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The divine spark, and The great pyramid, a temple of initiation;
Clymer, R. Swinburne (Reuben Swinburne), 1878-1966.
Allentown, Pa., Printed by the Philosophical publishing co. [c1914]
http://hdl.handle.net/2027/loc.ark:/13960/t6qz3f21h
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meaning that it is not subject to copyright. Users are
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I I ' / _
/ 1* " ^ v A T V
/ V /.^ % " \ \ . ^ / c *
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f e - ^ ^ * i sM o V > : i
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f / . * a K ' y
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R A M D
N mA T O N
b* ppe fe d
n d fo
d
O PH I C A L PU B L I S H I N G C O .
N , P A .
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R Y
this bookletformerlyap-
agazine " TheI nit iatesandthe
lesin bookformhasbeen
enconsideredw iseto issuethebock -
agandaw ork . I nfact sogreathas
particulararticlesthatonestudent
hasordered1 000copiesof the
sestosellto hisfellowMasons.
enttime istobe v iewedasan
einwhich thepeoplesofthena-
ttheir Godandtoaccept nothing
eeandtouchfee l a timeinw hichthe
themostbloodywarfarethat
oman.
ebetweenthenations be-
ereasonforthisistobetracedtothe
fonenationhadforgottentheirGod
ndli ingGodandhadbecome
fa materialgod thegodofwar
speople wellmeaningand
ew enton cametoacceptthephilosophy
cle erlyhadthispaganphilosophy
herentslittle realizedtowhat
whate tremitiesofdisasterit
losophywereconfinedtoone
ngC o.
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S P A R K
tuationwouldno: tbesobad. B utasit
ourlargeUni ersit iesareunderthe in-
Theirphilosophyisnot thephil-
smen. I f itw ere a llw ouldbe
thepre a il ingideasandprinciples
nphilosophy aphilosophythat
ofwarin orderthatonenationmay
penseofothernations.
presentwarhasbecomeaneces-
enations underthe inf luenceand
acceptedthedoctrinethatif mil-
dthey implicitybe lie edthatmili-
ower meningreatnumbers
was thatduringmanyyearsof
ffspringwasencouraged.The
iththeresultthat asyearsw entby
greatthatan outlethadbecome
greatthechildren buthow
turebecameoutraged. Therehad
turea lw ayse ensthingsup asher
quil ibrium.
bywhichN aturemayeffect
s.O newayisthroughfamine
e anotherstillthroughwar.
mdirectsNaturetousethe
lknewthatthepowersruling on
eredforwar andthattheyhad
beenpreparingforw ar. War
standmost naturalmethodbywhich
the earth bywhichtorestore
ess andstraininthe worldof
.
underthecircumstaces ithad
w henit iso er m ilitarismwillbe
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S PA R K 3
thecrybefor" thegodofw ar
tfortheGodof lo eandpeaceandad_
e lopment. No longerw illthecry
utfor" betterandnoblerchildren "
o-longerwillmenclamorfor ma-
sicalprowess butthecryof the
weronthehigher planeofde-
etoothers.
altedthegodofmaterial-
stdoomed.Men bothinthis
areaw ak ening. E v eninthosecoun-
emedtoha ediedout therearee i-
htyawakening.A ndthereis
ethatthepaganphilosophyofmater-
medfore er
fareamongthenations
n conditions thedeathblowto
eanddestructi ephilosophiesha e
ds.Theidealsandstandardsof
enfa lseandper erted. I t isonly
ereactionofper ertedprinciples
ughthemightyforceof their
moil abittercrisisisnecessitated.
eissuedinthis booklethadin
onnectionwith ( thewarthatis
ow e er there\ saconnectionofno
w ithitsdestructi eef fects must
kening.Thewantondestruc-
eearth occasionedbythewar
ef fecto fmakingthecry forthis
ndthusit isthatthew arindirectly
rkwhichthisbookletrepresents.
knowthattemporalpower
soconferseternalpower then
eof life andthischangewill
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' S PA R K
notcomeuntilmenha ebeen
metorea lize thattheyaremorethan
tunderstandthatwithinthe
here isamightyB eing potentia l-
k ind andimmortal. Theymustun-
atthispotentia lSonofGoddoesnot
himself butthathemustbe
eshandblood.
thismightyphilosophy that
ach notonly to itsmembers butto
orthisreason furthermore that
ineSpark w asw ritten thatthere
thatmanmightseek andf ind" the
d th e L i f e .
ineS park " containsfundamen-
mpleof the I l luminati andthat
uminatii spractica landw ellre -
hisotherfact namely thatthere is
rowingdemand forit .
artof thisbookletisas
asisthef irstone andformany rea-
sa TempleofI nitiationis
nry . I thasbeenwellsa id how -
ha slostthek ey to itsow nmysteries.
smembersknownothingbut the
te enanideathatbeyondtheR itua l
blimePhilosophy andthatinit is
ndationofR e ligionitse lf asw ell
ience.
t arebeginningtoask
A n d t he s e th o us a nd s w il l n ot g i e
rattemptstoshow notonly
mankind butthatithasbeenthe
past thoughthenunderaM--
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* S PA R K 5
atise ontheGreatPyra-
blimetruths. E specially , should
onrybeamplyrewardedfora
ges.Thede outMasonmay
thesublimityofthesymbology
iesofhis craftandcreed.
