Sola scriptura

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

( AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

YaHuWaH

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Hear, Y’Isra'al: YaHuWaH is our ALuaHiYM! YaHuWaH Is One!

Debarim 6:5 and you shall love [long for] your ALuaHiYM with all your

heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my memorial for

generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob

as hashadday [the almighty]. And my name, YaHuWaH, was not well known

(famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of

His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from YâHuWsHúa. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

YaHuWaH of Y’Isra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and pray

in the synagogues and in the corners of the streets, that they may be seen by

men. Most certainly, I tell you, they have received their reward. But you, when

you pray, enter into your inner chamber, and having shut your door, pray to your

Father Who is in secret, and your Father Who sees in secret shall reward you

openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those who

will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn’t darkness. If therefore your

whole body is full of Light, having no part dark, it shall be wholly full of Light, as

when the Lamp with its bright shining gives you Light.”

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many can see

from afar. The topics we have chosen are addressed to Jew and Gentile together.

We do this because that is what the Bible does. This opens the window to make

more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Raukh of היהא has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH, be it

days, months, years, hence the calendar is “sola Scriptura” based.

Dan_7:25

And it shall speak words opposing the Most High, and it will wear down the

pure ones of the Most High Ones, and it will try to change set times (Festivals) and

Law, (Lawlessness) and they shall be granted into its hand for a time and times

and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will of

My Father Who is in heaven, out of My lap will I cast you away! Depart from Me,

all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall

surely hear, but you shall not understand; and you shall surely see, but you shall

not perceive! For the heart of this people has grown thick, and they do hardly

hear with the ears, and they have shut their eyes, lest they should see with their

eyes, and with their ears they should hear, and their heart should understand,

and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of

sun, moon, and stars as allotted by אהיה that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim,

shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or

enslave yourselves to these [things] that היהא has apportioned to all the

nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from היהא there is

no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it makes them think

they can be gods too. We can only understand what היהא allows us to know

about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e.,

He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with היהא

Dev 4:20 But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But היהא has selected you, and brought you out from the crucible of iron--

from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill

them. Now they were going to a place that would serve them rather than

consuming them. Nothing in the Tabernacle was made of iron; היהא had no use

for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that

He considered a mere drop in the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who

claim to WORSHIP היהא

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the Melachim of

Yehudah had ordained to burn ketoret in the high places in the towns of Yehudah, and in the places around Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of Yehudah had appointed to burn incense on the high places in the cities of Yehudah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the

sun, and to the moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11 And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech

the saris, which was in the colonnades, and set eish to merkevot Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of Yehudah had given to the

sun, at the entrance to the House of היהא by the room of Nathan-Melek the

eunuch, that were in the court. And he burned the chariots of the sun with fire.

Yirmeyah 8:2 And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after

whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be

like domen upon the surface of ha'adamah.

Jer 8:2;

And shall spread them before the sun and the moon and all the host of the heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed themselves.

They shall not be gathered nor buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between

the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing

down toward the east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the House of היהא And there, at the

door of the Hĕkal of היהא , between the porch and the altar, were about

twenty-five men with their backs toward the Hĕkal of היהא and their faces

toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures like any others

My brothers, if anyone among you might wander from the Truth, and anyone reestablish him, Let him recognize that he who reestablishes a sinner out of

wandering from His Way shall rescue a life (soul) from death and shall cover up a multitude of his sins!

All those who bear WITNESS to (IMMERSED) the Torah Are walking the HIGHWAY

to the KINGDOM of היהא

And there shall be there a public road and a Way, and it shall be called “Dérek ha-

Qóthesh (The Way of the Pure One)”. To her who will not travel on it, it is impure, but He is for them who walk The Way, even the evil fools shall not err on

it; but the dispersion shall walk on it, and they shall not be led astray.

Even the evil fools

’Ewíyl (in the plural), Strong’s #0191, probably the source of the English term “evil”, defined in lexicons as 1) one who despises wisdom 2) one who mocks when guilty 3) one who is quarrelsome 4) one who is licentious. A perfect description of rebelliously disobedient Christians. Even they will not sin if they are on the Way.

