the choice of democratic way of developmentof the state. The task of

the state is to reduce to a common denominator, to co-ordinate group interests, to get

compromises and harmony in society. And this role is unlikely to match the existence of

any state ideology, including nationalism. State ideology presupposes its obligatory

character and therefore spiritual and perhaps political pressure on citizens what denies

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democracy and leads to totalitarianism" [2]. A. L. Nagorna stresses with great concern:

" One has …to state that the end of the XX and beginning of the XXI centuries have

become the time of the nationalism returning into the political arena, and this happened

at the time when the ideological victory of neoliberalism seemed obvious to many

(people). Nationalism revealed itself as an effective mobilization method and even as a

form of legitimation of political regimes. It emerged on the political proscenium with

new, "refined" by populism face and with new allies in the form of religious

fundamentalism, left radicalism, anti-globalism. As ideology nationalism made the best

use of the realities of the globalized world, trying to portray itself as a defender of the

threatened identity under the banner of "new localism" [1, p. 222].

That is, despite the fact that the terms "nation" and "nationalism" are of the same

roots, most researchers in Ukraine agree that "nationalism" is extremely right-wing

ideology and its promotion can be dangerous for stability, national security and human

rights.

However, today a certain number of researchers in Ukraine, not to mention the

politicians, continue to put forward the position about the lack of "national sentiments"

in this dimension, joining nationalism with the term "democratic", identifying it with the

national revival (it is not entirely clear of what - culture , state, ethnicity, unity? –

Auth.), opposing it to all "Soviet, totalitarian" (it must be read as to all of extremely left-

wing character, – auth.)…

If politicians can be accused in this context of preconceived opinion, researchers

can‟t be as most of them do not pose the purpose of manipulating mass consciousness,

but rather express their conscious attitude.

Thus, it is clear that outlined facts indicate unconformity of initial positions on

the definition of term "nation" and as a result, "nationalism."

Attempt to reconcile these positions were made by prominent scholar of

conservative wing W. Lipynskyy at the beginning of the XX century, who determined

that nationalism existed in two forms - in statebuilding form (patriotism), and

stateruining form (chauvinism). The first type of nationalism was defined by scolar as

"patriotism "or rather" territorial patriotism", that is as “ love to land, to all its

inhabitants irrespective of their ethnic origin" As to the second tipe of nationalism it

was accepted by the scolar as chauvinism by defining chauvinist as a “person who

accepted positively alien against fellowman” [5, p.745-746].

But if to follow at the same time logic of one of the greatest without a doubt

Ukrainian scolars, one could argue, for example, that "democracy" may be of "negative"

and "positive" character and something like that. Substantial amount of these concepts

is being "shaken" to a certain extent in this сase. Certainly, analysis of nation and

nationalism done by W. Lipynskyy was undisputed achievement of Ukrainian science

and culture for his time, but our task obviously is aimed at further research of the noted

subject in the context of contemporary conditions of Ukrainian nation.

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The deal is that noted terminological uncertainty is not a problem of scientific

sphere only ... Unfortunately, it generates value conflicts at the level of public opinion,

which are more dangerous, because challenge stability of the country, stir up

xenophobic sentiments, national hatred and hostility, especially under speculations of

some politicians on the ethnic factor in the process of nation-building regarding

objective multiethnic character of Ukrainian society. To base any modern "Ukrainian

project" on Simulacra which exploit significant symbols of ethnicity is not to

understand the nature of the challenges facing young states in the era of globalization.

However the majority of serious scholars and analysts are sure that under the new

conditions the tasks of de-politicization of ethnicity and reducing ethnic character of

policy are put before world community. Properly speaking, popular in the West model

of multiculturalism is also based on transfering attention from ethnic to multiculture

factor.

Careless "design" of nation-building policy in Ukraine with due regard to its

traumatic historical experience can also threaten territorial integrity under the process

of artificial aggravation of regional differences by certain political elites. One would

like to emphasize that the threat to territorial integrity of the state is being created not by

regional differences and local selfidentity themselves, but by artificial speculations on

this basis. And in this context one can hardly agree with the authors of the

fundamental work "The Ukrainian political nation: genesis, status and prospects" that

the immediate problem for Ukraine is "overcoming cultural and historical diversity of

its regions, particularly those revealed in the geopolitical, ethno-cultural and religious

orientations "[6, p.188].

