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What would a traveller visiting a medieval townexpect to find? This would depend on what kind

of a town it was – a temple town, an administrativecentre, a commercial town or a port town to name justsome possibilities. In fact, many towns combinedseveral functions – they were administrative centres,temple towns, as well as centres of commercialactivities and craft production.

TOWNS, TRADERS ANDTOWNS, TRADERS ANDTOWNS, TRADERS ANDTOWNS, TRADERS ANDTOWNS, TRADERS ANDCRAFTSPERSONSCRAFTSPERSONSCRAFTSPERSONSCRAFTSPERSONSCRAFTSPERSONS6

Map 1Some importantcentres of tradeand artisanalproduction in centraland south India.

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Administrative CentresAdministrative CentresAdministrative CentresAdministrative CentresAdministrative Centres

You read about the Chola dynasty in Chapter 2. Let’stravel in our imagination to Thanjavur, the capital ofthe Cholas, as it was a thousand years ago.

The perennial river Kaveri flows near this beautifultown. One hears the bells of the Rajarajeshvara templebuilt by King Rajaraja Chola. The townspeople are allpraise for its architect Kunjaramallan RajarajaPerunthachchan who has proudly carved his nameon the temple wall. Inside is a massive Shiva linga.

Besides the temple, there are palaces withmandapas or pavilions. Kings hold court in thesemandapas, issuing orders to their subordinates. Thereare also barracks for the army.

The town is bustling with markets selling grain,spices, cloth and jewellery. Water supply for thetown comes from wells and tanks. The Saliyaweavers of Thanjavur and the nearby town ofUraiyur are busy producing cloth for flags to beused in the temple festival, fine cottons for the kingand nobility and coarse cotton for the masses. Somedistance away at Svamimalai, the sthapatis orsculptors are making exquisite bronze idols and tall,ornamental bell metal lamps.

Temple Towns and Pilgrimage CentresTemple Towns and Pilgrimage CentresTemple Towns and Pilgrimage CentresTemple Towns and Pilgrimage CentresTemple Towns and Pilgrimage Centres

Thanjavur is also an example of a temple town. Templetowns represent a very important pattern ofurbanisation, the process by which cities develop.Temples were often central to the economy and society.Rulers built temples to demonstrate their devotion tovarious deities. They also endowed temples with grantsof land and money to carry out elaborate rituals, feedpilgrims and priests and celebrate festivals. Pilgrimswho flocked to the temples also made donations.

Why do you thinkpeople regardedThanjavur as agreat town?

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Bronze, bell metal and theBronze, bell metal and theBronze, bell metal and theBronze, bell metal and theBronze, bell metal and the“lost wax” technique“lost wax” technique“lost wax” technique“lost wax” technique“lost wax” technique

Bronze is an alloy containing copper andtin. Bell metal contains a greater proportionof tin than other kinds of bronze. Thisproduces a bell-like sound.

Chola bronze statues (see Chapter 2)were made using the “lost wax” technique.

First, an image was made of wax. This wascovered with clay and allowed to dry. Next itwas heated, and a tiny hole was made in theclay cover. The molten wax was drained outthrough this hole. Then molten metal waspoured into the clay mould through the hole.Once the metal cooled and solidified, theclay cover was carefully removed, and theimage was cleaned and polished.

What do you think were the advantagesof using this technique?

Temple authorities used their wealth to financetrade and banking. Gradually a large number ofpriests, workers, artisans, traders, etc. settled nearthe temple to cater to its needs and those of thepilgrims. Thus grew temple towns. Towns emergedaround temples such as those of Bhillasvamin (Bhilsaor Vidisha in Madhya Pradesh), and Somnath inGujarat. Other important temple towns includedKanchipuram and Madurai in Tamil Nadu, andTirupati in Andhra Pradesh.

Pilgrimage centres also slowly developed intotownships. Vrindavan (Uttar Pradesh) andTiruvannamalai (Tamil Nadu) are examples of twosuch towns. Ajmer (Rajasthan) was the capital of theChauhan kings in the twelfth century and laterbecame the suba headquarters under the Mughals.It provides an excellent example of religiouscoexistence. Khwaja Muinuddin Chishti, the

?Fig. 1A bronze statue ofKrishna subduingthe serpent demonKaliya.

