एकस्मिन् अरण्ये कश्चित् सिंह.docx

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एएएएएएएए एएएएएए एएएएएएए एएएए: एएएएए | एएएएएएएए एएएएएए एएए² एएएए एएएएए: एएएए | एएएए एएएए एएएएएए एएएएए | एएएए एएएए एएएएएए| एए: एए: एएएएएएएएएए ए: एएएएएएए | एए: एए: एएएएएएएए ² एए ए: एए | एएएएएए ए: एएएएए ए एएएए | : एए ए एए | एए: एएएएएए एएएएएए एएएएएएए | एए: एएएएएए एए³ एएएए एए ² एएए | एएए एएएएएएएए एएएए एएएएएएएएएए एएएएएएएएएए एएएएए | एएएए एए ए பவ² ए एएएए एए² एएएए³ एएएए ³ एएएएएएएए एएएएए | एएएए एएएएए: एएएएएए | : एएए एएएएएएएएए एएए एएएए एए एएएएएएएएएएएए |” एएए एएएएएए एएएए एए एएएएएएए | एएएए एए² एएएए³ : एए | : एएए³ एए ³ एएएएएएए एएए³ एएएए एएए एएएएएएएएएएए | ” एएए एएएएएए एएएए एவப | एएएएएए एएएएए एएएएएएए |

