C H R I S T I A N

T H E

N0SLEH SUNRISE E D I T E D B Y

MAULVi MUHAMMAD DIN

D O M I N I O N O F C A N A D A

~L~ tAKE C l ~ O~'~',T "~ CHICAGO

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U N I T E I D 5 T A T E 5

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Vol . I I . N o . I V - - O c t o b e r , 1923 . . • Bismillah. 2SL - Compulsory Polygamy'. 261. Prayer of Jest~s. 267. Quran. 252. Learned Egyptian Explorer. 262, T U Q U O QUF~ 267. Sayings of Muhammad. 253. Crescent or Cross. 263. Dr. Sad;q. 268 and 275. Divine Love. 254. H A R D I N G . 271. W hy p a m p e r them? 262. Religion of Peace. 255. Honouring the Prophet. 264. Subscribers. 272. London Id gathering. 256. A Bogus Gospel. 264. Gleanings. 273-274. Reincarnation. 257. The Sabba th~When? 265. New Converts. 274. Parable of Vineyard. 258.

~ A Quarterly Magazine Annual Subscription, $1.Q0 (England 51- India Ra 5 / - ) Single Copy 28c

~ounded and ~)ub]is~ed by DR. M. M:" SADIQ ; 4448 Wabash Ave , IChicago, IlL, U. S. Amer. "

Entered as Second-Glass Matter, Chicago Post Oi~ce, July 31, 1922, Under Act o[ March 3, 1879.

-- I

\ V H t : ] E L I N G D A I L Y N E W S

VChct.ling, ~,V. V a . . . A u g u s t 9, IU23

M O S L E M M I S S I O N A R Y I N T H I S C I T Y . C A L L I N G O N M O -

H A M M E D A N S -.

. \ V h e c l i u g folks st.t.ing a . b e a r d e d mar t oil the s t r e e t s yest.e 'rday a n d t o d a y , wea r -

T i le .Moslt .ms- are Arab ians , ~yr ians . I'.-tlt.st-inians. - Kt l rds; l~eluchis, . Hindtis . M a l a y a s . Chinese , E g y p t i a n s , Tr ipo l i t ans , J a v a n e s e . A lge r iuns . T u n i s i a n s . Moroc - c ans and S6mal i s . T u r k s a re in. the min - • or i ty . T h e i r l ig l t t ing wi th A r m e n i a n s have been poli t ical , n o t h i n g m0re2 Stor - . ies b r o u g h t h e r e a r e .badly warped : " . !

Dr. Sad iq sf)eaks E n g l i s h t luent ly and " k u o w s s e v e n l f i . n g u a g e g . , l i e has the

lug a g r e e n tur l ian, were w o n t to look . . . . . . . , d e g r e e of D o c t o r f r o m severa l uni,, 'ersi- n l l l l l l a S a n t t : m o e r o i s o m e n e w ,,;11.112 • • ' " " * " ~ " " I " " ' upo , " . ~ , , ; t ics allU na s worKcfl lOT ln? l a l t . l l n tills r o e t the ] v t h l a l l s u o r t l e s - O I w n o U l . . . . " " ' " " " d i g o ' " ' " " " " ' h c o t l l l t ~ ' v l O T a D o t l t t l l r e e . y c a r s ~ s c c u r l l l g

• "ire now overr l l l l l l lng . t h e citY.. ~ u t SUC. ' 7 0 0 con" torts', s tO 1s]lln- ~ . l ie- • has". a l~er- Is n o t t h e case. q he g r c e n - t u r ~aned mat:tent m i s s i o n and a m o s q u e at Chicago s t r a n g e r is" t he real a r t l c l e - - n o n e o t h e r than Muf t i M u l m m m a d Saidiq.:0f Quadian , Pun jah , India. a .* [os l t .m m l s s m n a r y o f the A h m a d i m o v e m e n t in I s l am.

Dr" Sadiq is ca l l ing o n l o c a l M o l m u t - i n c d a n s J a n d will ltJave s l io r t ly for Chi- . cago, w h e r e h e is m a k i n g h i s h e a d q u a r - t e r s while in tiffs c o u n t r y .

T h e A h n m d i . m o v e m e n t , a e c o r d i n g to Dr. Sadiq , a ccep t s . t h e p r o p h e t Mirza G h u l a m A b r o a d of Q u a d i a n . a s t he p ro -

a n d ed i t s tile q u d r t e r l y O r i e n t a l * I a g a z m e , " 'The - M o s l e m S n n r i s e . " " - . . . .

M O S . L E M M I S S I O N A R Y . V I S I T I N G : " ' W I L L I A M S O N . i

\ V i l l i a m s o n is t . n t e r t a in ing a d;stltt- . .gu ish t .d v i s i t o r in the peFsOll Ol Dr.. Muft i

AluhanMuad S a d i q "X[os]t.nl I l l i S S i O l l Z i l ' y "

a n d ed i to r .of M o s l e m Sunri.se, who i,'" here for a tirol.. Dr . Sad iq will be g l a d

raised Mess i ah . He ha s passt .d awa.~" ,-and to gix(e "interviews t o - t h o s e w h o .arc i l l - tht. p r e s e n t head of the n t o v c m e n t is ' t e r e s t t . d in E a s t e r n re l ig ions a n d ( ')riental M a h m u d A h m a d , wlto ha s h is h e a d q u a r - - .stll)ji~ct--~ o f w h o m the~c are many in th is " . leTS in Quad i ;m . T h e r e a r e two n i i s - city. -F i e i ~ t b e g u e s f while llcre of .'kl.:- s ionar ies in th is countrY.- Madlom. . a nd w i l l b e at borne t~ visitor~

- T h e M o s l e m s . o r M o h a m m e d a n s a s a t the s t o r e o f h-l. Mad lom-S lvd l t . en Corn- " " a t t h e y a re cal led ill ; \ m e r l e , said .Dr. pady~ on St.cond" avenue .

Sadiq; " 'believe in one God, j u s t one , w h o Dr. S a d i q is a m a n of h igh- culthi-t.. h a s no fa tber n o r son . . M o l m h u f i e d - b r o a d l y traveh)d, and havin.q hfid Wide :.- was a m a n and m e s s e n g e r of Al lah . tbb. a n d x:ivid e x p e r i e n c e - o f lifel ill nlal i i t .~ Arab i c f o r God. T h e y believe in all lands , is a m o s t i n t e r e s t i n g p e r s o n a g e .

¢. . . p r d p h e t s o t t God. N o a h . A b r a h a n L Moses . T h e y cons ider . C h r i s t a s , o n e of the~e proph~/t s.

" T h e ( ) u r a n is tile M o h a n ~ m e d a n . . Bible. t he '~ ]ua l book of Sacred lax:" g iven to l l u m a n l t y t h roug l i r e v e l a t i o n s to the n las te r , . ,Molaauuned. " I s l a m , " Dr. Sat!iq cont t ;nds . ~ " 'was n e v e r sp read Irx" tile sword , T h e ba t t l e s f0ugl~k bY Moha 'mn~ed

N O T - ~ D M O H A M M A D M I N I S T E R - " \ ' I N C I T Y : . -. / . . . . . . : .~/

"])i-. Muf t i _ M u h a m n m d Sadiq, t he Mos- "~" It'nl M i s s i o n a r y o f All tiadia litovenlt.tlt ~f ::.:: Ind ;/ is 'x:isiti'n~ l .og 'an and s~av t a g - a t ~ tile A r a c o m a l.iott.l w i l l b e g l a d " t o ' g iv0 ~!i: i n t e rv i ew s to thost, v~'ho art. in tc r t ; s t (d in ~.'-

were all d~..ft.nsive. ;\11 T u r k s a re no t " tilt" l - a s t e rn Religi0tL ~ and Orii~ntal Suh- !. Mos l t :ms and a l l M o s l e m s are . no t T u r k : . : jcc ts .

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1 Editor Mos l em Sunrise. |

' _ _ . _ . " , "t " : - • - I

" ' T H - - . E "

M o s 1 e m S u n r . i s e 4 4 4 8 W A B A S H A V E ; - . : C H I C A G O , I L L . , U . S . A .

NO. IV : ' . : : OCTOBER, 1 9 2 3 - - " ' " V o l . 4

• q ' [" ' . , ' : , , 7 : . : . . " " . . . . " ' ' . : . •

• , . . : . .. ::.( .- B I S M I L L A H .: .

i.---: .-- Al la l i ; ~\llali;;~\liah;! iOlb il:'~],:,[ect and bless"us :. i ~': ' \ V a i d n ~ , • ; s l d d i ~ i n g , - : j o u r n t , v i n o - , . w h e r e v e r w e m a x : b e : :

: , O n l y T h o u , O h A l l a h , c-tli keep u s f ron{wfon.&, doino~. : H e a l t h e S i ckScure t he l a m e . m a k e t h e b l i n d to s ee , ' ::

" " : • " • , . : " : " - i" " " .

A l l a h , . A l l a h , : \ t l ; t l i ! "Al l : the. ~ .wc~rld ado1 c s ~1 h e e . : . T h o U w i l t l l f t b u r lmrdens. . Th.iiU. c a n ' s t KiCe.us peace . .

T h v w~u-d sha l l b e - e s t a l d i s h e d ; v i c t o r y m a n i f e s t e d , . . . . . . . . . . . I , ~w t h e k n e e t o Al l : [h . F l i s m e r c y : s h a l l n , , t c e a s e . -

. . . . . . . . : - , . . . , i : . .

• . . . . . . . A L I L . ~ H , ALIJ-Cd:f.:AI~I~5\t-I! H e is ( )mnip , ; t e ia t . : : . : "~ ' : . T h - e h , ,u l : . a l , lm,ac l ieS . HIS p o w e r it s h a l F b e k n o w n ( . - ' ] . 6 , H e s e n t a " w a r n e r " a n d t h e .w,,r ld re ieCted , ~ : . . ~ " . . . . . . . - : . o , •

~ • , l , u t A l l a h . d o t h a c c e p t a n d | f l e s s . t h e s e e d t h a t s s o w n : .

~i : ' . " \ l l a h , Al lah . , A l l a h . . " ; , : h ~ J w - r h v s l g n s - a r o u n d us , :iii " /qn.stf . r l 'hv lio'lit t h a t ;ill m a y see t he w o n d e r s o f T l w love ~ • - M u l t q f l v t he : fa i thfu l ( a v e t l i em m Th-v k n o w l e d o ' e , -

.. L e a d t h e m t,~thepastures~,fThv:homeabove: : : . : " : : - I : " : ' " . " - . . - . : : " " " " "

,li " " - . - . : . :" . . - " .:: : :.-:: .E :: M -kLTLDING - - .

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:2 7, ".~ T H E , M O S ~ E M S U N R I S E

f

T W O V E R S E S F R O M T H E H O L Y Q U R A N .i~

( C h a p t e r V I , 27 , 2 8 ) . . '

" ~ R e f u t a t i o n . o [ Rebir th " " . " ' i~

W a iau tarfi iz w o k e - f o o 'alun-nfir-e fa-.qu~-lGo yfi-lai-ta-nfi no-cad-do w a lfi n0-kazTzi-bo bi-fi-yfi-ta rab-bi-nfi w a na-koo-nf i mi -nal rno-mi-ne.e . -na: . - B a l b~i-da, l a - h u m m f i - k ~ - n o o y u k h - f o o - n a rain quab-lo , w a lau rud-doo la 'afi-doo.li-mfi n o - h o o an-ho w a i n - n a - h u m la=kfi-zi-boom "

(Translati~,n') . . . . " " " ~: " .knd 'c,;uhl xS,,tr~ee, th6,.n; ( the wicked people) 1,!-,,u~ht l ie f , rc flae fire. :

t h e y w?mld sav :.Wiufld,- W6.c,,uhl .be s e n t back ( into the wor ld :~igain) we ~ ~, - . o ~ .

- w o u l d n o t re ject the divine si~,uls, aud we sh~dl ci:rt:tinh: be a m o n ~ t h e believers. . " . . . . " . . . . . " ....

"NAY. W:hitt they c,~nt-c:)ted ]~ef,,le slmll l ,ec , ,me m;~nifest t " th-enl : . and if they x~'ere t . be ~ea t back: thcv w ,uhl certamh" " " g t , back. t~,. t h a t . which-.... ~:; I licv arc [,,rbid,len~ and m,,*t ~-li!'t':lv tlicv ;li't' s:tviu~-ia~.-ainst ifacls.. (of l i f e ) . , i

l¢xphtnati~ m T h e 1H, in tunderh ' iu R" :the two. v e r s e s is t h : i t a rebirtll w . u h l mv:,.n a .

re turn t , , :the ,,hl ~-x'-il "i.x'hv.~. l:.k-cr~: day ,,f:: :t--nmn'k life: is the . -smu - " 1, tal ~ f .Iris previ~,us ,lays. : I f : t !ptirs, n diesi~wifll, Jfit r epen tance i t mean.+ that h is reL!d~:th W[,uhl ict- t~im ~,r. her st;ii't a t t h e pl:,.ct', wtibrii Jw- h:td left ,,ff.i : i f . h e has 1,e~..u ~t wicked"l!ers~,n liis . fu ture cy!l c t . , u r sc : l . a s " :~lre:rdv. been clmlkcd t,tat fi~r hini. "l'h,St pers~,n i s in the . d e a t h -'rip ~,f hi1 - inex~ r]tble km'ma fr~-,m which .tliere is m~ esc:tpe. ' I.'vei:V m~mu.nt ~,f l i iS : : fu ture 1;fe"wi,uhl l~e t , , m a k e h i m w,;rse anti ~ x('~l'se.' t:':t~::afiv rc;a.~.n:ildd i perscm thinl¢ for a single. m o m e n t tha t t taere.is ; ifiv h~,pe.fofi ' the U l t i m a t e . ' redemln:i .n . [ such ;;. l)(i'l'.-:~,il ~" \V,,uld it then :be in-keepiiJ.~ Witli the all-g~,~~d. "

-a l l -wise , a n l all~merciful rulei;~!tnd des igner ~;f:,the :Universe t~, d0:.,m,a : ,[.rs, mcmct ' : f,,r }tll. in : sP i te of tlie -fact tha t .the ~ e v i l the: l ier~m is guil•ty"•

,ff has been c~,mmitteit under lin{ited. C i r cums tances? Ti le persgn 's p o w e ~ .'- ~,f d, dn~ t h i ~ s a r e . m ~ t c,f his ,;wn making, n e i t h e r has l i e b e e n in t h i s h ie : , ,ut off'his o w n cfi,dcc Sure ly such an idea is agains t all .~ense Of just ice and fairhess. I r i s :tgain~t t h e a l l = h , v i n g C r e a t - r : . " ' " . " :

'~ T h e -he r emedy fi,r suC!~ a perk<on is th:tt he should..nc~t he sent; back" - .- into his 1,revfi,Us tic'l;1 Of aCt i .n . , l i e Slh,nhl ~m tl~e t , the r :hand be: put int iw

,he,,,a., t c,'.h"t a,,d 1 ,:::;,:ilagi:::;:;'~:lei~il~t':Cl Iv ~;eal'e,ln;l:ttle~"ta tlt'l''::°;~:i;'el~calletlle i:::~t':~ ~:I ' i

i ul-roundiil,.3s. A wise and judicious, a r r a n g e m e n t w . u h t b e : t 0 kee l, hin3.

~ile . f f l ~ e n n i q t i e funct ions o f ti~e [I,ilv Our;fi~"tlmt; whenev~'r"i t makt;s -- ] :tnv ..-t:itemem.its t~', t h e future life. n,,t" , ,nh ' : d . e s " i t advance. argtiments '! fl'~]lii r e a s . n in Snl'q~"rt <ff its a~sertionS;, but i t al.-,,:aiq~eals t,, [lillllan experie~.lce and hulliail ¢eulings. - . .. :- } ...

;o . . . . . . .

72

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i:,i:- " ' " N . t h h , ~ ~:as c r e a t e d • i ,y ( h , , l . m , , r e p l e a s i n ~ an, i :s : t t i s f : tc t , ,D- . : to l l i m - - ~/::~.: s e l f t h a n . i n t e l l i . ~ ' e n c e ca:: r e a s , m :for. W h e n : . l l e t i l e I - x a h e d h a d c r e a t e d i t : ~- ' . 'L . - , . . . . x . . - • , ; : . .. ,.,.. : , , . . . .

; -~ . . a n d . . w e n It a .1ol:1~1 a n d a ! m t l n w t u m . t h e n l i e s a . t b , i t . l u r n , i t d u l ~:~!!~ i u r l i . a m l : w h e n ] : l e ' . s a i d t o it " ' T f l r n a w a y ' " i t o h t ; v . e , l . . T h e n s a i d G o d t h e - i~i}:: .. - ' \ ! m i ~ ' h t y " : " l Lx' .My" I h , n , , u r a n d : Majesty[ ] , l e v e r ~ u ' e a t e d : a n y t l a i n g . l , , v e l i e r . . : ~¢i' . / t h a n t!~)-self : i t i s ,,wifi.~ t,., y ; o u t l m t l ? eop l e s h a l l e n t e r int,~ My o b e d i e n c e - . :i:~..~.. a n d .~et a d m i s s i t m in t , , . M y p a r a d i s e ; " . : I : _ V I : ( ~ ) I I t " S I f S 1 1 A A M . . : ' -_. ~:: ~ - : . "L:~cquire : !knowled,4-e . b e c . t u ' s e h e i w l i , i a c ~ u i r e s : i t in t h e Wax::~d. t h e l . , r d : !:!:: 7 - p e r i l , i : m s ;~u a c t ,-;f p i e t y ; w h o - s p e a k s :~,i" i t l i r a i s c s t h e l . ; , r d - : \ V h , i geek.~ : ~ii} i t m l , , r e s : i h e • G , . , d : - W f i o d i s p e n s e s i f i :Stntet i} ,nS in i t 1 ,es t , ,w< a i m s : ; i n d • -

~ / : : : : : ! - ' i ~ , . ! ~ . , s : ! .;s,s.~. " s " ,; [ . ~ ~ : ~ .,~ : " : . " t, .: ' f r o m ' w h a t is m, t , : ~t hg ' l i t s the way : tu :heav .en : i t : ~ m W t ' r l end .m : the dese r t ; . ' " ~:~-. m U : sbciet~- i n " s h l l t U d e , o u r COmi~ani~m w h e n w e a r e : b e r e f t . q d f i ' i e n d s : i t . ~{' ' " .~uide.4 : U s ' t i i l m l ) i i i n e s s ; i t - s u . d t a i h s : in m i s e r y : i c i s ~ t l r , , r n a m e n t i n - the . " !i!! -. : c , : ;ml ,a lW - f o r e : f r i e n , l s ' : - i t se rk!es ~us a.4 .~.n:}ir ,nom" : a ~ a i n S t ' , m / " e f l e m i e s . " :. . i~i . \ V i t h k[~i,(vh'd.~:e t h e ser~, 'ant. 0 f ( ; ( d r i s e s t :, t i l e h e i , 5 h l s - O f g , o d n e s s a i l d - : i ! : ' : t 0 :a : m d fie ;tss(LClatl~ m:-xvl th s ~ v e i - e t ~ l i s . ln- . . the w ~ r h l , a n d {tt tam:! : t o . t h e " :- : ~ . ' . . l ie i f fecl im~ , ,f h a p i f i n t s s i n t h e nex t2 : . . - . : " ' : ! !~-~.. " " . . " l h e ' . n k o l . t h e s c m ~ l a r w a s - m - r e l u , l v . t h a n t i l e b h . ~ d o t t h e m a r t y r . . . . . !~.- " ! t ' S e t . k k n i , w i e d g e e { - e n f l n t o C h i n a Y ' . • : . : - : - : " : : : : . . . . . . " . ' .- i i ' 7 : : : t : i l e w h . , , l}2;t , -a : lug, ,e l i,.i {es}relj : .0 [ .kli::~Xx!bdg~..:iWa!!is !~i tl , ~ il,{tt!, 0 [ . - - . -

:. ~;a,a: . . . . . . : : " . : ? : : . , - ; . . , I ' r " t i le : ~xh~i t r a v e l s , m . s e a r c h o1: k n o w l c d . ~ e t o hHn G ~d s h i - m - s t h e w a y : : { t o p a r a d l s e . - : . : - ; . : " , . . : . - : - . . : : : : - : ' " ' " ' " ] ' " i . - : 'W.er i l ) ; t i l t - . a c q u i s i t i 0 n i;i" kn,:,~.v!dlge i s a i - , ,mn , l c ' n : d u t y 16n e v e r y . . :. i M. .< lem. . m a l e o r i ' emale : : " , " : . . - : " :-~ . . . . : .:i.. :" ' . . . ' i : :: . I ! ' ! q " l ; i ~ r d , i n c r e a s e m v ' k n " w l e d ~ e . ' - ' O u r : { m " . : . : ' : . : : : : - . : - : . .. :.". : - I • " I t ~s no t . a s t x t h o r ,'t t e n t h o l a m : m s . d e v , . , t u m x v h l c h - t s a c c e l q a l ~ l e . . . . . . I " h i . ~ i l a h : a l l t l m t V'ou.Sav.. w i ' t h - -mi~ | e i ' s t a : f idh i~ an/1. i r u e :de:v, ,f i , ma l ' Spir i t : ,. " - .=.

--...is: a h m e a C C e l ~ l ; , I d e lh. . . 'xl l 'a lL: ' :-. " . . : - - . . : . . : - -.. ' . 7 7 : - . , . . , ~ .. . . . . ' . . . : . - . - . . . - . ; . . . , . - .. . . . . . ; , . . : ' .

: • I - , m . k e v . t o h e a v e n h " hie. i s p . r a v e r a n d t h e k e y t o p r a v e r : l s p e r s o n a l • : ' " i m t : i f i c a l i c m 1.')i,th 0 f . l i ; , d x . [ a n d :of min~13: - : " ' : . "" " . . . - : . . ' . - i ' . ~ . . : : :

":. : " . V e r i h - i i iS. l i e { t e r ' f m - a n y : m m ,fi. {-,,U t h . f a k e v , , u r r , l , e a n a l :l;i 'ing" a . . : . : 7 lmnil l~! ,;i; [x;,.}!~tl i i po i{ .x:C, t l l a ? l m c k : a m l s e l l i t : i n . whlc[~.: C a s e . ; \ l l a h : .~ 'uarde th- . -

; c ;mr h O n , m r : t lmn. .f l~ .ira,.., ? f f . : p e o p l e - w h e t l i m : t h e y ~ i v e O r > l i o t - " R t E i f tf iev:i " .: . :.. : r e i ' use . y o u :sUff~+ in r e p u t a t i o n : a n i l t u r n d i g a l q ] o i n t e d , a n d ' i f t l { e v g l e e , : .: :

~., t h e y b t l l d e t l a.'~)ll Xvlth ;., . h e ; l v v h ) a d .IH ~ ] ~ l l ~ : t t l ~ l l . . . - ' . :. : . L . . " : ' T h e m , , s t e . . xce l l en t . 6 f aler ts is t h h t . , , [ . i ~ m a n , , f s m a l l i n e a n s Wl{~/~lias :: ." :

: .era:ned i t -by the s w e a t i:ff h i s h r J m . " a n d . t h e n . h e . i . ~ i ~ . e s ~,f i t as . n i t i ~ a s -.. • t l e c a n . " - " " " " - - " - - : : ' ' - " "

, -I h e r e ~s p , h s h f o r . . e v e r v t h i n g - ' t h a t . r u s t s . a n d the. p - h s h l o r . . t h e .. I l e a r ~ " i s t h e r c m e m l , r i m ~ e of(:i~:,d.;. ' - ' : . . 7 : . i : ' . . : :.. ' - . , : : . ~ ~ . ~ . "

~: ' - "q : l . lumine . y o u r h .ea r tg b y l .as tmg- , s t r o v e to C,,!~quer ¢ o u r s e l f l , v h m l g e r "l l t lllir~ a t l d c o l , infleSh.,, ) . . . . ' • ' : ' - . - ". " ~ " : - - . . . a u . t . t k , u , ck , a t t he m ' l t e s o [ h e a , et'{ 1 , , h u n g e i - i 7 ~,* ~" "

: " ' ] . ~ t C M f i t i i l g v i t l a t e s ' a t ) h i t i b n a n d fa ' . , i t i f ig : . . . . . : . . . . . : ~ : :~ - .~ . . " , " '2"\ l l i~t l l ;{~, 'hi ls t fast i iw. , l i l i . l s i a b s t a i n " frt:ml iall x ' u l g a r " e x p r e s : s i o n ; - , - .: i101:

. . . ~ • • . * . - ~ . - . . , • . , , : - , ~ ,

- . . eve l l r e s e n t l n ~ till.- l t U u r v . • :. - " . • . : .... " . '

: : 5 . 1 T H E M 0 S L E M S U N R I S E .

D I V I N E J LOVE."

( l~v t im l ' r ( ) m i s e d M e s s i a h ) I I o w e v i d e n t is t h e s l ) l e n ( h ) u r

0 [ " t h a t s , u r c e o f L i g h t s,:~ n i g l b A n d t h e w h t ) l e w ( M d h a s bdc<)me

O n e g r e a t m i r r o r f . r t h e e y e .

N o n e c a n falhi i 'n l t h e l i m i t i_,f T h v , ] I i i~) t , e l - . .

U p u n t h i s l ) l a n e : \ V i m c a n un~ ' ave l t h l s t a n g l e d

M y s t e r i o u . ~ s k e i n ?

T h e m e l h ) w n e s s ()f a b e h u t i f u l f ace - " . " . .. : is. title • - ' "

T i l e s i g h t o f t i le nio~m l a s t n i g h t . . r T c , T h v s w e e t n e s s w h i c h T h o u • - a s i t s h 6 n e f r o n l - . . . . hast i m p a r t e d . ' ..---, L ' n n e r v e d m e . , : . . .. .; . a b o v e . - " - / . F . v e r v r 0 s e - b e d is l m t a r e f l e c t t o n .

For i t b e t o k e n e d s o m e t h i n g " : . o f ' T h v rc, s e 2 g a r d e n . . ' .

" " [ : h e d r e a i n v h , . k s ¢,f e .verv s ~ ' e e t Of t i le b e a u t y o f l l l y 1 . , i r e .

• M y h e a r t i s I m h M i n g o v e r " " " " s o u l :- \ V i t h t h a t . ] l l o o n l h l g l ; e a u t % ( . R e v e a l T h e e . . . . ~

M e n t i o n n o t to m e " " . ] : -ve ry c u r l i i i g l o c k 0 n i y p o i n t s " . : ; A n y l ! l e l en o r a't C l e o p a t r a b e a ~ / t v . lies h a n d to T h e e . . .-- .

"" " " !: " t • / " ; " : " " z I h e b l i n d e d e ~ ? e s , h a v e b e e n s h u t O f f :{~! I h { al l S ides 1113" l h : a r . . - ' " I",v. n i a n v a - i ) a r r i e r : . ' . . . . .

T h v h i s t r e is v i s i b l e in e v e r y r a c e ; . , . , - ~ . . , > , ..... ~ , , , . . . . - " - , , . . - ~ . l ' t ~ e l a t t l l l l l l all{l i n t l ( l e t ~ • .

~\ h t e h s o e v e r w a y w e l ( h ~ K , " - ' " " ; " ; . . . . . . . . ' " ' 0 - . . . . X\ , : "- .~e~- , 'he .xxa~-. -/t~J. - ' l 'h ~,.." I ' i i e ' ; . . . . . . . x x o u m t m t nv; m e s s a . . , e ~ . . c a r n e r . .

T h v w ' t v e s a r e i d a ~ n l v . v i s ' i b i e T h v s w e e t h , b k s m y L o v e • . ~ "- . . - / :~re a s i l a r p d n g g e r ' * " '

I n t i le f o u n t a i n o t .tile s u n , . ' , , \ V h i c l j s e v e r s a l l t i e s " E V e r y s t a r is r e d , l e n t w i t h . i n y . . \ V i t h t h e s ' t i ' a n g e r w l { o S t i { ¢ g e r s .

I . i g h t " . " " . . . . , " . I f i g n o r ; , n c e w e . w b t l l d s h u n . " - . T o m e e t T h e e w e h a v e r e d u c e d

- - - o u r s e l v e s 7 S a l t h a s t T h o u s p r i n k l e d : t m t h e TO t h e d u s t of. t h e n a t i o t i ,

s o u l s . ~ " l ' l : h a t r e l i e f \ r e ; m a y l i n d . :". \ V i t h T h r O w n h h n i l ! ~ . F o r t h i s - i K t l l g , ; f - s e p a , ' a t i r m . -

\ V h v d o i l i e d i s t r a v t e d h } v e r s . . " . " " .- ~ i a k e l s o : m t ~ e h noi ' s~ t h r 0 u . ~ l i o u t N o t a m ~ h i m n t c a n . ! fuel a t e a s e _

t h e l a n d . • . . . . . \ V i t h o u t T h e e . . k s t h e h e a r t of a l m t i e n t s i n k s

T h e atOlllS wi t l i w o n d e r , m s . p r o l ~ - S~, n i v l i fe e b b s f r o m the. .

e r t i e s . J " W h a t - n , d s e is t h i s in T I i , ? . a l l e v ? W e r e C r e a t e d b y T h e e : - " " I l a s t e T h e e ai~¢l h e a r , ~ "

\ \ '1!o_ c a n r e a d : t h r , m g h t l m w h ~ r l e L e s t s o m e h , v e d i .~ t r ac t ed -. ' v 0 l u l l l e • " . . . . • . . , ~ - ~ ]~ut a t i e n d t o h i s _ l i f e in f e a i ' . . . .

O f t h e ~ e . s e c r e t s a s - t h e \ f e e . - - . - - " S I D D 1 K A . . .

• - " • • " . • v : .

. • . . .

• 2 ̧ -, . - . 7 . L . ¸ : ' ] ~•'~ ¸"

T F I E M O S L E M S U N R I S E ~5.~

T I I I ' ~ ] ( F . L I G I ( ) N O F 1 'I t .ACE p roc la ims this peace miss ion in its • T h e " l ' e a c e N n m b e r " Of tile l i teral impl ica t ion . A c c o r d i n g to

~. "'Theos01~l~ical l ' a d ¢ ~ i n c 1 u d e s the holy Q u r a n " a M o s l e m is one alilong o the r th ings an appreciat i~ 'e - w h o has m a d e h i s peace wi th God. '"

~ ( i i , 1 0 6 ) A n d as a . .Mos l em is " a t ..~",f~ii)tice ..'~Sclence" of. Islam. a n d tnfderEarly, the..headingMu)mm_. ' l~erfect peace, . h e en joys i~e~.ce of -

: i~ledanismy. :. The , perusa l . o f the m i n d :and C o n t e n t m e n t ' (xvi , : 105): " ' l ' eace Nunlt~er" has impel led me to "Peace~' is the g r e e t i n g of a M~osl.em

,'.". wr-ite, a no t e o n i s l a m in .s°: f a r as to an.other and -".Peace""sha!k..a, lso ;. i t s m e s s a g e is c~mcerned wi th peace; b e the g r e e t i n g of those i n p a r a d i s e . - ! i t s .promi: ; t ionland es tah l i shment . ' I . -(x,- 1 0 ) . N a y i l i - t h e pa rad i se whiclb : i;; .: have prei 'erred t he" name :o f . Isla'ni . I s . l an l d e p i c t s . s h a l l n o . w o r d , I/~ ~:3 ~tt, M u h a n m l a d e n i s m . because tliis i s - heard bu t " P e a c e , Peace" , s a y s the

i~ -.ithe n a m e w h i c h t!le ho ly Qur ;m; t h e hols. wbrd~ " T h e r shrill h e a r t h e r e i n " s a c r e d book of. Is lam.~.~ives to t h e n o ' v a i n . w o r d S 0 r s i n f u l d iscourse , - .- "

. , s y s t e m . f re l ig ion t augh t by. i t . T h e b.ut t h e y s l m l l h e a r the oti ly words , } - , , . . . .

. w o r d . M u l i a m m e d a n aaad ' iMuhana- 1 eace, - peace . (1Lw., - 2 6 ) . e \S - " /.- m e d a n i s m : a r e g iveu u s ' : h v : those S A L A A M i . e . t l i e " a u t h 0 r of P e a c e " : who would not-uni ler ,s tand u s . \Ve in the n a m e o f God in tlle Q u r a n : call .¢ i rselves ~Xluslitns aml Our re- ( L i x , 23) , a n d the goal to which

!igion " Igl;tm~. an d these " are .the Is lam leads is Darressalaaln. i. e. " the na!nes ,u,iveu us in ou r revealed w o r d " aJ~ode of peace:'.: as. is .said in t h e

i ~ff God. ' SaYs-. the : h¢~Iv Q u r a n : ' c h a p t e r ( v , 25). Peace is the re fo re "\~eri lv-the:-rel i .~ ' ion:- wit]l God_ is . t h e d o m i n a n t n o t e and essence of !slam.Y' I n . a i m t h e r p l a c e i t s a y s , - l s l a . m , p e a c e . , b e i n g the root f ro m ' : \1 id [. have c h o s e n for y o n ' AI=:- .wlucl i .it sp r ings and the fi~uit i t

~ . l~ lam as a r e l i g i o n " T h e be l ievers y ie lds . . . . . . :in tliis f a i th have been. .cal led M o s - . " I n f o r m e r t i m e s w a r s were w a g e d • lcmsl .v ide the 9e r se : " A n d he n a m e d .unde r tile.- c loak o f - r e l i g i o n , whi le

: . . ! . :

. f s t ick l ing in w o r d s : it. is.a. m a t t e r , pu l s ion ill ~religiou . . . . N a y w e : a r e i -

mis re l~ resen ta t i rms . . aga ins t I s l a m i t freedtm~ of -consc ienee so t ha t e v e r y i is this ~ b o g u s and2 fi~:titious n a m e o n e m a v . w o r s l i i p God acco rd ing to "

t h a t - h a s - b e e n fas tened Upon us. - his. Own U~av. ' ' . T h e P r o p h e t " ~ I u - . . . . ~ ? , 1 | - , - I s l am ~s ,~reemnlent l , , the r e h , ~ o n . h a m m a d says tha t - a M o s l e m ~s one :~ -

of P e a c e .Tl ie v e r y na ine i~ .~i~nifi- f rom Whose h a n d s , , tongue , . a n d i . " c a n t - in fact .tlme .wi ) rd" Is lam indi- t h o u g h t s o t h e r s . a r e f r e e . ' ' A n d if

: c a t e s .the y e r v e s sence -of i l l e re z -anYbody has :the t e m e r i t y t 0~b reak .- h g 0 u s s y s t e m k n o w u by tha t name. the p.eace. , then a M o s l e m s d u t y .m : . I t Comes f rom the r 0 o t - s i l m whicli " to brnag.:ab0iit such a str-png" mora l 1 ' . l n { • an.~ "~e-tce" at'ld t h e n r i m a r v ~i,,'- pressu re aga ins l / h im a s t o : m a k e h i m " , nifiCance :of: the w o r d . I s l a m is q m t . lus w a y w a r d n e s s . ; b u t ~f. thin :i " P e a c e w i t h G o d : ' a u d p c ' a c e w i t l l • r e med~ ~ f a i l s t h e n the ' cu lp i : i t m u s t

iiii!~itr.~' " l t l i ink [ a m jus t i f i ed if [ i,e f0rced: to g i v e u p hi s v io len t '. Sft~- t h a t o f all the re l ig ions o f ~ e - m e t h o d s . " : . • . . . . . . World . l s l a ln a lone is i h e ~ h ~ t " .MUHAlg , IiXIAD DINiT"

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T H E . M O S L E M S U N R I S E -P.57

'i: THE MOSL-EM SUNRISE

• Kr, mnd:. and if. alike wha t I)r0ught in tile difference? Surely no out -

. " side power: -TIien the difference nntst h e - i n h e r e n t ~tl(t again i t is aga ins t their pet t lfeory. -

I f o n . d i e otl ier bana l the re is 0n ly one x'ital force that is ac t ing and re. ac t ing . then again t h e s a m e diffi=

• cu l ty bese ts us. ' I h e react ion and : '-' f~u.,kJI ~ ,' i~cti0n Whic la .n iean lad m0t:e than '

- " (vhat we call :ill .our Ordinary speecll . ' • d i f f e r t ' n c e im i s t be eitlier, e ternal and

No..!V~, Vol. '2 Octobcy. 1:~:.'~ i n h e r e n t . o r exo_tic and -transient. If t l ie first, . then we have to admi t

R E - I N C A R N : X T I O N . o u r inallilitv to find i t s Solution; If " • . e x o t i c tlienTwe shall have to find its " " " ~-

-: -There are ulaltv well in ten t ioned an t eceden t c ause . . "Fhe re Call l ) e n o " . b u t not so well informed illeople who preced ing cause , or we shall have to t l i ink t h a t the doc t r ine : of K a r m a : . admi t - the first s t a t e i , e.. the e te rn i ty a n d Re, incarnnt i im e x p l a i n . t h e all- of d i f ference: .in the ,thet~ c a s e we

!::parent difference existi1ig b e t w e e n shall .have t o fall.- back u p o n the .. man and man and between different t heo ry Of-ar l l i t ra rv Will Or p rov i , order .4 of tireation. Lit t le (h; they-, dence. : Arid t! lere is n(, escape from realize tha t i t is a m e r e . a r g u m e n t i t S ' T he Vi.tal fi,rce i s e i t h e e w o r k - -!i-I m a circle and What lmrpor t s to be itlg 1)lindlv o r With a s.et lmrpose-

a rat ional .eXposi t ion is m~ m o r e t h a n \ \ . :hatever 'nla-v l~e the ease we liave )] a camouf lage . T h e y d0 n . t pause t o t o - a d m i t that~ the d i f fe rence is the t h i n V t h a t a f t e r all i h e v come to the "sal t" of existence. " " i

• s tage where t h e y h a v e U l t i n a a t e l y t . S o m e a s s t t n i e t h e v i ta l f i ) rce to a s 2 . - a d m i t t l i a t tlfey f a i ' e n o b e t t e r t han sunie different cf0rms accord ing , to . _ ~

o t h e r s . . Af te r too .lllan 3" r a m b l i n g s tlievariati0nSoftlaevil~rati0ns; Y'et • t ! i ey c o m e to the s tage o f non-soht - : w h a t s e t abou t t lmse var ia t ions o f

t i o n wl_tenc e- they h a d star ted. For " the ~¢ihrations?: . T l m t i s t h e Crux o f ! instanize they: m u s t ell!let, t a k e ut! t h e who le ma t t e r2 : T h a t is S i m p l y t im posi t ion O f those W h o . b e l i e v e : l i e~ i i i .~ the cluegti0n. I n a-nUtshe[l - t h a t mat ter . G o d , a n d soul are self- if i~i~e xT,-i2iation h a s been in ex i s tence e ~ i s t e n t ? a l ! d etelTml , o r t h e y m u s t since e terni ty , t l i en the p r e s e n t : d i f -

t h i n k t h a t all f o r m s are e m a n a t i n g ference i s n~)t so Confusif ig as the :i . . f r o m one v i t a i f o r c e . c a l l it a G o d or eternal 10he. If, On tlle:i~tlaer"laand,- . . l lyany .o t ! i e r name. Intthefirst , icage tl!!s xar ia t i0n s i a r t e d at some deli- • the'¢ will have t o a d m i t t h e presence :o f "d i f f e r en ce -wi thou t t he i r " be ing ° able to a cc o un t f o r i t . ,XVhat m~idc • ._God God~ soul soul: and mat te r mat-

te r? Th i s is. in ease, all are uncrea te and co-eterual and self-existing. But if m a t t e r and soul are crea ted and

' no t eternal; w h a t b r o u g h t i n ' t he dif- ference if there was n-o difference at first? T h e r e was no k a r m a before t h e i r c.reation. I f there is n o God.

: then xvh,'it was it t ha t m a d e one soul take u p one . forin a n d tile o t h e r the o the r? FAther all t he souls were a l i k e Or unalike. I f unal ike from e te rn i ty their : t heory falls tO the

F r o m l e f t t o r i g h t : 1 - - S h . S a u a d u d D:m C h i b a v i Z a d a . 2 - - S y e d M o h d . S a i d Y u s u f A h m a d i .

• 2.-,s T H E M O S L E M S U N R 1 S E

trite l ) . int in the e te rn i ty where does this l,~arm,'/ come in? More- over, the quest ion, is: ]s there a i w . will power tha t is Working belfind the scenes o r is all this ,an au toma- ton? If there is flae W I L L , surely it m u s t have the chbice +to exercise. If there i s no will power , wh3", we are the pa r t of a meclmuism:

T h e r e is ano the r aspect of the quest ion. All o u r exper ience and obserx, at ion tells us t ha t tha t the wor ld with man is g.raduhlly evo!v-

the pa r t <,f the labourel:s 0ml conse= qu/zntly the renewal o.f the covenant . But no such th ing is implied tw ex- pressed in these words . The re is no , q u e s t i o n - o f a v iola t ion o L a n v covenant . I t is .only a ques t ion of r eward a n d grace. T h e one is re- Warded for his work and the o t h e r is compensa ted for the lack 6 [ o p :

por tuu i tv . Had there b e e n any vioiat iot{. implied there w o u l d h;,ve been a ques t i0u of p,finisl!ment too. Bu t Jesus does n o t at all refer to it.

ing. itself. ;There is a- constantq~ro~ T o m a k e i.t.theil read. as the var ious gression q 'o believe in r e i n c a r n a - x e a l t s " G d ~ t " . . . . . . ' ] - . " " . . . . " C O " n , 1 O f . O l + v ' l . I 1 z ~ , ( l a l U ~ L N . O R I I ~

t lou means t lmt there is re togress lon . , , - + ' . . , v. .., I - " : " " • . v ~ " - " 7 " • + ; l l ) I T a l l a u l ~ / e s u s , a n t1 j o s e p n . ~ I U l I . U

instead ot p r o g r e s m o n T h e m o s , - . . . , . , , -- -) - • . ; ., .. - ". + is m g n i y mnpl roprlate , an the par- wicked o f men have lard by some . . . . ~ "'s " " ~ " ' ' . . . . . . . . . . . . . . • "ante lt.~e£t none ot t n e : m l m u r m g th ing t lmt makes htm be t te r than g r o u p s is lliuted at bein.~-amiss~ T h e he was at-first. Re incarna t lou neces- sarily imulies go ing dowii, whi le .as r. m u r m u r i n g crops up a t the t ime Of a mat terTof ]f:tct there is Jno g 0 i u g J r e w a ( d and no t :punishment , be it

unders tood . . \Vhy should ' t h e . last d o w n : ' n o r should i t be. Jl.et the / b e p re fe r r ed? T h e y lind pu t i n l e s s Karma i s t s and . .e incaruat ionis ts" w o r k mad were paid equal ly with th iuk over : i t . !- t he -o t l i e r workers , i t is justTin the

. . . . " i t + " ' I words ot J e s u s : Is no t ~awful f t r T H E P A R A B I 4 E O F T H E me to do .what I wil l .with m y own."

V I N E Y A R D J It- is in te res t ing t o " s t u d y "t~e 5th In t h e Z i o n ' s / E n s i g n for-'a, Iarch " group- O1i. be ing aske d 113. the

29, there appeared, an artigle unde r lmuseholder as,.to w h y they had been the head ing of tile " S t 6 r v of the s t and ing idle : the ~x:hole 'dav ~ -10ng, V ineya rd . " T h e wr i te r quol~es M a t - t h e y . say ; b e c a u s e : no m a n hath thew 20:1-7, 21:28-43, 23:13-33 and hired u s . ' : N o w this ques t ion : i s not L u k e 20:9-16. T he first q f i o t a t i 6 n "l~referred to t h e : p rev ibus g r o u p s is about = the parable Of the house- nei ther is tl~ere any a n s w e r by 01em

. .~ lhOlder w h o employs var ious g roups r eco rded . .The ! - e fo re ; . t he l a s t ..grl.Jup. ~[ laboui-ers a t d i f fe ren t par t s of the / staud.~ .umque 111 t l u s respect t lmt. av f ixinrr uo w a ~ e / w i t l 3 each/-0ne thev had been d i sca rded . N o w h i s -

of them beforehand while p romis ing to ry s h o w s us t!lat tt ls- ls!lmael and- to p a y the last groul~ their due re- his descendan ts Who had lieen ost ra- w a r d ' a t his own" discret i0u. At the clsed and d e p r i v e d o f . t h e i r d u e s l i a r e end o f : the d a y h e rewards a l l t h e s e of the A b r a h m i c inher i tance and

• • / . ' : " ; • I "

ffroups equally, a t - .which the f i rs t blessings o w i n g to .fhe jea lousy ot g rumble b e c a u s e t h e y say t h e y liave t h e S o n s o f . I s a a c - - t h e Jews and the p u t in mOre work . i . T h e mas te r of Ch r i s t i an s . - ] : I ence thev s tood to be the h o u s e tells them : tha t - they have -conjpeflsated in t h e d~vine scheme no cause /of complaint . ; " l - lave Shey . o f / t h i n g s , and t h i s . is the lesstm not received tha t wlfieh Was a g r e e d / which Jesus wau ted . t o impress upon :. tipon be fo rehand?" Refe r r ing to tlie hi.~ aud ieuce . a s we , shall'~ sll,-,w wages p.iid tO t h e - l a s t groul(~ " 0 f fur ther on. , ~ ' " " ,. people who had Worked for oue h0itr - ]:+,i:en if we take i t a.~ a next+ c u r - on ly he+.savs: " I s ( i t uo t lawful for : ~ enan t i t does: no t :{t all. a p p l y , to ]

T H E M O S L E M S U N R I S E -°~'a

tqaim any super ior i ty to Jesus o r the coming .o f the " f a the r " is no t far his discil;le.s. Nay they c a n n o t e v e n o f f , arid. h im t h e y could not afford to - l,e t rea ted . n a plimi: (~f eqtmlity, for. reject with mq~nnity. - T h e "spi r i t i, disciple can n o t be .~reater than. of t r u th" which is the mani fes ta t ion h s master , ju:~t, as-.lesus sltxs it. I t eft.the fa ther . lumself . will reprove mus t refer, to a covenan t which Can the: wor ld of sin and of r igh teous- - . • -. c l a i m i e q u a l i t y (vith all, and l~hat is hess, :and of j t l( lgment," and he wil! - . ~. . l.~tam which:sul)i :rsedes all p rev ious take a w a y the i n h e r i t a u c e f r o m the

. . . - .

o,x'ena.nts. I t is more,~ver received w i c k e d genera t ion and hand i t over ..:: " througli a- mau wlm belonged ttr a 4(( a .gene ra t ion tha t will b r ing for th i i ia t i0n w h 0 m nol~od'¢. wouhl h i r e . , the frui t thi~re0f. :~!'

Mos lems W ho througla t h e - G r a c e . and M e r c y of God are pu t upon the he w a s n o t t0 be daun ted by this s a m e l e v e ] . - -aye ;t h igher l e v e l - - t h a n genera l chorus of- d i s a p p r o v a l H e .i ./lleir p÷edecessors. "'File s tone lind to. del iver tlie inessage, a n d . h e - i whic!t the m a S o n s : r e j e c t e d t h e same was no t g o i n g to l e a v e i t unfinished. # . s bec0me tlie f ield of file corner . -It lie. had i o indicate xx;hich l i n e t h e

is t he L o r d ' s . t l o i n g and it-.is mar- . des t iny was t o -wprk on.. T h e y had vel lous m our. eves. • . ha rd ly declared thezr s t r o n g dissent

: \ l ) l m r e n t l v - t l ] e Writer seems :to wfien he told them t h a t . t h e inheri- " have a x-er~" c o n f n s d d i(le;t of t i l e -tance xxias:to fa l l ; to t h e 10t of those subject . ] l e Ci~nfou~{(IS 'ttiis- parable " : w h o h;~td_ beenl i l legally depr ived ..of with miother, l i e t h i n k s t h a t . t h i s their due share of it. , T h e s tone paral) le :and the o the r tha t refers t0- whic l i t h e bui lders re jected tlie s a m e the husl)aiidnien i n the-vinex-ard is lias become the h e a d s t o n e o f ' the the same. N o t h i n g conhl .be-far t laer corner . I he masons (the. J e w s ) flora t ruth , i Thex; are two d i f f e r e n t had d iscarded it, bu t God w a n t e d i t . " -!: [ h i n g s al together ,- "In .the first all to occupy i t s . r igh t fu l place, and s o l . - i f l l c labourers are paid and there i s H e wotil~! h a v e i t p u t r a t t h e head o f - . . . . .

..il,~ ques t ion of punisllf i lent. " ] ' u t ill. the corner , a p l a c e of h0nour . F r o m . _ - : I. the paTable of t h e husbandnten , the -the drif t of the p a s s a g e as well as • . I v ineyard, .and t h e honseholder , a . f r (m t h e ~ e n e r a l t e n o r of Jesus . i . . : : I

d i f f e ren t s u b j e c t i s dea l t : w i t h . ' I n -teaclfing it is a p p a r e n t the discarded - " • -' " this pa rab l e"wh ich ticcti-l'~ ill Luke: s tone c a n n b t % u t be the Ishmael i tes , : -

20:9-16 a n d Ma t thew.21 :33 -44 , xVe .the. b ro the r s of- the Jexvs, of w h o m lind t h a t t h e hus l )andn len . re fuse to Moses. l iad said tliat G0d :would raise pay t he i r -dnes and therefore-t laeir , a P r o p h e t f rom a m o n g t h e m . l i k e " " omseqne .n t pun i shmen t at the liands. -- un to himself . . . . .

:of the~ househohler . :He, rein Jesus I t" iS t h e - h e i g h t of epn fus i0n to - ta lks of the fifission o f the p rophe t s regard tliese two parables as one a n d a n d their i l l - treatmefit by. tl]eir o w n the same. In the second parable _ - people . H e charac ter i ses t h e .corn- ; there is a twofo ld p rophecy ; the ing of some 6f t h e s e h e a v e n l y n i e s : ex: ic t ion .of t h e . w i c k e d t enan t s anti • sengecs as. the comin~ Of tile set- - the leas ing of t!ae p rope r ty to o thers ( 'ants. T h e mission of some like Whom their own h o u s e h o l d , ou t o f .. h imself h e . l i k e n s to thi~ miss ion of mere nfalice and jealousy, b a d un-

. . . . ' " . . . " . jus t ly :deprived bf t h e i r d u e inheri- a son, , xx=lule a~am the cominff of ~ • some o t h e r s h e likens t o - t h e coming tance. Can i V a:pply to t h e - M 0 r -

ot the v e r y father lmuselt . I I e m o n prophe t a n d h m people , .P,y tetls"his, at;(lience pla inly t l i a t f l l e y no. s t r e t c h O f imagination.: ~To had mal t rea ted some of the for tner say tliat h e Xx~as ' re jec ted b y " h i s servants o f God. and if t h e y t redted . o w n . c o m p e e r s is no p r o o f of. the . him the : w a y h e t h o u g h t t hey w o u l d , fact •that h e is the . r ightful c laim- t h e n t laey"-should rest a s s u r e d t h a t . a n t , f o r all p rophe t s and good people

• _',~o T H E M O S L E M S U N R I S E

have suffered at various timeg~.. ̀ Nax-- were swept away., " I t i~ the Lord's even the imposters have a l so .me t doin~ indeed." and, "it is marvel- with the same fate. ; \ special case hms m our eyes." has to be made out. for here a T h e w r i t e r in his quotations some- special circumstance is m e n t i o n e d . times hits ]~evoml his mark. For The stone in the parable had bee~{ " instance he ¢l~lotes Mat thew 21:28- rejected by the masons and i t -was 43. vet the first five verses of the t o form tlie headstone of the corner. ~lUi}tation refer to another parabl.e This has to take place at the coming and - teach a different t lfin~ No of the f a the r . . ] rophet Joseph s : question " of displacement i s talked position is neither that of a "father," of by Jesus anywhere.- }Ie. simply nor can he or his people show any . s p e a k s of the two sons, the one re- priority of ,right. T h e . M6rmon fusing~but afterwards repeiltinff, and l~rophet cannot and does not claim the othei- readily assenti~ig but fail- any priority.in this case. llere there i~lff to c a r r f i t out. The point raised is a question of right. The s tone bv Jesus is that harlots a n d ' p u b - was'- to form parl~ of the masonary licans if the)~ repent w i l l e n t e r the

f " " " 1 • as was amlflV proved afterwards b x - .kingdom of heave~ before those who its occupying the place of.-lumom", merely pi;0fes~; anti act not. He do'es l t w a s to be there Wlien the mas0ns -no t hint at any displacement; he were raising t h e structure, a n d t h e simply assigns i')rioritv of entrance: mason's wilful i~noring of it must If it me;ms an), thin.~at all, it is this date back from the t ime when the. that the Jews Shali"be disinherited construction work _was taken up. i d t h c kingdom of heaven. N~J such preempti~m exists in the Similarly there Seems to be no

case .~ffJ0seph Smith. Then a ~ a i n . r e a s c } l l . x~'hv . Matt!lew 23:13-33 Jesus is referrin.~ to t he Jews, his shouhl at ali have been q u o t e d . I t immediate llearers. ~.l 'hepunishment has nothing t,, {1o with the subject . -

• is to overtake those, who crowt~ed T h e r e are s i m p l y r e l m k e s and ad- ,t)aeir,,iniquity.. l~v. tlle murder of lhe monitions for the Pharisees and

Son. I t as they who are to suffer Sci-ibes. Herein J e s u s utters the this deprivation of inlieritance which same wa.rnin~ wliich he d id on So they had so lon~ monopohsed and many- OCCaS~on~.- I, ehold, )ou r misused. The kiu~dom o f heaven - house is ~. left Unto \-otl: desolate." was to be taken aw;tv from. the Tews \ V h a t has i t to ~I0 xx:ith tlie claims and ~iven to anotller na t ion 'xx 'ho of- t l ie ~ [ o r l u t , li prophet? In. the 1)~re some kinship to' . the Jews , . parable :of the v i n e y a r d :the:"'SO~f' and whose r i g h t to the inheritance does not rebnke; he simply comes could be proved from the divine iiT- strument, tampered though i t had l}een, yet tr~tces and clues conld w i t h Certainty be found therein still.

To d m k e ' i t still more dlear j e s u s says that "whosoever will fall on that stone shall be ln'oken: lint on x~h0~n soever it shall fall it will ~rind him to pou:der. ~' ] t i s evident that.

to get the fruit of 'the season and is killed, t-Iere in this quotation, or as a-mat ter of fact in the whole Of the 23rd chapter, Jesus i s t ry ing. to ' teadi his discinles the value o f works whi l e ,he ' exposes the hollowness of tlie Phar isa ical creed. H e ~ L ~ ' s in effect at the very: begimaing,'"tl.ae j Scrihes and the Phar i sees sit m

in no case;is it applicable to Prophe t Moses'. seat: all therefore whatso- It~sepla Smith. I t is to Mulmmmad ever tllev bid you.0bserx-e, that ob- ~-tlone a m o n g a " " " ' , " . . . . . whole hne of phoph- serve and do; but do not y e after ets that such a Imarx~ellous success " their Works: for thev say and i t l o . , was vouchsafed. ;1-te.~vho stood i n ~ot." At t h e e n d of ihe chapter h e j his way was r e m o v e d a n d whores0- . gives-: the warning whi'ch I have

i ever fie fell upon was. literally .~iveu itl~0ve: "Behold. your house is ~crnshed to pieces. Even mighty, left unto-yotl, desolate. For ] say monarchies that stood in his w a y t i i l to v u u that ye shall not see m e

I.

T H E M O S L E M . S U N R I S E e ~ .

h e n c e f o r t h , t i l l y e shal l say , .1}lessed is he tha t c~,m.eth in the i lanle of the I .o rd . "

] l e r e i n ;tgai n le-~us speak~ of t l ie ' ,~f One ~' l io is g r e a t e r - t h a n : e l Hl1-1n g

? h imsel f , for in the . t i r s t place: he wa.rns the J e w s tliat, on accoun t of the c rue l t r e a t m e n t which t hey h a d m e t e d ~ 0 u t t,) all the ¥ighteoi~s se t -

t r i ed to pu{- ac ross he r c o m p u l s o r y l~o lygau ly meas t t re .

D i s t r i b u t e S u r p l u s W o m i m In p r e s e n t i n g the bi l l she ex-

- i¢ la ined the wa'~: had Weakened. the ('zeelio=.C-;10vakian n; , t ion, and g r e a t

to'~al) sIm infilled.the pupu l a t i on were x~-aitin~

. . . . :llox~ a re we t,~ d o t h i s?" sloe r a n t s , q-if~ (hM. Wlu~ p r e c e d e d him. asked . " I t i s qu i t e s imple . D i s - " f r 0 m - t h e b h , o d ~ , f :Abel u n t o - t h e t r i l m t e . t h e surl~hts w o m e n i n t h e bh ~¢1 t,f Z tchalm.,, son ot l ,nl , tchms ] ) l ' O p t t l ' t l f l l l . t two to e v e r y l l l a l l a l l t l

_ . " " f 4 ~ t w h o m ve. s l ew b e t w e e n t lm t e m p l e the p r o b l e m is . . 'o lved; " " _ .- • and t h e a l i a f f ' as well a~ the i m p e n d - " G r e a t e n t h u s i a s m . i n the chaml l e r

" . . : ! . : " ! F " . : ~ _," ~: . .- : . . . ~ " " : ~ - - : ' s ! , ; 5: - ,

t ha t h i s : dea th" was coming . T h e . ] } u t o t h e r q u a r t e r s w e r e - t o b.e hea rd • o n . was to be seen nci m o r c hence, fl ' i-lln.

.,till the " f a the r . " " t he .L°rd".. h i m s e l f - . , . A n g r y P r o t e s t s b y W i v e s ;q)peared in wli,~se se rvme of c t , u r se . [ ]a rdh- had the men s cheers s u l - - we, 'e t,, r eap l )ea r all the r i g h t e m l s : s i d e d , tf ian t h e r e - c a m e loud and s e r v a n t s including, the ". scm." th, ,ug!i an .~rv / I r a , t e s t s f rom" t h e - . g a l l e w , i-'.

:m,t in. t h e i r p h y s i c a l and ,n,~rial ; {x:l{erelthe.Xxiixms of the d e p m i e s were " . f , r , n s h , r t h a t - w ' i s ,rot of the que~- :. .- ,~.- t i u m . b u t ~mly m the i r lamveU and : ' :F[~es6 m a r r i e d - w o m e n , acco rd - s Arit jus t -ts I hn t l le B'tl~tist d id . . . . . . . * - . . 1 • • " " - " . ' ." m ~ to the t h s p a t c h to L l o v d s Sun- i u l ieu ~ , f ] ' ; l i j ah . I t is c l e a r . | l m t ° ' .~.. ,, ' . " • dak, :Nexxs. shou t e d - ind ignan t de ; t he se i , r t , l ,hecies refer t,, the c,m,i,i.~ n ia ls t h a t the na t ic , , i "wot i ld l , enef i t .,,f t h e l h d v I'r~,lihet ,,f Arrthia. an~i hv t l le ,~,gran(ihg,~o[ t w o won{en to tu. mibot lv e l s e . and i t is t i m e . t h a t , e v e r y m a n . " ml r ( ' h r i s t i a n " " " t u rned to t he . . . . : I rwn, l s " l ' [ le w 6 m a n d e p u t y r e t o r t e d .by . t r i ! l h fm~ withm~t Islam. t t iev xxqmld s h o u t i n g a t t l a e t o p o f h e r v 0 i c e : " ' :all. be g r o p i n g in the dark . ! ' T h r o w t h o s e o h l h a g s o u t . "

. W h a t had: been m e r e l y conf t i s ion CO3II'UI.SOI~7':-I'01.YGAMY then 1,ecame r i o tous pa; i~lemonimn. "

. - Ml le . K e r p i s k o v a , s h o u t i n g a b o v e \ V o m a n . !)elmtY Urg 'es P a s s a g e of ' ,~ ¢¢ " - . the t u m u l t , a~a in u r g e d s u p p o r t for

• - . . - Bill - . h e r bill. . . : .: : . - -

I;¢, i l t l , , , , . I u l v 8 1 U n i t e d News , ] : . - ~ a l ! s O P p o n e n t S C 0 w a r d ~ : : C0mpul s t , rv 1Agamv. propc~sed as " ! ' l~ver~ mo.ment los t is a c r i m e

• " ** " " "• c r - ° " ' ' ° r'~l *

• d e p u t y , i n t r o d u c e d a 1,ill t o c<mmel speal~er! d e c l a r e d C z e c h o - S l o v a k i a ma le : C z e c h s to t ake t w o Wives. s l i 0 u h l ~ 0 t t a k e a Step. wl l ich (vouhi 1. w h a t e v e r the i r lmrson;,.l i n c l i na t i ons expose i h e r : t 0 the r id icu le of the m i g l i t b e . . l l e a v y p, .nalt ie 's w e r e wor ld , i " " i, - - Su.~.~ested fi'rr men who sh i rked t h e i r . C o w h r d s - R e t r o C r a d e s ! shou t e d du't~:. " " " ' ~ [ ' l i e . iC~erpiskova i'n a las i : de spa i r - • A d i spa t ch f rom l ' r ; t~ue to IAuvd ' s " i ng gesl]ure. " . -

S u n d a y N e w s of L o n d o n t e i l s x('fiat rl 'he' l~resident S u s p e n d e d : t i m s i t - l !ap lm~ 'md"when Mlle . KerRisl¢ovating.--7.}'ibu!w, Chicago : . ,

I I I

'2c2 T H E M O S L E M S U N R l - S . E

D O N ' T E A T P O R K

I t ix a sci'ofUla, cancer, tul~ercu- hMs, cholera, and tr ichinosis breed-

. V L " - ing flesh. Here ~s an instance. An I tal ian family 1)ought a hoff ~ttul fa t tened it for the C h r i s t m a s feast. Some f,~rtv member s of the familY:

\ V I I Y I ' . \MI 'EI ;~ q ' I I E M ?

" 'The Missi, ,narv Review of the- \Vor ld" , a C!lristian. paper lml)lished in the in teres ts o f the Chris t ian mis- sfi,ns abroad, wri tes a doleful tale of their ach ievements . It s a y s " - " T h e 5th ou t s t and ing fact is the ~'onlimted

pa r took of its meat when it was paucity of definih" results in the con- s laughtered. In less than a m ~ , n t h . . v c r d o n s f¢'om .lslant: . . . . l)r. J. C. two of the feasters had to be take!l Y0unff .fi,r .thirty:three:".: years lms to the hospital! ( )n t h e l ) l - o d be ing , h , i l e d at : \dei~a~ul h:ts d r a w n in an examined it was f . tmd out . ' tha t : thev e m p t y n e t . . . . At l 'ez, M( l x k O C ) , xx'ere suffer ing fl-oni t r ichinosis . ' ha L . t w o i0nel-k: wom~..nare holdif iff :out quiries be ing set ahout it was aseer- : and 'one of them w h o has-I~eenTthere tained tha t thi r ty-f ive of the e a t e r s , fi,t ~ 16 \:ears sa id . . . . " \ \ r e have

q,ne tlx;ing o , n v e r t ' : ~ . . . . W o r k e r s • . . confess . . . tha t they h a v e failed. . i . All (mcthods,l) . 'd.) lmve

had s y m p t o m s o'f the same disease. One died W h h pnetmlonia, a n d four o thers were gravel.x- ill._ Now the t r ich ina in the porl~ ix s o . h a r d to: kill tha t accordin.~ t - some medica.1 opinion three and a half hours of- boi l ing alone i s bareH: suff ic ient . W h o kvould care to. wait so hmff? A n d then ti'ichina' will pass on into- the ea ter ' s 1)odv.

Syed Abdul Majeed Kamil Eff~/ndi Ah- I

madi, a learned Egyptian expl6rer and author of Fee-Boul~din-nfiss.

been h' ied in A r a b i a ; E g y p t , and T u r k e y , but haye f a i l b d . . . Look a t Arabia: Af t e r thi r ty2three years ¢~f work, not t h i r ty conver t s f rom Is lam i n t h e Whole peninsula. It1 all Nor th Africa. inc lud inf f l E.~vpt." where 3:11-TY T l l O U ~ A N I ' ) " Chris t ians have. IWen: enfqilled . i n . t h e l~van- .~elical Church all E.~'yl)t, all Tr ip- . . . l i . all A l g e r i a . - a l l "£unis, , ' iml:all ~l~rrt)c~J t , ,gether could not mus te r bapt ised l iv ing conver t s f rom I s l a m to the n u m b e r - o f three htindred.'. ~ T h a t is a woeful tale. 50,000 Chris- tian missionar ies and no t even 300 conver t s ! I t is tiln6 people of A m e r - ica tliou.~ht o v e r t h e cos t of the out - turn. "kVhv mainta in these services then? "]'hev a r e doinff n o t h i n g ~and. if vou-coul~l See their h igh st~.16 of lixqn~ in .the so-called pagan l a n d s , why', y o u couhl no t dist inguisl l be- . tween a ,n i s s i0 i i a rv .and a . p e e r of the r e a h n . The\ , are a c t u a l l y l i v i n g like lords a n d : l o r d i n g it o v e r the pagans, lhey ' can t - con~ert , tha t they t h e m s e l v e s admi t . " P, ut t h e y are" a p~_-ennial" source of . t rouble not only to t l !e peolfle a m 0 n g Whom they p r o f e s s to ca r ry o n the evan- ffelizifig work bu t to t l i e i r o w n peoples and g o v e r n m e n t s as . well embro i l ing them a lways in o n e

:(luai-rel or another . T h e i r ?,vords -and ( leeds are b r ing ing the kvestern t~ations into discredit in the eyes of

le h.cathens. Why,keep them then?-

T H E M O S L E M S U N R I S E 283

CRI'ZSCF.NT OR CI{()SS? A NEGRC1 MAY- : \S I ' IRI : T O

A N Y - P O S I T I O N UNDF.I~ . I S L A M W I T H O U T

DIS(." RI MI NA'EI( )N The Teachings of the.Prolflmt ls 13e-

ing I'rofitabl.v I m b i b e d - " \Vith Millions of Moslems the \V0rld Over l ' ressnre Can Be Br0nght

to Solve the Race.Question : \par t from a confederati~m t,f t h e

.. :\frican tribes t~r peoples of afri~.'an oi-igija, the poss ib i l i tvof wlaich is an awful, fiightnmre to "the: wfiite man , he lives in fear and t rembling that

.... 1.:.l Islam may becomb~ the religion o f t h e .Negr0.1 And *('~T'..should it

not be, ~ :'IRA Ifflam'."would. be a wonderful spii 'itual. 'force in. tile life of the c01m-ed race.% uniting u s i n a

,. b o n d of c o m m o n sympa thy . and in- k retest. AVe c0ulil then add to our .

m o t t o o f o n e God, one aim, Ot}e"

.Ili spite, h ,wever , of the desperate /:l'forts being m a d e - b v the "'other fellow" t o . c o n v e r t the Africau to C'hristianit3" in order to make his

" enslavement and exploitation easier a n d more . secure, tile African is " " glowlv but surely .realiz~ing- that under the Crescent he will be b e t t e r able .to reach , the goal Of his ambi- t i on }han-umler t h e Cross. British administrat0rs sometin*es inadvert- ent ly admit tha t t h e R[ohamnmdan natives are far superior ill intelli- ge,~cd, iilorals and fighting M)irit to the Christian native.

I::1 l:Slam teaches its fol lowers to be manly, self-respecting, clmritable and anll)i{ious~ an~.l, unlike liis Chris- tian brotl*er, who Waits for tlie good

:wliite lnZttl to.-restore him his rights; the foliower Of the prophet is always ready to dra\v his. SWord in defense ofsacred:-right and honor. " . . . .

"xVitliin recent years 53,000,000 destiny; tile words one , language, natives have been converted to MO-

a n d that ldnguage" wonld 1)~ Aral)ic~. hammedanisni in ) \ f r i ca In SOuth- It could easily be niade the unicersal ei'n ~yaSaland, where in 1900 you - • lailmtage 0f .~ 'egr0es"and .Would -re: "could n0t nieet o n e nat ive .~,I0hanl-

, mr; re t]]e-barriers which n o w f a c e u s medan, there are mosques a l l over : i n the : in te rcommlin ica t i0 t io f tile. tlae co t i n t ry . I l l tile region between

different tribes in Ai'rica. Arabic is- l).tirlmr. (~ ) -and ' the Calm 1;000,000 already spoken .- liv mil l ions . 0f natives .were converted t o M o h a m - Negroes: " i- " reed (?) last year. Unde r . Islam a

~10St white mi.ssi0nal'ies ili order Negro may aspire {0-:and a t ta in any. _ to keep up and encourage contribu- posi t ion i n mosque or sl~ate, and. ticms to t h e i r foreign mis,~ion fund Islam k n o w s n o t h i n g o f segregatxon

. sometimes draw'ulmn their imagina- and:diserimiliation. - " tion w l m h t h e y speak 0{ tim mnnber " :Yes, E! Is lam is spreading i a s t , i Of converts tO Chr i s ldan i ty , "and arid spreading n o t o n l y inAfr ica but - . would have ns believe that. t l i e lmor ' als6iin these United States. Within"

" heathen .is anxious.to see mor.e White" three montlis over 100 converts have" m e n leading then1, to peace and been made to tile Cause of Mollam- happ ines s . The majori ty of. tile con- .medanism ~ri ~Mnerica.. The spread- vc/rts to Chr i s t i an i ty - in - Ind ia a n d ' i n g of El. Islam canno t he lp ' b u t Africa itre o f tile lo{ver caste, pe6ple benefit the..U, iN. I . A . . for they:ai:e • who have nothing to lose by: Chang- despe ra te ly , engaged", in l~repar!ng ing their religions v i e w s and-prac- for q~ l i a tDay- - tha t day tha t .we of tices; lint who expect in-.tim new tlm L-niversal are.also l~reparing for. order of things to beconle t he social G r e a t Britain} France, Spain ~ in equal of tlieir superiors. They be: fact all : the white powers -fear 3,Io-

l ong t o t h a t t v p e winch ~oathes to hammedantsnl. None of them .ca th:e" white real{ and tamely .submits :afford .to offeml El Islam- With t o segregation and d.iscrimination, millions of R[oslems in.India, China, believing that ~the. white master is Arabia, Persia..Alghanistan, Turkey',

gOod, holy, just and meek; " N e g r o e s would find valuable alliesi - . . f "

• '~;.t T H E M O S L E M S U N R I S E

who would b r in~ p r e s s u r e t . 1,ear upon the whi te xg,,rhl, omvinc i~!g them tha t a peaceful s~dutitm to the race ques t ion would l~e bes t tr~ all c~ interned, t

j. A. 0'M!,~:.XLiX. " T h e N e g r o \\~orhl," Aug. 4.

.[

H O N O U R I N G T H E P R O P H E T

. \ ],(.)(,L~S G(~SI'F.I~ T h e e d i t o r of l-l,iphanY', Calcut ta .

I nd i a , - t e l l s us : that the gospel of I~:trn:tbas is a fake. I l e p l e a d s in all Seri~msnCss tha t it was s o m e reue- .~a(le ]talian" m o n k wh 9 h~.rged it and passed i t su r r ep t i t i (ms ly into the

o - ~

lioh" a rch ives o | K , m e . \ \ . e are re: iiexTed to k n o w tliat it. was not some

' . M o s l e m wlh~ o-0t up this fake t .

East M e e t s W e s t in London SUburb nnpose upon the c r e d u h m s public. Indeed we a re . . su r l ) r i sed tc~ learn-- lha t there was a h0st of sucli ren6-

A quie t R ' a rden in a t)ros=lic ] :on 2 Rade monlCs w l m c i ,mmi t t ed s imi la r - don suburb p rov ided the setting, h-a~.uls. \ V e a r e : y e t v . n o t very-sorry. . y e s t e r d a y for a scene m o r e in k e e l ) - t,, learn i t . s ince it i s in ke~])ing with ]ng Witl~ the coloni" and hea t of . a t h e s p i r i t of C h r i s t i a n i t y f r o m the s t r e e t in Bomlmv. .c'r Madras than veJ:v d a y o f i ts i lnc6pti0n. W e assui:e t h e . g r e y Skies a l i d brick-and-mc'r~a)" , the learned edi tor h o w e v e r t l m t : w e ~ back,~r , und in which it was s taged, n a t oli lv r6 .~ 'a rd th i s l ) a r t i c ! i l a r ~ 0 s - .

Black. white , and , l i ve sk:ins ; ha- .pel iis "pret ty p i eve . -f .[raudule~icx" ." t i r e s of S o u t h e r n lu(lia. Ne,e,-ro~s- bid all .o ther l u , , k s in the N e x ' v f r . m t h e . s x v a m p s c,f . \Vest .\fi-ic;t~ T t : s t amen t :xxQ; als4~ r (Kard in n m c h -I ..\fghafis f r , m l)evmul' the Khv l ; e r .the s a m e q i ' ~ h t ; : a n d w e m, m~,re i :e lv" Pass : impass ive I :gvp t ians . J lwmxn- ,m them f , , r t h e t r u th of the mi.~sii,n eyed I t . t l i an~-f rmn the .~le( l i terran- of the lf i ,h Pr0- ;het ~ f \ ra l ) ia l i e

- • r " " " " " " ~ r " ' " ~' " ' " ] "~ " "' can ' 1..L, c h s h w o m e n , 3vearm..~ c~,stly is ;tl,ove t iwm sit-:rage tha t a l l l ; t l ! • ,', • m l , ' the c r ; , w d , , ' a t h - . ' - ' ' ; ' • , " " ",,:. • . - furs. xxtre .m 1.~ . . . " . , ,t this e d t t , r s learnm.~ slumld deny. :

e r e d t0.~ether in l l ~ m ~ J u r ~,1 t i m i t l - -.; . . . . . . - " • . . . . . i 1 - ' . " . 1 a r ~ 1 ; " ' ~ • • I . I 1 ; 1 1 " u l e r e w a s i t n v , ~ o ' o s p e [ i l l . $ . l - i l l ) l C ,

e H ' t t r , t h e : u o s l e m ' J ' e a s L w m c n wliile a l l . the Cr i t i cs ' agree thfit {here was - c e l e b r a t e d at the ~ l o s q l l e i n was such a thin.,d'"as an Ara l i i c go~p'el Smlthfiel(ls. " . . • Af t e r the s e r v i c e : a n d s e r m i m iJl in e x i s t e n c e in t lm In;e - ] s l amic :davs -

1l ;S ~m such liVl, , t l iesis tha t h e c [ m L tim n m r n i n ~ t h e - ] d was."celebra.te!l . d e m n s the- ~-,,spel'- 0f l l a rna lms bv those p re sen t e n l l ) l ' a c i i ! . ~ e:t~. ' l! S i m f i l v because i t - s p e c i f i c a l l y ile- , , ther in t h e m a n n e r character is t ic : : : t-lare~ Milh-mi",~,a a~ the c~,minR" of the l~ast. : - * " ~. " • ] 'r~,phet. A s : t i i : i r~ ' e i evac ies and

T h e hn~ tm, a p i c tu re sque n ~ u r e c , the r .mi~-~ ' l a t emen t s ~,f f a c t s i n w i t h a half- l , lack : b e a r d t i n ~ e d , ll-trn-t~,a,~ h ' t h im. nam~'~ a s i n g l e . . " y ." . . . ' , y , ; . :!~ i . . . ; ..!, .~ i ' "" ":; " ' , ' : ~l,~tl~,,(~'~tl:,te'ie~.~rit.'~'~e?:,~,ir~.~,,: g , ~l,cl t h a t ,- , ,~e f r o m }hem.

flock w i t h E a s t e r n entlmM:t.~m: - - ' . . . . : - ~ - • ;~ " " . "i'1"I1~:i S A I , I , : V I ' I I - - \ V I ] E N , .Prayers on t he Lawn . . . . . \ n u m b e r of pray-in.~ ma t s were U n d e r the :tl)o~'e head in f f , the=

'laid olr t he l;tWli in the .~arden, a i i d ":Saints:l]erald" in i t s . i s s u e of the a t i n t e r v a l s durhl.~ t h e d a y t h e - 4t!i, April h a s ~a Very. . i n t e res t ing i m a m conduc ted services! readin.~ ar t icle . . T h e wr i t e r a s se r t s tha t pa s sages f rom ~he Koran . chanti,-,." - " t h e r e i ~s :no a f f i rma t ive evidence: p r a v e r s _ i n :'\riLl)it, -and de l iver in~ lha t Sa tu rday was a l w a y s the Sitti- h i s ' s e r m 0 n in Engl ish . ba th daY" ai~'d l l m t - t h e J e w i s h sab.-

D u r i n g the 1)ast a 0 ( las~ M )h.un.: . 1):tth o ( . S a t u r d a v w a s estal)l iShed, i. m e d a n s have been keepinff the Fas t for th~ [ews:~mh-t~~:¢emind fhem'~)f - ~,f Ramadan . and the feMival m a r k . ~ . . t h e i r lieii~.~ % r , u o h t out qf .l~gy-pt.

• thee l~reaking ,,f the fasl. -=: \Ves t - B e i n g ue i t !wl :a Jew: n,,r.fi C!n-istia.n mins te r Gaze t te . " . l c a n read. tliis Sul)ject wi th a corn-

T H E 'M 0 $ L E M $ U N R I S E ~

para t ively bet ter , shall ! say, disin- g rea t ca lami ty tha t was to befall the terested in.terest. S ta r t ing with such .lewish people w h o would t h e n for- • a d ispass ionate .x(iew of th ings 1.: g e t all their mir th :and festivit ies- mus t confess m y inaMlitx; tt~ see eve and holidays. -But all this t r ibula- t~ eve w i t h the .wr i t e r . f i , r if I . can tion was tO pass a w a y acc0rdif ig t o

• rea-d-" the ()ld T e s t a m e n t a r ight , I t h e s a m e p r o p h e t , ,~X~nd the chi ldren m u s t sav" tha t the sacredness of th e : o f ]srael Shall r e tu rn , . and s e e k the ._~afl.lrt.!av Sal)l)ath.i.~-.n~t si~ nluch .on l .ord their G o d , and . Da~.,ibl t h e i r

• account : of. the ex~tlus~ t lu / Igh that L:/einy" ( t h e i t a l i c s are: niine). N o e~" ;ent'-.~ f, tllm...- " o on .-t .,s'tlflrtth, ~ives... . . . . .it ct~mment is needed to Say tha t it has

" an addi t ional sanctif icat ion as it is- : no th ing to d0 wit!a-tl~e pass ing a w a y o n accoun t of the fai't--that on tha t o f - t h e : S ; , b b a t h i n t h e sense the

d a y (, tJd res ted an [ w a s . re f reshed, : xw l t e r me , i ns to t a k e . ~ w i s h he h a d vit ' le E x u d u s 31:17~~ I can- q u i t e see • s t u d i e d t h o s e q u o t a t i o n s a t f i r s t the w r i t e r ' s 1}0int ~ff view t h a t otlier_ h~md :rod tlien pu t them to pen- ]-[e days , \reel(s, and even s:eai's have s e e m s to lla.ve, t a k e n them 611 ti 'ust been cal led Salflmths, bu t tha t -does w i t h o u t ~ o i n g . t h r o u g l i t he i r impli- not take away fr~im the sai~ctit~" of cations. -" " . . . . ; the origi l ia i" sabl)ath which "was ' : T h e . quota t ions f r o m -the New

,~; . . . . . " . . . . ",~,-r,~,'tual ~-tbb-tth" the Tes t amen t , i t s e e m s t o me, are not vitdath n ~ff which w a s , a. capital " v e r y r e l e v a n t "to the subject m hand ,-rime-t i: "t"cutt in, , ~ts, s."tX" f r o m t h e f o r ' r e a s 0 n s well l~nown to all. -The pe~,l~le, vide I".x0dus 31:14::16. T h i s : winter o f the. ~tla g o s p e l a n d the . .

S a h h a t h the l exx's, h ; w e .bden v e r ~ : w c i t ! n g s ' 0 f P a u l : are ve ry : real?pro- :: ,iunctu-tl in kee,~in,~ htflV since time~; -pr ia te i n this connecti~in, since they " immemoria l and a S~tl.i~rdav h a s i t ' try- t~ g~x'e not wh;tt Jesus t a h g h t

- ;Llwavs b e e n . "l'l~erefo~:e t i l e mere . b u t w h a t . t h e y t h 0 u g h t of him, '- asse~:ti~,n iha t a f f i rmat ive evidence" ' ra ther Wlaat they. wanted ldmfosax~. " . - . . . 2 i ' ° - . . . o ¢ ¢ Is not f i , r thc , ,mmg ~s-not al~ a l l .con: ' i l int eve n it xxe take for ~,ranted t lmt

• " vincing.. A verv~s t rong c a s e has to . t!ie first thst~iples ' h a d assembled - • : be m ; t d e ,rot. hef<ire::al t ime .vdner- i" o n a . : ; c e r t a i n : d a 5_ •anti: t h a t J e s u s .: -

[ a ted inS! i tu t i0n c a n bel gig, en Uli i n ~ had a p p e a r e d in t h e i r , m i d s t , does " favour u f anc~ther, i i " • • .'it mean: t h a t t hey did n o t a s s e m b l e .

I have carefulh , gone t h? 0ugh the . i ;~i a n y 0 the r d a y ? : On the o the r : : three t, ti4'~tati0n~ , ; i ~ ' e i t - b V theTxxu'iter h a n d we find tha t fo i lowin~ af ter the ': Cbncer~nin~ the. ' l ,assi~g a w a y o [ tlie : i n e i d e n t ' o f t h e crncif ixion~they met , l ewish S;ibb'ath ;roll I ' r e k r e t : t o - ~ o t e : a s m a n y o f . t h e m as could, a lmos t .~ ;

tha t none (,f .tht~se q¢~otati~ms even . every d a y : - . T h a t they, should vener- - r emote ly refers ti:~ it. h l the first ;~te that .~lay to0 does n o t m e a n : t h a t two q~otati~ms n a m e l y D s a h n s . . t h e y did..not v e n e r a t e a n v 0 t h e r day .

• cxvm:22-24 and I s a m h x m :14 there . [ h e ~ m~ght e v e n call ~t L o r d s da ) , is iu,t s o much as e v e n a menti( n: of - b e c a u s e i ,e appeared to tliem on tha t

• the wo~!d s a b b a t h . ll-,iXx, i t " c o u l d i d}tv,-b~t, tlie fact".tliat--tlie J e w i s h refei" t o its passing. a w a y p a s s e s - : C i i r i s t i a n s inc lud ing P e t e r and mS- Umlerstandin~:." True~.in " t h e ~.~ames o b s e r v e d - t h e lewish"Sabbat la third qu~dati~m: the : w~,rd " $ A B - i s a :eonc lus ive ev idence t h a t t h e old B A T I I S " - occurs , but - Wliether Sabbatl i wa s .no t d i scarded in favour " . . . . . . . . " " " ' - of t h d a g a n S u n d a y - A l l na t ions " ~t- ~s . suitable. - lo t the - w in t e r s . p.~ • • ~ . . . . - purl~c~S-e is " a differei~t mat ter , ce lebra te var ious o t h e r d a v s such as

i I :g'ive t h e w h o l e c,f it h e r e : ~'I';i the 4tli of Jul.v, 4 th -o f :August , a n d - . Will cause, all her mir th tCr c e a s e . .the: l l t h 0 f N0vember , etc., y e t i t :

hi.-r f eas t days. her new m ~ , n s , and does .~lo t mean tha t t h e y . h a v e d i s - " " her ~ Sabbatlis and fal l : h e r s~ledm: ca rded their .Salfl)ath, no r Would*it. - " feasts." ( I I O S E A 2:11.~2- it is Clear if a n y one: of these dates fall o n ' - a I.

. that the passage here refers to a Stmd'ay, mean t h a t . S u n d a y ' s sane-

. "i

~;~i T H E M O S L E M S U N R I S E '

t i tv is exc lus ive lx ' -de r ived from tha t if i t be e s t a b l i s h e d tha t . lesus did even t wi th wh ich t ha t p a r t i c u l a r n~,t r ise fr~ml the dead then the

' d a t e is a ss~c ia ted . Al l tha t it m e a n s Chr is t ia f i faith is in vain. 1 am m~t is t h i s t ha t this p a r t i c u l a r e v e n t conce rned here wi th t h e Val idi iv ~r _~ives t ha t Sired: iv an a d d i t i , n a l -the unx-al idi ty 0f. th?se p , , in t s . ' su f= sanc t i l i ca t iun , neith'~'r mt~re nor less. lice it f,w my p u r p o s e tha t the in- • :llut thert~ is -tm~ther : l s n e c t ¢ff Cident ,,f dea ih Which i ~ the b a s i s ~,f -" -" ~ ~ "; " , //[ '[;~,r cun th is : s t :he ine 6t" s ah ' a t i , , n has a l , rece- f i l e q l i e s t l { ~ l t W e L L 3.V4 r i l l - • ; " - - . " - . • - "

. . . . ~" "hi~" ;lie Stbb, ' i th i s d e n t and pr~,,r~tv b~ th m p rmcq , l e s~i~er;tulm. !~ ) l K t : . ; , • ; . and t i m e ) . M : t l l c a n m i t i , e s a x ' e d .1 n e i t h e r ~ a t l l r i l a v l i c i t - ~ l l l l / l a ~ . - , : l t l r . i . , " , A - - r , . . . . . I

• ' i ¢ " " ' " ¢ ~ " ~ " • i l n l e s s S ( ~ l l l e l ) O l l ~ , " . ' 4 l l l l e r s 11~1" t 1 1 5 S i l l s .l

t i le one ~s ;~s.s~,cutted Xx'~tll ~0.¢t a~)tt a n d ' f l i n t is th6~,me w a y l u , w ' G , d ' S ] . t h e o t h e r ~'~th: the s u n . -Man is ri .~'hteousness can be f u l f i l l e d . - N . W " u e i t h e r a G,kl mw a sun. l i e i s m a n , th is e v e n t o f such a n i m p ~ ; r t a n c e and- . ] le m u s t h: iee a d a y t ha t is ;t:~.s¢~ci - m a g n i t u d e t , ~ k p lace . , f i a " Vr id i iv . a t ed wi th his own name. G e n e s i s , the first bo6k of l l f t . f ie , te l l s us t ha t m a n who h;is t he seed in h im t - de- ve lop : into ~lae hwd , ,f the c rea t ion

w a s c r e a t e d on a F r i d a y . T h a t is the day . f i nan ' s lf ir th which shou ld be o b s e r v e d as a ho l iday . T h a t is the day which s lu~uld be c e l e b r a t e d as his an , f iX:ersary , : f0r it is o-n tha t day t ha t G 6 d c r e a t e d h im ai id g a v e

w ! i i c h ' i s ( m e m()re rc;ts(J~ xx'llv Iil;|~1 sh()uhl re.j(,ice ill ha,~'in.~-a ] " r idav . a~ h i s - d a y of res t :iml thanl,:s,ffiving: T O me i{ i s c l ea r :as dav l i~ l i t {hat .Friday: shr,uhl b e our .qa l f lm. th d a [ v - and n - t ".q.unday -;vhiclr is a p a g a n da',r. -

;l-Jle M , r m o n po~i t i cm in th is r e - spec t is a l i t t le an~mmh-~us. A" re- r e l a t i o n t ha t cou ld say, l na...much

hh~l master3~ over the crea tures of the ea r th a n d the~ fowls 0f the air . I t i s as. t h e r e :.has been l"uuch . -d i scus :

: s i , n . . . . c, mcernin.u" the s a h - a t cmce an i a n n i v e r s a r y , a j p b i l e e , l m t h . . . t i le c l i u r C h is a d m o n - :tnd ;l dax." ¢,f:: th;inksglx" "~ " "m~. ~l'lle; ,~su - i.'hed- t h a t . u n t i l furt h.er Xevelati~ ,n j : ' p r e m a c v of! ll!an is e s t a b l i s h e d a n d - r e c e i v e d , or t h e ¢l i iorums of the

-he is b'esti~x:ed upon and E n d o w e d : c h u r c h . a r e e s t a l ~ l i ~ h e d . " - . . _: wi th u n l i m i t e d p o w e r s of proffress , the sa in t s a re to oblserve t h e first l l i s¢o r i ca l eikqdence s h o w s t h a t ' H l e r e d a y o[. the w e e k Comm6nlv . cal led is a ~ o t ~ l " d e a l ' - f confus ion in t h e the L o r d ' s d a v etc. e tc ." ~ r eve la - [ewish r e c o r d s a m l the i r da te s . - l i o n ~hat cou'ld u t t e r such a 10rig

~ ; o m e o f t l jese r e c o r d s a re sa id t 0 s t r i n f f . f a ccommod; t f inK ta lk cou ld have been hl~s01utelv l o s t and : t h e n w e l l ' i n o i l e 0r t w o wor t i s s e t t l e t h i s ~ e p ~ o d u c e d ] roul m e J n o r v l o n g y e a r s - "- - • - 1 3ut the ~)ow " ~ - . . . . . . - ques t ion trace f o r a l . : ] , . a f t c r u a r d s M o r e o x e r much t,f the ., ~ b , . -; s. ' " - e r : s tha t b e d i l n01: t h i n k i t adk-isa le Bilflical l i t e r a t u r e ~s a ve r l )a t im to g ive o f f e n s e to one s i d e o r t h e

) : .I .

copy 0[ t h e b a b v l o n m n . C!mldean. o ther , and hence t h e s u b j e c t has a n d E g T p t i a n SUl)er.4titionS. H e n c e been she lved . - S c r u t a t 0 r . we c a n n o t r e ly u p o n ' i t exclu~, iydy. TRUI : - S . \ I A r A T I O N O F ; T H E

N o w as to the N e w T.es tament . A M E R I C A N N E G R O I ? - S • :It .is n o t - t h e o r 6 t i c a l l y opposed t h i s . ~ . • . . . . . .

p o i n t of v iew. T h e schenie of C h r i s - I he lxea-1 .S~!u t lon o f t he N e g r o t ian r e d e m p t i , m is th'at the ' son o f : . Q u e s t i ° n " man ' shou ld f i r s t s u f f e r f o r t h e s ins ~'IY D E A R - A M E R I C A N NE= of men, and t h e n ra ise h imse l f f rom G ~ O , A S - S A I . A 2 . X M - O - A L A I K U M : . the dead t o s h o w Iris p o w e r ove r P e a c e be wi th you a n d t h e mercv ' b~ . " - dea th . T h i s d e a t h and s u b s e q u e n t :Xllah. " T h e "Chr i s t i an p ro f i t ee r s r e v iva l a r e t l ie t w o p i l l a r s 0f t l l e l~rought you o u t 0f ~ ' o u r na t i ve p r e s e n t d a y C h r i s t i a n i t y . ( I f . i t c a n l ands of - /{ f r ica anti in Claris i : ianising be p r o v e d ' t h a t j e s u s did n o t d i e o n v0u n i ade y o u f o r g e t Hie r e l i g i o n ihe c ross then the C h r i s t i a n . p l a n . o [ and l a n g u a g e of ) ~ o t i t ' - f 6 r e f a t h e r s - = s a l v a t i o n fal ls to the g r o u n d ; , a n d "-which w e r e ISlam and -'xrabic: Y o u /

• " (

. ° .

T H E M O S L E M . S U N R I S E 2c,7 i

h:ive.exl)erienced Chr i s t i an i ty for so bu t thy will be done." If it was many', years and it has p roved t o b e . God 's will if could not be a t empta- no .~~)t)tl. ]t is a fai lure. Chr i s t i an i ty tion. ~ e t l e s u s # e s i g n s himself to c:m not brifig, real b ro the r lmod to it. \ V h a t then a s to the cup? Did m a i l especial ly to a fallen a n d Jesus dr ink it 9r no t? I f we a r e . . d o w n t r o d d e n nat ion. So now leave - t o be l i eve the Chris t ian Scripttares it. alone. Join Islam; t h e : r e a l faitli . w e a r e t01d h e hatl to. H o w a re

o f universal , brotherlmod- w h i c h ~ we< then to bel ieve th'e Ens ign as a t . o n c e d o e s a w a y ' with all d i s t i n c - we l l as~.he a u t h o r of the le t ter to- " ti( ,ns-of race, color, :[lad c r eed . T i m the I i e b r e w s tha t 3the p r aye r of h o l y Qiirati.is t l i e t rue boOk?0f.God. " Jesus w a s a c c e p t e d ? . Ti le p r a y e r Yi.Kl.need a re l ig ion which teaches w a s . t h e t t m i i n g S a w a y . o f t h e cup. t~lal|liness, s e l f r e l i a n c e . . s e l f r e s p e c t , l~tt case .it xyas.~mt heard {eS!~ePrree-.

- - - . - " - p a r e s tHmsett ior oeat o " - - andse l t : e l l o r t , l s l am does not teach .- . . . . . , - ..... ~ r- • ~ • • . - . . . . . . • . . . . " . " ..~igned t o t n e w l l I ot oO(l. l~eslgl la- VOlt the ~ l C a r l o n s s a c r l h c e , n o r does . : "..-. . . . . . : ' . , • , , . _ , . : t l O l l l S n o t 1 0 D e c o n l o t t n ( l e f 2 ~ & l i l l ]t teach a,-ott t l l a i : a l l . l m m a n na tu re - s •

i-

is c o r r u i ; t aml" thus make .you stff- th.e p r a y e r ; I t is the bi t ter cup he for needless.h'. " I s l am f rees ('ou_fi'OnI wishes 7to "esCape, for in tha t lay all s~wts o( .debas ing ass~Jciations . the. t empta t ion n o t for bin{self bttt

fo r liis- disciples and the world at and .id, datr\-. M( ,hamned d o e s n o t large. -Itis,.de,qth Was sure to .be in- tell vi,u n~,t to live a f u t l life he re in th'~s wor ld : he tells vtm th6xv0rld terpreted, as a sign o[ his impos to r - _ is ~t,od. ther~efiwe y i . m n m s t nmke s h i p . . " A f;~iseproifllet: sllall die," 12 tile m o : t Of i t . L - , l a m d o e s . n o t ~ay had a l ready b~en g i v e n o t t t b y the .*~

Jexvish Law. T im: infe rence i s plain. sell all .~:ott Imve, /~ says .get all the Jesus had t h e mort i f ica t ion to see goo(1 3-~ m . can Out Of '.thii~,xlife and make i t . a good s t a r t f o r " the , life himself d r awn on" the cross, bu t to come foi" our fu ture is t6 ' be G o d ' s M e r c y took hold o f [aim. l i e

bad w o r l d we li.ve i n . M o r e o v e r " t .i . " .~. . - , . " ~, ~ v,,u: can b e g, ,o,l Moslenas it, A , n e r - : t,a~ en ;d~ictl-,~ia'~'o~ a n ~ i ~ e e ° ' ~ r ~ a t t n - ! ]ca as well as in :\st,q, E u r o p e ; and : ( r e I P ~. g . • _" Af¢iC~t: bfin IMam ifi-. th~: .Almmdia • T U Q U O . O U E : . . 'U0vement. founded by ~A.limad o f R e v i e w i n g on the SP. .IRIT . O F India. the Prolfliet of the d a y , and I S L A M . b y S y e d A m i r All the be: blessed. . :Fi~r, furtlaer part~cular.s ' , M o s l e m \Vo.rld" for Ju ly says tiiat : . ad i l ress .a l l COmmunications t o - t h e 'the a u t h o r has made some disparag- ..

r emarks o n Chr is t ian i ty '~ which u.iHlersi.~ned. . ~ -- . - . . : inff . . . . . . " - " M u h a n m m d . Din. ill be=titted a man who had r e c e i v e d -

- \ h m a d i a Movetnent , "4448 So. - I r i s educat i6i (?as .well as Iris titles \ \ ' abas l t ave . .C1Hcago I l k U . S . A ; ' f ront Cliristian people. ~ T h e re-

- - T I I E l q ~ A Y E R ~ F : : i E S U S : .: v i ewer forge ts ithat lais o w n co-re- The Z io f i ' s - F.nsi.gn: tllinksl t h a t , , l igionists : 0 w e m o s t o f W h a t theY..

[ e s n s ' s huml) le and :fervent pravei-. Imx~e to o t l i e r s ; a n d Vet . ther are no t i n the .garden of" G e t h s e m e n e w a s : a shamed to launch the .v i l es t abuse ans'zt,ercd. S o Wri tes t he . a t i t ho r o f aga ins t their- ffwnlei" : teachers. " I n " the le t ter to the ] Iebrews , N o w : wr i t i ng t h e best t h a t "Gin be said of : w h a t . w a s t h a t pra~-er.? "lTlie p a p e r M u h a m m a d and I s l a m i t ougl i t n o t s ~ t x - s i t xx:;tS to 0verco| i le the t empta - t 0 : h a v e b e e r ( n e c e s s a r y t0-'take up a t i o f i . I 'Yet . t h e WOrds a n d the be- host i le at:titude agalt : ts t . Chr is t ian ; ha(-i0i: Of lesus bo th b e l i e i t ; . i t v , " . s avs the reviewer, and it is a Jesus. p r ays i ' t ,r-the "pass inf f :bf :tlie' n~Ce bi{ 0 f l adv i ce , bu t it: is C b r i s -

- c u p f r o m himself ." T h i s cttp c a n t iani tv t l i a t s t a r t e d the bali rol l ing " n o t b e tile temp~)ati0n, f o r 0t l ierwise ' and the o thers lind to t a k e it up in

lesus could no t say " n o t my Wi l l l s e l f ~ d e f e n c e . ! A n d ye t w e t h i n k a

2a8 T H E M O S L E M S U N R I S E~

Christ ian sh~,uhl be last m:m to

c~,me f . rwai 'd with lhi~ olive l~ranch, fin" was it m,t Jesus Wh- s tar ted this campaign of invect ive by cal l ing his Oplmnents vipers, or s , n s of vipers, a wicked genera t ion .

¢.

