excerpt: emerson's "self reliance"

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By Ralph Waldo Emerson Self Reliance

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Page 1: Excerpt: Emerson's "Self Reliance"

By Ralph Waldo Emerson

Self Reliance

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There is a time in every man's education

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when he arrives at the conviction that envy

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is ignorance;

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that imitation is suicide;

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that he must take himself

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for better,

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for worse,

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as his portion;

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that though the wide universeis full of good,

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no kernel of nourishing corncan come to him

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but through his toil

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bestowed on that plot of groundwhich is given to him to till.

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The power which resides in him

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is new in nature,

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and none but he knows

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what that is whichhe can do,

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nor does he knowuntil he has tried.

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Not for nothing one face,one character,

one fact,

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makes much impression on him,and another none.

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This sculpture in the memoryis not without

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preestablished harmony.

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The eye was placedwhere one ray should fall,

that it might testify

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of that particular ray.

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We but half express ourselves,and are ashamed

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of that divine idea

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which each of us represents.

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It may be safely trustedas proportionate and of good issues,

so it be faithfully imparted,

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but God will not have his workmade manifest

Bycowards.

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A man is relieved and gay

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when he has put his heartinto his work

and done his best;

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but what he has saidor done

otherwise,

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shall give him no peace.

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It is a deliverance

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which does not deliver.

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In the attempt his genius deserts him;

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no muse befriends;no invention,

no hope.

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Trust thyself:

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every heart vibrates

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to that iron string.

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Accept the placethe divine providence has found

for you,

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the society of your contemporaries,

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the connection of events.

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Great men have always done so,

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and confided themselveschildlike

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to the geniusof their age,

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betraying their perceptionthat the absolutely trustworthy

was seatedat their heart,

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working through their hands,predominating in all their being.

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And we are now men,

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and must accept

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in the highest mind

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the same transcendent destiny;

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and not minors and invalids

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in a protected corner,

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not cowardsfleeing before a revolution,

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but guides,redeemers,

and benefactors,obeying

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the Almighty effort,

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and advancing on Chaos

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and the Dark. . . .

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These are the voices

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which we hear

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in solitude,

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but they grow faint

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and inaudible

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as we enter

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into the world.

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Society everywhereis in conspiracy

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against

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the manhood

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of every oneof its members.

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Societyis a joint-stock company,

in which the membersagree,

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for the better securing of his bread

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to each shareholder,

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to surrender

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the liberty

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and culture of the eater.

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The virtue

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in most request

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is conformity.

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Self-reliance

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isits aversion.

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It loves

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not realities

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and creators,

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but names

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and customs.

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Whoso would be aman

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must be anonconformist.

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He who would gatherimmortal palms

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must not be hindered by the nameof goodness,

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but must explore

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if it be goodness.

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Nothing is at last sacred

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but the integrity

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of your own mind.

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Absolve you to yourself,

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and you shall have the suffrageof the world....

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A foolish consistencyis the hobgoblin

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of little minds,

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adored by little statesmen

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and philosophersand divines.

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With consistency a great soul

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has simply nothing to do.

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He may as well concern himself

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with his shadow on the wall.

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Speak what you thinknow

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in hard words,

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and to- morrow speak

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what to-morrow thinksin hard words

again,

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though it contradictevery thing

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you said to-day.

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-- "Ah, so you shall be sure to bemisunderstood."

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-- Is it so bad, then,

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to be misunderstood?

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Pythagoras was misunderstood,

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and Socrates,

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and Jesus,

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and Luther,

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and Copernicus,

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and Galileo,

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and Newton,

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and every pure and wise spirit

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that ever took flesh.

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To be great

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is to be misunderstood.

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