what is peace education-presentation to the new england philosophy of education society october 06

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    Peace Education

    Philosophical Principles as Pedagogy for

    Social Change

    Mary Lee Morrison

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    you will teach me first, my students,

    the character of my indifferenceand the dark confusion of being young.

    I will teach you then my students,

    a hope that lies beneath the surface,

    a love inherent in the nature of things.follow the course of it to the end of knowing;

    gather the thread of it line by line.

    Poem by Michael True, in Ordinary People: FamilyLife and Global Values.

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    What is Peace EducationPeace education is the

    pedagogical efforts to

    create a world atpeace.

    By peace, we mean more

    than the absence of

    violence (negative

    peace) (Galtung).

    Peace in its most positive

    aspects embraces ideas of

    justice, globalsustainability and the

    eradication of structures

    that promote insecurity:

    poverty, hunger,

    malnutrition and lack ofaccess to resources

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    Peace Education rests on 2

    assumptions Conflict is ubiquitous

    There are ways to

    transform it

    Education for peace

    assumes peace in

    education(M.Haavelsrud)

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    Peace Education Holds Both

    Philosophical Principles and

    Processes (Skills) Peace education is

    visionary and

    inherently moral

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    Philosophy of Peace Education

    Involves Nonviolence

    Love as the basis for transformation-

    translated into caring classrooms

    (Noddings, Martin)

    Reverence for the environment and for all

    life

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    Processes of peace education

    Include Skills of conflict resolution

    (transformation)

    Attitudes

    Values

    These rest on the ethos of having enoughfor all to sustain life

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    Betty Reardon has defined peace

    education as the attempt to promote the development of

    an authentic planetary consciousness that

    will enable us to function as global citizensand to transform the present humancondition by changing the social structuresand patterns of thought that have createdit. The transformational imperative mustbe at the center, both in knowledge andvalues. (Comprehensive Peace Education)

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    The root of education Is educare

    To lead out

    Peace education seeks to draw out frompeople their own best instincts to live morepeacefully with others.

    This implies working from within, startingthe transformation of society beginningwith each individual.

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    Peace education Seeks to build on the philosophy and the

    processes of nonviolence to help us

    understand the role that conflict and

    violence have played in our own lives,

    seeking ways to transform them.

    Peace educators point out both the value ofand the risk of conflict and social change.

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    Peace education Appreciates the richness

    of the concept of peace

    Addresses fears Provides a futures

    orientation (imagination)

    Teaches peace as both a

    process and philosophy

    Promotes peace as a

    concept alongside

    justice Promotes the care of

    and love of the Earth

    and respect for all life

    Teaches nonviolence

    as a way to settle

    differences

    d i i i d

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    Peace education is practiced

    throughout the world in many

    settings All have in common the idea of transforming

    conflict into something positive and sustainable

    so that our world will continue to turn. Peace education seeks to make and build peace

    through pedagogy.

    Peace education rests on the assumptions that

    morals and ethics cannot be separate from theclassroom.

    The concept ofresponsibility, both individual andshared, is embedded in the philosophy.

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    How is it done? An educator teaching

    peace will use

    conceptual elementsof the philosophy and

    the processes to

    structure formal,

    informal andhidden curricula,

    including classroom

    climate, tolerance,

    respect and thoseteachable moments

    that can transform

    classroom

    interactions andlearning.

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    Some elements of the curricula An understanding of war and its causes

    An understanding of violence and its causes

    Knowledge of the military and its structures

    An understanding of some principles of world

    order, including the United Nations system

    An understanding of the role of citizenparticipation

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    Knowledge of NGOs and their impact on

    social change

    Knowledge of world-wide and local grass-

    roots initiatives

    Principles of restorative justice

    Listening and dialoguing

    The importance of nonviolence

    Eli B ldi f d f h

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    Elise Boulding, a founder of the

    peace research movement has

    said There are certain characteristics that optimize

    young people growing up to be peacemakers-

    those who will seek to shape their societiestoward peace (Building a Global Civic Culture).

    These include: genetics, cognitive maturationalprocesses, modeling and reinforcement, knowledgestock, cultural values and beliefs, family influence,

    peers, the media, community inputs. Models are key.

    The important function of education cannot beunderestimated.

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    Who Has Gone Before? Montessori in 1937-

    our hope for the

    future lies not in theformal knowledgethat we pass on, butin the normaldevelopment of thenew man (sic)(Education for

    Peace).

    Montessori has often

    been quoted as saying

    establishing peace isthe work of

    education: all politics

    can do is keep us out

    of war.

