187

4. Suzuki, D.T., Living by Zen, (Sanseido Pub. Co.: Tokyo, 1949),

p.190.

5. Suzuki, D.T., op.cit., p.86.

SELECTED

BIBLIOGRAPHY

188

SELECTED BIBLIOGRAPHY

1. Akira, Hirakawa, A History of Indian Buddhism : From Sakyamuni

to early Mahayana, (University Press Hawaii, 1990).

2. Alexandra, David Neel, Buddhism its Doctrine and its Methods,

(Vikas Pub. House Pvt., New Delhi, 1977).

3. Anand, Ashok Kumar, Buddhism in Indian, (Gyan Pub. House, New

Delhi, 1956).

4. Auboyer, Jeannine, Buddha : A Pictorial History of His Life and

Legacy, (Roli Books International, New Delhi, 1983).

5. Bahm A.J., Philosophy of Buddha, (Vikas Publishing House, Pvt.

Ltd., New Delhi, 1982).

6. Ballantyne, J.R., Sankhya Aphorism of Kapil, (Delhi Prakashan,

1984).

7. Banergi, Satischandra, Sankhya Philosophy, (Hare Press, Calcutta,

1898).

8. Bapat, P.V. Ed., 2500 years of Buddhism, (Publication Division,

New Delhi, 1956).

9. Barua, Benimadhab, History of Pre-Buddhist Indian Philosophy,

(Motilal Banarsidas, Delhi, 1970).

10. Batchelor, Stephen, Buddhism Without Belief : A Contemporary

Guide to Awakening, (Riverhead, New York, 1997).

11. Belvalkar, S.K. and Ranade, R.D., History of Indian Philosophy,

Vol. II, Bilvakurja (Publication House,Poona, 1927).

12. Bhartiya, Mahesh Chandar, Causation in Indian Philosophy, (Vimal

Prakashan, Ghaziabad, 1973).

189

13. Bharucha, Filta P., Buddhist Theory of Causation and Einstein’s

Theory of Relativity, (Sri Satguru Publication. Division of Indian

book centre Delhi, 1992).

14. Bhatt, S.R. and Anu Mehrotra, Buddhist Epistemology, (C.T.

Greenwood, Westport, 2000).

15. Bhattacharya, B.K., Causality In Science of Philosophy, (Sanskrit

Pustak Bhandar, Calcutta, 1969).

16. Bhattacharya, G.M., Studies in Nyaya-vaisesika Theism, (Sanskrit

College, Calcutta, 1947).

17. Bhattacharya, Kamleswar (tr.), The Dialecntical Method of

Nagarjuna, (Motilal Banarssidas, 2nd

ed., New Delhi, 2002).

18. Bimla, Churn Law, Concept of Buddhism, (Gain Publisher Shakti

Nagar, Delhi, 1986).

19. Buddhadasa Bikkhu, Heartwood of the Bodhi Tree: The Buddha

Teaching on Voidness, (Boston, M.A. Wisdom, Pub., 1994).

20. Burtt, E.A., The Teaching of the Compassionate Buddha, (New

York, 1955).

21. Buston, David F., Emptiness Appraised : A Critical Study of

Nagasjuna’s Philosophy, (Routledge Curzon, New York, 1999).

22. Cassithers, Michael, The Buddha: A very Short Introduction, (New

York, Oxford University Press, 2001).

23. Chakravarti, Uma, The Social Dimension of Early Buddhism, (New

Delhi, Oxford University Press, 1987).

24. Chatterjee, Ashok Kumar, The Yogacara Idealism, (Motilal

Banarsidas, Delhi, 1962).

25. Chattopadhyaya, Deviprasad,(ed.), Studies in the History of Indian

Philosophy, (Vol.II, Calcutta, 1978).

190

26. Cheetham, Eric., Fundamentals of Mainstream Buddhism,

(Rutland, VT, Charles E. Tuttle, 1994).

27. Chien Bhikshu,Cheng (tr.), Manifestation of the Tathagate;

Buddhahood According to Avatmsaka Sutra, (M.A. Wisdom,

Boston, 1993).

28. Clearly,Thomas, Buddhist Yoga:A Comprehensive Course, (Boston

M.A Shambhala, 1995).

29. Collins, Steven, Nirvana and other Buddhist Felicities, Utopias of

the Pali Imaginaire, (Cambridge University Press, U.K, 1998).

30. Conze Edward, Buddhism; Its Essence & Development, New York,

31. Conze, Edward, Buddhist Thought in India, (George Allen & Unwin

Ltd, London, 1962).

32. Coomaraswamy, A.K., Buddha and Gospal of Buddhism,

(Munshiram Manoharlal Pub. Rani Jhansi road, New Delhi, 1970).

33. Corze , Edward, Buddhism Meditation, (New York, Harper and

Row, 1969).

34. Damodaran, K., Indian Thought: A Critical Survey, (Asia Pub.

House, Calcutta, 1970).

35. Dasgupta,S.N., A History of Indian Philosophy, Vol.I, (Motilal

Banarsidas, Delhi, 1975).

36. Davids , Rhy. C.A.F., Sakya or Buddhist origin, (Kegan Paul,

Trench, Trubner, London, 1931).

37 Davids, Rhys C.A.F., Buddhism: A study of the Buddhist Norm,

(Home University Library of Modern Knowledge, London , 1912).

38. Davids, Rhys T.W., Dialogues of the Buddha (English Translation

Sacreed Books of the Buddhist Series), (Luzac & Co. Ltd, London,

1950).

191

39. Davids, Rhys. C.A.F., Buddhist Psychology, (George Bell & Sons,

London, 1914).

40. Dayal, Har, The Buddhisattva : Doctrine in Buddhist Sankrit

Literature, (Kegan Paul, Trench, Trubner & Co. Ltd. Broadway

House, London, 1932).

41. De Silva, Padamsin, An Introduction to Buddhist Psychology,

(London, 2001).

42. Dharmasisi, Gunapala, Fundamentals of Buddhist Ethics, (Antioch,

CA, Golden Leaves, 1989).

43. Dutta, Nalinakasha, Mahayana Buddhism, 39, (Ramananda,

Chattergi Street, Calcutta, 1973).

44 Dutta, Nalinaksha, Early Monastic Buddhism, (Firm K.L.

Mukhopadhyay Calcutta , 1971).

45. Edward, Thomas J., History of Buddhist thought, (Kegan Paul,

Trench, Trubner & Co., 1959).

46. Edward,Thomas J., The Life of the Buddha, (Kegan Paul, Trench,

Trubner & Co., London, 1960).

47. Elliot, Charles, Hinduism & Buddhism, Vol.I, (Routledge and

Kegan Paul, Ltd. London, 1921).

48. Enrich, Frauwackver, History of Indian Philosophy, (Edition, 1973).

49. Frank, Thilly, A History of Philosophy, (Central Publishing House,

Allahabad, 1996).

50. Franke, O., Buddhist Council at Rajagaha and Vesali, JPTS, (New

Series, 1908).

51. Fryba, Mirko, The Art of Happiness: Teaching of Buddhist

Psychology, (M.A. : Shambhala, Boston, 1985).

174

CONCLUSION

181

speculation on the nature of subject or human person had fossilized into

distinct theories of eternalism and annihilationist. He feels that such

repetitions seem unavoidable calling in for the comprehensive articulation

of the concept of the human being. He suggests that following the middle

way (madhyama marga) and avoiding fossilized theories and solidified

concepts was not easy task. However, attainment of middle path was

essential to solving the problem of suffering in living World.

The notion of the self, according to Buddha, is a product of

conditions and circumstances. This conception of truth comes too

determined on the basis of its irrelevance to human life. So for as his

doctrine of impermanence is concerned, it has also a relation with Law of

Causation. Buddha presented a dialectical approach that was

philosophically more developed than the early Greek thought. Buddha’s

thought was much more profound than the modern philosopher Karl Marx

who shares many common themes with Buddha. Nothing is permanent but

change. Buddha did not accept any external forces controlling and

moulding the Universe. He observed that it is self-contradictory to say that

absolute has created us for that which is absolute cannot be a cause of

anything. All things come from cause as plant comes from seed. How can

be Absolute be the cause of any thing? Buddhist theory of causation also

does not leave any room for miracle and superstition. Buddhist philosophy

in its basic form presented by the Pratityasamutpada and the theory of

momentariness was essentially revolutionary. It proclaimed that the whole

world was undergoing changes every moment and this change is also

governed by law of causes and effects. Thus, we can say that pragmatic

approach adopted by Buddha is therefore, not only epistemologically

relevant but also ethically significant.

