condensed theology lecture 6

Upload: redeemer-bible-churchsolid-food-media

Post on 07-Apr-2018

218 views

Category:

Documents


0 download

TRANSCRIPT

  • 8/6/2019 Condensed Theology Lecture 6

    1/38

    Condensed Theology

    A Primer in Systematic Theology

  • 8/6/2019 Condensed Theology Lecture 6

    2/38

  • 8/6/2019 Condensed Theology Lecture 6

    3/38

    Where Weve Been &

    Where Were Going Six lessons on the Bible Addressing the following subjects:

    Revelation & Inspiration

    Authority

    Sufficiency

    Unity Necessity Power

    Truthfulness

    Inerrancy Infallibility

    Clarity

    Illumination Hermeneutics

    Grammatico-historical exegesis Redemptive-historical interpretation

    Canonicity

  • 8/6/2019 Condensed Theology Lecture 6

    4/38

    The Clarity of Scripture

    Is the Bibles meaning clear?

  • 8/6/2019 Condensed Theology Lecture 6

    5/38

    Defining Clarity

  • 8/6/2019 Condensed Theology Lecture 6

    6/38

    Defining the Bibles Clarity

    When we say that the Bible is clear, wemean that its message can be understood

    by human beings through the ordinarymeans of understanding any writtencommunication

  • 8/6/2019 Condensed Theology Lecture 6

    7/38

    The Bible Can Be Understood by

    Human Beings This part of our initial definition is an

    inference from the doctrine of revelation

    Since the Bible is a revelation of God; i.e.an unveiling of truth, we reason that itmust be able to be understood.

    Put negatively, if the Bible cannot beunderstood, then it cannot properly be arevelation of God

  • 8/6/2019 Condensed Theology Lecture 6

    8/38

    The Bible Can Be Understood by

    Human Beings 1 Cor 2:12-13: Now we have received, not

    the spirit of the world, but the Spirit who is

    from God, so that we may know the thingsfreely given to us by God, which things wealso speak, not in words taught by humanwisdom, but in those taught by the Spirit,

    combining spiritual thoughts with spiritualwords.

  • 8/6/2019 Condensed Theology Lecture 6

    9/38

    The Bible Can Be Understood

    through the Ordinary Means This part of our initial definition is an inference

    from the phenomena of Scripture; i.e. it is aninference from what the Bible is: Gods written

    revelation composed through men

    2 Pet 1:20-21: But know this first of all, that noprophecy of Scripture is a matter of one's owninterpretation, for no prophecy was ever made

    by an act of human will, but men moved by theHoly Spirit spoke from God.

  • 8/6/2019 Condensed Theology Lecture 6

    10/38

    The Humanity of Scripture:

    The Bible Composed by Men The ordinary means of understanding

    human documents must take into account

    the phenomena of Scripture itself We must reckon with the fact that God

    revealed this word (the Bible) to us inearlier times and in many forms

  • 8/6/2019 Condensed Theology Lecture 6

    11/38

    The Phenomena of Scripture

  • 8/6/2019 Condensed Theology Lecture 6

    12/38

    The Phenomena of Scripture

    The Bible Was Written by Men:It Is a Human Book

    Literary Gaps

    Religious Gaps

    Linguistic Gaps

    Historical Gaps

    Cultural Gaps

  • 8/6/2019 Condensed Theology Lecture 6

    13/38

    Historical Gaps ANE

    2nd Temple Judaism (a.k.a. theIntertestamental Period)

    Roman rule in the ancient world, esp. in

    Palestine Development of the provinces of Asia Minor

    The dates of the respective compositions

    The reasons for which each was composed

    The original audience(s) of a composition Geography (e.g., cities no longer in existence)

    Textual transmission, text criticism

  • 8/6/2019 Condensed Theology Lecture 6

    14/38

    Cultural Gaps

    Family relationships

    Political protocol

    Economic practices Military systems

    Agricultural methods

    Legal systems Philosophical systems

  • 8/6/2019 Condensed Theology Lecture 6

    15/38

    Religious Gaps

    The temple cult and the religions of theANE

    Judaism of Jesus Day Emperor Cult

    Mithraism

    Proto-gnosticism Mystery religions

  • 8/6/2019 Condensed Theology Lecture 6

    16/38

    Linguistic Gaps

    The Bible has been composed in Hebrew,Aramaic, and (Koine) Greek

    The issues of translation: difficulty,interpretative function

  • 8/6/2019 Condensed Theology Lecture 6

    17/38

    Literary Gaps

    The Bible incorporates a variety of literarystyles, some of which are no longer in use(e.g. apocalyptic)

    In addition, of those still in use, theirancient function is different from theircontemporary function (poetry, proverb,

    taunt, etc.)

  • 8/6/2019 Condensed Theology Lecture 6

    18/38

    The Phenomena of Scripture

    In order to understand the ancient texts ofthe Old and New Testaments, thehistorical, cultural, religious, linguistic,

    literary gaps must be bridged Thus we need a method for bridging these

    gaps that we might understand therevelation of God given in earlier times

    This branch of study is calledhermeneutics

  • 8/6/2019 Condensed Theology Lecture 6

    19/38

    Hermeneutics

    The Science and Art of Biblical

    Interpretation

  • 8/6/2019 Condensed Theology Lecture 6

    20/38

    Hermeneutics

    Luke 24:27: Then beginning with Moses andwith all the prophets, He explained to them thethings concerning Himself in all the Scriptures.

    The word translated explained is d i er mh ,n eu s en(diermneusen), which means to explain on amore extensive and formal level the meaning ofsomething which is particularly obscure or

    difficult to comprehend. It may be rendered, toexplain, or to interpret.

