THE GLORIOUS BLISSFUL GARLAND THE ROOT SADHANA OF THE DAKINI.

THE QUEEN OF GREAT BLISS

FROM

LONG-CHEN NYINGTHIG

BY

KUN-KHYEN JIG-M.ED LING-PA

Tralillated by Tulku Thondup

( c ) 1''982 Tulku Thondup Published by Dodrup Chen Rinpoche

Printed at Sikkim National Preu, Deorali, Gangtok, Sikkim.

I

PREFACE

Yum-ka De-Ch'en Gyal-mo is a Sadhana text on the Dakini. It is one of the three Rootpractices - of the Long-ch'en Nying tbig tradition o~ the Nyingmapa school of Tibetan Buddhism. This text was discovered by Kun-khyen Jig-med Ling-pa (1729-1791) as a Mind-discovered Esoteric Treasure.

In 1774 Kunkhyen Jig-med Ling-pa visited the Tsho-gyal lake at Drag-da. T his lake is said to have emerged suddenly and spontaneously at the moment of the birth of the DakiDi YMhey Ttho-gyal in the eighth century a. d. There, amid wondrous signs, Kun~khyen. beheld the fa~e of the Wisdom Dak.inio He also ,received the symbolic scripts, which he decoded in order to produce tb'is liturgy.

The liturgy .i, a practice on the Qik.ini Ye-shey Tsho-gya!, who was the spiritual consort of Guru Pad~bhava. l:le made her respOnsible for blessing various parts of Tibet as sacred pilgrimage places, and for .coding, entrusting, and concealing esoteric teachings given by himself, Guru Padmasambh.ava, as either Earth-concealed or lVIind-concealed Dharma Treasures through her enlightened power. The purpose of concealment waa. to preserve the teachings intact and fresh with the blessings of the warm breath of the Guru and ~e Qlkinis for the fortunate followers to slure in. Ye1hey Taho-gyal was a Wisdom Qikini

n

in human flesh, who demonstrated her highly accomplished powers of attainment as a yogi~i. At the end of her 'life as a human being she departed for the Pure Land of Guru Padmaaat{lbhava in her very body without leaving behind mortal remains.

Through this practice one undent'ands the J?akini Ye-shey Tsho-gyal to be the embodiment of the three kayas. Ultimately she is Samantabbadri in the vast sphere of the Dharmakaya; internally she is Vajravarahi in the pure land of the Sambhoga-kaya: and externally she is Ye-.shey Tsho-gyal in the field of the

Nirmi~kiya.

Khen-po Kon-c~og Dron-me (1859-1935) is in favo r of classi-fying this text. as Anu Y~ga of Ati Yoga Tantra using the system of dividing each of the three Inner Tantra'S of the Nine ~~as in to three further categories. In this pract ice the Developing S t age b~gins with the contemplative state of being in the reali

zZ~t ion of primordial awareness , free and pure from the begining, and from tha t sta te . th~ visualizat.ion is employed to refresh the recogni tion of the Te4\l na t ure of phenomenal existence as being primordially the mandalas of the deit ies. So it is a practice on the prim:.rdia l ground and the manifestative power of the pri.mor dial gr:>Und, in accordance with the Ati Yoga teachings. 'In the Deyelopment stage the s_..tlhana reflects upon the realization of the ~leaaents, channe!s, acn:aes, sense organs, and emotions etc. as,

l'U in their primordial nature, the enli~h tened deities. But essentially the whole practice is a means of actualizing the wisdom of the four empowerments through the experience of the four blisses by using the channels, energy and the essence of the Vajrabody, which is the practice of the Perfection Stage of Anu Yoga, in order to reinforce the realized state.

~fy translation is based on the interpretations of this test by the following commentaries :

1. rGyud-Don sNang-Ba (or Ra-tik) by Ra-sTon 'Jigs-Med dG~-Ba.

2. bDe-Ch'en Lam-bZan~ gSalBa'i sGron-r..I~ by 'Jigs-Med hsTan-Pa 'i Nyi-~Ia, the 3rd Dodrup Chen Rinpoche ( 1865-1926 ).

3. Ri~'Dzin Zhal-Lung by mKhao-Po dKon-mCh'og ~Gron~Ie ( 1859-1935) of Dodrup Chen Monastery.

In addition to the main Dak.ini Sadhana text this book in .. eludes other texts which ate nccdsary for the performance of the Tshog ceremony.

The whole text and especially the Confession and Fulfillment texts in this book were very hard for me to translate, but I

IV

couldn't avoid translating part of it. I hope that in the futufe a better venion will be produced.

In this text the Tibetan is rendered phonetically in Engliah and the English translation is given so as to accord line by line with the Tibetan text. No phonetic version is given for the lines of the text which are explanatory and not to be recited. I have tried to provide a translation in the simplest . English, adding in bracket!' some headings and words to make the meaning clear. I also tried to maintain the sequence of Tibetan lines in the translation, but in some places it was impossible to avoid shufflmg the words from one line to another. For the mant-ras the phonetic English venion accords with the traditional Tibetan system for pronouncing mantras, but no translation has been provided.

A' the end of this book I have added a guide to the re-citation of the Feast Oflh'ng ( Tshog) of the Root Sadhana of the Dakini , the Queen of Great Bliss. The guide shows the order of the reading and supplies the supplementary prayers, mantras, etc. , that are used when practising in atcordance with the liturgy of Dodrup Chen Monastery but whi~ are not supplied in the root-text.. The guide lists these under their various bcadi ngs and

v

shows the page numbers of the root ttxt where these suppkmcnt~ are inserted.

I would like to add a humble request to the students of this tradition. Please do not consider interpolating othtr prayers or writings into the Discovered Sacttd Texts themscJvea .when copying or printing them, but add them as a separate section before or after the texts. Otherwise the integrity and then the very identity of these sacred scriptures, the Vajra Speech of Guru Rinpoche, will not survive for us and for our future generations.

I am grateful to Harold Talbott for edi.t.i.ng every word of this translation. ~fy thanks go to Michael Baldwin and the patrons of the Buddhayana Found

VI

THE LINEAGE OF LONG-CHEN NYING-TIDG K.UN-ItHYEN JIG-MED LJNG-PA { 1729-1798)

FIRST DODRUP CHEN JIG-MED THR1N-L~ OD-'lER l 1745-1821 )

.. jiG-MED GYAL-WA'l NYU-KU CH"O-IC.YI LO-DRO - FOURTI:l OZOG-CHEN

GYAL-.

Prefa.ee

Lineage Tree

r

VI

The Sev~n Line Prayer

Prayer to the Trikaya

Prayer to the Lineage of Long-chen Nying-thig

Prayer to the Lineage of the Sadhana of the Dakini, the Queen of Great Bliss by Kun-zang Zhen-phen

l

3

7

(ht Dodrup Chen) 19

The Root Sadhana of the Dakini, the Queen of Great Bliss, discovered by Kun-khyen Jigmcd Lingpa 29

The Garland of Offerings of the Sixteen Goddesses, discovered by Kunkhyen Jig-med Ling-pa I 0 I

The Brief Offering Prayer to the Long-chen Nying-thig Dharma Protecton by the Firat Dodrup Chen llinpache I I 9

The Inezpreaible AbJolQte Coafesaion-the fourth chaptea- of the taatra, bSbagsP.a'i rGyud Dri-ma Med,..Pa'i tGya!Po. 127

The Brief Fulfillment Pra'et discovered by Guru Cho-wang 141

The Fulfillment Prayer for the Sadbana of the J?akini, the Queen of Great Bliss, by Ten-pa'i Nyi-ma (3rd Dodrup Chen). 143

Notes 157

A guid'e to the recitation of the Feast Offering Ceremony of the Root Sadhana of the Dakini, the Q.ueen of Great Bliss with the eupplementary prayers. 161

1

THE SEVEN LINE PRAYER

& rR-~~~r.,.r ~qsc:A~~~ Hung 0-Gyen Yul-Kyi Nub-Chang-Tsham Hung In the northwest of the country of Uddiyana,

...... --'I~ "1~~ 'l!t::'tf'llU Padma Ke-Sar Dong-Po--La .( Rorn I on the pistil of a lotus:

- co- - ..... ~~~~~a;~~~c::~-~~~~~~ ~

YaTshen Chho(...:Ki Ngo -Druh'Nyey t:ndowtd with th~ mo~t manelou, attainment;

"" q~ -~~c:~~~t;~~-~:tl~l Padma Jung-Ne Zhey-Su-Trag Rcnownt:d as the Lotus-1\o:n;

- - -.;II ~ ~f%\ s~F~~~~c::q ~rq"1 ~~ Khor ... tiu Kha -Dro Mang-Pii-Kor Surrou dcd by a ret innc ot many Dakin is,

e"~a~r~rq~tllq~~~i Khyed-Kyi .Jey-Su Dag-Drub-Kyi Following you J practicr.:

2

s~~~ .:3~'3 s ~f!ll~~~~Cft~o-J. Chin-Ky~e Lab-Chhir ShegSu-Sol Plea-se wme and bestow ( your ) blcain~t.

~~q~~Fls Gut u Padm~ Siddhi Hung.

3

PRAYER TO THE GURU TRIKAYA

~~,.~~r ;;.,~:~~ ~~t F~.,~ E Ma Ho TrB-Trar Chh8Kyi Ying~Kyi ZhingKhamSu E Ma Ho ln the Pur~ J.and of Dt:armadbatu free from elabOration,

~ ~ ~ ' ~ ~;.~ s~ "l~Jl!i~ "'"'"~~'"' r;c. Chb8-Nyid TU-Sum Kye Gag Med-Pa'iNpng In the state of Db~rmta, unborn ~nd unc:easin1 throu1bout the three timM,

s '~rlJ~~~lQq~ q~q ~g ~ . .

Cha-Tral Lhun-Dzog De-Wa Chhcn .. Po-Ku f'ree from activity, spontsueoutly accompli.b~d. the great. Blissful Body.

"~'64F~ Cl~~-).!CIJ~ ({~~~~~: Nam-Kha Zhin-Tu Thug-Je Chhog-ReeMcd ComF:usionate "'ithout partiality Jike the sky.

a;;t~~-~ !J"fli'"Jfra,:rct,~qfJ LaMa Chh8-Kyi KuLa Sot-Wa-Deb Dhannaby3 Lama, to {you I) pray.

- .., ' ~ ~~ 'l~ ~at: ~~aa~~q~ ~~:~~. 0-\.yen Padma Jung-Ne-La Sol-Wa-Deb Padmas.,mbha)'a ofUddiyana, to (yoU 1 ) pray.

4

~~~-~~~~~q~~c:F~.,~t " .....: De-Chheri Lhun-Kyee Tr.ub-Pa'i Zhing-Kham.Su

In the Pure Land of spontaneouly accomp!iahed pat bliss,

. . - ~ c-. ~~~c.~~~ ~t:u-, ~;~~~-a,~~ Ku-Sung Thug-Taug Yon-Ten ThrinLeKyi The possesa~r of body, ~peech, mind, qualities, and aa.ion,

~~~~~~c:~ '1~ 'Lll~"J"l'Cl~'!l . Ye-Shey NgC\:-Den De-War Sheg-Pa'iKu And the,IW'dold Primordial WiJdo:n, the Blinlone Body,

~~~~~ ~~~ (r:f}~rifitl:. f~ Thug-Je'i Che-Trag Na-Tshog So-So~Too Exhibits appropriately various compa.uionate fonns.

ar~r!fC~~~t'll~~~"Jif~~~~~~ La-Ma Long..Chod Dzog-Ku-La Sol-Wa-Dcb Sambhogakaya Lama, to (you 1 J pray.

~ _, .....

~ ~~~ ~~c:~~~~~~a,q~;q~ 0-Gyea Padma Jung-NeLa Sol-\Va-Deb l'kdm'ISilmhha\'a of Uddiyana, to (you I )pray.

5

~~i~~f~~t~ ~"\q~ ~c:FR~ ~: Mi Jed Jig Ten Ta,-Pa' i Zhing-Kham-Su In the Pure Land ef tbh world,

9"1~1 ~f(~~~~~ ~~ 9~ Thug-Je Chhen-PIS Dro-~a'i Ton La~C ~1on (You ) came throu1b sreat compassion for the sake of ~ntient beings,

eo- ...,.,~ 'flt:Q.l~~5~sa~r~~~~"~~e"l Kanc-La Kang-Dul. Tbab-Kyee Dro-Ton-Dzcd Actin llr the sa-ke- of sentient bcinp tluou1h the skiU of appropriAte benefits,

- c-. ~~ .. "c::~s~"~s~"l~A~ De-Tang ~la-Chon Ta-Ta-Tu-Sum-Kyi ()f the three times. past preseut, and future.

~~~~~q~~r~~ii~Q~~q~: ....

La-Ma Trul-Pa'i Ku-La Sol-\Va-Deb Nirmanakaya Lama, to cyou I ) pray . ..., - ~ t~t ~-~~ a,~c: :tt~~ ~~~(lJ~ ~ ~ ~q ~=

0-Gyen Padma Jung-Ne-La Sol-\Va-Dt-b P

6

7 PRAYER TO THE LINEAGE OF LONG-CHEN

NYING-THIG

~1 J~q:~c:~%\ii;r~r~~~ ~~ !!~c::t Kun-Zang Dor-Sem Ga-Rab Shri-Sing Si\mantabhl\dra, Vajrasattva, Pr!lmoda\:ajra, Shrisinha,

...... ~

tJ~ ."1." a ~qc::~~~~, Pad-Ma Ka-Ra Je-Bang Nyi-Snu-Nga Padmakara, the rwenty-five,King and Subj.!Cts, - . ...... - ...., ~ra~:"l ~:;~~~~'tl;::. ~ ~q:r:~'ll~t

-.,:, .

So-Zur Nub-Nyag Ter-Ton GyaTsa-Sog ~~ Zur. Ntih, Nyag and the Hundred Ter-Tons, etc.,

...... - ... ~"1"' ~;%\ Bi;r~~~r.~r "l~ar::r"'l\q~t Ka-Ter La-Ma Nam-La Sol-Wa-Deb The Lamas nf Kama and Terma ( lineages). to ( you ' I ) pray.

~e~r~c:;r?~q~-~~~"l~~'ll;~"c:l Dzam-Ling Dzey-Pa'i Gyen-Trug Chbog-Nyee-Tang To those of the Si:ot Ornarrents and the Two Supreme Ones, the adornments of Jambu

8

~~~~~R.tJ=\~~rtJ~~ 5~~~~~~1 Nag-Throd Tam-Par Be-Pa'i Tul-Zhug-Kyee Dy practisi~g in secret i~ the dep~N of sacred forests,

~F'~ ~ "~ ~ ~ ~ { :tt~ q~ ~c: i~ t1't Khor-ue!' Chhl::S-Kur Dzog-Pa 'i Long-Chhen-Pa Accomplished th~ complet ion of !\amsara and n irvana in the Dharmakaya: l.ong-Chen-pa ,

~~~ ~~ i ~ ~q~~&:ll~~~-~~Cl~l Tri-Med Od-Zer Zhab-La Sol-vVa-Deh Trimed Od:zer, a t (you r ) feet t i ) pray.

~~ s'Tl~~~~~~--a~ qg~ "l~" t ~

Shey.Cha Kun-Khyen Dro-La Jey Tse'1 Ter ( You ) who know all the knowabl~, tre:uure of comp:usion for sentient beings,

~..... ....., ..... "" ....r ~ ~~~" =~ ~~ tt~ ~~~~r::f\ry ~ ~=~J ~

Tri-Med Od-Zer Yartg-Trul Thug-Ter-Dzod Remani fesat ion of Trimt":d Odzer and ~oourc~ of ~f ind- rc:uur1

~.'i\~~~~~~~F~~~~s~~ 1 Od-Sa1 Long-Chhen Nam-Kha'i NaiJor-Pa Sky.yogi of the l umin~ccnt v;ut e"

9 ~ECfl~i)"'mc:CJ~~q~~~i(~q~~q~, Jig-Med Lirig-Pa'i Zhab-La Sol-Wa-Deb Jigmed Lingpa, at (your) feet (I) Pray.

