Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

"And יהוה said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and he said,

'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to you." 'and

,יהוה" ,said further to mosheh, 'now you are to say to the sons of Y’isra’EL יהוה

elohey of your fathers Abraham, Yitzchak [Isaac], and Yaa’qob [Jacob], has sent me

to you. this is my name forever, and this is my memorial for generation to

generation." ' "Shemoth 6:3," 'and I appeared to Abraham, to Yitzchak, and to

Yaa’qob as hashadday [the almighty]. and my name, יהוה, was not well known

(famous) to them.

.ELOHEY TSEBAOTH, is his name ,יהוה

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear.

Five questions

Mislei 30:4

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath

bound the waters in a garment? who hath established all the ends of the earth?

what [is] his name, and what [is] his son's name,

if thou canst tell?

Yeshayahu26:8-9

Yea, in the way of thy judgments, O YESHAYAHU יהוה, have we waited for thee; the desire of [our] soul

[is] to Thy name, and to the remembrance of Thee With my soul have I desired thee in the night; yea, with

my Ruakh within me will I seek thee early: for when thy judgments [are] in the earth, the inhabitants of

the world will learn tzedek.

ף ח א ר ימש א ט ה ך·פ ר ·ל ·ו ך ·שמ ·ל ך·קוינו יהו או ת־ ך ·זכ נ פ ש׃ ת

ש י י·נ פ י לה·ב ך ·אוית ב ·ב י·רוח אף־ ל י·קר חר י ך ·אש ר·כ כ י אש ט פ ץ·ל ך ·מש ר ק א ד ו צ ד מ י ל ב ב ל׃ י ש ת

A proverb is the child of experience.

An old man, well known for his goodness, is full of sparkling epigrams, which he

attributes to his habit of reading the Book of Proverbs through each month

Shemot 3:15

ר •ו ים עוד י אמ ל־ אלה ה א ר ת כ ה־ מ ש ל־ אמ י א נ ל ב א ר ה יש י יהו י אלה ם•אב ת י כ ם אלה ה ר י אב ק אלה ח י•ו יצ ב אלה י עק ח ל ני•ש

י ם•אל מ ז ה־ כ ם•ל י•ש ר ז ה•ו ע ל ר•ל י•זכ ר׃ ד ד

Vayomer od Elohim el-Mosheh koh-tomar el-benei Yisrael יהוה Elohei avoteikhem

Elohei Avraham Elohei Yitzchak v’Elohei Ya’akov shelakhani aleichem zeh-shemi

leolam vezeh zikhri ledor dor:And said also Elohim to Mosheh:"Thus you shall

say to Benai Yisrael:"

Elohei of your fathers, Elohei Avraham, Elohei Yitz'chak, and Elohei יהוה"

Ya'akov, has sent me to you:"

"This is MY NAME for ever,

and this is My Memorial for generation after generation."

The He rew te t reads: ’eyeh ’asher ’eyeh, the word ’eyeh being derived from

hayah which means to be, to exist, but the Aramaic text here in v. 14 reads: ayah

ashar ayah. This is not His Name, but it is an explanation that leads up to the

revelation of His Name in v. 15, namely: יהוה.

The Hebrew root word "zakar (zaw-kar')" being translated as "memorial" and

meaning (in Hebrew);"to mark (so as to be recognized), i.e. to remember; by

implication, to mention."So then, it must be spoken (mentioned) in order to be

remembered, and it must be written (marked out) in order to be recognized.

Loukas 11:52

Woe unto you, Ba'alei Torah! for ye have taken away the key of knowledge: ye

entered not in yourselves, and them that were entering in ye hindered.

Loukes here calls, “the taking away the key of knowledge from men”; alluding to a

custom among the Jews, in admission of their doctors. Those that had authority

given them to interpret the law and the prophets, were solemnly admitted into that

office, by delivering to them a key and a table-book; so that by the key of

knowledge is meant the interpretation and understanding of the Scriptures, and by

taking away that key is signified-- That they arrogated to themselves the sole power

of understanding and interpreting the Sacred Scriptures. That they kept the true

knowledge of the Scriptures from the people, especially the prophecies which

concern the kingdom and coming of the Messias; and so they hindered men from

embracing our Saviour’s doctrine, who were otherwise well enough disposed for it.

Learn--

That the written Word is the key whereby an entrance into the Kingdom is opened

unto men. That the use of this key, or the knowledge of the Word of יהוה, is

absolutely and indispensibly necessary in order to salvation. . That great is the

guilt, and inexcusable the fault of those who deny the people the use of this key,

and deprive them of the knowledge of the Sacred Scriptures, which alone can make

them wise unto salvation. That such as do so, shut the kingdom of heaven against

men, endeavouring what in them lies to hinder their salvation. Men may miscarry

with their knowledge, but they are sure to perish for lack of knowledge.

