breezing through ngondro on canada day news/vol.3_no.3.pdf · dudjom tersar ngondro practice. the...
TRANSCRIPT
S3<r\$h& News J o u r n a l of the Buddhist M e d i t a t i o n Society
of N o r t h e r n B r i t i s h C o l u m b i a
S U M M E R 1 9 9 9 V o l u m e I I I • N u m b e r 3
Breezing through Ngondro on Canada Day L o n g - t i m e m e m b e r s as w e l l as a f e w p e o p l e n e w t o t h e s a n g h a
s p e n t C a n a d a D a y w i t h L a m a I n g e f o r a b r i s k i n t r o d u c t i o n t o t h e D u d j o m T e r s a r N g o n d r o p r a c t i c e .
T h e p r e v i o u s w e e k I n g e j o i n e d u s ' " i n c o g n i t o " i n o u r d h a r m a c e n t r e f o r t h e M o n d a y n i g h t s i t o n h e r w a y t o s p e n d a f e w d a y s w i t h t h e W h i t e h o r s e s a n g h a , t h e n r e t u r n e d f o r t h e o n e - d a y t e a c h i n g b e f o r e r u s h i n g s o u t h a g a i n .
T h e r a i n a n d m o s q u i t o e s k e p t u s i n s i d e a n d a p p l y i n g o u r s e l v e s t o t h e p r a c t i c e a t o u r l i t t l e " r e t r e a t c e n t r e " - M a r y ' s h o m e - a t C l u c u l z L a k e . W e e n j o y e d a l u n c h t o g e t h e r b e t w e e n m o r n i n g a n d a f t e r n o o n t e a c h i n g s e s s i o n s a n d w e r e a b l e t o m a k e i t b a c k t o P r i n c e G e o r g e b y s u p p e r t i m e .
T h e s e p r e l i m i n a r y (ngondro i s t h e T i b e t a n w o r d ) p r a c t i c e s a r e a v e r y c o n c i s e v e r s i o n g i v e n b y H i s H o l i n e s s D u d j o m R i n p o c h e . T h e y a r e c o m p r i s e d o f s e v e r a l i n d i v i d u a l p r a c t i c e s , e a c h w i t h r i c h v i s u a l i z a t i o n s , v e r s e s a n d m a n t r a s . T h e p r a c t i c e s a n d a c c u m u l a t i o n s , p r o p e r l y d o n e , t a k e a f e w y e a r s t o a c c o m p l i s h , s o w e h a v e c o m e a w a y f r o m o n e s h o r t d a y o f t e a c h i n g w i t h a l o t t o w o r k o n !
M o s t l i k e l y i t w i l l b e s o m e t i m e b e f o r e L a m a I n g e i s a b l e t o v i s i t a g a i n ( s h e t o l d u s i t w a s our t u r n t o v i s i t her\), b u t w e w i l l b e i n t o u c h w i t h o t h e r C h a g d u d G o n p a l a m a s w h o m i g h t c o m e t o P r i n c e G e o r g e t o g i v e u s m o r e t e a c h i n g s .
Images f r o m Ngondro text, clockwise f r o m lop right: V a j r a s a t n a , A m i t a h h a . G u r u Rinpoche (Padmasambhava), V a j r a y o g i n i
T h e r a i n stopped long enough for a group photo at the Ngondro Retreat on July 1st. (from left) M a r y Cosman, L a m a Yes he Z a n g m o , M a t t h e w Parrett, M a r g a r e t L e C l a i r e , D i a n e M u d l e , Melody Q u i n n , Guy B e a u l i e u , J i a n X i a o , E d w a r d Dobrowolski, and Bethany Q u i n n .
Your m a i l i n g label... T h o s e o f y o u w h o h a v e r e c e i v e d a c o p y o f t h e Sangha News
w i t h a m a i l i n g l a b e l o n t h e e n v e l o p e ( C a n a d a P o s t i n s i s t s w e u s e e n v e l o p e s n o w ) : p l e a s e t a k e a l o o k a t t h e i n f o r m a t i o n f o l l o w i n g y o u r n a m e . I f y o u v i s i t e d u s a n d s i g n e d t h e g u e s t b o o k , t h i s w i l l b e y o u r c o m p l i m e n t a r y c o p y , s o "comp" w i l l s h o w o n y o u r l a b e l . I f y o u w i s h t o c o n t i n u e r e c e i v i n g t h e n e w s l e t t e r , y o u a r e i n v i t e d t o b e c o m e a m e m b e r o f t h e S o c i e t y .
I f y o u a r e a m e m b e r , t h e date f o l l o w i n g y o u r n a m e i s t h e m o n t h a n d y e a r w h e n y o u r a n n u a l m e m b e r s h i p f e e i s d u e f o r r e n e w a l .
Please support the sangha by renewing your membership! A n n u a l m e m b e r s h i p s a r e o n l y $ 1 5 . 0 0 p e r p e r s o n . Y o u c a n m a i l
y o u r f e e t o t h e a d d r e s s b e l o w , o r l e a v e i t i n a n e n v e l o p e i n t h e b a s k e t i n t h e D h a r m a C e n t r e . Y o u r d o n a t i o n i s t a x c r e d i t a b l e a n d y o u w i l l r e c e i v e a n u m b e r e d r e c e i p t .
Your donations and tax credits A s a c h a r i t a b l e o r g a n i z a t i o n , o u r S o c i e t y i s a b l e t o i s s u e n u m
b e r e d r e c e i p t s f o r a n y d o n a t i o n s r e c e i v e d , as w e l l as f o r m e m b e r s h i p f e e s . W e a r e n o t p e r m i t t e d , h o w e v e r , t o i s s u e r e c e i p t s f o r dana c o l l e c t e d i n o u r d o n a t i o n b a s k e t .
Dana i s a P a l i w o r d m e a n i n g a d o n a t i o n , o r g i f t , t h a t i s f r e e l y g i v e n . B e c a u s e t h e S o c i e t y d e p e n d s o n t h e dana l e f t i n t h e l i t t l e b a s k e t t o p a y t h e r e n t , w e s e t a s u g g e s t e d d o n a t i o n o f 5 2 t o $ 5 f o r p e o p l e t o c o n t r i b u t e e v e r y t i m e t h e y c o m e t o a s i t o r c e r e m o n y a t t h e c e n t r e .
S o m e m e m b e r s h a v e o p t e d t o w r i t e a c h e q u e , a n d t h u s r e c e i v e a r e c e i p t , f o r s e v e r a l m o n t h s ' , o r a y e a r ' s , w o r t h o f dana r a t h e r t h a n d r o p a f e w d o l l a r s i n t h e b a s k e t e v e r y w e e k . I f y o u w i s h t o d o t h i s a n d r e c e i v e a r e c e i p t , d r o p o f f o r m a i l y o u r c h e q u e , i n d i c a t i n g y o u r w i s h e s .
R e m e m b e r , w e c a n a l s o i s s u e r e c e i p t s f o r t h e c o v e r p r i c e o f a n y new b o o k s , t a p e s o r v i d e o s d o n a t e d t o t h e l i b r a r y . C o n t a c t o n e o f t h e D i r e c t o r s i f y o u h a v e n e w m a t e r i a l s t o d o n a t e .
Sangha Update
7~ka«£$ to. N e w d o n a t i o n s t o t h e l i b r a r y t h i s s u m m e r a r e : T h e T i b e t a n B o o k o f L i v i n g a n d D y i n g b y S o g y a l R i n p o c h e ,
d o n a t e d b y D i a n e M u d l e ; A w a k e n i n g t h e B u d d h a W i t h i n , b y L a m a S u r y a D a s , d o n a t e d b y
C r a i g L i n d g r e n ; ( A b o o k o n Z e n ) , d o n a t e d b y E d w a r d D o b r o w o l s k i ; a n d T o F o r g e t t h e S e l f . A n I l l u s t r a t e d G u i d e t o Z e n M e d i t a t i o n ,
d o n a t e d b y M a r y C o s m a n .
Sangha News is t h e n e w s l e t t e r o f t h e B u d d h i s t M e d i t a t i o n S o c i e t y o f N o r t h e r n B r i t i s h C o l u m b i a a n d t h e O p e n D o o r S a n g h a . I t i s p u b l i s h e d q u a r t e r l y a n d a v a i l a b l e free t o S o c i e t y m e m b e r s . A n n u a l m e m b e r s h i p f ee i s $ 1 5 . 0 0 . W e w e l c o m e c o n t r i b u t i o n s o f a r t i c l e s , g raph ic s , p h o t o s a n d l e t t e r s . D e a d l i n e f o r s u b m i s s i o n s t o t h e F a l l 9 9 i s sue i s O c t o b e r 1 8 t h .