In the above criticism of the pre-Buddhist theory of causation, we

see that Buddha’s theory in contrast to the other theories existing at that

time is radically different. For example, satkaryavada of Sankhya school

192

52. Gargield, Jay L. (trs & Comm.), The Fundamental Wisdom of the

Middle way: Nagarjuna’s Mulamadhyamakasika, (Oxford

University Press, New York, 1995).

53. Garrett, John, Tales and Teaching of the Buddha : The Jatka Stories

in Relation to the Pali Canon, (Allen and Unwin, London, 1979).

54. Goel, Aruna, Indian Philosophy : Nyaya-Vaisesika and Modern

Science, (Sterling, New Delhi, 1984).

55. Gombrich, Richard F., How Budhhism Began: The Condition

Genesis of the early teachings, (Athlone, London, 1996).

56. Grim, George, The doctrine of Buddha: The Religion of Reason and

Meditation, (Aakademic-Verlag-Berlin, 1956).

57. Hardy, R.Spence (tr.), Gautam Manual of Buddhism, in its Modern

development, (Chowkhamba Sanskrit series office, Varanasi, 1967)

58. Harris, Zan C., The Contimity of Madhyamika and Yogacara : In

Indian Mahayana Buddhism, (E.G. Brill, 1991).

59. Harvey, Peter, An Introducing to Buddhism Teaching : A History

and Practice, (Cambridge University Press, First South Asian

Edition, New Delhi, 2004).

60. Harvey, Peter, An Introduction to Buddhist Ethic: Foundations,

Values and Issues, (Cambridge University Press U.K., 2000).

61. Hassnain, F.M., Buddhism Kashmir, (First edition, 1973)

62. Hiriyana, M., Outline of Indian Philosophy, (Blackie and Sons

Bombay, 1983).

63. Hume, David, An enquiry Concerning Human Understanding,

(Chicago the open Coast Pub. Co., 1927).

64. Humphery, Christmas, Karma & Rebirth, John Murray, (London,

1959).

193

65. Humphery, Christmas (ed)., The Wisdom of Buddhism, (Michael

Joseph Ltd.,London,w.c.i, 1960).

66. Humphrey, Christmas, The Buddhist way of Life, (George Allen &

Unwin Ltd. London, 1969).

67. Humphreys, Christmas, Studies in the Middle Way: Being thoughts

on Buddhism Applied, (Richmond Survey, Curzon Press, 1996).

68. Jamieson, R.C., A Study of Nagarjuna’s Twenty verses on Great

Vehicle Mahayamavisika and His verses on The Heart of Dependent

Origination and with the Interpretation of the Heart of Dependent

Origination, (Peter Long Pub. New York, 2000).

69. Jayatilleka, K.N., Early Buddhist Theory of Knowledge, (George

Allen & Unwin, London, 1963).

70. Jayatileke, K.N., The Message of the Buddha, (George Allen &

Unwin, Ltd. London, 1975).

71. Kalupahana, David J., A History Of Buddhist Philosophy :

Continuities Discontinuities, (Motilal Banarsidass Pub.private

ltd.Delhi, 1994).

72. Kalupahana, David J., Nagarjuna : The Philosophy of the middle

way, (Albany, State University of New York ,Press, 1986).

73. Kalupahana,David J., Karma and Rebirth : Foundation of Buddha’s

Moral Philosophy, (Buddhist culture centre,125, Anderson road,

nedimala, Dehiwala, Sri-Lanka, 2006).

74. Kaluphana David J., Buddhist Philosophy : A Historical Analysis,

(University Press Hawai, Honolulu, 1996).

75. Kaluphana, David J., Causality : The Central Philosophy of

Buddhism, (University Press Hawai, Honolulu, 1975).

76. Smith, Norman kemp, Immunal Kant Criticque of Pure Reason,

(Macmillan & Co., Ltd. Mastin’s Street, London 1929).

194

77. Kar, Bijayananda, Indian Philosophy, An Analytical Studies,

(Ajanta Pub. Delhi, 1985)

78. Keith, A. Berriedale, Buddhist Philosophy in Indian & Ceylon,

(First Indian edition, Pitampusar, Delhi, 1993).

79. Keown, Damien, Contemporary Buddhist Ethics, (Curzon Press,

London, 2000).

80. Keown, Damien, The Nature of Buddhist Ethics, (Macmillan,

London, 1992).

81. King, Richard, Indian Philosophy: An Introduction to Hindu and

Buddhist Thought , (New Delhi, 2000).

82. Kohn, Sherab Chodzin, Awakened one : A Life of the Buddha,

(M.A, Shambhala Boston, 2000).

83. Lall, G.C., Buddha-Dhamma : A Higher Affirmation, (Kitab Mahal,

Allahabad, 1959).

84. Ling, Trevor, A Dictionary of Buddha, (K.P.Baghi & Company,

Calcutta New Delhi, 1981).

85. Louis Della Valle Poussin, The Buddhist Council, (K.P.Bagchi &

Company, Ganguli Street Calcutta, 1976).

86. M.C. Govern, W.M., A Manual of Budhhist Philosophy, (London ,

1923).

87. Mahadevan. T.M.P, Invitation to Indian Philosophy, (Arnold,

Heinemann Pub. Pvt. Ltd. New Delhi, 1974).

88. Mahathera , Narda, The Buddha and His Teaching, (Singapore,

2006).

89. Marion L. Matics.(tr.), Entering the path of enlightment,(George

Allen & unwin Ltd. Ruskin House Museum Street, London, 1971)

195

90. Mill, J.S., System of Logic, (Rationalize & Inductive, Longman,

Green & Co. etc. London, 1925).

91. Mitchel, Donald W., Introducing the BudhistBuddhist Experience,

(2002).

92. Mittal, Kural Krishan (ed.), Sunyavada : The Madhyamika Thought

, Department of Buddhist Studies, (University of Delhi, 1993).

93. Mookerjee, Satkari, The Buddhist Philosophy of Universal Flux,

(Motilal Banarsidas, Delhi, 1935).

94. Motilal, Bimal K. & Robert D. Evas, (eds.), Buddhist Logic and

Episdtemology, (Reidel, Dordrecht, 1986).

95. Muller, Max., Six System of Indian Philosophy, (Longmans Green,

London, 1919).

96. Muller, E. Max (ed.), Budhist Mahayana Text : Sacred Books of The

East, (Motilal Banarsidass, Delhi, 1965).

97. Murti, T.R.V., The Central Philosophy of Budhism, (G. Allen &

Unwin Ltd. 1955).

98. Nanamoli, Bhikhu and Bhikkhu Bodhi (tr), The middle length

Discoveries of the Buddha : A Translation of the Majjhima Nikaya,

(M.A. Wisdom Pub. Boston, 1995).

99. Nyanaponika, Pathway of Buddhist Thought : Essay from the wheel,

(George Allen & Unwin Ltd. London, 1971).

100. Nyanailoka, Bhikkshu, A Guide through the Abhidharma Pitaka,

(Colombo: association Newspapers of Ceylon, 1957).

101. Pande, Govind Chander, Studies in the Origin of Buddhism,

(University of Allahabad, 1957).

102. Pappu, S.S. Ram (Ed.), Dimensions of Karma, (Chankaya

Pub.Model Town Delhi, 1987).

196

103. Pati, Ratnakar, History of Modern European Philosophy, (P.C.

Dwadash Co.(P). Ltd Aligarh , 1976).

104. Paul, Edwards (ed.), Encl. of Philosophy, Vol-2, (The Macmillan

Company of the free Dress, New York, Collar Macmillan IInd

London 1967).

105. Pio, Edwina, Buddhist Psychology : A Modern Perspective, (Abhinar

Pub. New Delhi, 1988).

106. Radhakrishnan S, & More, C.A.(ed.), A Source Book In Indian

Philosophy, (University Press, 1957).

107. Radhakrishnan, S., History of Indian Philosophy, Vol.2, (Oxford

University Press, Delhi, 1993).

108. Ratnam, M.V. Kumar, Dukkha: Suffering in Early Buddhism,

(Discovery Pub. House, New Delhi, 2003)

109. Rewatadhamma, Bhadanta, The First Discourse of the Buddha:

Turning The Whell of Dhamma, (M.A. Wisdom Publication, Boston,

1997).

110. Robert, Audi (Ed.), The Cambridge Dictionary of Philosophy,

(Second Edition, 1995).

111. Saddhatism H., Budhist Etics: Essential of Buddhism, (George Allen

& Unwin Ltd. London, 1970).

112. Saddhatissa, H., The Budhist way, (New York, Braziller, 1972).

113. Saddhatissa, H., Buddhist Ethic : The Path to Nirvana, (Wisdom,

London 1987).

114. Samuel Enoch Stumpf, Socrates to Sartre : A History of Philosophy,

fourth ed., (MC Graw-Hill, Inc, New York, 1988).

115. Sangharakishita, A Survey of Buddhism, (Tharpa Pub. Bendemeer

Road, London, 1987).

197

116. Sanghvi, Sukklaji, Advance Studies in Indian Logic and

Metaphysics, (Calcutta, 1961)

117. Santina, Peter Della, Madhyamaka School in India, (Motilal

Banarsidas, Delhi, 1986).

118. Saratchandra, E.R., Buddhist Psychology of Perception, the Ceylon

University Press Colombo, (1958).

119. Sharma, Chandradhar, A Critical Survey of Indian Philosophy,

(Delhi, 1960).

120. Siderits, M., Budhism As Philosophy: An Introduction, (Ashgate

Pub. Britain, 2007).

121. Singh ,Sarghasen (ed.), Budhism is Comparative Light, (Indo-Asian

Publ. House, 2000).

122. Singh, Amar, The Sautrantika Analytical Philosphy, (Dharmacakra

Publ.Mahabodi, Mandhir Marg, New Delhi, 1995).

123. Singh, B.N., Indian Logic, (Asha Prakasn, Varanasi, 1986).

124. Singh, Gaur Hari, Spirit of Buddhism- Being an examination-

analytical-explanatory & critical of the life of founder of Buddhism,

(Calcutta, 1929).

125. Smart, Ninian, Doctrine & Argument in Indian Philosophy, (George

Allen and Unwin Ltd. London, 1964).

126. Sogen, Yamakama, System of Buddhist Thought, (Bhartiya Pub.

House ,Delhi, 1979).

127. Spiro Melford E., Buddhism And Society, (Harper & Row Pub. New

York, Eranston & London, 1970).

128. Srinivas, Krishna, Buddha Victory of Humanism, (Gandhi Media

Centre, 2000).

198

129. Stcherbatsky, T.I.., Buddhist Logic, Vols. II, (Leningrad, Academy of

Sciences of the USSR, 1930).

130. Stcherbatsky, T.I.., The Central Conception of Buddhist and the

Meaning of the ‘Dharma’, (Royal Asiatic Society, London, 1923).

131. Stcherbatsky, T.I.., The Soul Theory of Buddhists, Leningrad ,

(Academy of Science of the USSR, 1919).

132. Stcherbetsky, T.I., The Conception of Buddhism Nirvana, Leningrad,

(Academy of Sciences of the USSR, 1927).

133. Stroup, Herbert, Four Religion of Asia, (Harper & Row, New York,

1968).

134. Suzuki D.T., Outline of Mahayana Buddhism, (Luzac & Co. 1907).

135. Suzuki, D.T., Studies in the Lankavatara Sutra, (Routledge &

Kegan Paul, London, 1930).

136. Takakusu, J., The essentials of Buddhist Philosophy, Ed. Wing-Tsit

Chan and Charles Moore 3rd

ed. Honolulu : (University of Hawai

Press, 1956).

137. Thesa, Nyanaponika and Bhikku Bodhi (Trs).&(ed).,Numerical

Discourses of the Buddha; An Anthology of Suttas from Anguttara

Nikaya, (C.A. Altamira Press, Walnut Greek, 2000).