עולמים׃ צור יהוה ביה כי עד עדי ביהוה בטחו

Everlasting rock יהוה in Yah for forever in יהוה trust

Strongs numbers read

b ach yeh v h ‛ad ad k y y hh yeh v h ‛ l m ‛ l m ts r ts r

Philippesios 2:9

Wherefore Elohim also hath highly exalted Him, and given Him a Name which is

above every name:

Philippesios 2:10

That at the Name of Yahu(ah)shua every knee should bow, of [things] in heaven,

and [things] in earth, and [things] under the earth;

Philippesios 2:11

And that every tongue should confess that Yahu(ah)shua HaMashiyach is Eloneinu,

to the glory of Elohim the Father.

This exalted human Master or King is clearly distinguished from the Elohim on

Whose behalf he serves. He is GIVEN "the name (authority) above every name"

not for his own glory, but for the glory of the One he worships and serves.

Yahu(ah)shua constantly tried to direct our focus not toward himself, but toward

the Father whose image he was endeavoring to portray to us.

Name of the Almighty and of the HaMashiyach:

The name of the Almighty in the Old Covenant is

YAHUAH

(yod, he, vav, he)

with four Hebrew letters and appears close to 7000 times.

The HaMashiyach carries the fullness of His Father's name of all four Hebrew

letters of YOD, HE, VAV, HE written as YAHUAH in English. About 169

different names of people in the Old Covenant carry two or three letters of the

Father's name of YAH (yod, he) or YAHU (yod, he, vav) but never ever with the

fourth Hebrew letter "he". The only exception being the HaMashiyach himself as

written in

YirmeYahu 23:6

In his days Yehudah shall be saved, and Yisrael shall dwell safely: and this [is] His

Name whereby he shall be called, יהוה Tzidkeinu.

The LXX adds “both” to the first phrase, highlighting the fact that the two groups

mentioned are not just poetic synonyms, but two peoples who will again be united.

The name: compare 33:16, where His bride is given the very same name.

&

YirmeYahu 33:16.

In those days shall Yehudah be saved, and Yerushalayim shall dwell safely: and

this [is the name] wherewith she shall be called, יהוה Our tzedakah.

Liberated: from the occupying forces of the world government set up perhaps as

“peacekeepers”. Call her: compare 23:5, 6, where the same title is given to the

Branch mentioned both there and here. The city, which in Hebrew is a feminine

noun, will be called by the same name as her bridegroom, for the people who make

up the city will be married to Yahu(ah)shua as His bride.

There you will see the HaMashiyach's future name of

YAHUAHTSADAQ

(yod, he, vav, he, tsaddi, daleth, qoph)

with 7 Hebrew letters which is also the future name of New Yerushalayim as also

noted in

Revelation 3:12

Him who overcomes, I will make him a pillar in the temple of My Elohim (אלהים),

and he shall go out no more: and I will write upon him the Name of MY Elohim

and the Name of the city , [which is] New Yerushalayim, which comes ,(אלהים)

down out of Shamayim from My Elohim (אלהים): and [I will write upon him] My

New Name.

and means

The HaMashiyach's present name from the Hebrew is

YAHUAHSHUA

(yod, he, vav, he, shin, vav, ayin)

with 7 Hebrew letters which means

YAHUAH IS SALVATION

and which can be proved using the Old Covenant Hebrew & Greek manuscripts,

and comparing them to the renewed Covenant Greek manuscripts.

If you check the Renewed Covenant Greek manuscripts, you will find the Greek

name used for the HaMashiyach as

IHCOYC

(iota, eta, sigma, omicron, upsilon, sigma)

and other variations such as

IHCOY, IHCOYN, IHCOI

depending on the grammatical structure of the sentence. This is a poor attempt to

transliterate the name JOSHUA from the Hebrew O.T.. In the N.T. Greek

manuscripts you will find the name IHCOYC and its variations abbreviated as

IC,IN, IY or as IHC, IHN, IHY (also called the nomina sacra) with a line over the

top of these abbreviated letters which can stand for a name, a word, or a number in

the Greek manuscripts. It is very rare to see the name IHCOYC written out in full

in the N.T. Greek manuscripts.

Now that we have some idea what the name for the HaMashiyach looks like in the

Greek. We have to go back to the Hebrew to look for his true name, for he was a

Hebrew of Hebrew parents and he had a Hebrew name. We can't compare Greek

with Hebrew but we can compare Greek with Greek. The Old Covenant was

translated into the Greek about 300 years before the HaMashiyach in the Septuagint

(LXX). So if we take the name for the HaMashiyach in the Greek N.T. and we look

for an identical name in the Greek O.T. we will find that the only name that does

match is the name for JOSHUA and is also written as IHCOYC in the Old

Covenant Greek with its variations.

In the O.T. Greek the name IHCOYC is usually written out in full but there are

manuscripts where it is also abbreviated just like in the N.T. Greek.

Now that we have established that the HaMashiyach's name in the N.T. Greek is

identical to the name of JOSHUA in the O.T. Greek, we must find out what the

Hebrew name is.

The name of JOSHUA in the O.T. Hebrew is usually written as YOD, HE, VAV,

SHIN, AYIN (five letters) and pronounced as YAHUSHUA. But is also written in

its fuller form twice as YOD, HE, VAV, SHIN, VAV, AYIN (six letters) in

Judges 2:7

Ve abad (served) ha am (people) eh והיה kol (all) yamin (days) Yehoshua, ve kol

yamin zekenim that outlived Yehoshua, who had seen all the great ma'aseh (works)

.that he did for Yisrael ,יהוה

&

Deuteronomy 3:21

And I commanded Yehoshua at that time, saying:Thine eyes have seen all that

do to all the kingdoms יהוה Eloheinu has done to these two kings: so shallיהוה

whither you passest.

also pronounced as YAHUSHUA.

The only difference of whether the second VAV is visible or not is a cosmetic one.

Since Hebrew is a consonantal language the vowels are visually put in as the reader

reads the word. The second VAV is there in both cases but in the more common

occurrence it is understood and put in while reading, while in the rare occurrence it

is there visually. In both cases the name is identical and pronounced the same. For

example, the word BEN in Hebrew means son and is spelled as BN (beth, nun) and

the vowel sound of E is put in and pronounced while reading the word but is not

there visually.

We have now established the name of JOSHUA in Hebrew as YAHUSHUA (yod,

he, vav, shin, vav, ayin) with six Hebrew letters. We have also proved that the

HaMashiyach's name and Joshua's name are identical in the Greek. But there is one

major difference between the names of these two men. And that difference is the

fourth letter of the Father's name. Joshua only carries three letters of the Father's

name as do other people in the O.T. . The HaMashiyach carries the fullness of His

Father's name with all four letters and so the HaMashiyach's name is

YAHUAHSHUA

(yod, he, vav, he, shin, vav, ayin)

with seven Hebrew letters. Some of the N.T. scriptures that prove the

HaMashiyach's unique name are:

Acts 4:12;

Salvation is found in no one else: For there is neither is there any other name under

heaven given among men, whereby we must be saved.

The heavens: often a Hebraic euphemism for YHWH’s Name. Thus he is

reminding us that Yeshua’s name, though higher than any other (Phil. 2:9), is still

lower than YHWH’s. Delivered: or saved, another allusion to Tehillim 118 (vss.

14 and 15).

Ephesians 1:20,21;

Which he wrought in Mashiach, when he raised him from the dead, and set him at

his own right hand in the heavenly places,Far above all principality, and power, and

might, and dominion, and every name that is named, not only in this world, but also

in that which is to come:

Philippians 2:9-11;

Wherefore Elohim also hath highly exalted Him, and given Him a Name which is

above every name: That at the Name of Yahu(ah)shua every knee should bow, of

[things] in heaven, and [things] in earth, and [things] under the earth;And that every

tongue should confess that Yahu(ah)shua HaMashiyach is Eloneinu, to the glory of

Elohim the Father.

Hebrews 1:4.

being made so much better than the messengers, as He hath by inheritance obtained

a more excellent Name than they.

being made not born with. (Compare Filippians 2:5-11.) Dispatched ones:

messengers, angels. Through inheritance: Just as Yitzhaq, though much younger

and having accomplished far less, was esteemed much more highly than his father’s

senior servant, because of his position as son and heir

We also know that the HaMashiyach's name is unique because there are other

people in both the O.T. and in the N.T. with the name of Jesus.

In

Acts 7:45

Which also Avoteinu that came after brought in with Yeshua (יהושע) into the

possession of the Goyim, whom Elohim (אלהים) drave out before the face of

Avoteinu , unto the days of Daviyd;

And

Hebrews 4:8

For if Yehoshua Ben Nun had given them menuchah (rest), then would He not

afterward have spoken of another "Yom".

the Jesus here is Joshua the son of Nun.

In

Colossians 4:11

And Yehoshua (יהושע), which is called Ioustos, who are of the Brit Milah. These

only [are my] fellowworkers unto the kingdom of Elohim, which have been a

comfort unto me.

it is Jesus called Justus.

In

Acts 13:6

And when they had gone through the isle unto Paphos, they found a certain

sorcerer, a false prophet, a Yehudite, whose name [was] Bar Yeshua :

there is Bar-Jesus where the word Bar is Aramaic for son.

We are not saved through common names such as Jesus or Joshua. There are

thousands of people even today in the Spanish speaking world that use the name of

Jesus as their first or last name. Also in Israel, a lot of people have the name of

Yahushua. The HaMashiyach's name is unique and there is only one person with

that name and that is the HaMashiyach himself. There is no other name under

heaven by which we can be saved. When we call upon the HaMashiyach using his

name, we are actually calling upon His Father because the HaMashiyach's name

carries the Father's name and means YAHUAH (the Father) is SALVATION. So

when we pray to YAHUAH the Father we petition Him through His Beloved Son

YAHU(AH)SHUA our High Priest after the Order of MelechiTsadaq and our

Passover Lamb that perfect sacrifice who died for our sins that we may have

Eternal Life.

Many people also say that no one knows the proper pronunciation of the Father's

name of YAHUAH any more and that it has been lost. Which is not true. Anyone

who can read Hebrew knows it but will not pronounce it and replaces the name

with other words such as Elohim (the Mighty Ones), Adonai (Master), Ha Shem

(The Name), or G_D. But there is a very easy and simple way to know and

pronounce the Father's name. Most people know and pronounce the name of the

Tribe of Judah which in the Hebrew is YAHUDAH (yod, he, vav, daleth, he). The

only difference between the spelling for the name of YAHUDAH and the Father's

name of YAHUAH is one letter the D (daleth). So if you remove the letter D from

the name YAHUDAH you have the proper pronunciation for the Father's name of

YAHUAH.

It is astonishing how many distorted names that the Almighty and the

HaMashiyach are called by. For example:

the name of יהוה, Lord, Amen, the Tetragrammaton, Jehovah, Yahweh, Yahvah,

Iao, Jesus, Christ, Yeshua, Yahshua, Adonai, Ha Shem, G_D, etc. just to name a

few.

From the scriptures, it is very plain that the Father has one name and that name is

YAHUAH (yod, he, vav, he).

With the hybrid forms of Jehovah, Yahweh and Yahvah we can quickly check to

see that the distortions come over time because the value of the letters of the

alphabet have changed. For instance, the letter J developed from the Roman letter I

during the middle ages and at one time even was the same letter. The same can be

said for the letter U and W which both are derived from the Roman letter V which

originally carried an "oo" or "uu" sound. Even the name for the letter W still carries

the old value of double UU or as it is called in French double V V. So back in the

middle ages all three of these variations would have been pronounced as

YAHUAH.

Yeshua (yod, shin, vav, ayin) is a short form of Yahushua.

All the different forms, variations and substitutes can be traced back in time. Again

the word "יהוה" is Teutonic and was used to worship stones and other pagan

objects.

"Lord" is old English and comes from two words "half" meaning loaf and "weird"

meaning guardian, essentially "guardian of the loaf".

"Amen" is an Egyptian יהוה whose name literally means "hidden" and was used in

conjunction with other Egyptian deities as "Amen-Ra" for example. The Hebrew

word amen means "so be it" and we should say "so be it" when we agree to a prayer

rather than the word "Amen". Even though the word Amen in both the Old and

New Testaments is a clean and acceptable word and in Revelation the

HaMashiyach is also called the Amen. We should use the Father's name and the

HaMashiyach's name when we pray so that there is no confusion as to who we are

praying to.

The HaMashiyach's Name thru Languages:

JESUS = English, transliterated from the Latin.IESOUS = Latin, transliterated from

the Greek. IHCOYC = Greek, poor transliteration of the Hebrew name

Joshua.YOD, HE, VAV, SHIN, VAV, AYIN = Hebrew, properly translated to and

pronounced in English as YAHUSHUA, the fullest form of the Hebrew name of

Joshua and means YAHU is Salvation.

YAHUAHSHUA,

YOD, HE, VAV, HE, SHIN, VAV, AYIN

Hebrew, properly translated to and pronounced in English as YAHUAHSHUA, the

full Hebrew name of the HaMashiyach after his resurrection from the dead and

means

YAHUAH is SALVATION.

The Only Tribe of Israel to carry the Father's Name:

The only tribe of Israel to carry the Father's name is the tribe of YAHUDAH

(Judah).

The name of the members of the tribe of YAHUDAH are called YAHUDI.

The HaMashiyach was of the tribe of YAHUDAH and was a YAHUDI.

The HaMashiyach carries the name of His Heavenly Father in his present name of

YAHUAHSHUA as well as in his future name of YAHUAHTSADAQ.

The HaMashiyach is our High Priest after the Order of MelechiTsadaq which from

the Hebrew means

So you see, all the scriptures are interwoven with meaning and purpose to help us

to understand more about our Heavenly Father and His Beloved Son.

Names in the Hebrew O.T. with YAH or YAHU:

There are about 169 people in the Hebrew Old Testament who have a part of our

Heavenly Father's name of YAH or YAHU as part of their name. Here are some

examples:

ISAIAH = YESHAYAHU which means Salvation of YAHU and is the

HaMashiyach's present name backwards less one letter.

ZEDEKIAH = TSADAQYAHU which means Righteousness of YAHU and is the

HaMashiyach's future name backwards less one letter.

JOSHUA, JEHOSHUA, JEHOSHUAH = YAHUSHUA which means YAHU is

Salvation and was the name of the HaMashiyach while he was alive on this earth.

JEHOZADAK, JOSEDECH = YAHUTSADAQ which means YAHU is

Righteousness which is the HaMashiyach's future name less one letter.

ELIJAH = ALIYAHU which means My Mighty One is YAHU.

JOSEPH = YAHUCEPH which means YAHU will Add.

Originally people in the O.T. used the full form of YAHU in their own names but

later started to shorten it to YAH (yod, he) or YU (yod, vav). An example of the

use of YU in a name is in the name of Joseph which now is written as the shorter

form YUCEPH. The fuller form of Joseph used to be YAHUCEPH.

As you can see, translating the Hebrew names into the English or any other

language for that matter can create many variations for the same name, but in the

Hebrew the name is consistent.

To further illustrate this, take an Israeli Telephone Book in English and check the

names of people who carry the name YAHU as part of their own name. You will

find YAHU translated as YAHU, YAHOO, IAHU, IAHOU, IAHOO, etc. but the

Hebrew would still be the same three letters of YOD, HE, VAV.

Note: As an English speaking person you can quickly check the Hebrew and Greek

names in the Bible using a "Strong's Exhaustive Concordance of the Bible" which

has a Hebrew and Greek Dictionary at the back of it: You simply look up the

English word or name in the English Concordance in the main section which will

point you to the Hebrew or Greek which it stands for in the appropriate Dictionary

at the back.

Printed from Yahuahshua website

Bill Kinney writes

If the simple or long explanation has been enough information to at least encourage

you to begin a course of study; get Davidson's and Brigg's Books on Hebrew

Grammar; but especially Gesenius' all encompassing "Book of Hebrew Grammar."

This book will show you, using the rules of Hebrew grammar, that the name must

be Yahuah. Pay special attention to page 56, and his explanation of the "waw"

consecutive.

The first letter of the sacred name is a "yod"

(Y) combined with a "kawmates" vowel point, giving it the vowel sound "aw."

The "yod" retains its soft "Y" sound and produces the first syllable, "Yaw."

A "hay" (h) in the middle of a word (such as in the second letter of Yahuah's name)

can never be a vowel. The "hay" retains it soft "h" consonantal sound.

The third letter "waw" has a sureq vowel point in the center of the letter, giving it

the vowel sound "u," and making the second syllable "hoo."

This "waw" cannot be a dages forte because there is no vowel before or after it, it

must be a "u."

"Waw" in the center of a word (or proper name) always closes a syllable and begins

another. Thus giving the first three letters of the name the sound of "Yaw-Hu."

The final "hay" at the end of the name becomes quiescent (or silent) retaining its

soft vowel sound of an exhaled - "ah."

These are the rules of Hebrew grammar.

Yahu(ah)shua

Eloneinu Yahu(ah)shua HaMashiyach

In His Name

blessed be, in His name

" '.bless you יהוה' ,be with you.' and they answered him יהוה'

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yahu(ah)shua ( passed by, cried out, saying, Have mercy on us, O יהוה, [thou] Ben

David. And Yahu(ah)shua stood still, and called them, and said, What will ye that I

shall do unto you? They say unto Him, יהוה, that our eyes may be opened. So

Yahu(ah)shua had compassion [on them], and touched their eyes: and immediately

their eyes received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of יהוה

keiYAH

nätzräya

Remember me and pray for me that יהוה will be gracious unto me and be merciful

unto my sins which I have sinned against him. Peace be to them that read and that

hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great e tent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for hire,

or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have received from the

Ruakh HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh