the_process_of_land_redistriliution_in_a_rayaiaseema_village.pdf
TRANSCRIPT
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STAFF PAPER 4
The Process of Land Radistribution
in a Rayalaseeraa Village
V. s. PARTHASARATHY
INSTITUTE FOR SOCIAL AND ECONOMIC CHANGE
BANGALORE
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Copyright (c) by Institute for Social and Economic
Change 1975
Rs, 5-00
PEINTED IN INDIA
ay Kkiaatako PatiiJca Piivate Linitad aad Publiahad by Inati t i i+a for
Soaia) aa d Ea oaon ic Cl idBga, BaB^alota 56 00 40
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ANDHRA PRADESH
I Cuddapah District
Ptirom ToluK
Shnpalk
M O 31 M ** 128 M p l E S
MC t E , l i t c
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THE PROCESS OF LAND REDISTRIBUTION
IN A RAVALASEEM A VILLAGE
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P R E F A C E
This i s the fourth t i t l e in ISEC Staf f papers and has
been contr ibuted by Mr- V. S . P artha sarath y, a research
as s oc i a t e la th e S o c i o l o gy U n i t i n th e I n s t i tu te . T h e f ie ld
w or k oa w h i c h th e p ap e r w as b as e d w as u n d e r tak en b e for e
Mr . Par th as ar a th y jo i n e d th e I n s t itn te , b u t s u b s e q u e n t w ork
w as c om p l e te d w h e n i n th e I n s t itu te .
T h e au th or h as s u c c e e d e d i n u n e ar th i n g a r a th e r u n i q u e
s ys t e m o f l and ow e r s h i p an d op e r a t i on c u r r e n tl y p r e va l en t
in a v i l lage in Andhra Pradesh . Je int ow ner sh ip wi th land
jo in t ly ow ne d and in d iv id u a l ly o p er a ted but w ith th e c u l t i
va te d l an d c h an g i n g h an d s a t th e e n d o f e ve r y 12 ye ar s am i d
a sea o f pr ivate property in land ope rated ind iv idua l ly by
th e ir p r op r i e tor s or th e i r t e n an t s i s a s om e w h at a s to u n d
i ng p h e n o m e n o n . I t i s p e r h ap s n o m o r e th an a h i s tor i c a
c u r i os ity , b u t m ay p r ove o f i n t e r e st t o s tu d e n t s s e e k i n g n e w
p ath w a ys to lan d r e form .
ISFC has p leasure in making th i s s tudy avai lab le for a
wider publ ic .
V. K. R. V. Rao
D i r e c tor
I n s t i tu l c for S oc i a l an d E c on m i c C h an ge
Bangalore
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T H E P R O C E S S O F L A N D R E D I S T R I B U T I O N I N A
R A V A L A S E E M A V I L L A G E '
T h i s s t u d y a t t e m p t s t o d e s c r i b e a u n i q u e t y p e o f l a n d
t e n u r e p r e v a l e n t t o t h i s d a y i n S h r i p a l ’ c ,- a h a m l e t o f
P e d c la p a l le v i l la g e in t h e R a y a l a s e e m a r e g i o n o f A n d h r a
P r a d e s h . T h e f ie ld w o r k w a s c o n d u c t e d d u r i n g J a n u a ry -
M a r c h , 1 9 6 9 . * - '
T h e p e r i o d i c r e d i s t r ib u t i o n o f a r a b l e l an d w h i c h i s t h e m a i n f e a t u r e o f t h is t e n u r e s e e m s t o h a v e b e e n a n i n h e r i
t a n c e f r o m p r e - B r i t i s h t i m e s . It i s n o t k n o w n h o w w i d e s
p r e a d i t w a s i n t h e r e g i o n b u t w h a t i s c e r t a i n is t h a t it
n o w o b t a i n s o n l y i n S h r i p a l l e . H o w e v e r , it i s r e p o r t e d
t h a t i t w a s c u r r e n t i n a n e a r b y h a m l e t o f P u r a m t il l 1 9 6 2 .
