apollonius king of tyre - a synopsis of the plot
DESCRIPTION
A Summary in English of "The History of Apollonius, King of Tyre" (Narratio eorum quae contigerunt Apollonio Tyrio") According to the Latin original edited by Markus Velser (1558-1614), German humanist, historian and publisher, in 1595 at Nuremberg.TRANSCRIPT
Page 1 of 8 – Apollonius King of TyreA Synopsis of the Plot
(57>)
A Summary in English
The History of Apollonius, King of Tyre
According to the Latin original edited by Markus Velser (1558-
1614), German humanist, historian and publisher, in 1595 at
Nuremberg
In the city of Antioch there once lived a king called
Antiochus: his queen died in giving birth to a daughter, who grew
up to be a very great beauty, and for whose hand many princes
came to sue. But an unholy love sprang up in the breast of her
father, and one day he went into her chamber and, forgetting that
he was her father, usurped the rights of a husband.
The princess confessed this to her nurse: but the unnatural
father continued enjoying what ought never to have been his, and
in order to secure his (58>) daughter to himself, he put difficult
questions to the suitors who came for her; if they could not answer
them, they were beheaded and their heads put on the gates of the
city to frighten others.
Nothing daunted, Apollonius of Tyre, a rich and noble youth,
resolved to try his fortune. The king asked him the following riddle,
'I pursue crime, I feed on my mother's flesh, I seek my brother, the
husband of my mother, but do not find him.'
Apollonius found the answer. "You are right," said he, "you
do pursue crime — only think of yourself; you do feed on your
mother's flesh — only think of your daughter." The king was
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surprised and angry, but yet more afraid that his wickedness would
become known; so he answered, "You have not given the right
answer: go and take thirty days to consider; if you do not find it
then, prepare for death." Apollonius saw now that the king meant
to kill him if he could, and he hastened to Tyre.
The king sent one of his confidential servants, Thaliarchus,
to pursue and kill Apollonius. He, however, arrived in Tyre before
Thaliarchus, loaded a ship with corn, gold, and silver, and put to
sea. The next day Apollonius was missed by the citizens, who
mourned for him. Thaliarchus also arrived and heard of his
escape. This news induced King Antiochus to proclaim a reward
of fifty talents of gold to anyone who should bring him Apollonius,
dead or alive.
The fugitive had meanwhile landed at Tarsus; but a Tyrian
called Hellanicus saw him there and warned him of the danger he
was running on account of the said proclamation. Then Apollonius
saw a man called Strangulio, who told him that there was a great
famine at Tarsus. Apollonius relieved the inhabitants by
distributing his corn among them.
By the advice of Strangulio and his wife, Dionysias,
Apollonius resolved to go to Pentapolis in Cyrenaica; in a fearful
storm his ship sank, and he alone escaped. Naked and poor did
he find himself on the shore of Pentapolis: a poor fisherman took
pity on him, shared his frugal meal with him, and even gave him
one half of his ragged garment. He then showed Apollonius the
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way to the town, saying as they parted, "If ever you regain your
former honour, think of the poor fisherman.' (59>)
When Apollonius entered the city, he heard a boy calling out,
"Whoever has a mind to bathe, let him come; the bath and the
gymnasium are open." Apollonius went in and excelled all there in
symmetry. Alcistrates, the king of Pentapolis, happened to come
to the same bath, and Apollonius attracted his notice by his skill in
a game at ball, and by his attendance on him while in the bath.
The king gave Apollonius a new suit and invited him to dinner. But
the sight of royal splendour reminded the shipwrecked prince of his
own former state, and tears came into his eyes.
The king's daughter could not help noticing him, and,
questioned by her, he confessed the truth about his noble birth and
former greatness. The princess assured him of her own and the
king's protection, and then proceeded to play on the lyre and sing.
But Apollonius showed himself superior to her in this art. Taking
the lyre, he stood there with a wreath on his head, so that the
guests and the king thought he was Apollo, not Apollonius. As for
the princess, she fell in love with him. A magnificent present was
given him by the king at her request, and Apollonius was ordered
to instruct her in music and other arts. But her love was so
excessive that she fell ill, though the physicians could not tell the
nature of her disease.
About this time three princes sued for the hand of the king's
daughter; they wrote their names down and the king despatched
Apollonius to his daughter with the injunction that she was to
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decide on a husband. She wrote back that the shipwrecked man
was her choice; but this answer was not understood by the king
and the three suitors. She then explained to the king that she
wanted to have Apollonius for a husband. Her father consented,
and the nuptials were celebrated with great rejoicings.
Six months after this Apollonius saw a ship near the shore
which he recognized as having come from Tyre, and from the
captain he learned the joyful news that King Antiochus had been
killed by lightning and that the citizens of Antioch wanted
Apollonius for their king. He resolved to go, and his courageous
wife, though with child, decided to accompany him. The king's
consent having been obtained, they put to (60>) sea; but the winds
being unfavourable, the lady, confined as she was of a daughter,
lay like one dead. The captain refused to keep the body on board,
out of superstition; a chest was made and well secured against the
water, then the lady was put into it with many treasures, and it was
lowered into the sea. The little girl to whom she had given birth
was now the only comfort left to the poor husband.
On the third day the chest drifted to the shore near Ephesus,
and was found by a physician called Chaeremon. In Chaeremon’s
house a youth found out that the lady was not really dead, and
recalled her to life. To his and Chaeremon's endeavours she owed
her complete recovery; after which she became a priestess in the
temple of Diana.
Apollonius himself landed at Tarsus, and there entrusted his
daughter to his friends Strangulio and Dionysias, to be educated
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with their daughter Philomatia. He gave her the name of Tarsia,
and left with her his nurse Ligoris. Then he set out for Egypt.
His daughter Tarsia grew up, and when she was fourteen
years old, her nurse Ligoris died; but before her death, she
disclosed to Tarsia her parentage. Tarsia erected a beautiful
monument to her nurse’s memory and often went there to spend
some time in solitary meditation.
But Dionysias grew jealous when she heard that the citizens
praised Tarsia's beauty more than that of her own daughter,
Philomatia. She bribed one of her slaves from a farm to kill Tarsia;
he laid himself in ambush near the monument of her nurse, and
when she had come there, prepared to kill her, but moved by her
tears, he allowed her time to pray. Suddenly pirates appeared and
carried her off. Dionysias, however, and her family, put on black
garments and mourned for Tarsia as if she were dead; they even
built a tomb and placed an inscription on it.
The pirates offered Tarsia for sale in the market-place of
Mitylene; a rich pimp bought her and took her to his house, where
he ordered her to worship a statue of Priapus. She said, "I have
never worshipped a statue like this; pray, master, are you from
Lampsacus?" The pimp said, "Why?" She answered, "Because
the citizens of Lampsacus worship Priapus." He then said, (61>)
“Wretched girl, do you not know that you have come into the house
of a rich pimp?" She threw herself at his feet and said, "O master,
have pity on my virginity, and do not prostitute my body." But he
made it publicly known that he who deprived her of her
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maidenhood should pay half a pound, after which she should be
prostituted to all people at a moderate price.
Athenagoras, a noble youth, came first, and to him Tarsia
related her misfortunes and he made her a great present without
violating her virginity, and others did the same: in the evening the
girl gave the money to the pimp, and so also on the following day.
The pimp at last found out that Tarsia was still a virgin, and now
the inspector of public brothels heard the case of Tarsia; she gave
him an account of her accomplishments and obtained permission
to gain money by them rather than by prostituting herself. But
above all others was Athenagoras kind to her.
In the meanwhile Apollonius returned to Tarsus to claim his
daughter. The story of her death was related to him, and why
should he doubt it? In utter despair he set out for Tyre, but his
ship was by adverse winds driven to Mitylene, where the citizens
were just engaged in celebrating the festival of Poseidon.
Apollonius gave his sailors the gratification of taking part in the
merry-making, though he remained buried in his despondency. By
chance Athenagoras also came to his ship, and, asking for the
master of it, was informed of the cause of his grief. He desired to
see Apollonius, but his request was refused: when, however, he
heard Apollonius’s name, he went down to him and invited him to
come and dine at his table; but Apollonius refused.
Tarsia was now sent for and ordered to try her best to induce
him to leave his retreat. She went to Apollonius and her singing
induced him to present her with one hundred ducats; but to come
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he refused. Athenagoras promised her two hundred ducats, if she
could persuade him to come up. She now tried her riddles on
Apollonius; he solved them, but when she attempted to lead him
on deck, he became angry and kicked her with his foot, so that she
fell bleeding to the ground. Weeping, she cried out, "This then is
my (62>) fate! That I should be saved from Strangulio and
Dionysias to live here in this misery! When will God restore me to
my father, Apollonius?"
Then Apollonius recognised his daughter, and his grief was
changed into joy. Athenagoras now asked for Tarsia's hand; but
before she became his wife, the pimp was by the citizens of
Mitylene sentenced to die; the inspector of the brothels was
rewarded for his kindness to Tarsia. After the nuptials of Tarsia
and Athenagoras, when Apollonius was about to return to Tyre, he
had a vision which commanded him to visit the temple of Ephesus
and relate there all he had suffered. This he did, and in the temple
he was received by his wife; not recognizing her, he gave her an
account of his sufferings, when she all of a sudden fell on his neck
and confessed she was the wife whom he thought dead and who
had been saved in such a miraculous manner.
Apollonius now took possession of the kingdom of Antioch
for himself, and gave Tyre to his son-in-law, Athenagoras. He
went also to Tarsus, where Strangulio and Dionysias received their
well-deserved punishment. Thence Apollonius sailed to
Pentapolis, and King Alcistrates saw there once more his daughter
and his son-in-law with a grand-daughter who was already
married. Then the good fisherman who had once shared his
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garment with Apollonius received his reward, and Hellanicus also
was rewarded.
Apollonius obtained a son by his wife with whom he had
again been united, and he and his queen lived to a very great age,
in undisturbed happiness. He himself composed a narrative of his
adventures: one copy he deposited in the temple of Ephesus, the
other in his own library.
[Source: “Medieval Greek Texts,” Part 1, ed. Wilhelm Wagner.
Covent Garden, 1870. Pp. 57-62. Electronic copies are stored in
The Open Archive and Google Books.]
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