establish your hearts
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Zekeniam Y’sra’al
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
Father and son are one
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak
[Isaac], and Ya’aqob [Jacob], has sent me to you. This is my
name forever, and this is my memorial for generation to
generation." and I appeared to Abraham, to Yitzchak, andto
Ya’aqob as hashadday [the almighty]. and my name, Ya-
hwuah, was not well known (famous) to them.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
(Yâhuwshúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Raukih (Spirit) is the Ibry (Hebrew) name for His "Presence",
pictured as the Counselor, Helper, and Advocate, the One Who
"proceeds from the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth.
In the covering of His Tent He will hide me. On a Rock He
raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be
alone, be protected, pray, and hear from Yahuahshua. Knowing
there is such a place is a matter of faith. Going back time and
again, that's a matter of building a relationship. You need not
have an advanced degree in any subject, need not have
memorized Scripture from beginning to end, but instead be
aware the Yâ-hwuah of Y’sra’al has a place for each Jew and
Gentile who will open their minds and hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they
love to stand and pray in the synagogues and in the corners of
the streets, that they may be seen by men. Most certainly, I
tell you, they have received their reward. But you, when you
pray, enter into your inner chamber, and having shut your
door, pray to your Father Who is in secret, and your Father
Who sees in secret shall reward you openly. In praying, don’t
use vain repetitions, as the Gentiles do; for they think that
they shall be heard for their much speaking. Therefore don’t be
like them, don't you see that your Father knows what things
you need before you ask Him.
The truth in reality is visited in this secret place AND must be
shared by those who will live or else ... they will perish ... in
darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a
basket, but on a stand, that those who come in may see the
Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my
path.
The lamp of the body is the eye. Therefore when your eye is
good, your whole body is also full of Light; but when it is evil,
your body also is full of darkness. Therefore see whether the
light that is in you isn’t darkness. If therefore your whole body
is full of Light, having no part dark, it shall be wholly full of
Light, as when the Lamp with its bright shining gives you
Light.”
The menorah is the only symbol created by Yâhuwshúa`
With this in mind, heart soul and strength let us study
together in the Raukh
And now brothers and sisters
Come out of the secret place bearing light!
who see it from afar. The Secret Place, here, shines a bit of
light so many can see from afar. The topics we have chosen are
addressed to Jew and Gentile together. We do this because
that is what the Bible does. This opens the window to make
more sense of what Scripture tells us!
In the secret place is plain language, something simple to read.
This is a mere starting place for deeper consideration.
(wolf in sheep’s robes)
means one who foolishly displays himself (shines)
boastfully.
Let no one cheat you with empty words:
for due to these things, the wrath of Yâ-hwuah comes
upon the sons of rebellious disbelief.
Therefore do not be participants
Márquwç 7:13.
Making void the word of Yâ-hwuah with your tradition which
ye have transmitted, and ye do many such similar things!”
Do not pollute your light, violating the first and third
commandments (having other mighty ones before Yâ-hwuah’s
Face, lifting the name of Yâ-hwuah to corruption),
“Be careful to do all things that I have said to you; and don’t
invoke the name of other mighty ones, neither let them be
heard out of your mouth.
Don’t fall for human traditions
Qowloçíym 2:8.
Look out, lest there shall be anyone who makes a prey of
you through “Yehuwthíy” sophistry and empty deceit
according to the traditions of the sons of ’Âthâ´m,
according to the constituents of the world, and not
according to the Anointed!
“Yehuwthíy
Philosophia here specifically refers to “Yehuwthím”
sophistry,
For ye were once darkness, but now light in Yâ-hwuah,
therefore walk about as sons of Light.
For the Raukh HaQodesh is the light within, given to
those who are obedient to HIM…..
For the fruit of the Light (Raukh)
Is [produced] by all goodness and rectification and Truth,
Approving of what is well-pleasing to Yâ-hwuah;
The traditions of men are displayed in the world, HaSatan
broadcasts daily over the air Waves, capturing the mind, and
holding it under a false illusion: beware seek ye the truth in his
written word
Being well-pleasing (delight) to Yâ-hwuah;
2 Këph 1: 18
Even this was the voice we heard brought inside Him from
heaven, when we were together with Him on the Mount of the
Pureness !