mentalteachingsofthe
s of O s i r i s " a n O r d e r no t M as o ni c b u t
tingback tothetimeofEgypt. The
alinthatit teachesareligious
otrueC hristianity butindi idua l
plainsmuchthatwouldbeprofitable
.
ostseriousof theMasonic
s thema orityof them couldbe
philosophy tothemightytruths
ssors Masonrywouldbecome
ctorsfor bringingabouta
ouranfceientbrethrenwrought
peculati e masonry " w hilew e
utthere isnoreasonw hyw ecan-
sw ellasspeculati e asouran-
erati e inthesenseofpractica l
fourspiritua lbuildings " thathouse
terna linthehea ens. F romthe
withourworkingtoolsand e -
owmanyfreemasonsofto-day
ingtoo ls how manycaretounder-
thew ork ingtoo ls? "
minatiteachesthemeaningof
owtousethemto buildyourspir-
hntedatinthema sonicritua l
tyetsoconcea lsthatthee planation
st. Thetempleof the I l luminatihasthe
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S PA R K
k themysteriesof f reemasonry. We
practicalfreemasons howtode-
entpow ersof thesoul w hichleadto-
il lMasonsacceptthetruth
em
eareimportantquestions.
Masonswillgraduallycometo
truthembodiedin theirsublime
aithinthemandthe irF raternity .
muchgood may itbethe
y.Thisistheonedesire ofthe
N E C L Y M R
O c to be r 14 1 91 4.
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S PA R K
fectcondit ion ahumanbeing
d ustedengineandelectricmotor
orce v ita lity ca ll itw hatyouw ill.
e era lthingsinorderthatitmay
y andinorderthat itmaygen-
ountofpower.Twoofthemost
rethesparkandthesuction of
ginerunbygaso lineandthee lec-
atw hichcausestheenginetorun
hesparkpluginthe cylinder
w henthetw opo intscometogether
f thew heel thespark iscreated
ated orwhenignitiontakes
wnintotheengineis setafire.Thus
ichcausestheenginetorun. Ev ery
fe andthere isasteadymotionof
nerationofpow er w hichcontinues
and aslongasthereis gasoline
e.
tfactorin thegenerationof
ofanengine.Thoughthisfac-
t ire ly f ree yetit i snonethe less
ecessaryasthespark andthegaso line.
de enw ithoutj usttherightpropor-
therw illnotrunata llo r if itdoes
ema imumamountofpow er.
A teachre olutionof
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S P A R K
o ementof thecy linder back and
ntofair istakenintothecylinder
o line isdrawninorup andthe
hea irproducesgas w hichisignited
ireby thespark producesthepow er.
ngine forthereasonthat
nprinciple ane actprototypeof
e actlyaspow erisgeneratedinthe
ratedinthehumanbody .
eenginemustha ea irinorder
e. F urthermore itmustha e
nordertoproducethema i-
f there istoo litt lea ir theen-
properamountofpower.O r
itmaysmokeormanifestother
gaso lineengine-
yinterferewiththe perfect
with thegenerationofthe
Thebatteriesmaybeweak
cingthesparkisweak.I nthis
sngspark s andtheenergy isthere-
hespark po intmaybecoatedw ith
o therewillbemissingofspark s
ndeed thespark plugmaybe
ntthatit isno longerpossible forthe
andtheenginemaystoprun-
nningmaybe sounsteadythat
r.
w ef indcondit ionse actly like
ditis forthepurposeofbetter
Spark inmanthattheenginehas
on. I nfundamenta lrespects the
perfect.L etitbeclearly under-
hatthe illustrationisusedasananalogy
gy isne erabso lute lye actina ll
hereadermustnotpre ssthecor^
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S PA R K 9
r lesthebecomebewilderedin
ght occurtohismind.
enameby whichI nitiatesdes-
.F ewpeopleunderstandthe
thesoulo fman. I nfact itcan-
mereintellectualcomprehen-
opmentofsoulitselfis necessary
ofthemysterysurroundingtheDi-
rtheless theanalogye istingbetw een
planeandthose onthespiritual
romwhichtov iew thesub ect.
theanalogye istingbetween
heengineand electricmotoris
dthat theconditionofthe
oftheenginehasmuch todo
w er. I f thespark plugisco -
mokeorotherfore ignmatter the
impaired.C reationofthe
eratingpower consequently the
strumentbyw hichthespark iscre-
einconnectionwiththegenera-
milarly thecondit ionof the
sthecrucia ltesto fhispow er. I f
erw iththesootandsmok eof ig-
andunbelie f therecanbenotrue
insatisfactoryorder yet
mok eorsootclingingtothe spark
thatpre entspropergeneration
eofaf fa irsmaye istinthe
ymaybeingood condition
unctioningproperly thev ita lor-
tem andthetelegraphicnetw ork
eachto itsparticularpartinthe in-
umanf rame the lungs w hich
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E S P A R K
eoftheengine maybein a
lforces w hichcorrespondtothebat-
hatgi esthespark maybeof full
Di ineSpark orthesoulinprocess
deringunderahea ycoatingof ig-
thehighestpowerisimpossible.
dthatonlysoulpowercanbe
erin man.
