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#FatherForgiveMe For I Have Trolled Re-Imagining the Scope of Religious Confession in the Digital World Presented at the Conference on Information and Religion at Kent State University Michael J. Toy June 5, 2015 I. Introduction II. The Problem – who is posting? People or machines? a. Example: Reddit b. Activity in the digital sphere does not necessarily correspond to human activity, and even if it does, there are no guaranteed ways to know. III. The Solution a. Peel back the layers of digital activity to find the humans b. Ignore the humans, analyze the data c. A third way – examine the data as a digital environment that invites human participation IV. The Way Forward a. What lines connect the digital to the human practices? b. Desire for community – Anna Poletti c. Platform for Entertainment V. Conclusion

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#FatherForgiveMe For I Have TrolledRe-Imagining the Scope of Religious Confession in the Digital World

Presented at the Conference on Information and Religion at Kent State University

Michael J. ToyJune 5, 2015

I. IntroductionII. The Problem – who is posting? People or machines?

a. Example: Redditb. Activity in the digital sphere does not necessarily

correspond to human activity, and even if it does, there are no guaranteed ways to know.

III. The Solutiona. Peel back the layers of digital activity to find the

humansb. Ignore the humans, analyze the datac. A third way – examine the data as a digital environment

that invites human participationIV. The Way Forward

a. What lines connect the digital to the human practices?b. Desire for community – Anna Polettic. Platform for Entertainment

V. Conclusion

Appendix

Figures 1A-B: Let’s Confess – Digital App

Figures 2A-c: Post Anonymous – Digital App

Figures 3A-E: PostSecret – Digital App

Fi

Figures 4A-C: Yik Yak – Digital App

Figure 5A-B: Whisper – Digital App

Figure 6A-B: Secret – Digital App

Figures 7A-B: Reddit.com/r/confession

References

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Cornwell, J. (2014). The dark box: A secret history of confession. New York: Basic Books.

Digital media and culture yearbook 2014. Retrieved from http://en.wikibooks.org/wiki/Digital_Media_and_Culture_Yearbook_2014/Chapter_2:_Online_Identity#Anonymity accessed April 5, 2015.

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Pew Research Group. (2010). ‘Nones’ on the rise. Retrieved from http://www.pewforum.org/2012/10/09/nones- on-the-rise/ accessed April 5, 2015.

Poletti, A. (2011). Intimate economies: PostSecret and the affectof confession." Biography 34(1), 25-36.

Roose, K. (2014). The complete guide to anonymous apps. nymag.com. Retrieved from http://nymag.com/daily/intelligencer/2014/06/complete-guide-to-anonymous-apps.html accessed April 5, 2015.

Wiszniewski, D. and Coyne, R. (2002). Mask and Identity: The Hermeneutics of Self-Construction in the Information Age. In: K. Ann Renninger and Wesley Shumar (eds.) Building virtual communities: Learning and change in cyberspace. Cambridge: Cambridge University Press.

Yee, N. and Bailenson, J. (2007). The Proteus effect: The effect of transformed self-representation on behavior. Human Communication Research 33, 271–90.doi:10.1111/j.1468-2958.2007.00299.x.