young voices and the struggle for civil rights · young voices and the struggle for civil rights...
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Young Voices and the Struggle for Civil Rights
Freedom Song
Mary C. Turck
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C h a p t e r 1
Sunday of Song 2
C h a p t e r 2
Rooted in Africa 12
C h a p t e r 3
The Civil Rights Movement: The Early
Days 26
C h a p t e r 4
Singing in the Churches 44
C h a p t e r 5
The Civil Rights Movement:The 1960s 62
C h a p t e r 6
Jazzing Up the Melody of a Movement 86
C h a p t e r 7
South Africa 102
C h a p t e r 8
The Movement Continues 116
Contents
ACKNOWLEDGMENTS vii
INTRODUCTION: The Movement, the Music, and the Chicago Children’s Choir ix
RESOURCES 133 | SONG APPENDIX 137 | INDEX 141 | SONGS ON THE ROAD TO FREEDOM CD 143
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Freedom Song
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During the early years of the civil rights move-
ment, black churches were much more than reli-
gious buildings. Because of segregation, they also
served their communities as cultural and political centers.
Churches were where civil rights activists would come
together to plan their demonstrations. In Birmingham,
Alabama, these meetings took place every Monday night,
moving from church to church. If too many meetings
were held in one church, it would become known as the
“civil rights church.” It would become a target for racists,
who might bomb or burn it. By moving around, people
hoped to keep their churches safe.
On a September Sunday in 1963, the basement of the
16th Street Baptist Church in Birmingham echoed with
chatter and laughter. Teenagers combed their hair and
checked themselves in the mirrors. That Sunday, on
Youth Day, they would lead the services. They were ready
to stand in front of everyone, ready to lead, ready for life.
And then life ended. A bomb blast shook the church,
tumbled the walls, and killed four young girls. Their
church was bombed, their lives were ended, by racists
attacking black people and the civil rights movement.
Nearly 45 years later, another group of young people
assembled in the same church basement. Once again,
young people combed their hair and checked themselves
in the mirrors. On the first day of their Freedom Tour, the
Chicago Children’s Choir got ready to sing in the 16th
Street Baptist Church.
At this concert, the pews of the church were filled
with a mostly black audience. The people listening to the
choir carried the history of their church in their hearts.
Many had lived through the civil rights movement. Oth-
ers had parents and grandparents who had been in the
movement.
They listened as the choir sang “Murder on the Road
in Alabama” and cried “Deep within the sovereign state
of Alabama / There’s a poison pit of hate.” They listened
to “Strange Fruit,” the song made famous by Billie Holi-
day that mourned murdered black men hanging from
southern trees. “Birmingham Sunday,” a ballad of grief,
3
You are important to me, I need you to survive
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recalled the events of that 1963 Sunday when four
schoolgirls were killed and one maimed. (All of these
songs are on the Chicago Children’s Choir CD that
accompanies this book, Songs on the Road to Freedom.)
The songs struck home. Sixteenth Street Baptist will
forever be the church of four young girls killed by a Sun-
day morning bomb blast. In this very church, Dr. Martin
Luther King Jr. preached. In this very church, Monday
night meetings of civil rights activists filled the air with
song. Across the street, in the park, police set dogs on
civil rights demonstrators, and powerful fire hoses
knocked the demonstrators over like bowling pins.
On the July afternoon in 2007, music flowed through
the 16th Street Baptist Church. The music wove a power-
ful connection between singers and audience, between
past and present. As people listened, their hands reached
up in the air, swaying in time to the songs. Then the audi-
ence rose, singing with the Chicago
teens, “I need you. You need me. . . .
You are important to me. . . . I love
you, I need you to survive.” They
continued, closing the powerful
afternoon arm in arm, singing “We
Shall Overcome.” In an electric
moment, voices and hearts con-
nected across the years, across the
generations.
Then and Now: McComb,MississippiThe U.S. civil rights movement of the 1950s and 1960s
won huge victories. Despite those victories, racism con-
tinues. McComb, Mississippi, shows both the victories of
the movement and the continuing struggle for civil
rights.
In 1961, a teenager named Jackie Byrd knelt on the
steps of the McComb courthouse. Young people in
McComb had seized the civil rights movement as their
own. The protests in McComb included attempts to inte-
grate the public library, the Woolworth’s lunch counter,
and the Greyhound bus station. The movement in
McComb included a Freedom School (in 1961 and again in
1964), and voter registration attempts at the nearby
4
Today the four young girls who died in the Birmingham church bombing are commemorated in amemorial that bears their photos. From left, Denise McNair, 11, Carole Robertson, 14, Addie MaeCollins, 14, and Cynthia Wesley, 14, are shown in these 1963 photos. Associated Press
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county seat of Magnolia. Freedom
Schools taught adults to read and write,
and to understand their rights under the
Constitution.
The students who protested against
segregation and prayed at the courthouse
were jailed. More than 100 students
were sent to jail. Then they were
expelled from their high school for
protesting. Jackie Byrd was among those
who were expelled. They went to a
black junior college in Jackson, Missis-
sippi, for the rest of the school year.
Today Jackie Byrd Martin sits at a
desk inside the same courthouse. She is
the city’s personnel director. The win-
dow of her office overlooks the steps
where she and other young protesters
prayed and were arrested over 45 years
ago. The “whites only” sign is long gone
from the water fountain across the hall. McComb’s first
black mayor was inaugurated in 2007. He held the cere-
mony on the courthouse steps.
McComb’s population, about 12,000 in 1961, has
grown little over the decades. The 2000 census showed
13,337 residents, about 58 percent of whom are black.
Legal segregation has ended. That is a victory of the civil
rights movement. Today black people hold positions in
city government. That is a victory of the civil rights
movement. McComb has come a long way since 1961.
But not everything has changed. In 2007, the schools in
McComb and in nearby South Pike are at least 80 percent
black. The schools in nearby North Pike are 80 percent
white. A local Christian school is virtually all white.
5
The Chicago Children’s Choir sang in the historic 16th Street Baptist Church, which wasdeeply involved in the civil rights movement in Birmingham. The church was bombed in 1963,killing four young girls. Mary C. Turck
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Voices of the ChoirVoices of the Choir
“When I try and think about my life if I hadn’t joined choir, it is impossible because it has made me so much of who I am.”
I Need You to Survive
I need you, you need me
We’re all a part of God’s body . . .
You are important to me, I need you to survive . . .
I love you, I need you to survive . . .
This gospel song has become a signature for the Chicago
Children’s Choir. They perform it often, and it has become
part of their identity. The CCC is more than a singing group. For
many people it is family and love and support. Robert Raymond,
17, describes the meaning that the song has for him:
“This song does the best job out of all describing the choir.
When I try and think about my life if I hadn’t joined choir, it is
impossible because it has made me so much of who I am. I have
become worldly conscious and problem-questioning, and the
relationships that I have made here are stronger than any others.
This song illustrates our unity while we sing in unison and then
shows our differences that make the choir so rich when it splits
off into different parts. I really do need my family—the members
of the choir past and present—to survive. The relationships will
not die with distance because who I am depends on my family to
live on.”
(To hear the Chicago Children’s Choir sing this song, visit
www.rhapsody.com/chicagochildrenschoir/openupyourheart/
ineedyoutosurvive.)
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