unliketheengine thehuman
.S ofarasmaterialconditions
dogoodw ork . Though toa l out-
maydosatisfactoryworkinpropel-
etthiswonderfulmachinemaybe
amountofpowerbecauseit is
runningonaforcethat ispure-
nderthesecondit ions thegreat
ma imumamountofpow erismiss-
s sparksanddoesnotgenerate
tonceproceedto takeoutthespark
hteningthepo ints andlo there is
spark of f ire w hich igniting pro-
ofpower.
shoulde aminethe ignitingpo int
dcleansetheSpark ofDi inity
eshouldf ree ito fhate en y
ande ery formof il l-wil ltow ardany
t ofmaterialismandunbelief.
htenit byrecognizinghimselfas
ties.A shesucceedsin doing
neSpark f reef romthesmokyand
ha ebeenreducingitspowerand
seof theengine there isanother
atimportanceingeneratingthe
sitis necessaryfortheengine
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S PA R K 11
mountofa irinorderthatproper
tisfactoryresults soisitimpera-
intohisorganismasufficiencyof
morenecessaryinproportionas
ark of thedebristhathasbeencling-
s generatedinproportiontothe
nd asgreaterpoweri sgen-
ountofv ita lizinga irisnecessary to
ruseof theenergyathisdis-
ent toperfect andtouse
dine eryfundamentalpoint
m.Then howmuchmoredoes
inregardtogeneratingpow erw ith-
suchw isdomasheiscompelledto
ectricianlearnstonote with
ertheva l esareproperlyad usted
ofair. S omustthestudent
S acredA rtsopenhiseyesto
reathing.
isconsideredafanatic
rect breathinghasaclosecon-
fsoul.Theartificialthinker or
y pathtomastershipandattain-
ectlightly buttheonew hogoes
elopmentbecomesthoroughlycon-
ecessityofcult i a tingcorrecthab-
erbefore manseesgeiorehiseyes
nd: " Man k now thyse lf . A nd
mlytocomprehendthatallcrea-
machinery w hethertheengine
strulyaprototypeofhimself and
eengineisthesame forcethat
atitworksin thesamemannerso
plesareconcerned. A nd j ust
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E S P A R K
isnecessary toruntheengine so
abso lute lynecessary torunthe
.Morethanthis airisnecessary
ineS park andtothegenerating
ossible fortheDi ineSpark to
italenergyandsoulforce un-
therea lessencese tractedf rom
g thehumanmachineob-
nto fpow er w hichgi estothe
uscles theprincipleofactionandre-
tofpowerfrom theair the
es" thebreathof lif e. B utit ob-
of life.I tobtainstherewith
ca lledby I nit iatestheA B th
edgeof the I nit iate thegreater
stancehecantaketohimself -This
E t h d e ri e d f ro m t he a i r g i e s e n-
rk . Therecordsays " Godbreath-
man andhebecameali ing
nthat throughtheacto fbreathing
tw othings H egi eslif e tothe
h e ' l i tt l e po i nt o f D i i n it y wi t hi n " H e
oneheldby theI l luminatiasanab-
ifmanli esrightandbreathes
e erybreathnotonlymoreof lif e
uta lsoasubtlequa lityo fLi ing
esoulandgeneratesadi inepower.
equalityofli ingfire isindeedapart
sthisw hichstimulatesandfeeds
inman. I t isthisw hichra ises
aneandlifts hisconsciousnessto
angelicforces. I t isthisw hich
n. I t isthi sw hichgi esmore
oreenergyandforce moreconser a-
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; S PA R K 13
eskillandefficiencyin guidingand
erthu sgenerated-
rgi estothebloodinthe lungs
rthat isnecessarytocausethe
ernormalcondit ions ifbreathingis
reathesonetimetoe ery fourbeats
knowsthatthe machinein
esaboutfourre olutionsto
eachignit ionof thespark . I f the
ormalcondition ifthereisdis-
park iscloggedw ithmateria lfore ign
ecthabitso fbreathingha enot
takesofairmaybe twiceasrapid
result isa lossofpower.
onwithbreathingis nottobe
t h e v a l u e of e h a la t io n . W i th e e r y
amountofdeadorw astemateria lis
. Werethiswa stemateria la l-
stem itsaccumulationwouldin-
dregularcreation of" thespark
w ellaswiththenormalandregular
fphysica ll if e. Thisisthevery
manycases.I nmanyinstances
the sleepingroomaccountsfor
dgenera ldebil ity . Thenecessityof
cannotbeo er-estimated.
a irhasmuchtodow ithcleans-
ystemmaybecomecloggedwith
houghtandfeeling-Through
slow e halations theaccumulationsof
rialarethrownout.Muchmore
f the indi idua lunderstandsthis
uslyandv oluntarily" breathes
theta intedatmosphereofdestruc-
g. Throughdeep full inha lations
tyof theaircleansesandv i if iesthe
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E ) S PA R K
nobleaspirationsandpure whole-
sprincipleof cleansingand
ethroughthepowerof the
cestheartofbreathingunderstand-
inmind intime theDi ineS park
sedofthepoisonousaccumulations
undingit. Thenitw il lbeableto
mamountofdi inepoweranden-
nsimplyunscrew thespark plug
eitwiththe propercleansing
rnitto itsplace.
theprocessofcleansingthe
erentproposit ion. Thecleansing
gi eness andothergracesofheart
nwithanabundanceofv italiz-
dinhalationarebothnecessaryto
theronealoneconstitutesres-
ortantastheother andthefull
requirestheone asmucha s
nthecleansingof thethoughtlif e
terialis notsufficient.R idding
rmustbe accompaniedbyanor-
wholesomematerial.Breathingi n
ntbreathingout. A ndanabundanceofv i-
imwhoaspiresto powerof
yandsoul demandsanabun-
to thelungs.Thewhole
akeninimpartsto e erystruc-
tainmotionalorfunctionary
dincessantintakingof airim-
whichallowsthesoul-centerto
bykeepthewhole machinery
rfectorder.
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S PA R K 1
ferencebetweenthematerial
ganism.
esimplyamaterialstructure a
w iththeproperamountofa irand
urrent orcreationofelectric
sw ornoutandthenstop( short.
art icularparto f themachinery isbrok -
bereplacedwithanew piece made
e.
there isthepow ertore-create
astasthey arewornout.The
ssimultaneousw ith orimmediate-
ssofdisintegration. I ndeed sore-
e-creatingworn-outcells and
horitiesrecognizeit asbound-
blity ande enscientistso fmate-
hatthereis norea sonwhyman
ewthephysicalorganismin-
usionofthebreathwithholy
manmaysoenergizebothbodyand
nuallye isting.Thisconstant
constitutesimmortality.
alisoursto choose
hysicalmachineas generatorof
orilyforatime andthenstops
tlyinfuseinto ourorganism
edandchargedwitha forcethat
ark tomanifestitse lfasanimmor-
o ice isours w hetherw ew ill
dbreathing thusaccomplish-
t isours ifw ew ill tobreathe
chsustainsphysicallife.S i-
cessofnormalphysicalrespira-
wi l l b r ea t he i n o r e t r ac t f ro m t he
senceproducedbythethoughtwith
charged.This, subtlequality
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E S P A R K
ineS park toatta inconscious-
dsoul.
weentheperfect physical
being.H ewhoisa perfect
i esinthemateria lonly and
ndstrengthonly. H ew holi es
nphysicallifeand strength
sica lbe ing but inaddition he
with( themightypotencyofhis
assions therebyproducinga
enstheelementofdi inityin
albeing.
makecarefulnoteofthis princi-
g for ifhedoesnot ifhethinks
w illf indingoodtimethatit isnec-
andmasterelementaryprin-
n whichisthecreator of
acesimultaneouslywiththeinhaling
ungs orthoughtandpower-cre-
unison. A nd asisthedepthof res-
hof thought. A tthesameinstant
f thebra inare inspiringthener es
rgy the lungsare impartingto
.This rhythmicalco-opera-
gs betweenthoughtandbreath
e. Harmonyof thought constructi e
sonwiththeinhalationofv ital-
holebe ingthema imumamount
thethoughtsaredestructi eor
tate isgloomywhilethelungs
inharmony results andv ita lity
reathingare thetwoes-
ection andhappiness. Without
perfectlifeisanimpossibility.
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S PA R K 17
trueschoolso f I nit iationha e
breathingandwholesomethink-
redM antramsinconnectionw ithap-
rcisesisbasedonthe principleof
inandlungs.Theimportanceof
beo er-emphasized.
tthatstudentsinlargenum-
ub ectlightly andconsider
on-essentia l ande enunworthyof
sa imingatI nit iation orS oul
ethemistak ennotionthatab-
smalonearesufficientto build
eyetto learnthattruemys-
calaswell asthespiritual that
and inane andone-sidedinits
isa li e a lert andeagertoap-
cialtobothbodyandsoul.The
ndright thinkingseemstothe
ntary henceheregardsitlight-
t rightthinkingandright
e butinsimplicitythere is
estsprofoundwisdomintrying
rtofrightthinkingand right
nhebecomesthoroughlyinterested
f indthattoestablishhabitso f right
gisnot suchaneasyunder-
tthatitdemandsasmuchsk il land
nyotherf ineart.
lstate maybechanged modi-
hequalityo fone srespiration. E v ery
onansweringto it orcorre-
snotk now theshort quick
ane citedstateofmind thesus-
andthesteady e eninha lation
mndthatiscalm peaceful and
n g v o l u nt a ry c o nt r ol o e r o ne s r q s-
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E ' S P A R K
makepracticaluseofthel awof
gbetweenstatesofmindandtypes
hehabito fcalm e en regular
dthehabito fcalm reposefulthink -
fdeeprhythmicalbreathing
constructi e harmoniousthought.
eplyandrhythmicallyisthe man
pingandmanifestingthegreatest
and power.H ewhobe-
t-controlandinbreath-contro1
eship. He w hocanaccompany in-
eachbyanappropriatethought
umanbeingthatisw eak men-
arealmostsureto findahuman
icially onethatdoesnot takein
theenergy-gi ingmateria l. C on-
mpropercombination thereresults
gyandlif e butthere isa lsoa
aterial whichclogsthesystem
eS park reducingthe ignit ionspark .
yw ithoute ception youf indthat
whotakesinano er-suffi-
nthisw eha eane actparalle l
se oftheengine.Throughthe
rator theengine isgi entoomuch
ir. Theresult is w hileate ery
isacertainamountof energy
l so onaccountof the improper
rfectignit ion acerta inamountof
improperignition failtopro-
wer butthesmokegradually
pointsothatintimeit iscomplete-
dthespark canbeno longerproduced
tand thereisnopowerat all.
odyw hatgasoline istotheen-
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S PA R K 19
notbreathesuf f iciently buttakes
offood graduallycongeststhe
gi ingsparkbecomescoated
a l anddiseaseandsuf feringresult.
i n e S p a r k t h e so u l it s el f b e co m es
andincapableofmanifestingits
s le tusre iew themostim-
hthehigheststageofde e l-
sary forthestudenttopracticedeep
sanessentia l thevery foundation
hysica landspiritua l.
arnto f reethemindofe il de-
esires andpassions. H emust. substi-
rablementalstatesS acredMan-
e ho lydesiresandthoughts.
earnnot totakeinmorefood
order toformaperfectcom-
atestamountofenergywith the
stheelectricianor engineerfinds
gradeofgaso line somusttheas-
eattentiontohisfoodinre-
ectonlythebest andthepurest.
himafoo lishman w ho ha ing
automobile usesacheapgasoline
herenergy- reducingmaterial We
hewouldreducethepowerand
. A ndyet thi^ sisj ustw hatthe
oingwith thehumanmachinery.
foolishtoteachthatcorrect
thefirstessentialtoimmortality
hingsofimportancefromthe
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R A M D
I N I T A T O N
n amongpeoplegenerally more
hedtotheGreatPyramidof
tobe e ceptamongthefew
ousstudy totheproblem.
y two" schoolsofbelief con-
ceofwork.O neschoolholds
midwaspimplyaburialplace.
wasaplaceofsecret I nitiation
resentsa systemwhencealltrue
n.
ramidwasadualinstitution.
nit ia te-P riests. I tw asa lsoa
thehighestformofI nitiatione er
his thepyramidwasasym-
ofman.
encalled" C heops " stands
elandsurfaceofthe entire
heyear thesunshinesonthe
tructure andnoshadow iscast
nbathedintheraysof thesun
wnor darkness.
ltatthe centeroftheearth
hatEgypthasne erbeen
rthquakes catacly smsorde asta
suchasotherlandsha ek nown.
makesE gyptasuitablespotfoi
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R A M D21
at wasdesignedto, stand
monumentofpowerandwis-
edtypeofci i l izationandlearn-
gyptduringtheperiodin which
din whichitwasthecenter
onalsomakesE gyptiansoilthe
stappropriateforyieldingaprod-
etestsof t ime. Noone note en
eria list questionsE gypt srightto
" E g y pt t h e di i n e t h e la n d bl e ss e d
hodeniesE gypt ssuperiority
esa idinfa orof thek eeninte l-
t icians muchcanbesa idinfa or
umentsandmechanicalde ices
seof them butw hathasbeen
eometrysincerepresentati esof
materialandspiritualarts.
os. Hersw asthearto fw ork -
earto fburia lo f thedead.
cla imma steryof thearto fem-
astero f it B ut inanespecia l
astero f spiritua larts. HerI nit iate-
omeintodirect touchwiththe
yheldcommunionwiththean-
heyw ere inthescienceandtheart
ations. Hea lersof theaf f l icted and
ritualtruthwere they.They
ure andrealizedthattheirland
dwithamaterialtokenofwis-
ndundisturbedbytheelements
smaterialtokenofwisdom
precisionandwith suchsolid-
the irci i l izationmightfa ll thestruc-
o f the irmightyci i l ization might
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P R A M D
stothetruth embodiedinitswork-
a ltedundertak ing isassignedto
dby training isbestf ittedforit .
edi ineeconomyof theuni ersemetes
andde terity thehonorofper-
lofmanin hisworkofredemp-
isdomthat" causesa llthingsto
' locatesamonumentalsymbolin
easonsphysica l climatic andat-
ly toendure.Thebriefconsid-
thesetwopoints answertheques-
houldha ebeenchosenasthe land
adeeper reasonw hy theGreat
empleof I nit iation shouldbe lo -
earth slandsurface andw hy
ymark thesun sdirectrays.
Py ramidisaperfectsymbolo f
the statecalledI lluminationof
sciousness. A f termanhaspassed
gin self-mastery afterhehas
ordealsofsuchatraining and
rethequa litiesof lo eandfor-
othepo intinhise perience inw hich
nessshinesuponhisTempleand
he rightortothe left.The
etheS unofR ighteousness
sfallupontheTemple thepuri-
sthereshadownor istheredark-
ateonly throughli ingthee -
nduringthetestsandthe strug-
esnecessarytothepurificationof
pondingtothefactthattheGreat
erof thelandsurfaceofthe
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R A M D23
rief ly thatthephysica lseato f soul
tedatthecenterof hisphysical
ghimgreaterad antageandgreaterpow-
.
arethetwoalik e thebodyof
id: botharetemples ^ theonea
obbingf lesh theotheratempleof
how e er crysta ll izesinitsformthe
empleof flesh.Thetempleof
nsionsandinits proportions
s andinitse erydeta il asw ell
calstructure.F orthisreasonit
so f t ime. I nthispo intaga in it is
symbol o fman. Whenmansha ll
on orI l luminationofS oul hew ill
heessencesthat endureforall
eatta inedI mmorta lityandL ife
yptiantempleof I nit iationbe
ynotconical A nd ifpy ra-
f foursidesratherthanof eight
ur-sidedstructure it isaper-
inhis fournatures.Thefour-
anismwasclearlyunderstoodby
it iates.