This Land is not ours, we pass but through once

Num_20:17

. "'Now please allow us to cut across your land. We will not go through a field or

vineyard, nor will we drink water from a well. We will go by the King's Highway,

and not deviate to the right hand or the left until we have passed beyond your

border.'"

The King's Highway remains still runs through the nation of Jordan along the ridge

that forms the eastern edge of the Aravah, the deep Rift Valley south of the Dead

Sea and the Yarden plain. To cross from Saudi Arabia into this valley would give

them much smoother passage to Y’rikho.

For before היהא we are all converts “(sojourners) “ in a land and on an earth

that is not ours but HaSatan’s. We are all here only by the grace of היהא, utterly

dependent upon His kindness and compassion.

Num 21:22

"Let me cut across your land. We will not turn aside into a field or a vineyard; we

will not drink water from a well. We will walk on the King's Highway until we have

passed by your territory."

The protocol for crossing someone else’s tribal lands was to inform the king of

this age our intentions, looking beyond the borders unto the KINGDOM to COME

MIshle16:17

The highway of the straight is to turn away from evil; He who guards his life watches over His way.

This is the highway spoken of by the prophet Yeshayahu

Yeshayahu 11:16

And there shall be a highway for the remnant of His people, those left from Ashshúwr, as it was for Y’Ishra’al in the day when he came up from the land of

Mitsrayim.

it shall be walked by the redeemed ones these are the ones היהא ransomed

Ashshúwr

(ka’ăsher) as, when, according as.

Combined with ’ăsher, kĕ still means “as, when, according as,” perhaps with some emphasis, but in addition may show causal force, “since, because.”

Yeshayahu 19:23

In that day there shall be a highway from Mitsrayim to Ashshúwr, and Ashshúwr shall come into Mitsrayim and Mitsrayim into Ashshúwr, and Mitsrayim shall

serve with Ashshúwr.

There was a human set apart by היהא : his name was Yâhuwchânâ´n. This one

came for a testimony, in order that he might testify about the Light, in order that all might believe, due to him. That one there was not the Light, instead, he came

in order that he might testify about the Light.

A good eye means to be generous, while an evil eye means to be stingy.

Luk_11:34

“The lamp of the body is the eye. Therefore, when your eye is good, all your body also is enlightened. But when your eye is evil, your body also is darkened.

To many this is not understood, but to those called it is the Lamp

And the “Yehuwthím” were wondering, saying: “How does this One understand the scriptures, not having been a pupil?”

The first words spoken by the Creator from infinity and into His creation were;

(in the emphatic tense)

Bber 1:3

Then Aluahiym said, "Let there be light", and light came into existence.

resh Waw aw

The first letter (aw) resembles the head of an ox (with two horns), and means (in concrete terms) strength, as in the strength of an Ox.

The letter "Waw" means hook (or fastener, tying things together) and is in the shape of a tent peg

The last letter "resh" is in the shape of a human head, and means "the mind."

Said: The Law of entropy says that everything when left to itself becomes more chaotic; the only exception is the life force, which creates more energy than it takes in. The first step in restoring order to a mess is to be able to see what we

are dealing with.

2 Ezra 6:38 and 43

Then I said: היהא you spoke from the beginning of creation on the first day, ‘Let

heaven and earth be made,' and your word accomplished the deed. Your word went forth, and the work was immediately accomplished.

Describe היהא as speaking a word at the beginning of creation, and the word

itself completing the work or carrying it out. This separating of היהא 's word

from Himself so that we could grasp something of His unfathomable nature was the first of many divisions that were part of creation, and the second is seen in the distinction made in verse 1 between heaven and earth. Thus began a great

"expansion" seen over and over in this book, which continued with the distinction between Y’Ishra’al and the nations, the division of the Kingdom into

"two witnesses" for היהא and He continues creating until a "fullness" is

reached

Rom. 11:25 For my brothers, I do not desire you to be ignorant of this secret that ye may not

think your selves wise: that hardening away to part of Y’Ishra’al has happened until the fullness of the heathen masses be come in! [

Disclosure 7: 9, 11: 2

but then when it is at the limit, there is a rapid "contraction" back to the ancient

ways is seen, culminating in בהיה himself giving the Kingdom back to the Father

after He puts everything under his feet, so היהא may again be All in all

1 Cor. 15:28

“In that day, היהא will be one and His Name one.”

