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Cultural Dialogue and curriculum design

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Page 1: Cultural Dialogue and curriculum designimanali.weebly.com/uploads/1/4/1/6/14168286/cultural_dialouge.pdf · Possesses the values of tolerance and the predispositions for dialogue

Cultural Dialogue and curriculum design

Page 2: Cultural Dialogue and curriculum designimanali.weebly.com/uploads/1/4/1/6/14168286/cultural_dialouge.pdf · Possesses the values of tolerance and the predispositions for dialogue
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September 11

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God says in the Quran (O mankind! We have created

you from a male and a female, and made you into

nations and tribes, that you may know one another.

Verily, the most honorable of you with God is that

(believer) who has At-Taqwâ (i.e. the pious.) Verily,

God is All-Knowing, All-Aware.) Alhojrat: 13..

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In June 2008, Saudi King Abdullah bin Abdul

Aziz, called for the need to have dialogue

between Muslims and Christians and Jews.

To build greater mutual understanding

between peoples, through dialogue, so

that extremism and radical attitudes that

arose within any community could be

addressed.

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According to Webster Dictionary, “dialogue” is an exchange of ideas and opinions, and a discussion

between representatives of parties to a conflict that is aimed at resolution. Dialogue implies that the

person who states an argument has tried to understand the matter in question and is using powers of reason as to how and why evidence

supports his or her position.

Dialogue

Dialogue Dialogue Dialogue

Dialogue

Dialogue

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Knows how to build and sustain relationships with their peers, their

family, and their community

Is proud of his/her religion and heritage

Is a team player with good collaboration skills

Possesses the values of tolerance and the predispositions for dialogue with others

Is able to communicate in English effectively

Engages positively with globalization, and communicates with other cultures effectively

A New Vision for the Student

Among other attributes, the Saudi students of the future:

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Future generations must be taught

mutual respect from childhood, and

school curricula in that regard was

essential.

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Objectives

Content

Language Functions

Language situations

Grammatical Items

Language Topics

Writing the

textbooks

Evaluation

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Considering students’ ages Important

For adult learners Easiest to Design as they will see its usefulness

clearly, and so will be motivated to learn.

For Adolescents Will perceive the purpose less vividly.

For children It will be too abstract to comprehend.

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Objectives

To develop positive attitudes toward other cultures

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Objectives

To develop the communicative skills

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Content: Concepts to be developed

Knowledge of One's Own Culture

Knowledge of Different Cultures

Conflict Resolution Impacts of Prejudice

Social Justice

Socio-Cultural Consciousness

Human dignity

Equality

Tolerance

Freedom

Cultural Exchange

commitment

Peace

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Language functions

Critical thinking

Problem solving

Communication

Analyze

Make inferences

Provides evidence

Reasoning

Persuasion

Interpretations Assumptions

Expectations

Introducing

Identifying

Accepting

Excusing

Apologizing

Comparing

Evaluating

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Language situations

Service setting

Academic setting

Social setting

Official setting Health setting

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Grammatical Items

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Language topics

Climate Money

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Writing the textbooks

Activities, not just 'Discussion :

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http://www.islamproject.org/education/Lessonplans.htm

The Islam Project: Lesson Plans This page is dedicated to our newest video project, American Muslim Teens Talk. It offers ordering information, lesson plans, discussion guides, and support materials.

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http://wws.peacecorps.gov/wws/educators/lessonplans/

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Evaluation

Authentic Assessment

This assessment should drive the curriculum. That is, designer first

determine the tasks that students will perform to demonstrate their mastery, and then a curriculum is developed that will enable students to perform those tasks well, which would include the

acquisition of essential knowledge and skills.

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Al-Jarf, R. (2007) Using Online Dialogue to Develop Cross-Cultural Understanding. Iranian Journal of Language Studies (IJLS), 1(1), pp. 15-28 Cakir, I. (July 2006) Developing cultural awareness in foreign language teaching. Turkish Online Journal of Distance Education. 7 (3). Chlopek, Z. (2008) The Intercultural Approach to EFL Teaching and Learning. . English Teaching Forum. 4. pp10-27 Cortazzi, M. (September 1996) Cross Cultural Communication A Foreign Language Perspective. The Fountain Magazine. 15. Retrieved from: http://www.fountainmagazine.com/Issue/detail/Cross-Cultural-Communication-A- Foreign-Language-Perspective. Cullen, B. & Sato, K. (2000) Practical Techniques for Teaching Culture in the EFL Classroom. The Internet TESL Journal, 5(12), Retrieved from: http://iteslj.org/Techniques/Cullen- Culture.html El-hussari, I. (October 2007) Promoting the concept of cultural awareness as a curricular objective in an ESL/EFL. 1st Mediterranean graduate students meeting in linguistics 2007, Turkiye: mersin. El Karfa, A. (2007) Open Classroom Communication and the Learning of Citizenship Values. English Teaching Forum. 4. pp 38 – 42

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Luhidan, A. (2011) Making peace through dialogue: A proposal of the Islamic civilization. Conference of making peace through dialogue, Tokyo, Japan 20-21Nov.2011 Oxford, R. (1994) Teaching culture in the language classroom: Towards a new philosophy. In Alatis, J. (ed.), Georgetown University Round Table on Language and Linguistics 1994 Washington DC: Georgetown University Press. pp. 26-45 Oxford, R. & Christie, S. (2005) Tapestry listening and speaking3. USA: Thomson Heinle. Middle East edition. Troike, M. (1978) A Guide to Culture in the Classroom. National Clearinghouse for Bilingual Education.