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The Wisdom Behind the Arrangement of the Pillars of Eemaan

By Shaykh Saalih Ibn Fawzaan al-Fawzaan

A look into the arrangement of the Pillars of Eemaan and the hikmah, wisdom, that existwithin their ordering.

Then comes the mention of belief in the Angels and Messengers because they are themediators between Allaah and His creation regarding the conveyance of His messages.

Thus, the Angels descend with the revelation (from Allaah) and bring it to the Messengersand the Messengers convey it to the people. 

 

There is wisdom behind - and Allaah knows best- the arrangement of the pillars of Eemaan in theverses of the Qur’aan and the ahaadeeth, although the waaw (و) doesn't exactly necessitatearrangement:

The pillars of Eemaan have begun with belief in Allaah because it is absolutely the foundation and(all) the other pillars aside from it come in succession to it.

Then comes the mention of belief in the Angels and Messengers because they are the mediatorsbetween Allaah and His creation regarding the conveyance of His messages. Thus, the Angelsdescend with the revelation (from Allaah) and bring it to the Messengers and the Messengersconvey it to the people. The Most High says,

 

 

ـ  ه إ ل  إ ل  ه  ن أ اور  ذ  أ  أن  د ب ع    م   ء ش  ي  م   ى  ع    م  أ   م   ح و    ة  ك  ئ      ا   ز   ي     ق ت ف  ن أ  

 

“He sends down the Angels with inspiration of His Command to whom of His slaves Hepleases (saying): ‘Warn mankind that none has the right to be worshipped in truth except I,

so fear Me.” 

 [Sooratun-Nahl 16:2] 

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Thereafter is mention of belief in the books because they are the criterion and returning point thatwhich the Prophets and Messengers, 'alayhim as-salaatu was-salaam, came with by way of theAngels from Allaah the Most High, in order to judge between the people in that which they differ.

The Most High says, 

 

 

 ي  ن  م  ب  ك  ك تا    با ل  ح  ق  ل ي  ح  م  ل  ه  ع     ز  أو   ن  ر  ذ     ل   يي  ن     ش    ن   و ـ ل ث  ع   ف  ل ا  س

 

   ا   خ ت    في  في  

 

“… Allaah sent Prophets with glad tidings and warnings, and with them He sent theScripture in truth to judge between people in matters wherein they differ.” 

 [Sooratul-Baqarah 2:213] 

Afterwards is mention of belief in the Last Day as it is the appointment of recompense for (all of)the actions which is the outcome and fruits behind belief in Allah, His Angels, His books and HisMessengers or the denial of them. For that reason, from the adequacy of the Divine Justice (of Allah) is the establishment of this Day to judge between the oppressor and the oppressed and theestablishment of 'adl (equity) between the people.

Lastly is the mention of belief in the Qadaa' and Qadr due to its extreme importance in driving thebeliever towards the performance of righteous actions and adopting the proper and beneficialmeans (i.e. in obtaining provisions, etc.) together with reliance upon Allaah, the One free from allimperfections. In order to make evident that there isn't any contradiction between the legislation of Allaah that He sent His Messengers with and revealed His books based upon and between Hisjudgement and pre-decree. Contrary to those who erroneously believe that from the innovators

and polytheists who say,

 

 

م   ه  ن ود  م    م       ل و   ن ؤ   آ ل و       ن  ء      م   ه  ن ود  م   ن   ب ع  م   ه  ـ  ا ء       

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   ء

 

“…If Allah had willed neither we nor our fathers would have worshipped aught but Him, nor would we have forbidden anything without (a command from) Him.” 

[Sooratun-Nahl 16:35] 

They (tried) to justify that which they were upon from disbelief (claiming) that Allaah decreed it for them. So if He decreed it for them then He must have been pleased with it from them - as theyclaim. So Allaah rebutted them with the fact that if He was - so called - pleased with it then Hewould not have sent His Messengers with the disavowal of it, as He says,

 

 

  ب    ا غ   ب  ا ل إ   س    ا ى ع      ف   

 

“…Then! Are the Messengers charged with anything but to convey clearly the Message?” [Sooratun-Nahl 16:35]

 

 Translator: Abu Fouzaan Qaasim

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