Leveling of regional peculiarities is not only impossible in principle (at least

within the lives of several generations), but also inefficient, because any diversity

enriches vital palette of nation. Healthy political forces should strive not to "overcome"

heterogeneity, but to civilized resolution of the problems that arise on its basis as well

as to civilized oppose to attempts to politicize regional differences. Because real threat

of split is made not by mismatches of orientations, but by conflicts of interest and by

competition of nationalisms when they enter the stage of hostility and try to “become

winner at any cost" [7, p. 278].

However, it is not awaited to accept the noted positions in dimension of

misunderstanding or rejection of importance of ethnic factors in the life of

contemporary Ukrainian society. It is said only that as far as ethnic and cultural

conflicts have become by V. Kymlichka the most widen source of violence in the world

and "there are no simple answers and miracle recipes " to soften them on the basis of

defending human and civic rights, it needs to do all possible for settling the fate of

ethnic and national groups not by nationalist xenophobers, religious extremists or

military dictators [8, p. 15, 149]. In Ukrainian context it means first of all focus on the

strategy of nationbuilding, which will minimize eventually the effect of cultural

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58

distinctions and will influence the emergence of political, multi-ethnic nation of

citizens. This in any way undermines the “sense-building” function of Ukrainian ethnos.

Thus, a promising direction of Ukrainian community development is dealt with

creation of a unified multi-ethnic and multicultural nation of citizens with reservation of

uniqueness and originality of each ethnic community, where everyone could feel

himself Ukrainian regardless ethnic origin. But Ukrainian researchers should also play

in this process an important role.

Keywords: political nation, ethnicity nation, nationalism, national security.

References:

1. Nagorna, L. (2011). Social and cultural identity: traps of values distinctions. –

Kyiv: I. F. Kuras Institute of Political and Ethnic Studies of the National Academy of

Sciences of Ukraine (in Ukr.).

2. Kolodiy, A. (1997). Nation as a subject of policy. Lviv: Kalvariya (in Ukr.).

3. Shemshuchenko, Yu. et al. (Eds.). (2002). Juridical encyclopedia: in 6th

volumes. Vol 4. Kyiv: Ukrayinskaya entsyklopediya (in Ukr.).

4. Kolodiy, A. (Ed.). (2003). Political science. (2d ed.). Kyiv: Elga, Nika-

Tsenter (in Ukr.).

5. Lypynskyy V. Nationalism, patriotism, chauvinism. In Rymarenko Yu. et al.

(Eds.). (1997). Small encyclopedia of ethnic and state studies. Kyiv: Lybid (in Ukr.).

6. Krysachenko, V. S. (Ed.). (2004). Ukrainian political nation: genesis, status,

prospects. Kyiv: National Institute for Strategic Studies (in Ukr.).

7. Nagorna, L. (2008). Regional Identity: Ukrainian context. Kyiv: I. F. Kuras

Institute of Political and Ethnic Studies of the National Academy of Sciences of Ukraine

(in Ukr.).

8. Kymlichka V. (2001). Liberalism and rights of minorities. Kharkiv: Tsentr

osvitnih initsiativ (in Ukr.).

Stezhko Yuriy G. Ph. D. in pedagogical sciences, Taras Shevchenko National University of Kyiv, Kyiv, Ukraine.

[email protected]

NATIONAL AUTHENTICITY OF PERSONALITY IN NEW REALITIES

OF SOCIAL LIFE

Abstract. The article expresses considerations about causes of delayed

development of the civil society of Ukraine, the slowdown in the rate of its

democratization. The wronged and contradictable to values of civil society thinking is

hidden in mentality of Ukrainians, their non-state psychology and individualism what

was written a lot of publications and articles. Following to the words of mr. Tolochko P.