It i s w e l l - k n o w n t h a t in p r e - B r i t i s h I n d i a , d i f f e r e n t t y p e s
o f l a n d t e n u r e s w e r e p r e v a l e n t i n d i ff e r en t r e g i o n s a n d e v e n
w i t h i n t h e r e g i o n , i t v a r i e d f r o m a r e a t o a r e a . A p e r u s a l
o f B a d e n - P o w e l l ' s c l a ss ic w o r k , T h e L a n d S y s t e m s o f B r i t is h
In d ia ( 1 K9 2) , w i ll g i v e e v i d e n c e o f t h i s f a c t. H o w e v e r , t h e
e s t a b l i s h m e n t o f P a x B r i t la n ic a i n t ro d u c e d s o m e s o r t o f
u n i f o r m i t y i n t h e t e n u r i a l s y s t e m s i n B r i t is h I n d i a , a l t h o u g h
s o m e o f t h e e a r l i e r s y s t e m s o f l a n d t e n u r e s , l ik e za m in d a r i ,
p a t t i d a r i , hhaichara,^ c o n t i n u e d t o e x i st . O f t h e d i ff e re n t
t en u r ia l s y s t e m s , t h e / y o / W f i r / sy s t e m i s t h e m o s t c o m m o n .
S i n c e I n d e p e n d e n c e in 19 47 , z a m in d a r i a n d inam s y s t e m s
h a v e b e e n a b o l i s h e d , a n d u n d e r t h e l a n d r e f o r m s t h a t a r e
b e i n g i n t r o d u c e d t h r o u g h o u t t h e c o u n t r y , t h e o l d s y s t e m s
o f d i v e r s e l a n d t e n u r e s w i l l b e r e p l a c e d e v e n t u iU l y b y a
s i n g l e s y s t e m . G i v e n t h i s o v e r a l l s i t u a t i o n , t h e f u t u r e o f
t h e t y p e o f l a n d t e n u r e , I a m d e s c r i b i n g i n t h i s s t u d y , is
a m a t t e r f o r s p e c u l a t i o n
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W hat makes the present s tudy in teres t ing is the fact
th at th is sys tem has survived not only the tenurial changes
b rought abo u t du ring the Brit ish times but also those occur-
ring durin g the postJndepen dence years. This is atte sted
by th e fact tha t the revenue of fi cial s o f C ud dapah D is t r ic t
were unaw are o f the existence of the periodic red is t r ibu-
tion of land in Shripalle a nd it was only accidentally dis-
covered by thern du ring the jam ab and i (annual checking o f
village accounts) in 1966,
I t may be poin ted out here that the present s tudy f its
in with similar studies con duct ed in o ther societies, Special
me nt ion may be made in th is contex t of Obeyesekere’s
study, L and Tenure in V il la ge C eylo n (1967), which
repo rts the existence of a similar tenure .
I I
Shripalle vil lagers did not know how this tenurial
system cam e ab ou t, and only said that i t was in existence
since t ime s immemorial . In 1805, Sir Thom as Mu nro, the
fam ous Bri t ish adm inis t ra tor , refe rred to the prevalence of
t h e visapadi sys tem o f land tenure in the Cud dapah province
in o ne of h is le t ters to the B oard of Revenue. He observed:
“ In all v i llages , the ryots are in the habi t o f
meet ing and debat ing upon the subject of rent ; but
there are ma ny villages in which they sett le amo ng
themselves th e exact propo rt ion of the whole rent
th at each individual is to pay, These are called visapadi
or sixteenth vil lage, fro m the land and ren t being divided
in to s ix teenth shares ; and they comprise a considerable
par t o f the Cuddapah province When the season o f
cultivation draws near, all the ryots of visapadi villages
assemble to regulate their several rents for the year .
The Pag oda is the place usually chosen for this purposcp
from the idea tha t i ts sanctity will rende r thei r engage
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m c n ts w i th e ac h o th e r th e m or e bi nd in g* T h e y as c e r ta in
th e a m o u n t o f th e agr ic u l tu r a l s toc k o f th e i n d iv i d u a l
an d o f th e w h o l e b od y , th e q u an t i t i e s o f th e l and to
th e c u l tu r e o f w h i c h it i s ad e q u ate an d th e y d i v i d e i t
a c c o r d i n g l y , g i v i n g t o e a ch m a n t h e p o r t i o n w h i c h h e
h as th e m e an s o f c u l t i va t i n g , an d f ix in g h is s h ar e o f th e
rent , and wh ether h i s share be one or tw o s ixteenth s
h e p ays th is p r op or t i on w h e th e r th e w h o l e r e nt o f th e
vi l lage be h igher or lower than las t yea r’ ’ (D is t r i c t
Gazet teer , 1967 ; 49 4 ’).