Zkh. 14:9

Like a stretched-out rubber band, היהא ’s response to chaos is to expand the

universe so that the surface can be drawn out, revealing more clearly what is already there at its heart (as a microscope does), so that what is hidden in the depths can be isolated and brought forth, and thus made useful toward that

end. As we approach that time, men’s philosophies and every movement that emphasizes the “rights” of those who really need to be ruled over (because they are immature and selfish) add to the disorder that forms the toes of clay which

will not adhere to iron

Dani’al 2:33-34, 41-43

Making it all the quicker a job for the coming Kingdom to shatter and displace the counterfeit, since a kingdom divided against itself cannot stand.

Mat. 12:25

Let there be light: or, there will be light! "Light" here is not a source of illumination, but that which it emits; it could just as well be translated

"energy". The "light-bearers" were not created until the fourth day; until then,

this light—the light of היהא in which we see light

Tehillim 36:9

is what enlightens the world in the meantime. Waters: Human science also

speculates that all life originated from within water. Compare

2 Kefa 3:5.

And because, when they were in the garden they were filled with the favor of a bright nature, and they had not hearts turned toward earthly things.

(sin not only bought skin but also 90 % of our brain power, the Guardian envoy ,has severed it from our knowledge)

’Âthâ´m and Chauwâ´h enter the Cave of Treasures. With its overhanging ledge Gone was the orb of light that surrounded them ’Âthâ´m and Chauwâ´h cried for

having come out of the garden, their first home. But when our father ’Âthâ´m, and Chauwâ´h, went out of the garden, they walked the ground on their feet, not knowing they were walking. And indeed, when ’Âthâ´m looked at his flesh, that was altered, he cried bitterly, he and Chauwâ´h, over what they had done. And they walked and went gently down into the Cave of Treasures. And as they came to it, ’Âthâ´m cried over himself and said to Chauwâ´h, “Look at this cave

that is to be our prison in this world, and a place of punishment! What is it compared with the garden? What is its narrowness compared with the space of the other? What is this rock, by the side of those groves? What is the gloom of

this cavern, compared with the light of the garden? What is this overhanging

ledge of rock to shelter us, compared with the mercy of היהא that

overshadowed us? What is the soil of this cave compared with the garden land? This earth, strewed with stones; and that, planted with delicious fruit trees?” And ’Âthâ´m said to Chauwâ´h, “Look at your eyes, and at mine, which before beheld

envoys praising in heaven; and they too, without ceasing. But now we do not see as we did; our eyes have become of flesh; they cannot see like they used to

see before. ”’Âthâ´m said again to Chauwâ´h, “What is our body today, compared to what it was in former days, when we lived in the garden? “After this, ’Âthâ´m did not want to enter the cave, under the overhanging rock; nor would he ever want to enter it. But he bowed to Äluahiym orders; and said to

himself,

“Unless I enter the cave, I shall again be a transgressor.”

Yâhuwshúa` responded to them and said: “My instruction is not of Me, instead of the One Who sent Me.

Yshá`Yâhuw 50: 4

4. The Master היהא has given me the tongue of those who are trained to know

how to [hurry to] aid the weary one [with] a word. He wakes up--morning by

morning He wakes up my ear so I can hear like the ones who are trained.

Trained: or learned, [well] taught. Aid the weary one with a word: LXX, “to know

when it is fit to speak a word”. A true scholar can carefully craft words to have

the right effect.

If anyone wishes to do His will, he shall recognize about My instruction, whether it is from the mighty One, or whether I speak out of My Self .He that speaks from his own mind seeks praise for his own self; but He Who seeks the honor of the One Who sent Him, This One is true, and unrighteousness is not within His heart.

Luwqá’ 1: 15

For he shall be great in the sight of היהא and in no wise shall he drink wine or

an intoxicant, and he shall be filled of the ( Raukh) spirit of the Pure One even from the womb of his mother.

And we heard a voice in the wilderness

For the shofar heralds The Way prepared for the Called

Now in those days Yâhuwchânâ´n the Immerser, a herald, called within the uninhabited land of Yâhuwthâ´h, Saying: “Make a turnaround in your lives, for

the Kingdom of היהא is being offered to you!

http://de.slideshare.net/keiYAH/the-scriptual-calandar-2015

Highway: compare

Yeshayahu 35:8.