s p ir i t a n d , s o u l. W h e n h e so
esefournatures hebecomesthe
ndthea im thegoalandthe
imisthis tomak ehisfourfo ld-
henhehasaccomplishedthi s he
planeofconsciousness.H ehas
thegods andhisbodyha sbe-
ingGod. A stheGreatPy ramid
statempleuponw hichthehea -
ithoutshadow so i thebodyof
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R A M D2
orldrisesinthe east tra els
dsetsinthew est. It doesnot
forthatisthesideofnatureby
eef fected. F orthisreason ina ll
edbye actlaw theseatof theS u-
ast anda llo ff icerspassbyw ay
andthencetotheEastaga in.
coldnessand death.N o
lyorpurposely.H eseekswis-
H ewhoenteredtheGreat
heveryacto fentering turnedhis
itscoldness anditsdark ness and
dthesouthwithits warmthand
ysicalentrancesymbolizedthe
characterizetheneophyteofthe
ayfromand gi eupfore er
death.I mmediatelyuponen-
ast seek ingw isdomandtrueun-
urneysbyw ayof thesouthandf inds
sofdisposit ion hetra e lstoward
ipenessofe perience aga inhe
cessherepeats eachtimegi ing
which leadtodeath eachtime
moreeagerly eachtimepar-
eandgenerosityofspirit each
oremellowin gracesofheart.
comesmastero fhisownK ingdom and
meHierophantofhisownTem-
resuccessful hew ill intheend
operproportions andw illha e
efourdepartmentsofhis being.
rtakingequallyofthefournatures
lascendintoanape o fUnity and
eousnessshininginhi ssoul there
ess ne ithershadow of turning.
throughthecontinuedprocess
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P R A M D
elopment w henmanhasroundedout
ssucceededindoing theseem-
squaredthecircle " ormade
isfour-squarefoundatonis
isfour-in-onecircle theremust
dinMasonrybythedotin thecircle.
erfectman thesymmetrical
roughli ingthee a ltedlif e . I n
enteraroundw hichthecirclewasform -
andthroughI llumination theSun
iew andmanhasarisentotheplane
theearthasa , sphere." They
sphereandofacircle mustbear
umference.Theytherefore
ularpyramidofsuchaheight in
itsperpendicularwouldbethe
totheperimeterof thebase.
anaccuraterepresentationofman
cordingtothisana logy man s
dbythecube Throughtheact
ures thecornersaregradually
untilhebecomesspherica l ra ther
erica l, surfacesupplantsthecubi-
o hisnaturebecomestransparent
omestov iew.Thisindicatesan-
ngoutof thesquare.
tcularsandproportions the
midsymbolized tocountless
ocome theperfectman result
ment.TheGreatPyramidlike-
monumenttothe superiorwis-
gyptianPriesthood w hichun-
ysteriesregardingthedestinyof
e throughoutallnature inall
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R A M D27
ee n t he L a w of H e r m e s: " A s a b o e
timetocome asmenmoreandmore
the lawsthatrulethev isible
bemadeto correspondtothe
bleH ierarchicandElo im icspheres.
e thelawsofnature thelawsof
inthehumanorganism man
calin entionsandlabor-sa ing
ria lplane. TheGreatPyramidstands
tothosew hounderstand o f the
euni erse w hich initsmany ram-
dforms operatesonallplanes
ierarchicandElo im icplanes as
ndmaterialplane.
ancientsinscribedo erthe irtem-
k now thyself . I fmanthoroughly
ownnatureandhis ownpossibili-
ew ouldunderstandtheuni erseand
anishimselfaperfectprototype
e e n a n im a ge o f G od . T o be s u re
poor carnalhumannature but
fallenestate.I nproportionto
ototypeof theuni erse inhis
erepresentstheuni erse and
wsofthe uni erse.
symbolofperfection has
particular itw astotheEgyptian
terna ll if e. TheE gyptiansw ere
nationsintheirbe lief inlif eeter-
heirsciencehad inv iewone
ers theperfectingofmanunto lif e
sthoodaimedat bringingthe
suchastateofdynamicconscious-
deathneednotbetheendofhise -
utthatcontinuedlifeshouldbe the
andine itableresult o fhisearthly
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P R A M D
balmingwasforthe especial
hesoulto earthintore-embodi-
entuallyreachperfection.
th orthegi ingupofphysical
ngontoanotherplane w herethe
ndrecei esentenceaccordingto
ndbegi enanotheropportunity to
sakeofcontinuingits workof
on orre-embodiment
ptiancustomofembalmingthe
a d wa s n ot h o we e r a s s o me
ttheparticularbodyembalmed
twasdonemerelywiththe idea
connectinglinkbetweenthe
he customisbasedonthe prin-
antouchesrece i esaparto fhis
r attractingforcecouldbeon
ypreser edbody A nother
ente enamongscho lars to theef -
be lie edthat unlessthebodywas
ba lming thesoulcouldnotreturn
isnoe idence how e er that
byanyof theI nitiatePriests
a ebeenheldbysomeof theun-
embalmingofthebodywas
gyptw aspractica llyaparadise
rawnback tohisowncountry.
rstoodby theE gyptian that so long
nspreser ed thesoulishe ldto
eof itsformere istence. Ev ery
lo inghiscountry de siredtore-
ndtonoother.
dtherewerethreechambers
etheKing sC hamber the
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R A M D29
a n d th e A n t e R o o m .
ngansweredadoublepurpose.
forthebodiesof the I nit iateK ings
sesofI nitiation.
astheactualtrialchamberof
e foundthesacredcof fer orcof -
assedthroughthetestsand the
inehisfitnessfor enteringupon
A ttheendofa longprobation
edcoffin remainingtheretora
tfood sothathemightbecome
hetherof thought desire orsub-
ossibletoeffectacompletepuri-
t ionarystage butthee perience
esymbolo f thegi ingupofe ery -
estructi e initsnature andthe
thatissublimeandperfect. A f ter
fthe probationarystage the
thepaththatleads toI nitiation.
by thebeginningoftheerectionof the
o ercomingrepresentsthe
atw hich theGreatPy ramid
nderthedirectraysof theSun.
yptianPyramidbeusedfor
dI nit iation Whynotha etw o
purpose
nthatintheGreatPyramid
ceptthosew hohadbecomeIni-
notbeforgottenthattheE gyptian
elawsofH ierarchicrulershipin
edintheonetrueGodasruler
ociatedw ithHimlessersubordinate
dHierarchies orE lo im.
erstoodandmadeuseofa
n ocations w hichbroughttheminto
erarchicpowers Theycould
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P R A M D
of I n ocationforanyworthypur-
orthehealingofthe sickandthe
etowhomtheyministered.Thus
it iatePriestsw ereco-w orkersw iththe
edaschannelsora enuesthrough
mightreachthepeople.W hen
nedproficiency inthearto f I n o-
werw asathiscommand and asthe
mand deathofbodydidnotse er
ierarchicspheres.H isembalmed
theC hamberofKings ser edas
ldingwithineasycallthesoul that
l ha ingreachedane a lted
reta ineditsHierarchicpow ers. I n
ero fKingsw asasacredspot pow -
lestialinfluences.
chamberofburia lw asmostpo-
nctorumfortheneophyteunder
where hecouldga inentrancetothe
makeef fecti euseofHierarchicI n-
e recordsindicatethat w henthe
hesacredcof f inintheA nteR oom
trance- likesleep. While inthis
dinstructionf romdepartedI nit iate
wers-
hosew hoha eundertak endef inite
pmentof tenha eapri ateroom
ctumSanctorum. B y theuseof
there ercises accompaniedby
theaspirantmaygainacces sto
ndinf luences. I nadegree this
it iation. I tmaybeaslowerpro-
e ine eryw aysatisfactoryand
dthatEgyptianPriestsw or-
cpow ers. .N othingcanbefarther
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R A M D31
ippedtheonetrue God.Their
ation the iraspirations the irgrati-
imasthe" O neinw homweH v e^
u r be i ng . B u t i n c as e o f sp e ci a l
s suchashealingthessick ora
rection andw isdom inemergen-
andin ok ed H ierarchicassistance
thehelpofa friendthatisin po-
w ho forasinglemoment con-
ofafrienddestroysworship
makesapo ly the isto fhimw hoap-
need.
ueenwassituatedbelowthat
ondstothefact thatthechild
tisw iththefather and for
o ldstothemother. I ntheQueen s
sw eregi enconcerningthetra in-
o f , soulpow ers forthese instruc-
man. I nthischamber how e er
concerningtheDi ineB irth con-
y lo e andpurity asaregener-
reati e law sw eretaught and
rehe actuallyentersthePath
ber theC hamberofI sis played
ncientI nit iation. F romI sisa ll
I sis astheGoddessofWis-
d C r e at i on h o ld s a p la c e in t h e E a s t a n d
t h e Q u e en o f t he E a s t. S h e i s
wi t h th e S u n . I n t h is r e sp e ct s h e
man thoughbeingthecreati e
uttherecepti epow er thepower
orth. F orthisreason there ligion
swassuperiortootherre ligions inthatit
theother andof tenputI sis
andthenagainOsirisintheplace
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P R A M D
emofI sis typicalofall
spiritua l. TotheEgyptian the
se i stotheR osicrucian. L ik ethe
emblematic noto f thatw hichcreates
ed. R ather it isaw akened or
fe strength andI l lumination
oseortheL otusisunfo ldedinthe
sis andH orusisknownto
siris listeningtothetempter
si sgoesinsearch ofhim.S he
ersthatonepartismissing. Ne er-
s a n d br i ng s f or t h a so n H o r u s w h o
f thefather.
ryof thesoul. Thesoulinthe
o iceofdesire andlea esitsstate
ody. Theonepart thegod-
s i s h o we e r w h ic h i s th e s ou l h id i n
t butconstantlyurgesonandon
orthemindofman listenstotheurge
sborn ortheSoulaw ak ens and
strength tomanhood topow er
sintheplaceof theF ather. The
t h er e i s b e si d es t h e K i n g s
ambers theSubterraneanC hamber.
usually is oneli ingthecarnal
n camef romthepurestate .
medow nandtook onf lesh andis
a e. Herehemayremain
imself f romit but gradua lly if
t o I s i s w i th i n h e wi l l t ra e l u p-
eQueen sC hamber. Therehe
cepts the lif eof lo e o fbeauty
ersthese lessgns hew ill lea e
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R A M D23
yworkingupwardsuntilhereaches
ehemustremainuntilhehas in
shfromcarna lity andhasrece i ed
guidance w henhewillbeatlast
e K i n g s C h a m b er t h er e t o re c ei e
isI l luminationofS oul orS onship
heE gyptianshadapurpose
heirH a llo f I nit iation the irsub-
ndsto-daysothatall mayseeit
lty .
astoEgypt sow astheTem-
ebrew race. Thoughit isbuta
eaning itsmessage isthesame and
heGreatPyramidwasdedi-
There isnore liablee idencefor
ottheS unGodof theEgyptians
neGod w hileR a w astheirS un
thesunw asnotsomethingtobe
mblemof thesoulo fman w hich if
rise intheE ast fo llow itsnatura l
h gotothew est andthencere-
yhappearagainintheEast and
ogreaterperfectionand con-
empleofS olomon which
theC hrist ian w hileheregards
esofE gypt iso f l ik enature .
enorless thanawordforthe
n " O m i s C ha ld ea n a nd " O n i s
natingthesun.
theseareonlysymbolsforthe
u l of m a n w hi c h p r o i d ed t h e Te m -
se intheE ast tak e itscourseby
ncetotheWest onlyhriseaga in
erna lly .
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P R A M D
ncethattheape o f the
rfinished-Thisis tobeaccount-
houghE gyptianPriestshad
thatis S oulC onsciousness orS oul
wasonethingtheyhad notattained
yof theentirebe ing trueGodhood.
s isasymbolofwhat man
ish w hathehadbeenable up
w ithhimself . TheEgyptianPriest
manwouldbe entireI mmortal-
complished thoughhehad
andthePyramidwasleftun-
matepo int( ape meaningult imate
imeasmanw ouldbeableto f inish
ofwhichthePyramidstandsas
eyetripewhenthiscanbedone;
reachedtheultimate.
etenessisthat hisphil-
Thephilosophytowhichhe
this necessaryinordertoreach
e.H edidnottake intoconsid-
times deathistobe met
times istobedeterminedby
de andthatit ispossible ifhe is
forhimto accomplishwiththe
muchasmightbeaccomplished
ndredlifetimes.
erstandthat ha ingmet
mew ouldnotbenecessary butthat
itaemightbereachedif he
the racebeliefinthenecessity
consciousnessfromwhichallmen
to reachtheU ltimate.
ichthe Pyramidwasleft
tmenttothestudentofsymbol-
useofmore persistenteffortto.
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R A M D3
riencetheult imate" ape o fU nity
tecqnter w ithinhimself . I ndue
hofprogress w il lcome" thefulness
lmakeitpossible forthecomingrace
mdofE gyptw iththeape o f
ustodoour besttowardhasten-
ndwillha eearnedtheright
theWorld sGreatestS ymbolin
onewhohasstudiedhis
y ramidisasymbolo fhisI nit iation
Masonry isane actcopy step
mid.
rememberthat" theW ord
aheisnow using" asubstitute " a nd
oughsublime isincomplete asis
hisphilosophy andhas
hatllead( stocomplete I mmorta lity
ntirebe ing thenistheGreatPy ra-
ndw henMasonry f indsits" L ost
lMasonrybecomplete .
totheMason sC raf t: when
eL ostWord " thenw illthePy ra-
henthePy ramidw illha ebeencom-
a efoundC omplete I mmorta lity
holebe ing andtheMillenium
ananyonesay thatthissha ll
theS acredScripturesofa llnations
rhelp incompletingthe
continuetobepure lymateria listic
fMasonry toperfecttheWork
gystands-S hallitbe so
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O K S
stogi ehere inacomplete li st
entiononlyafewof themost
er w homaybeinterested can
s.
L I F E A N D I MMO R T A L I T .
y thishousehasso ldsow ell
e r sa l s at i sf a ct i on a s " T h e W a y t o L i f e
hemostimportantbookof
nolonger satisfiedwiththepres-
igion science andphilosophy
here issomethinggreater deeper
hangenerallyrecognized willfind
lightenthemregardingthat^some-
ething^ Deeper and( somethingmore
re inentireharmonywith
i n e S p a rk . I n f a ct t h is i s t he
ok of the I l luminati.
an200pages printedon
fullyboundincloth. P rice$1. 2 .
G O DH O O D .
awayfromthepoor " worm-
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culcatedbymanyof thechurches no
mportantasthis.Thisbookteaches
becomesnotonlyaman bute en
i ethathew illreachtowardGod-
sdesirable a llthatisworthw hile .
y thatmanisaw ormof the
anisnotaw eak ling butthathehas
oa ll, strength thathe isnota
n o t a ch i ld o f t he d e i l b u t a so n o f
sentage. I tteachesasane
hilosophy andshow sthew ay to
t o " T h e W a y t o L i f e a nd I m -
sincerestudent, shouldfa iltoobta ina
onywiththe otherbook.
rmationconcerningoneor
ordering shouldwriteforcir-
R U C I A N S ; TH E I R T A C H I N G .
admittedfact by thosew ho
ghttothesecretphilosophies thatthe
tha sbeentheMother- atherofa ll
ldasthe hills " andhasne er
sublimedoctrine thoughof tenits
lent forcenturiesata time.
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