~E-1 ~~~~~IR~-(l~ ~~t::Cfl~~-~~, Tu-Sum Kun-Khyen P4\dma Jung-Ne-Kyee By PadR'l3sambhavn, all knower ?f the three times,

""' - - - _, i~'Cf)';.X:.. t:l'', ~ 'l ~ ~c:~ -~~~o~Fl;:az~r.q~J:.1 Zab-Ter Dag-~r Nga-Sol Klbor-Ll:J-Gyur Empowered as master o{ the profound trr.asure5, ttnivenal ktllg of Dharma,

~c:~ ~~8)c::'l~ ~c::~04'~~~~Qff:\cl;C:'f Sang-Gye Ling-Pa'i Yang-Trul Be-Tshul-Chban .. . Sangye Lingpa: his remani festation, who follows a bidden way,

-'!l~.q;c"Cfl ~~r

10

~~~~~-~~~!r'1i"qA~, Ja-Lu Do Jc'i Ku-Nyey Vi-Ma-La And . Vimala (Mitra)~ who .. uained the Vajra Rainbo" Body,

~s' R~ s"~" i. "~~If!~~~".~~:;~.~' Yer-Med Thug~Je Chig-DU Trul-Pa'iKu Their inlt'llaro.ble compusi-onate identity, the in

11

Ul~"{i~

12 _.,., .. 1: co- ~ ~"1~~.,~ . ...,~ ~~(2.J~"T4 ~~,

Ku-Sum Ton-Pa'i Thrin-Le Pho-Nya-Wa ! he- mesaengf'r u actiun of the thrte-kaya teachers,

~&crt~.~~~-~". il-t4~. ~~~. ~~~ Na-Tshog Th1'ul-Kyi Chcd-Po PhenDe'i-Dag Displ:\yer o( varioua miracles, tource of happinC'U and brnefat~.

~ ' - ~ ~~-'fl~ -~~~-'ll~~" "tlJ '"l~~'l~ ~::J~, Phun-Tshog Jung-Ne Te-La Sol-Wa-Deb Phuntho1 Juns-Ne, to (you 1) pray.

~~if~ ~~-'l~ ~"l" q~-~~~~qr~~, Ngon-Mon Nam-Par KarWa' i. Rig-Chhog-Scd (You) who have awakened (Y-our) nature developed by pa.t purr. aspirations,

a!~~"'~~ ~ c,Q~i ~~~at:, La-Ma Lhag-Pa'i Lha-Yee Je-Su-Zung Held by (your J Lamas and tutelary deitic-s,

~ . c.. ~c:~~ Cfl~ ~~~ rlr!J~q~ ~~ -~~r~~l YongDzog Ten-La -MenPa' i Thrin-Le-Chen Perform ing nct ion~ beneficial H> the entire doctrine,

13

"'-a'r~s.c:.~r~e~ q~~ ~qc:er~ ~~rlJ q~~z::f'll Jam-Yang KhyenTse'i WangPor SolWa-Deb Jamyang Khyentee'i Wangpo, to (you I ) pray.

~~~~~~~~~~:rtl~~~~c._~o.l f Kun-Zang j1g-Med Trub-Pa'i Ye-Shey-Thrul Miraculous m.anifeatation of the ar.complishm~nt of all-good and fear:"' Wi.adona,

~'4 ~. Cf~ . ~A~~ '1~ ~ ~ t 'fen-Pa'i Nyi-Ma Gyal-W.,.' i Nyu-Ku-Chhe SJn of the Docttine and sn~at son of the V i c-tor~,

~~-~~ ~~ i eqt~~~'l~~~'lt ThrinLe Kun-Tu K.hyab Pa'i Pal-Den-Pa Univcnat action, the zlorious one ,

~F~ ~i~.q=,ff~A"1~~ :n$1'~~-~~::J~Jf Khc-Tsun Zang-Po" Chhog-Tcr Sol-Wa-Deb Supreme in learning, di~eipline, and nobility, to (you J) pray.

~'ll~~cr~ ~~t:~r~r4-:!c:~, Og-Min ChhO-Kyi Ying-Kyi Pho-Trang-Na Jn the: Palac~ or the: Unexcelled Dharmadhatu,

14 01. --c-. )"'''ll~~ ~=~ ~~~~ '5'C:. ::3'~~,

Tu-Sum Sang-Gyc Kun-Kyi Ngo-\'\'o-Nyid Essence oi aiJ the Buddhas ,,f the three timea,

~c: ~~~ r~ ! ~ e-~ '5 f~ J~t c\ Cl~ l I hngScm Chho-Ku Ngon-Du Ton-Dzed-Pa'i (They) whn brin1 about the dirf'rt introuunion tQ o>ne's own rr.ind, l~ Dh.'\rmabya,

,. ~~s"~"~t2.1f.ll.r~.cr ~~~~' Ta-Wa'1 La-Ma Nam-La Sol-Wa-Deb To tbe rootl.amat :11 pray.

.... _, ..

'1l~~~c:q"l~ 'll~~'\"l'ft:. q~~.qa~~J ZhenYang Ka-Ter Dag-Nang TenCh8-Kyi Furthermore, of the Canon, Rediscovered, and Pur~-\'is t as. texts,

"qc:~~~q,~-~~-~"l~c:~~~~~~\ Wang-Thrid Ka-Lung Jey-Nang l 'hin-L'lb-Sog Empowennent, inatruction, recitath>n, authoriution, and bleuins etc:. .,

ft2lAe~~~~~ a1~~ i"l~r ~J~~~t Taol-Dzed Trin-Chen La.~fa' 1 Tshog-~am-La Hoeu uf grotc:ioua L:unas who bc,.ruwt:J rht:m, lo \ rou j

15 ..., ...... . -..., - -~~~ ~ ~~~~-~~~'tls~~c:~ ~~'tt2J'

. -...:.

So-t-Wa Deb-So Cnhog-Thun NgoDrub-Tsol (I ) pray, please confer the common and supreme atlainmenu.

~ ~ _,

~q~~~:q,~ ~,.,.1\~''1'1 Pal-Den Taa-\\t'a'i La-Ma Rin-Po-Chhe Glorioua, precious rooll.ama ,

'l~~Hrj~~ tl~~~"'~~~'tl~rfllt Dag-Gi Chi-Wor Pa~ma'i Den-Zhug-La S it nn the Jo(us-seat on the crown of mv hearl,

'l'TJ~ s~-~er ~r~~~ri~r~ac:~r5 r Ka-Trin Chhen-Po Go-Ne Jex-Zung-Te "W ith 1 yC\ur 1 . grc.i t kinti~~ ple;ue ar:cept . me .\

~ .9~~~~~ ~~E"~~~ ~~5 ~if~, Ku-Sung Thug-Kyi ~go-Druh T5al-Tu-Sol Bestow the ac-complishments of body, speech, and mi.nd.

",~"-~~~ aJ~~. ~~ CJ.I\ 'l~ ''J'O:J Pal-Dtn La-Ma' i ~am-Par Thar-Pa-La In the ~ctiv i riet of the cturious Lama,

"i~ ~~. ~~~c: tlf'~~~g

16

5 A(~ ~~~CJ~ -~~~-~ ii., ~~ ~"l ChiDrcd Leg-Par ThongWa'i MO-KU-Kyee Seeina whatevel' (he) does .. per(ect, by thit devot ion

La-Ma'i Chin-Lab Sem-La Jug-Par-Shog May the btea;q or the Lama enter (my/ mind.

~~-~~ ~ac:isc:~q .. tc:fl~ -~~ ., Di-Ne Zung-Te Chang.Chhub Nying-PO.. \Var From now till r.ttinmf!!lt of the euence of Enliahtenment,

~qr~r~~!I~~JI~~!~'fie-\t~t Pal-Den La-Ma Nam-Kyi Thug-Je-Ycc By the ldndnete of the alorioua Lamu,

Dor-Jc Theg-~'i Rang-Lug Ma-Nor-W"'i Of the pure, authentic V:~jrayal'l& tradition

Chh~Dang La-Ma Dam-Pa Jal-\\'ar Shog Holy Dharma and l.amaa may (I) meet.

17

Kye-\\'a Kun-Tu Yang-Tag La-Ma-Tang rh rc-ugl.om the : un u , i( n of ' my ) lives , from the perf(ct Lamas

~srlJ i:~~'J ~~tl~~rm:~~~ ~~ 1 Dral-Med Chho-Kyi Pal-La Long-Chod-Ne

~lay c I \ nor bt" scparared . ~by ( I ) enjoy the glory of the Dharm:\,

Sa-Tang Lam-Kyi Yon-Ten Rao-Dzog-Te Prrfen all the qualitks of the atagrs and p;uhs,

_,_ ~ _, _, -~ ! ~a;~:~~ "lr:.t4~ ~~ ."(r.J9~ Do ~ .Je Chhang-Ki Ko-Phang ~yur-Thob-Shog And swiftly attain tht- st:tge of \ ':ljrad hara .

.q~~'J~"'J"-~.~"' "al~~ ~q~q~ .q~~l Tan Pa' i Pai-Kyur La-Ma' i-Zhab-Ped-Ten The- Lama who hu become the glory of the Dharma, may ( his ) lif~ be stable;

~~~~t'~. ~~. s ~r ~. ~ c: ~~:~r~ s~ l Tc-nDzin Kyey-BiiSa-Ten~ '\ ong-La-Khyab May the land be entirely filled with doctrineholder';

18

t:J~~-CJ~ . ~~~'tl~~~~~~s~. q~~, Ten-Pa' i Ji D.1g Nga-Thang Jor-Wa Gye May the wealth and power of the patrons of the doctrine increate,

'l~~Q~~ ""'~"(l~~'!l Ji~ ~"lt Ten-Pa Yun-Ring Ne-Pai Tsa.Shee-Shok And may there be the auspiciousness of the doeta ine remaining for lona.

19

~f l~~~;tF~."'~q~~~~~~ ~~itflJ~\q~r " ~ ~ - ' ~ tl".~crtll~~r~~r:~r~c::~~.c:r~ 9C.:'Cfl"~~~~ s~q~;=~ I 1

..... ~ "-=' ~ '-..:!

THE SOURCF. OF ACCOMPLISHMENT, THE FRClT OF TWO-FOLD TRUTH A PRAYER TO THE

WISDOM DAKINI, DE-CHEN GY AL-1\-!0

~-~ ~ -~r.,_ ~-~~cr~~z;rCil ~ 1 1 Guru Dewa Dakini Sar~asiddhi Phala-Hung. '- - --~=\ ~ c::tf~~c:sarq~f45Jc::~~l t

De-Tong Tro-Dang Tral-\IVa'i-Pho-Trang-Nc Of the palace of (the unin of) bliss and emptiness, free from

elaboration,

~~ ~~ f"q~~~=c::~q~~CJ, ' Ch'o-Ku'i Ton-Pa Kun-Zang Yah-Yum-La The Dharrnak.aya teacher, the Samautabhadra consorts, to y~1u

c-. ..... Q...,. - .... tfl;~r~~'\e~~~c::c::~~-tll~~qC\~'l~l t Nyee .. Med Dzin-Tral Ngang-Ne Sol-Wa-Deb I pray through the state of fl'eedo:n fro .n grasping and of non-

dualic,-.

"11~~- ~-s~q~ ~-s~ ~. ~'1~, , ~ .....,;) . .

.Zhon-Nu Pum-Pa'i Ku-Ru Chin-Kyee-Lob Pieasc bl ss me ;JS tbc Yuuthfu!-Vase-lso:!y :

20

~c:'fc:~~~~,~rq~if:!c:~~l ~ ....,

Nang-Tong Lhur1-Kyee Trub-Pa'i Pho-Trang-Ne Of the p.dacc of the spontaneously accomplished (union of) :tpptar:tnccs :1od emptirtess

.../ ~ _,; c-. ~c:~-r9~~~ :rx.:fl~~~.c::~s~-~1 , Long-Ku'i Ton-Pa Rig~Nga Tang-Shal-I.a The Sa!nbhog.1'::aya tr.acher , the consorts ofrbe Five Families,

toyoa

Zun~-Jug De-Ch'en Ngag-Ne Sol-Wa-Deb I pr-.1y through the state of the great bliss of union.

- ...; .- ~ =-- --&.t~'\ ~rll'rll.C:~!l~'E" ~~~X... s ~-~~-~q~, Tha-Tral Long-Chod Dzog-Kur Chin-Kyee-Lob PI .1se bless me as the S.Lmbhogakaya, tree from the extremes.

- _,; ' _,; "l~or ~ c: x. ar gar a~ ~~~~r;]r::~c:~ ~~ 1 1 Sal-Tong Rol-Tsal Gau-Med Lona-Yanu-Ne ~ 0 0 Of the vast C't.paose of !the union of) darity and empt'ness, the ceaseless manifestative power,

~'-""~-~~-~Ol~~-~,r.::r~~-:N~OJ 1 ~ Thug-Jey Trul-Ku'i Ton-Pa Sam-Ye-La ' The Nirmanakaya teadwr, (in) inco:llprchC'nsihl

21

Kam-St.l.m Ded-Pa'i Ngang-Ne Sol-Wa-Deb J pray through the state ofthteefuld faith.

~ e-. c:-. _, ~~-'\"~-~~q"" -~~CJ~-~ ~ratq~l

.J ~ ~ Kang-Dul-Trul-Pa'i Ku-Ru Chin-Kyee-Lob Please bless me as the Nirmanakaya, appropri

22

_, - - "' Cll~~~~-s~ ~~~f~~.~-~=~ ~q~:t] , Ne-Yul Dur-Khrod Kha-Chod Yong-Kyi-Dag The sovereign of all the celestia l lands, charnel grounds, ant.l (sacred) lands and places,

_,., ..... _...,.J

~ e '4tll~ &~~"r~~t ro.:i

Dor-Je Phag~Mo Jna-Na Sa-Ga-Rar Jnanasagara ~ Ye-she Tso-gyal, who is) Vajravarahi, to you

qQ~ Gl~ctt~q~cc::~~ ~~~ :r~~q~, l Chu-Trug Ga-Wa'i N~rang-Ne Snl-Wa-Deb I prav through tht: si,.t .xn f..~l d bliss

--eo. ~ .:.. I:'-q' ~ c.:"l ?~"e~ s"-r~" s~ ~~~~q~, De-Tong Nyee-Dzin Tral-War Chin-Kyee-Lob Please bless me to (attain the union ofj bliss anJ emptiness, and freedom irom grasping at the duality.

~04~~ 'l~ca~~F~~~ ~tll~c.:"l~~ ~, , Gyal-Kun Kyed-Yum Kha~-Dro'i Sang-Sum-Na (You who dwell) in the threefold secret ( as_!>t:ClS) of the Dakini, th creator mother of all : he Huddl .as,

~~d\"l~~~~c.::~rr:q~r~~ q ~~~'l~~-~1 J Den-Sum Yong-Dzog Da~-Pa Rig-Gya'i-Lha The deities ofth~>": one hundred holy families, the complet~ {deilics of the) tb,rce; se:tli, to you

Ngo-Dzin Zhen-Tral Ngang-Ne Sol-Wa-D~b I pray through fteedom from attachment and grasping (you) as reat.

.....('-c-.- t:

24 _, .. " _,

~~'f~ ~c::aJ~eqwal~~~~~~ I Dro-Phen Nying-.Je Kun-Khyab Long-Yang-Ne Of the vast expans~ of omnipresence of compassion for the benefit of beings

~e::q~-~~~~~ .. ~".s~ ~q~"'qA\ ~, 1 Jig-Med Thrin-Le Od-Zer Pal-Bar-La J ig-med Thrin-le Od-zer Pal-bar. tu you

'\;t~~~~~~t:c::~~"lij""~q~~q~' __ , Dam-Tshig Gyud-Den Ngang-Ne SQl-Wa-Deb 1 pray through the stream of sacr~.d qbHgatioas.

~ ::-. ~ _,

~~"'s;,~~~l'-f~r~~~t:~~ s~-~~ ~q~, ' Ra--:Jam Thrin-Le Drub-Par Chin-Kyee-Lob Please bless me to accomplish the infinite .c=l-ightened acti vi tics.

(ADDITIONAL LINEAGE PRAYER:)

t!i"~i~~~rtsnJf~q~~~c:~,~~ , .Lab-Chen Dro-Dul Chod-Pa'i Long-Ne or the vast expanse of the great perfoi'IIWlces for discipiining

beings

~ ~ "'i~"e~~rit"~atq~~~Of1 1 Rig-Dzin jig-Med Gya!-Wa'i Nyu-Ku-La The knowledRe-holder Jig-med Gyalwa'i Nyuku, to you

25

~' ,~~~~ a~r~~c:c:~~Cflif~q.q~q~' 1 Nam-Thar Jey-Tren Ngang-Ne Sol-Wa-Deb I pray through reu.embrance Clf your ~nUghtened Ji fe.

_, "' - ..., co. co. _, S"l~r~~~~ "~ ~~'l~s~~~a,~~, t Ch'og-Med Dro-Don Nu-Par Chin-Kyee-Lob Please bless me to be ab!e to act for alJ beings without partiality.

~cr~s~~r~,~!~l ~ifsc::~"t 1 Rab-Jam Ch1o-Tshul Gya-Tsho'i Pho-1'rang-Ne Of the palace or ocean like infinite Dharma,

..,~ .., r- :0.. 1\EA~q~ ~a~~-~"]~SJc:q~~~~1 1 Jam-Pal Dor-Jc Do-Ngag Ling-Pa'i-Zhab Vajramanjushri Do-ugag Lingpa, at. your feet _, ....,.... - ' 1\'"l~~i~~~~c:'I~~Cf\~Qf~ ~~~l GoSum ZoiMed Ngang-Ne Sol Wa-Deb I pray from my 1hre~ doors with('lut pretense,

- ~ - ..,... 1q~~Aif~~~e~q2;/S~$~a)q~1 1 Zab-Lam Tha-Ru KhyolWar Chin-KyeeLob Please bless me to reach the oal of tbe pr:>found path.

il\ "" ... _, jlt Jt~~~~~~~F~~ ~ ~a~s~~"1 ' MiDral DeCh'en KhorLo'i Zur-Phud-Ne Of tbc crown of the wheel of areat bliu, the i~arabl:,

26 q"l~~~R?~~~g~~SJA~, Ka-Trin Nyam-~Ied Tsa-Wa'i La-Ma-La Gracious and peer!es, Root L1m:1, to you

e~ ~~i(~q~c:c:~~-Ql~~:r"~q~, 1 Khyed-Shey Mo-Pa'i Ngan~Ne Sol-Wa-Deb I pray through the devot ion or relying on you;

~lifc:~r~:~~~ ~:~5" i~ a..t-~:~" ~-" rQ", Gong-Gyud Dud-Tsee Tsho-War Chin Kyee-Lob Please bless me to Ji\'e w;ih the arnbros ia of the Mind-

transmission.

-'*" '"' - - __, -~~~q5q~~~r!~r~F~~~~a;~~ a1:11 Sol-Tab Thug-Jee K.hor-De Ch'o So-Chog By 1be power of pravincr. the entire ph~nomen~! e'Cistence of

umsara and nir\'ana

~~~~~~A~~.qq~~-~~~~~c:t f ~

Kun-Dzob Gyu-Ma'i Pe-Gyed Nam-RolKyang In rc=lative truth manifests as the t"igbt s "lltles of iJlusion, but

- .... .... ~ - -"~1\A"ct;~~~~r~c:~~ l.Nr:~~~;tq1 1 .....,:,

Don-Dam De-Sheg Nying-Por Yong-D1:1m-Pa ln t hi': absolute truth it is perfect in the enlightened state, wbit"b is

27 - ~ -~~ Jsc::~~~~~~~~"~~r~s~Aa;~ t

Nyang-De Tha-Tral Don-Kyi \'VuMa-Ch'og The cessation oi sorrow ( Mahaparinirvana), freedom from the extremes. the great absolute Middle Way,

s=tf(~~f~s~;j~~4~-~~~~f ~-~o.r, l Ch' ag-Dzog Yerl\tled Ye-Shey Kha-Dro'iZhal The Great Seal (Mahamudra), and Great Perfection (Dzog-chen) (a ll ) undifferentiated, the face of the Wisdom-Dakini,

- _, _, ~c::~~~~R1C:~~ "litJ"'"~~-~~.c:r"l~l ' ......,

Ngon-Sum Tbong-Ne Tha-Ye Dro-Wa-Kun May I S('C nakedly. And all the limitless beings

~~=tl~~~;r~l"~~-~~~s~ "~' ' Dag-~led Lh!l-Mo Tsho-6yal Nal-jor-Ma'1 Into the supreme state of Yogini Ye-shey Tsho-gyal, the selflessness-goddess

GoPhang Ch'ogLa God-Nu Pal-Thob-Shog May I obtain the power to be able to lead.

21 ~~~,..~~q'~q~{;c,~~-~~ ~-~~~~~ ~ "c:l _, -- ~ ~ c-. ~ !~-~~~'tlq~ qqr a;~~rs~r~r~~~cr~c:,~~ ~~

-.I' .. _, .. - . -ci"\"'"l~~~qc:~ aC:''t1~~~'1~~ t:~t ~~r~s~cr .. c-. - "" - 41:-. ~~ '1~c:=-llli~:'4~~ ~-~~~~~~Cfltt~-~~a ~-J~r~ ~t::a;J\ ti~q~~ ~cr ~~~~i~"~-~~~~q!~

..., .... .. 0 cr~c:~r~~r:q CIS\~~ "a'tl t~aJl~"Nf t This prayer to the Wisdom Dakiui Ye-shey Tsbo.gyal, entitled uTbe Source of Accomplishment 1 the Fruit. of the Two Truths-A prayer to the Wisdom Dttkini, De-(,;hen Gyal-mo" was disco-vered from the casket of the contemplative state and written during an off-period of meditation by Yogi Kun-~g Zbcn-phcn (1st Dodrup Chen Rinpochc) aL the request of Yogi Samanta-bhadra Dharmadvipa. who is rich in wenlth of learning, sacred obligations, and devotions, and of Tshog-nyce Wang-~o, a niece of mine, who bas ripened her virtuous experiences of the past. It was transcribed by Gyur-mccl Ye-shey. May it be mcritorioua. Sarvammpla1n.

29

THE GLORIOUS BLISSfUL GARLAND

THE ROOT SADHANA OF THE DAKINI THE QUEEN OF GREAT BLISS

FROM

LONG-CHEN NYINGTHIG

30

31

32

33

KUN-KHYEN LONG-CHHEN-RAB-JAM

34

35

~~~s~~ .. it~ ~tq, X.~KHYEN JIG-MED LING-PA

36

37

~-~q~~i.&lJfl"il~-~qct'~P., DODR.UP CHEN JIG-MED THlltN-LE OD-ZER

38

39

.!, ,.., .... ~ .... ' ---r_ , .... ~ ~ r;J t:. ~~~c:: .tt]. ~ "1~ ~~I ~'I"JA~ ~cq qf\ d;~.

~~ i.f' ~ g q~ ~crq q~ i~ "qar ~~l.l~'l]~rijft ~- ~ THE GLORIOUS BLISSFUL GARLAND THE ROOT SADHANA OF THE MOTHER, TSHO

GYAL THE QUEEN Or GREAT BLISS from

LONG-CHEN NYIN-THING

.s ~-... ..... _., ~: Jll%:3~ ."''!lq~~a;~~r.\1'~=\ "'~~: Homage to the Dakini, the Queen of Great Bliss . ~ ..;' ~

~~2r"'f.l\a;~~st"lo"r~s~ At the center of the semi-circular Mandala with

a smgle entrance _, ...,

tt,~C\~t:: ~~~ q -~a~~~~-?~~ A red Ch' o-jung (triangle:>)' with the sign (BA\f, seed letter) of the deity; ..... , ,_,

"~c::q~ -~;:~'\~t . ~ 0~ which (put) a skull filled with ambrosia

Or with precious materials and medicine.

(On top) put a mirror and a prism (as) the life-baae.

Sit facing w~st.

(PRELIMINARY PRACTICES:) ..../ _, e-. ~c:v~rgq~~-~~ ~:r ~ i

FIRST-TAKING REFUGE _, '..... .... ' ~~ ~-CRi g~~~ tl~r;,F~"''!J "''~~

I Na-Mo, Kye-Med Ye-Shey KhaDro'iKu Homage. The unborn and wisdom body oi the Dakini,

2 Gag-Med Rang-Chung Nal-Jor-Ma C~lcss and self-arisen accomplishment,

41 ~~ w~ ~~~~((f~-~OJ~

IJ Cyal-Yum Uor-Jc Phag-Mo-La \ ajrav..arnbi, the frA I)tbcr of aU tbe Victors (Bu:ftlh:1s). to you

" co. ~s"sOJ~~ q~ a~~-~.qii ~ Du-Dr.tl Med-Par Kyab-Su-Ch' i I go for refuge without association (with) or separation

(from you). Repeat three tiJDQ.

0. ...../ ......

tl\~~cr!J~~~J.lr~cR~t SECOND-DEVELOPING ASPIRATIONAL AND PRACTICAL BODHICITTA

Ho. Di-No Chang-Ch, u l> Ma-Thob-Par From now on until I have :n:ained En?ighlenment

' "' ..._;_, or "1~~Fc~;a.~ e') q~~~~ Yo-Shey Kha-Dro Khyod-Drub-Ne By doing your pra::ticc , wisrlom D-.akini,

42 S"l~ ~sarq~-~~~~o~ ~~~~

3 Ch' Ill offc:ring clo:.ds~ oarer , inner, and accn

43 & _.,~ _., - eo. ~l ~~lq3c::q ~C\""u-r.~,.

4 Kun-Tu Zang-Pc'i Dod-Yon-Ni The 5::nsory objects of Samantabhadra.

. "" ~~-~Fa..1l S" a..~"qA~i 5 Nam-Kha Ta-Wur Dzed-Pa-Med

.4.rc inexhaustible like tbe sky.

~'rq e~Jf~~ G

6 SARVA PUDZA SAMAYA HO. {ACTUAL PRACTICE:)

~~crqg"~~tR -~~if~ I FOURTH-DEVELOPING STAGE ACCORDING TO ATI MEDITATION

11, ~C\.:r~R~ ~"~~ ~~-ar~i J Ah. Nang-Wa Tham-Ched Yum-Nga~j-Long

(By recollecting that:_. aJJ the perceptions arc tlle"Vast o.pause of Five Mot bet's.

! Sid-Pa Tbam-Ched Kha-Dro .. i Tal All the e-xistents arc the Mandala of the Dakini.

44 ~~~-~~-~~~~~~ y~Ft:i

3 Gyu-Kyen J..c-De Zhal-ye-Khang (Within them is) a celestial mansion tuns::enii.1g the (proceao!

~riginatiott of) cause and cond;tions: 4

C!\ ' co. - c-. -1~~~=-~"la"'~~s:~-~~ 4 Thlg-Le N_yag-Chig Ch'~ Ying-Go

(Tb~ outside is) a single sphere with an ent ranee of Dharm.1dbat

~-~~~q~q~i('~c: ~5~1 5 De-Cb'en Bar-Wa'i Pho-Trang-Wu

and (the inside is) atdeot bliss~ln tbe cenre:r of tbat poll:lce

~-g~~-~:1\ q~~q~~c:t 6 Ch'u Kycy Ke-Sar Zhedpa'i-Teng

Upoa the pistil of a blossomint lotus

7' Nyi-Ma'i Dcn-La Kha-Dro'i-Tso Qn a son-st

45 ~~ ~c:~~~~c:~s ~ -~ ~

r.=,Qn.., 9 Long-Ku'i Zhin&-Na Va-Ra-Hi

(Who is' Vajravarahi in the field of Sambhopk.aya, and

" ""' ....r ~ar ~-~ .tt~~ci g,ar~ i 10 Tul Ku Ye-~y Tsho-Gyal-Ma

(Who is) Ye-shey Tsbo-gyal (in the form) of N"triDaoabya . ~ ~ _,

c;Ql~o~s"l'lt;~~-~""1"~~ 1 11 Zha.l-Chig Ch'ag-Nyce Ku-Dog-Mar

She bas one face a11d two arms, and the color of her body is red.

'11~~ if~~~q~ -~~ ,q~o~l 12 Cher-Mo Nyam-Pa'i Tor-Tab-Olen

She is naked and in the studiag-advaociog poshll'e.

4~5 a;'ll~"c:q~~-q~~cq ~

13 Shin-Tu Ch'ag-Daog Z}led-Pa'i-Zbal (She is in the mannere>f) great passion '!'itb a.Jaughiqg ~c;e.

5"1~~~-{'\q~oc::~~~ 14 Ch'agye Thod-Pa'i Chang-Te-U

Ia her right hand is a haod-drum of skulls,

- _, - ....., 'I~ ~ il~ "1~ ""l51"ot:'\~cq~-Is Nyen-Kyi Thed-Kar Tod-Ching-Throl

And she plays it raisiDg it up next to her ear.

../ ~ .. 48 "PP ~q ~~Lll~ ~ ~~

16 Yon-Pa Tri-Kug-Yu-Wa-Ni lo ber Jert han::l (she holds) the handle of a curved blade

" .., ... "~cqq!:~~~~a;'ll~ -~~~ ~ 1 '-'=' 17 Ku-La Ten-Ne Ch'ott Tu-Gyiog

And rests it at her s ide. Sbe stands in a great haughty ~

18 Bha-Ga Gye-Shing ;Nu-Ma-Bur Her bbaga is developed and her breasts swell.

~"-q. ci "t:'l]~~~-q~~~ 19 Rin-Po Che-Dan~ Zhon-Nu'i-Gyen 6

Sbc is adorned with precious je-wels aud ~

e$ -~ ~~ -~ .tt'21"sc: 20 PUn-Ta .Ri-Ka'i D>Shal-Ch'ang

A wreath af pqndarib flowert: ha.Dgs down (over her body).

~~ -=l~~"a"'~~~~e-~. 21 Ru-Pa'i Gyen-Trug7 Ku-La-Dzey

Six kinds of bone ornaments adorn ber body.

"1~~-!~"sr;~rll~a)%\ -~ 22 Nag-Num '\Vu-Tra'i Lt'n-T.shar-Chcn

Sbt: has plaited sioDy black hair,

47 .g. C!\ . _, "' .,.. ' C!\ ~~ ~~q --~~g~~qe"'

23 Rin-Po Ch'e-yi Tse-Tren-Jid And her jeweled diadem glow.s brilliantly.

24 Wu-Ma'i Chen-Ni Ying-La-Zig Her middJe eye (of Dh:umakaya) gazes (upwards) into space.

_, ~ co.. ....,

~c:::~~"~~~~-"~::r~)o.Ii ~6 Long-Ku'i Chen-Kyee Dro-Wa-Dul

Her (right ) eye of sambbogakaya disdplines beings.

~or ~J~ ~~~~-F~~r~~~r~ ~"1~1 26 Tul-Ku' i Chen-Kyee Kham-Sum-Gug

H er (!eft) eye of Nirm.uakaya summons the tbree W()rkls

8 MANDALA OF DEITIES IN HER BODY:)

~a,~"~~-"~~C\Ff~r"'~' 27 Ku~La Gyud-De'i Kyil-Khor-Dzog

All deities9 of the Taotra are include:l in her body.

S'll~''r"'~ar q~~-~sc:~i 28 Thng-Ka Pai-Ky1 Pe-u-1-Ying

At her heart, tLe sphere . of the: infinite auspicious koot,

48 - ., ~-~g" ~c:: ~c:~c:~~!:l-~i

29 Ma-Kyed Rang-Chung Yong-Tn1b-Lba Dwell the self-arisen deities who are not developed by visualization but by spontaneous accomplishmen t:

__, - ~ !i;' " "~.1\ r.~~ gq~~,"' ~q~~ 30 K.hor-Lo Tsib-Nga'i To-Wa-Ru

At the center of tbe wheel witb five sp>kes

"1~-"1~-~"i"'~"l~~-~~-q~~ ~

Sl Kun-Zhi Yid-Ch'o Ne Dag-Pai (Dwcllsj the purified nature of tbe consciousness of the universa! ground and cooseiqusness of mind,

.:-..

eq~~Ql ~"1'~"1~; q~c: ~ v

S2 Khyab-Dal Rig--Pa K.un-Tu Zang The omnipresea~ intrinsic awarencas, Samantabhadra,

- eo.. " -~c:~ cc:q~~-~~ L!j~"I)C:"fl ~i S3 Nang-Tong Nyee-Med Yum-Dang-Jor

Wbo is in uninn with her co.aJOrt, the non-duality of appearance and emptine5s.

.. ..., " ~q~~~-~a:q~r~~-~)-+J4f"c:a M Tsib-Ngar Zug-Tshor Du-Shey-Dang

On tbe five spokes are tbe deities, tbe purified (nature of) forn1, feeling, ,>erception.

49 ~i ~ss"~;i ~~-""l.q~~

35 Du-Ched Nam-Shey Dag-Pa'1-Lha Impulses anit consciousness:

" ~~ lc:~ ~-~~C: wc:R~~ .')C::I 36 Nam-Nang Rin-Jung Nang-Tha-Dang

Vairochana, Rato.asambbava,. Arnitabba,

- -""a..../ ~~~cr~ ao~rqg~.q~ 37 Don-Trub Dor-Je Mi-Kyod-Pa

An~dhi and Vajra Akshobbya. With tbella

~ -~. ~~~C:~61.Jf,Yi ~

38 Sa-ch 'u Chen-Dang Ma-Ma-Ki The purified form of earth, which. is l.pcana, water which

.. Mamaki.

39 Me-Lung KO-Kar Dam-Tshig-Drol Fi~ which is Pandara, air which is Samayatara, and

~ ~

~f;l~~"~st:~r~r""c: s~-~~~ 'ii:>

40 Nam-Kha Yina-Kyi Wana- Ch'ul7-~aar . ~ ;::, o;:,

Space which is the Dhatvisvari-

50 ~ eo. ~

'11~~=)'1l""~~~~.q~~"l5~1 41 ~e-Dt!:{ Rig-Kyi Yum~Nge-Thril

Th~ consorts of the Five Families-are in embrace.-.

