a brief history of our church history.pdfa brief history of our church it was the summer of 1927....

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A Brief History of Our Church It was the summer of 1927. Our forefathers had survived the horrific experience of the Armenian genocide perpetrated by the Ottoman Turkish government and many had settled here in Whitinsville, MA. As they integrated into their new country and began raising families, their thoughts turned to building a place of worship — a church to ensure the survival of their religion, their culture and their heritage. A committee was formed and the process of obtaining funds began. This enthusiastic and constructive period continued for several years. The funds collected were used to purchase a parcel of land located at the corner of Church Street and Johnston Avenue as a proposed site to build the church. Unfortunately the dark and insecure days of the Great Depression bore down on the community, forcing a halt in church fundraising. This land was leased to George Avakian, who built a gas station on the property. In June 1952, interest in building a church was renewed. The local chapter of the Armenian Youth Federation approached the Armenian Revolutionary Federation to discuss the feasibility of building a church. A community meeting was held and a Board of Trustees was elected to start the construction of the church. The Trustees were also to serve as the building committee. Elected were the late John Moscofian, chairman; the late Eli Mooradian, Armenian secretary; the late Mikael Der Kosrofian, treasurer; the late Thomas Altoonian, assistant treasurer; and Alice (Der Torosian) Sagherian, secretary and public relations director. Members of the Building Committee: Thomas Altoonian, Alice DerTorosian and Leo DerKosrofian with Archbishop Khoren Paroyan in 1957.

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A Brief History of Our ChurchIt was the summer of 1927. Our forefathers had survived the horrific

experience of the Armenian genocide perpetrated by the OttomanTurkish government and many had settled here in Whitinsville, MA. Asthey integrated into their new country and began raising families, theirthoughts turned to building a place of worship — a church to ensurethe survival of their religion, their culture and their heritage.

A committee was formed and the process of obtaining funds began.This enthusiastic and constructive period continued for several years.The funds collected were used to purchase a parcel of land located at thecorner of Church Street and Johnston Avenue as a proposed site to buildthe church. Unfortunately the dark and insecure days of the GreatDepression bore down on the community, forcing a halt in churchfundraising. This land was leased to George Avakian, who built a gasstation on the property.

In June 1952, interest in building a church was renewed. The localchapter of the Armenian Youth Federation approached the ArmenianRevolutionary Federation to discuss the feasibility of building a church.A community meeting was held and a Board of Trustees was elected tostart the construction of the church. The Trustees were also to serve asthe building committee. Elected were the late John Moscofian, chairman;the late Eli Mooradian, Armenian secretary; the late Mikael DerKosrofian, treasurer; the late Thomas Altoonian, assistant treasurer; andAlice (Der Torosian) Sagherian, secretary and public relations director.

Members of the Building Committee: Thomas Altoonian,Alice DerTorosian and Leo DerKosrofian with

Archbishop Khoren Paroyan in 1957.

Presidents of affiliated church organizations contributing the largestsums towards the construction fund were honored with selection

as godparents at the blessing and cornerstone laying in 1953.They were (from left) Michael DerKosrofian, Sally Mantashigian,

Elizabeth Altoonian and Badgasar Barsamian.

(The land on which the church was to be built was donated by the

Whitin Machine Works, with the encouragement of Mr. E. Kent Swift,Sr. The land was donated with the stipulation that the church was to bebuilt within ten years or the land would revert back to the WhitinMachine Works. The deed was granted by J. Hugh Bolton, presidingpresident of the Whitin Machine Works.

Fundraising started with a gala weekend affair held at Camp Hayastanin Franklin, MA in June l953. Fundraising picnics and dances wereheld by the AYF and the Building Committee. Interest was high andmany volunteered to help secure funds to begin the long-awaited task ofbuilding our church. The cornerstone of the church building was laidand blessed by Rev. Fr. Nishan Papazian of Providence in 1953.

After four years of hard work, Koopman Lumber completed theconstruction, all of which was paid for without a mortgage. Our belovedchurch was consecrated on November 24, 1957. The rites of consecrationwere performed by His Eminence, Archbishop Khoren Paroyan, Prelateof the Cilician See and official Nuncio of His Holiness, Catholicos ZarehI, Catholicos of the Great House of Cilicia. Assisting at thecommemoration service were the Rev. Fr. Nishan Papazian of Providence,Rev. Fr. Khachadoor Giragosian of New York and the Rev. Fr. MosesShirikian of Worcester.

