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BUILT ENVIRONMENT & SPATIAL CULTURE

Lecture 9, 28-03-2014

 

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Cr! "u#t$ %u' (18)1 * 19+

 Jung was chosen by Freud to succeed him in his psychoanalyticempire! However Jung disagreed with Freud on several issues:

•Dream interpretation•

 The scope and extension of the unconsious• The signicance of sex and sexuality in a persons life• The ational vs "piritual debate

 Jung was eventually expelled from Freuds circle and formedhis own branch of psychoanalysis called A!.t/c P#.c!'.

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C" %u' (18)-19+1

Itruct/ t %u'/ r/c/!e# 5 Arcet.e, C!!ect/$eUc#c/u# & Pr/6r/! /6'e#

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 Ccet 5 C!!ect/$e Uc#c/u#

# part of the unconscious mind$ shared by a society$ a people$ or all

human%ind$ that is the product of ancestral experience andcontains such concepts as science$ religion$ and morality&

7reu# uc#c/u#

•

'ersonal• "ub(ective• )onsists of images$

memories$ feelings andideas which were onceconscious but are now

repressed$ meaning notdirectly accessible toconsciousness

• 'sychologically created afterbirth of the individual

 %u'# uc#c/u#

•

)ollective$ universal• *b(ective• )onsists of motifs$ ideas$

images$ personalities$moods$ places$ visions andspirits we have never %nown

in day+to+day life• ,e are born with this$

predates the individual

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 Ccet 5 Arcet.e

#rchetypes are autonomous structures within the collectiveunconscious& They are patterns and symbols that %eep recurring

world+wide in all people.s psyche and have been reappearing fromtime immemorial& ,e %now them from myths$ fairy tales$ sagas$legends and stories told the world over&

# myth is in fact /a dream being experienced by a whole culture&01nevitably archetypal gures appear in personal dreams which closely

resemble mythic gures$ which leads to a natural interest inexperience of religion as a psychological phenomenon&

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  Te C!!ect/$eUc#c/u#

Freud had assumed the

unconscious to be a personal thing

contained within an individual&

 Jung$ on the other hand$ saw thepersonal unconscious mind as

sitting atop a much deeper

universal layer of consciousness$the collective  unconscious 2 the

inherited part of the human

psyche not developed frompersonal experience&

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7r6# 5 Arcet.e#

•  The "hadow+ The .shadow.$

which is always of the same sex$is the dar% side of the person$characteri3ed by inferior$uncivili3ed or animal 4ualitieswhich the .ego. wishes to hidefrom others& 1t is not wholly bad

however$ but primitive andunadapted5 it can vitali3e life ifhonestly faced up to&

#ll the demonic things by whichhuman beings betray their

inhumanity to other beings& ,eencounter it in other people$things and places where wepro(ect it&

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7r6# 5 Arcet.e#

•  The #nima 6 #nimus

#nima in men and #nimus in women$ or$ the "oul$ and is the route tocommunication with the collective unconscious& 1t represents our trueself&

# perfect partnership between man and woman can occur when not

only are our physical forms compatible but also the anima andanimus& Thus you might nd your soul+mate&

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7r6# 5 Arcet.e#

•  The "elf 

1t does not refer to the individual self but to the whole of thepersonality5 ego$ consciousness personal and collectiveunconscious& For Jung$ the self is not (ust .me. but 7od& 1t is thespirit that connects and is part of the universe& 1t is the coherent

whole that unies both consciousness and unconsciousness& 1t maybe found elsewhere in such principles as nirvana and ecstaticharmony&

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Oter Arcet.! crcter#

76/!. rcet.e#

•  The father: "tern$ powerful$ controlling•  The mother: Feeding$ nurturing$ soothing•  The child: 8irth$ beginnings$ salvation

Str. rcet.e#•  The hero: escuer$ champion•  The maiden: 'urity$ desire•  The wise old man: 9nowledge$ guidance•  The magician: ysterious$ powerful•  The earth mother: ;ature•  The witch or sorceress: Dangerous•  The tric%ster: Deceiving$ hidden

A/6! rcet.e#•  The faithful dog:

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PRIMORIAL IMA"ES

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Arcet.e#

=1 have often been as%ed where the archetypes or primordialimages come from& 1t seems to me that their origins can only beexplained from assuming them to be deposits of the constantlyrepeated experiences of humanity0

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