~~~s'll~~=u::: er ~. gq~-~~ 42 Ye-Ch'og Wang-Po'i Tsa-Zhi-LJO..

The channds of the four scn8.!-f.1cultics of the Jicht side

43 Mam-Shey Dag-Pa'i Nang-Sem-Zhir Arc the four inner Bodhisattvas of the (four) pu~

CODSCiO'niJ'C"'It:S_l}

44 Yul-Zhi Dag-Pa'i Sem-Mo-Thril. They are embraced by the Female Bodhisattva. of the four

pUrified objects: c.. ~ .... _,.,

~"lor~r ~c:~~~ ~i 45 Mig-La Sa-Nying Geg-Mo-Ma

Jt'or the ere arc ksitigarbha and l..asya.

- eo. ~ q ~. s~ ~~ ~~"'~~~ .f6 Na-War Ch'ag-Dol' Lu-Ma-Nyee

1:or th~ car -ar:: Vajrapani and Git:t,

&1 s ,.rli.~J~~c:~c:::rili

47 Na-La Nam-Nytng-Threng Wa- Mo For the nos: are Ak.tsh:1garbha and Malya, a nd

...... c-.

'!ar~~~~~:~crt~~2\.cStl 48 Che-La Chen-re ZigKarMa

For the tongue are Avalok.itesvara and Nritya,

"1~-5~~-~~c:q ~-3"~~-Cil 49 Yon-Ch'og WanJ(Po'i Tsa-Zhi-La

In the channe Is of the four sense-far.ulries of ~ !eft side _, It"""' eo. "~::q~~~:~""s:~'~~,.~~~~

50 Wang-Po Dag-P~'i Ch'i-SemZhir Are the four external Bodhisattva& of the purified sense-faculties.

)~~~-~~-q~~A.frJI~~tQit 51 D'u-Zhi Dag-Pa'i Sem-Afc-Thril

They are embraced by tbe female Bodhisattvas of the four puriiecl tima

co. ._.,

~.~ CJ :SA~rqq)IWI"!J~~ 52 Mig-La Cham-Pa Dug-P"o"-Ma

J."or the eye are Maitreya and Dbupa,

Cl' "' ..... -~. q~. gj ~ ~ ~. ~~ "'. ~~! 53 Na-"Var Drib-Sel Me-Tog-chen

1:or . t itl: ca r arc \"isk.unbhin ana Puslpa,

52 _,,

~~-~~-q3c:~ ~ '"li 54 Na-La-Kun-Zang A-L >Ke

For the nose are S;unantabbadca and Aloka, and

55 Che-La Jam-Pal Tri-Ch'ab-Ma For the tongue arr: M.anjushri and Gaodha.

56 Tral-Wa Che-Dang Nyiog-Ka-Dang The forehead, t-ongue, heart,

57 Te-Wa Sang-ne Kang-Thil-yon Navel, genitals, and sole of the left foot

e.. .... - _.., ~e~r;~ a ~-~c:.,~ . cqc:~~ 58 Jig-Ten Trug-Dang Nyon-Mong-Nga

Are the pure forms of the si."< realms and the 6Ye emotional dc61emcol&.

59 Ser-Nar Ta-Wa Ne-Da.r-Pa'i ~ And ;1varice.

53 ~! ~=tlq~-~~s~t:rcr~"J;

60 Rig-Pa'i Kyey-Wu Thub-Ea-Trug (They are the) awakened bein:~s, the Six M!.l.nis (B.ddhas).

61 Yen-Lag Zhi-La Sem

54 R~~~~,~~~~-~~~~!

66 Tshen-Mar Ta-Wa Ne-Dag-Yum The vie,_ of characteristics as tbc (fe:n'lle door-prOItora):

I:' ....

~~~~~-~~~e'J~~~-~i 67 Lag-Ye Shin-Je Chag-Kyu-Ma

For the right band are Y ama and Ankusha,

68 Yon-Par Tob-Ch'en Zbag-Pa-IVfo For the left band are M .. haba:." and Pasa,

69 K.ang-Yol\ Ta:-Drin-Chag-Drog-Ma For the left foot arc Hay~griva ari:l Sriokhala , aMI

~ - -~~~e~:;.Qs~:~eQIsor ~~ 70 Ye-Par_. Dud-Tsi Khyil-Trii-Bu

For the ri~ht foot are Amitaltundali and Ohanta.

" 0. 0. 0. a:;~-~~ qM~~ ~at~~i 71 Tshed-Med Zhi-Yi Thrin-Le-Chcn

They fulfill :he {our boundless activiti~s.l2

7'l Da~-Cha Dag-Ched Dzog-Pa-Le (Thus by completion or !.the objr:ctl>) tl) b'! pur ifirS as dar meant oi pur:fication

~~~~ctt~ ~-,~~ ~c:-q~ ~ 73 Yong-Trub Den-su n Tshang-P'i-Lha

The absolutdy accomplished dcil i es of the three aeat; ,

74 Nang-La Rang-Zhin Med-Par-Sal Vividly perceive lh :m without inherent reality.

~ Ui~~a: s ~~~ 7S De-Yi Pa-Pu'i Pu-Ka-La

Wir'hin the hair-pores of her btxly

a"l~~c;~~~~-1~ar~fr:;. ~ 76 Tbrag-Thu~g Gyud-De'i Kyil-Kbor-Ni 13

The eso!eric mandala of the B lood-drinkers

77 Ma-Lu Lu-Pa MeJ-Par-Dzog Is compJdc without an; aqer-4ioo.

56 ....,

~ ~~ ~c:: ~ ~~"1-s'tl~~~"c:' 78 Kun-Kyang Ku-Dog Ch'ag-Tshen-Dang

The illusory manifestation of color, instruments,

- ... ~~-~iJ::.;r::::~~ -~~a.r~i 79 Nam-Gyur Ma-Ngey Gyu-Thrul-Ni

And gestures oi uncertain variety

...... _.., __,

~:-~c::~=~~-~~ q ~~ -80 Rang-Chun~ Rang-Sbar Ch'en-Po-0.

Are the $Teal self-origination and self-arising.

C\SA~~r~t:~rq~~F~~~~q~~ 81 Bum-Thrag Yang-Pa'i Kha-Dro-Kor

She is snrrounded by a vast (assemb'y of) hundreds oi thousands of Dakinis .

.::-. - ' ~~~-~'\"lq~ ~~~~g~~ 82 Rig-Dag Pe-Ma Thod-Threng-Tsal

H~r crown lord is Padma Tbod-thren-tsal (Padmasambbava),

tl;. \{ 5.:_~~-~"l~"l~~~~&Ji t:. r:.. .

83 A-Tsar ?i>:zhon Kar-Sal-Dzum ' The Acharya (masttt !, youthful, clear, white, and smiling,

...... coo. -i ~ ."1. q oc::~ cqISt:-ti 84 He-Ru Ka-Pa Chang-Tril-Throl (if

And (in the costume o~J . Haru.ka playiog the hand drum and bell.

57 e ev "" "" eo- ' ~~ ~~a;"l~+l~~~~!f~~

85 Dam-Tshig Ye-Shey Nyee-Su-Med The visuali.ted deities and the w isdom deities are non-dual.

_, eo- ......, -~~~r~&~~~'\c:~r=!Jr:rt~U v

86 Gom-Pa Tsam-Kyee Ngo-Drub l'hob By merely melitatiog on this, one achieves the ar..camplisbna&:nl.

~q~~~s ~~sc:~~ ~: FIFTH-INVITATION \.Vith devotional mind;

1 Hung. Yul-Kyi1 Ming-Ni Gya-Kar-Yul Oh, (or) the country which is lmovn as India

/:!0. -~~~~~;;~~"~~-9~~~ 2 Ne-Kyi Ch'og-Kyur U-Gyen-Ne

(In) tbe supreme land which is OJJiyana

_, :-.. -~ ;.til~~FC\ .f:\':1 ~. ~t:i ~

3 Dhu-Ma Tha-La Kha-Dro'i-Trong (Is; Dhumatha!a, the city of the Dakinis.

58 .. .. eo. - ~ m:"rm:JI&~~~.:rmc:a

4 Ling-Ki Ling-Ch 'og Nga-Yah-Ling Cbamaradvipl (is) thr. supreme island among islands,

- _, :0. , ..... co-

"~~-"~-A~q"~~~c::l .5 Don-La Og-Min De-Ch'en-Zhin~

In reality thE.y arc the uncxcclltd great blissful pure lands,

~,;rcrAF~r~~~-q~"'~~~ ~

6 Nam-Pa Kha-Chod Trul-Pa'i Ne tAnd) in appearance they :ire the manifest~d c-eJ~1ial Janda.

~~ ~c::'t~"l~-q~-~'llJ~-~~~ 7 Gyey-Shing Zbug-Pa'i Yul-Kun-Ne

From aJl those lands, wherever you dwell in delight.,

- ' ~ &~ ~r~~-~~A&"~N.I-fi 8 Cho-KU Yum-Ch'en Tsho-GYal-Ma

The great Dbarmakaya mother (PrajnaparanliLa) , Tsho-gyaJ,

"s~r~'ll-a:~F~" i ~ "f~ ~c:: ~3~ 9 Bum-Thrag K.ha-Dro'i K.hor-Dang-Che

Toge.:her with your entourage of hundreds of tbousamls of Dakin is,

.. ~ c:- ..... ,_.,

s~-~~-Q~::a s ~ ."1+1~~~-~nai 10 Chin-Kyee Lab..ch" ir Shcg-Su-Sol

Please come here to bless us.

59 _, !' ~ _,

~ ~"~r"~"r"~~s~'fqa, 11 Ne-Ch'og Di-Ru Chin-PhobLa

Please bestow your bl~sings upon this exce1lcnt place . ...., ~

z::r'l&~rq~~ar~q~q~ q ~~a 12 Dcub-Ch' og Dag-La Wong-Zhi-Kur

Grant the four empowermentl~o us, the e.acellent meditatotS. ' -.r ..... -q~~~~c:~~"s~"'-""1\~~~

13 GcgDang Log-Drf'n-Par-Ch'ed-Sol Dispel the hinderanas, wrong guides, and obstacles.

14 Ch'og-Dang Thun-Mong f\.,_go-Drub-Tsc;l ~tow both common and uncommon accompJishmeots (upon usJ.

iii~ 1 q~i~'-~~1R~~ r.G~lle~ 15 OM AH HUNG BADZAR JNANA DAKIN! E-AH-RA-LI

PHEM PHEM DZA.

_, ~qq~~r'G~~r s'll" '~.'~I ~iXTH-REQUEST TO BE SEATED AND SALUTA"l"ION

../ _, eo... "' ' ~i "l~~-~~~~tt;qr~Jt~qa 1 Ho Doo-Ne Dam-Tshing Ye-Shey-Pa

Ho. Primordially the symbolic deity and the wisdom deity

60 .. "' ....,; ~~ "l~~~~~q ~ !'"' ~~

2 Nyee-Su Med-Pa Dor-Je'i-Ten Are indivisib le (like) the vajra seat.

-'"' co. -~~""~~~~~ ~ a.~lll'5i 3 Kha-Dro Sem-Kyi Ch'o-Thrul-Du

The Dakin i (who is ) the miraculous manifestation of the mi..J

""' ~ ~ ~~oqr~~CQ"5"'r"ar~i 4 Lhen-Chig-Kyey-La Ch'ag-T~hal-Lo

Ar;seu spontaneously, to vou I pay hom~.

~i(~cql i 5 NAMO NAMA HUNG.

- - ...., Cf)~,r~~ "~'t~ 1i~,r~s~: SEVENfH- OFFERING OF SENSORY OBJECTS

~ ~c:~c:ij~'l~i~~i"li 1 Ho. Nang-Zhi ng Sid-Pa' i Ch'O-So-Chog

Ho All the phenomena l existence of the world and beings

- - =" "~" ~~~~-~~) -~~~ 2 Dod-Yon Nga-Yi Gyen-Du-Shar

Arisn as the o rnaments o f five: sense object~.

61 s ""'""~ ~ ""~ _, ~5 ~~~r.J~~q~~~;-"a;rq

3 Sem-Kyi Yid-Zhin Ter-Ch'en-Po This great wish-fulfilling treasure of the mind

Jt:(~ -~"q~~~-~~'"~~ 4 Lang-Dor Med-Pa'i Gyey-Ch'od-Bul

Wifhout any discrimination I offer (to you) a& the deHghtl'ul offerings.

"\(~\~~~~~~lJ\:'~~4,3-l~~~-"~ ~~~~~!\~~G'l~~

#- -

S VADZAR JNANA DAKINI PUPE DHUBPE ALOKE - .. GHANDHE NEVITYE SHABDA MABAMUTRA

- -RAKTA PANTSA BALINTA SARVA PUDZA AH HUNG

- c:-. -q~~cr::t~ ~ ~c::JJ~~~-::1~'31 EIGHTH-PRAISE ASPIRATION

1 Hung-Gyal-\Va Kun-Yum-Dor-:Je Na.I-Jor-ma Hung v~ajrayogini, the mother oi all the Bu:ldhas.

-..J(' ~ _, c:-.

~a;"\~~~~~ .tt~~~ %"4~~3 ~~ -% N~-Tshog Yum-Kyur Shey-R ... b Pha-Rol-Ch'in

Puj tltpar-.tmita, the universal m\lthcr,

62 "" ~ ~ ":~~ra;~~-~~" q"' -~~rr: ~~~a, ~ar~~~

'W

3 Gyey-Ch 'ag Zhed-Pa' i Nam-Gyur Tsho-Gyal-Yum Manifcs!ed as Tsho-gy.l. tbe delightful, !Jassionatc and

smiling mother,

~c:~~~tt~~-,~rr.srsqr"'~o.rq("~ 4 Sang-Gye Pe-Ma'i Cham-La Ch'ag-Tshai-Tod.

The consort of Buddha Padma (Satnl.thavaj, to Y>u ( pay hom"F and offC'.r pnise.

_, 00:: - .... ;:o. ~ ~1C::!;1~ -~~ "'~:q~~~-,.Q~~~c: i6 -~~: ;J Thong-We,i Yid-Throg-Tshen-Pei Lang-Tsho-Chen

(Your body is) ltrat:t ivt:, wit b youllaful and auspicious marks and signs,

.., ..,. " ~ ~~~-q~ ~"~~-~~'tl~~-q~~-"1~= 2 Th0-Pe Nam-Trol Gag-Med Da-Yi-Sung

\Your) speech is libr.rating upon hearing, with t"(.',l s.:kss syo ,bols.

s~=l~-~~~c:~ ~~~~-q~-~"'~i ! Tren-Pe De-Tong Ye-Shey f

63 ~~ qQ~"l-~tJ~~:;.~r,~r~'f,~~

I ChuTrug Ga-Ter Ch'og-Gi Pho-Nya-Mo'i The supreme support (Tsho-gyal) bestowing the aixteenfold bliss,

~~llJ~c:~~a:~c:"e~~c:"''!"l~-q~~ 2 Sal-Nang Gyu-Ma 'i Ting-Dzio Dang-Drog-Pe

By associating with illusory contemplation on your clear visioo and

3 Chi-Nang Zhen-Sum Tsa-Lung Thig-Le'i-Kham (Through the) ourer, inner and oth~mean,,) rna) the elements of ch3oneis, energy and essence (of my body ;.

1~1:i=c:i~~ic:s~~-~~-s"l~ 4 Kun-Du Zang-Mo'i Long-Du Dag-Kyur-Chig

Beco:nc purified into the vast cxp:mse of Samantabhadri.

"~,:;.~qq~-~~q~~~r~: t\ INTH-RECITATION: The r~itation (ol mantra) lor achieving the accomplishment:

1 Rang-Nyid Kha-Dro'i Thug-Ka-Ru In the heart of the Dakioi who is oneself

64 ..., ~ ~ ..,

%'4~~~Qc: ~"'~ il ~a~ I 2 Phag-Mo Thing-Nag Tri-Thod-Cheo

Is a blue-black Varahi holdinJ a carvej kni fc and sku 11.