An estimated one thousand people crowded the church during therites of consecration. To the members of the community, this day wasthe culmination of more than half a century of planning. The churchwas named Soorp Asdvadzadzin (Holy Mother of God) after a church ofthe same name from the Armenian village of Pazmashen.

Following the consecration, a meeting of the membership was calledand elections were held to elect a Board of Trustees. The first groupelected to serve on the Board were Leo DerKosrofian, chairman; the lateGeorge Papazian, secretary; the late Leo Tosoonian, treasurer; the lateMgrditch Germagian, Aram Sisoian, the late Anoush Bedrosian andPaul Arakelian.

Although our church was built and consecrated, we did not have apermanent pastor assigned to serve the Whitinsville community. VeryRev. Fr. Oshagan Minassian was asked to come to Whitinsville to forma choir and perform various duties until our church was assigned a parishpriest. Under his tutelage, a choir was organized consisting of forty ormore voices. The first church organist was the talented Nancy Moscofian.A choral group was also organized and performed its first concert inApril 1958. Father Oshagan taught us the Divine Liturgy (the Badarak)and its meanings. We were all novices in the ways of the Church andwere excited to have such a teacher with us during our formative years.

An estimated one thousand people crowded the church duringthe rites of consecration on November 24, 1957.

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In March 1960, Rev. Fr. Leon Kosrovian wasassigned as our first permanent pastor. During thistime, our church monthly bulletin, Arax,,,,, waspublished. This periodical was well received by thecongregation and many of our out-of-town friends.

Our town was deeply sorrowed when FatherKosrovian died suddenly in January 1963. He was avery intelligent and distinguished clergyman. To fillthe void left in our church, the Prelacy called uponArchpriest Rev. Fr. Arsen Simoniantz and Rev. Fr. Torkom Hagopian toalternate on Sundays to perform the Divine Liturgy. On February 18,1963, our dear Catholicos, His Holiness Zareh I Payaslian, passed awayand our church portals were draped in black to observe forty days ofmourning.

With the passing of Fr. Kosrovian, we were without a parish priest.Very Rev. Fr. Oshagan Minassian returned to our church to continueteaching the choir and performing prayer services. Soon after, Mr. HapetVertanessian was called to become our first resident parish priest. Hewas ordained Sahag Kahana in our church on November 3, 1963. DerSahag and his wife established afternoon Armenian school classes twicea week where Armenian language, history, songs and dances were taughtto enthusiastic students. Father Vertanessian, his Yeretsgin and threedaughters served the community well until his departure in 1965.

Another year passed before we had our own priest again. In Septemberl965, Rev. Fr. Vatche Naccachian and his family arrived from San Paulo,Brazil. His Yeretsgin was the sister of the late Catholicos, His HolinessZareh I. In addition to his ecclesiastical duties, Father Naccachiancontinued teaching Armenian language and was responsible formentoring several youths who entered the Church’s ranks as acolytes.

On November 19, 1967, we proudly celebrated our tenth anniversarywith a successful banquet. His Eminence Archbishop Hrant

During this interim, the late Rev. Fr. Arsen Simoniantz and the lateRev. Fr. Gasparian performed the Divine Liturgy on Sunday. The LadiesAuxiliary and the Young Adults group were formed. The Sunday schoolwas established under the direction of the late Tom Altoonian andregistrations flourished with over 100 pupils. Thereafter, George Gigarjianbecame Sunday school director and served in that capacity for over 20years.

The Armenian tri-color flagwas draped over the railing ofthe bridge awaiting the arrivalof His Holiness fromWorcester, who was met by ourown police escort. We allproceeded back to our churchwhere the children sang“Giligia,” highlighting a veryemotional day in the earlyhistory of our parish.

Der Vatche served ourcommunity faithfully foreleven years, and in September1976, left Whitinsville with hisfamily to serve the parish inHollywood, California. Afterhis departure Very Rev.Oshagan Choloyan, (now

Rev. Vatche Naccachian,Archbishop Hrant

Khatchadourian andPeter Bedrosian,

Chairman, Board ofTrustees in 1971.

Kachadoorian was the keynote speaker. His Eminence had participatedat church on consecration day and he expressed his pleasure in notinghow much the church had progressed in ten years. At the banquet, theNayiri Dance group from New York performed.