C . F . B r ac k e n b u r y h as th e fo l l ow i n g c om m e n ts on
th e visapadi system:
“ T h i s w o u l d s ee m t o p o i n t t o b a n d s o f c o l o n i s t s
or ig inal ly se t t l ing on the land in a sort o f agr icu ltural
p ar tn e r s h ip , an d d ou b t l e s s th e jo i n t i n t er e s t an d r e s p on s i
b i l i ty were re ta ined in later t ime s as a m eans o f res i s t
i n g an d o f b e ar i n g u p aga i n s t th e h e avy as s e s m e n t s imp osed . The qu es t ion o f property in the land and to
who m it be lo ngs can hardly be sa id to ar i se when
h o l d i n gs ar e i n t e r - c h an ge ab l e or s u b je ct t o r e d i s t ri b u t ion .
T h e r e a ll y i m p or tan t th i n g i s th e d i v i s i on o f th e p r od u c e
wh ich as far as the ryots are conc erne d under the
visapadi sy s tem was regulated by the contr ibut ion made
to th e c om m on s toc k . T h e S ta te , h ow e v e r , a l s o a s s e r te d
i ts r i gh t s t o a s h are , th e e x ten t o f w h i c h th e S ta te
i t s e l f d e t e r m i n e d ” (D is t r i c t Gaze t t eer . 19 15 : 147).
I t i s c l ear from these . s tatements that the per iod ical re
d i s t r i b u t i on o f lan d am on g th e l oc a l agr i c u l tu r i s t s w as a
f e a tur e o f th e visapadi s y s t e m . T h e S ta te a t th a t t i m e w as
only in lere .s ted in i ts share o f the reven ue and as long as
that was secured , it was ind i f ferent to what hap pened in
the v i l lage and d id not in terfere in i t s in ternal orga nisat ion .
B ut th e i n t r od u c t i on o f th e ryo tw ar i sys tem in many parts
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of India by the Brit ish in which each individual own er was
made responsible for paying the revenue on his land, seems
to have been responsib le for the d isappearanc e of the
visapadi system.
There is variation betw een the system tha t was found
in Shripalle and that described by M unr o and others. In
the former, the extent of land which is periodical ly redis-
tribu ted is only abou t 1/lOth of tha t am oun t available in the
vil lage. As agains t the annua l redis t r ibut ion described by
Brac kenbur y, the land in Shripalle is redistr ibuted once intwelve years. How ever, there seems to have been variation
fro m village to vil lage with regard to the interva l at which
land was redis t r ibuted . For ins tance, the Pura m hamlet
which I men tioned earlier had a sixyearly redistr ibution
system.
I l l
Shripal le , was one of the seven hamlets of Peddapal le
village.
Pedd apalle was well conn ecte d by roa d, being directly
l inked by bus to the d is t r ic t headquarters , C uddapah. The
neares t ra i lhead was Puram on the MadrasBorabay b road
gauge l ine, and was about four miles from Peddapalle.
According to the 1961 Census, the populatio n of Pedd a-
palle was 3,127, d is tr ibuted over se ve n ham lets . It c om -
prised Brahmins, K apus, Bal'jas, Vaishyas, Bhatrajus, Vis hwa
Brahm ins, Nayi Brahmins, Cliakalis , Bhainenis, Mu trach as,
Errakulas , Malas , Chris t ians and Musl ims. The Hari jans andMusl ims were the two nume rical ly s t rongest groups.
The cas te groups ment ioned above were d is t r ibuted in
the several hamlets which forme d pa rt of the main village.