3 Nying-Wti Ga-Khyil Bam-Tshen-Thar In the heart (of Varabi) is a (red) spiral an:l up3n it a BAM syllaWe

4 Ngag-Threng Khor-Wa'i Od-Zer-Kyee Sunounded by a rosa y of mantras revolving (left\"ards), By the rays of light (from it)

~ ~~ ~c::~~-"1~~-q~. s~~ 5 Lha-Ku'i Nang-Zhen Sal-War-Che

The visual appe>&rances of the divine bodies become vtry dear.

~"1'1~""1"61~~-~"l ... ~~.q~~ 'Iii,;)

6 Rig-Dag La-Ma'i Tbug-Gyud-Kul Invoke the mind of Guru (Padmasambbava) , the Family Lord.

7 De-Le Od-Thro Don-Nyee-Che From him rays are emanated and accomplished the dual puryosc.

65

~~ ~q~ ~-cq~ 1:1)" ~~"I 8 La-Ma' i Ku-Le Dud-Tsi'i-Gyun

From the body of the Guru a stream of .ambrosi.'l

' ...... ' _, 3Cf!"~ "q~q a;~q ~ qq~i 9 Zag-Med De-Wa Ch'en-Por-Pab

Descends as the im.mal:u'iate great bUss.

10 Ga-Wa Zhi-Yi Ched-Le-Kyee Through the process of the four stages of bliss

"qc:q~~-~-~ ~-,"~~g"c:a J I Waag-Zhi'i Yi-Shey Nyam-Su-Nyong

The wisdom of the fourroJd empowermeots are experienced.

l"?!"l~ ROOT MANTRA:

~ ..., - 0. i "a "'i q~ ~~~ ~~~tt;. at

t:l ~ - -OM PADMO YOGINI JNANA VARAHI HUNG.

"' eo. ~~~~aa~~~~~~~fi RECITATION 0.1- THE DEITIES IN HER BODY:

66 "~~~~q~~~~;~~rF~ ~ ~r?Jaa:~ OM GUHYEJNANA BODHITSITTA ~{AHASUKHA RULURULU HU:-.lG JHO iBHYO) HUNG.

~!AI~q~~ ~"l~~c:~q~,,qL:~ Of the rn"-JP.Stic and supreme empowerment

Free from receiving or bestowal, in. that ttate

To contemplate is the :ssemial point.

There is no need of many practices on tbe Development and Perfection stages.

co- co. ~ - _, (\~''?~ ' "lo~ e~"c:~r~q~q~

-..:I

By this practice alone one will achieve tbc accomjllishmeot.

Samaya.

There are many levels of signs (of accomplishment) but

67 e. _,; _., ....,...... ' e, 'lei~~ '\"JC:: ~-~ "~~ " ~~ ~"' The sign of S'.lpreme (accomplishment) is the attainment of

changeless Mind. _, ...,

~~"c::""F~-~~~zsq ~c:t The common signs are: the presence of Dakini.

Due to the blossoming forth of the knowledge of aJI phenomenal existence; _,

,~ ~:r q~ "c::. di~ ~~ "~~~ All perceptions arising as the symbols and Dharmakaya;

... ..

~~r"~" .. '~"rf4q~2\ Q]::r~c:~~ 4

Becoming joyful, relaxed and having clear awareness;

A gathering or women of red color;

...... ..., ..., ... ......

~ r; qrsc:R~~-4l':ar""1~ ~"' FiaJillg flowet"S. co ach-s :Je :b. cow.-ie~ and white crySJ al;

68 .....,. .....,.

~~~~~c:: sq'r~;~~~c::q~ ~~~ Seeing arrows and instru'llents of de ities, and so on-

~F~.C\~~c:J'rtt~ ;"l~r~rq"l~' ~

Th~se are said to be the s igns of aecom;>lishm'!nt of the 0.1kini.

~ "" ~~-~~~q~~ tl]:;~ s.tJ ~~ The practices on the various actions should be !earned

from other texts.

Samaya.

:! ~~~J:fq~ tcq~~c:-~i CONCLUSION-THE Jf"EAST AND FULFILLMEST OFFERINGS

The cycle ox th~ Ft:ast-offering (Tsbogs) is supreme among the means of accumulation of merils.

-~c::~.:s~ s~q~ q:ac::sq..q~~ ~ The inner offctings should be well arranged.

69 (A-BLESSING OF THE OFFERINGS)

~ ~:ri~'f'~f~~~1' 1 Ho, De-Wa Ch'en Po'i Nod-Ch'og-Du

HoHn the excellent vessel of the great bliss (slrull}

l"l~~~F-"or~ar::~r~~1 2 Tshok-Kyi Khor-Lo'i Long-Chod-N i

Is the cycle of the Feast,

J Long-Dor Med-Pa'i Dam-Tshig-Dze The sacred substances transcending discriminations .

.e.. ! ('0. co. uq~: a~~qs~g.l\~~ "' 4 Om-Ah Hiing-Kee Dud-Tsir-Kyur

By Om Ah Hung they arc transformed into ambrosia ...._r co. ...,

-~~~"3\~cr'll~~rs ti~ (B-INVITATION AND OFFERING) Arraoge the First P,rton cf the F.!ast-offering into three patts.

1 HUng. Og-~lin Ne-Dang Kha-Chod-Zhing Hung!The unexcelled pure land a.'ld celestial pure lands, altd

70 ~q~-q.~F~ "!~s q~~~~

2 Pa-wo Kha-Dro Du-\\'a'i-Ne The sacred plnces where the Viras (Herocsj and Dakinis are

assembled.

; ~-g'l~-~~'l~~OJ~ "" 3 Nyi-Shu T!)a-Zhi Tul-Pa'i-Yul

The twenty-four emanated lands,

4 Nang-Tar Dor-Je Pung-Po'i-Trong Which jn their inner meaning are the cities of the Vajr;t-bo~:.

(THE EIGHT CELESTIAL SACRED PLACES (KHAGACHARYA), THE CIRCLE OF MIND:) c.. -s ::re~~ ~ ~ ~c::i

1 Chi-Wo Dza-Len Dha-Ra-Dang The c~own of the head .is jalandhara, 19 c:.. c:--~~Aa;A~ ~'ll.::. ~~i ~~ . ~r.;{

2 Mln-Tsham Pul-Li Ra-Ma-La The eyebrows are Pullitamalaya,

~~tl~ gFA~t~r'r~a ~

3 Tag-Pa'i Tsa-Kham-Ar-Bu-Ta The nape of the neck is Arbuda.

& ..J' ...... 71 ~~ ~e ~El~~1~ "'c:l

4 Dzod-Pu Ra-Me Sho-Ra-Dang The urna is Rame-;hvara,

~-,r~~~rcr~~~-~~~ 5 Na-\\'a Ye-Pa U-Gyen-Yul

The right ear is the country cf OddiyanJl.

-t~Q~~~~~-~~~ 6 Yon-Pa GoDha Wa-Ri.'i-Zhin

The left ear is the land of Godavari, c:- .. ""c:o.-~~'11~~~~"1 ("c:~

~ r:. 7 Mig-Nyee De-Vi Ko-Ta-Dang

The two eyes are DevikQta, and

~=~rcr~ oiraq~~-~~ r:. .

8 Th~g-Pa Ma-La Va-Gycd-Na The shoulders are Molava . In those eight places,

q~~~rq~~q~q. ~on:'s~ ~s 9. Zhug-Pa'i Pa-Wo Nal-Jor-Ma

You wJ v arc dwell ing, Viras and Yogiois (the chiefs),

10 K.ha-Dro-Dang-Ni Kha-Dro-Ma The ~>'kas and Da!.:inis (the retinues),

12 t"J$I .i~s~.q~"1~~~-~-~Q1 I I Tshog-Kyi Du-War Sheg-Su-$ol

Please come here for the gath'!ring of the ceremony of the Feast.

~s~ri~ ~:fJ~-~~~-~-~~ 12 Wu .. Tra Thor-Tsug Dem-5e-Dcm

Top-knots of hair (of the Viras and Dllkas) bobbing Dem-se de-.

'!c:ar ~;aJ:. s~arQJt 13 Ch111ngLo'i Zar-Bu Ta-L.-La

Freely hanging hair (of Dakinis) awinrin1 Ta-la-la. C:O.Q\~ ,~. ar"ls~~~~

14 NyenCh'a Du-Wu-Kyi-Li-Li Ear-rings and bangles revolvang kyi-li li.

..... ..., ..,....,

~~~~")"'!~ ~~cqQJ 15 R.u,.Oyen: Yer-Kba Thro-Lo-Lo

Bone orna!llents and tinklins bella rinli ~ID-a.

6c~~~aas~,r~c: q~ li Chang-Te Tril-Bu-i Dra-Dang-Cbe

Hand-drums and ~lis aounding. With these r

. i7 ~~-~"c:~~ "QJ.~Clll 17 Dor:-je'i Lu-Dang Kar-La R.ol

Eajoy the Vejta SUQII aDd tile vajra daaaa,

73 ~ ~~~~c:4f~~ ... ~~sa'l

18 Dod-Yon Long-Cbod Tshog-Su-Bul I offer the wealth of seas"uous enjoyments as the Feast.

~ - _, ~~ a;~"'~c:r~il~~q--9"1~= 12 Dam-Tshig Nyam-Pa Thol-Lo-Sbag

I confess the transgresaioa of my sacred obli1atiolas.

; ~c: qJ\ -,i"'~'\t:8~-t:q !0 Ch'i-Nang Par-Ched Ying-5u-Drol

Liberate the outer aJid ianer obstacles into the ultimate ~ _.., _., - _,

A ~qr~c -~~~c::"c:~'!l.q~ 121: -...:

!t Ch 'og-Du~ Thuo-Mong Ng3-Drub-Tsol Please .bestow upoa me b!Xh the co.nmDn and snpl'eme Kc:oiDplithee-

(THE EIGliT EARTH~Y SACRED PLACES (GOCHAR.YA), THE CIRCLE OF SPEECH:) _.., ..;' _, -a&c~;.'r~F~ 121~ 41~~"1

1 Long-Ch3d Khor-Lor Lam-Pa-K.a The circle of weatth (throat) is L:mtpaka~

"a;~'\c:'~Farec:~Jr~ Q.

2 Ch en-Dang Khal~K.h~ng Ka-MaR~. Tbe uaderarma and kidrH?' ca~ity are K.amarupa.

74 ~ ~ ...,., "" ' ~aq-"1 ~tR(' ~

3 Nu-Ma Nyee-Ni 0-Ti-Te The two nipples are Odra,

~z:t 5~"1~~-~ ~

4 Te-Wa Tri-Sha Ku-Na'i-Trong The nevel is Tris:mku,

co.. .... ....;' __., ~~g ~ ryr~r~~

5 Na-Yi Tse-Mo Ko-Sa-La The lip of the nose is Kosba!a.,

~ '"l~lfl~ ~~~~ 6 Ya-Ken Ka-I..ing Ka-Yi-Yul

The palate is the couutt-v of Ka~, a.d

e.. C\ 4:'

~ "l"J~"r~c:~~ 7 Nying-Ka K.en-Tsi Ka-Dang-Ni

Tbe heaat is Kanchika.

8 Ha-Ma La-Yi Trong-Khycr-Na Aad Hun.J.ia~. Io th~ (eipt places~

76 ! q~~~-q~"Q~q.~or~9.1\ o.rt

9 ZhugPa;s Pa-Wo Nal-Jor-Na You who are dwelling, Viras and Yo2inis,

- ~ _., A~C\~~~c: ~~~~~':J''Ii 10 Kha-Dro Dang-Ni K.ha-Dro-Ma

The Dakas and Dakinis,

-..,:' ~ ... _.,

a;t:tt~r~r"s~-1\ "l~'tl~~ ~~~~ ll Tshog-Kyi Du-War .Sheg-Su-Sol

Please come hem. for the gathering of the cercmoay of tbe F~

_.,., ' ' -.. ~s~-~.1\~~~-'a!~~~~'~~ 12 WuTra Thor-Tsug Dem-St--Dem

Top-knots of hair (of the Viras and D

76 ..ac: ~~ s ~ ~~; ~c: qo~

16 Chang-Te Tril-Bu'i Dra-Dang-Che H

77 (THE EIGHT SUBTERRANEAN SACRED PLACES (BHUGARBHA), THB OlllCLB o THE BODY:)

"~~s~ ~-~~~c: I Tshen-Ma. Tre-Ta Pu-Ri 's-Zhing

The pitals are the laDd of Prc:tapun.

q+FCIR~ICj~ra~~~l 2 S,Jlang-Lam Gri-Ha. De-Va'i-Yul

Tbe anus ia the land ef Gribodevata,

.... - .,., JUf~c:~~ qat~~ J The-Wong Ma-Ro La-Ree. Tra

The tbumba aod toa are Maru and the twp. are Sau..-..n, .. ~

s~q~ra~ ~era 4 Chin-Pa Su-Var Na-Di-Pa

the calves are Suvamadvipa. ~ _.,

~~r q~a cq~'ll~ ~

5 Sor-Mo Chu-Trug Na-Ga-lla The sis;teea fingers and toea are Nagara,

. .., ..

s~~~cqi~c: ~ . 6 Yu-Mo ICu-Len Ta-Daag-Ni

The knees are Kulaata, aad

78 _,--'CO.. Iii:'-'' q~"lc::~ t ~ ~c::e~ ~

7 Pol-Kong Sin-Dhu'i Trong-Khyer-Na The ankles are Sindhu. In those (eight places) ~

q~~~ q~ "q~ if ~r.q~s-1\. Ai 8 Zhug-Pa'i Pa-Wo Nat-jor-Ma

You who are dwelling, Viras and Yoginis,

..., ~ -"' ~~~ ~~"c: ~-"Fr.r'\~r'~

9 Kha-Dro Dang-Ni Kba-Dro-Ma The Dak.as and Dakinis,

.., ~ ~ -c~~~r~"sqZ\'11+-l~u~"'~~ J 0 Tsliog-Kyi Du-War Sbeg-Su-Sol

Please come here for the g-.uhering of the ceremony of the Featt

..., ' ,, ~s;~~ .,~~~'1~~ ~AI 11. Wu-Tra Thor-Tshug Dem&-Dem

Top..knots of hair bobbing Dcm-ae-dem,

1c:or ~-=~ sr~~= 12 Chang-Lo'i Zar-Bu Ta-IA-La

Freely hanging hair swingeog Ta-la-la.

~ eo- co._

~~a;~ss~~r.q J3 Nyen-eb'a Du~Wu Kyi-Li-Li

Ear-rinp and bangles revohin,g kyi-li-li,

79 .e. ~ ;;tf' .., .,

~~ S"!l~~~~ 'JQ~ ~ ~ 14 Ru-Gyen Yer~ha Thro-LflLo

Bone ornaments and tinkling bel Is r!naing Thrololo.

oc:~~ s~s~~ ~c:qo.,. 1 5 Chang-Te Tril-Bu'i Dra-DangChe

Handdruma &lld bcllssoundin1. with these

~--~ -~~c:l:tl~ ~ ~a.ll 16 Dor-Je'i LuDang Kar~a-Rol

Enjoy the vajra eonp and the vajra dances. """"' _, """"' """"' 4 "'1\~~~~r:~t~~re"l~r~r~s~

17 Dod-Yon LongChod Tshog-Su-Bul I offe1 the wealth of sc nauous enjoymcnta as the Fuat

...._. .., -~A "l.,R4rcr~~a.J~ q-"1'11., 1 18 Dam-Tshig Nyam-Pa TholLo-Shag

I conf~u the- tranacrr.uiona of my 1.1cred obligationa.

.. -" .. --s~c:q~ ~acr ~sc:~r~rtft2ll 19 Ch'i-Nang ParChed Ying..Su-Drol

Liberate the outer and inner obstacles into the ultimate sphere. I

.., _, _, -./ ~ci~~c:~~~c:~c:~~q~~

~

20 Ch'og-Dang ThunMong NgO.Drub-Tsol Please bestow upo11 me both the co:ntnon and supreme accomptiahmenls,

80 ( C-CONFESSION :) ....JI - .... .... ci"J~~c:11QI~s"~: If you are performin! a comhined FC'ast and Fulfil!ment (by c:Pnfession) ceremony lfectt .! the followi'lg):

I Ho. Ye-Shey Kha-Dro'i Lha-T~hog-Gong:Su-Sol Hot Divine hosts of Wisdom Dakin is, please bccd met

- ..... ~ ~' ~~~~~~c:zq~. 6 ~-~tlc: :~" q~ 2 Dod- Ch'ag Zhe-Dang Ti-Mug Wang-Kyur-Pe

Having yielded to the power of desire, ~ aod ipon.ce

.... co.