In May 1969, our community had the honor of a visit by His HolinessKhoren I (of blessed memory), Catholicos of the Great House of Cilicia.In preparing for this visit, the students of the Armenian school learnedthe song “Giligia,” which is sung at all church events. The day of HisHoliness’ arrival, the children were excused from school, and withmembers of the congregation, formed a motorcade to the PurgatoryRd. exit bridge off Rt. 146.

In an outdoor ceremony, His HolinessKhoren 1 blesses the bread and salt during

his official pontifical visit to ourchurch in 1969.

Board of Trusteemembers (from left)

Kirkor Ovian,Jeanette Sisoian,

Martha Garabedianand Harry

Garabedian withVery Rev. OshaganCholoyan duringa Sunday clergy

visit in 1976.

Archbishop Oshagan Choloyan), who was attending Princeton Universityat the time, visited us every other Sunday to perform the Divine Liturgyand preach in our church. Father Choloyan was well received by thecommunity and fond memories were developed because of these visits.

In October 1977, Rev. Fr. Gomidas Der Torossian arrived from BuenosAires, Argentina with his Yeretsgin and son. Der Gomidas’ command ofthe English language was very helpful in reaching the youngsters of ourtown, and once again, Sunday school was started. Der Gomidas passedaway in October 1988, after serving our church faithfully for twelveyears. Deacon Markar Kassabian (now Rev. Fr. Vartan Kassabian)performed prayer services until a priest was assigned to us. It is noteworthyto quote Father Kassabian: “Der Gomidas was a true spiritual shepherdof the Armenian people and a faithful and humble servant of theArmenian Apostolic Church.”

Rev. Gomidas Der Torossian baptizes a new ArmenianChristian into Soorp Asdvadzadzin Church.

His Holiness, Aram 1, center, Catholicos of the Great House of Cilicia, talks withRev. Khatchadoor Boghossian, left, and other guests at a reception held at Der

Khatachadoor’s home during the Catholicos’ visit to Soorp Asdvadzadzin in 1997.(Photo courtesy of Worcester Telegram)

In 1989 Rev. Fr. Zareh Sahakian and family arrived from Argentina.Der Zareh revived publishing the monthly Arax bulletin and renamedit Chalice. Father Sahakian served the church until l995 when he wasassigned to the church in Glendale, Ill.

Not long after Der Zareh’s departure, Rev. Fr. Khatchadoor Boghossianand family arrived from France. It was during his stay as our pastor inOctober 1997, that our church was honored by a pontifical visit fromHis Holiness Aram 1, Catholicos of the Great House of Cilicia, who wasa former seminary student with Father Boghossian. Whitinsville was thesmallest community visited by His Holiness on his Eastern United Statestour, and a great honor for our parish to receive him. Father Boghossianwas transferred after two years of service in Whitinsville to the parish ofRidgefield, New Jersey.

Archbishop Mesrob Ashjian, Prelate at that time, noted our plightand introduced Preacher-at-Large Archdeacon Aram Stepanian to ourparish, where he was accepted by the Board of Trustees and thecommunity. Deacon Aram was ordained a parish priest in our church in

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January 1999. With his guidance, the church has experienced a spiritualand cultural awakening. He has been instrumental in encouraging ourparishioners to support relief efforts in Armenia and to participate inNorthbridge Association of Churches projects. Sunday School has greatlyexpanded, a church mission statement was drafted and the ChristianEducation Committee was formed. With a generous donation from theAltoonian children in loving memory of their mother Elizabeth “Betty”Altoonian, Father Stepanian had a Khatchkar (stone cross) sculpted inArmenia and erected in front of our church in memory of our millionand a half martyrs who perished in the genocide perpetrated by theOttoman Turkish government from 1915-1923. This monument wasdedicated on August 19, 2001 by His Eminence Archbishop OshaganCholoyan, the Prelate.

The spirit of the Soorp Asdvadzadzin community is blessedly resilient.Through good years and bad, the flame which inspired our foundershas never faltered. Successful picnics, bazaars and other functions haveprovided for our financial needs while dedicated members of the Boardof Trustees, deacons, choir, Sunday school and Ladies Guild have faithfullycarried out their duties for fifty years. Our 50th anniversary celebrationis a testament to the sovereignty of God, the vision of our forefathersand the will and dedication of our congregation today. It is up to us tocarry on the mission of the church which is “To know Christ and makeChrist known…through worship, fellowship and service,” to honor ourancestors’ memory, their sacrifices and their wisdom by maintainingour Church’s sacred traditions and to keep our Armenian heritage vibrantfor generations to come.