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.. (S.L. Abhyankar) . . .. : : [ : : ]Single grain enough to tell us the condition of the cooking of the entire pot. []Familiarity breads contempt. . . , ( ) [ ]Greed will kill (is poison) . [ ]Excess of anything is bad . [ ]Too much hankering is bad . [ ]More the merrier . : [ ]Codes should not be transcended . : [ ]Time is short and obstacles are many. . . : [ ]Trading in non-tradeables. . : : (3:35, 18:47) . . , . : [ ]Non-violence is the supreme code of conduct . : [ ]Unattainable gain, A windfall. . : [ (]Good or bad, can anyone avoid or evade the destiny? . : [ ]Money only is the true friend. . [ ]Personality of a crane, but looks of (hovering eyesight like that of) a crow . : : : [ (]Hate the Moneys which prove troublesome whether by income or outgo . : : [ ]Sugarcane, even if it is sweet is not to be eaten along with its roots. . : : [ ]This side a dug well and that side a trench . : : [ ]Unethical here, unethical there , [ ]Gods will prevails . : [ ]Dreams of the poor crop up and vanish : : [ ]People are given to festivities . [ (]Use a thorn to remove a thorn. . : [ ]Keep company of the noble. . , . . : [ ]Is there anything that is beyond the imagination of poets? ? [ ]Intelligent people engage themselves in poetry, sciences, entertainment. . . . . . : [ ]Time and tide wait for none. . . [ ]whatever can not become an adornment for one, who has inherent beauty of ones own ? ? . . . , ? [ (]What is impossible for the heartless? ? [ ]What of sweets to donkeys and pigs? ? [ ]What can not be achieved by pardon ? or What cannot be achieved by saying sorry ? ? : [ ]If one trouble succeeds in troubling, it keeps coming back in newer forms. . , , . [ ]Let bygone be bygone. . : [ ]People conduct rooted in conventions. Rarely there is anyone, who seeks the supreme meaning. . : [ ]It becomes a matter of very deep thinking to understand what Karma is. It is to be understood by Karma, as it presents itself , also by its anti-theses and also by its non-being. , : | : . () . : [ ]Virtues are respected everywhere. . : [ ]Sorrows and happiness keep coming and going in cyclic order as a turning wheel. . [ ]Mother and motherland are more respectable than even heaven . : | || , , . : : [ ]Drops fill up a pitcher. . [ ]Lives survive, one on another. Another version of this is means one life is food of another. . : : : : [ ]Relationship severed, quarrel pacified. . : : [ ]Dharma i.e. righteous conduct is the guiding light, beacon, in all three worlds (here, in nether world and in heaven) . [ ]Difficult i.e. not in everyones luck to be borne in India. It is further difficult to born as a human being. . . : : : [ ]Mountains are beautiful from a distance. . ( ) : [ ]All can be commanded by wealth . [ ]Religion is a friend of the dead (?) . : [ (]The bold conquer obstacles . : [ ]There is no religion equal to the Truth . [ ]It is no use digging a well when the house is on fire ? [ ]Hasnt been, shall not be. The phrase is used to describe an unparalleled event or person. For example, a Mahatma like Gandhi has not been, shall not be. . . [ ]There is nothing as sacrosanct as (true) knowledge. This is first line in a shloka in where the second line is ||-|| . : [ ]There is no happiness more sublime than peace . : [ ]Hiding the hen cannot stop the sun from rising . [ ]What use is putting oil in a lamp, where the flame is put out ? Locking the stable after the horse is stolen. ? [ ]In a plant-less desert, even a shrub of castor looks like a (banyan) tree. . : [ ]To a person, who has transcended all desires, the whole world is but a blade of grass. . : [ ]The determined never halt until they achieve their goals. . . : | | | : , , , , . . . . : [ ]Can a poor be happy ? ? [ ]Our conditions go cyclically up and down like the spokes of a wheel. . : [ ]Others sorrow is cool (is no sorrow). ? [ ]This body is for service unto others [ ]Sporting wisdom in advising others . : [ ]Lives of the noble are for gracing others . : [ ]You may wash coal again and again, but it will never become white. . [ ]Many people, many minds. Literally, every brain has a different mind. . . , : | . . , . : : [ ]Lamp of knowledge is lit . : [ ]Find a fly in the first sip. / . ( ?) [ ]There are only three true jewels water, food and good sayings. This line is actually the first line of a . The other line is meaning, fools call bits of stone as jewels. , , : [ ]A person slow of hearing is better than a deaf. [ ]For the good of many, for happiness of many. , [ ]Earth is a treasure of jewels. . [ ]Crying is the strength (weapon) of children (to get, what they want). . : [ ]Actions cultivate the intellect. . [ ]He is strong, who has intelligence. Pen is mightier than the sword sounds synonymous. . : : [ ]Gods! May we get to listen only good things by our ears!! . [ ]Providence provides doors (openings, opportunities) all over. You should have the vision to see them and alertness to grab them. . . : [ ]People have different tastes. . [ ]Has honey on the tip of the tongue, but poison in the heart. , . : [ ]Act by your own discretion. . [ ]Dreams know no holds. ? : [ ]Death is natural to everyone born. . : : [ ]Two different meanings of this. (1) Great are those who followed this path (2) That should be the path, by which the great ones went. In meaning (1) this path means the path in search of the ultimate truth. This quotation is Yudhishthirs answer to one of the 30-odd questions asked by Yaksha the . . . : : [ ]Once efforts are undertaken, they will succeed. Try and try forever and you will succeed. Nearly 400 years ago, Saint rAmadAsa, precept of Chhatrapati ShivAji wrote in his dAsabodha, meaning, First do it, only then things will happen. . [ ]Be one who would respect mother as God. I would consider i.e. : as a compound word ( ). [ ]As above, Be one who would respect father as God . [ ]As above, Be one who would respect teacher the preceptor as God . [ ]As above, Be one who would respect a guest (an uninvited guest also) as God : is actually () ( ) one who does not come by an appointment, so : . : : [ ]Fools (people of low intellect) will only follow. Only intelligent one can lead. , . [ ]Softness is encompassing. Most true of softness of speech. Have harsh words ever helped anybody? . [ ]Silence is golden . : [ ]As you sow, sow you reap. . [ ]As the king, so the subjects. Almost identical is , . [ ]Garbage in garbage out. . [ ]Speaks whatever! . [ ]Like dogs, a beggar purrs at another beggar. There is another meaning, A crow crows to call other crows. But one beggar does not call another. Between crows and beggars, the crow seem to be the better ones! . [ ]As you sow, sow you reap. . : : [ ]One who exemplifies by own conduct is really the knowledgeable. . [ ]War-stories are entertaining. What if you have to yourself go to the battle-front? . : [ ]Do anything to become known ? The previous line is break the pots, tear the clothes or bray like a donkey. Do anything to become known . : [ ]Good managers are rare. : actually means one, who implants, e.g. a guru. Actually the disciple also has to be a worthy disciple. Guru also gets real satisfaction when the disciple is as good. This is well-stated by in in a shloka meaning, Art manifests itself with different quality, when embedded in a special entity. For example, rain-drops falling in a sea-shell can become a pearl (not rain-drops falling anywhere). . [ ]Responsibility will finally vest with king (the chief executive) () [ ]I bow to Mother. Composed by Bankim Chandra Chatterjee in his novel. This became an inspirational quotation for many Indian freedom-fighters. Two stanzas of the song are accorded the status of national song of India. ! . . [ ]One in ten thousand may be a good speaker. . [ ]Why have poverty in speech? ? [ ]The magi are respected everywhere. Last phrase in a where it is also mentioned meaning, a king is respected in his own country . [ ]Wealth of knowledge is the most precious wealth . : [ ]In bad times, all discretion is lost. . [ ]Tit for tat [ ]Doing any good work demands, first and foremost, physical fitness , . [ ]Character is the most precious ornament. . : [ ]May you have a safe journey. . [ ]May everything be fine . [ ]Inscription on Indias emblem. . [ ]Truth is the right ornament for the throat (neck). . [ ]Easier said than done. . . : [ ]Together we prosper. . : [ ]Habits die hard! . : : [ ]Yoga is getting command over the mind. .

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() axis () uncertainty () flexible () Research institute () Embedded computer () Input/Output operation () Exclusion principle () Genetic, Herditary () Lever : (:) Vertical : (:) Uniformly () Technology : (:) Algorithm : (:) Lens () Syntax : (:) Timezone () decoding () deciphering :(:) Horizontal : (:) motion () Gravity : (:) component () configuration () Compact disc () Disc : (:) Mutation

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