~I , ' .RI . IN 31(~S()UI," F U N I ) .XfrsZ Sitdi<lah S:t<li,l" . .+[ . . . . . .,'310.00 .Mrs..~lMul I lakim ( . \ u g u s t ) . 6.00

"Sister. l : a t ima tMrs. lC.ussel 4 . 5.00 Mi's, A b r a h a m t lo l a s i . . . . . : . !0.00 Sister ~t~.•eda (Mrs. O ina r ) . . 2.00

an evil genera t ion and so fo r th? MiSs Romeesa Rahnmn . . . . . . 2.00 \Vas i_t n o t J e s u s who said, "'All t h a t Mrs. A n d r e w Jacob . . . . . .... 2.00 ever came lmfore,,nle are t h i e v e s a n d ' M r s . T h o m a s F. Glem (Abdul robber~ ; I t is ]s la in that tells us Ka r im) . . 5.00 that. we should beljeCe, respect, ~ and M U I I A M M s \ I ) Y 5 - 0 0 revere t h e m e m o r y of all the teach- Mrs. Es sac B a i r a m . . . . . . . . . . . 5 . 0 0 . e r s . - I t is I s l am t h a t tells us tha t Mrs. T t i ehna M c G a u ~ l e y . . : 1.00 w e ' s h o u l d not say augh t in offense Mr\ . R e s t u m of C l e v e l a n d . . . 5.00

. ~ ~ - , . / •

even aga ins t fa l se d e m e s lest thelr Mrs: ] 'LM. E n s o o f o f ' T e l a ' . . 5.00 adorers in a p i q u e as. well as iff-- M rs~ ~[ai'y M c G a u g h e y . . - 1.00 1 norance revile theOne T R U E GC)D. Mrs. C h a r l e y Harre l ( F a u z y ) -4 .00 I t is I s l am t h a t teac!2es us t h a t o u f / ' M r s . I son~ l [ a r r e l l s ( M a j e e d j 5.00 discuss ions with t h e l ' e o p l ~ of l f i i o l ~ Mrs. G. I ' . Ci,'awley" ( A b d u s should be in the best s f fspir i t , l Iu t Sitmee) " " e " - " . . . . . . . . . . . . 5.00 t h e r e a r e i n s t a n c t s w h e r e Islain does Sister Saleema . . . . . . . . . . . . . . 5.00, not teach u s t h e , t u rn i ng !d the lc ' f t .\lrs. Meh ' in -Mc(;au.~hey'- . . . . . .1.00 cheek t o be slapped wi thou t r e t u r n Z .Mrs. Mc,ntfi~se 31c(;aughe.~: : . 1:00 ing tile bh)w. z S o therefore l e t : t h e Mrs. : '\ditlil .litcks~in . . . . - . . . 1.(30 reviewer lu,ld his owil in leash and l ; r . . A h d u r Raheem . . . . . . . . . 2.00 then plead for fair cri t icism; U n k i m w n . . . . . . . . . . . . . . . . . . . 11 ( ~ r "

' .I)R~ S . \ l ) l O , : . Alq~reciation of his wi~rl'¢ iil : . \merica

] ) r Sadiq i~ shorth" tl~ leave Amer ica fo r h - m e af ter three years ' work in this c o u n t r r as a Moslena Mi .~ iona rCand seven vear.~" c6ntinued' absence f r o m home; tile firs~ four of- which h e sl;ent in F m g l a n d . T h a t within Hlese three yea r s ' space he haszbeen able to s~cure mo;:e ~him seven hundred new (-onverts to I s lam from a m o n g the ranks 0~t,~e Amerii :an Clar is t ians speaks for itself, in spi te o f the f a c t flint h e ha.~ li~l'Lt0 ~ ~v~rk .tfilder[ C i r c u m s t a n c e s Unusual f o r a i fionei~r.in such a Work. II0wex~'r, his work is done, a n d i done well. Gh)rv be to God \\)lit) enal)led him tb at:c"ml)lMi all tlii.~ Wi th in a shor t space of three years, lnd¢ed it i s G o d ' s w()r~k, and it will ce r ta in ly come about , liel0x~-"we g i ' v e ' a few t)f' the excerpts ytl)l)reciative ()f his work : " ' :. •

7'I did s o hope tha t th, e le t ter -~ent t o l Iis H~!liness~ Khalifa-tul-Masih. 1I, by Moslem mem be r s Of the Ahmadia 3[ , ,vement j n Chica.~o. reques t ing tha t you b e permi t ted to remain with u.~ imlethdtelx-. Would h a v e received- more congiderat ion ajld ,that wm w0uhl have been.[ustruc. ted ti, r ema in a t least for anutl ier y t a r ; but, n o dotilit, I l ls I I,fliness l¢lu~Ws best. . . " a n d ] m s o ther and perhaps g r e a t e r work i n s i g h t fo rLvou , i will conso l e mysel f With t h e belief tha t we (rill m e e t - i n p e r s . n one o f these d a y s : if n . t here on earth, then o n some o ther plane ot hte m t h e g r e a t beyond

. . M r . . I . L . ~h.,tt, of New ()rle:t'ns; " " T o Dr~ Sadiq be longs all l l raise, .bechuse he lms s h o w n t o the. wor'ld

tha t r lslam is not a dead ])tit verv" lll~tlCh al lre religion. The ~los :.F..XiSUNRISE " enl ightens the lmblic about the 'Tuf lcs and: A l'al~'s; alld proves tha t we have been misinh~rmed ,-tlmut tliem. "l'l~e "i'~urks a re -cn l tu red and the Arabs are not fanatical . . . . in fact. eve ry lmdy kntaqs tha t culttire c r imes from the East . ¢'Fhe Ahm a d i a M o v e m e n t . which h a s abol ished t h e irrat ional d . c t r i n e of the .lehad, is bound to hrity.g Islani i n t o all par t s of t h e wor ld

T H E M 0 S L E M S U N R I S E ~ m

hitherto untouched by it. -Y, lav it be the same comfort to others as it has been to me." AChnlet Andei'son, N e w Y o r k City.

".~7.ou have done s p l e n d l d w o r k in : : \me t ; ca in enl ighening us ~\mer- ;cans to the h;ftv principles tff Isla'm and t l ie new ilaterpretation of it lh rough tlie : \ h m a d i a Nli~vement . . . . . You Certainly did a splendid service to .your c,'mse in e s t ab l i sh ing a mission and Mosque. and 3"our tire- less speaki'ng every'where .in your couvincin~ style added by your int imate knowledge." Samuel R o b e r t Shal) i ro ,Chicago, Ill.

" \Vhile we are sinceceh" starry to iearn_t]mt wm are about to set sail for your nat ive land, but let uis 'l;elieve Goel6g :will is being done in th,,\ne guidance, we wiidl to send our be s t wislies for a safe journey , : a hear ty --~- welcome to vou f r / m v o u r people upon your Safe arrival, and m a y ttiere be nlan~" m~;fe useful ~vears of votir v;.tltmble( ser~'it)e"fronl -yott to. o ther pe ,ple , ]~e that sere'ice ~'endered [n Ameiqca or India or wherever tile Lord ; wills.: (-;iM be praised for \ 'our great . -work-in our beloved America, a n d may the new stlceesst,rl-in¢l his "~eav into t h e h e a r t s bf these Americat ls as "vou have done; W h i l e we feel -that no .one e lse can come over here and l~ecome so ;{(-ell .b.elo~'ed as you have. ~[~ : Dear D r [ S a d i q . you will b e mis sed l i v th imsands wllO-lmvt~.hecome a t t r~ctedt~J yOU and your good ~ . work. . . . \Ve 1)elierd vtiu are t h e mos t beloved miss ionary of God i that has-ever xqsited oui- 13el}~ge)l America. :Yes, ou r sys tem and mode Of i hymn- and behet m .general-may dflter f rom tha t ot your be loved count ry , b u t imr hearts a re . in harmtmious.accord, xwth y o u , a n d greater now for your coun t r v a n d I~ei, ple. Yoti have perfornled a wm~derfttl work in bring- inff the far East ilearer to the fa r ~\ 'est. M a y w e all b e c o m e as one nation , in one accord and o n e hJve-fi i reaeh other af i 'dfor the One G o d uqaom you s() f a i t h f u i l v ~ e r v e . . 1Earnesi l)YaA"ers s . h a l l e v e r . b e sent.-Ul) for our Dear

and India. A[r..and Mrs.. Alberto;. Tamlm, [:la~ Dr.: Sad;q, " . . . . . " " I t is wi th .deep reg re t we learn of y o u r - d e p a r t u r e : f r o m our country. '

Y o u hax:t~whrkeil hard axid accomlfl ished ninch dur ing your s h o r t t i n l e - here. i believe v . u have lind iuany difficulties to e l icounter .and you have . worked r uietlv o f i l . . . . .-rod x-~mr . . . . . . . .,,wind .work will . . . . . . still: :reinain w h e n . . .3"ou are far away . : l!ers, mall~. I ;q~preci:tte your kind prayers,- and I behex:e they are and[has'e l i een a "g rea t henefit t o m e a n d m y .h_ome. I : h o p e anil t rus t God Will give y o n lit:altli ;tild s t r eng t h t o col~tinue spreadinff your good

w o r k and. inthwnce- f . i - m a n v y e a r s t O c o m e , ,May v/hi and 'voni ' s a lways- . ' enjt~y:the 1,1essin.i~Sf;0~lbesii,X\-s lipi:,n vt)tt.". 3[r~;.TZelma M~ti Zaher . •

"'May tlie siwcess y~m have 'enjoyed in America fol low v t m Wherever v,m may-go. . . . It is my .fervent hope that out of tlac :smal l bdgin- . 1tings maY sprinff firings, grea ter .and:fi'0bler than this c o u n t r y h a s ever s e e n . . This cimntrv" i / ; , vt.r;,5 fertile..~oil for..tl~e seeds of truth, and ma~: Allahgl'a~nt ihat:tl{ev 1;ring f~irtli a b0tmteotis lmrvest . . : . The great- work V0u have thme'ifi this c i m n t r v i s de.~er',;inff o f the lfighest pra ise , and e v e r y ' t r u e .Sl-,isli.,m heart Uqll be:t~lniCkened to ' l ea rn 0f ~'our success, a n d

• , ~ . , , ~ - . . - . , , , , % • ~

its in a VlSlOll see the dawn of a Moslem .%unHse ll l t lnlHlatmg the ttmverse. ,, : . • Ahr f i ham ]I01asi, :Pitcairn, P a . :

The XeW Mi;~ie,n, X'nmlidr is the} best nut;d:,er y e t e d i t e d . As it is for the benefit of .the i;ld :and new m e m b e r s of tlie Mt;s lem faith.- and is a

" r " " ' " " t ° , . • book o f g rea t interest-t ,~ read.. ' . •Airs. IIelen C a r t . ; 'Tile last issue:i,f the MoSi[F.~tsv'xms~..is vbry interesting, and I am

i - delighted with it. P l e a s e accept my congratnlati0ns." Sadiq Sahib you are an impr0 ( - ing Air. Edi tor ." " : -:Miss (;,~ Berry, London.

"Dr: Sa~liq.I Omld never forget the clay tha t I first saw y'ou and the " " . z evening yOU' t in 'ned nle to that Wonderful religion of Islam; f o r which I. [ aln thankful2 May-.the m e r c y of A l l ah be w i t h you. -I] kep t the fas t ing

i

270 T H E M O S L E M " S U. N R I S E

m o n t h ¢,f R a m a z a n a n d say fix'~ da i ly p r a p e r s , lh~ ly . (.2utah is ;, grc: t t he lp in e v e r y w a y . " . . - - Mrs . T a h e r . Buf fa lo .

i congr;t tulat~e you u p o n t h e succes s of x-mlr g r e a t w o r k a n d t h e m . d c s t a n d a r t i s t i c m a n n e l ( i n w h i c h y o u h a v e i ) ron{oted the Moslem. cause . S i t rc ly tiffs m a g a z i n e w o u l d 1)e of-x-aluc to e v e r y d e v o t e e t)f a n y rel igi()n in. the w0rh l , a n d 1 a m v e r y g l ad t o r e c e i v e the v a h m b l e i n f o r m a t i o n w h i c h i t c o n t a i n s . . . . M,-av t h e peace of G o d a n d H i s M e r c y a b i d e w i t h \ ' o u and y o u r h'oly cause."" M r . H e n r y W i l c o x . "

• " . • .

S I 1 A I K I [ M U I I A M M A D I B R A - m u c h ca re a n d s e l f - s a c r i f i c e w i l l t l i 3 [ b e a r a : r i c h h a r v e s t in the n e a r f t i -

B r o t h e r A. E. ,S . Mi lndez i e , w h o s e tu re . O u r b e s t t h a n k s a r e d u e to I s l a m i c n a m e we h a v e g i v e n abjure . Mess rs . M. D i a l l ) a s s a n d S~ms fo r " has e s t a b l i s h e d h i ms e l f as a Mos - t h e i r - c o r d i a l r e c e p t i o n m i d p r i n c e l y l cm mis s i~marv a t l ' r . i nces T o w n . e n t e r t a i n m e n f o f 0ur:brotht(r .~ " - T r i n i d a d , l l r i t i sh \ V e s t Ind ies . l i e b e c a m e c o n v e r t e d to I s l a m in J a n u - a ry , 1923. a f t e r a c a r e fu l s t u d y o f t w o yea r s , arid wa s i n i f i a t e d : ' i n t 0

t h e A h m a d i a 3 l i l v e m e n t b v / l ) r . 3 1 . M. Sad iq . l i e is.s~i full 0 f azea l for the s p r e a d - f t r u t h t h a t : h e h a s t a k e n up~m hi i i i se l f t h e sp read arid p r o l m g a t i o n of. i t . " o m m w h a t m i g h t . :

• a n d he is do in , - it in Sl)i te ~f m ' u c l a - "Sheik Ahmad Din's .Mtlslt:m Misskm a.t

opl)(~siti(m, l l e l ias a l r e a d y . s e c u r e d 2t~as .Olive street, on Stuiday n ights t o S(lllle b cmtver t s - t o ' l s l a m fi:om a u t o n g hear • him preach : tl}e doclorine bf . ":\t t t ie Chri .4,tkms a n d n o w h e i s t r y - Ham do 'LLlah Rabbil .al ameen." t,r ."All

" - ... ~ . . . :L,~ .1". fif,-ma t h i m s a n d ~,f -praise behmgs t0 -\llah . 1.0rd of tile t h e s c a t t e r ed 3 h l s l e m s all o v e r t h e : . ,vorms: . . . . . . " -. The Sheik explained t o a .l'oM-Dispalch i s l a n d undei" s o m e so r t of o r g a n i z a - tim1. 1,7or th i s l f i l rpose l i e . l i t tch, rel)orler, after:the services, that Friday {s . .. the regular day of worship for M0slems. ca l led a r e p r e s e 0 t a t i v e , m e e t i n f f (.if this being .tile birthday: o f Adam ,,r "'a- t he M o s l e m dele.~ates f r o m all l 'mrts dum."lirst n~anXS?h° WaSas immythelwlieve.first pr,~l,hel.fie said. not. .tile ~d the i s l a n d a n d e n l i s t e d t h e i r s v n t - l l a t h v a n d ccl- t ,perat ion for t l te :beta:.. . . ' N o Co lor L m e . m I s l a m " . ,,

- t h e i r cimditi¢ it \ V e w i s h " "'There is. no cole r h,,e m l s l a m , at! .. ter, ntel l t of . " . : : are.brolhers ' in the sight" of Allah. .('/ur - o n r n e w 1)rot]ler a n d lUlSSlonarv requiremel:lls are few; ~.\:e kc3"l) in corn-

• " ~ " S e( ' c rv succes s in t h e n r d n m l s t a s k ~nunion with G0d. hold one month s- fa . t t h a t he h a s t a k e n ~..up(m h imse l f , during tim ~-ear~during this tinle we:eat I l l s a d d r e s s is / ' T h e I s l a m i c Mis - - at .nighi-instefid of_in?the day-~joili" tile..

., . - , . . :. t lo ly Aunual AsselillH'v at Meccaa t le;ts't. s i , n lh ,us( .~ lfi.'.zh S t ree t . I rmte.~ Once iil otir lifet~e.". 'ind"sav: five 1)ra~C

i T o w n . T r i n i d a d . . Br . \ V e s t I n d i e s . e r s a davmthe l;=ajr in .the.morning die Z u l i r i.n "the. after:noon, the .';ksr l;iter i n

3 [ A L ' . I . V I I I A K 1 M I r . ' X Z I . U R .

R IrA 1M.-\N

; S a l t ] ; ond . W e s t A f r i c a i T h e b r o t h ? r is ~,-orkinv ,'e,'~: h a r d

in sp i t e of h e a v ~ h a n d i c a p s - H e m a d e a 10nff j o u r n e y to A c c r a . t h e c a p i t a l o f { h e Gold" Co a s t Colony.: a n d s p e n t a few d a y s thm'e p reac l l - i n g i n d i v i d u a l l y t,~. E n g l i s h a n d : \ r a b i c s p e a k i u g peul) le . T h e r e a re s i g n s • t h a t t im seed s 6 w n w i t h s o

B r o t h e r S h a i k h A h m a d .Din. 22 N. ' C o m p t o n AVe.; St.- Louis , Mo.,

W r i t e s the P o s t D i spatch , .. . . St. L o u i s

I 111 tile language of a v,'rteGff, popular " i

songs. Ahmad l)in is .the kind' of. a sheik " whodoes his sheiki,ig once a.weck. N O t . hefore .a movie camera, l int . bef6re a devout groill) 0f. negroes. Ttjrks, rand"

"'a ' Slrzinkling .of ,\hires; who gather at •

fhc a[tcrnoo~l, the Maghrib at-sm.lsCt and the Isha a t bedtime. • ..

• "'~Vhen we gt t w e l l esta~blished here, themeeti i igs will be hehl on Frida;,':. Then

-we'll go lhrough the rt.gular iSalat..~. I h a w one hundred conver ts to "the faith in SL IL0tii.,i~ and l ' r e . h e e n here six m0ntlis. 1 hope soon. to have the n e c e s - "

s a r v facilities to per ' form ~.Vlizu before 0 u r S a l a t 7 - " . . . . - "

"'There is but one. and tile same God Of all ages; all e0uiltries and ~iil nations; wlio through His grace and mercY. Sci,dsl

( C o n i i n u c i t .on .Pu,ae 2 7 2 )

T H E M O S L E M S U N R r S E "Tt i

i . . H A R D I N G L e t t e r s of condo l ence were s en t to the w idow of the l a te P r e s i d e n t H a r d i n g and tim new Preg iden t , Mr . Cool idge , who d n l y a c k n o w l e d g e d . \ V e g ive here the l e t t e r s and the r e p l y :

• " T h e .Ahmad ia Mosque , .' , 4448 7~Vabash Ave.,-. " ' " • -

. . -. i . " . .C! l icag0 , :!1i., A u g . !0, 1923. " : " . D e a r M a d a m - . . : : : ' " . - ' , " . . . . "

" T h e loss Of y o u r : b e l o v e d h:u~band i s . i n d e e d a -keen a r id p o i g n a n t g r i e f " f o r y o u , b u t . y o u can f ind th i s conso l a t i on t h a t t h e .one w h o m y o u . m o u r n was r t h e dar l in f f o f t l ie :whole w o r l d ; sin:ce there:,is}:n0 na t i0 i i t l i a t . : i s no t s y m p a t h i z i n g ~/~;ith. v 6 u r f ia t ion in t h e i r bereavenaenf . ' Y o u r .10ss i s sha red- • b3r. al l . the w o r l d . . 71~t,~the O n e .wire has calle_d h i m i s d e a r e r than: a l l , . h e n c e I w o u l d . a s k y o u t o l ook to H i m the G ive r o f l i f e and the T a k e r o f {t, f o r . H e does no t do a n y t h i n g in v a i n . H : i S ' w a v s a re i n s c r u t a b l e in ,

d e e d , y e t t h e r e is M e r c y e v - e r y w h e r e . . : I as a r e p r e s e n t a t i v e of t l ie A h - m a d i a M o s l e m s Of A m e r i c a on b e h a l f of m v com~Ui* i tV c o n v e y to 3-0u the s i n c e r e s t c o n d o l e n c e s Of .all mad prax: . t0" G~d that;. 'I-]e m a y g i v e y o u fort i t tRte anti p a t i e n c e a n d m a y H e b e 7vtmr c o ' m f o r t and c o n s o l a t i o n i n y o u r h o u r 0f s a d : b e r e a v e m e n L ' - - - ~ . 3 : : . - " ' - . . . . . " . " " . : I h e g t o r e m a i n , d e a r m a d a m ; . " " " i . - : ,

- - r " . • - , . " . , " 2 . /

o u r m o s f o b e d m n t s e r v a n t s " . -. [..: " : ;- A[uhanmaid D i n , .. - . . . . . . . . . - - Muslifil Missiofiarv.: ":. ~ _"

: 1 ) e a t A i r . Presidm{t::: : . : " . . . . . . . . - "

T h r o u g h - t i le insCl:ntable will of G o d . t h e = n m n t l e i o f p r e s ide r i cv ,lias- f a l l e n upon, v o n r Sl ioulders . I f i s a great : office a n d a h igh h0nour , "laence I Oil b e h a i f off t l ie A h m a d i a M o s l e m s Of. A m e r i c a , : t h e " m a j 0 r i t y of w!mm a r e A m e r i c a n sub. jects , dong ra t t i l a t e you o n t h e " a s s u m p t i o n of t h i s office "

. a n d I p r a * , to G o d t h a t H e g u i d e yoU a r i g h t in t h e d i s c l m r , ~ e 6f. i t s o n e r o u s ~.-duties.

T h a t you w e r e : t he : . r igh t l iand :man and a t r u s t e d f r i e n d 0 f " \ V . G. • H a r d i n g , •whose Sad d e m i s e the . Whole -X{=orld is. m o u r n i n g , • I d e e m ~it " : p r o p e r to .eXpresS mS! deep S y m p a t h y w i t h .Vo t i ' a n d Witl{.~{irs.. H a r d i n g i t h r o u g h . v 0 u , w h o s e loss. I m{i s n r e x - O u . . f e e f ~ : : l d s s k e e n l v , t han any.. I I c lose ~i.t ~{.itl,. t h e p r a y e r : t h a t A l l a l i m a y d i rec t x-oft in t he p a t l i o f r e c t i - ' - ' t u d e . . "- " "" " " " " - : : : " " - " " : [ b e g to r ema in , d e a r M r ~ 1-'resident: _ i '~ : . " - :i.i : : ) . - . "

• . ~: . . Y o u r m o S t . o b d d i e l l t s e r v a n t , - " . : . : 7. : :- ' i~ " : : ' ~ " : i - - ~ [ u h a m i n i d I-)hf/: . : . 7::. . ! ; : ; i : :33) ~ 3:~3:~:,{ :i.