  • 8/6/2019 Condensed Theology Lecture 6

    21/38

    Hermeneutics

    From here (Luke 24) biblical hermeneutics hasdeveloped as a discipline and may be definedsimply as the science and art of biblical

    interpretation The reason why it is considered science and art

    is that although there are certain rules whichwhen strictly applied will yield similar results,

    there is also an art to interpretation that figuresinto ones interpretive work

  • 8/6/2019 Condensed Theology Lecture 6

    22/38

    Hermeneutics

    Our method for interpretation is derived both from whatthe Bible says about itself and from the phenomena ofScripture

    Since we believe that the Bible is the word of God written

    in human language, inerrant and inspired, we reasonthat our methodology must take into account the originallanguages, the literary forms, and the historical contextof Scripture.

    This is commonly called grammatico-historical exegesis,

    or literal interpretation. By literal is meant that the wordsof Scripture are to be read according to their normalgrammatical and philological sense.

  • 8/6/2019 Condensed Theology Lecture 6

    23/38

    Hermeneutics

    And since we believe the Bible to beunified in its teaching as the word of Godwritten, our methodology must also take

    into account what the Scripture sayselsewhere on a given subject as we drawconclusions about what a given text maymean.

    This is commonly called the principle ofScripture interpreting Scripture

  • 8/6/2019 Condensed Theology Lecture 6

    24/38

    Hermeneutics

    The unity of Scripture in the person ofChrist also indicates that our methodologymust take into account the Christocentricnature of the biblical witness

    This is sometimes called Christocentricinterpretation

  • 8/6/2019 Condensed Theology Lecture 6

    25/38

    Hermeneutics

    And finally, since we believe the Biblerepresent the progressive unfolding ofGods work of redemption, ourmethodology must also take into accounthow the writers of the New Testament andthe apostles interpret the Old Testament

    This is sometimes called the redemptive-historical interpretation

  • 8/6/2019 Condensed Theology Lecture 6

    26/38

    Hermeneutics: Summary

    Grammatico-historical interpretation

    Scripture interprets Scripture

    Christocentric interpretation The New Testament is the final word on

    our understanding of previous revelation

  • 8/6/2019 Condensed Theology Lecture 6

    27/38

    Hermeneutics & Clarity

  • 8/6/2019 Condensed Theology Lecture 6

    28/38

    Hermeneutics & Clarity

    These principles will help us not toconclude erroneously that clarity is amyth simply because the process of

    interpretation is complex; for though theinterpretation of Scripture may becomplex for us, it was not so for theoriginal audiences

    Though they had to employ the samemethodology, they did so unconsciouslyas we do every day

  • 8/6/2019 Condensed Theology Lecture 6

    29/38

    Hermeneutics & Clarity

    In addition, our interpretativeprinciples can also help us to

    address other commonmisconceptions about the clarity ofScripture

  • 8/6/2019 Condensed Theology Lecture 6

    30/38

    Misconceptions about Clarity

  • 8/6/2019 Condensed Theology Lecture 6

    31/38

    Obscure Passages of Scripture

    Make Clarity a Myth 1 John 5:16: If anyone sees his brother committing a sinnot leading to death, he shall ask and God will for himgive life to those who commit sin not leading to death.There is a sin leading to death; I do not say that heshould make request for this.

    1 Cor 15:29: Otherwise, what will those do who arebaptized for the dead? If the dead are not raised at all,why then are they baptized for them?

    2 Thess 2:6: And you know what restrains him now, sothat in his time he may be revealed.

  • 8/6/2019 Condensed Theology Lecture 6

    32/38

    The Bible Testifies against Its

    Clarity Isa 6:9-10 And He said, "Go, and tell this people: 'Keep

    on listening, but do not perceive; Keep on looking, but donot understand.' "Render the hearts of this peopleinsensitive, Their ears dull, And their eyes dim, Lest they

    see with their eyes, Hear with their ears, Understandwith their hearts, And return and be healed."

    2 Pet 3:16: as also in all his letters, speaking in them ofthese things, in which are some things hard to

    understand, which the untaught and unstable distort, asthey do also the rest of the Scriptures, to their owndestruction.

  • 8/6/2019 Condensed Theology Lecture 6

    33/38

    Clarity Is a Myth because Only

    Christians Can Understand It 1 Cor 2:13-14: which things we also speak, not in wordstaught by human wisdom, but in those taught by theSpirit, combining spiritual thoughts with spiritual words.But a natural man does not accept the things of the Spiritof God; for they are foolishness to him, and he cannotunderstand them, because they are spiritually appraised.

    1 John 2:27: And as for you, the anointing which youreceived from Him abides in you, and you have no needfor anyone to teach you; but as His anointing teaches

    you about all things, and is true and is not a lie, and justas it has taught you, you abide in Him.

  • 8/6/2019 Condensed Theology Lecture 6

    34/38

    Believers Disagreements Make

    Clarity a Myth Spiritual Gifts: Are they or are they not all

    operative today?

    The Lords Table: Transubstantiation,consubstantiation, a simple memorial, or aspiritual meal with Christ?

    Baptism: Infant or Believers only?

    Eschatology: Premillennial, amillennial,postmillennial? Pre-, mid-, or post-tribulational?

  • 8/6/2019 Condensed Theology Lecture 6

    35/38

    Conclusion

  • 8/6/2019 Condensed Theology Lecture 6

    36/38

    Toward a Definition of Clarity

    The Bibles overall message is clearenough that the average reader employingthe ordinary means may understand it.

    Only those enlightened by the Spirit willbelieve what it says.

  • 8/6/2019 Condensed Theology Lecture 6

    37/38

    Glossary

  • 8/6/2019 Condensed Theology Lecture 6

    38/38

    Glossary

    Hermeneutics: The science and art ofinterpreting texts