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it's about a conglict that arises by three appeared in Ukraine subethnics and according to

points of mr. Pavlenko Iu. it's about "misunderstanding" among average Western and

Ostern peoples.

It is proved that mentallity is not a historical constant and it is changes and

becomes a sample of democracy of a civil service character, losing their archaic features

of individualismus, uncompatible to civil society said leading scientists of today.

The most clearly national consolidation to state values arises in "critical

situations" under the influence of political conflicts sharing the view of mrs. Kvitsinia

M. Modern history gives facts of a political activity come out, Ukrainians state

aspirations-features, that mentally make Ukrainian nation near to European values.

A developing point that Ukrainians potentially are able to take Western

achievements more naturally comparing to the most different peoples, but the obstacle

to the democratical changes, reconstruction of civil society is not the the mentally of

Ukrainians, but non-dependent to the society the party representation in the domination

the same representational democracy which make stronger the state centralisation.

Confirmed this is the very time for the transition from more suitable Ukrainian

mentality a representative democracy what hictorically has depleted their its potential to

direct democracy of the participatory type.

Key words: mentality, civil society, democracy.

References:

1. Malyarenko, V. (2010, September 25). Why Ukraine is Backward Country?

Kholos Ukrayiny (Voice of Ukraine), pp. 6–7 (in Ukr.).

2. Bakhanov, K. (2005). Teaching History in school: innovation aspects.

Kharkiv: Osnova (in Ukr.).

3. Kvitsinia, M. (2010). To the question of socialization of person under the

conditions of ethnical conflict. Voprosy philosophiyi (Questions of Philosophy), 1,

166–170 (in Russ.).

4. Tolochko, P. (2010, April 16–22). Are Ukrainians able for dialogue? Gazeta

2000 (Newspaper 2000), pp. 2–3 (in Russ.).

5. Pavlenko, Yu. (2004). Background and Civilization Identity of Ukrainian

people. COLLEGIUM. Mіzhnarodnyy Naukovyy Zhurnal (COLLEGIUM. International

Scientific Magazin), 15, 149–164 (in Ukr.).

6. Tselik, T. (2004).The Problem of a Person under the Culture of Kyiv Rus.

COLLEGIUM. Mіzhnarodnyy Naukovyy Zhurnal (COLLEGIUM. International

Scientific Magazin), 15,129–149 (in Ukr.).

7. Lukianets, V., & Sobol O. (1998). Philosophical Post-Modernist Style. Kyiv:

Abris (in Ukr.).

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Chupriy Yuriy G. Ph. D. in Philosophical sciences, Associate professor, National Institute for Strategic Studies,

Kyiv, Ukraine. [email protected]

FORMATION OF A NATIONAL IDENTITY OF UKRAINIANS IN

DIMENSION OF NATIONAL SECURITY

Abstract. The article analyzes the problems of Ukrainian national identity

formation at the present stage of development of Ukrainian society, identifies the ways

of optimization national security policy in the humanitarian field in the context of

solving noted problem

Shaping national identity is a very important issue for the present day Ukraine.

National Security Strategy of Ukraine "Ukraine in a changing world" indicates that the

immediate tasks of national security policy is the preservation and development of

spiritual and cultural values of Ukrainian society, strengthening their identity on the

basis of ethnic and cultural diversity.

National identity is inherently multidimensional. It may include, but not abolish

ethnic, cultural, professional, sexual and other forms of identity. At the same time

national identity can coexist with supranational identity (European or cosmopolitan).

According to M. Berdyaev, a person who feels himself a citizen of a world does not

lose national feelings, because his engagement into the cosmic universal life takes place

through the national life.

But at present this process in Ukraine is being constrained by the conflict of

identities which is caused: a) by the problems on shaping domestic national identity

dealt with transition from ethnic to social and political principle of its establishment; b)

by presence of elements of the post-Soviet identity, c) by enough strong positions of

regional sub-identities with different valuable dominants.

Therefore it is need to intensify efforts for shaping national identity as a basis of

existence of national community (political nation). If community members have a high

level of national consciousness, they tend (under the process of political settlement of

social contradictions and problems) to limit their personal, group or corporate interests

with aim to achieve general social harmony.

If the state does not realize effective steps to neutralize noted above threats a

situation with negative trends of social processes can lead to loss the state sovereignty.

Much of these negative trends may be stipulated by critical decline in functioning of

political system caused by internal conflicts. Under such situation political system will

be unable to solve most of its problems.

Key words: national identity, national security policy.

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References:

1. Vorona, V., & Shulha, M. (Eds.). (2010). Ukrainian Society 1992–2010.

Sociological monitoring. Kyiv: Institute of Sociology of National Academy of Sciences

of Ukraine (in Ukr.).

2. Pyrozhenko, V. A. (2005). The humanitarian component of national security:

the subject of research and range of major problems. Strategichna panorama (Strategic

panorama), 2, 27–35 (in Ukr.).

3. Yermolaev, A., & Levtsun, О. (2011, June 10). “The Cherry Orchard” of

Ukrainian traditionalism. Dzerkalo tyzhnia (Mirrow of the week) (in Ukr.).

4. Golovakha, E. & Gorbachyk, A. (2010). Trends of Social Changes in Ukraine

and Europe: according to results of "European Social Research" 2005–2009. Kyiv:

Institute of Sociology of National Academy of Sciences of Ukraine (in Ukr.).

5. Wilson, E. (2004). The Ukrainians: An Unexpected Nation. Kyiv: Publishing

House "K.I.S" (in Ukr.).

6. Stepyko, M. T. (2011). Ukrainian identity: phenomenon and foundations of

formation. Kyiv: National Institute for Strategic Studies (in Ukr.).

7. M. V. Ptoukha Institute for Demography and Social Studies of the NAS of

Ukraine. Publications. Retrieved from http://www.idss.org.ua/public.html (in Ukr.).

8. Razumnyy, M., & Andrusiv, V. (2010). Formation of national identity as a

priority of security policy. Politychnyy menedzhment (Political management), 3, 116–

126 (in Ukr.).

9. Which direction of foreign policy should be of priority for Ukraine? (dynamics,

2002-2012). Retrieved from http://razumkov.org.ua/ukr/ poll.php?poll_id=305. [in

Ukr.].

Samoilov Oleksiy O. Bachelor on Political Sciences, East-Slave National University named after Vladimir Dahl,

Lugansk, Ukraine. [email protected]

DIRECT DEMOCRASY AT LOCAL GOVERNMENTAL LEVEL AS

MECHANISM OF POLITICAL NATION-BUILDING IN UKRAINE

Full text. The modern Ukrainian society is becoming more politically active and

more involved into the political process today. An example is the case of Oksana Makar

and case of Pavlicenco family, and Sc. «Tax Maydan», and so on. The above

developments have united a rather large number of citizens of Ukraine regardless of

region of residence, thereby laying the preconditions for the creation of Ukrainian

political nation. That is why the relevance of this article is due to amplification process

of self-organization of citizens as an effective way of creating modern Ukrainian

political nation.

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However, these processes are still quite disintegrative and did not always receive

the purpose that was expected, mainly - due to the lack of experience of the community

and absence of mechanisms to protect its rights. Therefore the need of effective

mechanisms of self-organization of communities that would have a system character

with clearly defined mathods of actions and general principles adds to the urgency of

this study. In addition the creation of such mechanism makes it possible to speed up the

process of political nation-building in Ukraine.

The impact of culture and other factors into the process of Ukrainian nation-

building and inter-ethnic conflicts was studying by Svidzinsky A., G. Kasyanov,

Dontsov, W. Lipynskyy, A. Kartunov et al. But practical mechanism of Ukrainian

political nation-building is known to be almost not clear.

The purpose of this article is to propose a mechanism that would ensure political

unity of all citizens of Ukraine in nation based on shared political culture.

In Ukraine there were always very serious problems with national idea and

identity. First of all, this is due to the existence of different, even contradictory

approaches to the understanding of the term «nation». Some local researchers accept

nation as an ethnic community united by language, culture and etc. The other scientists

are understanding «nation» as political body which is integrated not only by common

ethnic origin or cultural component of people (although of course they take place), but

by desire to create and preserve Ukrainian state.

