h w h `

(Yod, he, vav, he, shin, vav, ayin)

Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

ב

Ya-huwah

Debarim6:4

Hear, Y’Isra'al: Yâ-huwah is our Aluahiym! Yâ-huwah Is One!

Debarim 6:5 and you shall love [long for] your Aluahiym with all

your heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-Huwah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as

the Counselor, Helper, and Advocate, the One Who "proceeds from the

Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Yâ-huwah of Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

And He said to them:

“These are the words which I spoke to you, when I was yet together with you:

that it is necessary for all things that have been written in the Law of Moshéh

and the Predicators and Tehillim about Me to be fulfilled.”

The torah ( 5 books of Moshe)

Marks the Sinai covenant of the Hebrew/ Y’sra’al’ite,

In so much has each book represents man and his journey to becoming an

Y’Isra’al’ite, this will shock many who believe the our Jewish brothers (Tribes

of BenYamin, Levi, and Judah) are but a part of Yâ-hwuah’s nation called

From: Ya`aqóv (James)

To: Yisrâ’A´l

Ya`aqóv 1.1

Ya`aqóv, bondman of the mighty One and of our Sovereign Yâhuwshúa` the

Anointed, to the twelve tribes that are within the dispersion among the

heathen masses: Peace!

Kepha spoke of places they had been dispersed too

1 Këph 1:2

delegate of Yâhuwshúa` the Anointed One, to the resident aliens of the

dispersion of Yisrâ’Ä´l: of Póntus, of Galatía, of Kappadokía, of Asía, and

Bithunía, chosen……according to the foreknowledge of the mighty One, His

Father, by purification of raukh unto obedience, with the sprinkling of the

Anointed One Yâhuwshúa`’s blood: favor and shâlówm (peace,

reconciliation, completeness) be multiplied to you.

Parashat D'varim

(Deuteronomy)

speaks of His Blessings and His Curses of obedience and disobedience

This book is sometimes called "

a repetition of the Torah,

for in it Moshe reiterates much of what he has said in the rest of the Torah,

to be sure the next generation learned what their apostate parents may have

failed to teach and as informed consent for the choice he asks them to make

in order to reaffirm it. D'varim is the book most often quoted in the

Renewed Covenant, possibly since it so often affirms what came before. It is

arranged like a suzerainty document (ratifying a covenant), defining the

relationship between a greater leader and a lesser nation, especially after the

greater had done a special favor for the latter. Moshe recounts the events

since Sinai, foretells what is ahead for Y’Isra’al, and gives his farewell speech. It

is a legal document similar to those of the proto-Hittites--one which can be

enforced in court. Above all, it is a book of preparation for taking the

lessons learned in the wilderness into the Land of promise. This book wraps

up the wilderness generation (including, sadly, Moshe himself) but it shows

the new one rising up with boldness their parents did not have. In contrast to

Egyptian (and Christian) ways of preparing for the “afterlife”, Moshe

demonstrates here the most fruitful way to prepare for death: he invests his

full energy in making sure everyone else is ready to survive in his absence.

And yet it is more than that, it is the handbook of man

The Parashat D'varim

(Deuteronomy)

Is the mouth

And Ya-huwah Aluahiym formed the man [Adam]

He formed from something Created, changed its composite from Raukh to

Flesh and blood

B’Rayshiyth is the Head

Shemot is the arms

WaYiqra is the Heart

("And He called”). It

addresses the two sides

(love and Fear)

B’midbar Is the Legs

( when Adam sinned He died, he was no longer raukh)

from the dust of the ground, and breathed into his nostrils the breath of life,

and the man came to be a living soul.

Adam (ah)

became .

A living soul: Aramaic, a raukh uttering speech.

Breath [n'shamah]: from the idea of panting; the act of exhaling as opposed

to inhaling. Thus he inhaled something that Ya-huwah exhaled. In Hebrew

anthropology it is something included in the direct image of Aluahiym

having to do with intellect, distinct from and higher than the kind of soul

(drive, appetite) that animated the other creatures, and the raukh or raukh

(which motivates on another level). It is sometimes called the "second soul",

now said to be imparted to man only on the Sabbath day so as to be better

able to commune with Ya-huwah, as a foreshadowing of how our full nature

will be restored in the 7th millennium, the Messianic Kingdom. (Note the

parallel with the two stages seen in

And having said this, He blew on them and says to them:

Receive ye the raukh (raukh) of the Pure One;

And unexpectedly a sound came from the skies just like a rushing of a violent

wind, and filled the entire dwelling where they were sitting. And there

appeared to them divided tongues, as if of fire, and sat upon each one of

them. And they were all filled of the raukh of the Pure One, and began to

speak with other languages, just as the raukh gave to them to pronounce

clearly.

Thus having Yâ-huwah’s own breath is part of what it means to be human. It

gives us something in common with Him. Our raukh raukh (which also

means "breath") is how the common life (soul) can again take on the higher

nature that more fully bears the image of Ya-huwah. In Yâhuwshúa`, that

connection remained stronger than it does for most people, because he never

damaged or interfered with this "hotline". But it can be strengthened in each

of us to the extent that we give it space to do so. Dust: tiniest particles,

possibly a description of atoms. But if the mist watered the whole surface of

the land, how could there be dust? The water makes the dust bond together.

This in itself is an important allegory, because water is a picture of Yâ-huwah’s

word and dust is a description of the descendants of Avraham and particularly

Y’Isra’al.

But it sounds very much like He is working with clay, and indeed He often

likens His creation of man to a potter working with clay who has the right to

restart the job at any point.

Yeshayahu 64:8;

So now, O Ya-huwah, You are our Father, we are the clay, and You are our

Potter, and all of us are the work of Your hand.

YermiYahuw 18, 19

Pay attention to me, O Ya-huwah, and listen to the voice of my opponents!

Ground: Heb., Adamah, which is related to Adam's name. A living soul:

Aramaic, a raukh uttering speech.

Our love for Ya-huwah is written in our hearts, and is aroused by the

promises of blessings if we follow in

HIS COMMANDMENTS, HIS STATUES

"If you make it right, [there is] a higher position [for you]. But if you do not

make it right, sin is crouching at the opening; its desire is to [overwhelm]

you, but you can take dominion over it."

Our fear are aroused by the punishments for our failure to do so

Yet Yâhuwshúa` said

He who has an ear, let him heed what the raukh says to the convocations.”

Look! I stand at the door and knock; if anyone might heed Me [lit. hear My

voice] and might open the door, then I will enter and I will dine with him,

and he with Me. He who overcomes , I will grant to him to sit accompanying

Me by My throne, as I also overcame, and sat down accompanying My Father

by His throne.

We Y’Isra’al’ites lost out identity when we broke his commandments, the

pivotal command being the Sabbath,

At the very core of the sins that invoke the terrible cycle of punishment are

seven basic sins, each of which drags the next in train:

The infringement of the seven basic sins causing the exile has been a recurrent

theme in all of Y’Isra’al history from biblical times until today. The rebellion

of the Ten Tribes under Jeroboam son of Nevat against the House of David

under Rehab’am represented a craving for greater license than was permitted

(1)

Denial of the existence of Ya-huwah.

(2)

Denial of the divine origin of the commandments.

(3)

Hatred of the sages.

(4)

Preventing others from practicing.

(5)

Despising others who practice.

(6)

Preventing others from practicing

(7

Neglect of practice.

by the House of David, whose royalty depends upon constant study of the

Torah

On the other hand, Christianity and Islam did not blatantly repudiate the

entire Torah of Moses. What they did was to establish alternative Torah's that

were more acceptable to Christians and Muslims, leaving the Y’Isra’al’ites of

their respective periods with a different kind of choice: whether to remain

faithful to the traditional Torah of Moses or to follow an alternative "Torah".

Denial of the pathway of the Torah of Sinai

-- is thus deeply built into the very structure of Christianity, which became

the dominant religion in the western and many other parts of the world and

one of the main foundations of its culture, together with that of Greece and

Rome. As Christianity gained strength, persecution of Torah-observant

believers together with burnings of Torah scrolls and Talmud’s became a

regular occurrence.

Denial of the Torah given to Moses at Sinai is also inherent in Islam, the

founder of which claimed to have supplanted Moses as the ultimate Prophet.

The founder of Islam was initially enamored of the Torah of Moses, but

wanted to adapt it in his own way. Angered at the stubbornness of the Jews

in resisting his changes, he established his own new "Torah" as an alternative

to the "old" Torah. Islam saw itself as the stick with which to beat the

recalcitrant Y’Isra’al’ites who despised and neglected their own Torah. In the

writings of Islam the "People of the Book" are depicted as renegades to their

own teachings.

We who have remained faithful to the Torah of Moshe have been surrounded

until today by a most formidable cultural assault against their own tradition

from the two younger sister religions, Christianity and Islam.

This two have gained the ascendancy and taken all the glory, parading their

own alternative Torah in the face of the Torah of Moses. since the time of the

European renaissance and the "Age of Reason", secularism has become a new

alternative to religion of any kind, creating yet another allurement from the

stringent code of Judaism, which looks more irrelevant than ever in the

modern world.

What is it about the real Torah that makes those who love her cling to her

even in the face of adversity on every side?

Its Renewed Covenant today

For finding fault, He says to them: Look! Days are coming,

when I will cut a new covenant with the house of YIsra’al and with the house

of Yâhuwthâ´h: Not like the covenant that I made with their forefathers on a

day I took them by their hand to lead them out from the Land of Mitsráyim

because they, they broke My covenant, so I, I loathed them,” declares Yâ-

huwah: “For this is the covenant that I will cut with the house of YIsra’al after

those days –”

“I shall put My Law in their center, and on their hearts I shall write it, and I

shall be to them for mighty Ones, and they, they shall be to Me as a people:

And each will not still teach his neighbor or his brother, saying:

Because all of them, from their least even unto their greatest shall

acknowledge Me;”

“Thus shall I pardon their wickedness, and I shall not remember their

sin anymore.”

Luwqá’ 11: 52.

Hówy to you, to the scribes and Phrushíym, role-fakers, because ye shut up

the Kingdom of Yâ-huwah in the faces of humans

[MattithYâ´huw 23: 13],

because ye took away the Key of acknowledging !

Ye yourselves did not enter, and ye prevented from entering those who were

entering!”

Meanwhile Christianity, Islam Judaism and every other religion are on the

ascendant, including the religion of Satanism and the universal religion of

self-indulgence and material consumption.

In His Name

Blessed be, in His name

'Yâ-huwah be with you.' and they answered him, 'Yâ-huwah bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-huwah,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-huwah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours shalowm in Righteousness

by the GRACE of Yâ-huwah

keiYAH nätzräya

Remember me and pray for me that Yâ-huwah will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the

dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege