feminism in a postcolonial context with salman rushdie's shame 2003

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    Feminism in a Postcolonial Context

    with Salman Rushdies Shame

    Coordonator tiinific : Lect. dr. Isabela Meril

    Absolvent: Dumitrescu Victoria-Laura

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    Contents

    Feminism in a postcolonial context

    Rushdies writing between postcolonialism and

    feminism

    To be a women within an without Shame

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    Argument

    When we pronounce the word woman, weautomatically think of our mother, wife, lover, or itsimply takes us to the thought of kindness, protectionand tenderness.

    However, there was a time when the word womanhad a different meaning. It signified the weak, theunworthy of consideration, the mentally-unstablehuman being.

    The way in which the woman was seen changed withthe help of intelligent women who fought for the rightof equality.

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    Today when we talk about feminism we sometimes

    forget that it took a long road until the wordfeminismcould be pronounced. We are today independent due

    to yesterdays womens wish of equality.

    Feminism is not about involving women into wars

    and destroying the male representatives of thespecies. It is about gaining equality of rights among

    people, regardless of gender, ethnicity or culture.

    Not very different from the movement, feminist

    literature tries to present its readers the brutal truth ofwomens oppression. Thus, feminist literature offers

    its writers the chance to express in words their

    perspective on this unequal world dominated by

    discrimination.

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    Salman Rushdie is one of the writers who tries to

    highlight the mistakes that are made in society andwho makes his readers understand that in order toevolve, humanity must hear the voices of thesuppressed so that it can change for the better its wayof being.

    Shameis one of Rushdies masterpieces thatincorporates problems of gender, culture and religion.It shows the reader the consequences that appear ifone does not respect others decision regarding hisreligion or culture.

    It is thus an important source that shows the cruel lifethat we live in.

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    Feminism in a postcolonial context

    A social and complex movement, feminism is the belief inthe economic, public and political equality of all people.

    Feminism tries to rely on the idea that people come to

    know the world, to change it and to be changed by itwithin our activity. It tries to affirm the fact that we mustrespect life as it is and we must respect our siblings, be itwoman or man.

    As well as feminism, postcolonialism claims that every

    human being is equal and has the same cultural well-being. It supports the idea that there should be no divisionbetween people.

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    Both feminists and postcolonialists are a part of a

    system dominated by male power in which they are

    discriminated and denied the right to have an identity.

    Feminism and postcolonialism are thus two fields that

    interpolate and fight for the same idea, that of

    struggling against oppression and injustice among

    people.

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    Womens movement has always been in touch with

    literature, both struggling for womens rights. Ever

    since perspectives on life were questioned in

    literature, feminism had its place in it.

    Feminist literature was the expression of the self-

    consciousness, of women wanting to write about their

    suffrage and about their vision of life. It was a way in

    which they expressed their inner thoughts.

    The purpose of feminist activity, whether in a battle

    or in literature was to change peoples thinking by

    promoting womens equality.

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    Postcolonial literature tries to carry forth the way in

    which the non-European literatures and cultures were

    marginalized by the colonial rule.

    While looking for a more equal world,postcolonial

    literature criticizes the colonial rule. It is a literature

    of equality, protest and hope that tries to understand

    history in order not to repeat itself and to create abetter future.

    Throughout postcolonial literature, the history of

    oppression, colonialism, racism and injustice was put

    to an end. Therefore, postcolonial literature is aliterature of critique, emancipation and

    transformation.

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    Making a parallel, while feminist literature has tried tostop womens oppression and to promulgate the authorityand coherence of women all over the world, postcolonial

    literature had to confront the same kind of inequality,whereas people who did not belong to the Western sidecould not express their opinion about their own culture.

    Postcolonial literature, as well as feminist literature seeksto open peoples comprehension on difference and

    marginality among human kind. Thus literature helps ussee the importance of understanding our cultural activities.

    Both feminist and postcolonial literature tries to centeraround the idea that racism and colonialism are boundedwith the gender differences of the non-white and non-Western women.

    Feminist and postcolonial literature fights for the samegoal, that of promoting the concept of equality among

    people.

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    Rushdies writing between

    postcolonialism and feminism

    When speaking about Salman Rushdies work, weimmediately think of the fantasy world that only he

    can create. Inspired from reality, his writings consistin true stories related under the form of fiction.

    Throughout his writings, Rushdie reveals the truenature of human kind when it comes to power and

    politics.