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    John Dewey Deweys philosophical ideas involved

    concepts of educating for peace.

    He saw the necessity of teachers loving

    their students- love through common self-

    sacrifice to reach the common good

    (found in Simpson and Jackson article inEducational Foundations-taken from

    DeweyMW5).

    D d th i

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    Dewey and other progressives

    were concerned about the

    growing militarism of America Dewey connected ideal education to one

    involving values of peace

    Began the Outlawry of War campaign

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    Horace Mann hoped that common

    education could free humankind from the

    ever present danger of war

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    More Modern Educators Neo-Deweyan Maxine Greenes

    understanding of education is releasing

    persons to be different-inherently

    reflecting concepts of freedom and choice-,

    listening and dialoguing in order to view

    things as they might be. J.R. Martin-schools as homes

    The importance of nurturing

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    Sara Ruddick-maternal love giving rise to

    maternal practice can promote peace

    hooks-teaching to transgress-only happens

    with adequate nurturing. No dichotomy

    between education and social change.

    Healing of the world can happen if teachersknow themselves and their students

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    Parker Palmer has written The goal of knowledge arising from love

    is the reunification and reconstruction of

    broken selves and worlds. (To Know as

    we are Known: Education as a Spiritual

    Journey)

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    A Brief History of Peace

    Education Contemporary view

    on peace education

    reflect the evolutionof its concept from

    the beginnings of the

    peace research

    movement-40s and50s

    However its roots go

    back much further

    Reformers such asAddams and Fannie

    Fern Andrews

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    IPRA (The International

    Peace Research

    Association)-1965 and

    COPRED (Consortium

    on Peace, Research,

    Education and

    Development)-1970 were

    outgrowths of the workdone by the Womens

    International League for

    Peace and Freedom

    The relational andtransformative elementsof peace education arose

    partly out of the 2nd waveof the womensmovement

    Peace began to be seen asincluding concepts ofrelationships-interpersonal, inter-communal and inter-global.

    d ti t th

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    peace education rests on those

    values and attitudes often

    associated with women Peace as a concept, and thus peace

    education, cannot be separated

    conceptually from networking, connectingpeople in mutually productive, constantly

    interacting processes of teaching and

    learning.

    The Earth Charter as a Paradigm

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    The Earth Charter as a Paradigm

    of Education for A Sustainable,

    Peaceful World The Earth Charter is a declaration of fundamental

    principles laying out what is needed for to build a

    just, sustainable, and, ultimately, peaceful world 4 interconnected themes:

    Respect and care for the community of life

    Ecological integrity

    Social and economic justice

    Democracy, nonviolence and peace

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    We are now at the

    mid-point of the UN

    designated Decadefor a Culture of Peace

    We have just begun

    the Decade for

    Sustainable

    Development

    From the Hague

    Appeal for Peace

    (2001)

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    A culture of peace will be achieved when citizens of

    the world understand global problems; have the

    skills to resolve conflicts constructively, know andlive by international standards of human rights,

    gender and racial equality, appreciate cultural

    diversity and respect the integrity of the Earth.

    Such learning cannot be achieved withoutintentional, sustained and systematic education

    for peace.

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    Peace Education in Action

    A Visit to Costa Rica

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    The University for Peace

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    Visit to Two SchoolsImplementing the Precepts of a

    Culture of Peace

    With cooperation and support of the

    University for Peace and the Ministry

    of Education for Costa Rica

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    Three Themes Peace with self

    Peace with others

    Peace with nature

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    Why do we do what we do?

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    From the Preamble to the Earth

    Charter We stand at a critical

    moment in Earths

    history, a time when

    humanity must choose its

    future. It is imperative

    that we, the peoples of

    the Earth, declare our

    responsibility to oneanother, to the greater

    communiy of life and to

    future generations.

    We urgently need a

    shared vision of basic

    values to provide anethical foundation for

    the emerging world

    community.

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    To End: My country is the world-to do good is my

    religion (Thomas Paine)

    We must not only prepare our children for

    the world-we must prepare the world for

    our children motto of Curbstone Press, a

    CT based 501 (c ) (3) organizationhttp://www.cunepress.com/cunemagazine/n

    ews/articles/curbstone.htm

    http://www.cunepress.com/cunemagazine/news/articles/curbstone.htmhttp://www.cunepress.com/cunemagazine/news/articles/curbstone.htmhttp://www.cunepress.com/cunemagazine/news/articles/curbstone.htmhttp://www.cunepress.com/cunemagazine/news/articles/curbstone.htm