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TRANSCRIPT
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The Likelihood of Longitude:
Exploring the Space-Time Interface
by
Dr. Vincent H. Malmström
Emeritus Professor of Geography
Dartmouth College
© 2014
It comes as no great surprise to learn that the earliest advances in astronomy were
made in the cloudless deserts of the Middle East and the adjacent Mediterranean region
during its rainless summers. Thus, among the first practitioners of this incipient science
were the Sumerians, Egyptians, Babylonians, Persians, Greeks, and Arabs, as well as the
Chinese in the semi-arid north of their country. Fundamental to its development was the
knowledge of trigonometry – the measurement of angles, which apparently was first
utilized in Sumeria for re-surveying those agricultural areas that lay along the Tigris and
Euphrates Rivers and were inundated during the annual floods. However, it evidently
was not long before it was also employed in measuring the height of celestial bodies and
in determining the location of places in a larger, even global context. Thus, the identifi-
cation and location of both the Equator and the Tropics were accomplished well before
the beginning of the Common Era (CE), as was the realization that the Earth made one
full rotation in 23 hours and 56 minutes, instead of in 24 hours, as the Sumerians had
initially calculated.
The latter was a major advance in the measurement of time, because the early
astronomers realized that the stars rose four minutes earlier each evening. This meant
that after the passage of 30 days, they were rising a full two hours earlier than they had a
month earlier. And, after the passage of 12 months, or a year, they were rising an entire
day earlier! This must have suggested to them that the stars promised a way to measure
both time and distance, in an east-west direction, and may have been the reason for
encouraging early travelers to establish ‘meridians’ whenever they reached and explored
a new land. In any event, by the time that Eratosthenes first produced his map of the
world in the second century BCE, it contained no fewer than eleven meridians. How he
had either determined and/or acquired them, we do not know, and though they vary in
accuracy from their present-day counterparts from about four to seven degrees, they still
represent a remarkable first attempt to portray east-west distances on our globe.
Naturally, to use the stars to measure time, one has first to find a precise and
consistent method for tracking their motion across the sky. Very quickly, three such
distinct points were identified: (1) the point on the eastern horizon where the star rose,
(2) the point in the heavens where the star reached its highest point, i.e. the place in its
trajectory where it transited the meridian, against either the northern or the southern
horizon, and (3) the point on the western horizon where the star set.
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Of these, the third point – its setting position, was the easiest to determine,
because after following the star’s path throughout the night, one could see exactly where
against the western horizon it set. (Even in the Americas, where trigonometry was not
known before the Europeans arrived, the identification of the setting point of the sun was
important to such peoples as the Zoque in southern Mexico, who were responsible for
creating the Mesoamerican calendar by fixing the creation of the world at sunset on
August 13, and the Anasazi of northern New Mexico who employed the sunset on
October 4 to mark the end of their annual agricultural cycle and the onset of winter. It is
also interesting that, in their attempt to predict the occurrence of lunar eclipses, the Maya
constructed a very special pyramid at Edzná in the western Yucatan ca. 150 BCE that
marked the extreme northern setting position of the moon, a position it reached only once
in every 18.02 years. However, in the subsequent 950 years, the evidence suggests that
they were successful in predicting only one lunar eclipse in advance, but it happened to
be the longest and most spectacular lunar event of the entire 8th century!
The second easiest celestial ‘marking point’ and the most widely used by early
Eurasian astronomers was the transit, with the daily movement of the sun defining local
noon when it crossed the meridian and midnight being defined as the mid-point between
two successive noons some twelve hours later. For calibrating the movement of the stars,
however, their transit through the meridian was the only ‘marking point’ that was both
consistent and widely visible enough to be of any value. In the Americas, and
exclusively within the Tropics, the zenithal passage of the sun marked the beginning of
the New Year for both the Zoques and the Maya, for the former on August 13 and the
latter on July 26, whereas the zenithal passage of the Pleiades was a critical ritual marker
for the Aztecs, and is still associated with the “Day of the Dead”.
The most difficult of the ‘marking points’ was naturally the rising point of the
given celestial body. Of all the celestial bodies, the rising sun was the easiest to track
against the eastern horizon, for during one half of the year it gradually appeared to move
steadily northward from the Tropic of Capricorn to the Tropic of Cancer, and for the
opposite half year it appeared to steadily retreat in the reverse direction. Virtually all of
the early cultures of the world appear to have recognized the critical limits of this annual
‘migration’ -- the solstices -- with the possible exception of those closest to the Equator
that witnessed no changes other than in the apparent direction of the sun.
However, to at least one early culture, the rising point of both the sun and the
moon were deemed important enough so that they devised a technique that would enable
them to ‘foresee’ it as accurately as their technology would permit. This was the
Megalithic culture that spread ostensibly from the Mediterranean region, along the
western margin of Europe into Scandinavia.
Astronomy and the Megaliths
At Carnac, on the south coast of the peninsula of Brittany in France (latitude 47.2º
N.), they recognized that they had reached a point in their northward advance where the
moon rose and set exactly 90º apart, and so they made this site into one of their most
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important ritual centers by aligning more than 1,100 monolithic blocks into long rows
stretching into the interior, an effort that necessitated the transfer and erection of well
over 2500 tons of stone. To calculate where on the eastern horizon the moon would rise,
they merely extended a right-angle from the point where it set at its most extreme
northerly position on the western horizon to a corresponding position on the opposite
horizon – a simple but sufficiently accurate solution for their purposes.
A few degrees farther north, in the midst of the Salisbury Plain (latitude 51.2º N.),
they repeated this exercise to commemorate another astronomical relationship that was of
key importance to them – a place where a 90º angle exists between the southernmost
rising point of the moon and the southernmost setting point of the sun, but also of its
corollary – a 90º difference between the southernmost rising point of the sun and the
southernmost setting point of the moon. This place we now know as Stonehenge, and
though its construction required far less labor in transporting and erecting monumental
blocks of stone than did Carnac, its builders still went as far afield as South Wales to
procure some of their choicest and most massive lapidary artifacts.
Continuing to advance northward between the islands of Britain and Ireland, the
peoples of the Megalithic culture reached another critical latitude for them shortly before
they turned east along the northern coast of Scotland. There at Callanish (latitude 58.6º
N.), on the island of Lewis, they noticed that the reverse of the Stonehenge sun-moon
relationship existed. Here the northernmost sun rose 90º from the northernmost setting
moon, and conversely, the northernmost rising moon rose exactly 90º from the
northernmost setting sun. Here then, another ritual center, a considerably more modest
one than the earlier two, was constructed in line with the winter solstice sunset over Tirga
Mor, the second-highest peak on the island (679 m, or 2227’). The choice of Tirga Mor
for their solstitial alignment strongly suggests that the Megalithic sailors approached the
Hebrides from their outer edge, which likewise intimates that the local climate was
considerably more equable at the time of their arrival as well.
