FirstinFlight:AComprehensiveStudyofEtruscanWinged“Demons”
MarvinMorris
HonorsThesis
PresentedtotheDepartmentofClassics,UniversityofCalifornia,Berkeleyinpartialfulfillmentoftherequirementsfordepartmentalhonors
April11,2016
Dr.LisaPieracciniDr.KimShelton,CommitteeChair
Dr.ChristopherHallett
EtruscanWinged“Demons”
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Introduction:IconographyandIdeology
EtruscanwingedUnderworldfigures(commonlyreferredtoaswinged“demons”)
representoneofthemostfascinatingandleastunderstoodaspectsoffunerary
iconographyinancientEtruria.Theirfunction,alongwiththeirorigin,haslongbeenthe
subjectofscholarlydebates.However,overthelasttwodecades,scholars1havebegunto
takeacloserlookatthesechthonicfigures.Recentscholarshiphasbeguntoprovide
answerstomanyofthemostfundamentalquestionsconcerningtheirrole,evenif
disagreementsremainovertheirmurkyorigins2.Expandingoninterpretationsthathave
castnewlightonhowthesewinged(andnonwinged)Underworldfiguresfunctioned,
questionsconcerningEtruscanreligiousbeliefsandfuneraryideologycannowbe
reconsidered.
Onesuchquestionconcernsthesuddenincreaseintheappearanceofwinged
“demons”thatbeginstooccuraroundtheendofthefifthcenturyBCE.Bythemid-fourth
century,thisshiftinfuneraryiconographysupplantedwhatwereonceexuberantscenesof
dancing,banqueting,funerarygames,andsexualencounters.TheseUnderworldfiguresare
attestedinnotonlywallpainting,butinvasepaintingandstonesculpture,amongother
media.Somescholarshaveclaimedthatthesewingediconswereindicativeofan
impendingsenseofdoomandapervasivepessimismthatinvadedEtruriaattheendofthe
1ThisstudyofEtruscanwinged“demons”isespeciallyindebtedtothescholarshipofNancyT.DeGrummond,Jean-ReneJannot,FrancescaSerraRidgway,IngridKrauskopf,MarioTorelli,andLisaC.Pieraccini.2JanosSzilâgyi(1989,613)arguesthattheseventhcenturyBCEpresenceofwingedUnderworldfiguressupportstheargumentinfavorofarichnativeEtruscanmythologicaltradition,independentofforeigninspiration.Martellivehementlydisagreeswiththisassessment,claiminginsteadthatimportedAtticblackandred-figurevasesweretheprimarysourceofinspirationintheformationofEtruscanmyth(seeRizzoandMartelli1989).ClaimslikethisimplythattheEtruscanswerejustmindlessconsumersofGreekmodelsandareuntenable,inmyopinion.Krauskopf,aleadingauthorityonEtruscanUnderworldfigureswrites“Thenumerousdemon-figuresare…anEtruscanpeculiarity,forwhichGreekparallelscanscarcelybefound”(2013,521).
EtruscanWinged“Demons”
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fifthcenturyBCEduetoexternalpressuresfromhostileneighbors,suchasRome3.Less
substantiated,however,istheassertionthatthischangewassymptomaticofashiftin
Etruscanfuneraryideologyandtraditionsconcerningdeathandtheafterlife4.
I,therefore,reassessthenotionthatanabruptshiftinEtruscanfunerary
iconography(spearheadedbytheappearanceofwinged“demon”)attheendofthefifth
centuryBCEsignaledashiftinEtruscanfuneraryideology.CloserexaminationofEtruscan
“demon”iconography,anditsrelatedthemesofguarding,guiding,andprotecting,suggests
insteadthatanaturalevolutionoccurredwherethepopularizationofanew,butquite
familiar,visualrepertoire(i.e.winged“demons”)wasusedtoexpresscontinuityinideas
regardingthetransitionofthedeceasedfromthisworldtothenext.Througha
comparativeanalysisoffuneraryiconographyinEtruria,wecanidentifyantecedentsthat
emphasizedthecareandprotectionofthedeceasedandtheirimmortalityintheafterlife.
Furthermore,IbelievethatthisevidencestronglysuggeststhattheEtruscansturned
inwardattheendofthefifthcentury,drawingonmodelsfromtheirownrichcultural
3DeGrummond(2006,9)writeswithregardtotheRomanconquestofEtruriabetweenthebeginningofthefourthandthemid-firstcenturiesBCEthat“itisworthconsideringhowthisacculturationaffectedthedepictionsofmythinEtruria,andinparticulartoseehowandwhythereisanewconcernwiththemesoftheUnderworldandafterlife,sometimesshowingpessimismandpreoccupationwiththefateoftheindividualsaswellastheEtruscanpeopleasawhole.”SheiscertainlynotthefirstscholartohavesuggestedapossiblerelationshipbetweenchangingfuneraryiconographyattheendofthefifthcenturyandtheRomanconquestoftheItalicpeninsulainthecenturiesthatfollowed.Additionally,incorrespondencewithProfessorDeGrummondinMarchofthisyear(2016),sheraisedthehighlyspeculativepossibilitythatplague(suchaswasvisitedonAthensin429BCE,andlateronRomeattheendofthefifthcentury)mayhavealsoinflictedheavycasualtiesonthepopulationinEtruriaaroundthesametime.Parallels,shesuggests,mayexistbetweenthewinged“demons”weseeappearinEtruscanfuneraryartattheendofthefifthcenturyBCE,andthedemonsweseeinChristianartmanycenturieslaterduringtheLateMedievalPeriodperhapsinresponsetotheBlackDeaththatwasspreadingacrossEurope.Thistheoryiscompletelyuntested,butworthnotingasanareaforfutureexploration.4Torelli(1999,154)forinstance,arguesthat“acrisisinEtrusco-Italicideologyofdeath”isreplacedby“aDionysiacmessageofsalvation”asearlyastheendofthesixthcenturyBCE,aswitnessedintheTomb1999atTarquinia.Moreover,hesuggeststhatduringthefifthcenturythetombitselfshiftsfrombeingthoughtofasa“liminalspace”betweenthelivingandthedead,toonethatbelongsentirelytothe“realmofthedead,”whereGreekmodelsoftheUnderworldaresoughtafterbyEtruscanstoexpresstheirchangingbeliefsystems(157).
EtruscanWinged“Demons”
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heritage.Althoughfuneraryiconographymayhavechanged,traditionalideologicalbeliefs
arounddeathandtheafterliferemainedthesame.
Background
TheEtruscanswereanindigenous5ItalictribewhoinhabitedwestcentralItalyin
anarearoughlyboundedbytheArnoRiverinthenorth,andtheTiberRiverinthesouth6.
Theirpresenceisattestedthroughanenormouscorpusofart,architecture,andamyriadof
materialculturalremainsdatingbacktotheVillanovancultureintheeleventhandtenth
centuriesBCE7.Knownprimarilythroughtheirfunerarydepositionsandvastnecropoleis,
theirhabitationssitesremainlargelyunexcavated8.Builtincloseproximitytotheir
settlements,manyofthesenecropoleis,suchastheBanditacciaatancientCaereandthe
MonterozziatTarquinia,eachcontainthousandsoftombs.Aclearneedtomaintainaclose
linkbetweenthelivinganddeadisathemethatplaysthroughoutoverninehundredyears
ofEtruscanhistory.Evidenceofcomplexspiritualandreligiousbeliefsandpracticescanbe
identifiedthroughfuneraryiconographycontainingvisualnarrativesthatappearona
varietyofmediumsincludingwallpainting,vasepainting,sculpturalrelief,freestanding
sculpture,carvedgemstones,andvariousotherworksinbronze,andpreciousmetals.
Throughthistypeofvisualrepertoire,scholarshavebeenabletopiecetogetherabroad
5Muchhasbeenmaderegardingthealleged“Anatolianorigin”fortheEtruscansbasedonthemtDNAtestresultsfromAchilli,etal.(2007).ThemorerecentworkandpublicationfromGhirotto,etal.(2013)directlyrefutesthisearlierstudy,statingthat“Etruscanculturedevelopedlocally,andnotasanimmediateconsequenceofimmigrationfromtheEasternMediterraneanshores”(fromarticle’sabstract).6EtruscancolonizationhasbeenattestedaswellfromasfarnorthasPoRiverValley,asfareastastheAdriaticSea,andasfarsouthasCampana.7Torelli1986,50.8Thisisduetocontinuousoccupationofsuchhabitationsitesallthewayuptomodernday.
EtruscanWinged“Demons”
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understandingofEtruscanfuneraryideology,althoughconceptsabouttheEtruscan
Underworldandafterlifestillremainopaque9.
Thisprocesshasbeensignificantlyhindered,however,bythelackofsurviving
textualevidencefromtheEtruscansthemselves10.Despitetheknownexistenceofarich
literarytraditionconcerningdivination,thebrontoscopiccalendar,religiousobservances,
andfunerarypractices,preciouslittleintheEtruscan’sownnon-Indo-Europeanlanguage
hasbeenpasseddowntous11.Thelittletextualsupportscholarsdohavetodrawoncomes
fromGreek,Roman,andearlyChristianauthorswhoseaccounts(oftenmanygenerations
removed)aretobereadwithcautionastheyareoftenbiasedandskewedtowardsthe
contemporaryaudienceforwhomtheywerewrittenfor12.Whathassurvivedistheartthe
Etruscansproduced,andthecontextsthat,forthemostpart,preservedthiswealthof
material–earlyIronAgeburialpits,monumentaltumulifromtheOrientalizingera,and
chambertombsofvaryingsizesfromtheArchaiceraonward.Individuallyandcollectively,
therefore,burialassemblages,wallpaintings,andtombarchitecturearetobereadas
culturaldocuments.Intheabsenceoftextualmaterial,theseworksofEtruscanartareour
bestmeansforinterpretingnearlyninecenturiesofEtruscanfunerarycustomsand
practices.
9Bonfante1986,286;Krauskopf2006,66.10ItiswellknownthattheEtruscansadoptedtheGreekalphabetforusewiththeirownnon-Indo-EuropeanlanguagearoundthemiddleoftheeighthcenturyBCEthroughcontactwithEuboeanGreekcolonistsinsouthernItaly.SeeTorelli(1986,49-50)forfurtherdiscussion.11SeeTurfa2012forherdiscussionondivinationandthebrontoscopiccalendar;DeGrummond(2006,10)referencesthewellattestedexistenceoftheEtruscadisciplina,avoluminouscollectionofmaterialsconcerningreligiouslore,omensfromthegods,andthenatureoftheuniverse.WithinthiscollectionexistedtheLibriacheruntic,aspecialgroupofwritingsconcerningtheUnderworld.12DeGrummond1986(b)providesathoroughcompilationofquotesfromGreek,Roman,andearlyChristianauthors.Ofnoteare:Pliny,NH35.5.16-18;LivyHistory7.17.2-6;VirgilAeneidVI.331-360;Arnobius,Adv.nat.7.26:“…genetrixetmatersuperstitionisEtruria”–“Etruria[was]thesourceandmotherofsuperstition.”(Author’strans.)
EtruscanWinged“Demons”
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EtruscanWingedUnderworldFigures
Thephrase,EtruscanwingedUnderworldfigures,referstoagroupofchthonic
figureswhosepresenceinEtruscanfuneraryartandideologycanbedetectedatleastasfar
backastheendoftheseventhcenturyBCE13.Instancesoftheirdepictions,asalready
noted,begintodominatethefuneraryspherebeginningattheendofthefifthcentury,
continuingthroughthesecondcenturyBCE.ItisatthistimethatRome’s‘manifestdestiny’
marchacrosstheItalicpeninsulafinallyabsorbsthelastoftheEtruscancity-statesunder
theyokeofRomanrule.
Throughsurvivinginscriptions,weareabletoidentifyatleastthreeofthesewinged
Underworldfiguresbyname:Charu(n),Vanth,andTuchulcha.Charu(n)[Fig.1]appears
overonehundredtimesinEtruscanart14.Heiseasilyidentifiedthroughhisattributive
blueskin(thecolorofdecayingflesh),thelargemalletheusuallycarries(foropeningand
closingthegatestotheUnderworld),alargehookednose,darkfurrowedbrow,deep-set
eyes,highleatherhuntingboots,andashortsleevedtunicbeltedaroundthewaist(proper
attirefortraversingtherockyterrainoftheUnderworld).Hisfemalecounterpart,Vanth
[Fig.2],carriesatorch(tolightthedarkpassagethroughtheUnderworld),isoften
depictedwithherbreastsexposed(thoughttobeapotropaic),wearingthesame
characteristichuntingbootsasCharu(n),andoftenbrandishingsnakes.Representationsof
Tuchulcha[Fig.3],asweshallsee,areexceedinglyrare.Thefigurehasthebeakofabirdof
13Krauskopf(2013,521)raisestheintriguingnotionthatwingedfigures,likethoseweseeintheUnderworld,were“probably…inall…manifestationsofEtruscanreligion.”EvidenceincludingawingedmalefigurefromtheCampanaplaques(agroupofpaintedterracottaplaquesexcavatedfromachambertombattheBanditaccianecropolisatCerveteriinthemidnineteenthcentury)certainlysuggeststhismayhavebeenthecase.Thetopicdeservesfurtherexploration.14DeGrummond2005,214.
EtruscanWinged“Demons”
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prey,theearsofaquadruped,andthefacialhairofanadultmale.Tuchulcha’sgenderisnot
alwaysclear,andisamatterofsomedebate.Allthreeofthesefiguressharetheattributeof
wingsincommon.HoweveritshouldbenotedthatCharu(n)andVantharealsosometimes
depictedwithoutwings15.
WingedUnderworldfigurescanbefoundinwallpaintingthroughoutEtruria,most
notablyatTarquinia,Vulci,andSarteano,fromthesecondhalfofthefifthcenturythrough
thefirstquarterofthethirdcenturyBCE16.InBologna,thesewingedfiguresarefoundon
funerarystelefromthefourthcenturyBCE.FromOrvieto,acollectionofEtruscanred-
figurevasesknownasthe“Vanth”GroupalsodatestothefourthcenturyBCE.Andfrom
Chiusi,acollectionofterracottaashurnsfromthelatethirdandearlysecondcentury
provideuswithsomeofthelastexamplesofEtruscanwingedUnderworldfigures.These
examplescomprisejustahandfuloflocationsthroughoutEtruriawherewingedchthonic
figureshavebeenidentified.
DatingandNomenclature
ForthemostpartEtruscologistshaveadoptedthestandarddatingschemewidely
usedtodatetheGreekworld.Thatis,terminologythatdesignatesperiodsasArchaic,
Classical,andHellenistichasbeenmappedontoEtruriatoprovideaframeworkwithwhich
toseparateandtalkaboutspecificepochsinartandarchitecture.Greekmodels,however,
sometimesfailtoproperlyconveytheparticularstyleweseeexpressedinEtruriaduringa
givenperiod.TheseforeignmodelstendtotakeagencyawayfromtheEtruscansby
15Thesignificanceofthesevariationswillbediscussedlateron.16ItshouldbenotedthattwoverybadlyfadedsmallwingedfiguresappearintheTomboftheMaidenfromTarquiniaroughlycontemporarywiththeTomboftheBlueDemonsinthelasthalfofthefifthcenturyBCE.Steingräber(2006,132)describesthemas“wingedgenii.”Furtherinvestigationisneededtomakeanaccurateassessment.
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removingaworkofartfromitsEtruscancontext.CertainlyHellenisticandClassical
influencesmadetheirwaywestfromGreeceandtheeasternMediterraneanviatrade
networksandthroughimmigration17.However,overrelianceontheseGreekmodelsof
artisticstyletofilterEtruscanartthroughhascreatedasituationwheresomescholars
haveunfairlycriticizedandplacedvaluejudgmentsonEtruscanworksofartfornot
adheringtoa“Classical”style18.OurgoalwithEtruscanart,thesameaswithGreekor
Romanart,shouldbetoapproachitfirstfromitsnativecontext.
Therefore,IpreferthemoreneutraldatingschemepositedbyDeGrummond:Early
Period(1000/900-450BCE),MiddlePeriod(450-325/300BCE),andLatePeriod
(325/300-1stcenturyBCE)19.ShefurthersubdividestheEarlyPeriodintotheVillanovan
era(1000-750/700BCE),theOrientalizingera(750/700-600BCE),andtheArchaicera
(600-450BCE)20.Ibelievethisschemeoffersgreaterclarityandamorefruitfulanalysis
whentracingiconographicandideologicaltrendsthroughroughlyninehundredyearsof
Etruscanfuneraryart.
Wemustalsorevisittheacceptedterminologyusedtodescribeourwinged
Underworldfigures.Althoughwehavealreadyidentifiedthepropernamesforthreeof
thesewingedfigures,wedonotknowwhattheEtruscansthemselvesmayhavereferred
collectively(orindividually)totheseUnderworldfiguresas,ifindeedsuchatermexisted
17SeeÅkerström(1981);Naso(2010);Steingräber(2006).18EarliergenerationsofEtruscologists,OttoJ.Brendelinparticular,weretrainedduringatimewhenaclearbiasthatfavoredGreekculturepervadedthestudyoftheancientMediterranean.Thepioneeringworkoftheseindividualsisinnowaydiminishedasaresult.19DeGrummond2005,2-9.20Ibid,2.
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atall.Nonetheless,thevastmajorityofscholarstodayalmostreflexivelyrefertothese
figuresas“demons”21.
Theterm“demon,”however,isgrosslymisleading.Inthecolloquialsense,“demon”
corruptsthetruenatureoftheseUnderworldfigureswho,inthevastmajorityofnarratives
wefindthemin,operateasguides,guardians,andgatekeepers22.Unfortunately,inthe
handsoflateMedievalandRenaissanceartistswhoweknowcameincontactwith
Etruscan(aswellasRoman)worksofart,EtruscanwingedUnderworldfigureswereoften
hijackedasartisticmodelsforthesatanicbeingsweseepopulateworksofartfromGiotto
toMichelangelo23.EighteenthcenturyScottishantiquarian,JamesByres,andhisPolish
draftsman,FranciszekSmuglewicz,didlittletohelpthismisconception.AsSmuglewicz’s
illustrationsdemonstrate,thewingedUnderworldfigurestheyencounteredonthewallsof
tombs(mostnotablyTheTomboftheCardinal,Tarquinia,ca.fourthcenturyBCE)were
renderedasevilandnefariouscreatures,outtopreyonthedeceased,andfulfillingsome
sortofdemonicroleasconceivedthroughaChristiancontext24.Theseantiquatedandlazy
interpretationscannolongerbetolerated.Andneithershouldtheacceptednomenclature.
Termslike‘escort’,‘guardian’,‘witness’,and‘protector’moreaccuratelydescribethese
figuresbythefunctionstheyperform.Thephrase“wingedUnderworldfigure”willhave
preferenceoverwinged“demon,”thoughforbrevity’ssake,“demon”shallstillberetained
21Tomymindwinged“friends”comesmostnaturally,andisfarmoreexpressivethanagenerictermlike“figure.”Thelatter,however,islesscolloquialandthereforemoreappropriateforformaldiscussions.22ItbearsrepeatingfromtheprevioussubsectionthatCharu(n)’smalletwouldhavebeenusedtoknockopenandcloseshutthegatestotheUnderworld,nottowieldagainstthedeceased.Jannot(1997,Fig.4)providesanoutstandingillustrationofamalletinteractingwithawoodengate.23DeGrummond1986(a),23-24.24Byres(1842);SeeRidgway(2003;and2005,Fig.7)fordiscussionandillustration.
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attimes.Placingtheword“demon”inquoteswhenitisused,however,servesasa
remindertothereaderoftheterm’sinadequaciesandclearlybiasedconnotations25.
ResearchandMethodology
ThisstudybuildsonpreviousscholarshipthatIbelieveclearlydemonstratesthe
mostly26benevolentnatureofthesechthonicfigures27,astheyappearinboththeirwinged
andnon-wingedforms.Muchofthisearlierworkhasfocusedontheirattributivefeatures.
Indeed,Ihavejustspentafairamountoftimeinsimilardiscussionasawaytointroduce
thesefigures.Myaim,however,istomovepasttheseimportantsurfacedetailstogetatthe
ideologicalmessage(s)thesefiguresweremeanttoconveywithintheirancientEtruscan
funeraryandreligiousspheres.ItisnotenoughtojustidentifyawingedUnderworldfigure
suchastheubiquitousCharu(n)asa‘guardian’and‘gatekeeper,’thoughitisappropriateto
dosogivenhiscloseassociationwithgatesandbecauseofthemalletwithwhichheisso
oftendepicted.Wemustalsotietheseattributesandrolestothelargersetofideological
beliefsthat,themselves,fitwithinthebroader,complexfabricofEtruscanburialcustoms
andreligiouspractices.
Althoughthisstudyisintendedtobeascomprehensiveaspossible,thescopeofthis
currentpaperistointroduceandfocusononlyoneofseveralareasofinquiryaround
whichthepresenceofwingedUnderworldfiguresinEtruscanfuneraryartplaysacritical
role.Whileitismyintentiontointroducematerialexamplescontaining“demon”
25AsfortheGreektermdaimones,IwouldarguethatthisGreektermfailstofullyillustratethetruenatureoftheseEtruscanwingedUnderworldfigures.AswithourpreviousdiscussiononGreekmodelsimproperlyusedtodescribeEtruscanworksofart,moreneutralterminologyshouldbeappliedhereaswell.26Exceptionstothisrule,asweshallsee,doexist.27DeGrummond(2005);Jannot(1998;2005);Ridgway(2003;2005);andPieracciniandDelChiaro(2013).
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iconographyfromavarietyofartisticmedia(wallpainting,vasepainting,andsculpture),
theextensivelistofsimilarexamplesnumberingwellintothehundredswillhavetowait
untilsuchtimeasanevenmoreambitiousprojectcanbemastered28.
TransitionintheFifthCenturyBCE
TheclaimthatasuddenandmorefrequentappearanceofwingedUnderworld
figuresattheendofthefifthcenturyBCEwastheresultofanabandonmentoftraditional
Etruscanfuneraryideology,mustbechallengedheadon.MarioTorelli29haswritten
extensivelyaboutanalleged“crisis”havingvisitedEtruriaduringthisperiod.Hiscauseand
effectscenarioconcerningthehistoricalnarrativeofthefifthcenturyBCE30inthewestern
Mediterranean,however,isnotall-togethersatisfying.Undoubtedlysocio-economicand
politicalupheavaloccurredinmanyregionsontheItalicpeninsuladuringthefifthcentury.
InEtruriathearchaeologicalrecordatteststoadeclineinthequantityofgravegoods31.
Somescholarshavealsonotedanimpoverishmentinstylisticinnovations,particularly
wherewallpaintingwasconcerned32.Exemplifiedbythewaybanquetingscenesgain
notorietyonthebackwallofArchaiceratombsinthefifthcentury,thisconventional
themeformsthebasisforhisargument.Itisinthesescenesofdininganddrinkinginthe
28AppendixAcontainsanintroductorylist.ItismydeepconvictionthatatrulycomprehensivestudyofEtruscan“demon”iconographyislongoverdue.Afocusedstudytakingintoaccountallevidencethatsurvivesreferencingwingedfiguresastheyappearintheirfunerary(andother?)contextswouldnodoubtbenefitthelargerfieldofEtruscologyinwaysthatwillhelptotemperthelongperceivedinfluencesonEtruriafromtheGreekmainland.29Torelli1986;1999.30Torelliseesthis“crisis”asbroughtonbyanumberoffactors:thelossofLatiumbytheEtruscansandtheexpulsionofthelastEtruscankingatRome(seeLivy1.36-59)inthefinaldecadesofthesixthcentury;theEtruscannavaldefeatbythefleetofSyracuseatCumaein474BCE(seePindarpythi.71;andDiodorusxi51);andthehostileadvancementofUmbro-SabelliantribeswhosupplantedEtruscanruleinCampaniabythelastquarterofthefifthcentury.Asaresult,GreekimportsintoEtruriafromMagnaGraeciaweredisrupted.TheseimportswereeventuallyreroutedthroughSpina,thetradingcenterofthePoRiverValley,ontheAdriaticcoast(1986,55-56).31Torelli1999,56.32Brendel1978,263;Torelli1986,55;and1999,155.
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afterlifethatTorellifinds“Dionysiacmessagesofsalvation”33.Heequatesthisallegedly
newiconographicthemewitha“crisisintheEtrusco-Italicideologyofdeath”34.Hethereby
impliesthatthecrisisthatoccurredabovegroundinthefifthcenturyonasocio-political
andeconomiclevelprecipitatedacrisisofadifferentkindundergroundintheliminal
spaceofthetomb.Asareactiontoexternalstimuli,heallegesthattheEtruscansturned
theirbacksonoverfourcenturiesoftraditionalfuneraryideologytoembracecultsof
foreign(Greek)origin.Theeffectincludedtheallegedlynewandsuddenappearanceof
wingedUnderworldfigures,asattestedintheTomboftheBlueDemons,ca.400BCE35.We
willreturntothistombbelow.
Torelli’sreasoningonthismatterispuzzling.Firstofall,visualrepresentationsof
thebanquetitselfarewellattestedthroughoutEtruriafromasearlyastheseventhcentury
BCE,whereitcanbefoundinavarietyofcontexts36.Itsnoveltyonthebackwallsof
paintedtombsduringthefifthcenturycanbestbeexplainedassimplyoneofseveral
innovationsinpaintediconographyandthemesthatweseethroughouttheArchaicera37.
Moretothepoint,ritualfeastingappearstohavebeenanintegralpartoffuneraryideology,
asPieraccinihaswrittenextensively38.Bronzeimplementsforroastingmeats,itemsfor
mixingwine,andallsortsofvesselsinbuccheroandterracotta,forrealandsymbolic
feasting,persistthroughoutEtruscancivilizationasfarbackastheeighthcenturyBCE.
33Torelli1999,154.34Ibid.35SeeTorelli’sdiscussiononthese“Greekdoctrines”facilitatedby“Greekmodels”(i.e.the“demons”thatgivethetombitsname)(1999,157).36AnimpastoashurnfromMontescudaio,ca.625BCEdepictsamanseatedatatablewhileafemaleservant(hiswife?)offershimfood(Haynes2000,fig.92).TerracottaplaquesfromtheearlysixthcenturyatAcquarossa(Haynes2000,fig.120)andPoggioCivitate(Murlo)(Haynes2000,fig.105)depictbanquetsceneswithmenandwomenrecliningonklinai.37Paintedfalsedoorsoftenflankedbysymmetricallyplacedfigures,forinstance,areonesuchinnovationinpaintingfromthesixthcenturyBCE.Wewillreturntotheirsymbolismlater.38SeePieraccini2003;and2014(a,b).
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Simplyput,wearehardpressedtoidentifyanythingforeignaboutthebanquetasan
iconographicdevicebythetimeitappearedinfifthcenturywallpainting39.
Ibelievethefondnesswithwhichthebanquetscenegainedprominenceinfifth
centurywallpaintingsuggestssomethingquitedifferent.Reactingtowhateverexternal
pressuresmayhavebeenpresentduringthefifthcentury,theEtruscanschosetolook
inwardtotheirownrichculturaltraditionsconcerningdeath,burialandtheafterlife.
Relyingonfamiliarthemes,likethebanquet,musthavebeenasourceofcomfortaswellas
pride.Ratherthanabandoningtraditionalfuneraryideologies,IseetheEtruscansofthe
fifthcenturymakingaconcertedefforttomaintaintieswiththeirancestralpast,and
perhapseventostrengthenthoseconnections.Thisisconsistentwiththeoverwhelming
materialevidencethattestifiestotheenormoustime,effort,andexpensetheEtruscans
investedinpreparingfordeath.Theselessons,Iwouldfurthersuggest,haveadirect
bearingonhowweshouldperceivetheappearanceofwingedUnderworldfiguresatthe
endofthetransitionalfifthcenturyBCE.
TomboftheBlueDemons
IbelieveantecedentsfromtheOrientalizingandArchaiceraswilldemonstratethat
wingedUnderworldfigureswerecloselyassociatedwithtraditionalfuneraryideologies.
Thesefiguresfulfilledtheroleofpsychompoi,orguidesforthedead.Theyoffered
protectiontothedeceasedastheymadetheirwayalongwhatcouldbeatreacherouspath
throughtheUnderworld.Andtheybroughtintofocusthegeographicalterrainofthe
Underworldinamannerearlierepochsonlyhintedat.Recognizingtheseelementsatthe
39Krauskopf(2006,77)andRidgway(2007,128)wereamongthefirsttochallengeTorelli’s“overinterpreted”conclusionsregardingpaintedscenesofbanquetingandtheirallegedconnectiontoDionysiacmysterycultshavingsupposedlyinvadedEtruriaduringthefifthcentury.Idrawmyowninspirationfromthesevoicesofdissent.
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endofthefifthcenturyBCEintheTomboftheBlueDemonsprovidesuswithaneffective
referencepoint.
Someoftheearliestdepictionsofwinged(andnon-winged)Underworldfiguresin
wallpaintingoccuraround400BCEintheTomboftheBlueDemonsatTarquinia.Thetomb
isoftendescribedastransitional,bridgingtheperceivedgapbetweentheendofthe
Archaicera(andtheaforementionedcrisis)andthelaterphasesofEtruscancivilization40.
Indeedthetombpresentsbothtraditionalandinnovativeiconographicelementsand
narrativethemes.Thismodestlysized,singlechambertombisaccessedbyalong,roughly
cutdromos.Discoveredin1985underneaththemodernroadthatcutsthroughthe
MonterozziNecropolisalongtheIlCalvarioplateau,itsfrescoesareinfragilecondition,and
thetombisnotaccessibletothegeneralpublic.
Thetomb’snarrativeprogramconsistsofthreecontinuouspaintedfriezesonthe
left,right,andbackwalls41.Thewalltotheviewer’sleftdepictsakindoffunerary
procession.Theprotagonistinthescene,adeceasedmale,isdrawnbyabigatowardsthe
backwallofthetomb.Musicianswalkinfrontofthechariot,whiledancersfollowbehind.
Thesceneisalivelyone,andhasparallelsincontemporaryandearlierwallpainting42.On
thebackwall,aswewouldexpect,abanquetingsceneisdepictedwithfourcouples
recliningonklinaiwithakylekeionspillingover,asitwere,ontotheveryendofthe
adjacentleftwall.Wecanstillmakeoutthetracesofwhatappearstobetheancientand
highlysymbolicactofpassinganeggbetweenoneofthesecouples43.Intotal,thetomb
40Krauskopf2006,73.41Steingräber(2006,181)notesthatthesidesoftheentrancewallwerealsopaintedwithscenesthatmightdepicteitherfunerarygamesorahunt.Partofaserpent’sheadisalsopreserved.42Torelli1999,Table1.43Pieraccini2014(b),278.Havingbeeninthetombinthesummerof2015,Ibelievetheeggtobethereaswell.
EtruscanWinged“Demons”
14
adherestothestandardthematicdevicesofthefifthcentury,whileaddinganewlandscape
elementtotherepertoire.
OntherightwallasceneofajourneythroughtheUnderworldisrenderedinalarge
scalepaintedfrieze[Fig.4].TheprotagonistinthisUnderworldlandscape44appearstobea
deceasedwomanmakingherwayalongasubterraneanpath.Thesceneisreadfromright
toleftonthissideofthetomb.Ourfirstencounteriswithablack-skinnedwinged“demon.”
Thefigureisinprofilewithalargehookednose,bright,bushyredhair,tracesofredinits
forwardfacingpupil,andaredspur(perhapsafang)juttingfromitsmouth[Fig.5].
Sproutingfromthefigure’sbackareapairoflargeblackwings.Dressedinapalegarment
withablueborderandredtrim,thissinisterlookingfigureclimbsonhandsandkneesover
arock,thoughttobesymbolicofthethresholdtotheUnderworld45.Theblack-skinned
demon’sprogressischeckedbyasecondwinglessUnderworldfigurebrandishingtwo
beardedsnakes[Fig.6].Totheleftofthispair,anotherpairofUnderworldfiguresleads
ourprotagonisttowardsaveiledwomanandchild[Fig.7].Thepairstandsreadytogreet
thedeceasedwoman.Thenarrativeiscompletedbythedepictionofasmallskiffwitha
partiallypreservedoarsmanwhowaitstocarrythetriointotheafterlife[Fig.8].
Thescenecommunicatesstrongideologicalbeliefsconcerningthejourneythrough
theUnderworld,theprotectionsuchajourneyrequires,andthecriticalassistancewinged
andnon-wingedUnderworldfigurescanprovide.ThebenevolentpairofUnderworld
figuresthatattendthedeceasedwomanworkinunisontoescorthertowardsherwaiting
kin.Theformidableblue-skinnedfigureusesthesnakeshebrandishestomenacethe
advancingblack-skinnedwinged“demon.”Thisblue-skinnedfigureislargerthantheother44Pieraccini2013,252.45Roncalli1996,47-48.
EtruscanWinged“Demons”
15
threefigures.Hismusculatureisclearlyvisible,andhewearssomesortofcuirassthat
exposeshischestandarms,whileprotectinghisleftshoulder[Fig.9].Theblack-skinned
winged“demon”withitsthreateningpostureandfrightfulappearanceistheonlyoneof
thefourthatmaypossiblybethoughtofinthecolloquialsenseoftheword“demon.”The
figuremayserveasanimportantindicatorthattheEtruscansdidconceiveofthepassage
throughtheUnderworldandintotheafterlifeasapotentiallyhazardousjourney.
Contemporarycomparandacommunicatesthesesameideologicalthemes.An
Etruscanscarabfromtheendofthefifthcentury[Fig.10]depictstwowingedfigures
believedtobeescortingayoungmanthroughtheUnderworld46.Whiletheprovenienceof
thescarabisunknown,thegem,nonetheless,communicatesthefamiliarmessageof
guardingandguiding.
Additionally,afunerarystelefromBologna,datingtothemid-fifthcenturyBCE[Fig.
11],isripewithiconographyrepresentingthisdualthemeofthejourneyandof
protection47.Theburialmarkeriscarvedinthreeregisters.Theupperregisterdepictstwo
hybridseamonsters.Thesehippocampi,asweshallsee,arefamiliariconographicsymbols
ofthejourneyintotheafterlife.Themiddleregisterdepictsamaninachariotdrawnby
twowingedhorses.Likelythedeceased,hiswingedbigaisbeingguidedbyamalewinged
Underworldfigure.Intheregisterbelow,weseeabattlebetweenamanonhorsebackand
anudeGallicwarrior.Perhapsthisalludestothemannerinwhichthedeceasedmethis
fate.Thethemeofjourneyisfurtherreinforcedthroughthedecorativewavepatternthat
runsalongthefacingedgeofthestele.
46Klinger2013,57.47Briguet1986,117.
EtruscanWinged“Demons”
16
Inreview,thereislittledoubtastotheroletheseUnderworldfiguresareservingin
theseexamplesfromthelatefifthandearlyfourthcenturiesBCE.Stillmorefascinatingare
thefuneraryideologiestheserolescommunicate–thejourney,andtheneedforprotection
throughthephysicalterrainoftheUnderworld.EstablishingthesethemesintheTombof
theBlueDemons(andcontemporarycomparanda)willhelpustoidentifyantecedentsand
toassociatetheirfuneraryideologiesaswelookbacktotheearliestphasesofEtruscan
civilization.
OrientalizingEra(750/700-600BCE)
ThewingedUnderworldfigure,Vanth,providesuswiththeearliestextantexample
ofawingedchthonicfigureattheendoftheseventhcenturyBCE.JanosSzilâgyi’sextensive
workonEtrusco-Corinthianceramicmaterialfrom630to580BCEproducedacorpusof
frequentlyusedimagesidentifiedonthisdistinctivestyleofpottery48.Init,Szilâgyi
identifiesaninscriptiontoVanthonthebaseofapiriformaryballosfromVulcithatwas
founddepositedinatombinMarsilianad’Albegna49.Theinscriptionreads,“Iamthe
beautifulofferingtoVanth”50.ThisinscriptionisoneofonlynineinstanceswhereVanth’s
namehasbeenpreserved,anditsearlydatemakesit(especially)unique.Szilâgyi
48AmongothernotableanthropomorphicformsidentifiedbySzilâgyiisa“MasterofBirds”(DeGrummond2005,6,fig.I.9).Thiswingedmalefiguresisoftendepictedinacrouchingposition(indicativeofrapidmovement).Heappearsonalateseventh,earlysixthcenturyalabastronwithtwobirdsrestingonhisoutstretchedwings.Heholdsathirdbirdarounditsneck.49Szilâgyi1989,624.50Colonna1997,171;Jannot2005,71.AlsonotethatwhiletheEtruscan’snon-Indo-Europeanlanguagehasnotbeendeciphered,theiradoptionoftheGreekalphabetinthemid-eightcenturyBCEdoesmakeitpossibletoreadshortinscriptions(suchasthisone),aswellastohelpdatematerialbasedonthewaytheformoftheletterschangedovertime.RexWallaceandLarissaBonfanteareleadingauthoritiesonmattersrelatedtotheEtruscanlanguage.
EtruscanWinged“Demons”
17
interpretsitasevidenceforanativeEtruscanmythologicaltradition,independentofGreek
influences–aviewechoedbyothersinlaterscholarship51.
Jannothassuggestedthattheartifactisevidencefortheexistenceofanactualcult
totheUnderworldfigureofVanth52.Certainlythedepositionofthisofferingaspartofa
tombassemblagesuggestsareciprocitybetweenthedeceased(ortheirfamily)andthe
Underworldfigure/goddessVanth.Twocenturieslaterasimilarlyinscribedvessel
excavatedfromanecropolisatSpinaprovidesadditionalsupportforcultactivityto
Vanth53.Theinscriptionisinthenominativecase–“mivant,”or,“IamVanth.”Likeitslate
Orientalizingpredecessor,thevesselwasleftinthetombasavotiveofferingperhapsin
exchangeforVanth’sassistance.WearesafetoassumethatVanth’sinterventionwould
havehadtodowiththecareandprotectionofthedeceased.And,indeed,ascomparanda
suggests,Vanthfunctionedasanescortforthedeceased,apsychopompthroughthe
Underworld54.Sheoftenleadsthedeceasedbythehand,orwithanarmaroundherorhis
shoulder55.Withthiscontextinmind,thedepositionofvotiveofferingsdedicatedtothis
powerfulUnderworldfiguremustsurelyhavebeenmeanttoinvokeherprotectionand
service.
AlthoughitwillnotbeuntiltheMiddlePeriodbeforeweseeforcertainourfirst
visualimageofVanth,herpresenceintheOrientalizingerasetsaprecedentforcultactivity
involvingwingedUnderworldfiguresingeneral.Datinglessthanacenturylater,an
inscriptiontoCharu(n)wasfoundonthefootofablackglazedterracottabowl,thoughtto
51MostnotablyDeGrummond(2005);andJannot(2005).52Jannot2005,71.53Colonna1997,171.54SeeFigs.23and24.55SeeFig.24foronesuchexamplefromthesecondcenturyBCEChiusiansarcophagusofHastiAfunei.
EtruscanWinged“Demons”
18
havecomefromCerveteri56.Itspresencestronglysuggestssimilarvotiveofferingswere
leftaspartofcultobservancescenteredaroundoneofourmostpopularUnderworld
figures.LongbeforevisualrepresentationsofeitherVanthorCharu(n)canbepositively
identified,cultactivitynotonlypointstotheirlongestablishedpresence,butalsotothe
ideologiestheirattributeswillcometosymbolize.Inthisway,thesevotiveofferings
compelustorethinkthepositionwingedUnderworldfiguresheldintheearliestphasesof
Etruscancivilization.
AstheOrientalizingeradrewtoaclose,innovationsinwallpaintingpreviously
referencedprovideuswithadditionalantecedentsthatalsopointtocontinuityinfunerary
ideology.Iconographythatincludesguardiansofdoors,realandfalse,inwallpainting,
alongwithhippocampiandotherreferencestothejourney,setthestagefortheimagesof
wingedUnderworldfiguresthatfollow.
ArchaicEra(600-450BCE)
TheearliestextantwallpaintingsfromTarquiniacomefromtheTombofthe
Panthers,ca.600BCE57.Thetombfeaturestwoheraldicallyplaced,highlystylized,spotted
felinesonthebackwallofasmallchambertomb[Fig.12].Therightfelineisinprofile.The
leftfelineoppositehasitsheadturnedtowardstheviewerwiththerestofitsbodyin
profile.BetweenthemrestsalowaltardecoratedwithwhatSteingräbercalls“amasklike
protomaofanotherpredatoryfeline”58.Thepairoffelinesresttheirfrontpawseitherright
aboveordirectlyontopofthealtar.Itisnotclearhowweshouldinterpretthisscene.
56SeeColonna1997,Fig5.57Steingräber2006,61;1986,333.NotethatSteingräberplacesthistombattheendoftheOrientalizingera.58Ibid2006,63.
EtruscanWinged“Demons”
19
Perhapsitwasmeanttoprotectthedeceasedbywardingoffthe‘EvilEye’inanapotropaic
manner.Thefelinesmayalsohavebeensymbolicreferencestolifeafterdeath59.