• .- i . . ~ : : .:. :. - . • 3.... "l?he W h i t e l - I o n ~ e " - , ; . " .~.7i:,'%-? ~:::::. . . . .

• " ~ ' " " " 5 . " w - •

• Mr. i lXiuhammad Din! : - ; [ Tlm.-Muslim SUnr i s e , : .

4448 1 V a b a s h . A v e . , :- • C h i c a g o ; I l l . . : : - . : : :

M y d ~ t r Mrl D i n : ;": i :The i P r e s i d e n t : i h a s : r6ceived :+0i i r

e x p r e s s , t o y0ul h i s s i f icere app reda l : i o r ', . S u C h a m e s s a g e : is s0uri:e. I of r I)o

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• 2 ; = ' ~ T H E M O S L E M S U N R I S E

,Co'nti .m'd fr , ,m l'.:~," - 7 " ' R I ' \ ' I I ' : \V ( )1 : R F . I . I G I O N S

- t h e i~rophets, sacred guhlcs :m'd holy re- T h e o n l y m a g a z i n e o f i t s ] d u d formers . Such were Zoro; ts tcr ,)1 I t r.-m. l ) t l l ) l l shcd Ill l ndl ; I CVCl-V m o n t h

" f lci 1~ , f Ch i l a ; lesus of" l ' a les t inc • ' . - " " " C0[I t!, t . . . . , " . . . . . . - : d e a h n g w~th u n p o r t a n t r e h g m u s a l l , I I l e A l a s t t ' r - l ) r O l l l l e [ .11(11t i1111111c{1 i l l . . . . . . . . " . - Arabia ( . . . . . ( lUCSt~ons; , l l e r m g a - l a n " a n d m ~ -

"'But wc mus t~u , t ~worshq~ any of t h e m . l t a r t m l r e v i e w o f t h e lll'ollllllt~11t l 'e- ~ \ :o r sh ip -God alone. :Chr i s t . i s wor.~hiped l i ' "h n s o f t h e w o r l d a n d relllOV:ill~.

1,,- So,, ,,f God..lk b , , ;1 ; , I , 0 , t ]. lam. . p rophe t . He dhl not dic o11. the :cross.

.} H e w a s taken dox~'n fro u it. revived. ,'fi~tl. Sul lscr i l>t iq m. . $2.00.. p e r ; m n u m . ; f o r • - carr i6d to the l i t th : : lown" of Sirin'a~.'er..a : s a m p l e , c 0 p v w r i [ e t 0 t l i e . M a n a g e r ,

she l te r for r c f u k e c J e w s , s . u i h - f R e v k ' u " , i f Rtf l ighin .% : O a d i ; m , l ' u n ~' A f g h a n i s t a n on the River lfidus, l l c r e j:ll}: 'll~-.~. I n d i a . . . . . . . . he~ lived, a , d died f l f l l - o f - d a y s ; at th(' "

• <---. age o f l : . '0 'years . , l 'lis l o m b i s visited by " " T I I E M U S I A M l h o u s a n d s . ' - - . . \ m ~ m t l d v m a ~ a z i n e in E n g l i s h • l n a l~amphlet I u ~1 shed bY Mos lem So-

c le f t , file negroes are t o h l " t h a t Chr i .~- : t 6 u l )h , thl :'(rid: m a i n t a i n t h e . l i o n ( , r " " i ' t f l s k u u It i ) u l f l i s h e s i i r t i c l e s o n lian-itv is a failure and c;~mlot In'rag t rue

b r o t h ' e r h o o d to the nat imrs . . . " S . : m)w i1"I" m "~:~a,,e o f t h e ~ )u r - tn , t h e l i f e o f I leave it .alone;" i t s a y s . "'and .loin. Is lam. | l i e [ t o l v . l ' r o p h e t M u l m m m a d , - a n d

1 the real faith bf Univei ' sa l l l r o t h e r h o o d . " b o l d l y r~z[ut~:.;, a l l c ; d U u m i e s a g a i n s t

!] N ( : Y i ' I C E "1"¢) S L ? I ; S C R I 1',I"1¢.S . : l s l a n l : : I t a t t e m p t s tcJ g i v e a : c l e a r e ¢ s : " " i d e a , f G i j d - a n d re l i .~ i6u g e n e r a l l y : q

r . \ V i t h t h i s n u m b e r . t h e s e o t n d vcd - \ , l n - ; ' t l _ ~ u l ; ¢ c r i l i t i , n ' l ~ o s t f r e e s4,00 i " u m e o t ~ll~.¢,l;l'-Sl .",t=sl~l.c,r i:" coral tc le , ~ ¢.; .- , ; ; , ; , 1 0 s h i l l i n g \ ) A p l ) I v t o .

wi~o h a v e n t ah ; ea lv c l e a r e " l t e ' " ~;.~ t~ i f / : ! . . . . " ' ' " . ~ - , ~ . 1 . ~ ' ; I " ' " " " - -"

4 a r r e a r s m u s t pa~ u p a l l t h e m rues . . . • . . • • " , l u ( . fr, tm then~ :~ml fl lC"sulLL;cvil , t iol( " t ; i I ~ 1 ~ ~ / ~ 7 ¢ ) I ; I N i t ) N S " ~ , , ÷ t h e t h i r d vohl! l le s l ! 0 u l d l~d ~e.llt.. -MU-th]m~ md was a i,rt.al; sensitive m e - •in a d v a m i e . \ V e i n t e n d t o t u r n t h e dii m ~,'1;, t~,t 1 is m'es~:i~'~' froiu the ~piritual q u a r t e r l y i i~t" a - n u , n t l i i V j , m l a l ~ t l . , w - r h l . :I'I:.' was a w,,mlerftil man and ,,,e..

Call s e c u r e a f a i r l y .~c, td tlltlllll}t'l {11 ;rod lilt. hr . lhvrhi , , ,d . f man. l i e was a eul;scri l~et"s( ¢,r w e ; i re a s ' s u r e d : , , f il~ ' - m a n , , f ~rcat:-alc~-I~v aml capac i ty and he ,1 . . . . *la¢. I-~nu-trv l q ~-I- n t t n l l ~ e r W i l l - . won the hear ts ~ ' n;en h y h i s - t r u e am! deep

..... l i i ! " " - " " :'.'~ I: "..'. "I " "" .- " . . . . ...... diro, '~ion -~ T h e m , , n t h l v r ' t t e~ w e .... I'he w,mmn w h , Ilag~anily disldays her

. . . . " " l """ " ":" ~ " ' eh ' t r ~'; will ~,~i,n be ;I lmck ntmlbcr. They h, }e; xx~.illld x a r v v e r y n t t , e ~1 " , 111. . . . . " - • • . ' " " •

. , 1 . " " " s" ' n ~ x x t~ xx xxi"' - a r e - n l v t , , ~ s wllh wlueh men phtv:aml then" t i l e ]weSelll r a t e ". ; x ". "; " "c ' t l -e:t~f il~'ide.;".,: vs a w nan in a )hi.~h poSi-

• s e e " t - i t t h a t # , , u n d m J b u ( ' d t ' n i s iii, m. f ] t .w,ltflil.l,e' in Ihe. m!ertrst -f.~'~?ma u.

" ' t l u s 1 , e 1 1 : [ ] 1 , , ' e . ~ l l ; i . l ] 1 1 1 1 1 k e - , * i . - i t ] l ~ . l l ( ~ : - ' t J ; ; ~ l : ~ . ~ i ; ; ' ~ , f l lL t : ' , ; ; l ; i ' | ~ . H { ' l i ~ i . ~ r i i ~ , ( l " : " : " -

[ ; tn t larv i s s u e . , ~.311t ,dee ~ I S S l l I ' C ( t i l t " . .

~,ml)scr i 'bers t h a t .file i n c r i . ' a s e . if A re:ally" valual:,le seientilie d i sowery a n y x\ ill a m 0 1 m t : o l f l y t o a - f r a c t i , u : made by ~t'rof. Se.hm;ick o f Straslnw~,. i s , f ' ' ~ h o " ,v- ,~sent °::r-ttC:s . \11 c o r r e lhat d fe 'hh , ,d pre;;surt, d f a man when kiss -• . . . . . . . ~ . . . . . . . . . . . . "~ i V* a w m'm itfmlvdi'ttClx: lea is from 130 s p o n d e n c e aud . - r e l l l l t t z t n c e ~Dt ul'0 . t o 1111 units , f .Ins dehcale mi t rument . I l e a d d r e s s e d t 5 " . /.- wl¢Ic rr. w/mian's rarely advances beyond

- " • " - " " " " i 13 -rod g.ener;tllv thttlers c61rltv aroum/1011. T H F. M A N A ( ; . E R r Man.' even herc.~ s e e m s I,I be;~t gt.ntle sex .

M ( - ) S L E M S U N R I S I E. in lwr own d.luaifi. ' " " " "

4 4 4 8 S o . \ \ ; a l ) a s h Ak'e . , Chi~-agl , , l!l.: " " ' Tilt .G'ernlal~ nationali.~t part;, (hinks: lhai . [ U . S . A . - " " the Christian God has be t rayed th~ G e t : r e a l :

i /

T H E M O S ' L E M S U N R I S E 2 7 3

p~.~ple into ille l lauds ~;f its bi t ter encmics, t~,lu Peter by mtme vi,~lated the prohilfi- . , t - - - - " . . . • . ¢ therefore a cry sp~:aker I)rol, sL'd tile al h- t t,n law e l the stale alld was sentenced t i

lion o f the Christia 'u dc['itv and ' / l rged g~ifig s i x t y days ' cell. : l ie 5ndueed h i s c o u s i n , ' . " - l a c k t~ the w rship of t leir o ld ; i ,wcs t ra ! ~ P a u l , t6 serve i t - , u t for h im as he h imse l f (;od, V¢0dan. wh,~ is still seri ,fish" believed Was a man of familr , Paul being single. a m o n g m a n y t i e rman "[:6re,try f2¢11< to he . T h u s Pau l duly al~pearcd before tile cour t a c t u a i i y e x l s t h l g . ,~.Nt false deity will :ixall mid gave h imse l f ou t t h a t l h e was Peter .

• if people i n advcrs t~', ne i tbc r x,\ odan niJr Th(~ ruse was~af t c rwards del[ected and n o w Ithcir Chr is t ian man- fkM. Let. t hem turn t o : Pcler. is. .again faced ' w~tJJ the cell; t he tbe t rue [;,ul the A l l ~ i h , f t h e u n i v e r s e al d . . c , ut:t wc,tihl not ac~:dpt ~ , k v . I t is a l r igh t rel e n t . . m i d Ile will l i s t e n t ' . t h c m . for lh. ' so f a r ;is. t h i s world ~ s . l~ut Cbris t iani tv hea r s . ' t he wails o f f b . s c . t h a t :ai'e in distress. ~ teaches us s.m~:tliiitg t h a t . i s aga in s t t h i s

. - " . " " law Of jnstice. . It s a y s i n ef fec t t lmt J e s u s - - P rof . Gabri,el l l e r t rand says t h a t . h i s Cx- ~;:ith tlae cognizance o f G0.d played t h e ruse. per;meritS t o make. s i lkworms s j f i u C< h,uret and t l i e A L L - \ V I S F - R I G H T E O U S silk by i , l jecting dyes ' i n to . t i l e coo lm ba re [ " 'JUDGI: of . the w p r l d t h u s let-t iaras.elf , be . bee,l c~lnpl;ztelv succesffful. - Itc~dwinked. N o w , w h i c h is lus ter , the llu-

. . . . " " " m a n : l a w o f Amer i ca t~r the divine law of T b e Kl;ln is all exposed fratld ~li tlle. st~utll_' Christ;atilt3"? " ~-. ~ " " - " .

and-We l l ~ e that tile ctmscience and gf)tbd i ' " "

~t lse o f th ' t t s l .c l( im 'will w pe it ~,Ut.-4 • 'Ctmlparat i ( ;e lv f e w c h i l d r e n , " .says D r , .: (Thica:lo . T r i l m n e " .(,.' l a rdy Cla rk 111 111s Charac te r : :Tram Ilg -

" . " " ": . . ; i l l Child'rcli.' it(e- 1.,orll WiIll "" poisoned .iis-.r ' "Crucilixi~m" .is t i le natne ~f a llchl pun- . ; gU(.s "t,r. def(,;:tis, e . v i t a l o r g a n s . F o r tbls-

~slmicnt intllctc~l f,rtne~'lx; J'o'r trlx-ial ,~ct,i;L ' rcas,~n it m a r lie said tha t i f a e h i l d d o e s -. slgllts, suehTa's. ~vei-h~:~ki ig ekm~hlg a rifle. " ni,t kee ; .well.' the: cause will usually-be " - "lurnhl.~ ut ~m I ar'tde:wit itmts~m~e item ~f.: fi,und iu tlle-f;tilure-~m the part iff'thepar - . .... t * q U i ) n l e n t t : t e . r .Tile l l l l l l l S h U l t ' l l t ' . c t ilSjsled i . , t l l s . l ¢ 1 g Vt.~ h u l l s o l n t - c a r e and t r a l n u l l 2 .

in chaliling! fl{e culprit t , : a car t ;~vhcdl i l l ~-\ild i'ei ihe Cliristian ihlnisters tell us t h a t . . the tnarkt ' t l l ace . for t w . b 0 u r s ~.laily. t.x- we are'.bOrn in_slt l . Mens s a n a . i n Corpora " .. p . s cd tt~ the ~mriosi tv and . r if l icule 0 [ : t h e satm..a heal thy milld ill' a hea l thy body, is a . " i rassersbF; . I t is t -be:;il, ~lishdd ~u:~W in llle.: .wcll-kn,~wn saying . : . l t . l s agalnst ! idl ../ciehce . " " _ I;ri~ish a r m ~ - s a y s t h e Under-secretary: : f!~r aild e~iiericnee t . say tlmt latunm~ natt ire i s . \ ~ ; a r . It i s . a xi:elcol~16ncws. A g~,M day I;,~eti c" r rupt . -'. " : " , - : " : ' " i t w/real he if we w ~ u l d h e a r iha t . theth ,e~ ' i - : " " ' . . . . . . '. " . . - "- . t r ine, o f C lrlst[an Cruc i f ix idn i s also- a b e t . - :: Rehdivi ty: metalS, tha t .nntl t ing i l l na tu re - ;shed, since, i t i s an anachor i sm .n~'it a t ' a l l in : s tauds ahme ~r. Unrelated a n t l . t b a t t be re ts . . . . . . : . k e e p i n g w i t h t h e Slilrit of the age. I t is n :o th ing Of fixed, value -0r quantitV.~ T h e . " too mucli fcir v e r y trivi: l - h u m a n ~ frai l t ies. :! ni0dert l ' l ; i rop-under 0 f t h i s theory. I)rL-Ein- - - - . .Do we th ink t l m t ' t h 6 Call-.Merciful G o d i s ; sit~in del~ies the :ex is tence of ether . ! . i • :

~:,tlt:In 11 eli,.ine all, out it. . A!an imps)seal it ,f0.1lowing place~:~Tl~,:o: mosques a t H e r go! t ' - ripen m an a n d t b e r e i s ~10 r e a s o n w h y man .2 Spr in~ ( M a r c e l . m A u s t r a n a . t x " s lmu ld t~ot dispos6 o f it. " - . ~-i nlosques a t Coolgardm. one at .Menzles. one

: = - . ht"Zi.,onora, one a t .Mr. Malcolm, . two a t . . ~ I r . ]'~rvan, the thmghtv chanlpiolt ~xf ' . . - [ I t inui lers Creek; 0 n e a t Mr. ~ [ a g n e t , 0 n g a t . " i.. - "

Cbri~tianit 'v i s faced w i t h a l o n g s t r l n f f 6i" ' P r r t l[edlal~l,: a n d : o h e a t P e r t h ; one a t qflesti~mS oil t h e dixlne i~rlghl.of tbeChr ls= . " " \ V e s t ]{roken l l i l l , one at Nor th Rroken " - " t ian Scr ip tures hv Mr. : 1);~rroxv; ]'Ire does l-Jill." two:at~ Bourk~in. N e W Sou th Wales . " no t ~xish to 'entel 7 [ l l t ~ ; i h e lis'ts. l Its inah~ t, le at CIoncnrrv, and erie at Mr. G r a v a l t in a rgun len t is t ha t the quest loiwr ; s a n a t ! w i s t : Queens land . " "." ' " i " " : .

: a s t hough pu t t i ng intelligent questl, ms ind, i - : . . : ' - ' . : . : " _ : . . " , cared a x'eiui.Of infidelity. Th i s a t t i tude i s . :. \Vi - t tes . the M o s l e m l . l ' o rd , a Chr i s t i an i ittle sho r t o-f the days o f Inqu l s i t lo l l . \ \ r e . paper : "Isl: im - propagates i t s e l f - - - T a s ~ d i d

do not know abotl i . thc athclsnt o f Mr.l)at~-~ ' Chr is t iani ty i n t h e first c e n t u r i e s . . ~ .. _Most [ ~ r l ~ t ~ ~ ~ . f a r are f r o n l tile r o w . " A s to " nttrselves ". we call pi,sitivel," " , i f . i

affirm tha t we believe in God no whir less .. c l a s s e S , . . . . . . M o s t , o f . tbe ~Iodernis t Mos- than a n y ' p r o f e s s e d o r 0t=ofessing CLit:istian. l ems " f China b e l i e v e tha t un ion hetwcen . " .:

t a n d Yet 'we a r e tree wittl .-X[r2 I )a r row in t h e var ious rel igions, is possible, bu t t b e v al - - : ; . , - i lute figent i .ssues that( h e raises a s : t ~ the_ ix:as~s Cl~ imtba t , i t m u s t be on the teacfilugS - . .

-~ : - -~ - m t ins , ; i r ed-na tu re o f the C h r i s t i a n o [ . M u l l a m m a d . " . . " M o s l e n t S u n s h b t e . ' ~ . : . . t i l l I I I U t t i , 1# ~ , , : . , • - . , .

t Scr ip tures M r . Br3afi can ~lot evade l)x-: ~ ~ "f s imply ' cal l ing o thers a t h e i s t s : T h e - a g e - 0 - f - ! : " T h e real ufiity o f tile ~Toslem wor ld is -- . . ' big~~trX~ i s past . I f t i e i l l s any t r n t h ' t o ira= tl e bl6ndin~" of a l l these e lements and tl~e .~

par t lt, t h im Come forward. : "Btit it -is ] n i - " vitalizi~g o f them by the dynamic o f I s l am "" p o s s i b l e . - C h r l s t l a n l t y is r o t t en t 6 tl{e c o r e . : ~ a . s p i r i t of fai th, o f conk-~ction, o f int01er- " "

. . . . . . . . .

:.,74 T H E M O S L E M . S . U N R I S ] ~

ante, if y-u will. hut an intolerance that has many p~fints w,,rthy of admiration. The mfit.y of )slam is th6 unity of tl!e Spiritual life. based on the con~'ict~t,1~ that Allah is the Supreme and only Deity; that 31uham- mad is the final revelation o f that deitCs will and goat and purpose f o r lmmaniLv.;'-- ]~r. Z'zt,c;ner.

Islam i~ brt~der :tn'd mole alotlg scien- tiiic l ines-lhan 1 hzid known Jx f fore .~ l )r . C. 1,~. Mal,,'c.

;St~ckhohn. Juh: 2 7 -The Christian 1 " " ' " = . . . . . ch ~rch has :"no mcssage-t ~day for-a dying

w*rhl, a s a ma t t e r /o f fa~zt; the Christian- Church" is preaching manj, gospels and the result i s c.nf'usioi: and failurt¼" "Dr. Curtis Lee Laws, of Br~&-lyn, s a i d t o d a y in ad- dressing the Baptist World Alliance.

"'l)enomlnations are hei~g i'ent .assumler today." he said. "'and those Who h;~.ve long

Mrs. Meggie Bell ~'111.) Siddiqa. Mr. l lenry l ' t~ry (111.) Noor. Mrs. Mary L. Bell (I11") 3 la r iam. 31r. J,:e l )ayis (/11.) Dana. Mr. Guss Reed (.I11.) Raza.: Miss Sophia Zasky (Pa. ) Kareema. " Mr. "Win. Gassoway (.Mo.) Khaleel.. Miss Jessia Perkins ( M o . ) S a e e d a . . Miss Mary Allick (Iowa) Mariam. ". Mr. 3,Vill-~Vas!fington f.111.) Ahfiaad. Mrs..MAD,: A.. ~Vashingt0n (III.) Ah-

madia. • 3Ir. Charlie-~,Vong 'Hing - (Mo. ) Hasati.