Mobilization factor in the first model is an irrational element – the love to the

homeland as a combination of certain traditions, language and culture. This model,

however, has some significant flaws. First is outlined by Ukrainian researcher

E. Novakova and is dealt with unconscious love to country, unselfish feelings

associated with place of birth. This unconscious love, according to E. Novakova, may

contribute to a large but limited deals and is not suitable for continuous efforts of the

people. It can save the state in a moment of danger, but it can leave its fate in peacetime

[1, 164]. Another factor is that nation seeks greater autonomy for cultural development,

even independence on this basis that can often provoke increased level of conflict for

states in which there are such nations. Examples are Kurds in Turkey and Syria, the

Catalans in Spain, Chechens in Russia and so on.

Mobilization factor in the second model is rational component. Here people

perceive the nation as residents of a certain state with established order of existence who

seek to protect the state not as a sacred value, but as a set of absolutely concrete legal

provisions – familiar and comfortable standard of living for its inhabitants. The main

feature of this model regarding E. Novakova is that people are beginning to see the

relationship between their own well-being and prosperity of the state, realize that the

system of exactly this states help them to achieve well-being [1, 164]. So here is the

more important factor is not of objective (the birthplace and cultural identity), but of

subjective character – the desire and aspiration of the individual to life in this country

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and under these conditions to improve the country of residence in order to improve his

welfare.

Moreover, as A. Svidzinsky rightly notes, «it is revealed that internal will act of a

person by which he defines his relation to a certain ethnic group in respect of of all

objective and subjective factors is of decisive character for his ethnic selfidentity » [2].

This by the way explains the existence of such modern nations as Canadians or

Americans (U.S. citizens). Their existence is an accomplished fact, and American

clearly separates himself from the Englishman notwithstanding their belonging to

related ethnic community.

Also A. Svidzinsky notes that the important factor of nation-building is culture as

a set of specific values. Thus, to create a unified Ukrainian political nation is to create a

common political culture and set of values that would be closely bound with the

existence of Ukraine. In practice such a model based on the principle «American

dream» was able to create an American political nation. Similar principles were applied

in Switzerland – today, despite the fact that its territory inhabited by four different

nations, this state is unified culturally, because it is unified by the principle of

democracy.

It is possible to create the same common culture in Ukraine by the efforts of all

citizens or by involving their absolute majority into the active participation in policy. So

far as political nation is impossible without political participation. We can not but agree

with Ukrainian political researcher, head of the Center for Political Studies A.

Romaniuk, that the term «political participation» describes the practical action of

citizens in political sphere and is a key component of the mechanisms of functioning of

democratic system. It is of conscious character, it should be aimed at achieving certain

goal or getting certain results. Political participation is also characterized by repetition

over time, that is it can not be analized by disposable actions» [3, 44].

One can accept as interesting the position of Ukrainian researcher G. Kasyanov,

who argued that the existence of the nation required a number of subjective factors,

including collective solidarity, a sense of community, national consciousness, which, in

our view, is easily ensured by increasing the political participation of citizens [4 , 55.].

However, as it is noted in the book of American researcher Robert Dahl «Problems of

civic competence», even in stable democracies «only a small group of people are

seriously interested in politics (...) even fewer participate in political life» [5]. This

phenomenon is, in our opinion, is explained by the absence of motivation (interest)

towards active participation in politics from the public. The question arises is how to

increase such interest within Ukrainian citizens. But all such attempts, and not only in

Ukraine, have failed with due regard to their verticality – the state tried to encourage

people by existing mechanisms, but nothing worked mainly because people did not

understand the need in such participation.

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The solution of this problem may be dealt with a system of direct democracy,

which may be implemented at the local level by such already available institution of

self-governing of citizens in Ukraine as condominiums.

It is well known that people always response only those challenges and factors

that affect them directly. So it would be logically to create modern Ukrainian nation by

initial creation of such system of coordinates which would force all citizens to become

active on equal terms. This uniformity of conditions and ways is to create a common

cultural field and, as a result, to unite finally Ukrainians into a single, well-organized

community throughout the state.

It is necessary to return for ensuring this process of active nation-building by the

principles of classical liberalism – to limit the state's role only by setting «rules of the

game» for society, to return to the concept of «night watchman» at the local government

level. Functions on the local level issues resolving must be turned over to the powers of

local communities - to the level of condominiums (in villages and towns – the board

streets etc.). This will ensure the principles set by Aristotle, that "the quontity of citizens

should be limited for they know each other», because only such system reduces at

most the possibility of corruption and abuse of power as far as everyone knows who is

responsible for a this or another process and to whom one should apply in the case of

problems [6].

It is spoken about the transfer of powers of local councils of deputies to the new

institution of civil society - condominiums as community organizations aimed at settling

various issues of local importance. Thus all «domestic» problems will be resolved not

by the state organs (housing offices etc.), but institutions of civil society – «councils of

buildings», «councils of districts» and so on. Local authorities and governments as pre-

existing bodies of selforganization of citizens would also loose their actuality. It is

proposed a system under which people themselves at the meetings of condominiums or

more large organ – system of condominiums (quarter, booth, street – there may be a

great number of titles) could decide how, where and who will repair a road, settle a park

and so on as far as local government has not been realizing for a long time in Ukraine

its functions. For example, Cherkasy City Council offers citizens to co-finance

reconstruction of roads, that is actually to finance it again (firstly by the tax on local

government maintenance costs and realization of its functions, secondly – as addition

act) [7].

Besides that, the refusal from the local councils of deputies as a body of

selfgoverning would speed up the process of approval of local community initiatives as

far as intermediary in the form of a local council in implementation of the community

authority is being eliminated. Because, according to Art. 9 of the Law of Ukraine «On

Local Self-Government» initiative of the community is discussed additionally by the

session of deputies of local councils and may be rejected [8], while due to the system of

condominiums under initiative of the majority of citizens decisions are embodied into

the life. Organs of state administration which duplicate today in Ukraine the functions

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of local government should be also eliminated from the system of state governing from

the point of view of the author, as far as the main role of the state – law making

(establishing the «rules of the game») - must be done by Parliament while responsibility

for their implementation relies on state supervising organs. Proposed organization of

local governance will lead to simplification of the system, and thus to improve its

efficiency as well as to save public funds. Also noted model realizes a task that was

posed at the beginning – creation of well-formed system of self-organization of citizens

which is based on common political principles and fundamentals, providing thereby a

unified political culture for further active building of the Ukrainian political nation.

Proposed scheme of organization of public participation is quite simple:

inhabitants of a house choose the responsible person who is entrusted to draw up a plan

of development of community (as a perspective) and plan (for a quarter or haph a year)

to handle certain domestic problems that occur in this community. Being drawn up the

plan is submitted by chairman of the house for consideration and approval by the

community. If the plan has been approved the budget of these activities is formed, and

chairman takes the responsibility for full organization of the process of implementation

of the approved plan. If the problem is global (for example, building of a hospital or

road in the region), that is if the problem is of such character that can not be resolved by

general meeting of all interested community members (according to considerable

number of inhabitants ), it is held a general meeting of heads of the region who(having

received a mandate and instructions from their citizens) adopt a decision which is then

presented to the community.

Such system of organization is aimed at realization of several functions at once:

1) prevents at most embezzlement of finances of community so far as formation

of the budget for this or anothaer project is of transparent character and the

responsibility is turned over the chairman, who is constantly among his community and

is overt to it;

2) provides direct democracy – majority of condominium members approves one

or another decision and thus is engaged to some extent to governing and responsibility.

This is confirmed by research work of American sociologist D. McGregor – the

psychological aspect of participation in governing gives individual a sence of

importance and enhance his responsibility upon realization of approved decision [9];

3) stimulates the development of competition in the market of services as far as

chairman would be interested in getting qualitative services at the lowest price. The

growing number of companies must lead to increase of a number of working places and

thus welfare.

In turn, growing of welfare must lead to apprehension by all citizens of a need of

preservation of Ukraine as independent state, because just its existence provides the

level of comfort, social standards, and way of the life on the whole which are of need

for majority of citizens.

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Another important factor for the creation of a common cultural sphere in Ukraine

is establishment of a single information system. There is need also of means of

information influence for active work, mobilization of citizens. These are first of all

newspapers or so called agitation sheets which would present actual for one or another

condominium (or their cooperatives) problems and would impact locally limited but

well-defined audience. This process analized by A. Toffler in his book “The Third

Wave” is called «demass of media» and means narrowing of the subject which is

coveraged by mass media [10]. Scientist noted in particular that with appearence of this

new fast, cheap press each organization, community, religious group could allow itself

to have their own printed organ, but importance of the third wave was dealt not with

press only, but with broadcasting etc [10].

In the context of creation of local, for each condominium, means of information

of population such tipe of mass media will be of extremely high efficiency by two

positions: firstly, by the urgency of the problem for each member of condominium or

cooperative of condominiums, and secondly by high level trust to information sources .

That is under existence of opposing viewpoints in the information sphere of the district

the citizen would perceive as true information provided to him by the condominium

because he was involved into the process of it obtaining. For example, in Lugansk

concrete plant was closed and work of cretaceous plant was held up owing to short

leaflets and meetings of communities of several condominiums [6].

The introduction of this system throughout the country will speed significantly

the process of interintegration based on shared values - political and social freedom that

was always inherent to Ukrainians. Ukrainian political tradition always tried to create a

state that would not restrict individual freedoms and rights of citizens. And, first of all:

this state should not interfere in economic affairs, because personal economic categories

(property, money, etc.) are pledge of individual freedom. Under such organization the

state apparatus is relatively weak, but the role of assembly of citizens as a form of direct

democracy is of growing character. Such was the Veche in Kievan Rus and Cossacks

meetings during Cossachchina times, and free communities in times of Nestor Makhno.

By the way, it was the activity of Nestor Ivanovich Makhno and support to it among

Ukrainian peasants which proved aspiration of Ukrainians to the highest degree of

individual freedom,reinforced by the right for property (in this case for property for

land).

Thus it must be said that the new system of self-organization will create a modern

Ukrainian political nation by insuring certain requirements. Firstly, direct democracy

which will create common cultural value to all citizens – political and social freedom;

common mobile informational space with high level of legitimacy that will provide

rapid cultural cointegration of all citizens of Ukraine. This mechanism of self-

organization will provide association of citizens under horizontal (among themselves),

but not vertical (by the orders "from above") principle. The latter eliminates the cause

which hindered political nation-building in Ukraine during the period of its existence.

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As M. Dragomanov mentioned, political nation «can‟t be where administrative

measures are taken to provide preference to whatever sign of ethnographic nation, that

is where the concept of the state is mixed with the concept of the nation, and where

there are no conditions for the formation of political nationality. These are conditions

when the state unity is being weakened by the measures aimed to strengthen and to

create this unity» [4].

Secondly, this model of self-organization provides a strict structure of

community, its mutual responsibility, political activity and initiative which are the main

features of its consolidation and efficiency. Thirdly, proposed mechanism is to create a

system of public order, including at local government level, which will provide

maximum growing of welfare of citizens and thus will provide their interest in existence

of independent Ukraine.

Key words: political nation, self-organization, condominiums, local government,

direct democracy.

References:

1. Novakova, Е. (2006). Political modernization and development of democratic

processes in Ukraine. Lugansk : Pulishing house of East -Slave National University

named after Vladimir Dahl (in Ukr.).

2. Svidzinskyy, A. Self-organization and culture. Retrieved from

http://dsl.sf.ukrtel.net/biblio/index.php?a_id=1&r_id= 3&t_f=kultu/cik/cik.txt20 (in

Ukr.).

3. Romaniuk, A. (2008). Comparative analysis of the main forms of political

participation of citizens in Western Europe. Viche ( Veche), 1, 44–47(in Ukr.).

4. Kasianov, G.V. (1999). Theories of nation and nationalism. Kyiv: Lybid (in

Ukr.).