Morecurious,though,andthereasonIcallattentiontothebackwallofthetomb,
arethesetofsmallwingsthatappeartosproutfromtheheadofeachfeline.Theseoften
overlookedrenderingsareoutlinedinredpaintandfilledinwithblack,similarinstyleto
thecurlingtipoftheleftpanther’stail.Damagetothispartofthefrescomakesvisual
analysischallenging.Itisdifficulttotellwhetherthesewingsmightbeattachedtoactual
figures.60.Whateverthecase,theappearanceofwingsintheearliestexampleoftomb
paintingfromTarquinia,wherewewillseethelargestcontingencyofwinged“demons”
twotothreehundredyearslater,isprobablynotacoincidence.
Worthyofnotearetwoadditionalfelinesflankingtheinsideofthedoorway.The
placementofthese“rampant”felinesmusthavebeendeliberate61.Ridgwayarguesthatthe
seatedfelinesoneithersideofthedoorwereconceivedofas“guardiansofthetomb,
protectorsofthedeadandoftheirplaceinthecosmicorderofthings”62.Ridgwaypointsto
thenearlylifesizewingedlionspaintedintheTombofSanAndreainCancellonenear
MaglianoinToscanafromtheendoftheseventhcenturyBCEasantecedentsthemselvesto
thisthemeofprotectionderivedfromiconographyofbothpredatoryfelines,and,Iwould
argue,fromthewingstheypossess63.Inshort,thisthemeofprotectionishardlynewtous.
New,however,istheiconographythatweseeappearintheearliestexamplesofwall
59Thisisbased,inpart,onNaso’sinterpretationthatfelines,asrepresentedinEtruscanart,weresymbolsofdeath:“Thefunctionoftombpaintingmaybemorethandecorative:onecanpostulateanadditionalsymbolicmeaning,inwhich…lionsmaybeasymbolofviolentdeath”(2010,76).60Pieraccinihasproposedthatperhapsratherthanfigures,thefelinesarewearingwingedheaddresses.61Wemustalwaysremindourselvesthatapatron’schoiceiniconography,especiallyinwallpainting,wasdeliberate.SeeBonfante2003and2007andrelatedbibliography.622007,133.63Ibid.
EtruscanWinged“Demons”
20
paintingfromtheArchaicera,andthewayitisbeingusedtoexpresstheunderlyingand
familiarideologyofprotection.Paintedfalsedoorsappearnextinthesixthcenturyand
becomeanothersymbolicallychargedinnovationinArchaiceraiconographyusedto
expressthefundamentalthemeofthejourney.
Inall,TorelliidentifiesseventeentombsfromTarquiniabetween560and500BCE
thatcontainatleastone(andinseveralinstancesuptothree)paintedfalsedoors.Inclose
associationwithinnovationsofthesixthcenturyinwallpaintingthatincludescenesof
dancing,revelry,banqueting,funerarygames,andeveneroticencounters,theplacementof
paintedfalsedoorswithinthesenarrativesbeginstodesignatethetombasaliminalspace,
operatingbetweentheterrestrialworldandtheAfterworld64.Thesepaintedfalsedoors,
therefore,werelikelyconceivedassymbolicportalstotheafterlife.Theywereawayfor
thedeceasedtopassintotheworldbeyondbyusingthegeographyofthetombas
symbolizedthroughitspaintediconography.
Inadditiontofiguresthatflankedthesidesofpaintedfalsedoors,wealsosee
innovationsintheArchaicerathroughpaintedimagerythatdepictshippocampi(half
horse,halfseacreature)intheupperpedimentofthebackorentrancewallofthetomb.
Thegable,ortympanum,seemstohaveachievedsymbolicimportanceduringtheArchaic
era,oftenphysicallyseparatedbyaseriesofhorizontalgroundlinesfromthemainportion
ofthewallandthenarrativescenedepictedthereon.Furtherreferencingandemphasizing
thethemeofthejourney,thesehybridseacreaturesaresometimesdepictedwiththe
deceasedridingontheirback,suchasinthetympanumontheentrancewallintheTombof
theBullsatTarquinia,ca.530BCE.Thehippocampushereappearstobecarryingayoung
64Torelli1999,157.
EtruscanWinged“Demons”
21
mantowardsalandmass,interpretedastheAfterworld65.Thissceneofjourneyandof
destination66isrepeatedincountlesstombsthroughouttheArchaicera,tothepointwhere
themotifbecomesconventional67.Thesenarrativescenesbringintofocusthedeeply
engrainedbeliefwithintheEtruscanfunerarycontextintheexistenceofpsychopompoi,or
guidesforthedead.Itwillbethiscoreprinciple,continuousthroughoutallphasesof
Etruscancivilizationthatwillgiveriseinthefourthandthirdcenturiestothevisual
representationsofwingedUnderworldfigures.
MiddlePeriod(450-325/300BCE)
WehaveseenhowantecedentsforwingedUnderworldfigurescanbetracedasfar
backastheOrientalizingeraoninscribedvotiveofferingstoVanth.Wehaveestablisheda
linkbetweentheiconographyofdoorsinArchaicwallpaintingwiththematic
representationsofthejourney.Wehavefurtherestablishedatraditionthatdatesbackto
theearliestphasesofEtruscancivilizationthatplacedgreatvalueintheroleof
psychopompoi–identifyingtheirpresenceinArchaicwallpaintingintheformof
hippocampianddeceasedridersonhorseback.Wehavealsobrieflyexploredthenotion
thatthetombitselffunctionedasakindofUnderworldgeographicallandscape,guiding
anddirectingthedeceasedthroughtheUnderworldandintotheafterlife.Andwehave
designatedtheTomboftheBlueDemonsasareferencepointfromwhichtolookbackat
theseearlierepochs.Itistimewelookforwardtothefourthcentury,andtothe
comparandathatwillhelpsolidifyourargument.
65Steingräber2006,91;Jannot2006,61.66Krauskopf2006,69.67Alongwithhippocampi,frequentlyoccurringstylizedmotifsthatincludewavepatternsinterspersedwithdivingdolphins,suchasintheTomboftheLionessesatTarquinia,ca.520BCE,arealsobelievedtoreferencetheseajourneyintotheafterlife.WewillnotethelongevityofthismotifasitoccursinoneofourlatestexamplesoftombpaintingfromTarquinia,theTomboftheTyphon,ca.275BCE.
EtruscanWinged“Demons”
22
Thesecondclaimthatanincreasein“demon”iconographyreflectedan
overwhelmingsenseofpessimismthatinvadedEtruriaduringtheMiddleandLatePeriods
needstobeaddressed68.Wehaveseen,tosomeextent,thisnotionplayedoutintheTomb
oftheBlueDemonsthroughinterpretationsconceivedofGreekmodelsreplacingtraditional
EtruscanideologiesduringthetransitionalfifthcenturyBCE.But,asRidgwayargues,one
tombaboveallhasbeenusedbythe“proponentsofthe‘doomandgloom”theory69,namely
theTomboftheOrcusatTarquinia,datingtothelastseveraldecadesofthefourthcentury
BCE.TheTomboftheOrcusisinfactcomprisedofthreetombs(OrcusI,II,andIII).OrcusI
andIIwerejoinedsometimeatthebeginningofthethirdcenturyBCEbyalongconnecting
corridor,OrcusIII70.Theundergroundsepulchreisenteredtodaythroughalongdromos
anddoorwaythatleadsintoOrcusI.Ridgwayprovidesanexcellentschematicgroundplan
ofthetomb71[Fig.13],andtheplacementofitsextensivepaintedelements.
TheprogramofpaintingsinthistombreflectsavisionoftheUnderworld,aswe
haveyetneverseen.Thenarrativescenesandimagesappeartohavebeeninspiredby
Homer’sOdyssey,andothercontemporaryworksofGreekliterature72.Scenessuchasthe
blindingofPolyphemosarecapturedintruefresco,theartisthavingfirstappliedseveral
centimetersofplasteronwhichtowork.TheseusandPeirithoos,alongwithfigureslikethe
bandagedAgamemnon,theshadeofTiresias,andAjaxareeachidentifiedbyinscriptions.
Animulae,or“tinyhumansilhouettes,”clingtothereeds,havingbeenfreedfromthe
68Thisclaimhasmultiplesources.TheyincludetheunsubstantiatedclaimthatTorellimakes,suggestingthatacrisisoffaith,sotospeak,wasthecauseforanincreaseinwinged“demons”attheendofthefifthcentury.Mischaracterizationsbyearliergenerations(seeDatingandNomenclaturesubsection)thatinterpretedthesefiguresthroughJudeo-Christianconstructsareanothersource.69Ibid,131.70Steingräber2006,206-209.71Ridgway2007,Fig.1.72Ridgway2007,131;Jannot2005,67.
EtruscanWinged“Demons”
23
“weightoflivingbodies”73.Andinthebackrecessesofthetomb,thedivinecouple,Aitaand
Phersipnai(GreekHadesandPersephone),holdscourtwithattendantmonstersofthe
Underworldincludingthetriple-bodiedgiantGeryon,Cerberus,andtheHydra.Tothis
narrativeprogram,steepedin“Greekdoctrine”74,nolessthaneightwingedfigures,three
preservedalmostintheirentirety,areinserted.
Ratherthanavisionoftheterrifying,nightmarish“demonicUnderworld”75that
somescholarshaveinterpretedthesescenestomean,Ridgwaysuggestsotherwise.She
basesherargumentnotjustonthemannersheperceivesthewingedUnderworldfiguresin
thevariousnarrativestobefunctioning,butonthecontinuityinideologiesthey
communicate.Crossingthethresholdintothetomb,oureyeisimmediatelydrawntothe
well-preservedrenderingofthewingedUnderworld“demon,”Charu(n)[Fig.14].Apartial
inscriptionleavesnodoubtastohisidentity.Butevenwithoutthat,wewouldbeableto
identifythefigurethroughhisvariousattributes.Themalletwewouldexpecthimtobe
carryingisonlypartiallypreserved.Hiswingsaremagnificent,thecolorsstillvibrantover
twothousandyearsaftertheywerepainted.Thefeathersalternatecolorsbetweendark
redandagrayishblue,withadeepgoldenyellowpatchonthewing’sinterior.Theouter
rimofhiswingsfeaturesadiamondpatternthatisidenticaltothemarkingsofahighly
venomoussnakeinItaly(thenandnow),theadder76.
Charu(n)wasjoinedoriginallybyanotherwinged“demon,”whoseimagehasnot
survived.Thepairflankedarecessedwallonwhichafamilybanquetscenewasrendered.
73Jannot2005,67.74Ibid.75DeGrummond2005,231.InthesameaforementionedcorrespondencewithDeGrummond,shereferredtothispointofviewastheaccepted“partyline,”warrantingfurtherinvestigation.76Hostetler,2002inDeGrummond2006,218.
EtruscanWinged“Demons”
24
Weknowthroughinscriptionthisbanquetincludedatleastthreegenerationsofthesame
familythatwasentombedhere77.Intheconnectingcorridor,OrcusIII,thepainted
remnantsofasimilarfamilybanquetscenearenowmostlylostduetorenovationswhen
theyconnectedthetwochambers(OrcusIandII).Alowbenchwascutdownthelengthof
thewallwheresarcophagioftheportraittype,typicalfromthethirdcenturyon,were
placed.Ridgwaysuggeststhesesarcophagiwereconfiguredinfrontofthiswalltomimic
thebanquetsceneoriginallyrenderedthereinpaint78.Paintedremainsofthekylekeion
surviveontheadjoiningwall.Twoblond-haired,nude79youngmen,onewithwings,
appeartobeactingascupbearerstothesimulatedbanquethappeninginfrontofthem[Fig.
15].
Ridgwayinterpretsthesescenesashappyoccasionsinwhichthefamilyengagesin
aneternalbanquetintheUnderworld,presidedoverbywinged“demons”80.Sheagrees
thatonthesurfacethisvisionoftheUnderworldisradicallydifferentfromthescenesof
dancing,ludi,anderoticpleasuredepictedonthewallsoftombsfromtheArchaicera81.
However,theselaternarrativesstillcommunicatecontinuitywithearliericonographic
traditions.Theyfosteraconceptionoftheafterlifefreefrompunishmentanddevoidof
judgment.Charu(n),likeVanth,ispresentnottotormentthedeceased,butrathertoguide
andprotectthem.
77Steingräber2006,207.78Ridgway2007,131.79Bonfante(1996,155)arguesthatdepictionsofnudityinEtruscanartwere“closelyrelatedtodeath.”Herinterpretationisbasedonthebeliefthatnudityhadanapotropaicfunction,protectingthelivingandthedeadfromthe“EvilEye.”80Ridgway2007,128-131.81SeeSteingraber2006fortheTomboftheTriclinium(136),TomboftheAugurs(92),TomboftheWhipping(67),andTomboftheBulls(91).
EtruscanWinged“Demons”
25
ProceedingintoOrcusII,weencountertheraredepictionoftheEtruscanwinged
“demon,”Tuchulcha[Figs.3and16].Inadditiontoitsuniquephysiognomy,snakessprout
fromthefigure’shead,andunfurlfromitswings(whichmatchthesamediamond-shaped
patternwejustnotedonCharu(n)’swings).Tuchulcha’sgenderissomewhatambiguousin
thisdepiction.Thefigurewearsawoman’sgarment,similartoapeplos,thathintsatthe
presenceoffemalebreasts82.Tuchulcha’sskincolorisapaleorangethatmatchesthepatch
ontheinteriorofthewings83.ThepaleorangeisinstarkcontrasttoTheseus’sdarkreddish
brownskintone,thatleavesnodoubtastothehero’sgender.Theaforementionedserpent
isbeingusedtomenacebothTheseusandPeirithoos,whohavebrokenthelawsofnature,
daringtoentertheUnderworldasmortals,wheretheyplantokidnapPhersepnai
(Persephone).Properlycontextualizingthisasabreachinthefabricbetweenthelivingand
thedeadhelpsustoaccuratelyinterpretTuchulcha’sfunctioninthescene.Ratherthan
anotherexampleofanallegednewandterrifyingviewoftheUnderworld,manyscholars
nowbelievethatTuchulchafunctionedinamannerthatwasmeanttoprotectthe“cosmic
order”oftheuniverse84.Thisinterpretationbearsfruitandisconsistentwiththenarrative
contextwefindTuchulchainonamid-fourthcenturyBCEEtruscanred-figurevolute
kraterfromVulci.
OnonesideoftheVulciankrater,theGreekmythofAlcestisandAdmetusis
depictedinan“Etruscanised”manner85[Fig.17].Flankingthefigureofhusbandandwife
aretwo“demons”identifiablebytheirattributes.TotheleftofAlcestis,thefigureof
82DeGrummond2005,218.83ThisisbasedoffofmyownobservationsandissupportedbyDeGrummond2006,218.84SeeDeGrummond(2005);Ridgway(2007);andPieracciniandDelChiaro(2013).85PieracciniandDelChiaro2013,304.Theterm“Etruscanised”referstothemannerinwhichEtruscansadoptedandadaptedGreekmythsbyinsertingdistinctlyEtruscanvisualelements(suchaswingedUnderworldfigures)intothem,thusmakingthesemythstheirown.
EtruscanWinged“Demons”
26
Charu(n)isclearlydepicted.Althoughthisversionofthefigureiswingless,hecarrieshis
attributivemallet.Ontheright,flankingAdmetus,PieracciniandDelChiaroconvincingly
arguethatthewinged“demon”weseerenderedisinfactTuchulcha86.Notonlydowe
recognizeTuchulcha’suniquephysiognomy,buthe87alsobrandishesthesamesnakeswe
sawinOrcusII.Asidefromhisattributes,however,theinterpretationisbasedonthe
ideologicalpurposethatTuchulchaappearstofulfillinthenarrative.PieracciniandDel
Chiarowrite,“Admetuswasmeanttodie,buthereescapeddeath–aneventthatclearly
disruptedtheorderofthe[U]nderworld”88.Thus,Tuchulcha’spresenceatAdmetus’sside,
menacinghimwithsnakes(oftheUnderworld),notonlyattemptstosetrightthis
disruptiontothecosmicorder,italsocreatesanentirelynewandpurelyEtruscancontext
toaGreekmyth,adoptedandadaptedtofittheneedsofanEtruscanfuneraryideology.
Furthermore,whiletheimageofTuchulchamightbenew,thefigure’sfunctionof
maintainingthecosmicorderbetweenthelivingandthedeadisanancientthemewehave
alreadytracedbacktotheearlyArchaiceraintheTombofthePanthers,andtheTombof
SanAndreabeforethat.
Overall,theTomboftheOrcusisnotrepresentativeofadepressionvisitedon
Etruriaduringthefourthandthirdcenturies.Whilethemoodmaynotbeoptimistic,
neitherisitdarkandbrooding.WhilecloudsoftheUnderworldswirlaroundthefiguresin
thisgrandsepulchre,thelevelofdetailandofculturalcapitaltheartistachievedonbehalf
ofhispatronisstriking.ThisvisionoftheUnderworldisbold,andthepresenceofsomany
wingedfiguresisexhilarating.Heretheprincipleoffamilyunitywheretheclanwillforever
862013,306-307.87Inthisrendering,PieracciniandDelChiaroarguethefigureisdefinitivelymoremasculineinappearance.88PieracciniandDelChiaro2013,207.
EtruscanWinged“Demons”
27
begatheredinthepresenceofheroesfromHomericlegendisemphasized.Insertedinto
thepaintedvignettesfromGreeklegend,Charu(n),Tuchulcha,andtheasyetidentified
wingedfigureswhoseimageshavebeenlost,redefinetheseHellenicmythstofitwithinthe
boundsofEtruscanfunerarypracticeandideology.Ratherthancreateanewideology,the
Greekelementsareabsorbedintothefuneraryideologiesrepresentedbyourpurely
EtruscanwingedUnderworldfigures.Weevenseethereturnofthebanquetaswinged
Charu(n)figureskeepawatchfuleyeoverthedeceasedfamilyastheyreclinetogether
triumphantoverdeath,oratleastthefearassociatedwithdying.
LatePeriod(325/300-1stcenturyBCE)
AsthethirdcenturyBCEdawnsinEtruria,theappearanceofwingedUnderworld
figuresreachesafeverpitch.Forroughlythenextonehundredandfiftyyears,winged
“demons”willdominatefuneraryiconography,symbolicallyimbuedwithoverfive
centuriesofEtruscanfuneraryideology.This,forsure,istheeraofCharu(n)andVanth,
andanopportunitytocomefullcircleinourdiscussion.Fromtheearliestphasesof
Etruscanart,theideologicalneedtoprotectandcareforthedeceasedastheymadetheir
wayintotheafterlifeandbeyond,foundexpressioninavarietyoficonographicnarratives
andthemes.ThisneeddoesnotdiminishinlaterphasesofEtruscanart.Additional
comparandacontinuestosupportourargument.
ThethirdcenturyBCETomboftheCharuns[Fig.18]atTarquiniabeautifully
illustratesthenowfamiliarthemeofsymmetricallyplacedfiguresflankingthesidesof
paintedfalsedoors.Twodoors,tobeprecise,areeachflankedbyapairofwingedCharu(n)
figures–fourinall,eachidentifiedbyinscription.DeGrummondnotesthepresenceofa
EtruscanWinged“Demons”
28
bynameinthreeofthefourinscriptions89,raisingtheissueofwhetherthenameCharu(n)
shouldbethoughtofgenerically90.WewillseethisissuecomeupwithVanthaswellina
moment.Fornow,wenotethateachfigureisnotacarboncopyofitsneighbor.Endowed
withattributesthatincludeCharu(n)’scustomaryblueskin,oneofthefiguresalsosports
theappearanceofblackpockmarks–perhapsrepresentativeofdecomposition.Wenotea
secondCharu(n)carryingasword(araredepiction)inhisrighthand,whilewieldingthe
morecustomarymalletinhisleft.Hisorangecoloredtuniccontrastswiththatofthe
Charu(n)withwhomhesharescustodyofthedoor.Amantleofdarkbluish-greenfeathers
accentsthebrowntuniconthisadjacentfigure.Hecarriesanaxinhislefthand.Snakes
writheinthefigures’hair(whichincludesblondforatleasttwofigures),andeachwears
thecustomaryhuntingbootswewouldexpecttosee.Thepairthatflankstheseconddoor
isnotaswellpreserved.Inall,thesefourfiguresleavenodoubtastotheroleCharu(n)
playedasgatekeepertotheUnderworld.AndRidgwayrightfullynotesantecedentsin,
amongotherexamples,thepairofboxersthatflanktheentranceintheArchaiceraTomb
CardarelliatTarquinia91.
AtombdatedtothefirstquarterofthethirdcenturyBCEatTarquinia,theAnina
FamilyTomb,featurestwonearlylifesizepaintedfiguresflankingitsentrancewall.Onthe
right,identifiedbyinscription,isCharu(n)[Fig.19].Ontheleft,alsoidentifiedby
inscription,ishisfemalecounterpart,Vanth[Fig.20].Bothfiguresfacethedoorwayready
toconfrontanyoneenteringorleavingthetomb[Fig.21].Charu(n)hashismallet,perhaps
tomenaceanywould-betombrobbers,whileourUnderworldgoddessVanthwithbreasts
89Thefourthfigurelikelyhadabynameaswell,buttheinscriptionforthisfigureisincomplete.90DeGrummond2005,214-215.912007,133.
EtruscanWinged“Demons”
29
exposed,carriesthetorchthatwilllightthedarknessunderground.Thetombillustrates
theharmonywithwhichthepairoperates.Oneguards,whiletheotherguides.Antecedents
forthesefigurescanbefoundinthesixthcenturyTomboftheAugurs92[Fig.22]at
Tarquinia,inadditiontotheaforementionedexamples.
AsEtruscantombpaintingisthoughttodrawtoaclosearound275BCE93,stone
sarcophagiwithcarvedreliefpanelsfeaturingwingedUnderworldfiguresfillthevoid.
Tarquiniaalonepreservesdozensofsuchsarcophagi.Likethebanquetscenesthatbecame
conventionalcenturiesbefore,sotooarethescenesofthedeceasedbeingledeitheron
horseback,inchariots,orevenwagonsbyCharu(n),oftenwithVanthbookendingthe
funeraryprocession,torchinhand[Fig.23].Thefamiliarthemeofthejourneyandtherole
ofpsychopompoiintheguiseofwinged“demons”aretheemphasisofmanyoftheseLate
Periodsarcophagi94.
OfspecialnoteisasecondcenturyBCEsarcophagusofawoman,HastiAgunei,from
ChiusiwithnolessthanthreefemaleUnderworldfigurescarvedinstonerelief[Fig.24].
Inscriptionsabovethefiguresprovideuswithtwooftheirnames.Thefigurefarthesttothe
leftislabeled“Culsu.”SheemergesfromthepartiallyopeneddoorwaytotheUnderworld.
Sheholdsatorch,andwearsthecustomaryshortskirtandhighleatherhuntingboots.Her
breastsareexposed,andsheisdevoidofwings.ToherimmediateleftisVanth,asher
inscriptiondenotes.Sheisdepictedwithanenormouskeyorboltthatmustbearsome
92Ridgway(2007,133)notesthatthepairofprieststhatflankthepaintedfalsedooronthebackwallofthetombstrikeaposturethatmaysuggesttheirpresenceasguardiansorkeepersofthesymbolicportaltotheUnderworld.93Ridgway(2003,11)isadamantthattombpaintinginEtruriacametoanendinthefirstquarterofthethirdcenturyBCE.94OneoftheraredepictionsofwingedUnderworldfigurestosurvivefromancientCaereisdisplayedattheMuseoNazionaleCerite.TwolargepanelfragmentsfromwhatappearstohavebeenthesideofasarcophagusdepictatleastfiveUnderworldfigures,threeofwhichhavewings.
EtruscanWinged“Demons”
30
relationshiptothedoorshestandsincloseproximityto.Vanthhereisalsowearingher
characteristicshortskirtandhuntingboots,andherbreastsareexposedaswell.Athird
figure,whoseinscriptiondoesnotsurvive,balancesthesceneontheright.This“Vanth-
like”figure95(identifiedaswewouldexpectbyherattributiveshortskirt,huntingboots,
exposedbreasts,and,inthisinstance,bywings)hastakenthedeceasedgentlybythearm
andisabouttoleadhertowardsthetwofiguresonthefarleftanddoortotheUnderworld.
Thewoman’srelativesstandbetweenherandthedoortotheUnderworldwaitingtobid
herfinalfarewell.
HereinonecomplexnarrativewehavethreefemaleUnderworldfigures,twoof
whichareclearlyassociatedwiththedoortotheUnderworld,andthemeanstoopenand
closethatdoor.ThelabelCulsu,Jannotargues,isnotsomuchapropername,asawordthat
describessomeone“inchargeofadoor”96.Likethebynameswejustobservedforour
multipleCharu(n)figuresintheTomboftheCharuns,the“generic-like”97labelhereseems
toemphasizefunctionaswellasform.Iamnotthefirsttowonderwhetherthepluralitywe
observeinVanthandCharu(n)may,inpart,beexplainedbyregionaldifferences
throughoutEtruriainthewaythesefigureswereoriginallyconceivedof.Perhapsthered-
hairedfemaleUnderworldfigurefromthelatefourthcenturyBCETomboftheInfernal
QuadrigaatSarteanoisaregionalvariantonthemorefamiliarCharu(n)figuresthat
Tarquiniantombshavepreservedingreaterabundance.Furtherinvestigationswillno
doubthelptoprovideuswithfreshperspectives.
95DeGrummond2005,222-223.96Jannot2006,64.97DeGrummond2006,224.
EtruscanWinged“Demons”
31
VariationsintheroleofCharu(n)andVantharenotedinthelatefourthcenturyBCE
FrancoisTombatVulci[Fig.25].HerewingedVanthisdressedrathermoremodestly(by
modernstandards),herbreastscoveredandinafulllength,pleatedgarment.Sheholdsa
scroll,ratherthanatorch,asshewitnessesthebloodysacrificeoftheTrojanprisonersby
Achilles.AwinglessCharu(n)standsoppositeher,glaringdownatamortallywounded
prisoner.Reminiscentofthe“Etruscanized”HomericlegendsintheTomboftheOrcus,the
insertionofwinged(andnon-winged)UnderworldfiguresintheFrancoisTombalso
createsanewnarrativethatiscompletelyEtruscanincontext.Thisraisesafinalpoint.
PeterHollidayhaswrittenextensivelyonnarrativeperformanceaspartofEtruscan
andlaterRomanfuneraryrituals98.Theritualisticnatureofbloodlettingsographically
portrayedintheFrancoisTomb,drawsstrongparallelswiththebloodyPhersugamefrom
thelastthirdofthesixthcenturyintheTomboftheAugursatTarquinia.Thepracticeis
thoughttohaveaconnectiontolaterRomangladiatorialcontests.Whileweneedalwaysbe
vigilantaboutkeepingEtruscancontextsseparatefromRoman(aswellasGreek)contexts,
wearecorrecttoassumethatRomeadoptedatleastsomeEtruscanfuneraryideologiesin
thecenturiesprecedingRomanconquest.Thoseideologiesthatwereconcernedwiththe
care,protection,andimmortalityofthedeceasedwouldhavebeenespeciallyattractive99.
WeknowforcertainthattheRomanscooptedEtruscanreligiousandcivicsymbolsof
powersuchasthelituus,andsellacurulis.Itfollows,then,thattheRomanswouldhave
borrowedideologiesarounddeathandtheafterlifefromtheEtruscansaswell.Continuity
ofthiskindhasonlyjustbeguntobestudiedinmattersrelatingtoiconographic
98See1993,175;and2002,128fordiscussion.99Holliday(2002,128)writes,“Thesurvivalofthesoulwasanancient,anddeep-seatedbeliefinItaly.”
EtruscanWinged“Demons”
32
antecedentsbetweenEtruscantombpaintingandlaterRomanwallpainting100.Fornowwe
maylegitimatelyask–whoconqueredwhom?
Conclusion
Wemustbearinmindthatthesubjectmatteronpaintedtombwalls,aswellason
paintedvases,andstonesarcophagi,weredeeplypersonalchoices.Madeeitherbythe
deceasedbeforetheirdeath,orbythefamilyafterwards,theiconographyselectedno
doubtwasmeanttoconveyassymbolicallypotentamessageaspossible.Itisworth
rememberingthattheimagesfrompaintedtombs,specifically,werenevermeantforpublic
consumption,andthatthesetombswererarely,ifever,reentered.Wemustaskourselves
whatsortofculturalcapitalwastheretobegainedbythedeceasedandtheirkinby
selectingtheiconographyofwingedUnderworldfigures?
Tosomeextentwecantry,asthisstudyhas,toexplainthepopularizationof
“demon”iconographyintheMiddleandLatePeriodsasacontinuingcommitmenttothe
traditionalreligiousandfuneraryideologiesfromthedistantpast.Ritualisticbeliefsand
potentUnderworldfigurespopulatedthelidsofashurnsfromtheeighthcentury101.
InscribedvotiveofferingstoVantharefoundintombassemblagesbeginninginthelast
decadesoftheseventhcenturyBCE,withsimilarinscriptionstoCharu(n)followinga
centurybehind.IconographicinnovationsduringthelateOrientalizingandearlyArchaic
erasoframpantpredatoryfelines,paintedfalsedoors,symmetricallyplacedfigures
flankingrealandpainteddoorways,andhippocampiservingaspsychopompoiforthe
deceased,capturedtheEtruscan’simaginationuntilthetransitionalfifthcentury.
100Pieraccini(2014)isaleadingvoiceinthisdiscussion.101TheBisenzioashurn,ca.725BCE(seeDeGrummond2005,fig.I.2).
EtruscanWinged“Demons”
33
Ihavearguedabovethatitwaspreciselybecausethethreatofchangeloomedso
largeduringthisperiodof“crisis”thattheEtruscansweredrawntothechthonicfiguresof
theirancestors.InthesewingedUnderworldfiguresIbelievetheynotonlymaintained
continuitywithtraditionalbeliefs,theymayevenhavefortifiedthosebeliefsystems.
Providingcomfortnotjustforthedeceased,butmoreimportantly,forthoseleft
behindtogrievetheloss,hadtohavebeenachiefconcern.Inthisway,wingedUnderworld
figureswouldhavebeenideal.TheirabundanceintheLatePeriodcertainlysuggeststhis
wasthecase.LikelyconceivedofnativeEtruscanmythologicaltraditions(nowlost),these
wingedfiguresrepresentedtraditionalreligiousbeliefsystemsandfuneraryideologies.
Comfortwasfoundthroughconnectionwiththepast.Andnowherewasthismorereadily
apparentfortheEtruscansthaninthedeeplyrespectedfunerarysphere.Theirvast
necropoleisstandasvisibleremindersofthistruth.Wehaveonlythefaintestglimpseinto
howtheEtruscanUnderworldmighthavebeenperceived.TheTomboftheOrcusoffersus
onesuchvision.TheTomboftheBlueDemonssuggeststhatitcouldbetreacherousattimes
tonavigate.Charu(n)withhismallet,andVanthwithhertorchwerethedeceased’sfriends
andallies.Thatthoughtmusthavebeenofgreatcomforttothefamilyleftgrievingtheloss
ofalovedone.
UnlockingthemysteriestotheEtruscanafterlife,asKrauskopfnotes,hasbeen
especiallychallenginggiventheemotionallychargedanddeeplypersonalritualsthatare
oftenassociatedwithdeathandburial102.Whateverthecase,arichculturalheritagethat
includednotjustavastcorpusofreligiousandfunerarytexts,butcertainlyanextensive
pantheonofnativeEtruscandeities,nourishedtheEtruscanspiritinlife,justasitdidinthe
1022006,66.
EtruscanWinged“Demons”
34
afterlife.Withinthiseternalcycleoflife,death,andrebirth,EtruscanwingedUnderworld
figuresplayedavitalrole.
EtruscanWinged“Demons”
35
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41
APPENDIXA:ChronologicalListingofWingedUnderworldFiguresinEtruria
1. VanthinscriptiononpiriformaryballosfromMarsilianaD’Albegna(Vulci),endof
theseventhcenturyBCE.2. “MasterofBirds”onEtrusco-CorinthianalabastronfromVulci,ca.630-580BCE.3. TombofthePanthersatTarquinia,ca.600BCE.4. Bronze“demoness”figureholdingagildedbirdfromTombof“Isis”fromVulci,ca.
600-575BCE.5. Caeretanterracottabrazierwithcylinderstamparoundrimwithwingedmale
figuredepictedfromancientCaere,ca.575-500BCE.6. Charu(n)inscriptiononfootofblackglazedbowlfromVallePegaNecropolisat
Spina,ca.530-520BCE.7. Etruscanblack-figurestamnoswithwingedmaleUnderworldfigurefromVulci,
earlyfifthcenturyBCE.8. Birdheaded“demon”onablack-figurepotterysherd,provenienceunknown,early
fifthcenturyBCE.9. Scarabseal,provenienceunknown,earlyfifthcenturyBCE.10. TomboftheBlueDemonsatTarquinia,ca.400BCE.11. TomboftheMaidenatTarquinia,endofthefifthcenturyBCE.12. “Vanth”Group–collectionofred-figurepotteryfeaturingdepictionsofVanthand
Charu(n)intheirusualrolesofguidingandguardingfromOrvieto,ca.fourthcenturyBCE.
13. GoliniITombatOrvieto,mid-fourthcenturyBCE.14. Etruscanred-figurevolutekraterwithCharu(n)andTuchulchainsertedintoGreek
mythofAlcestisandAdmetusfromVulci,ca.350BCE.15. Etruscanred-figurevasewithCharu(n)andAmazonsfromVulci,ca.fourthcentury
BCE.16. GravestelaegroupfromBologna,fourthcenturyBCE.17. GoliniIITombatOrvieto,thirdquarteroffourthcenturyBCE.18. TomboftheOrcusatTarquinia,secondthirdoffourthcenturyBCE.19. FrancoisTombatVulci,thirdquarteroffourthcenturyBCE.20. TomboftheShieldsatTarquinia,thirdquarteroffourthcenturyBCE.21. TomboftheInfernalQuadrigaatSarteano,endofthefourthcenturyBCE.22. HescanasTombatOrvieto,endofthefourthcenturyBCE.23. Stonereliefpanel(sarcophagus?)fromancientCaere,endofthefourthcenturyBCE.24. AninaFamilyTombatTarquinia,thirdcenturyBCE.25. TomboftheGarlandsatTarquinia,270BCE.26. TomboftheCardinalatTarquinia,firsthalfofthethirdcenturyBCE.27. TomboftheCharunsatTarquinia,secondquarterofthethirdcenturyBCE.28. Tomb5636atTarquinia,thirdcenturyBCE.29. TomboftheTyphonatTarquinia,endofthethirdcenturyBCE.30. SarcophagusofHastiAfuneifromChiusi,thirdcenturyBCE.31. SarcophagusofLarisPulenasfromTarquinia,thirdcenturyBCE.32. TerracottaashurngroupfromChiusianterritory,secondcenturyBCE.
EtruscanWinged“Demons”
42
APPENDIXB:IMAGES
Fig.1 Charu(n)flanksthelefthandsideoftheentrancewallintheAninaFamilyTomb,atTarquinia,ca.thirdcenturyBCE.(Photo:author).
Fig.2 OppositeCharu(n),VanthflankstherighthandsideoftheentrancewallintheAninaFamilyTombatTarquinia,ca.thirdcenturyBCE.(Photo:author).
EtruscanWinged“Demons”
43
Fig.3 TuchulchamenacesTheseusandPeirithoosintheUnderworldwithasnake.TomboftheOrcusII,Tarquinia,ca.330BCE.(Photo:author).
Fig.4 ContinuousfriezeintheTomboftheBlueDemonsatTarquinia,ca.400BCE.Thenarrativeontherightwallofthetombdepictsadeceasedwoman’sjourneythroughthe
UnderworldalongwiththepresenceoffourUnderworldfigures.(Photo:author).
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Fig.5 Detailofheadfromblack-skinnedwinged“demon.”TomboftheBlueDemons,Tarquinia,ca.400BCE.(Photo:author).
Fig.6 Ablue-skinnedUnderworldfigurebrandishingsnakesconfrontsablack-skinnedwinged“demon”atthethresholdtotheUnderworld.TomboftheBlueDemons,Tarquinia,
ca.400BCE.(Photo:author).
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Fig.7 EscortedbytwoUnderworldfigures(blue-skinnedandreddishbrown-skinned),theprotagonistinthescene,adeceasedwoman(pleatedskirtstillvisible)meetsherwaiting
kin(left)intheUnderworld.TomboftheBlueDemons,Tarquinia,ca.400BCE.(Photo:author).
Fig.8 Aboatwithanoarsman(left)waitstocarrythedeceased(notpictured)andherkinintotheafterlife.TomboftheBlueDemons,Tarquinia,ca.400BCE.(Photo:author).
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Fig.9 Detailofblue-skinneddemonbrandishingbeardedsnakes.TomboftheBlueDemons,Tarquinia,ca.400BCE.(Photo:author).
Fig.10EtruscanscarabdepictingwingeddemonsleadingayouthtotheUnderworld,provenienceunknown,earlyfifthcenturyBCE.Boston,MuseumofFineArts,inv.21.1198.
(Photo:Scarrone2011,Fig.10).
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Fig.11FunerarystelefromBologna,mid-fifthcenturyBCE.ArchaeologicalMuseumofBologna.(Photofrommuseum’swebsite).
Fig.12TwoheraldicpanthersdecoratetheupperportionofthebackwalloftheTombofthePanthers,Tarquinia,ca.600BCE.Notethewingsthatdecoratethetopofeachfeline’s
head.(Photo:Steingräber2006,61).
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Fig.13PlanoftheTomboftheOrcusI,II,andIIIshowingthepositionofthepaintings,atTarquinia,ca.330-300BCE.(Ridgway2007,Fig.1).
Fig.14Charu(n)flankstherighthandwallofaloculuswherefragmentsofapaintedbanquetscenearejustbarelyvisible.TomboftheOrcusI,Tarquinia,ca.330BCE.(Photo:
author).
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Fig.15KylekeionalongwithtwonudeUnderworldfigures(onewithwings)servingas
cupbearers.TomboftheOrcusII,Tarquinia,ca.330BCE.(Photo:author).
Fig.16DetailofTuchulchawithserpentmenacingTheseusintheUnderworld.TomboftheOrcusII,Tarquinia,ca.330-300BCE.(Photo:author).
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Fig.17Red-figurevolutekraterdepictingthe“Etruscanised”mythofAlcestisandAdmetus.TheUnderworldfigure,Charu(n)(left),canbeidentifiedbythemallethecarries.The
wingedUnderworldfigure,Tuchulcha(right),isidentifiedbyhisuniquephysiognomyandtheroleheappearstobeservinginmaintainingcosmicorder.Vulci,ca.350BCE.
(Photo:Martelli1987,pl.222).
Fig.18TwoCharu(n)figures,identifiedbyinscription,flankoneoftwopaintedfalsedoorsintheTomboftheCharunsatTarquinia,thirdcenturyBCE.(Photo:author)
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Fig.19DetailofCharu(n)’sheadinprofilefromtheAninaFamilyTombatTarquinia,thirdcenturyBCE.(Photo:author).
Fig.20DetailofVanth’sheadinprofilefromtheAninaFamilyTombatTarquinia,thirdcenturyBCE.(Photo:author)
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Fig.21Charu(n)guards,VanthguidesastheyflankthedoorwayontheinsidewalloftheAninaFamilyTombatTarquinia,thirdcenturyBCE.(Photo:DeAgostiniPictureLibrary/
Scala,Florence.)
Fig.22TwosymmetricallyplacedfiguresflankapaintedfalsedoorintheTomboftheAugursatTarquinia,ca.530BCE.(Photo:author).
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Fig.23Agroupofthirdcenturyportrait-typestonesarcophagiintheArchaeologicalMuseumatTarquinia.EscortedbyCharu(n)(centerfigureholdingmallet),thedeceased(onhorseback)makeshiswayintotheUnderworld.TwoVanthfigures(farrightandleft)fulfilltheroleofpsychopompoi,lightingthewaythroughtheUnderworldwiththeirtorches
raisedhigh.(Photo:author).
Fig.24SarcophagusofHastiAfuneifromChiusi,secondcenturyBCE.Culsu(farleft)emergesfromthedoortotheUnderworld,torchslungoverhershoulder.NexttoherleaninganenormouskeyisawinglessVanthfigure.AnotherwingedVanthfigure(farright)gentlyguidesthedeceasedasshebidsfarewelltofamilymembers.(Photo:
ArchäologischesInstitutderUniversitätHeidelberg).
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Fig.25ATrojanprisonerissacrificedbyAchilleswhiletheshadeofPatrokloslookson.InsertedintothisHomericmytharewingedVanth,whoholdsascroll,andawingless
Charu(n),whomwecanidentifybyhisblueskinandmallet.Theyappeartobefunctioninginthesceneaswitnessestotheslaughter.FrancoisTomb,Vulci,lastquarteroffourthcenturyBCE.(Photo:LesGrandsSieclesDeLaPeinture-LaPeintureÉtrusque,p.115).