It was interesting th at no K apu (Red di) family resided ia
the main vil lage, being distributed only in the ham lets The
absence of Ka pus in the main vil lage was attr ibu ted by
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the vil lagers to the curse of the local godde ss, w ho appeared in a dream to an ancestor o f the vil lage M unsiff (headman)
o f Peddapalle , and told him that no Kapu should reside
there.
The com pos it ion of castes varied from hamlet to hamlet .
(For the present purpose, s ince I am concentrating on
Shripal le only , I shal l not be going into the com posit ion
o f the other h am lets . ) Each h amlet had a s i zeable popu la
tion and appeared as a ful l -blow n vi i lace in i tsel f but for
revenue purposes the hamlets were treated as part o f the
main village-
The hamlet Shripa lle was a bou t a mile from the main
vi l lage in the north-east direction, and was connected to i t
by a cart track. There were a number of good houses
bui l t of Cuddapah ston e (a variety of black stone avai lable
in the vicinity o f Cuddapah and hence the name) and were
mostly owned by Kapus. There was a small temple to the deity
Rama in the hamlet which was used for hamlet meetings.
In addit ion, there were temples to Hariswam y and Krishna,
the latter b eing on the vil lage outskirts.
Shripa lle had a popu latio n o f 507 in 1969 and the break
dow n by caste is given in T able 1,
The aim o f this study is pe riodic land re-distribution
and the refo re, it is con cern ed only minimally with the struc
tural relations betwe en va rious castes in Shrjpalle-
Kapu and Malas were the preponderant groups in Shr i
palle. I ll terms o f eco no m ic and numerical posi tion, Kapus
dom inated the ham let and ow ned mos t of the land in it .
The Kapus were divided into two sub-castes . In the re
gion as a whole ,Peddaka nti , Mo tati , Ko dide and Pokanati
Kapus were numerous, but only M otati and Po ganati Kapus
were found in the hamlet . Motatis were an endogam ous
group but there seemed to be no restriction to Pokanatis
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g e t t in g m a r ri ed in t o a n y o t h e r s u b - d i v is i o n o f K a p u s , O f
t h e 2 6 K a p u h o u s e h o l d s , f o ur w e r e i m m i g r a n t s f r o m n e i g h
b o u r i n g v i l l a g e s .
T a b l e 1
Caste Traditional
calling
No. of
households
Population
Kapu Peasant 26 230
Mala Labourer 24 100
Mutracha Watchman 13 SS
Togata Weaver 6 33Yadava Cowherd 6 29
Mala Christian Labourer 3 13
Bhatraju Bard 2 12
Vaishya Trader 3 10
Balifa Trader 1 6
Muslim Itinerant Trader
and Labourer 1 6
Bajaka Washerman 1 5
Mangali Barber 1 5
Christian Labourer 1 3
88 507
K a p u s a n d Y a d a v a s w e r e t h e o n l y l a n d o w n e r s i n S h r i-
p a l l e , th e o t h e r c a s t e s b e i n g e i t h e r l a n d l e s s l a b o u re r s o r
d e p e n d e n t i n ot h er w a y s o n t h e d o m i n a n t c a s t e f o r l i v e li h o o d .
T h i s , o f c o u r s e , d i d n o t a p p l y t o t h e V a i s h y a s , w h o w e r e
t r a d e rs . T h e . s e rv i c in g c a s t e s , n a m e l y t h e B a r b e rs a n d W a s h e r
m e n , h a d j a j m a n i r e l a t i o n s h i p w it h t h e K a p u s w h i l e t h e
H a r i j a n s a n d M u t r a c h a s s u p p l ie d a g r i c u lt u r a l a s w e l l a s
d o m e s t ic s e rv a n t s. T h o u g h Y a d a v a s w e r e l a n d o w n e r s , t h ey
d i d n o t h a v e m u c h o f a s a y i n v i l l a g e a f f a ir s i n v i e w
o f t he ir n u m e r i ca l s iz e a n d w e a k e c o n o m i c p o s i t i o n .
G e n e r a l l y s p e a k i n g , K a p u s h a d a m o r e u r b a n s t y le o f
l if e t h a n t h e o t h e r c a s t e s, t h e b e t t e r - o f f K a p u s h a v i n g e l e c -