However, when they reached western Sweden, they essentially duplicated the
Callanish site at a place called Ranstena (“the stones of Rane”) where 24 monstrous
boulders weighing an estimated 600 tons were lined up in the form of a ship that was also
oriented to the highest mountain in the region (Billingen, 304 m, 997’), and again marked
the winter solstice sunset. It was not until they reached southeastern Sweden that they
were first able to construct the solar counterpart of Carnac, no doubt because they had
missed this critical latitude earlier on their way northward, due to the maze of channels in
that particular section of the Scottish west coast.
Ales Stenar (”the stones of Ale”), the site they chose in southeastern Sweden, lies
atop a 100-foot moraine overlooking the Baltic Sea, and there no fewer than 58 massive
red granite boulders have been arranged in the form of a gigantic ship, some 200 feet in
length. The long axis of the “ship-setting”, as it is called in Swedish, has a ‘bow stone’,
in common with a ‘stern stone’ that are composed of a specially selected, more-angular
beige sandstone that was quarried some 20 miles farther north along the coast. The
former is pointed out to sea at precisely the azimuth of the rising sun on the Winter
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Solstice (December 22), whereas the ‘stern’ of the ship is aimed inland to the setting
point of the sun at the Summer Solstice (June 22). Once again, this massive monument is
located at the only latitude in the Northern Hemisphere where the sun rises and sets
exactly 90º apart at the solstices (55.4º N.). Although it was the last of such structures to
be built by the Megalithic culture, it was the first in which I recognized that the ‘right
angle principle’ had been incorporated, so only sometime later did I look back along the
Megalithic people’s route of movement to discover the earlier examples of the ‘right
angle principle’ having also been employed in their choices for the specific geographic
locations of their sites at Carnac, Stonehenge, and Callanish. Nevertheless, the fact that
at all five of these geographic sites the sun and /or the moon rose and set exactly 90º apart
was of no intrinsic scientific value in itself, but obviously for the Megalithic peoples was
an observation that intrigued them enough to incorporate into their religious iconography
in the form of circles divided into four equal quadrants, as witnessed in many early
Bronze Age carvings.
The northward advance of the Megalithic culture along the west coast of Europe
can be dated to the latter part of a period that the Scandinavian climatologists term the
“Climatic Optimum,” because their part of the world then enjoyed the warmest
temperatures it had experienced since the end of the Pleistocene Ice Age. This warm
period can be defined chronologically as having endured from about 6000 to 2000 BCE,
so this provides us with a general time frame for the construction of Carnac, Stonehenge,
Callinish, and Ales Stenar that extends most probably from about 2500 to 1500 BCE,
with the oldest, of course, being Carnac, and Ales Stenar the youngest.
At precisely this time in history, the Agricultural and Urban Revolutions were in
full flower in such favored places as the Tigris and Euphrates valleys of Mesopotamia,
the Nile Valley of Egypt, and the Indus Valley of Pakistan, and already their influences
were being extended into similarly endowed areas of Central Asia and the north of China.
Indeed, it is also likely that the key concepts of trigonometry were already actively in use
in Sumeria, so the Eurasian world was now rapidly nearing the dawn of the Earth’s first
scientific revolution as well.
Through their increasingly precise measurements of both space and time, the
scholars of the period were not only aware of the sphericity of the Earth, but also of the
speed of its rotation, the inclination of its axis, and even the long, slow wobble of its axis
that we term “precession”. The solstices and equinoxes had been defined, and the
position of the stars had been cataloged both with respect to their angular distance north
and south of the Equator, and even to their angular distance west and east of the Vernal
Equinox, which early astronomers had selected as the “zero point” for such
measurements. Indeed, it was in the latter exercise that they realized that space could be
equated with time, for if the circumference of the Earth measured 360º, and it took just
under 24 hours to complete one rotation, then the Earth was turning 1º in every four
minutes and 15º in every hour.
The World of Eratosthenes
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Late in the second century BCE, a Greek by the name of Eratosthenes, who had
been born in what today is the port-city of Cyrene in northeastern Libya and educated
both in Alexandria, Egypt and Athens, Greece, hit upon the idea that, by using
trigonometry, he should be able to calculate the size of the Earth. The critical clue for
such an assumption came from a traveler who had recently returned from a journey
southward along the Nile. He reported that, at the town of Syene (present-day Aswan),
there was a deep well into the bottom of which the sunlight reached on only one day in
the year, namely on the summer solstice, or June 22. To Eratosthenes, this meant that the
well must lie precisely on the Tropic of Cancer (23.5º N. latitude), and that the sun must
also be vertically overhead (i.e., at an angle 90º). Therefore, if he measured the height of
the sun at Alexandria (latitude 31º N.) at noon on the same day, he would find the angular
distance between the two places, and by dividing this value into the circumference of a
sphere (360º), he would learn how many multiples of the distance between Alexandria
and Syene would be required to determine the size of the Earth.
Naturally, a few other issues had to be resolved before he could test his theory.
One was how to equate the every-day distance measures that were currently in use with
angular degrees. From his studies in Athens, he learned that there were at least two
different lengths of a stadion in use in Greece, one in Attica, the district immediately
adjacent to Athens, and another at Olympia, where the inter-city athletic competitions
were held every four years. In modern measurements, the former had a length of 185
meters, and the latter of 176 meters. On the other hand, in Egypt, the so-called Royal
Egyptian stadion had quite a different length – namely 157 meters – and was most
frequently used for measuring the length of journeys rather than distances involved in
athletic competitions; thus, Eratosthenes’ first quandary was to decide which one of them
to use in his computations.
Eratosthenes knew that in Greece, it was also customary to measure stadia in feet,
so that if he used the Greek convention, he would assign 600 feet to a stadion. (In fact,
that is most likely how the stadion was first measured; the fact that the length of peoples’
feet varied may have responsible for the two different lengths within Greece itself.) This
suggested that a Greek foot averaged 31 or 32 centimeters in length, whereas an Egyptian
foot measured only 26 centimeters – which may, of course, have represented a biological
reality! The question was, should he be using Greek feet to measure distances in Egypt,
or Egyptian feet? (Had he actually calculated the number of Egyptian feet in a Royal
Egyptian stadion, he would have found that it too, would have come out very closely to
600 as well!)
In any case, Eratosthenes came up with a very different solution; if he divided the
length of an Egyptian foot into either the Attica stadion or the Olympic stadion, he would
get a value of about 677 feet in the first instance and almost 712 in the second, so why
not just settle on an arbitrary length of 700? In fact, he knew that there was no way that
anyone could measure the real distance from Alexandria to Syene by an overland
expedition in any case, so for a modern mathematician to postulate, as Newlyn Walkup
did in a paper in 2010, that because Eratosthenes was ‘the foremost authority on
geography at the time’, he was justified in assuming that the distance between the two
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places was 5000 stadia is patently ridiculous. No one knew better than Eratosthenes that
it would be impossible to survey a straight line between the two places, running across a
desert of shifting sand dunes the entire way, and enduring days on end of blistering sun
and mid-day temperatures in excess of 120º F. (50º +C.) to carry out such a mission.
Even so, just because Eratosthenes knew that both Alexandria and Aswan lay in the Nile
Valley did not mean they were on the same meridian; in this case, such an assumption
was warranted by Walkup, because Eratosthenes’ map shows them to be so, though
Aswan in fact lies about 3º to the east of Alexandria. Nonetheless, Eratosthenes was wise
enough to conclude that, even if the number he chose was completely arbitrary, what
really mattered was that it would provide him with a means of correlating it to precise
angular distances that he could measure trigonometrically, first on a local scale where he
could carry out the necessary observations himself, and then later apply them to his
global-scale computation. In fact, all he had to do was to take his first measurement from
the front steps of his library in Alexandria and take the second from a place such as the
corner of Tahrir Square in downtown Cairo. As long as he could accurately determine
the distance between those places in degrees and minutes, he could use the same formula
anywhere in the world, and it would always be accurate!
In none of Eratosthenes’ writings does he tell us where he made his initial
measurements, but since he lived in Alexandria and must have visited Cairo on occasion,
these would have been his most likely choices. Since it was readily apparent that Cairo is
located both east and south of Alexandria, he knew that his first task was to find out the
difference between the sun’s noontime passage of the meridian at each of the two places.
With nothing more than an hourglass or a water clock, he could accomplish this very
easily. Once he learned that the sun rose 5 minutes earlier in Cairo than it did in
Alexandria, he knew immediately that this meant they lay 1.25º apart in an east-west
direction. If he next measured the difference in sun angles from each of the two places,
for example, at noon on the equinoxes, first, let us say at Alexandria on the vernal
equinox, as the sun was crossing the Equator on its way northward, and then at Cairo on
the autumnal equinox, when the sun was again overhead at the Equator on it journey
southward, he could define the angular distance between the two cities with great
precision. Once he had completed these measurements, he learned that the two cities lay
almost exactly one degree apart in a north-south direction.
This latter discovery would have perhaps both surprised and delighted him, for
what it revealed was that Cairo lay on the parallel of 30º north latitude. This meant that
at the latitude of Egypt’s largest city, the length of one degree of longitude equals the
cosine of 30º, or .866 of the value it has at the Equator itself. Already, therefore, he had
the data for two sides of the right-angle triangle he was mentally constructing. The
adjacent (N-S side) totaled 1º or 700 of his arbitrary units, and the opposite side (E-W)
totaled 1.25º x 700, or 875 of his units, multiplied by .866 for a rounded sum of 758
units. When he measured the angle of the resulting hypotenuse, it turned out to be
47.26º, the cosine of which divided into the adjacent side, or the sine of which divided
into the opposite side equals a straight-line distance between the two cities of 1032 units.
Translated into more familiar units of distance in use today, they would equal 110.25 km
for 1º of latitude, 119.4 km for the longitudinal distance between the two cities, and 162.5
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km for the airline distance between Alexandria and Cairo – all of them virtually flawless
results!
With reference to his principal endeavor – determining the size of the Earth – his
choice of a module of 700 units for 1º of latitude was also a very felicitous one. When he
made his measurement of the noon sun angle at Alexandria on the summer solstice, he
obtained a value of 7.2º from the vertical, yielding a total of 5040 stadia between that city
and Syene. Inasmuch as 7.2º represented 1/50 of a full circle of 360º, by multiplying
5040 by 50 he obtained a total of 252,000 stadia for the size of the Earth. This, in turn,
would have equated to a circumference of 39,690 km, compared to its Metric value of
40,000 km, or, expressed in the English system, about 24,650 miles, versus its actual
circumference of 24,900 miles – again, very accurate results.
By way of a footnote, it is nevertheless interesting to observe that had he
employed a module of 600 instead, and chosen to use the Attica stadion with its length of
185 meters, he would have obtained the following values: one degree of latitude = 111
km; Cairo’s distance east of Alexandria = 120 km; and the straight-line distance between
the two cities = 163.5 km, all of which are equally good or better approximations of their
true lengths and/or distances than those he had already settled on.
Regarding his primary objective, the results he would have obtained had he
employed the latter options would have been the following: 4320 stadia for the distance
between Alexandria and Aswan, and 216,000 stadia for the size of the Earth, equating to
39,960 kilometers, or 24,815 statute miles. It is ironic, therefore, that he would have
been even more accurate in his computations had he made these choices, but probably no
one else would ever have been the wiser, unless they had made the same observations
that we have just made here and now.
An even greater irony resulted from the actions of his successor as the Head
Librarian at Alexandria some 400 years later. By now, the Hellenic era had passed and
the Roman era was in full flower. One Claudius Ptolemaeus, often referred to simply as
Ptolemy, took it upon himself to recalculate the size of the Earth, most likely by reducing
the number of stadia in a degree from 700 to 500, or by employing some fraction of the
Roman mile instead. In any event, his revised circumference was about one-sixth too
small, but, for the Europeans who lacked any knowledge of Eratosthenes’ work, it was
eagerly adopted when they first discovered it in the 1400’s. (Ptolemy’s
miscalculation of the length of the Mediterranean Sea we shall discuss somewhat later.)
This may not have been the first time that a later ‘revision’ of an earlier finding proved to
be less accurate than the original, but it certainly was not the last. A notable example is
John Eric Sydney Thompson’s abandonment of his original correlation from 1927
between the Mesoamerican calendar and our own (which was correct to the day!), and his
replacement of it by his ‘revision’ of 1935 (which is two days in error!), leaving several
generations of archaeologists hopelessly confounded ever since.
Probably not long after Eratosthenes had calculated the size of the Earth, he also
produced his famous map of the ‘world’ as he knew it. From the detail it contained, it
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represented about a quarter of the globe, stretching from the Atlantic margins of Europe
to just beyond the eastern limits of India. At least seven of the eleven meridians he shows
can be correlated with the places through which they pass, including the Scilly Islands off
the western tip of Cornwall; the headland of Sagres, Portugal, later selected as the site of
Prince Henry the Navigator’s maritime school; the Pillars of Hercules, or the Rock of
Gibraltar; the meridian of Carthage in the central Mediterranean; the meridian of
Alexandria in the eastern Mediterranean; what appears to be the meridian of Babylon in
Mesopotamia; and finally, the meridian of Hormuz, marking the narrow strait that
connects the Persian Gulf with the Arabian Sea. Up to this point, the coastal configura-
tions on his map are at least recognizable, but continuing eastward, directions and shapes
become increasingly distorted. For example, what appears to be a meridian marking the
mouth of the Indus River debouches on a long stretch of coast running west - east that
terminates in the southern tip of India; another meridian that appears to mark the mouth
of the Ganges, reaches a coast that is oriented strictly north - south, but also ends at the
southern tip of India. At least, Eratosthenes seems to have been aware that India’s two
major rivers lay on opposite sides of the country, whereas Waldseemüller’s map from
1507 shows both of them reaching the sea on the same side of the country – a clear
example of a map that was produced 1700-years later, but that was far less accurate than
its 200 BCE predecessor!
Eratosthenes’ world map was probably the first that attempted to display the
landmasses of the Earth against a grid-system of latitude and longitude, but, as mentioned
above, how the latter was derived is not known. The fact that it does not display the first
known meridian in India is also something of a mystery. We know that it was already in
existence as early as the 5th century CE, for the Indian mathematician and astronomer
Aryabhata cites its presence as making it unnecessary for him to survey a new meridian
of his own. Instead, he extended it northward from the southwestern coastal town of
Kozhikode (later known as Cochin) into the interior as far as Ujjain, which he recognized
as lying on the Tropic of Cancer and which prompted him to erect India’s first
astronomical observatory there, probably ca. 516 CE. We are not certain which foreign
people had initially landed on this shore, already armed with a knowledge of
trigonometry, but the fact that they established this meridian on their arrival, obviously
meant that they intended it to measure how far they had come from their original
homeland. Therefore, the most likely candidates to have established the meridian were
the Sumerians, the Egyptians, the Babylonians, or the Persians, so any knowledge of it
may simply not yet have reached scholars in the Hellenic world, such as Eratosthenes. If
so, this would limit the choices of the homeports from which they came to such places as
Ur at the head of the Persian Gulf or Myos Hormos on the northwestern shore of the Red
Sea. This meant that either route to India was convoluted in its initial section, obliging
the Sumerians or the Egyptians to sail through lengthy, restricted channels, such as the
Persian Gulf or the Red Sea, on their way into the more open Arabian Sea. Thus, the
course that either of these early peoples could have sailed to reach the subcontinent of
India was anything but a simple rhumb-line between origin and destination, and would
more likely have approximated sailing first along the adjacent side of a triangle and then
along its opposite side, rather that following its hypotenuse. Yet, with their knowledge of
trigonometry, all three of the triangle’s sides could easily have been calculated – just as
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Eratosthenes most likely had done between Alexandria and Cairo, even though his real
objective was much more ambitious. The adjacent side would represent the north-south
distance between their home port and India, the opposite side would measure the east-
west distance between origin and destination, and the hypotenuse would reveal the
shortest, most direct line between the two places. Although in this instance the latter line
could not have been sailed, it did serve as an indicator of the minimum distance that
separated the two places in question, and in lieu of the concept of ‘universal time’, may
have been useful in reinforcing the number of hours of sun-time that existed between the
origin and destination as well.
In testing the present author’s theory that early navigators used the stars to
measure time, he postulated that no astronomical event served that purpose more
dependably and regularly than did the transit of some easily recognized star. Each
evening, the star would rise 4 minutes earlier, and if the length of a given voyage was
known to the day, then the calculation of the distance covered between any two places
should be possible to determine within the accuracy of one degree. Although the author
was able to test this hypothesis by making some computer simulations of voyages in the
Mediterranean Sea and the Indian Ocean, he did not have the satisfaction of confirming
just how long such voyages would actually take. It quickly became apparent that, with the
‘celestial clock’ continuously running, any and every superfluous day would add one
more degree to the supposed distance between the places being studied, so it was
essential that the length of the journey be known as precisely as possible. (Indeed, this
may be the reason that several of Eratosthenes’ meridians were off by 4-5 degrees; the
true length of the journey has not been accurately known.) It was at this juncture that the
author hit upon the idea of using Columbus’ first voyage to America as ‘a controlled
medieval experiment’ -- one that had been carefully documented, day-for-day, by none
other than the navigator himself.
The First Voyage of Columbus to America
Having received funding from King Ferdinand and Queen Isabella of Spain,
Columbus had proceeded to the port of Palos in the south of the country to hire a crew,
lay in supplies, and outfit his little fleet of three vessels. He was to serve as the Admiral
of the fleet, in command of its largest vessel, the Santa Maria, whereas the smaller
vessels, the Niña and the Pinta, were to be under the command of the Pinzon brothers,
Vincent Yanez of the former and Martin Alonzo of the latter.
Although Columbus began the preparations for his voyage of discovery in early
May 1492, he was not ready to depart until August 6th of that year. Rather than heading
directly west out to sea in the direction of the Portuguese-owned Azores Islands, he opted
to head southwest toward the Spanish island group of the Canaries instead, using the
strong flow of the Canaries Current to help push him along. However, on the first leg of
their voyage, the rudder of the Pinta came loose, a situation for which Columbus charged
two crew members with sabotage. (Indeed, during the entire voyage, Columbus was
obliged to cajole the crew almost continuously with “positive thinking”, going so far as to
keep one log with abbreviated sailing distances to show them, and another with the actual
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distances that he kept for himself.) The fleet reached Gomera, the westernmost of the
Canary Islands on August 9th, where Columbus was obliged to put in for repairs.
Apparently refitting the rudder of the Pinta turned into a bigger job than he had expected,
because he was delayed there until early September.
The only map of the Atlantic Ocean that Columbus had ever seen was by a fellow
Italian countryman of his named Paolo dal Pozzo Toscanelli and had been drafted in the
year 1474. Actually, the map had little to recommend it, for Toscanelli had never been
outside of his native country and knew nothing of the more recent writings of the Roman
geographer, Strabo. Not only was the Atlantic shown to be dotted with numerous islands,
among them several with the name of “Java”, but it also was drawn in such a way that
there seemed to be a sharp edge running along the Equator, which certainly would have
made any contemporary sailor who happened to see it exceedingly apprehensive. On the
other hand, for Columbus, one of the map’s most redeeming features was that the island
of Zipango (Japan) was shown to lie about 2200 miles to the west of Spain, rather than at
its real distance, 12,000 miles away! Evidently while Columbus was in the Canaries, he
also seems to have spoken to some Basque sailors who assured him that there was
definitely land to the west, because they had fished for cod and hunted whales off of its
coast for centuries.
The reason that an Italian was trying to reach the Orient by way of the Atlantic
may have seemed strange to anyone living on the western edge of Europe, but ever since
the Turks cut off access to the Black Sea with the capture of Constantinople in 1453, such
a concern had become a matter of prime importance to them. The maritime economies of
Venice, Genoa, and Pisa were now severely depressed, and unemployment was rampant
among Italian seamen, including Columbus, who was looking for a new career himself.
Strangely enough, when the repairs were completed on the Pinta and Columbus
was ready to resume his voyage, he makes no mention of having made any observations
that might have helped him to chart the progress of his expedition. His only mention of
attempting to determine his location at any time during the voyage involved an eclipse he
had heard mention of, remarking that he hoped “it would be a lunar eclipse because then
it would be visible over half the world.” The implication, of course, was that, by
comparing the time the eclipse was reported in the Canaries with that when he observed it
in the western ocean, would allow him to calculate how far he had actually sailed.
Yet, had he but made one observation on the evening before his departure, he
could have laid the groundwork for determining the extent of his voyage with a very high
degree of precision. (The modern sky-watcher can replicate Columbus’ observations by
employing a computer program such as “Voyager”, a product of Carina Software, San
Leandro, California) to witness these events for him or herself by setting it to the times
and places outlined below.) For example, had he timed the transit of one easily
identifiable star on that evening – say, Rigel at 4:48 AM at Gomera – and then repeated
the observation upon his arrival at San Salvador some 34 days later, he would have found
that it transited the latter meridian at 3:13 AM, a difference of 1 hour and 35 minutes in
timing. During that 34 day interval, all the stars had advanced their transits by 2 hours
11
and 16 minutes, so when that value was added to the observed differences in transit
times, that meant that Gomera and San Salvador were not only exactly 3 hours and 51
minutes apart in time, but also by 57.35º in longitude.
Figure 1. Print out from “Trig Test” Program Displaying Results of
Columbus’ First Voyage to America.
LONGITUDE MAY BE DETERMINED BY OBSERVATIONS CARRIED
OUT ON THE SAME EVENING (1), OR AT THE CONCLUSION OF A
JOURNEY, OR AN INTERVAL OF A SPECIFIED NUMBER OF NIGHTS (2).
THIS PROGRAM CALCULATES THE SECOND OPTION!
TIME FRAME OF YOUR STUDY: 1 = PRESENT, 2 = MEDIEVAL, 3 =
ANCIENT? 2
VERNAL EQUINOX – MARCH 11 (03/11)
TRANSIT OF WHICH STAR, TIME OF TRANSIT AT ORIGIN (H, M): ?
RIGEL, 4, 48
DATE JOURNEY BEGINS: MONTH, DAY: ---. ---
? 9, 6
230 DAYS -- 920 MINUTES – 15 HOURS, 20 MINUTES
DATE JOURNEY ENDS: MONTH, DAY: ---, ---
? 10, 10
264 DAYS – 1056 MINUTES – 17 HOURS, 36 MINUTES
ADVANCE IN STAR TIME DURING JOURNEY: 2 HOURS, 16 MINUTES
TRANSIT OF RIGEL AT DESTINATION: (H, M): ? 3,13
DIFFERENCE IN TRANSIT TIMES AT ORIGIN AND DESTINATION:
1 HOUR (S): 35 MINUTES
TOTAL DIFFERENCE IN TIME BETWEEN ORIGIN AND DESTINTION:
3 HOUR (S): 51 MINUTES
EQUIVALENT TO 57.75 DEGREES OF LONGITUDE
However, as far as the eclipse was concerned, the Voyager program proved that it
did not take place until ten days after Columbus had reached San Salvador, and, because
it was a solar eclipse, it turned out that it was not visible in the far western reaches of the
Atlantic where he then found himself. This meant that at the end of his voyage,
Columbus still didn’t know where he was, but, having assumed that he must be off the
coast of India, he felt safe in calling the people that he encountered “Indians”.
12
With respect to the usefulness of Columbus’ log, we learn that the very first day
after leaving Gomera had to be written off as a ‘wasted day’, because, as Columbus
described it, “the crew was steering badly” – so badly, in fact, that for that entire day their
course had been northeasterly, back toward the Canaries! Similarly, when the pilot of the
Pinta reported seeing land off to the southwest on October 7th, and argued that the fleet
should continue in that direction for another whole day -- only to find that what he had
seen was a cloudbank -- a second entire day had likewise to be written off as ‘wasted’.
Thus, Columbus’ log proves that although the fleet was underway for 36 days, the two
days of sailing aberrant courses had to be deducted, because the constantly running
“celestial clock” had added two extra degrees to the distance measured between Gomera
and San Salvador. However, once the day-count was reduced from 36 to 34 days, a very
accurate sailing distance between the two islands was obtained. Moreover, by holding to
a course of 4º to the south of west, as a Mercator map of its direction confirmed, the fleet
had benefited from both the Canaries Current and the North Equatorial Current almost
the entire way, logging an average speed of 116.5 statute miles per day. Compared to the
41 miles per day that the Kon-Tiki raft averaged during its 101-day drift across the
Pacific in 1947, this was a most impressive achievement indeed.
The Accumulation of Travel Experience and Astronomical Data
Despite the almost casual attitude Columbus seems to have had regarding his
whereabouts on his first voyage of discovery, most early travelers appear to have taken
advantage of whatever clues they could from the changing skies above them. Of course,
for most of them, their missions were of quite a different nature, because apart from the
Phoenicians on their circumnavigation of Africa about 600 BCE or the Megalithic sailors
pushing their way northward along the coast of Europe some two millennia earlier, their
peregrinations were chiefly of a commercial nature between well known ports. Armed
with a basic knowledge of trigonometry, they were in essence measuring the world in a
systematic way for the first time. And, for many of them, this was a cooperative venture,
because what new observations they were making only had meaning and importance
when they could be compared to what was already known. For example, the voyage of a
Phoenician who was venturing west from Sidon or Tyre to Carthage or Gades for the first
time would take on an even greater significance if it returned with a harvest of new
sailing instructions or reports on weather, currents, or information on contemporary
economic or political conditions in the regions it touched upon. But it was only when the
navigator’s observations included data on the timing of celestial events in the new area
that they then could be compared with those of his homeport and the true geographic
distance between places could be determined and recorded. It was this kind of
information that was being preserved by the Persians as early as the 8th century CE.
Apparently organizing astronomical data into tables that consisted of rows and
columns was such a new experience for the Persians that they could only liken it to what
was required in weaving -- matching up colors and patterns in an orderly manner -- for
they called their resultant products zijes, meaning “cords” or “threads”. Altogether over
200 zijes were written and preserved in this form. Naturally, other scholars soon began
to follow suit, and catalogs of astronomical data called ephemerides gradually developed
13
into some of the most prized repositories of this growing volume of written information,
among them the Toledano Tables in Spain about 1080 CE, and in the Alfonsine Tables
that succeeded them during the 1270’s.
One of the principal authors of the Toledano Tables was a resident of Toledo,
which had long served as the Visigothic capital of Spain, but had been conquered by the
Moors in the early 8th century. Although a Visigoth himself, he found it in his interest to
become a Moslem if he were to be able to pursue his interests in astronomy and
mathematics, so we know him best by his Arabic name, Al Zarqali. Not only did he
construct metal models of the known solar system but he also compiled detailed statistics
on the movements of the heavenly bodies. Perhaps the most important single
contribution that he made to medieval astronomy was his correction of the length of the
Mediterranean Sea. Although Ptolemy’s map had shown it to be 62º in length from east
to west, Al Zarqali corrected it to 42º, which is almost exactly its true length.
The fact that Ptolemy’s measurement was almost one-third too long raises an
interesting question: what could have possibly caused him to be so far off in his
calculation? Could it have been that in his day – the second century BCE – it took about
twenty days longer to sail the length of the sea than in did in Al Zarqali’s days, twelve
centuries later? Or was it simply a matter of Ptolemy’s not knowing the actual number of
days that such a voyage required? As we have already learned, for every ‘wasted day’ at
sea, the error in a navigator’s longitude calculation would be increased by at least one full
degree! Had Ptolemy based his calculation on sailing against the wind the whole way to
the west during the winter months, whereas Al Zarqali had measured the length of the
voyage during the summer months, when there were no such headwinds to battle? Or
had the improvements in ships and sails been so great in the intervening centuries, that
such innovations had themselves speeded up the length of the voyage?
Fortunately, evidence is available from other regions where contrary weather
conditions seriously impeded sailing in earlier times. A case in point is the Black Sea
and its shallow northeastern extremity, the Sea of Azov. The persistence of northeasterly
winds is so pronounced in this region that no fewer than six lengthy spits of sand project
from the Azov’s northern shore as geomorphic testaments to its dominance (see Figure
2), whereas in westernmost Turkey, the trees themselves have been so severely sheared
by the constant winds that they all lean markedly to the southwest. (See Figure 3.)
As a result, early Greek depictions of the Black and Azov Seas show the latter to
be almost the same size as the former, for struggling against the wind coming off the
Russian steppes may well have taken as much or more time than crossing the Black Sea
between Istanbul and the Kerch Peninsula.
14
Figure 2. The Sea of Azov is nowhere deeper than 14 m, or 46 feet, and in
this satellite photo the water is shown in green. The sand spits along the north shore
are numbered from 2 to 7.)
.
15
Figure 3. A roadside park in European Turkey developed as a shady rest
stop for motorists. The age and size of the trees reveal the constancy of the
northeasterly winds in this part of the eastern Mediterranean.
By the time these same winds reach Egypt, they are blowing almost continuously
from the north, a fact which made it easily possible for the ancient Egyptians to ascend
the Nile with the help of the wind when they were going south, versus drifting with the
current when going north. (Indeed, this fortuitous combination may in itself have
accounted for the early beginnings of sailing in this part of the world.) Through the
entire length of the Red Sea, the prevailing wind is northerly as well, so voyages headed
to India or beyond had a favorable start, but a difficult return. Unfortunately, the
prevailing westerly winds of the Mediterranean in the winter season are sometimes so
strong and continuous that their effect is felt farther east in the Persian Gulf region as
well – resulting in what Middle Eastern and Indian meteorologists call a “Western
Disturbance”. (The bitter winter that afflicted the thousands of refugees from Syria in
2013 was a more tragic illustration of just such a situation.)
Returning from our digression on how wind and weather may have left their mark
on the accuracy of calculating longitude in earlier times, the same can be said for the
absence of such a luxury as Universal Time, which did not become available until the
adoption of the Greenwich meridian in 1884. As a result, early travelers were always in
some doubt as to the number of hours that had elapsed on their journeys, because they
had no fixed “standard” against which to compare their own observations made in the
field. Following the invention of the maritime chronometer by John Harrison in the
1760’s, most ships have carried one chronometer that was set to the current time in
London and another to the local time where the ship was; the difference between the two
represented the ship’s longitude, with every hour’s difference, of course, corresponding
to 15º. However, had the early navigators taken the time and the trouble to work out the
hypotenuse of the triangle that their measurements of the adjacent and opposite sides had
produced -- as Eratosthenes had done -- then calculating the angle between the origin
and the destination would likewise have helped them to close this gap in their knowledge
as well. Once more we will turn to Columbus’s first voyage to demonstrate how this
might have been done.
Had Columbus measured the respective latitudes of Gomera and San Salvador he
would have found that the first was located at 28.1º North, while the second was situated
at 24.13º N. Thus, his adjacent angle measured no more than 3.97º in length. On the
other hand, had he made observations of the transit of Rigel at both places, he would have
found that the difference in longitude between his origin and his destination amounted to
57.35º, and by dividing this value by 15º, he would have discovered that this represented
a difference in sun time between them of 3 hours and 51 minutes. As was noted earlier,
the resultant angle he sailed was 86.04º, or just under 4º south of west, and yielded a
hypotenuse that was 6381 kilometers, or 3962 statute miles in length. It was the latter
distance that provided a clue to the shortest course they might have sailed, if a great circle
or rhumb line had been possible.
16
However, unlike Columbus’ first voyage to America, most of the voyages carried
out by early navigators in the Middle Eastern and European arenas were between known
ports, primarily for reasons of commerce. Initially, what wasn’t known was the distance
that separated these places, but once such a voyage had been successfully completed, a
description of the journey was often prepared for the benefit of later travelers who might
wish to carry out a similar mission. Indeed, it was just such a motive that led to the
writing of the “Periplus of the Erythraean Sea”, a journal by a Greek navigator named
Hippalus that dated from the 1st century BCE and described the coastal areas that lay
between the Red Sea ports of Egypt and those of western India, as well as the goods that
they produced. Though the “Periplus” does not contain astronomical data relating to the
distances between ports, such information was most likely already being collected and
recorded, at least on a limited scale, by the Sumerians and Egyptians well before either
the Greeks or the Persians.
Figure 4. Print out of “Voyage Direction” Program Displaying Results of a
Hypothetical Voyage between Myos Hormos, Egypt and Calicut, India.
Principal Direction of Voyage: 1 = West, 2 = East: ? 2
Name of Westernmost Station: Myos Hormos
Name of Easternmost Station: Calicut
Longitude Between Stations: 41.57º (unknown to program user)
Time of Departure Eastbound: Month, Day, Hour, Minute: 3, 20, 2, 7
(Note: Records local transit of Arcturus on this day)
Anticipated Length of Voyage in Days: 41
Departure Time in Minutes: 847
Time of Arrival at Destination: Month, Day, Hour, Minute: 4, 30, 11, 38
(Note: Records local transit on Arcturus on this day)
Arrival Time in Minutes: 698
Star Advance Underway: 149 Minutes ( 2 Hours, 29 Minutes )
Voyage (Days) Star Transit Longitude (º)
44 11:50 38,25
43 11:46 39,25
42 11:42 40.25
41 11:38 41.25
40 11:34 42.25
39 11:30 43.25
38 11:26 44.25
17
In the Periplus we learn that some 120 vessels a year were employed in the sea
trade between Myos Hormos and India, which, although governed in large part by the
prevailing winds of the Indian Monsoon, reveals that the volume of traffic averaged one
departure or arrival every three days as early as the first century CE. Because the bulk of
this trade involved exotic spices from the Indian west coast, their western destination was
in no way limited to Egypt, which served instead as an entrepot for much of Europe, with
Roman vessels carrying the precious commodities further across the Mediterranean.
There is, of course, every reason to believe that in the first century CE what the Egyptians
and Romans were engaged in was simply a continuation of an exchange that had begun
many centuries earlier by the Sumerians and the Persians, so in Figure 5 we present the
results of a hypothetical voyage between Ur and Calicut that could have taken place
through the Persian Gulf. Such a route would have involved a voyage averaging about 29
days, compared to that between Egypt and India that normally would have taken an
average of 41 days.
Figure 5. Print out of “Voyage Direction” Program Displaying Results of
Hypothetical Voyage between Ur, Mesopotamia and Calicut, India.
Principal Direction of Voyage: 1 = West, 2 = East: ? 2
Name of Westernmost Station: Ur
Name of Easternmost Station: Calicut
Longitude Between Stations: 29.62º (unknown to program user)
Time of Departure Eastbound: Month, Day, Hour, Minute: 3, 20, 2, 21
(Note: Records local transit of Arcturus on this day)
Anticipated Length of Voyage in Days: 29
Departure Time in Minutes: 861
Time of Arrival at Destination: Month, Day, Hour, Minute: 4, 18, 12, 38
(Note: Records local transit on Arcturus on this day)
Arrival Time in Minutes: 758
Star Advance Underway: 103 Minutes ( 1 Hour, 43 Minutes )
Voyage (Days) Star Transit Longitude (º)
32 12:50 26.75
31 12:46 27.75
30 12:42 28.75
29 12:38 29.75
28 12:34 30.75
27 12:30 31.75
26 12:26 32.75
18
It wasn’t necessary to undertake a voyage to a new or unknown part of the world
to find out how distant it was, however. As long as any two sky-watchers could be in
contact with each other, even if it involved a lead-time of several months to arrange for
the observation of some celestial event of mutual interest to them, the subsequent
comparison of their results would no doubt prove to be just the kind of data that were
needed. At first this may have been limited to observers of the same culture or language
group, such as a Phoenician in Sidon or Tyre contacting another in Carthage, or Gades,
but that it also came to involve sky-watchers of disparate cultural backgrounds is obvious
from very early times. For example, once the Chinese had learned that the Hindu
mathematician and astronomer, Aryabhata, had found an accurate measure of pi, they
dispatched a delegation to India to translate all of his writings in Sanskrit into Chinese.
The Chinese had long wrestled with what was a usable version of pi themselves,
beginning with a truncated version that consisted only of the integer “3” that obviously
didn’t produce very accurate results. Even when they had expanded it to two decimal
places, it was hardly any more helpful, so they were extremely delighted to get the
formula that Aryabhata had developed to define it more precisely.
Of course, Aryabhata was also no doubt very flattered by the fact that scholars
had come all the way from Beijing to get the answer from him, and one can imagine that
he introduced his explanation by pointing out that pi was an irrational number --
something that the Chinese may or may not have already decided for themselves. In any
case, because it was irrational, he next would probably have advised them that what he
was about to tell them would not seem to make much sense either. However, he could
assure them that as long as they carefully followed his instructions without question, they
would find that it worked very well, and he then proceeded to divulge his formula. “First,
you add the number 4 to 100. Second, you multiply this value by 8. Third, to this value,
i.e., 832, you now add 62,000. Fourth, you then divide this value, i.e., 62,832, by 20,000,
resulting in a value of pi that is correct to four decimal places, namely 3.1416.”
There is no question but that when the Chinese returned home, it was with a gold
mine of information from their Hindu consultant, initiating one of the earliest exchanges
of scientific data that the world had ever witnessed. (The astronomical table of sines
authored by Aryabhata provided exquisite proof to the Chinese of the validity and use of
his value for pi.) By the time that such continued exchanges culminated in the Middle
Ages, they had been steadily expanded into an amicable pattern of sharing astronomical
information throughout the ancient Eurasian heartland, embracing not only the earliest
cultures of the region -- the Sumerians, Egyptians, and Persians -- but also the
Phoenicians and Greeks, the Indians, Chinese, Arabs, and finally, even the Mongols.
Although Chinese astronomical studies began with the founding of East Asia’s oldest
observatory at Taosi, probably already about 2300 BCE, it was enhanced by Buddhist
influences in the early centuries CE and later by Hindu scholars like Aryabhata and the
founding of other observatories at Gaocheng and Deng Feng. The subsequent advance of
Islam through Central Asia introduced both Arab and Persian influences to the Mongols,
and when Genghis Khan first visited Persia, he brought a Chinese scholar with him to
19
study the calendar that was in use there. In return, his son, Kublai Khan, brought a
Persian scholar back to Beijing to construct an observatory there, and a couple of his
grandsons were responsible for building observatories at both Samarkand and Maragheh,
whose influences were later to spread west to Istanbul as well as south into Mogul India.
In the process, new meridians were also established in such places as Baghdad,
Damascus, and Cordoba Spain, as well as in Novara Italy. Indeed, the 8th through the
15th centuries marked the Golden Age of astronomy in the Islamic world, with some of
the most notable compilations of data coming from Khwarezmia, a Moslem kingdom on
the shore of the Aral Sea in the heart of Central Asia.
Apart from the advances in astronomy that were made in Europe during the
sixteenth and seventeenth centuries by men such as Gallileo, Brahe, Kepler, and
Copernicus, by the 18th century some of the most interesting work on expanding the
scope of longitude studies was taking place in India. A Hindu nobleman by the name of
Jai Singh II, a local rajah in the state of Rajastan, was commissioned by the Mughal (i.e.
Muslim) emperor to further the study of astronomy by erecting no fewer than three
observatories in the area within the latter’s domain. That in Jaipur, Singh’s new capital
founded in 1727, was not only positioned on the same meridian as that first demarcated
on the coast of India at Kozhikode and later extended to Ujjain by Aryabhata, but was
also selected to assemble the data for the final zij that was published in the traditional
medieval manner. That an observatory was also built in Delhi was clearly predicated on
the fact that the Mughal emperor Shah Jahan had chosen the latter city as his imperial
capital in 1639, though it is less clear why one also was founded at Mathura, scarcely 150
km (90 miles) away to the southeast. As a Hindu, Jai Singh knew full well that Mathura
was the supposed birthplace of the goddess Indira, but it is quite unlikely that the emperor
would have approved its construction if he had understood the motive behind Singh’s
choice of location. The same would most likely have been true if the emperor had been
aware that Singh had also erected a fourth observatory far to the east, and that the site he
had chosen was Varanasi, the holiest of Hindu cities. (Much as the Muslim emperor
valued the intellect of his Hindu subordinate, he only accorded him a grudging rank
equivalent to ‘one and a quarter persons.’) If Jai Singh II had not already calculated the
size of the Earth by using his measurements between Calicut, Ujjain, and Jaipur, once his
observatory in Varanasi was operational he could easily confirm not only the globe’s
circumference but also the speed of its rotation. The Jantar Mantar observatory in
Varanasi, opened in 1737, is described as being “less well equipped that either of those
at Jaipur or Delhi”, but having “a unique equatorial sundial that could allow
measurements to be monitored and recorded by one person”, certainly an advantage if it
was intended to be used for clandestine observations.
In November 1707, the fleet of British Admiral Sir Clowdisley Shovell, returning
from an engagement in the Mediterranean during the War of the Spanish Succession, was
plagued by such atrocious weather that the navigators had been unable to keep track of
their position. Thinking themselves to be off the coast of Brittany in France, they ran
onto the reefs to the west of the Scilly Islands instead, losing at least four of their larger
ships and over 2000 men, including Admiral Shovell. Although their mishap resulted
from being about two degrees farther north in latitude than expected, and about one
20
degree off course in longitude, it was the latter that was considered to have been the
primary cause of the tragedy, for it led to the passage in Parliament in July 1714 of the
so-called “Longitude Act”. This, in turn, resulted in the establishment of “a Board of
Longitude to examine the problem” and “to set up a prize of 20,000 pounds for the
person who could invent a means of finding longitude to an accuracy within 30 miles
(one half of a degree) after a six-week voyage to the West Indies”.
The Astronomer Royal, Nevil Maskelyne, absolutely rejected the notion that any
mechanical device would solve the longitude problem, arguing instead that only tables of
lunar and star positions, i.e., zijes, or ephemerides, would accomplish the task. There-
fore, when John Harrison, a Yorkshire carpenter, came forward in 1735 with the first of
his series of clocks that weighed 72 pounds, it was tested on a round trip voyage to
Lisbon and awarded a prize of 500 pounds for being “a minor discovery” but was
rejected for being too cumbersome. For Harrison the creation of an acceptable
chronometer had now become an all-consuming goal, and in 1739 he produced a much
less cumbersome second model, only to have it rejected as well. However, after ten more
years of work he produced his third timepiece, which received the Copley Medal from
the Royal Society, but again it didn’t satisfy Maskelyne.
Another ten years of labor followed for Harrison, after which he presented his
fourth time piece, that he now had ‘miniaturized’ to the size of a pocket watch. It was
this model that Harrison felt would surely win the prize, and in order to be tested, it was
put aboard a voyage scheduled from Portsmouth to Jamaica on which Harrison’s son
William was sent along to make sure it was properly wound each day. The journey was
completed between November 1761 and March 1762, and on arrival in Jamaica,
Harrison’s timepiece was found to be only 1 minute and 54 seconds off in time and only
18 geographic miles off in longitude. Once he received word of his success, having
finally met the critical standards set by Parliament for the grand prize, Harrison felt
entitled to claim the prize.
This time Maskelyne had no recourse but to “pull rank”. Being a ‘more educated
man’ than Harrison, Maskelyne was able to persuade the Board not to award the prize,
forcing Harrison to petition Parliament for his due. After some debate, Parliament voted
him a special prize of 5000 pounds, but Harrison objected, saying that was not how the
original terms of the award had been announced. In the meantime, another voyage with
his timepiece had been made to Barbados, and this time it proved its accuracy to within
10 geographic miles – almost twice as good as on the first voyage. Even so, the Board
refused to award the full prize, though it did admit that ‘the clock was effective’. Once
more Parliament felt obliged to intervene, this time specifying to Harrison that they
would award him another 10,000 pounds if he explained the principles of the
chronometer in full, and how it might be replicated so that it would work effectively for
other craftsmen as well. Then he would be given the balance of the prize. Although
Harrison was angered at the way he was being given the run–around and being forced to
share the details of his instruments that he had worked over 30 years to perfect, he had no
other recourse but to agree. An exact copy of his fourth timepiece was made by another
craftsman known as Larcum Kendal, and was used by Captain Cook -- with great
21
satisfaction and high praise -- on his second voyage to the Pacific in 1772-1774. Because
the earliest chronometers had an “astronomical price” of 400 or more pounds -- roughly
30% of the value of the ship itself, it is small wonder that Kendal’s copy was enthusiast-
ically described by the Master of Cook’s ship “Resolution” as ”the greatest piece of
mechanism the world has ever seen”.
Despite the fact that it had taken Harrison over half a lifetime to win the
equivalent of the award that the Admiralty had originally offered, the prize itself was
never awarded, no doubt thanks to the continuing opposition of ‘more educated’ persons
like Maskelyne. Yet, the tests his chronometer had been put through confirmed that the
age-old problem of determining one’s longitude had literally become ‘child’s play’, for
by comparing one such device set to local time and another to London time, there was no
longer any question as to the difference in distance between any two places. Though the
concepts of both standard and universal time took a couple of additional centuries for the
international community to agree upon, including assigning the zero meridian to
Greenwich, England, today anyone with a GPS receiver can determine his or her location
merely by pressing a button – and, by using a modern maritime instrument (such as that
cited below), with a precision up to ten decimal places!
Figure 6. View from the bridge of the Norwegian ship “M/S Sjøkurs” as it enters the
waters of Norway’s northernmost province (Finnmark) in July 2013. It has just passed
latitude 70º North and longitude 21º East and is on a course of just under 20º west of
North with a speed of 13 knots, beginning to cross an arm of the Arctic Ocean known as
Kvaenangen.