And there will be a high road and a pathway there, and it will be called the "Way

of Sacredness (set apartness)", and the defiled will not travel on it, nor shall it be

for them. Those who walk on the path, even [if they are] fools, will not go astray.

If "even a fool, if he keeps silent, will be considered wise" (Prov.17:28), then even

those of minimal intelligence will stay on track if they stay within the guidelines

has set up in His Torah--the "guard rails" and "lane markers" on this היהא

highway.

”For this is the one, spoken of through Yshá`Yâhuw the predicator, saying :“A

voice of one calling is in the uninhabited land:

‘Prepare The Way of היהא!

Make ye straight in the desert a public way to our mighty Ones!’”

Yshá’Yâhuw 40:3

"A voice calls out in the uninhabited land, 'Clear היהא path! Level off a highway

for our Elohim in the Aravah!

This is a command, not a promise. The Aravah: the deep Yarden Valley that needs

to be crossed in order for both houses of Y’ishra’al to return from Mt. Sinai, Sela

(Petra), and Botzrah to Yerushalayim. Such a highway is reportedly in the

planning. The escarpments on both of its sides have much steep and rough

terrain. The Aravah is also exactly where Yochanan the Immerser preached

repentance (Mat. 3:1-3), and this is the first step in repairing the road worthy of

the return of the King.

Set up signposts for yourself; direct yourself by marking out guideposts. Set your

heart on the highway, the same way by which you departed. Return, O virgin of

Y’ishra’al! Return to your cities—these ones!

Isa 62:10

Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Lift up a banner for the peoples!

Jer 18:15

“But My people have forgotten me, they have burned incense to what is false, and they have stumbled from their ways, from the ancient paths, to walk in

bypaths and not on a highway,

We are all here only by the grace of היהא , utterly dependent upon His kindness

and compassion.

Thus no one can claim that the Torah belongs to him by right through ancestral or other merit. There is no room for pride, arrogance or the exploitation of the Torah

for worldly advantage. The Torah is not the property of an exclusive caste. It "belongs" only to one who keeps it. The Torah was given in the Wilderness, no

man's land, on the lowest of all mountains -- Sinai, the eternal symbol of humility. For only through humility can we "receive" and accept the Torah, which belongs

to היהא alone. Receiving the Torah means having the humility to accept it as it

is, the way it has come down to us, without trying to "modify" it according to our own ideas and wishes.

Many do not grasp the meaning

We will (first) DO it and (then) HEAR (and understand) it"

The Torah lifts us out of our slavery to this-worldliness, with its many false gods.

Then we can hear the voice of redemption that calls to us every day:

Shemot. 20:2

"I am היהא your Äluahiym who brought you out of the land of Egypt, from the

house of slaves"

Slavery to the idols of the mundane world is ignominious. Yet the Torah accords the greatest honor to those who have the courage to leave this servitude behind

and "go out into the wilderness" in search of היהא like Jethro. According to

tradition, Jethro had investigated every conceivable way of interpreting and living

in this world, every world-view and "lifestyle". Only when Jethro came to היהא

and His Torah did he know he had found the truth.

Shemot 18:11 "Now I KNOW that אהיה is great above all the gods"

The revelation of היהא light and power is greatest precisely when it comes out of

darkness and concealment. Only when we have seen evil and know its power can

we understand the greatness of היהא saving hand. Only one who was a slave

truly understands what it means to have been freed. This is "the superiority of the light that comes out of darkness"

Ecclesiastes 2:13

Then I saw that wisdom is better than folly, as light is better than darkness

"The people of Y’Ishra’al did not believe in Moshe our Teacher because of the signs he wrought. For one who believes on account of signs always has some

residual doubt in his heart that maybe the sign was brought about through magic and witchcraft? All the signs that Moshe performed in the wilderness were

performed to meet specific needs, not to bring proof of his prophecy.

"Then how did they come to believe in him? The answer is: At Mount Sinai, where we ourselves (not a stranger) saw with our own eyes and where we ourselves (not someone else) heard with our own ears the thunderous sounds and flashing lights

and how Moshe approached and entered the thick cloud. We heard The Voice speak with him as we listened: 'Moshe, Moshe, go and say to them.' From where do we learn that the Assembly at Mount Sinai and that alone is the final proof of

the truth of Moshe' prophecy -- proof that leaves no room for further doubt? As it says,

Shemot 19:9

'Behold I am coming to you in the thickness of the cloud in order that the people

may hear when I speak with you and also they will believe in you forever'

"It follows that the very ones to whom he was sent were the witnesses to the truth of his prophecy, and he had no need to perform any further sign, since he

and they were both witnesses to the matter. It is like two witnesses who both saw the same thing. Each one is witness that his friend is telling the truth. Neither witness needs further proof of what his friend is saying. Similarly, all Y’ishra’al

were witnesses to the truth of Moshe' prophecy and he had no need to perform

any sign. For one who believes on account of signs still entertains doubts in his heart.

"Accordingly if a prophet arises and works great miracles and wonders and seeks

to deny the prophecy of Moshe our Teacher, we do not listen to him and we know clearly that those signs were brought about through magic and witchcraft.

For the prophecy of Moshe does not depend upon signs, such that we should compare the signs of one prophet to the signs of another. We ourselves saw it with our own eyes and heard it with our own ears. The prophets who deny the

truth of Moshe' prophesy are like witnesses who tell a person who saw something with his own eyes that it was not as he saw it. The person simply does not listen

to them, for he knows for certain that they are false witnesses." (Rambam, Yesodey HaTorah 8:1-3).

The very faith of the Y’Ishra’al’ites is in the Torah thereby we witness the same

one truth of היהא and agreed to accept the Torah. a faith that has lasted for

thousands of years, a faith for which, over the generations, many laid down their very lives. We live in an age that prides itself on instantly recording its own daily history in the form of incessant news in the press, on TV, radio and Internet. And we are witnesses to the way in which the media have become manufacturers of

endless streams of idolatrous images that totally distort the meaning of the world they supposedly reflect.

"The prophets who deny the truth of Moshe' prophecy are like witnesses who tell

a person who saw something with his own eyes that it was not as he saw it."

YOU NEED TO WAKE UP TO THE WRITTEN TRUTH

The prophets to whom he is referring include those who founded the two major world religions which are rooted in and yet deviate from the Torah: Christianity

and Islam. Both drew the bulk of their teachings from the Torah. Yet both implicitly and explicitly deny the finality of Moshe' prophecy, seeking to "undo" the laws of the Torah (such as circumcision, the dietary laws, complete Sabbath

observance and many others

The relaxation of the stringencies of Torah law by these man-made religions made them more acceptable to the non-Y’Ishra’alite nation

“Man does not have the power to grasp the thoughts of the Creator of the Universe.

For our ways are not His ways, nor are our thoughts His.

Despite the attraction of the two new religions for non-Y’Ishra’al’ites, neither one of them ever made serious inroads among the true Hebraic/ Y’Ishra’ali the work of G-d bears no comparison to the work of man except in the eyes of a little child who has no understanding of either. The difference between our religion and the

other religions that seek to compare themselves to it is like the difference between a living, conscious man and a statue. The statue is carved out of a piece

of wood overlaid with gold or silver or chiseled out of a piece of marble and made

to look like a man. An ignorant fool does not know the difference between היהא

wisdom and this artifact made in the form of a man. The statue looks like a man in its structure and outward appearance. But it only seems like a man because the

ignorant onlooker doesn't know what is inside either a man or a statue. However, the wise man knows the difference between what is inside the two. The wise man knows that inside the statue is nothing, while the inside of the living man, Âthâ´m , is filled with truly amazing wonders and works that testify to the wisdom of the

Creator -- the nerves, the flesh, the bones, the bodily limbs and their all their interconnections."

In His Name

Blessed be, in His name

YaHuWaH be with you.' and they answered him, YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâHuWsHúa` היהב passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YâHuWsHúa` היהב stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, היהא that our eyes may

be opened. So YâHuWsHúa` היהב had compassion [on them], and touched their

eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of היהא

GO I

keiYAH

Nätzräya

Remember me and pray for me that היהא will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that read

and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for

a man to traffic with gifts which he pretends, at least, to have received from the

Raukh HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege