working with beavers: possibilities for multispecies ... · tsing, a. l. (2015) the mushroom at the...

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Working with Beavers: Possibilities for multispecies collaborations in NbS infrastructures E. A. Welden o What does ‘working with nature’ look like and how is it done well in NbS—promoting both human wellbeing and biodiversity benefits? o What is ‘animal infrastructure,’ and how are beavers enrolled as such in NbS projects? o How are humans understanding/influencing/relating to the animal infrastructures and their work in NbS? o How do we ensure NbS projects like these support biodiversity and are resilient? By constructing their dams out of materials around them, beavers slow the flow of water, creating carbon-retaining, flood-mitigating habitat for other forms of biodiverse life (Campbell-Palmer et al., 2016). Because of this, beavers are viewed as ‘keystone species’ or ‘ecological engineers,’ constructing NbS infrastructures—yet this is not always done alone. In Northern CA, humans and beavers ‘work together’ to build dams that work for humans, beavers, and ecosystems. This takes material form as flow devices, which humans build into beaver dams to manage the water height, mitigating flood risk to humans while preserving the biodiverse, water-retaining ecosystem built by the beavers (Lundquist and Dolman, 2016). o ‘Go-alongs,’ walking with and interviewing people associated with this form of animal infrastructure in Northern CA o Semi-structured interviews (between 30 min. to 1 hr. long) with key informants and other stakeholders o Discourse analyses of key policy documents and press releases Animal Infrastructure as different forms of animals labour o As ‘working with nature’ is such a widely-used term in the context of NbS, evaluating ‘work’ or labour becomes necessary. o In the geographical literature, evaluating novel infrastructures—natural, green, animal—is important in understanding trends towards NbS. Labour is a key element of ‘animal infrastructures’ as infrastructures themselves are ‘vitally constituted by living human and more-than-human labor’ (Fredericks, 2014; Reno, 2015 in Doherty, 2019, pp. 321). o From the perspectives of my research participants and from the discourse, different forms of labour emerge when ‘working with’ beavers: Animal Infrastructure as a multispecies, collaborative system o Currently, NbS is centred around the logic of ecosystem services: biodiversity as a service for humans; however, the collaborative labour of beaver dams as NbS provides an alternative logic for NbS. o Working with nature looks collaborative, as exemplified by my research participants and their work with beavers and animal infrastructures. Animal infrastructures are not solely beaver infrastructures; they are beaver-human-water-tree-shopping cart-etc. infrastructures. They are more-than-human, multispecies assemblages (Tsing, 2015; Haraway, 2016). o While not currently framed this way in policy discourses, here lies an opportunity to shift human- environment relations through NbS discourses. If NbS infrastructures are framed as they are: collaborative systems, they situate humans as a part of the environment, really working with nature. Campbell-Palmer, R et al. (2016) The Eurasian Beaver Handbook: Ecology and Management of Castor Fiber. Exeter: Pelagic Publishing, UK. Doherty, J (2019). Filthy Flourishing: Para-Sites, Animal Infrastructure, and the Waste Frontier in Kampala. Current Anthropology. DOI 10.1086/702868 Haraway, D. J. (2016) Staying with the trouble: making kin in the Chthulucene, Experimental futures: technological lives, scientific arts, anthropological voices, Durham, Duke University Press. Lundquist, K and Dolman, B. (2016) Beaver in California: Creating a culture of stewardship. Occidental Arts and Ecology Centre, CA. Tsing, A. L. (2015) The mushroom at the end of the world: on the possibility of life in capitalist ruins, Princeton, Princeton University Press. Working with nature is done well when: 1. Collaborative labour is achieved, ensuring equitable participation and valuation of those beings involved and; 2. NbS is framed as a multispecies system. This heightens the NbS’ ethics and sustainability. It is more ethical in that nonhumans’ knowledges and welfare are included, and it is more sustainable in that its reframing has the potential to impact values, resituating humans as a part of, not separate to, their environments. Working well with the beavers, we have the opportunity to collaboratively construct infrastructures that create space for biodiversity and human wellbeing for the long-term. Research Questions Social Scientific Methodology Significance for NbS Beaver dams as NbS: Context References Key Findings Free Labour Relatable Labour Collaborative Labour

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Page 1: Working with Beavers: Possibilities for multispecies ... · Tsing, A. L. (2015) The mushroom at the end of the world: on the possibility of life in capitalist ruins, Princeton, Princeton

Working with Beavers: Possibilities for multispecies collaborations in NbS infrastructuresE. A. Welden

oWhat does ‘working with nature’ look like and how is it done well in NbS—promoting both human wellbeing and biodiversity benefits?

oWhat is ‘animal infrastructure,’ and how are beavers enrolled as such in NbS projects?

oHow are humansunderstanding/influencing/relating to the animal infrastructures and their work in NbS?

oHow do we ensure NbS projects like these support biodiversity and are resilient?

By constructing their dams out of materials around them, beavers slow the flow of water, creating carbon-retaining, flood-mitigating habitat for other forms of biodiverse life (Campbell-Palmer et al., 2016). Because of this, beavers are viewed as ‘keystone species’ or ‘ecological engineers,’ constructing NbS infrastructures—yet this is not always done alone.

In Northern CA, humans and beavers ‘work together’ to build dams that work for humans, beavers, and ecosystems. This takes material form as flow devices, which humans build into beaver dams to manage the water height, mitigating flood risk to humans while preserving the biodiverse, water-retaining ecosystem built by the beavers (Lundquist and Dolman, 2016).

o ‘Go-alongs,’ walking with and interviewing people associated with this form of animal infrastructure in Northern CA

oSemi-structured interviews (between 30 min. to 1 hr. long) with key informants and other stakeholders

oDiscourse analyses of key policy documents and press releases

Animal Infrastructure as different forms of animals labouro As ‘working with nature’ is such a widely-used term in the context of NbS, evaluating ‘work’ or labour

becomes necessary.

o In the geographical literature, evaluating novel infrastructures—natural, green, animal—is important in understanding trends towards NbS. Labour is a key element of ‘animal infrastructures’ as infrastructures themselves are ‘vitally constituted by living human and more-than-human labor’ (Fredericks, 2014; Reno, 2015 in Doherty, 2019, pp. 321).

o From the perspectives of my research participants and from the discourse, different forms of labour emerge when ‘working with’ beavers:

Animal Infrastructure as a multispecies, collaborative systemo Currently, NbS is centred around the logic of ecosystem services: biodiversity as a service for humans;

however, the collaborative labour of beaver dams as NbS provides an alternative logic for NbS.

o Working with nature looks collaborative, as exemplified by my research participants and their work with beavers and animal infrastructures. Animal infrastructures are not solely beaver infrastructures; they are beaver-human-water-tree-shopping cart-etc. infrastructures. They are more-than-human, multispecies assemblages (Tsing, 2015; Haraway, 2016).

o While not currently framed this way in policy discourses, here lies an opportunity to shift human-environment relations through NbS discourses. If NbS infrastructures are framed as they are: collaborative systems, they situate humans as a part of the environment, really working with nature.

Campbell-Palmer, R et al. (2016) The Eurasian Beaver Handbook: Ecology and Management of Castor Fiber. Exeter: Pelagic Publishing, UK.

Doherty, J (2019). Filthy Flourishing: Para-Sites, Animal Infrastructure, and the Waste Frontier in Kampala. Current Anthropology. DOI 10.1086/702868

Haraway, D. J. (2016) Staying with the trouble: making kin in the Chthulucene, Experimental futures: technological lives, scientific arts, anthropological voices, Durham, Duke University Press.

Lundquist, K and Dolman, B. (2016) Beaver in California: Creating a culture of stewardship. Occidental Arts and Ecology Centre, CA.

Tsing, A. L. (2015) The mushroom at the end of the world: on the possibility of life in capitalist ruins, Princeton, Princeton University Press.

Working with nature is done well when:1. Collaborative labour is achieved, ensuring

equitable participation and valuation of those beings involved and;

2. NbS is framed as a multispecies system.

This heightens the NbS’ ethics and sustainability. It is more ethical in that nonhumans’ knowledges and welfare are included, and it is more sustainable in that its reframing has the potential to impact values, resituating humans as a part of, not separate to, their environments.

Working well with the beavers, we have the opportunity to collaboratively construct infrastructures that create space for biodiversity and human wellbeing for the long-term.

Research Questions Social Scientific Methodology Significance for NbS

Beaver dams as NbS: Context

References

Key Findings

Free Labour Relatable Labour

Collaborative Labour