M r , - Hyde {Minn.) Alee Haider. 3 I t . . Sanmel D . . L a n i e r - (!11.) Abdfll

Momin. , ' " Master 'SamuefD. Lanier (I11:) Abdullah. .Mr. -Melvin l t 0 fmmm-(Pa . ) . Shareef. Mr. J o e Williams (ILL) YUsuf. Rdv: R. D. Suttm~ (Mich,). Rasool. 31r. James Warfiehl ( :Mich.) , Ishaaq. 31r] R. D.--Meggs ( H ( n d u r a s ) S a d i q l*ee l l . l ) g t - t l l r e n a r e ; i l l warr ing f a n l p s : f t ~ i l -

tentlii]g trot over t]on-essentials. I)ul:. alas, ,Ahmad. ~wer the very foundation principles of- : . . M r . ] ' rank Edwards (llL)~Jr~tzal. Christianity," - " - --- Mr. I)avid J . Imgan (III.) D a o o d .

Mr. R01 crt RileyGaston (I11;) Abdullah. T i l l : . V~rlSI)OM ; t - . T I I A T "~,IN:S ... -31issMarv Tucker (ILL) Mariam.

I t is n . t world wisdom that is required " . Mr;-Rohert Carol)bell (II1.) Ihi'aheem. to winsouls~--great h'arn'int.r, knfwledge .of. - Mrs. Nellie E~ Bernard (Mo.) Nhnat . science arid.phihJsophv.C It i.~ Spiritual wis- " "Mr. Paul Jordan (Mo;) Peer. " d~nn'that is nectled~tlle wisthma that comes 31ri J . L.-Lngan (111.) -AI)durRahman. ? d,,wn h : 0 m (;o(I; tile :wisddm o f faith=:of Miss Tessoim Terr ier ( ILL)Saleemm. h w e . eft. prayer, of humani ty . . . Soul-. ". 31r.'-XVi!lihm S.-'II0pkins (I!l.) Soleiman wilmjng is ea r th ' s holiest work. He kvho Mr: W . R. Lauder . fMo;) Rehman. adds a touch of heautv Io a human s0ul does .: M r . Atlas Terrier ( t l l . ) La teef . m o r e than ~,l~e who "pai,~ts .a masterl~iece; Mr. William,,/Robin~otr-(lll.) Mohihbur but he w h o Seeks a n d |)lids ~t wandering Rehman.- '- " " . . sheep a n d hears i~ hack t( the fohl . does M r . Augustus Dacus fi l l . ) Mubarik. the'noblest~ greatest w,:,rkI;ossible on . th i s - . Mr . ' l ames Justus fIll.)i.Yacoob. . earth.z--Dr~ F . I ¢ . . l l i l h . r . " : . Mr. 1Iomer McQuire f i l l . ) Afidul Man-

• . l l a l l . " - - "

- ...Z . • - Mr. Cowasjee Karaehi (11!7) Karam lla- l..%a..

Miss L:mra B. lToward f ind. ) A a m i n a h : Miss May l..ee Curlis (Iml.) Azeezah. Miss A d , Str;.-ffer. Anmtulghani. .MISS Betiie Saunders " (I ld.) Amatur

Rehman. • 31iss Lillian l lall ( Ind.) Amatur Rel~man,

Rex;; B. Jackson (Ohio) Junaid.- .Mr. Davis (Ohio) Dabeer. Mr. Milton,I.ooke . ( O h i o ) L a l l . .

.- Mr . 16hn Adkiff Hill- (Ohio) Hameed: Mr. ]~2dward Rodgers ~Ohio) Rehmat. Mr. C. B. Parker (Oh{o)-Payinda. " M r . , B . N . Poket (Ohio) Pnaah. Mr. Elijah Aikens (Ohio)) Aleem.

.Miss Cauders. Williams ( Ind . ) ' Am;ltnl - Mr. Wiliiam P, re~ver fOhig) Behratn. Muqsit. "'. 3Ir~ Marrell Payne (Ohi0"f M u r a d . -

"Miss Vi rg in ia Jaeksbn (h id . ) A m a t t i l .. M r . " - Bosken (Ohio) Bakhsee. M41ghni. . . Mr. Cata Clark . (Ohi0) Karamat.

Mrs, Anna Janws ( . Ind.)Anlatnl Muh~-ce. Mr.~ -'W..M. H: (Ohio) ] |ammaad. • Miss May l lasan (IhiffahJ) Ameenhh. M r . Green Thomas (Ohio)~Tameem. Mrs. R . s semm Forhat ( R o s s ) Vfardv. Mr . Marshall. Ci-.lk (Ohin) Qaim. .Mr..A.E. S: 3hmdizle (Trinidad) . Shaikh , .Mr. Sules-Michel (Ohi~D .Mukhlis..

3hJhammad Ilwaheem, " 3Ir; ~Aralter B. Lalrcs:(Ohio) Lateef. Mr.+,. Sarah. l)anlels (ILL) Bush/'-t. ? " " Mr. JL Hall (Ohio) H a a m i d . Mr. Cle~,'6land fkdwr f IIL)' Azhar. - . :Mr. -J: Tohnson ( O M o ) Yehva. " " .Mr.. Edward llerry l ( I l i a Bilaal. . " Mr. L Leo Marsl fOhici) ~tateen.

- Mr. William 1~ has m (Ill.) Mobashir; ' 'Mr. ]-'eter Jones f i iL) Jan. Muhammad- M r . Charles 7-aehawav filL) Omar. ' - Mr. James H: Brown ( l l l . ) i .Hajeb. Mr. . ~yashington -:l'rafich (Ill.) N ~ r . . . . M r . R o h e r t C o n t v - ( I l l ~ ) R e h m a t u l l a h .

Almmtl. " .- . . .. " '. M r . -:Tllomas (ILL) Abdultah.

T H E M O S L E M S U N R I S E 275

Air. Emley Stanton (I11.) Aamil. Airs. Jewel el-Ammeh (Ilk) Amatullalt. ". AIiss .Lena Dotson (Ill.) Ameenah. Miss Golda Boraby ( W . Va.) Zalmbee. Miss Lula Ilymore (XV. Va.) Lo,:loo. gliss Sal.lie 131eCo), (~,V. Va.) I.aeqah. Air. Charlle Jones (.Mo.:) Jaalib. Miss Lula Duty (XV. Va.) L a i l a . .

A i r . . Henry .H..'Hill.. (Ohio) Hameed. . Air "~Vm. Williams (Ohio•) Waly. ~lr..~,Villiam J. Malley (Oblol Mufeed;

what is he doing here?" These questions are no/ unexpected as the friend explain~ that the man is in Ashland to convert men and women to the Moslem faith. Per -

. plexity g rows as the passerby remembers • t h a t only a few Sundays ago, he made a contribution in his churcla to scud a .mis- sionary to .Arabia , the home of the Mo- hammedans . . . . . . .

• Who,:-What , Vghy, E t c . ?

Surely, there is something unexplained, Mr. Daniel Mallcv (Ohio) Danial. . ~ l r . William C0]eman '(Ohio) Ghulam - is h i sn i t tu ra l thought, as he puzzles over

Ahmad; . . . . ' Air. Sylvester Stanton (ILL) Salecm the s i t ua t ion . .

• :-Air. I:luston Chamlflee (Ill.) Mnkhlis'. -. B u t t h e answer to his unspoken ques- .Air; J . D. GibSon,M. D. (W V a ) tion lies in his own m i n d . Wha t is so

" " " puzzling about Americans sending mis- "' :A|uhammad.

• Airs A n n i e Ael~ison Shaheen (~,V. V a . ) s i 6 n a r i e s to foreign lands to: secure con- . Sajida " -.. : verts for Christianity? In the same vein,

• . , . ' • r ..hss Amerrca Cowford 0A. Va.) Aalia. is i t .not natural for Mohammedans to at- Mr.-Joseph Wm.. Reynond.(Mo-) XVali tempt to s ecn re -conve r t s for their re-

'Muhammad. - - l i g i o n . - T h e i r s would not be a religion Mrs. Smiley (Ky. )Ayesha . - wi thout faith among its members , and its Mr. Henri R. Francois ( I l l . )Abdu l Haq. millions of followers in India, Arabia, Master Francois (I11.1 Abdullah; Africa and numerous o ther c0untries a t -

:AIrs. Amelia Francois (III.) Ayesha. : test tlieir faith. Mar , rette M Francois ( I t l ) Omama " r.-I',~r,~ "phvp~, : gt~.~ : . . . . . a . . . . . . . . . . Y e a r s Aliss ~Delfina Segoviano (Pa.) Saleem

Saleeman~ - Dr_ Sadiq has been ' in the United S t a t e s The following Moslems have jo ined the

Ahmadia .X[ovement : Guialudin Piang of Pliilipplnes. Hassan bin Hajee Fadhell of J a v a . : .~l't:. ~V..M'. ,Mansoor.

Dr. Sadiq On T o u r ~ P r e s s Notices of him " A S H L A N D D A I L Y I N D E P E N D E X T :

. . . . . Ashland. K e n t u c k y ; P I C T U R E S Q U E O R I E N T A L . M I S -

S I O N A R Y H E R E T O W I N A S H L A N D C O N V E R T S

• . ~ M A H O M E T "X

• for three, years, and spent "the same length of t ime-in England before coming to this c o u n t r y . . H i s stay in these two countries

i s apparent af ter a moment ' s conversation with. him. He speaks English fluently, • • his oriental accent being noticeablo only on certain worits.

Dr . .Sadiq is a careful studerit of gov- ernment and seems enl ightened with con- di t ions in many countries of the world; His Itome is in Qadian, Punjab, India.-

" D u r i n g , h i s conversation yesterday, he s p o k e of the great passive resistance to British g o v e r n m e n t movement and-sa id that he believed it would have no wide el-

• Dr. M.~Sad~-q , Native of India, Te l l s of fect as the Engli.M1 are permit t ing home Faith ,. . rule in India as rapidly as possible. -

• : - ~ . The miss ionary wilt he in Ashland for . . - Dazzling Dress Draws Crowd s At tent ion a few days more and then will go to XVil "

i iamson. 'XV. Va.)TtO visit Mohammeda~ns . ( R r V e r n o n C . Bailey) in that mining center. He is touring the

Ashland today en t e r t a i i t s . a Moslem Cent ra l s t f i t e sa t present and s a y s t h a t he / missionary a man seeking converts for is being accorded a Wonderful reception in

• the f~iith "of Alohammed. a man doing.in ? ever'," c i ty . . : • ' this country a similar task to the men and ' Dr. S a d i q spoke of *tee broad-minded-

• women America sends to : Africa. lndk( hess of the American people relative to re- and Burma, a- learned .man wllo is t h e . ligion and ~ait! t h i s characteristic Ewas

" : bead of the Moslenl faith in the United much mo~'e nottceame n e r e t n a n m: g- • States. • " l and . He said that in the_ United S ta tes

As he walks about t h e street.~ of t h i s - t l i e : citizens were willing" to listen to his city. attention is .at tracted by the bright or auy preacher 's remarks find to accept

"green turhan adorniug his head, his heavv or not as their minds d ic ta ted . grey beard and his general demeanor. : " ' " S e v e n - h u n d r e d c i t lzens-of : this coun~

.~. asserbv nud'~e~ -" h i s companion try have ••become converts Of m y fa i th . ' whispePring,~ ~XVho-~'s tliat than?" T h e Said the missionary.:. "There are ~ o u t a, answei" tha~, he is a Moh~minedan mis- million Afohammedans in tlae Uniteu s ionarv increases instead of satisfies nat- --States, with the majori ty of them in th.e", n'ral Cttriosity " " " • . e a s t e r n , s t a t e s . ' / I go out.at*d visit their "

%-~/ Aiohanunedan .missionary~ VVhy , - l,'irgest i eities about twtce a Y e a ~ d / m

k "

. . . . . . . - . •

that way keep ,in toncli With . them con- . the degree-~Doetor of- 'Divini ' tv f rom St. tinually.;' Lou i s and ]DOctor of Literai+ure i r o m the

lln+.addition to his t~'a,,-els a b o u t - t h e . Unive r s i ty of-.Chlcago " " country; IT)r. Sadiq conduc ts regular serv--. In. an inter~,-iew wi th an Advertiser+ re- ices wheti he ' is in Ch i cago . The Ahmadia po r t e r Sat t~rday be s t a t e d . t e a t the Hattie " m o v e m e n t has bough t a house in ChicagO, Of h i s rel igion was~I s l am- iau i l no t . Me- , and has conver ted it in to a church. T h e harhniedanigm .as i t i s c a l l e d b y wr i t e r s M o h a m m e d a n s call i t . a m o s q u e and to on t h i s : c o n t i n e n t a n d the~ co i i t inen t of m a k e it_more realistic o f the i r life in the i r EUrope. " W e i.follow Mutlamnled," he nat ive countr ies .have btiilt a large d6me said, "hu t he v~'as not God nor tile s o n of on the top of t h e house, enabl ing it .to God. j u s t a m a n l i k e o u r s e I v e s . a n d a serve as a minare t for them. " . • p rophe t of God. You aS,t: w h y we~should " M o h a m m e d a n s obser):e F r iday as tlieir ;lscribe ou r seh ' e s t o w a r d : a ' m a n . M u - Sabbath . O n this klay tile call for pr,'tyer hamnted w a s the g r e a t e s t of all -teachers. is heard f r o m the minare t and the M0s- -I-~:e-~ave us a . c o m p l e t e law and a - c o m - lems ga.thcr in their m o s q u e s for t~'0 " j ( letc .rel igion. . "~ : " ' :. : hou r s ofp t :ayer . " - \~"Oilr s a c r e d book is tile : ' Q u e a n . " I t

sl~Qul.d n o t : b e Spelled :with a capital. "i~." " "Basic T e n a n t s a s i t is c o m m o n l y spclledlin this Country," :]

T h e y believe that C h r i s t w a s a w o n . d e r - " h e cont inued. • fill l~rophet, b u t d o not bc l i eve .~ha the was " "tVbetl a s l ; cd if tile followe'rs of I s l a m the son of God n o r that tie was .divine " e l . . . . . . . . . . .. ,, . ~ ,~.. , , ,bebev t m Chris t he rephed that they did. nor that he <lied Oi1 tile t_ross, l l l e y D e - ,,~V,. t,,q;ev,, in lz,: . . . . ¢"h,;=~ ~;..t ~ 7- lieve tha t he was a p r o I h e t attd accord . . . . r o - t e t ' a u d ' - n "" ~'7"'- '~:;~'7 "~', -""~ -"~ . . . . - . . . . . • " p p~ . , t one .or the xeacnmgs ot lag to their behet, , no p rophe t d ies on C I i r l s t i a n i t x " tha t : l i a s heen a t t a c h e d • - b v :: tile Crd.~s. - -

T " " . . . . . . a '1 ~ ' x i n e Be some Chr is t ians we believe i n H i s virgin Ite'l~ ° DelleVe In LIocl;. s tl e i.Jl , . " -. - - --r • " ";," -; " ' ' - " " " . , - ~ . , , i . . , ",. • .~ .-r- i ' - " - Dlrtll ~ ' te also Delleve lU htslnlrafle,¢ but l a g D U l / t l l e y O0 n o t l l e l l e V e I l L t i l e l r n t l y ~ • - . ~ . .. • ~ . • . . _ " . , ~ " " '

tneh-" "*L f.:.t..,,~, i n , this -'6-ards . a ~roachin 'vv " s we tie n o t het~, e;,,e ahat . fie. was. t~od or tile , ; o m e w h a t the v iews of the Uni ta r ians of soil of G o i t . ' ' .... . " . . - . . . . . . . , . . ~ , . .

this country . T h e y be leve t ha t Chmst, ' U p e n . b e m ~ qne..,ttoned ahout the origin Confucius. Moses.. Buddha ,"David , A b r a - a n d m e a n i n g of the wort[: I s l am, the name -,

- ham. and Z 0 r o a s t e r w e r e grea t p rophe t s . he tgives tO his rc l ig i0n i h e said t h a t it " but tha t M o h a m m e d of Arabia was t h e . m e a n t " res igna t lon of ou r Will t o . ~ o d . " / grea tes t mas t~r -propl le t of .all. "- - .:'. . " A c c 0 r d i n g to : I s l a m , " he Cotritinued, "

T h e y r e a d a u d s iudy ..the Christian. "w~ have to say five p r a y e r s dailv,"fast for Bible. but. obtain the i r rel igious .faith f r o m : i One m o u t h "every .; 'car, gi¢'e t w o per. Cent . the Koran ,and iI~e l~.ws laid d o w n b y - o f ou r iuc0me to chari ty.0. t lee a yea r and : M o h a m m e d . . . . . . - - ' .-. ". : . m:ike a p i l g r i m ~ to Meeda once in o u r . ,

" " " " " °" 12 - - i t - • " l he M o s l e m faith, too , has . a t s nlo~, .. . . h le . , T h e s e z t r e t'l~e mam. .precep ts of.tile : men t s a s does Cllristlanitv, bu t t h e A h - . reIi~ion aec0rdin-,%]t0 Sadiq. : : madia moventent , which Lie.. Sadiq repine- . " I n r ep ly ing to i lhe , qnest :is t o Whether . s e a t s , is the only o n e xvhlelv s e n d s Oil:t or nc~t lie. t h o n g h t t h a t . | s l a m had any miss ionar ies to forei .~nlands." This m o r e - super ior i t ies to o ther rtSligioils he. said; mea t was S t a r t e d bY tl~e pr0fJhet Ahniad "'Yes, :beeause-elr~lam is a : p r o g r e s s i v e re~

-oi Indi~. . . ' - ~ . . . . . . Hgi0n. Fvery/{:enturi , , s e e s a n insp i red re: ' : . ' " -:~ ; i " ' : for /her iii m'~, t~ei igiou. T e e p r o p h e t . o f

this een tn ry ~s proi*)het Ahtnad. of India, T H E s U N D A Y "AD~.rER~.ISEI~ . t h e f o u n d e r of the Ahmadi,-i movemen t . "

I fun t ing ton ; W., Va. . .Sad lqs t a t ed that iu ilie three years that M u f t i ,a,[nliatnmed S a d i q , a ~ [0s lem .he lias spent in lbls. conn t ry ,he has con-

~;erted ~ 700 people to. h i s f a i t h . H e ) h a s miss ioner o f the Ah'mad~a m o v e m e n t and a' Moslem church, which, he c a l l s a mos - lcct i trer on. I s l a m a n d - O r i e n t a l Subjects: que, in Chicago, at :4448 W a b a s h avenue arr ived in I-Iuntington. S a t u r a d y a u d Will w h l c h h e said was his b e a d q n a r t e r s a t the deliverS.several lectures iti- this ,city ' d u e - p r e s e n t t i m e . I t . i s h e r e / h a t h e publ ishes ing tee coming week. i . ln View of tile fact " 11i~ papers , the : 'Moslem Sunrise. 'i, His - that the re is so little in fo rmat ion available . : visit ill Huntint~ton will be shor t as h e

:ix. first h h n d o n t i le ~reli,~ion';gefierally re- says that h e m u s t h u r r y back. to h i s p a p e r ferred t 0 a s M o h a m m e d a n i s m it i s - e x - , and .church bu t :tliat x~Thile he.re he wea ld pe t t ed that his~lectnres will b e a t t e n d e d lie glad t0 give any 6ne an- in te rv iew wb0 . by m a n y ]-Iuntingt0n people, is in teres ted ei ther ih his religion or- in the

Sadiq is t h e edi tor o f t h e "Moslerta. Suns . orient. " He i s . s t f fv ing~ in H u u t i n g t o n at rise," a pape r p n b l i s h e d in t h e interes ts . : ,1955 E i gh th ax-emie. : : ' : -- : . . : " " of t h e r e ! i g i o i t h e represen t s arid heha{~ ". D a t e s "of h i s addresses " Will .be " an- six degrees. Amot)~g his degrees he has nouneed . i a t e r " . , z "