138. Umesh, Mishra, History of Indian Philosophy, Allahabad.

139. Verdu, Alfonso, Early Buddhist Philosophy, (Motilal Banarsidas,

Delhi 1985).

140. Vicente, Fatone , Philosophy of Nagarijuna, (Delhi, 1981).

141. Warder, A.K., Indian Buddhism, (Motilal Banarsidas, Delhi, 1970).

142. Warren, Henry C., Life of Buddha, easter (Book Linkers Delhi,

1978).

199

143. Watanable, Fumimoro., Philosophy and its Development in the

Nikayas and Abhidhamma, (Motilal Banarssidas, Delhi, 1983).

144. William, H. Hoey (Tr.), Buddha : His Life : His doctrine: His order,

(Indological Book House, Delhi , 1971).

145. Wood, Thomas E., Mind only : A Philosophical and Doctrinal

Analysis of the Vijnanavada, (Honululu University Press Hawai,

1991).

146. Yaksha , N.D. Rajadh, The Six System of Indian Philosophy, (Delhi,

1986).

JOURNALS OF PHILOSOPHY

1. Bhattacarya, Janakivallabha, “Yogacara”, Calcutta Review, Vol.

117, (1950).

2. Bhattacarya, Vidhusekhara,“Evolution of Vijnanavada”, Indian

Historical Quarterly, Vol.10, (Calcutta, 1934).

3. Coseru, Christian, “The Continuity between Madhyamaka and

Yogacara School of Mahayana Buddhism”, Journal of the Asiatic

Society of Bengal, Vol. 37.2, (Calcutta, 1997).

4. Dutta, Nalinaksha, “Tathagatagarbha”, Indian Historical Quarterly,

Vol. 33, (Calcutta, 1957).

5. Honjo, Yoshifumi, “Sautrantika”, Journal of International

Association of Buddhist Studies, Vol. 26, (2003).

6. Krishna, Daya. ed.,“Casuality”, Journal of Indian Council of

Philosophical Research, Vol., (New Delhi, 2007).

7. Kushari, Nilima, “On Buddhist Idealism”, Journal of the Indian

Academy of Philosophy, (Calcutta, 1983).

8. Motilal, Bimal Krishna, “Alayavijnana, Transmigration and

Absolutism”, Journal of Oriental Research, (Madras, 1970-72).

200

9. Prasad, Hari Shankar, “The Buddhist Doctrine of Karma”, Research

in Indian and Buddhist Philosophy, Essay in Honour of Professor

Alex Wayman, Ram Karan Sharma (ed.), (Delhi, 1993).

10. Srinivas, K., “Truth as Conceived in Yogacara and Madhyamika”,

Indian Philosophical Quarterly, Vol.27, (2000).

11. Tatia, N., “Paticcasamutppada”, Nava Nalanda Mahavira Research

Publication, (1957).

12. Wayman, Alex, “Yogacara and Buddhist Logic”, Journal of

International Association of Buddhist Studies, Vol.2.1, (1979).

ORIGINAL SOURCES: PALI TEXT AND TRANSLATIONS:

1 Abhidhammatthasangaha,ed. T.W. Rhys Davids, Jpts, 1884; tr.

S.Z. Aung and C.A.F. Rhys Davids, Cmpendium of Philosophy,

(London : PTS, 1910).

2 Abhidhammatthavibhavini-Tika,ed.D. Pannasara and P.

Wimaladhamma, Vidyodaya Tika Publication, Vol. I, (Colombo:

Mahabodhi Press, 1933).

3 Anguttara Nikaya, Ed. R. Morris and E. Hardy, 5 Vols, London PTS

(1885-1900) ; tr. F.L. Woodward and E.M. Hare, The Book of

Gradual Sayings, 5 Vols., (London : PTS, 1932-36).

4 Atthasalini, Ed. E. Mullar, (London : PTS, 1897).

5 Dhammapada, Ed. S. Sumangala, (London : PTS, 1914).

6 Dhammpada, Tr. Carter, John Ross and Malinda Palihawara, (New

York, Oxford University Press, 1987).

7 Digha Nikaya, ed. T.W. Rhys Davids and J.E. Carpenter, 3 Vols.

London : PTS, (1890-1911); tr. T.W. and C.A.F. Rhys Davids,

Dialogues of the Buddha, 3 Vols., (London : PTS, 1899-1921).

8 Itivuttaka, ed. E. Windish, (London. PTS, 1889).

201

9 Jataka, ed. V. Fausboll, 6 Vols, and index, (London : PTS, 1895-

1907).

10 Kathavatthu, ed. A.C. Taylor, 2 Vols., (London : PTS, 1894-97).

11 Kathavatthu-atthakatha, ed. J. Minayeff, JPTS, (1889).

12 Majjhima Nikaya, ed. V. Trenckner and R. Chalmers, Vols. 3

London : PTS, (1887-1901); tr. I.B. Horner, Middle Length Sayings,

Vols. 3, London PTS, (1954-1949); tr. R. Chalmers, Further

Dialogues of the Buddha, Vols. 2, (London : PTS, 1888).

13. Manorathapurani, ed. M. Walleser and H. Kopp, Vols. 5, (London :

PTS, 1924-26).

14. Milinda-panha, ed. V. Treneckner, London : PTS, (1928); tr. I.B.

Horner, Milinda’s Questions, Vols.2, (London : PTS, 1963-64).

15. Nettippakarana, ed. E. Hardy, London : PTS, (1902) ; tr. Bhikkhu

Nanamoli, Guide, (London : PTS, 1962).

16 Papancasudani, ed. J.H. Woods, D. Kosambi, and I.B. Horner,

Vols. 5, (London : PTS, 1922-1938).

17. Paramatthadipani, commentary to Udana, ed. F.L. Woodward,

(London : PTS 1926).

18. Patisambhidamgga, ed. A.C. Taylor, Vols.2, (London : PTS, 1905-

1907).

19. Samantapasadika, ed.J. Takakusu and M. Nagai, Vols.7, (London :

PTS, 1924-1947).

20. Sammohavinodani, ed. A.P. Buddhadatta, (London : PTS, 1923).

21. Samyutta Nikaya, ed. L. Feer, Vols.6, (London : PTS, 1884-1904);

tr. C.A.F. Rhys Davids and F.L. Woodward, The Book of the kindred

Sayings, Vols.5, (London : PTS, 1917-1930).

202

22. Samyutta Nikaya, Bodhi Bhikkhu, The Connected Discourse of the

Buddha; A Translation of the Samyutta Nikaya, (Boston, M.A.

Wisdom Pub., 2000).

23. Saratthappakasini, ed. F.L. Woodward, Vols. 3, (London : PTS,

1929-1937).

24. Sumangalavilasini, ed. T.W. Rhys Davids, J.E. Carpenter, and W.

Stede, Vols.3, (London : PTS, 1886-1932).

25. Sutta-nipata, ed. D. Anderson and H. Smith, London : PTS, 1913;

ed.tr. R. Chalmers, Buddha’s Teachings, Harward Oriental Series,

Vol.37, Cambridge Mass, (Hardward University Press, 1932).

26. Sutta–nipata-atthakatha, ed. H. Smith, Vols.2, (London : PTS,

1916-1917).

27. Tikapatthana and Commentary, ed. C.A.F. Rhys Davids, Vols. 3,

(London : PTS 1921-1923).

28. Thera-theri-gatha, ed. H. Oldenberg and R. Pischel, London : PTS,

1883; tr. C.A.F. Rhys Davids, Psalms of the Early Buddhists,

Vols.2, (London: PTS, 1903-1913).

29. Udana, ed. P. Steinthal, (London :PTS, 1948).

30. Vibhanga, ed. C.A.F. Rhys Davids, (London : PTS, 1904).

31. Vinaya Pitaka, ed. H. Oldenberg, Vols.5, (London : PTS, 1879-

1883); tr. T.W. Rhys Davids and H. Oldenberg, SBE, Vol.13,17,20,

(London : Oxford University Press, 1881-1885).

32. Visuddhimagga, ed. C.A.F. Rhys Davids, Vols. 2, (London : PTS,

1920-1921).

************