81 co.' . eo.' ~a ~::~er~c:".qc:~-~ %:!~

6 Nyicut-Je Ch'ung-Zhing Zhe-Dang Wang-Kyur-Pe Having yielded to the power of too litt!e compassion,

~~~a:~~~r::~~Cl~~QJ~.q--9"l~i 7 Dro-Wa'i Don-Ma Gyee-Pa Tll

82 ar~~!r"'~c:!"'~~c:"'ll~qq.tt~~

IS La-Ma'j Ku-Sung Thug-Dang Gal-Wa-8hag t coof~ to beiag ditcordant toward the body, speech and mind of the teacher.

'If "f.11)t: ~c::q~l)~)~~ q~~ 14 Tte-Dung Ch'uag-Wa'i Wang-Du K.yur-Pe-Na

Havins yi.elded to tht power of Coo little love and affection,

- .... - eo. ~=,~""""!~~ ~~-~ =,orq-~q~~r.: '1+f'l ~ 15 Trog-Ch'ed Thug-Dall' Gal-Wa Thol-Zbing-Sbag

I coafesa to disharmony witb apirituo&l fliellds.

af"l~rc~q~"q~s~" q~~ 16 Da-Trog Ngen-Pa "i Wang-Du Kyur-Pe-Na

Having yielded to the power of bad companions,

- c-. ~"~r.:-~=rtR~ -~~q~u~a,@tr.:q.J.l:tt~ 17 Phud-Dang Lhag-Mar K yur-Pa Thol-Zbing--Shag 20

I caofr.as to impainnelll or the 6rst portion and mat'i ir a rauiadcr

.Jt ...., c-. ~~~c:~cqA~~""''"" g~"qc::"l~l

18 Phud-Dang Lhag-Ma Nyam-Pa'i Kyon-Waiig-Kce Having yielded to the power of die fault of inapairiog the , 6rU portion as a remainder,

83 .!. """ eo-s ~~cqs~~":.~~~~r~qar~t:q..tl~~

19 Phud-Nyul Thug-Dang Gal-\Va Tboi-Zhing-Shag I c:oofcss to oaendiog d1c seckt:rs of the first offerinJ.

s"~~-~"'~~c::~ ~~-~~-g-~ "qe:~~i 20 Phud-Nyul Thug-Dang Gal-Wa'i Kyon-Wang-Kee.

llaviDg off~ the sc:dters of the fitrst porti'3n,

~~cr"'rf~q"lQ(~'\:tt~~-~~ -~~QI ~q+l~ ... 21 Kba-Dro'i Ka-Ch'ed Ne-K yur Thoi-Lo-Shag

I confess to being worrhy of p!.inisbmeot by tbe O.ucinis.

rtll~-)~-~ ~c !~r:q ~~~ 22 Droi-Wa'i Du-Na Nying-Je Ch'ung-Wa-Yee

Having bad too little compassion 3.t the ti ~ne of libctat in~,

'"' - _ _, v~~f~&tl~~A~ q.ar.r~~artll '14"\~i" 23 Sem-cben Ne-Ma Top-Pa Thoi-Lo-Shag

I confess to not being able to Jbcrate beings into the te:nlightcncd) state.

;-~ifc~.-"1~~-A(q~~~"qc~~: 24 Nyon-Mt)ng Ne-Ma Tob-Pa'i Kyon-Wang-Kee

Not hav :ng l:lbcratcd the ~tioo'1r defilements,

.. .. --~.Ji-~r~:rq~ -~~ q;zstaraaq..tt"l~i 25 Yun-Kyi Drib-Par Kyur-Pa Tbol-Lo-Shag

I C>ie to its having become a prolonac::d obsccuatioo.

84 ~ ~ -~~-s~~~t:~~'l~~cqq~

26 Jor-Wa'i Du-Su Ting-Dzin Ma-Sal-We Having :ackc:d clarity of

86 D-DEDICATION OF THE REMAINDER:

" C" ~~~~~ ~r~JQ~~q;q~ O.:.!ication of the Rr.mainder with the mouth-rinsing water:

"~~6t:i~Q ~~ ~~~~~~~ If~:. ~"' c'~;: t:. r:. ~ (\ r.

l Om A1caro Mukbam Sarvadharmanam AtyanutpanDatota Om Ah Hung Pbat Soha.

- il~ar~qc.c:~~'3"1"'"'9~ ~~ 2 Phcm. LhagLa Wang-Wa'i Ka-Nyen-Ni

Pbeaal The inheritors of the rem~indcra, the obedient ones:

~ .

~~~"'"~~~~i r111~$1~c:s S Kba-Oro Sum-chu Tu-Nyee-Dang

n..thirty-two Dakillia.

a-. ' _, ~~e~=ll~~~~SAI 4 King-Ch'en Khy~ug Lang-Ka-Bum

The crnt Kinb consorts and the hundred thousand lab.s,

:;.,.~~~~a~~~ 5 Pho-Nya Sum-Gya Truc-Chu'i-De

The troot-.._ of u.c huadnd ... abray deleptca.

86 - eo. 5l:J~~'Iq~~c:"q: -~-q~~

6 Gyog-Ma Zhi-Dang Bar-Ma-Gyed The four Gyog-mas and dgbt Barmas.

7 Ma-Mo Dun-Dang Sing-Mo-Zhi Seven Afa-mos and four Sing-01os;

8 Shttg-Dro Ne-Nyul Thra-M~n-Nam The Shug -dros, Ne-Nyuls and Tea-mens,

coo. ~ eo. ~"l~"l)t:~c:a;~~flc~~~~~

9 Lhag-La Dung-Shing Tshog-Khang-Drim You who long for rcrnainde.-s and wanckr about the offeriQc places of the Feasts,

- ~ ...... J"4A~q~q;ac: q~"qtt1~"0Ji

10 Pham-Phab Zang-Po Di-Zhey-La Piease accept this offering,

~&l~~~c:~q~ ~-r~~~ J 1 !\{i-Thun .K yen-Ngen Par-ch' ed-Sol

D~pel all our unfavorable circumstaaces, and

87 ~i'aJ~~ -~ a:~r~~rq~Ai~a

..a

12 Chol-Wa 'i Thrin-Le Drub-P.llt-Dzod ,l(>ase ful ~i ll tbr. requt'$ted aaivities, ..... ~_, -~~ 3"~(21")""~' Reciting tbus. take the t-emaind(>r-offcring out of the haiL

(-INVOKING THE OBLIGATIONS:) ~

~"1~-"~r q ~'lr .cr ~: Invoking the obligations:

~~ q~r:~4~~FC\~~~)~q~~a 1 Hung. Zheng-Shig Kha-Dro Du-Pa'i-Lha

Hung. Rise, assembly of O:Jkinis

- ~ .. "" ~~-~~sc:~r~~~~-q~c~ra:t 2 Ch'O-Kyi Y1ng-Ne Kur-Zheng-La

Rise in t'he fonn bcJ(h from the absolute sphere ancf

sc::~q~qq~"~ a;"g~i 3 Chang-Ch'uh Drub-Pa'i Par-Ch'ed-Thul

Subdue the~ ohstacks to rhr atrainman of cnlighaenment .

f"q~" Q. ~r: ~~ ~" cr~a~a 4 Nod-Chud Juog-Wa'i Gud-Pa-Sol

Arrest the decline of the ~A'I:)J)d and btinp.

88 ...,

: Sic::~qc::sts?~ ~::s'q~~ ~

5 Tsa-Lung Wang-Thang Nyam-Pa-SO Reston: from decline my channels, e:~ .. rgy. ar.d destioy.

~ ~ ....r ~qq:"' ~s~rsRa; ~q~ ~e ~i 6 Drub-Pa' i Dre-Bu Ch'ee-Par-Dzod

Please enable ua to achieve the fruir of our practice.

{F-THE COVENANT OFFERING :)

l'be COYCDaDI offerinc:

I s~"'~cq~~~~-'!l~lq=c::.a I Hung. DU-Sum Le-De Kun-Du-Zang

Huac! Samanrabbadra, who transcends the tbree rinKs

~c:q~~-~~~-" qr("t~~) 2 R.ang-Zhin Nam-Dag 0&-Mio-Du

Ia tbe uoacellcd pure land which is the naturally pure stat~,

"'"~-"l~iR~-~~-~"F"J\~ S Dco-Sum TshaDg-Wa'i Ton-K.hor-Kyee

The teacbcr with disciples, the romplete (mandala) of tbe ~Three seata",

88 .g. ' _, "" ~ _, ...., ...., ~~ "l~t:a;~~~~-c:S~~F~q$1~1

4 Sang-Ch 'en Dor-Je'i Ch '8-K.hor-Kor Turned the great secret, the Vajra Dharma Wheel,

"E:~"e~""'tl~~"l~~"t~~ 5 NgO-Dzin nag-Pa' i Lha-Ne-Sum

And the thn-e celestial realms, which are free fro:n ,ubstamive l1"2~pi ..

~~-~" ~c:q~~~~-~.qlff~l -..: ~

6 Gyud-De Jung-Wa' i l';e-Su-Ten Are prophesied aa the source of tantras .

7 Ngag-Ni Le-Chen Tul-Pa'i NgOI' Those tantras, for the fortunate emaoared being,

"c:(J~~;,s~~c:q~:i 8 Rang-Zhin Nyid-Du Jung-Wa'i-Tshe

.\ t the time of their appearing natura!ly

...., -..1'

'f~~~"~"Aci.!CII.S"''"~1 9 Drag-Da Tsho-Gyal La-Tsho-Ru

At the Tsho-gyal apirit-Jake of Dnc-da,

90 ~=~~-~~~c~c;{ !~-~~

21 10 Pal-Den Rang-~hung Dor-Je'i-Gyud

The mind of glo1ious Rang-chung Dor-je ....,., :--. . ~

~~~-~~~&rAF~~~~3cv~aq~4c~ II Ne..Sum Kha:..Dro Chin-Lab-Shing

Was blessed by the Dakinis of the "Three Seats , and

~~~~-ii~q~-q~~~r~~~ 12 Sed-Len Med-Pa 'i Da-Yig-Lc

From tbc symbolic scripts which an: free from auarhments aod enthraUments.

13 Dzcd-Med Ter-Kyi Go-Ch'e-T!he He opened the doo~ of this inexhaustible. Dharma tre~sure. At that time:

..... ~

~~~:J:tt~ar" ~cr~t 14 Thrui-\\a Zhi-La Dag-Pa-Yi

The ddusioos were purified ioto the original s1 ate;

' -... ;:... ~ -./ ;~-~~a,q~~)~~~Ae~i 15 Ten-Dr-el Zhin-Du Thrin-Le-Dzod

In acconb.oce with thal auspicious event , plr.ast fulri our activ11 ic.."1>.

91 (G-OFFERING TO THE TEN-M.\S :)

..., :0.

'~;~~ec:q,! OfFering to the ten-mas:

1 Hung. Pal-Kyi Ka-Ny.-n Pod-Kham-Kyong Hung. You who obey the order of the Glorious One and protcc:t T

.. ~

~-!:1 c: ~~~~ :lQ. "1;~ ~~~ 2 Ma-Sing Ten-Ma rhu-Nyee-Nam

The twelve Ten-ma goddesses, the mothers an:l s istcn,

"~~ s-~-"'~~-~~-q-.9'2l "~q~~~ 3 Dir-Chon Tor-Ma' i Shal-Ch'u-Zhey

Please come here and accept the rinsing water of the Tor-~

~~~-q~-~~-cq~-~~rt~~'~e~ .....:J

4 .Chol-Wai Thrin-Le Drub-Par-Dzod And fu!fill the entrusted activities.

(H-DANCE OF HAY AGRIV A :)

D

-92 - .... -"'::!'. ~ - .. ~ ~~R~C\~~ ~~~"-l'r.l..F~ '\~ z 1 Ye-Sbey Kha Dro'i Kyil-Khor-Dir

In tbe mandala of the Wisdom Dakini

rif"lq~'\5~-ct~-~~!1-"l&i ~

2 Log-Par Dren-Pa'i D:tm-Si-Kun All misleading transgressors of the sacred obligations

~~~~~ ~"lq~~-~~~~ 3 Nen-No Theg-Pa Rim-Gu'i-Gya

Are buried and sealed with the Nine Y an as:

4 Nam-Yang Dang-War Ma-Kyur-Chig May they never rise again .

,-~~~~ 5 Tom Bhii Ya Nan-

Here recite the prayers ot Offering and Prailc

(I-RECEIVING THE ATTAINMENTS:) - eo. '\==~r~::ra1c::r~:

'..::t

Receiving the att&inmeota:

93 ~ ~ ~F~Cl,!lqq~~:~r~~c::~~~~~~

I Ho. Kha-Dro Drub-Pa'i Dam-Tshig Da-Nang-Them Ho Today the sacred obligation of the s.1dhana practice of. tlie Dakini is completed.

~E:~~:rfar::~~s~~'\q:r~l 2 %."go-Orub Tsoi-Wa'i Du-La Da-Pab-Na

Now the time. of conferring the accomplishments 1\as arriY'ed. ~ .... .... ~ ~ -~-"1~~~ +1~-~~~-~-"~QI-~F J\~~

3 Mi-Ne Ye-Shey Thug-K)'i Kyil-KhorNe From the mind-mandata of transcendiq Wisdom,

!!"l~c=s"l~"c:R~-~~ "~c:: ~Q~fq~ 4 Ku-Sung Thug-Dang Nyam-Jor Wang-Chu'i-Tob

Union with your hodv, speech. and mind, and the :en strengths and tten) powers. 22

~ -".,.,~~~~"'~ -,.~~~~~~ 5 Da-Ta Nyid-Du Dag-~ Tsai-Du-Sol

bestow upon us at this very moment.

::-. -cr~~-~~~cq~~-"12 ~~ ~=s ct Touch the sacred substaaces of rhe pdhaOA pcaaice with the three places and taate them.

94 (j-CONFESSlON OF MIST A!{ES)

- :"" ~c::~::rq~~~~rcroii Conft'SSioo of mistakes :

I Hun~ Ye-~hey Kha-Dro'i Kyil-KhorDu Hung. In the mandala of the Wisdom J),.Jdru

~r~e~"~c:~q'~ ~~~~ 2 Ch'ocJ.Dze Ma-Tshang Drub-Pa-Yel

Having incomvlete of!' : ri .ag arlrclcs and being inauent ive io practice_

! Ting-Dzin Ching-Mug Thib-La-So~t Having contemplation that is torpid. loggy. aml dull an:J s .furtb

......_.. ._..,., ---

"'~or~~nr~c:~q"q;!"::J~ "1~~: 4 Gai-Thrul Nong-Pa Zod-Par-Sol

Please rorgi\-e tbesc .. er.roas. illusions, and rnista.lu:s ..

-e.- - -yqq~5~~~-q~~i 5 Om Badzar Sauo Samaya .

95 (K-PERFEcriON (DISSOLuriO~ STAGE)

Perfecting Stage:

- - ~ _,, ~aa~~s~~ ~.::rq~~~

I Ho Ch'u-Le Ch'u-Wur Dol-Wa-Zhin Ho. As bubbles appearing from water

~c:aa~!-:aaq~-~~~"'f(-1\ ~~ ~

2 Rang-Le Tul-Pai Kyil-Khor-Lha Tbc diviuc mandala emanated by myseif

' ..... c.. ~ .q~~sc:~~qf-61 3 Ye-Shey Ying-Su Ba-Dzar-Mu

Dissolves into the abso~ute sphere of Wis:lcm. Badzar Mo.

a~(q~-~~~g~ ~c: 4 Jey-Thob Gyu-Md.; Lha-Kur-Dang

In the post-,:\c:Jitative period (everytbing) arises as the iJtuaory divine bodies.

(L-DEDICATION}

qfq~ Dedication of merits:

96 _, ....,.., eo. eo. _,

;s '~FC\"C\'!r~r:~r,~~C\F~ .)' 1. Ho. Kha-Dro Ma-Yi Kyil-K.horDu

Ho. In the mandala o( the Wisdom Dakiui

.... ....,.., _, eo. o-

qg~!"l~-q~~qs~q~~rr:r~t 2 Kyed-Dzog De-Jod Gyee-Pa-Yi

By practising tbe developing stage, the perfectiog stage, and recitations.

~~-q~. ~ q~c::-~cq~(Jt 3 Ge-Wa'i Tsa-Wa Kang-Lag-Pa

Whaever root of merits I have,

_, - .. ,_,

"'~-~~~n::~~"i1z:r 5 ~ qf!l 4 Dro-Kun Sang-Gye Thob-Ch' ir-Ngo

I dedicate to the (cause oO attainmeat of Buddbahood by -.11 aentier beings.

fY-PRAYER OF ASPIRATION)

Aspiration;.

~ fC:: !J'\qlf~o~-"~:rRfc:~;i" ~c::t 1 Ho. Nang-Sid Tham-Ched Dag-Pa Kba-chod-Zhing

Ho. Tbe pbCDOIDc:oal aistence (or the world and beings) arc cbe celestial pure laod and

87 .s .... "' "' _,"' .., ~~ qcr~~-~~~-R""" a~o-r'\s~l1t

2 De-Ch'cn Gyur-Mcd Dor-Je Nal-Jor-Ma The unchanging great blissful Vajrayoginf,

3 Nam-Kun Ch'og-Den Don-Kyi Phag-Mo-Dang Tbe totally supreme, absolute (VajraJ Varahi,

4 Rang-Zbal Jal-Tc Ngon-Par Chang and Ch'u~Shog May we see your self-face tnature), and attain the enlightaKCI a.lak.

(N-PRAYER FOR AUSPICIOUSNESS)

~ ~cqcte~=~~,q~~a,q~~c:a l Ho. Rig-Dztn Gyud-Pa 'i Chin-Lab-Dang

Bo~ By the blessing of the lineage teachers of rbe know!edp-boldea

- _, . ' ~"1~~~-"l~~~q~~'r"c:' 2 Kcn-Ch'og Sum-Kyi lJcn-Pa-Dang

Aad the truth of the ThRe jewels

98 -'::!'..' ' co.. ~~c:!~~;u:~'"A ~ ;~"~ar~~~

3 Sang-Ngag Zab-Mo'i Ten-Drei-Kyee And the favorable conr:ection of the profound tantra.

"'e"l~~~~~~.q'.!l4~r4'ttt~ 4 Jig-Gyed Zhi-Wai TraShee-Shog

May there be auspiciousnesS for oven:om!ng the eight fears.

~-~ij'"~~-q~q'!l ~~~"11 5 Tshe-Sod Gye-Pa'i Tta-Shee-Sbog

May there be auspiciousness for d~elopmen! o( life and merit .

.. -~c::'r"qr::")~q!l+lf{-+1~' 6 Nang-Wa Wang-IYu Tta-Sh~Shog

May t.bere be auspiciousness for control over perceptions.

- ' - Cl' _, ~~~s" ~~ "la~q'!l +1~+1"1 7 Log-Oren Tshar-Chod Tra-SheeShog

May there be auspiciousness lor the annihilatio'l of ncga~ing forces.

T::~~~~s:tr~:s;. r~~' 3 Nang-Zheo J .. ba-Ku~i Ch'ag-Gyar-Dzog

May all apparent phenomena be perfectd as the m-.Jes of be Divine Bc.dy.

,,

m ~ -~"1~ q~. ~"~~~-~~~"}~ 9 Drar-Trag De-Ch'en Ngag-Su-Dag

May all sowad be purified as the great blissrut mantras.

99 .., - .., ..

~~-~ ~"""l~!"fa;~s" JJ~~ 10 Tren-Tog Od-Sal Ch'"O-Kur-Min

May all thoughts be matured as the luminescent Dharma.kaya.

~ -"e"el~=c::t~.q'!l ~~ .tJ :tJi II Ja-I.:ti Zang-Thai Tra-Shee-Shog

And may there be auspiciousness of attainment of t.he unhindered Rainbow Body.

"" ~-~t-\ll ~; :~:g,i q~-~

~~~ Recite othc-.r elaborate prayers for auspiciousness, Samaya. gTer-rGa. brD rGya. Thab-rGa.

~"1~e~C\E"l~-~~8Jc::q~;"l~~~~-R~~~BJRi~~ A~~ "~~c: ~c~~if ~ -~"1~"1~~~

' ..... ~ _., J1:' \ :-. ~qa~~~q~"-q""~F"~~ ~-.q~~~~-~~sc::~ _., ~ ' _., crfll~rqfil~ .q~~ ~~-"1"{:! :q~~-'l~.q~ q"a ~

This was discovered from the symbolk o;criptS of the Dakinis without discovery by Rig-dzitt j1g-med Ling-pa ( 1729-1791) from the beart of the Dak.ini Rang-cbung Gya!-mo (the Sdf-originated Queen) at the spirit-Jake of Tsho-gyal at Drag-da and was transcribc!d. Later on .it was compiled. .

100

101

(a~jfq'aRlsti'~~ ~c: sii~ ~~Rc: ~~sqq~~ .. u

THE LUTE Of THE GANDHA~VAS, THE GARLAND OF OFFERINGS

OF THE SIXTEEN VAJRA GODDESSES

~1'4"J'rq~~lq:~c:if~c:sc:&~r~il\q~ _, ...,

~" ~JI~r~ 5"1"~~~ n Homage to Aryasamantabhadra and the Enlightened Offering God-desses.

The Lute of th~ Gandharvas. the Garland of Offerings of th~ Sis teen Vajra Goddes.~:

Sprinkle lustral water on the .nffering materials (reciting:)

102

~!5~ r.\~

Om Hung Trang-Hri Ah. c:... ..... 5>-: " C' /If::.. - e- _ _, 'e!e~')c:: ~~c: -~~~~~-~~q,"' s~c:"l~c: ~"" ~c~,~-~~c: ~

~ -..q~~ q5"g~-~~q~~~~t~~c::a"jl ~~cr~~l =~=ccr~ ~i'"q~-~~~~s~~-Cl"" ~z. -~~ Lha-Dze Tang 1_'ing-Ngc-Dzin Lc Trub-Pa'i Chhi-~ang-Sang-\Va'i

Chhod-Trin Ngo\'Vo Yc-Shey Kyi DudT~i-La Nam-Pa Dod-Yon Kyi

Trin-Phung Zcd-Mi-Shcy-Pa Kun-Tu-Zang-Po Chhod-Pa'i Nam-Rol-

Tu Gye-Par Kyur-Chig.

~:1r rhe outer, inner, and ucred cloud of offerings, wlaich h3ve ~en accomplished

with divine materi;t)S and contcmplatior.s, be itr-reality. thc nec-tar of Wisdom , and

in form inexhaustible clouw (If objects of enjoyment, masnili~ by Samantabhadr3 'S w;.~r ol' offering .

~-~=~~; ~ "lr;f ~ ~~rFi:~q11pa .. ~~ ~'J~ ~tii ~'1J'll c ~ ~ ~\ ~F~i'i1

I":.. I':.. ,1\;ama Sarva Tathagata Bhayo Bhisho Mukhe Bhye. Sarva Thakham

U tgatc Sapharana Em am Gaga.na Kham Soha.

Recite three times. 103 If (one) hkes, ret:-i ie the manlra of

The Offering-Cloud.

(After that) with very swts ~ melody and tone (recite the following

Cf~. g,~q~~~ ~l~~ Pad-~la Gye-Pa Ta-\Vii LangTsho-Chen .. Youthrul :.l S il lutu~ in full bloom .

~ "1. ~. (1~. q~. ~c"' ~ ~. ~ S1 Q.l~~ RcgNa D~\Va'i ChhogTer Ut-Pal-Mig At ll tuuch bestowing supreme bli~s, the blue-lotu~-eyed one;

'Tla'll~r~ ~~~~~ :~r:z~~~~f"l~Qt Zug-Kyi NamGyur . NgomPa' i YidThrog-Ma

Di~play i ng variot\S physical postures, 1}1.~ stea ler of the rnind~

,..,, .... _., :-. .... ~

~~ t~"l~~~~,~~~"~'l\1 Dol'Je OegMo Ma-Yee Nyey.Kyur:-Chig By the VajraCoquctte Goddess mc.y ryou) be pleaaed.

104

~ ~-~~;~qr?~ q~'B;t. ~~ ~~! :r~t -~ 4 r:. t'l ":. ~C:6\

Guru Sarva Tat hagata Saparivara Badzar Las)e Huug Tratitsa Ho.

Sid-Na N:tm-Par Dzey.-Pa'i Da-\\'c-Kyang y .., tl ~ fll n .. m, tilr worid'$ chid l>r,;mty,

~ c:-, c:- ..... t:lif;'~ ~tTltJ~"la'll~r~~r ~~ 6-l~ Ta-N:\ Dug-Pa' i Zug-Kyi ChharMiNye C

105

~e~r~~~- EJ~~1~~~ t~ Jam-Nyen _Pun-Tra ~i-Ka'i Lang-Tsho-La Ttndcr, pliant, you thful a1' a white lotus,

Reg-Jam \Vang-Po Zhu-Yi Thri-Shing-Chen llrlicate rainhuw , vine, ~oCt to the touch,_

-

106

s~r ~~~r ~if%.~~~ '9). s~r ~tE ~rq~. Cf\~ I Chhag-Zhab Scr-Yu Du-\Vu Dzey -Pa'i-Kar Danct>s of hand, and feet adorned with bracelets of tul'quoise and gl)ld,

~ ~ -~~~~~~~%. -~~~~~'ll~ ~~~ ~ ~iig-ThruJ Ta-\Vur Gyur-\Va'i Yo-Den-Ma Performing with rnagical movements, the deceiver:

~~~:. ~~t~~r~~r~~~r~~~'lll Dor-Je Kar-!\ofa'i Tshog-Kyee NyeyKyur-Chig B}' the host of Vajra DancC'n may ( you 1 be plc.lscd.

co- d e..~ eo. ...s ..., ~-~ ~~;ll'll~~CJ~x;1i ~ (!~ ~~tR =~r~ ' ;: r:. r:. r:. ,.._ r:. ~

Guru Sarva Tathagata Sa par ivara Badzar Nirti Ah Tratitsa Ho.

ChuTrtJg Lang-Tsho Nyo-Pa' i NamGyur-Tee With ~;xpression~ into~icateri by the youthfulness of sixteen,

Nying-La Ga-Wa'i Ya-Tshen ChirYang-Ter G i v in ~ v;.l:-ict irs of wnndrom plca$ure tn th~ ~eart ,

107

~. ~~~~. 'f':E\ ~'tl~. ~~ -fi~ ~ 'tl~ ~I Tri-Zhim Po-Phor Thog-Pa'i Min-Leg-Ma Holding a pot of sweet-~cented incense, the lovely eye-brewed. one :

_,..... - C'\ ..... e\ ~a ~s't\~.~~~~~~~~~ a'tl' Dor-Je Dug-Po Ma-Yee Nyey-Kyur-Chig By the VaJrn Incense Goddess may (you) be pleased.

'!r~~fi5~"l~~~.~'a ~~~a~ t:r~~-~ ~ ~ r.. ,{ ~ .._

Guru Sarva Tathagata Saparivara Badzar Dhuppe Hun~ Tratitsa Ho. eo- ..... _, Jf/;o ~ ..... ~c:~r~cu:~~,.~~ ~-~ '""~e ~~~c:t

Tshang-Wang Chhi-Med Pu~ Jo-Geg-Kyang Even the beauty of the girls of the lrealm? of) Immortal (Goch~ an-i Lord Rrahma

Shin-Tu Dzey-Pa'i Lang-Ts~o Ten-Pa-Throg Is robbed of self-confidence befere this b~auty and youth;

~s~~~~-~~-~sc:~~~!''ll~ U-Tum Va-Ra'i Chhun-Chang YidThrog-Ma

Ca~cadc: of Udambara flow~rs, the allurer:

108 "'V", __ 41' ..... 1:'-

~- a~ ~ 1'11 ~~~-~~~ ~~-~&tJ Dor-Jc Me-Tog Ma-Yee Nyey-Kyur-Chig By t ~r. Vajra .... lower Godd~s may (you ) be l'lc:ued.

co. .. "" a ~..s. -~~,-~~5~~r;~'l~ '23~ ~i ~rr~~;~ ;: r:. ~ ~ ~

Guru Sarva Tathag:tta Saparivara Badzar Pupe Tram Tratitsa Ho.

d}~~c: q~~-~~ q~ ~e~ t.~~~ Yid-Ong Ta-Na Dug-Pa'i Khur-Tsho-La Per dw~:k~. appealing and liWcct to l

109

~-~~~-~it~,~~~~ :r. ~ f:~rif~ :~r~i -~: ~ ~ ~ ~ Guru Sarva Tathagata Sapadvara Badzar Aloke Hri Tratitsa Ho.

ChhiM'ed fu-Mo Pal-Dzin Min-Leg-Zug GlorilU~ all the qirl:i or the immortal realm, . her body fully matured,

ZhaJ,Nc Ut-Pal LaYi Tri-'rhul-Zhing With tiu N'ct"l ~null of \Jtp:.~.h j,~uing from her rn!luth,

... ' -~it: . a "l'lJ~~~=rttt~ ~~~r:r~t:l Zang-Trug ~fen-Kyi Chug-Pee; Gyee-pa-Kong She: bctows happine~s by S('rntf'd un~uc:nu or she ingt~dit'nls ;

-.;1 ' C"' co- .... co-~ a~~~""~~~~~~ ~tTl Dor-Je Tri Chhab ~1aYee NyeyKyur-Chig 1\y Lhe Vnjrn Vc-rrumf' r;ocldc~ s may ()'Ou) bf' ple;~~c-cl.

~ ~ ~ q .5. l'"l~ ~r 'l' s. ~. ~ f:'~i. t ::r ~ ~f ~ t:. f4 ' ~ Guru Sarva Tathagata Sapal'ivara Badzar Ghandhc Ab Tra1 itsa Ho.

110

fl!L:"t ~e~; ~~~'-Tl~f'l~ ''J~~c:t LangTsho Chha-She Dzog-Pa'i PadmaTang A h 1! UI wnil'h hns fu:Jy perfected the aapects of youth;

~~.~~~.a~ ~c:~a;~. ~~ ~ ~ ~am-Gyur Chir-Yang Chhar-Wa' i ADar;..3ha t\ mirror in which any kind of forma may appear;

1:4~.,~.~~~---~~s~"la'll~r~l~~lqt Phen-Tshun Dren-Pa Ta-Wii Zug-Dzey-Ma A i r these tW\) ('Otnpete, the beautiful form:

-- ..... "" ..., ... ""' ~ ~-~~~c:'l~~~~~~~o'fll Dor-Je Me-Long 1\ia-Yee Nyey-Kyur Chig Ry the Vnjra ~tirrur G~cl~sttna)' (rou) be pleated.

~~~hl~~cq,~ql:~J\q~ crfts~-i ~ ~ fl a G ~ Guru San-a Tathagata Sapariv~ra Badzar Rupa Om Tratitaa Ho.

Ting-Dztn Ri-~{o Khen-Kyee ThreePai Zug A bo~ ch .. wn iu the . unadhi of a meditator- anist:

111 ~ ""' - ~ C1

112

~ ~~ -~~ 5 ~c:~. qt~;~~~~'fl '~i :\a-\\'a'i Chid-Tu Drcng-\Va'i Yid-Throg-Ma P laying to enthrall th~ rar, the ~mhamrrss;

Dor-Je Pi-\Vang Ma-Yee NyerKyur-Chig Ry the \"ajl'~ Lu~e r.oddc:ss may ~ you) be plea~ed.

l:fl'~ ~~~ ]. "1'~ . ~ tJ' '11':. 'Cl~~~! SJ~if ~ ..,;) l"l. ~ fl. 5 'h_a:n GuJ u Sarva Tathagata Saparivara Badzar Vini Hung Tratitsa Ho.

co. ....,.,

"''fl~ .'l. ~~ s t1l. ~c:"l~~. Cl&J~~~~ ~ ~

Ga-\\ a Chu-Trug Lung-Ki Tar-Kyon-Nc Wirh the conveyance of s ixtccnfold bliss-l\if

~ ~. ~. ~ ~. 5"'. 'll"EJ. ~. ~ ~ .q. ~~I ...,:,

Thig-Le Chu-Trug Ne-Su Tag-Pa-Le Purifying the sixrcen;old scrr.en iu its O\\n 5ta:c,

~~~~ !:l~ s'llmc: 5ts.. ~~~:J~ -....::

Tong-Nyid Chu-Trug Ling-Bu Drar-Ton-Pa'i She rc\'C:ah th e: sixtcctll',>td cmpt inns in the sound of a flute:

113

-"'~ ~ "' ~ ~.a. f!l~sJl-~t-.t - ~~~~~ ~"1! DorJe Ling-Pu Ma-Ycc Nyey-Kyur-Chig By t he Vajr:1 l-'!11t~ f.ioddc>s may (you) be pleased.

~ ~~!i~l'fl~~t:J~~~ ~ str~~s~t ~ 1"4 ~ t':. 1'4 ~

Guru Sarva Tathagata Saparivara Badzar Vamse Tram Tr~ titsa

dl~~~q~""l~ ~e~~: i~~t~aJt Da-Zhon Pad-Kar Ta'Nu Lang-Tsho-Pal T htt glory of youth li ke moon and wh ite lvtu~

,... ~ c. "" C'\ ~ttr"l~s~~ g~ ~~ "'t:~~'tla'll~~ ~lig-Ki Dud-Tsir jin-Taug Chhab-Chig._Par Giving elixir to the eye; at the s:ame time

~"~~~~~~~r~~r~~~: ~a Nyen-Gyur Dza-Nga,i Dra-Drog Na-Chhung-Ma ~oundins t.he clay-drum sweet!)', the damsel:

~""' ~ " C'\ "'!"!'~~ ~~ - IJ~~~~. ~~~ Dor-Je Dza-~ga Ma-Yee Nycy-Kyur-Chig B) the \ 'ajra Cla)-Drum Gocidt's may ( ) 'OU ) be plea~ed.

114

~-~ ~~r;~'ll~~~~.\~qf:~l\~ t~,i =~r~~ -~ Guru Sarva Tathagata' Sapanvara Badzar Muranje Ah Tralitsa Ho.

ft:~~~~J;F~-~~-~~ -~~ar~ Tong-Nyid NamKha'i Gyen-Kyur LhaYi-Ko Tht! cer~: ial c.:loth of the gods, whic-h became the ornament of emotinesa-aky

~ _, "" ~ ('-. ~~~c::'l~~"5~~Cl~'t:lJ\ ~~ Rin-Thang Jod-Tu Med-Pa'i Pan-TsaLi The inuprs:.ibly precious rainbow;

~C!1~ ~~ ~~:i~ ~'l~-~e~ ~iii .....,

Thrul-Dcn SorTsee Dron-Pa'i Dza-NaMo Donn : 11 g it \\it h mir.srulous finger-tips the beloved;

_.., "' - co. .... ('-. ~- az."\s.~~~~~~~~-~,, Dor-Jc Reg-Cha ~ia-Yce :~ycy-Kyur-Chig By the Vajra .Ft ding Goddess may ryou ) be pleased .

~~~q ~iJ~~~q~ 'B~-q~M ~::~~~-~ tl. ~ t:.. ...._, \ "=- ~

Guru Sarva Tathagata Saparivara Badzar Parshc Tram Tratitsa Ho.

115 ' ' -'It ~ ~ ~"1~~~~~'~~~ r.z ,~a"" ~"lr:tt~

Chhag-Med Chhag-Pa Chhen-Po Zur-Mig-Kee The alanttng gl~nc~ of desirelesa great desire

~~o.,q~~~s~~~-r~"'~-~~~ ...:>

Pa Wu YiJ-La Nyo-Pa' i Cbhom-K un-Jug Intrude u robben, ir'ltoxicating {even) heroes.

LagNa Ro-Gya' i Pal-Dzin Zhal-Ze-Thog (Sht") holds delectablf hun:ired-flav,red fl')()d: _, _ _, ~ ...., ~ ..... ..

~a~ ~,""~~~-~~~~~-~~-~"1 DorJe RoMa'i Tshog-Kyce Nyey-Kyur-Chig By the hosts of Vajra Taite C'.-oddess may (you) be pleased

.:ns~~~~'1l~~q ~ra~ q~tJ:. -~~::~~if -~ ~ t'4 ~ ~ fa. ~ 'last Guru Sarva Tathagata Saparivara Badzar Rasa Hri Tratitsa Ho.

~~~~-~~q~~il" ~~:r~"' De-Wee De-Wa'i Thar-Son Tong-Pa-Nyid Perfection ol' bliss though bliss, the emptincsa

116 ~ ~ - co. ~" a;~ ~~"'~c::'fl~~Ac:o.Je~ ~~

Dc-Chhen Chho-Kyi Jung~Ne Ngal-Khur-Chen The P01dm~ aoul'ce of the"~ truth of th is great bliss is (her ) po~~ra ion.

C1~~,c::~~~~~~.q~~q~~~ De-Tong Ngang-Le Gyal-Kttn KyedPa' i-Yum Produc ing a ll the Buddhas through the means of bli!S and emptine~a. the Consort,

~ C' _.... too. .... ...

d;~~~a ~~~~~~~.:. ~~ Chho-Kyi Dor-Je Ma-Yee Nyey-Kyur-Ch1g lJy the Vajra Dharml\ Goddess may (you ) be plettsed.

~~ -~~ ~1 tl1;~q~~~ ':l-~~, ; "tfliSJ'~i~ ~ ~ ,.. ~ '..:I

Gurt:l S~rva T&th~gata Saparivara Badzar Dharmadh&tu Ah Tratit:ta Ho.

Thu~, the Sixteen Vajra Consorts' ......

Garland of Offering~, this song of the celestia i girls,

Having thousand different lute tone,

Was given to me by the Lady of Sp~ech, the Goddess Sarasvati.

117 ~ _., ..... ~ ~ ~

"~&\ ~ a.,"'~"l~~Q ~ "l''lll ~~~~c: s=~sif~raJC::~rq~~n

....,., C" ~

~~ ~c::~ c:"l~~~ ~c::i!~cr~~t1

118

119 A BRIEF OFFERING PRAYER. TO THE LONG-CHEN

NYING-THIG DHARMA PROTECTORS tOFFERING MATERIALS)

1 Ram Yam Kam

c-. _, .._, ~ .....

~~a"l~~-~"l~r"~~s~~'\~~-~ c:t l 3 Kes-Chig Dren-Dzog Rang-Dun Thod-Gyed. Teng

(~hrough the meditative power of) perftcting (the..offering materials) by instant reco1lection- (l visualize) in frnnt of (mySelf) on a trjpod of skulls.

~ co-..-.;;.

)Jl~aCJt "lCl~c.t.rf~\~c:s, ' 4 DumChig KaPa LaYi NodNang-Du

A "single-piectu skull cont.-iner in which there are

~ - - -~~~q5~~~~~~.~~~Q.I'!~1 ' 5 Sha-Nga Dud-Tsi NgaSog Jor-Drol-Dze

Substances of union and eliminations-such as five meats and five nect&fl,

120 (PURJFICATION OF THE MATERIALS) -~ co..

ttq!~~~~~ ~!Jo.f~~ ~~c:"}~'t~Q"' ! 6 Tro-Du Thx ui-Kyee Gyal-Kun SangSum.Chud

Through the miraculous d isplay of projecting and receiving, the quinteuence of the three s::tcred aspects of the 3uddh~

~~sc:~"lr~ -~~ r~ ~c:~s~ it"~~, t 7 Chen-Trang TorMa'i Dze-Dang Yer-~1ed-Kyur

is brousht forth and becomes inseparable from the materiala of the Tonna

(OFFERING OF THE MATERIALS)

~e-~~t~s ~~~'J'fl~~~,."l~~ 1~1 1 8 NgO-Dzin Tri-Me Ma-Bag Ch'od-Tor-Dze

The substances of the offtting Torma, which are not stained by the defil~mt'nts of grasp ing them as real, and are

~:::Cfl~C:.q~~~~c.Q'~ ~~~~~~' ' 9 Ch,i-Nang Sang-\Va'i Pal-Yon Rab-Den-Di

Rich/ with outer, inner and sacred glorious qualit i~s; (OBJ ECT OF OFFERii.\:G)

....,., - ~ ~~"l"Cll~~ g"l~~ ~ "1~. 'l~t: ~~. ~~:: !Jl 1 10 Ch'og-Sum Tsa-Sum Ka-Sung Ch'o-Sung-Chi

To the ThJee Precious Om~s, Three Roots and the Protectors of the Order 01.n~ Dharma Protector~ l" renerat, and

121 te~q~!:tt~'1~~-~ 'Yl~~~~t: ., 1

11 Khyed-Par Ngag-Sung E-Ka Tsa-Ti-Dang EsJJecia lly Ekaja ti, the prctectress of the tantt-as,

~~~~~~~~c:~~~~ if~~~~, ' ....,

12 Pal-Gon Ma-Nin~ Gon-Po PhoGyud-Tshog The giodous Lord Ma-ning, the hosts of Pho-gyud Lords

- ..... ..., "'..... ""' -~c~rtllc:~ a ~9~q~~~~~%:.:'1i5~, 1 13 Drol-King Dor-Je Leg-Pa Ch'ed-Khor-Che

\' ajrasadhu, t_he hero of eliminat ion with his companions,

~;a~qs~~~- ff'J]i(c:*~q~~~F'~ , ' 14 Za-Dud Ch'en-Po Dong-Mo De-Gyed-K1or

The great Za-dud. the eight Dong-mo forces with thei r retinues,

- -(" ~ -5"'"l:l~~~~c:~c::=-l~~-q- ~~, ' 15 Dur-Khrod Lha-Mo Min~-S~ng Gyed-Pa .. Dang

Dur-khrod Lha-Mo, the eight brothers and sisterst

"'\,. c-. ' -cE~c:~cl~~ .. i~qj~.q~~~~ q~~lf l 16 Tshe-Ring Ch'ed-Nga Yu-Dron Ten-Mar-che

The Five Long-L:ved Sisters, Yu-dron-ma and the (twelve) Ten ~(s) ,

S'~::"l~c:ct~~~~~'1~"' ~~~, l 17 Ch'i-Nang Sang-Wa'i Lha-Sin De-Gyed-Nam

The Eightfold F.>rces of Outer, Iaoer, an:l Sacred Vinuous Spirits,

122 - ~ ~a;ct~c:ti~~f 1\~c::~c:~F~ qa~J 1

"' ~ 18 Tul-Pa Yang-Tul Khor-Dang Yang-K.hor-Che With their manifestations and their retinues an1 &ub-retinues (to ynu)

(THE OFFERING) -- ="' ~ ,..., - - ..., ~~~~t:q~ ~" q~c:c::~c:"'"'~~~1 t

19 Ch' odChing Tod-Do Kang-Ngo Nga-Sol-Lo I offer the offC'rings, praise. fulfillment-offerings and glorifications.

..... ~ ~ ...; "~~ +fC:'~~~ "Ai "~~~~"~"1~4-l"\~1 l 20 Gyey-Shing Tshimp~r Dzod-La N~amCh 'a~.Shag

Be happy and satisfied and purify lour) trausgress1ons.

~ -~'r"'s~-'r~~~~"lc:~o~~qq'~c:t 1 21 RabJam Thrin-Le KangChol Drub-Pa-Dang

or the infinite enlightened actions, whatever (we) have requested pleas~ bestow the accomplishment, and

~~~et'll~~~~~r~c::~r~~"~~:~qJ:_ ~"1 t 22 ThralPhug Yong-Ge SanstGye Drub-~ar-Shog

May (we) bt! virtuous in the: present and future and may (we) attain Buddha hood .

':l ~ _, ..... _, o~:t"'1:\ t.\tc:q~ ~~.t:~~c: "1 t { m~ti 123 'r~~t~r~ "1 q~ ~~ ~'11 ~~~, This is written by Do-la (First Dodrup

123

BRIEF OFFERING PRAYER TO THE DHARMA PROTECTOR TSIU ~fAR-PO

- ~ _, ~-..A' ~~ ~~~s~r:t~ ~~q.,~~~s ~~q,"~o l ' 1 Hri Wang-Trag Padma'i Ka-Dod Trag-Pa'i-Tso

The ch ief of the powerful spirits :::tnd the one who oben the orders of Powerful and Wrathful Padma (Sambhava) ,

-:--eo-. -- co. ~~~~~-i5~~~~ ~r~F~qa~~~~ l 2 Nod-Jin Tsiu Mar-Po Khor-Che-Kyee

the Yaksa Tsiu .Mar-po with (your) retinu~s.

c-. - :0. .... ~~r~~ ~~~'!l'll~~ "Jt'~'"~~~l ' 3 DamD~e Phud,l{y-i TorMa Di-Zhey-La

Please accept the sacred substances, the offering Qf the first portion.

"" - _, -~~~~ "~~ ~,-~~:~r~r~s-~ ~s ~'4t: q~ " ' 1 4 T,hug-Dam Gyee-:Kong _Nal-Jor Wu-Ph.angTod.

tPerfect (your) obligations happily, and keep the heads or the yogi(s) high.

_, -~~~r ~~~q~r~l ., by the Fifth D7.og-chen Rinpoche

124 PRAYER FO'R FULFILLING TilE WISHES

'TJC:"~'llc,\j~ ~~~q o-~~~~! ' 1 Kang-Zhig Yid-La Tren-Pa Tsam-Kyee-Kyang

By just remembering them

G\~~-q~,~~r'!J~~ ~:~~ ~e~~~! ......

2 Dod-Pa'i Ngo-Drub Ter-War Dzed-Pa-Yi Entire wishes are granted.

- - eo. eo- - ~ eo-~~r~c:~5~~~~~ ~~rs~ ~~~~ 1 3 Ch',O._!{yong Yid.:-Zbin NorBu Khyed-Nam-Kyee

The wish-fulfilling jewels, the Dharma protectors ~ _, ....,

q~~'llct~~-~~~~~r"::]:rtl~ ~a"' t ~

4 Dag-Gi Sam-Don Ma~Lu Drub-Par-Dzod Please grant all of my wishes.

f~ltR-~~-~ff'~-~~~st ' . 1 Ngon-Tshe 0-Gyen Ch'en-Po'i Chen-Ng-a-Ru

In the ancient time, before the ey~ of the great Oddiyana

~"t~~~JJqq~ s~q~'qc:="lr:ll, , ....: '

2 Tshul-Zhin Drub-Par Ched:OPa'i Kang-Zag-La Those people who are practicing Dharma properly

126

~' r~~~rsq~~~-'1~ "(ilfar~~~rct~t ' 3 Ma-Yee Pu-Zhin Kyong-War ZhalZhey-Pa'i

l.ike a mother to her son .(who) bas promised to protect, (to you) _, _, _,

c~~ret:ti~~ ~~~~ s=~r~~~ q'i "' ' 4 Ch'O-Kyong SungMa Nam-La Ch'ag-Tshal-Tod

The Dharma protectors J pay homage and praise.

126

127

THE INEXPRESSIBLE ABSOLUTE

CONFESSION

(INVITATION AND REQUEST TO BE SEATED)

lt ~~~~~r~r"~.~c:'~~~~~~"'ffJ\~, Hung Ye.Shey Ku-Chhog Rang-Zhin KyilKhorNi Hung The ultimate Wisdom-Body, the natural Mandala, ia

co. .., ~

,51~~-(J~~s~~~(l~aqc:" "'{c: ~ Da-Gye Zhin-Tu Tro-Pa Mi-NgaYang Like the full moon. Altho.a1h . tbcr~ is no clabora\ion,

r'l~ri ;"l~~(~q~~f~~r~~t~;ql Thug-Je Nyi-5al Od-Zhin Nyom-Dzed-Pa Its (manifestationa,) contpassion, (appear) equally (for all) like the rays of du c'lcar aun.

~~~ "l~'tl~'q"~~""f'"~4c:q~"J~~"l~l Di.a .. Sheg Dag-La GongShing Zhug-Su-Sol Plraac come here, hear me, and be :eated.

128

(PRELIMINARIES) (PAYING HOMAGE TO THE THREE KAYAS OF THE PEACEFUL AND WRATHFUL MANDALA)

- .... .... ~ .....,.,_ c::-. ~"~~+l~~qlf'11~ a,~~~, JodMt>d SheyRah ~~i-Yo ChhO.Kyi-Ku Inexpressible Primordial Wisdom, motionless DharmakayA, 1

(1~ i~tifc:~~ 'f'l]~~~&tl~!~~t. De-Chhen-Long-Chod DzogKu RigNga'iTao Great Blissful Samhhogakaya, L'lrdt of tbe Five Buddba-Familiel,

s~~ri1'1~~~~~~ q~ ~, Thug-Je Thab-Khe Gya-Chhe Rol-Wa'iLha Divinities, r.ompassi'lnate, skillful, and vast of action;

~-ts-~~q~e~s~G\a;~dfJ ZhiThro Trul-Pa,i Ku-La Chhag-TsnalLo Wrathful :md Peaceful Nirmanakayas, horna~ to (you),

129

(THE OUTER, INNER, AND SECRET OFFERINGS)

"~~ ~r~s~ .",.~ ~-~~-~~-~~-q~' .....

Ngo-Su JorTang Yid-Kyce Nam-Trul-Pa'i Materials, actual, and manifested b)' mind,

~~l~c:f!-a~~~ R~ t~~~r Kun-Tu Zang-Po La-Med ChhodTrin-Kyee Superl:uive oB'ering cloud of Samantabbadra,

K.haYing Nam-Tag Gya-Cbher Yon