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celebrated Sufi saint (see also Chapter 8) who settledthere in the twelfth century, attracted devotees fromall creeds. Near Ajmer is a lake, Pushkar, which hasattracted pilgrims from ancient times.

A Network of Small TownsA Network of Small TownsA Network of Small TownsA Network of Small TownsA Network of Small Towns

From the eighth century onwards the subcontinent wasdotted with several small towns. These probablyemerged from large villages. They usually had amandapika (or mandi of later times) to which nearbyvillagers brought their produce to sell. They also hadmarket streets called hatta (haat of later times) linedwith shops. Besides, there were streets for differentkinds of artisans such as potters, oil pressers, sugarmakers, toddy makers, smiths, stonemasons, etc. Whilesome traders lived in the town, others travelled fromtown to town. Many came from far and near to thesetowns to buy local articles and sell products of distantplaces like horses, salt, camphor, saffron, betel nut andspices like pepper.

?Make a list oftowns in yourdistrict and try toclassify these asadministrativecentres or astemple/pilgrimcentres.

Fig. 2A city market.

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Fig. 3A wood carver.

TOWNS, TRADERS ANDCRAFTSPERSONS

Usually a samanta or, in later times, a zamindarbuilt a fortified palace in or near these towns. Theylevied taxes on traders, artisans and articles of tradeand sometimes “donated” the “right” to collect thesetaxes to local temples, which had been built bythemselves or by rich merchants. These “rights” wererecorded in inscriptions that have survived to this day.

Taxes on marketsTaxes on marketsTaxes on marketsTaxes on marketsTaxes on markets

The following is a summary from a tenth-centuryinscription from Rajasthan, which lists the dues thatwere to be collected by temple authorities:

There were taxes in kind on:

Sugar and jaggery, dyes, thread, and cotton,On coconuts, salt, areca nuts, butter, sesame oil,On cloth.

Besides, there were taxes on traders, on those whosold metal goods, on distillers, on oil, on cattle fodder,and on loads of grain.

Some of these taxes were collected in kind, whileothers were collected in cash.

Find out more about present-day taxes on markets:who collects these, how are they collected and what

are they used for.

Traders Big and SmallTraders Big and SmallTraders Big and SmallTraders Big and SmallTraders Big and Small

There were many kinds of traders. These includedthe Banjaras (see also Chapter 7). Several traders,especially horse traders, formed associations, withheadmen who negotiated on their behalf with warriorswho bought horses.

Since traders had to pass through many kingdomsand forests, they usually travelled in caravans andformed guilds to protect their interests. There wereseveral such guilds in south India from the eighth

80OUR PASTS – II

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century onwards – the most famous being theManigramam and Nanadesi. These guilds tradedextensively both within the peninsula and withSoutheast Asia and China.

There were also communities like the Chettiars andthe Marwari Oswal who went on to become theprincipal trading groups of the country. Gujaratitraders, including the communities of Hindu Baniyasand Muslim Bohras, traded extensively with the portsof the Red Sea, Persian Gulf, East Africa, SoutheastAsia and China. They sold textiles and spices in theseports and, in exchange, brought gold and ivory fromAfrica; and spices, tin, Chinese blue pottery and silverfrom Southeast Asia and China.

The towns on the west coast were home to Arab,Persian, Chinese, Jewish and Syrian Christian traders.Indian spices and cloth sold in the Red Sea ports werepurchased by Italian traders and eventually reachedEuropean markets, fetching very high profits. Spicesgrown in tropical climates (pepper, cinnamon, nutmeg,dried ginger, etc.) became an important part ofEuropean cooking, and cotton cloth was very attractive.This eventually drew European traders to India. Wewill shortly read about how this changed the face oftrading and towns.

KabulKabulKabulKabulKabul

With its rugged, mountainous landscape, Kabul (inpresent-day Afghanistan) became politically andcommercially important from the sixteenth centuryonwards. Kabul and Qandahar were linked to thecelebrated Silk Route. Besides, trade in horses wasprimarily carried on through this route. In theseventeenth century Jean Baptiste Tavernier, a diamondmerchant, estimated that the horse trade at Kabulamounted to Rs 30,000 annually, which was a huge sumin those days. Camels carried dried fruits, dates, carpets,silks and even fresh fruits from Kabul to the subcontinentand elsewhere. Slaves were also brought here for sale.

As you can see,during this periodthere was a greatcirculation ofpeople and goods.What impact doyou think thiswould have hadon the lives ofpeople in townsand villages?Make a list ofartisans living intowns.

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Crafts in TownsCrafts in TownsCrafts in TownsCrafts in TownsCrafts in Towns

The craftspersons of Bidar were so famed fortheir inlay work in copper and silver that it came tobe called Bidri. The Panchalas or Vishwakarmacommunity, consisting of goldsmiths, bronzesmiths,blacksmiths, masons and carpenters, were essentialto the building of temples. They also played animportant role in the construction of palaces, bigbuildings, tanks and reservoirs. Similarly, weaverssuch as the Saliyar or Kaikkolars emerged asprosperous communities, making donations totemples. Some aspects of cloth making like cottoncleaning, spinning and dyeing became specialisedand independent crafts.

Fig. 5A seventeenth-century candlestand;brass with blackoverlay.

TOWNS, TRADERS ANDCRAFTSPERSONS

Fig. 4A shawl border.

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The changing fortunes of townsThe changing fortunes of townsThe changing fortunes of townsThe changing fortunes of townsThe changing fortunes of towns

Some towns like Ahmedabad (Gujarat) went on to becomemajor commercial cities but others like Thanjavur shrankin size and importance over the centuries. Murshidabad(West Bengal) on the banks of the Bhagirathi, which roseto prominence as a centre for silks and became the capitalof Bengal in 1704, declined in the course of the centuryas the weavers faced competition from cheap mill-madecloth from England.

A Closer Look: Hampi, MasulipatnamA Closer Look: Hampi, MasulipatnamA Closer Look: Hampi, MasulipatnamA Closer Look: Hampi, MasulipatnamA Closer Look: Hampi, Masulipatnamand Suratand Suratand Suratand Suratand Surat

The Architectural Splendour of Hampi

Hampi is located in the Krishna-Tungabhadra basin,which formed the nucleus of the VijayanagaraEmpire, founded in 1336. The magnificent ruins atHampi reveal a well-fortified city. No mortar orcementing agent was used in the construction ofthese walls and the technique followed was to wedgethem together by interlocking.

Fig. 6A view of the watch-tower through abroken wall of theenclosure of Hampi.

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A fortified cityA fortified cityA fortified cityA fortified cityA fortified city

This is how a Portuguese traveller, Domingo Paes,described Hampi in the sixteenth century:

… at the entrance of the gate where those pass who comefrom Goa, this king has made within it a very strong cityfortified with walls and towers; these walls are not like thoseof other cities, but are made of very strong masonry such aswould be found in few other parts, and inside very beautifulrows of buildings made after their manner with flat roofs.

Why do you think the city was fortified?

The architecture of Hampi was distinctive. Thebuildings in the royal complex had splendid arches,domes and pillared halls with niches for holdingsculptures. They also had well-planned orchards andpleasure gardens with sculptural motifs such as thelotus and corbels. In its heyday in the fifteenth-sixteenth centuries, Hampi bustled with commercialand cultural activities. Moors (a name used collectivelyfor Muslim merchants), Chettis and agents ofEuropean traders such as thePortuguese, thronged themarkets of Hampi.

Temples were the hub ofcultural activities anddevadasis (temple dancers)performed before the deity,royalty and masses in themany-pillared halls in theVirupaksha (a form of Shiva)temple. The Mahanavamifestival, known today asNavaratri in the south, wasone of the most importantfestivals celebrated atHampi. Archaeologists have

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Fig. 7Stone chariot,Vitthala temple,

Hampi.TOWNS, TRADERS ANDCRAFTSPERSONS

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found the Mahanavami platform where the king receivedguests and accepted tribute from subordinate chiefs.From here he also watched dance and musicperformances as well as wrestling bouts.

Hampi fell into ruin following the defeat ofVijayanagara in 1565 by the Deccani Sultans – the rulersof Golconda, Bijapur, Ahmadnagar, Berar and Bidar.

A Gateway to the West: SuratA Gateway to the West: SuratA Gateway to the West: SuratA Gateway to the West: SuratA Gateway to the West: Surat

Surat in Gujarat was the emporium of western tradeduring the Mughal period along with Cambay (present-day Khambat) and somewhat later, Ahmedabad. Suratwas the gateway for trade with West Asia via the Gulfof Ormuz. Surat has also been called the gate to Meccabecause many pilgrim ships set sail from here.

The city was cosmopolitan and people of all castesand creeds lived there. In the seventeenth century thePortuguese, Dutch and English had their factories andwarehouses at Surat. According to the Englishchronicler Ovington who wrote an account of the portin 1689, on average a hundred ships of differentcountries could be found anchored at the port at anygiven time.

There were also several retail and wholesale shopsselling cotton textiles. The textiles of Surat were famousfor their gold lace borders (zari) and had a market inWest Asia, Africa and Europe. The state built numerousrest-houses to take care of the needs of people fromall over the world who came to the city. There weremagnificent buildings and innumerable pleasureparks. The Kathiawad seths or mahajans(moneychangers) had huge banking houses at Surat.It is noteworthy that the Surat hundis were honouredin the far-off markets of Cairo in Egypt, Basra in Iraqand Antwerp in Belgium.

However, Surat began to decline towards the end ofthe seventeenth century. This was because of manyfactors: the loss of markets and productivity because

Hundiis a note recordinga deposit made bya person. Theamount depositedcan be claimed inanother place bypresenting therecord of thedeposit.

EmporiumA place wheregoods from diverseproductioncentres arebought and sold.

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FactorOfficial merchantof the East IndiaCompany.

TOWNS, TRADERS ANDCRAFTSPERSONS

of the decline of the Mughal Empire, control of the searoutes by the Portuguese and competition fromBombay (present-day Mumbai) where the English EastIndia Company shifted its headquarters in 1668.Today, Surat is a bustling commercial centre.

Fishing in Troubled Waters:Fishing in Troubled Waters:Fishing in Troubled Waters:Fishing in Troubled Waters:Fishing in Troubled Waters:MasulipatnamMasulipatnamMasulipatnamMasulipatnamMasulipatnam

The town of Masulipatnam or Machlipatnam (literally,fish port town) lay on the delta of the Krishna river. Inthe seventeenth century it was a centre of intense activity.

Both the Dutch and English East India Companiesattempted to control Masulipatnam as it became themost important port on the Andhra coast. The fort atMasulipatnam was built by the Dutch.

A poor fisher townA poor fisher townA poor fisher townA poor fisher townA poor fisher town

This is a description of Masulipatnam by WilliamMethwold, a FactorFactorFactorFactorFactor of the English East India Company,in 1620:

This is the chief port of Golconda, where the RightWorshipfull East India Company have their Agent. It is asmall town but populous, unwalled, ill built and worsesituated; within all the springs are brackish. It was first apoor fisher town … afterwards, the convenience of the road(a place where ships can anchor) made it a residence formerchants and so continues since our and the Dutch nationfrequented this coast.

Why did the English and the Dutch decide toestablish settlements in Masulipatnam?

The Qutb Shahi rulers of Golconda imposed royalmonopolies on the sale of textiles, spices and otheritems to prevent the trade passing completely into thehands of the various East India Companies. Fierce

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competition among various trading groups – theGolconda nobles, Persian merchants, Telugu KomatiChettis, and European traders – made the citypopulous and prosperous. As the Mughals began toextend their power to Golconda their representative,the governor Mir Jumla who was also a merchant,began to play off the Dutch and the English againsteach other. In 1686-1687 Mughal Emperor Aurangzebannexed Golconda.

This caused the European Companies to look foralternatives. It was a part of the new policy of theEnglish East India Company that it was not enough ifa port had connections with the production centres ofthe hinterland. The new Company trade centres, it wasfelt, should combine political, administrative andcommercial roles. As the Company traders moved toBombay, Calcutta (present-day Kolkata) and Madras(present-day Chennai), Masulipatnam lost both itsmerchants and prosperity and declined in the courseof the eighteenth century, being today nothing morethan a dilapidated little town.

New Towns and TradersNew Towns and TradersNew Towns and TradersNew Towns and TradersNew Towns and Traders

In the sixteenth and seventeenth centuries, Europeancountries were searching for spices and textiles, whichhad become popular both in Europe and West Asia.The English, Dutch and French formed East IndiaCompanies in order to expand their commercialactivities in the east. Initially great Indian traders likeMulla Abdul Ghafur and Virji Vora who owned a largenumber of ships competed with them. However, theEuropean Companies used their naval power to gaincontrol of the sea trade and forced Indian traders towork as their agents. Ultimately, the English emergedas the most successful commercial and political powerin the subcontinent.

The spurt in demand for goods like textiles led to agreat expansion of the crafts of spinning, weaving,bleaching, dyeing, etc. with more and more people

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taking them up. Indian textile designs becameincreasingly refined. However, this period also saw thedecline of the independence of craftspersons. They nowbegan to work on a system of advances which meantthat they had to weave cloth which was alreadypromised to European agents. Weavers no longer hadthe liberty of selling their own cloth or weaving theirown patterns. They had to reproduce the designssupplied to them by the Company agents.

The eighteenth century saw the rise of Bombay,Calcutta and Madras, which are nodal cities today.Crafts and commerce underwent major changes asmerchants and artisans (such as weavers) were movedinto the Black Towns established by the Europeancompanies within these new cities. The “blacks” ornative traders and craftspersons were confined herewhile the “white” rulers occupied the superiorresidencies of Fort St George in Madras or Fort StWilliam in Calcutta. The story of crafts and commercein the eighteenth century will be taken up next year.

Fig. 8A Bombay street,early nineteenth

century.TOWNS, TRADERS ANDCRAFTSPERSONS

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Vasco da Gama and Christopher Columbus

In the fifteenth century European sailors undertook unprecedentedexplorations of sea routes. They were driven by the desire to findways of reaching the Indian subcontinent and obtaining spices.

Vasco da Gama, a Portuguese sailor, was one of those who sailedacross the Atlantic to the African coast, went round it, crossingover to the Indian Ocean. His first journey took more than a year;he reached Calicut in 1498, and returned to Lisbon, the capital ofPortugal, the following year. He lost two ofhis four ships, and of the 170 men at thestart of the journey, only 54 survived. Inspite of the obvious hazards, the routesthat were opened up proved to beextremely profitable – and he wasfollowed by English, Dutch andFrench sailors.

The search for sea routes toIndia had another, unexpectedfallout. On the assumption thatthe earth was round, ChristopherColumbus, an Italian, decided to sailwestwards across the Atlantic Oceanto find a route to India. He landedin the West Indies (which got theirname because of this confusion)in 1492. He was followed bysailors and conquerors from Spainand Portugal, who occupied largeparts of Central and SouthAmerica, often destroying earliersettlements in the area.

Fig. 9Vasco da Gama.

Imagine

You are planning a journey from Suratto West Asia in the seventeenthcentury. What are the arrangementsyou will make?

ELSEWHERE

ELSEWHERE

ELSEWHERE

ELSEWHERE

ELSEWHERE

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KEYWORDS

temple towns

urbanisation

Vishwakarma

emporium

Black Town

TOWNS, TRADERS ANDCRAFTSPERSONS

Let’s recall

1. Fill in the blanks:

(a) The Rajarajeshvara temple was built in ———.

(b) Ajmer is associated with the Sufi saint ————.

(c) Hampi was the capital of the ———— Empire.

(d) The Dutch established a settlement at ————in Andhra Pradesh.

2. State whether true or false:

(a) We know the name of the architect of theRajarajeshvara temple from an inscription.

(b) Merchants preferred to travel individuallyrather than in caravans.

(c) Kabul was a major centre for trade inelephants.

(d) Surat was an important trading port on theBay of Bengal.

3. How was water supplied to the city of Thanjavur?

4. Who lived in the “Black Towns” in cities suchas Madras?

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Let’s understand

5. Why do you think towns grew around temples?

6. How important were craftspersons for the buildingand maintenance of temples?

7. Why did people from distant lands visit Surat?

8. In what ways was craft production in cities likeCalcutta different from that in cities like Thanjavur?

Let’s discuss

9. Compare any one of the cities described in this chapterwith a town or a village with which you are familiar.Do you notice any similarities or differences?

10. What were the problems encountered by merchants?Do you think some of these problems persist today?

Let’s do

11. Find out more about the architecture of eitherThanjavur or Hampi, and prepare a scrap bookillustrating temples and other buildings fromthese cities.

12. Find out about any present-day pilgrimage centre.Why do you think people go there? What do they dothere? Are there any shops in the area? If so, what isbought and sold there?