[MattithYâ´huw 3: 17,
Also look! A voice originating from the heavens [inside Him],
saying: “This One is My Son, the Beloved One, in Whom I have
found delight!”
My Son, the Beloved:
compare how Ya-hwuah described Yitzhaq to Avraham in
Ber. 22:2.
He said, “Now take your son, your only son, whom you love,
even Yitschaq, and go into the land of Mowriy'Yahuw, and
bring him up there as an ascending (offering) on one of the
mountains which I will indicate to you."
"David" means "beloved" in Hebrew. Ya-hwuah is identifying
Yâhuwshúa as the rightful heir to David's throne.
I have found delight: Heb., My soul is pleased. In every instance
but one in the Talmud, such a "Bath Kol" (as a voice from
heaven was often called) was recognized as an authoritative
sign of heaven's validation. (The one exception was a case
where an influential man's opinion was stubbornly followed
despite this evidence to the contrary.)
MattithYâ´huw 17: 5,
While he was yet speaking, look!
A cloud full of Light overshadowed them, and look! A voice
from the cloud, within Him saying: “This One is My Son, the
Chosen One in Whom I have found delight: heed ye Him!”
Such a cloud also overshadowed Moshe in the tabernacle
Ex. 33:9.
It happened, when Moshah entered into the Tent that the
pillar of cloud descended, stood at the door of the Tent, and
spoke with Moshah.
It is as if Ya-hwuah told Moshe, "When you need to talk, go
there, and I will meet you there--but I can't stay in the midst
of this people."
(Sabbath is such a house of Prayer, where we all meet there)
Ya-hwuah thus revealed (in front of Moshe too, no less) that
Yâhuwshúa` was the prophet Moshe had said everyone had
better listen to
Deut. 18:15
Ya-hwuah your Aluahiym will raise up to you a prophet from
the midst of you, of your brothers, like me. You shall listen to
him.
“A predicator from among you, from your brothers, like me
Yâ-hwuah your mighty Ones will raise up for you, TO HIM
YOU MUST LISTEN.” “And it shall be that the man who will
not listen to My words that He speaks in My name, I,
I shall call him to account for it.”
In contrast too
Yshá`Yâhuw 65: 12
So I will destine ye for the sword and all of ye will bow down
to the Beast-to-be-slaughtered, for I called you to witness, but
ye did not testify, I spoke the Word, but ye did not listen
attentively; and ye made the Evil One in My eyes and ye chose
what displeased Me:
So do not become a participant with others in those works of
darkness, which bear no fruit, but more readily correct them
also ,For it is shameful even to say the things being done in
secret by them!
YchezqË´’l 8: 6
He said to me, Son of Adam, do you see what they do? Even
the tremendously disgusting things that the House of Ysra'al do
commit here, [making Me] distance [Myself] from being over
My Set-apart Place? But you shall again see yet other great
abominations.
YchezqË´’l 8:7
He brought me to the door of the court; and when I
looked, behold, a hole in the wall.
YchezqË´’l 8:8
Then said He to me, Son of Adam, dig now in the wall:
and when I had dug in the wall, behold, a door.
Mithras (the Roman army’s version of Tammuz/Nimrod,
derived from Persia—see v. 14) was worshipped in caves,
especially on December 24-25, so here we find a cave
built into the Temple of Ya-hwuah as an expression of
what later became “Christmas”. So add this to the list of
what Ya-hwuah has against the Northern Kingdom.
YchezqË´’l 8:9
He said to me, Go in, and see the wicked abominations
that they do here.
YchezqË´’l 8:10
So I went in and saw; and see, every form of creeping
things, and abominable animals, and all the idols of the
House of Ysra'al, portrayed around on the wall.
YchezqË´’l 8:11
here stood before them seventy men of the elders of the
House of Ysra'al; and in the midst of them stood
Ya'azanYahuw (“Ya-hwuah lends His ear.”) the son of
Shaphan, every man with his censer in his hand; and the
odor of the cloud of incense went up.
Seventy men:
suggesting the House of Ysra’al dispersion into all 70
biblical nations
Read Ber. 10.
and the modern Sanhedrin
Ya'azanYahuw
A chieftain among them, and haply president of the
council, whom they called Nasi, or prince.
His father’s name, Shafan, means “coney/hyrax/rock
badger”, linked with the hare among the unclean beasts
that chew the cud but do not have a divided hoof—i.e.,,
they meditate on Scripture, but do not walk the walk.
Since this is all in the context of Ishtar worship (v. 3), the
connection with the hare suggests a possible allusion to
the predecessor of the “Easter bunny”. In any case, his
name suggests
Ya-hwuah listening to an unclean beast, so this
Ya’azanYahuw’s name,
though itself honorable, is an insult to Ya-hwuah.
YchezqË´’l 8:12
Then said He to me, Son of Adam, have you seen what
the elders of the House of Ysra'al do in the dark, every
man in his chambers of his own masterpiece/imagination?
For they say, Ya-hwuah doesn’t see us; Ya-hwuah has
forsaken the Land. Chambers of his masterpiece: or
showpiece; alt., the innermost places of his imagination.
YchezqË´’l 8:13
He said also to me, You shall again see yet other great
abominations which they do.
YchezqË´’l 8:14
Then He brought me to the door of the gate of Ya-
hwuah’s House which was toward the north; and see,
there sat the women weeping for Tammuz!
Bewailing Tammuz: a common practice originating when,
after the execution of Nimrod the rebel against Ya-hwuah
who founded Babylon, his widow, Semiramis, proclaimed
his son Tammuz to be his reincarnation (hence the
mother-and-infant images carried over so identically into
the Roman church), and was called “the embodiment of
Nimrod”. I.e., he was the “son who is his father”—
essentially what the Church says about “Jesus”, at least in
practice. His widow/mother went to the underworld to
beg to have him back, and was told that he would come
back for at least part of every year if everything on earth
could be persuaded to weep for him. It must therefore
have been a religion with many missionaries. Since Ya-
hwuah does not want us to have the names of pagan
deities on our lips
Tehillim 16:4,
Their sorrows shall be multiplied who give gifts to another
mighty one. Their drink offerings of blood I will not offer,
nor take their shems on my lips.
we should not use this Babylonian name for the fourth
month, during which it began, since that is when the land
begins to dry up after the rains cease (roughly equivalent
to the Roman July; in the West this was practiced in the
spring, and lasted forty days; thus, it is the origin of the
practice known today as Lent).
Semiramis was worshipped as the earth-goddess, and
Tammuz was said to have risen into the sky and become
the sun. Thus worshipping on the Day of the Sun is also
related to this ancient mystery religion.
YchezqË´’l 8:15
Then said He to me, Have you seen this, son of Adam?
You shall again see yet greater abominations than these.
YchezqË´’l 8:16
He brought me into the inner court of Yâ-hwuah’s House;
and see, at the door of the Hekal of Ya-hwuah, between
the porch and the altar, were about twenty-five men [24
course priests + the high priest], with their backs toward
the Hekal of Ya-hwuah, and their faces toward the east
(Kadima); and they were worshipping the sun toward the
east.
In the West we do face eastward to pray, because that is
toward the Temple
(compare Daniel 6:10; 1 Kings 8:38-42; 2 Chron. 6:34),
but they were right in front of the Temple and yet had
their backs to it—something never allowed during the
Second Temple period, since it was a slap in Yâ-hwuah’s
face. Sun-worship in many forms has carried over into
the Church, though it is obscured by more innocuous
practices like honoring Yâhuwshúa`’s resurrection. So they
were having none other than an “Easter sunrise service”!
So this practice is another thing for which Ya-hwuah
finds the House of Ysra’al guilty. Binding-place: where the
animals were tied to be ritually slaughtered; or simply,
porch. Only the priests were allowed there. Joel 2:15 tells
us that this location is where they should weep and cry
out to Ya-hwuah lest His chosen heritage become a
reproach—not weep for Tammuz! Once a year, on Yom
Kippur, a bull was offered up at this site.
So they were having none other than an “Easter sunrise
service”! So this practice is another thing for which Ya-
hwuah finds the House of Ysra'al guilty.
But all of them, when exposed by the Light, are made
apparent: for Light is that which makes everything
apparent!
Which is why He says:
Yshá`Yâhuw 60: 1
“Arise, shine! For your Light has come, and the Honor of
Yâ-hwuah rises upon you! Because see! The Darkness, it
covers the earth, and thick darkness the peoples; but upon
you rises Ya-hwuah and His Honor shall appear over you!”
Brighten up: LXX, be enlightened; it and the Aramaic
targum both add, "O Yerushalayim". Your light: Aramaic,
the time of your salvation.
2 Qorinthíym 9:10
Just as it has been written:
“He sowed, He granted His righteousness, the one enduring
forever, to the poor ones; His horn shall be lifted in honor!”
2 Qorinthíym 9:8.
For Yâ-hwuah is able to make every favor abound for you, in
order that, having all satisfaction of your needs always in
everything, ye may abound for every good work!
2 Qorinthíym 9:9
Just as it has been written:
“He sowed, He granted His righteousness, the one enduring
forever, to the poor ones; His horn shall be lifted in honor!”
So He Who supplies Seed to the sower and Bread for eating,
He will supply and He will multiply your sowing, and He will
increase the fruits of your justification
Yâhuwchânâ´n’s Glad Tidings 6: 32
Therefore Yâhuwshúa` said to them; “’Âmë´n, âmë´n
(Certainly) I say to you, Moshéh has not given you the Bread
from the heavens: My Father gives you the Bread from the
heavens, the True One.
For Yâ-hwuah is able to make every favor abound for you, in
order that, having all satisfaction of your needs always in
everything, ye may abound for every good work!
Just as it has been written:
“He sowed, He granted His righteousness, the one enduring
forever, to the poor ones; His horn shall be lifted in honor!”
And be ye performers of the Word, and not only
understanders, deluding your selves. It is He Who, having willed
it, bred us forth with the true Word [Yâhuwshúa`], for us to be
the first ones of His creatures Thus also, my beloved brothers,
let every man be swift for the hearing, slow for the speaking,
slow to wrath,
For a man’s wrath does not accomplish Yâ-hwuah’s justice.
Do not be differently yoked to unbelievers; for what
participation does justification have with lawlessness? And
what partnership does Light have with darkness? And what
harmony does the Anointed have with Bliyyá`al
(worthlessness)?
Or what share for a believer is with an unbeliever? And what
accord does the temple building of Yâ-hwuah have with
worshipped images?
Just as Yâ-hwuah said:
“And My dwelling place will be among them… and I will walk
in your midst and I will be their ’Aluahiym (mighty Ones) and
they, they shall be My people.”
“Come out from the midst of them and be separated,” said
Yâ-hwuah, “and do not touch an unclean thing,”
And I will be your Father, and ye shall be My sons and
daughters.”
Says Yâ-hwuah Tsvâ’ówth
(of Hosts).
In His Name
Blessed be, in His name
'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah
bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they
heard that Yâhuwshúa` passed by, cried out, saying, Have
mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa`
stood still, and called them, and said, what will ye that I shall
do unto you they say unto Him, Yâ-hwuah, that our eyes may
be opened. So Yâhuwshúa` had compassion [on them], and
touched their eyes: and immediately their eyes received sight,
and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of Yâ-hwuah
keiYAH
nätzräya
Remember me and pray for me that Yâ-hwuah will be
gracious unto me and be merciful unto my sins which I have
sinned against him. Peace be to them that read and that hear
these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel
Vineyard, though worthy of his Comfortable support while in
the work. Should never preach for hire, or make a secular
traffic of the Raukih (spiritual work): what a scandal is it for a
man to traffic with gifts which he pretends, at least, to have
received from the Raukih HaQodesh, of which he is not the
master, but the dispenser. He who preaches to get a living, or
make a fortune, is guilty of the most infamous sacrilege
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