Matting Address: 1 7 5 3 I n g l e d e w S t r e e t , P r i n c e G e o r g e B C V 2 L 1 K 7 P h o n e 2 5 0 - 5 6 3 - 3 7 2 5 e - m a i l : m c o s m a n @ b c . s y m p a t i c o . c a
M A Y A L L B E I N G S B E N E F I T !
O u r s c h e d u l e o v e r t h e s u m m e r h a s r e m a i n e d t h e s a m e , a l t h o u g h as u s u a l n u m b e r s w e r e d o w n . W e h a v e h a d n e w p e o p l e d r o p i n o n t h e M o n d a y n i g h t s i t s a l m o s t e v e r y w e e k . R e s p o n s e h a s b e e n c o m i n g f r o m o u r a n n o u n c e m e n t s i n t h e n e w s p a p e r s as w e l l as b y w o r d - o f - m o u t h .
T h e a r t g a l l e r y w h i c h w a s c r e a t e d i n " o u r " w a l k i n g m e d i t a t i o n s p a c e i s a m i x e d b l e s s i n g . . . t h e n e w i n d i r e c t l i g h t i n g a n d d a r k c o l o u r s a r e r e s t f u l , b u t t h e a r t i t s e l f can b e a d i s t r a c t i o n ( e y e s o n t h e f l o o r , n o w ! ) t o m e d i t a t i v e e f f o r t s . T h e T a r a p r a c t i c e g r o u p w a s f o r c e d t o m o v e o u t o n e w e e k i n A u g u s t t o a v o i d b e i n g a p a r t o f t h e F r i n g e F e s t i v a l s o u n d c h e c k , b u t o t h e r w i s e t h e r e s e e m s t o b e n o c o n f l i c t w i t h s h a r i n g t h e s e c o n d f l o o r o f t h e b u i l d i n g , s o f a r .
T h e D i r e c t o r s w i l l b e m e e t i n g a f t e r t h e M o n d a y n i g h t s i t o n A u g u s t 3 0 t h t o d i s c u s s t h i s a n d o t h e r S o c i e t y p r o b l e m s a n d p r o j e c t s i n t h e c o m i n g y e a r . A n y m e m b e r s w i t h i n p u t c a n c o n t a c t a d i r e c t o r .
T h e V a j r a y a n a p r a c t i c e g r o u p h o s t e d a o n e - d a y r e t r e a t w i t h L a m a I n g e Z a n g m o o n J u l y f i r s t , a n d w i l l b e h o l d i n g a n o t h e r o n e - d a y s e s s i o n t o r e v i e w t h e t e a c h i n g s s o m e t i m e i n l a t e A u g u s t .
T h e Z e n p r a c t i c e g r o u p i s c o o r d i n a t i n g t h e r e t u r n v i s i t o f E s h i n f o r a w e e k e n d r e t r e a t i n O c t o b e r , w h i c h w i l l i n c l u d e a p u b l i c t a l k a t t h e C i v i c C e n t r e .
W e h o p e t o h o l d a d d i t i o n a l s p e c i a l e v e n t s , s u c h as a p o t l u c k s u p p e r , s o m e t i m e i n t h e f a l l . B e s u r e t o c h e c k t h e c a l e n d a r o n t h e s a n g h a r o o m d o o r f o r d a t e s , o r c o n t a c t a d i r e c t o r i f y o u h a v e n e w i d e a s .
Remember the Soup Bus D e s p i t e t h e d i m i n i s h e d v o l u n t e e r s u p p o r t f r o m t h e S a n g h a o v e r
t h e s u m m e r m o n t h s i n p r o v i d i n g b u c k e t s o f s o u p , w e w e r e s t i l l a b l e t o f e e d t h e p e o p l e w h o d o n ' t have j o b s t o t a k e h o l i d a y s f r o m . T h a n k s t o t h e e f f o r t s o f G u y , w i t h t h e f a s t e s t c h e f k n i f e i n t o w n , a n d l a s t - m i n u t e c o n t r i b u t i o n s f r o m C h u c k a n d C e n t r a l I n t e r i o r C a t e r i n g w e w e r e a b l e t o f i l l t h e s o u p p o t s . T h a n k s a g a i n , t o t h e s a n d w i c h m a k i n g a n d d i s t r i b u t i o n c r e w s f o r t h e t i m e a n d e n e r g y t h e y h a v e w h o l e h e a r t e d l y g i v e n .
W e a l s o r e p e a t o u r t h a n k s t o t h e C h i n e s e B e n e v o l e n t A s s o c i a t i o n f o r t h e i r c a s h d o n a t i o n w h i c h h a s g o n e t o w a r d t h e p u r c h a s e o f a d d i t i o n a l s o u p i n g r e d i e n t s t h i s s u m m e r .
W e h o p e t h a t a l l m e m b e r s a n d s a n g h a f r i e n d s w i l l r e m e m b e r a b o u t s o u p - m a k i n g i n S e p t e m b e r a n d t h r o u g h o u t t h e w i n t e r . A n i c e c r e a m b u c k e t ' s - w o r t h , m a d e a n y t i m e a n d f r o z e n , c a n b e d r o p p e d o f f a t S t . M i k e ' s ( b a c k d o o r ) o n t h e a f t e r n o o n o f t h e 2 n d W e d n e s d a y o f e v e r y m o n t h . O r p h o n e G u y ( 5 6 3 - 3 7 2 5 ) o r D o n ( 5 6 3 - 0 7 6 1 ) t o a r r a n g e d r o p - o f f a t a n y o t h e r t i m e . W e n e e d 1 3 b u c k e t s e v e r y m o n t h t o f i l l t h e p o t s .
Directors of the Society E d w a r d D o b r o w o l s k i P r e s i d e n t 564-1388 L a r r y S t e e l e V i c e - P r e s i d e n t 563-6792 T o n y M a c G r e g o r S e c r e t a r y 964-2492
e - m a i l : m a c g r e g @ n e t b i s t r o . c o m M a r y C o s m a n T r e a s u r e r 563-3725 K e n B i l s k i 564-4057 D o n H a g r e e n 563-0761 J i m B e l l 563-3810
2 Summer 1999
ZEN RETREAT w i t h
Godfrey Eshin O s h o o f t h e V a n c o u v e r Z e n C e n t r e
E s h i n f i r s t c a m e t o P r i n c e G e o r g e f o r a w e e k e n d r e t r e a t i n F e b r u a r y 1 9 9 8 w h i c h w a s a t t e n d e d b y a l m o s t f i f t e e n p e o p l e . W e a r e v e r y h a p p y t o h a v e h i m r e t u r n t o p r o v i d e a n o t h e r o p p o r t u n i t y f o r u s t o d e e p e n o u r u n d e r s t a n d i n g o f z e n t h r o u g h z a z e n p r a c t i c e a s w e l l a s d h a r m a t a l k s a n d p r i v a t e i n t e r v i e w s w i t h h i m .
DHARMA TALK O p e n t o t h e p u b l i c - n o c h a r g e F r i d a y , O c t o b e r 1 5 , 1 9 9 9
7 : 0 0 p m a t t h e P r i n c e G e o r g e C i v i c C e n t r e R o o m 2 0 7
RETREAT S a t u r d a y & S u n d a y
O c t o b e r 1 6 & 1 7 , 1 9 9 9 Locations to be announced
DANA (generosity) is intrinsic to the 2,500 year old tradition of Buddha Dharma. Going back to the days of the Buddha, the teachings were considered priceless and thus offered freely. Teacher support comes from the voluntary contributions
of students. The registration fee covers cost of advertising the retreat, room rental, meals and the teacher's travel expense. Cash contributions to Eshin for the teaching will be accepted at the end of the retreat.
OUR POLICY IS THAT NO ONE W I L L BE REFUSED REGISTRATION IFTHE RETREAT FEES WOULD CAUSE FINANCIAL HARDSHIP.
RETREAT REGISTRATION October 15-17, 1999 M a i l t o : B u d d h i s t M e d i t a t i o n S o c i e t y , 1685 T h i r d A v e n u e , P r i n c e G e o r g e , B C V 2 L 3 G 5
or leave i n dana basket i n the D h a r m a Centre
The Bwt>b)iist McfcitAtiovt Society of Northern B.C.
Name Phone (days)
Address Phone (eves.).
Fax/Email
A d v a n c e R e g i s t r a t i o n D e a d l i n e : O c t . 1 , 1 9 9 9
F E E : $ 5 0 . 0 0
• C A S H ree 'd b y
• C H E Q U E #
E N C L O S E D : • R e t r e a t F e e $ 5 0 . 0 0 • M e m b e r s h i p $ 1 5 . 0 0 A n n u a l m e m b e r s h i p fee accepted at t i m e o f r e g i s t r a t i o n .
P lease b r i n g a c u s h i o n a n d pad to s i t o n . O u t o f c o n s i d e r a t i o n f o r o t h e r s , r e t r ea t an t s are a sked t o n o t w e a r p e r f u m e s , e s sen t i a l o i l s , n o i s y j e w e l l e r y o r pagers . Space at the retreat is limited. Registration acceptance will be on a first come, first served basis. Advance registration for members only.
Summer 1999 3
T h e Bwoohist Mentation Society of N o r t h e r n B.C. THE OPEN t)OOR SANGHA
A l l e v e n t s h e l d i n o u r D h a r m a C e n t r e un less o t h e r w i s e no ted . Please help us pay for this lovely space by placing an offering
in the dana basket before you leave. W e hos t an i n f o r m a l tea f o l l o w i n g M o n d a y and T u e s d a y mee t ings .
Everyone is welcome.
Dharma Centre 1685 Third Avenue, Prince George, B.C.
(ups t a i r s f r o m B o o k s & C o . )
F o r i n f o r m a t i o n p h o n e 563-3725
A U G U S T 99 O C T O B E R 99 S U N M O N T U E W E D T H O F R I S A T S U N M O N T U E W E D T H U F R I S A T
1 2 Sangha Sil 7pm
3 Za/en 7pm
4 Tara Tsoe 5:15pm
5 6 7 1 2
8 9 Sangha Sit 7 pm
10 Zazen 7pm
T X 1 1
Tara Tsog 5:15pm Soup Bus
12 13 14 3 4 Saneha Sit 7pm
5 Za/cn 7 pm
Tara Tsog 6 5:15pm
Soup Bus
7 8 9
15 16 Sangha Sit 7pm
17 Za/en 7pm
18 Tara Tsog 5:15pm
19 20 21 10 11 Sangha Sit 7pm
12 Za/cn 7pm
13 Tara Tsog 5:15pm
14 Eshin 15 Dharma Talk Civic Centre 7pm
16 Zen Retreat
22 23 Sangha Sit 7pm
24 Za/en 7pm
25 Tara Tsog 5:15pm
26 27 28 17 Zen Retreat
18 Sangha Sit 7pm
19 Za/en 7pm
20 Tara Tsoe 5:15pm *
21 22 23
29 30 Sangha Sit 7 pm
31 Za/cn 7pm
24
31 25
Sangha Sil 7 pm
26 Zazen 7 pm
27 Tara Tsog 5:15pm
28 29 30
S E P T E M B E R 99 N O V E M B E R 99 S U N M O N T U E W E D T H U F R I S A T S U N M O N T U E W E D T H U F R I S A T
1 Tara Tsog 5:15pm
2 3 4 1 Sangha Sil Zazen
7pm
2 Tara Tsog 5:15pm
3 4 5
5 6 Sangha Sil 7 pm
Za/cn 7pm
7 Tara Tsog 8 5:15pm
Soup Bus
9 10 11 6 7 Sangha Sit 7pm
8 Za/cn 7pm
Tara Tsoe 9 5:15pm
Soup Bus
10 11 12
12 13 Sangha Sil 7pm
Za/cn 7 pm
14 15 Tara Tsog 5:15pm
16 17 18 13 14 Sangha Sit 7 pm
Za/cn 7pm
15 16 Tara Tsog 5:15pm
17 18 19
19 20 Sangha Sit 7pm
Za/cn 7pm
21 22 Tara Tsog 5:15pm
23 24 25 20 21 Sangha Sil 7pm
Zazen 7pm
22 23 Tara Tsoe 5:15pm
24 25 26
26 27 Sangha Sil 7 pm
Za/en 7pm
28 29 Tara Tsog 5:15pm
30 27 28 Sangha Sil 7pm
Za/cn 7pm
29 30 Tara Tsog 5:15pm
W h e n you a r e finished with this newsletter, please pass i t along to a f r i e n d or b u r n it. I t is not appropriate to recycle or l a n d f i l l d h a r m a l i t e r a t u r e and images. T h a n k You.
Engaging in Practical Practice T h a t Z e n h a s b e e n t r a n s m i t t e d a c r o s s c u l t u r e a n d c o n t i n e n t s
r e m i n d s us t h a t B u d d h i s m i s n o t s o m e a l i e n O r i e n t a l m y s t e r y w h i c h w e as W e s t e r n e r s c a n n o t u n d e r s t a n d . I t h a s c o m e t o u s f r o m t h e O r i e n t , b u t t h e p o i n t i s t h a t w e h e r e i n t h e W e s t c a n p a r t i c i p a t e i n t h i s p r a c t i c e , n o t as f o r e i g n e r s d i p p i n g i n t o a n u n f a m i l i a r c u l t u r e , b u t i n o u r o w n r i g h t , as o u r s e l v e s , d i p p i n g i n t o o u r s e l v e s . W h e n t h i s t a k e s p l a c e , B u d d h i s m i s as n a t u r a l a n d i n d i g e n o u s t o t h e W e s t as t h o s e w h o p r a c t i c e i t .
T o d a y m o r e t h a n e v e r b e f o r e w e a r e c o n c e r n e d w i t h t h e k i n d s o f q u e s t i o n s t h e B u d d h a w a s a s k i n g . W e s e e m t o b e s e a r c h i n g f o r s o m e b a s i c p r i n c i p l e t o t i e e v e r y t h i n g t o g e t h e r . W e w a n t t h i s p r i n c i p l e t o be s o m e t h i n g w h i c h h e l p s u s t o l i v e a n d t o g r o w h a r m o n i o u s l y a n d s a n e l y i n a n i n c r e a s i n g l y d i f f i c u l t w o r l d .
B e i n g o f a p r a c t i c a l t u r n o f m i n d , w e d o n ' t w a n t t o s e t t l e f o r c o n c e p t s a l o n e , f o r v a g u e e m o t i o n a l g e n e r a l i t i e s , o r t o a c c e p t s e c o n d h a n d t h e i n s i g h t s o f s o m e b o d y e l s e , n o m a t t e r h o w r e v e r e d o r r e s p e c t e d t h a t o t h e r p e r s o n m i g h t b e . W e w a n t t o f i n d o u t f o r
o u r s e l v e s , d i r e c t l y , c l e a r l y , a n d w i t h o u t d o u b t , j u s t w h o w e a r e , w h a t o u r l i f e i s , a n d w h a t d i f f e r e n c e t h a t m a k e s .
I n t h e d a y - t o - d a y , m o n t h - t o - m o n t h , y e a r - t o - y e a r p r a c t i c e w i t h a t e a c h e r w h o e m b o d i e s t h a t r e a l i z a t i o n w e f i n d t h e i n s p i r a t i o n a n d g u i d a n c e t h a t t h e s t u d e n t s o f B u d d h i s m h a v e a l w a y s l o o k e d f o r f r o m t h e i r t e a c h e r s . A n d i t i s a f t e r t h i s k i n d o f t r a i n i n g a n d r e a l i z a t i o n t h a t t h e s t u d e n t i s u l t i m a t e l y w e a n e d f r o m h i s o r h e r t e a c h e r , t o t a k e e n l i g h t e n m e n t i t s e l f as t e a c h e r a n d g u i d e , h a v i n g d i s c o v e r e d w h o h e o r s h e r e a l l y i s , h a v i n g f o r g o t t e n t h e s e l f .
S h a k y a m u n i B u d d h a u r g e d h i s s t u d e n t s n o t t o d e p e n d u p o n o t h e r s , b u t t o l o o k t o t h e m s e l v e s f o r l i b e r a t i o n . S e v e n t e e n c e n t u r i e s l a t e r , t h e g r e a t J a p a n e s e Z e n M a s t e r D o g e n t a u g h t :
To study the Buddha way is to study the self. To study the self is to forget the self.
F r o m T o F o r g e t the S e l f , b y J o h n D a i s h i n B u k s b a z e n , p u b l i s h e d b y t h e Z e n C e n t e r o f L o s A n g e l e s ( 1 9 7 8 ) - now in our library.
4 Summer 1999