    He proves within his stories that he believes in mixedcultures and identities and not on limiting onesidentity in one place.

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    Throughout his writings, Salman Rushdie captures

    images of reality and creates new languages with

    which we can understand the world. Capturing

    images of Hindu, Islamic and Western traditions, he

    speaks in an equal manner to the East and to the

    West.

    Although he focuses on the mixture between religious

    ideologies and politics, Rushdie highlights the impact

    of the social and spiritual corruption upon the

    feminine side.

    The issues of gender in Rushdies writings are

    combined directly with problems of politics, religion

    and power.

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    To be a woman within and without Shame

    A novel that touches many perspectives of life, Shame

    focuses on two major problems that exist in our life. The

    first one consists in the gender issues and the second one

    in the identity of the migrant. Throughout his female characters, Rushdie promotes a

    Western view of oppressed Pakistani women.

    Rushdie thus creates a masterpiece in which he promotes

    feminism and determines his perceptions of the formationof postcolonial identity.

    He unites in Shame different women who suffer the same

    burden caused by the oppressions existent in their country.

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    Conclusions

    Whether in literature or in its general movement,

    feminism has involved a great deal of resistanceguided by inner frustration and repression and made

    huge steps towards modernity and evolution.

    Feminism has always been a controversial topic in

    our society and thus has passed throughout manystages until accomplishing our actual position.

    Due to the battles that women sustained against

    prejudice and inequality in the past, we now have the

    power to control our life.

    Thus, feminism is an ideology, a complex and a

    contradictory philosophy that militates for the right of

    gender equality and that promotes womens

    affirmation in society.

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    Bibliography

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    Postcoloniality, Temple University Press, Philadelphia, 1996

    Barry, Peter,Beginning Theory, Manchester University Press, 1995

    Bentley, Nick, Contemporary British Fiction, Edinburgh University Press, 2008

    Bhatnagar, K.Manmohan,Feminist English Literature, Atlantic Publishers and

    Distributors, New Delhi, 2002

    Breitinger, Eckhard,Defining New Idioms and Alternative Forms of Expression,

    Rodopi B.V, Amsterdam-Atlanta, GA, 1996

    Christ, Myriam,Postmodernism and Salman Rushdie, Seminar Paper, Grin Publish&Find Knowledge

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    Clemens, Colleen Ann Lutz,Prisoner of My Own Story: Women and the Politics

    Veiling in Postcolonial Literature, Dissertation, Lehigh University, April 16, 2009

    Cundy, Catherine, Salman Rushdie, Manchester University Press, 1996

    Dodiya, Jaydipsinh,Contemporary Indian Writings in English, Atlantic Publishers and

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    Encyclopedia Britannica, Encyclopedia Britannica Inc., 2003

    Fletcher, D.M.,Reading Rushdie Perspectives on the Fiction of Salman Rushdie,

    Rodopi B.V, Amsterdam-Atlanta, GA 1994

    Gandhi, Leela,Postcolonial Theory, Columbia University Press, 1998

    Hassumani, Sabrina, Salman RushdieA postmodern reading of his major works,

    Associated University Presses, London, 2002

    Kanaganayakam, Chelvanayakam, Counterrealism and Indo-Anglian Fiction, WilfridLaurier University Press, Ontorio, Canada, 2002

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    McGuff, Amy Skinner,Intimate Terror: Gender, Domesticity, and Violence in Irish

    and Indian Novels of Partition, Dissertation, Chapel Hill, 2007

    Plain, Gill & Susan Sellers,A History of Feminist Literary Criticism, Cambridge

    University Press, 2007

    Priskil, Peter, Salman Rushdie Portrait of a Poet, Ahriman International, Freiburg,

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    Punter, David,Postcolonial Imaginings Fictions of a New World Order, Rowman &

    Littlefield Publishers, Maryland, 2000

    Pramod, K. Nayar,Postcolonial Literature, Pearson Education, New Delhi, 2008

    Reder Michael, Conversations with Salman Rushdie, University Press of Mississippi,

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    Showalter, Elaine, The New Feminist Criticism, Virago Press, London, 1986

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    Soren, Frank, Salman Rushdie:A Deleuzian Reading, Museum Tusculanum Press,

    Copenhagen, 2011

    Talib, S. Ismail, The Language of Postcolonial Literatures. An Introduction, Routledge,

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