5. Dahl, R. Problems of civil competence. Retrieved from

www.gumer.info/bibliotek_Buks/Polit/dal/pr_gra.php (in Russ.).

6. Aristotle. (1983). Politics: Writings: in 4 volumes. Vol. 4. Moscow: Mysl (in

Russ.).

7. Mayor office of Cherkasy City offers residents to co-finance repairing of

highways. Narod UA (People UA). Retrieved from http://narodua.com/sotsium/ (in

Ukr.).

8. About Local Self-Governing: Law of Ukraine, May 21, 1997, № 280/97-VR

(1997). Vidomosti Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna Rada of

Ukraine), 24, 170 (in Ukr.).

9. McGregor, D. (1985). Human Side of Enterprise : 25th Anniversary Printing

(ed. 1960). New York:McGraw-Hill.

10. Toffler, А. The Third Wave. Retrieved from

http://www.gumer.info/bibliotek_Buks/Culture/Toffler/_07 .php (in Russ.).

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Satskyy Dmytro V.

Competitor for Ph. D. in Economic sciences, State enterprise «Scientific-

Research and Design-Surveing Institute of organization of the land», Kyiv, Ukraine.

[email protected]

LAND TAX AS A PART OF DEVELOPMENT OF LOCAL SELF-

GOVERNMENT

Abstract. One of the oldest and the most important taxes is land tax. Assessment

of the land tax is rulled by The Land Code of Ukraine, Law of Ukraine "On Land Fees",

resolutions of The Cabinet of Ministres of Ukraine and by ammendments to the State

Budget that is adopted every year.

The land is a nature resource, wealth of the country that cannot be export abroad.

The state does not sell the land, it gives the right to private persons and enterprises to

formalize the ownership of the land. The state is aimed to get the profit in form of land

tax from using of natural resource.

The owner of the house that was built on land that also belongs to him should feel

himself safe from any possible problems. It is also possible option for him to sell the

land in his ownership. But together with rights goes duties also. The Tax Code sets the

duty of land owners to pay land tax. In case of systematic non-payment of land tax the

owner loses the right for permanent use of the land. The size of land tax is calculated by

cadastral value and tax rate.

As international experience shows that the land tax is a background of financial

autonomy of local communities is. (for example tax on property in the USA and Japan;

land tax in Germany, France; land tax on buildings and houses in France; the tax on

realty and added value of land in Spain). Collection and spending of those taxes are

executed by local authorities.

Object of taxation are land, buildings (industrial and habitable) and other kind of

realty. In almost all countries the tax is dealing with appraised value of the property. So

far calculating and withholding of this tax depends on local laws, tax rates can be

different: percentage from appraised value of the property or as a constant amount.

Key words :land ownership, land tax, organs of local self-government

.

References:

1. Smith, A. (1962). An Inquiry into the Nature and Causes of the Wealth of

Nations. Moscow : Sotsekgiz (in Russ.).

2. Aratsky, D. B. (1998). Economic models of land management in regional

level. Nizhniy Novgorod: Volgo-Vyatskaya Academy of Public Service (in Russ.).

3. Goremykin, V. A. (2002). Economics of real estate. (2d. ed.) Moscow:

Marketing (in Russ.).

4. Lvov, D. S. (1995). Reform from the position of modern science. Nauchnye

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trudy mezhdunarodnogo soyuza ekonomistov i volnogo ekonomicheskogo obshchestva

Rossii (Research papers of International union of Economists and of Free Economic

Society of Russia), 2, 7–16 (in Russ.).

5. The Land Code of Ukraine, October 25, 2001, No 2768III. (2002). Vidomosti

Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna Rada of Ukraine), 3–4, 27 (in

Ukr.).

6. About valuation of lands: Law of Ukraine, December 11, 2003, No1378IV.

(2004). Vidomosti Verkhovnoyi Rady Ukrayiny (Bulletin of the Verkhovna Rada of

Ukraine),15, 229 (in Ukr.).

7. Eckert, J (Ed.). (1997.). Organization of real estate valuation and taxation: in

2 volumes. Moscow: Star Inter (in Russ.).