the islamic revolution and the arab-israeli conflict: connecting the dots
TRANSCRIPT
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by Sandra WarmothBuilders of Zion International Relations Director
March 2009
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For decades,the mainstream intelligentsia has been sanitizing and promoting Islam as a religion of peace andcoexistence, which suffers from a few radicals exporting international terrorism. That Islam is a peacefu
religion desirous of coexistence is a fallacious notion that mollies the public so no real demands are made forwell-grounded resolutions to a proliferating problem. In light of an over-abundance of Qur'anic dictates and
he resulting Islamic revolutionary reality, leaders, academics and gatekeepers of information who peddle this delusiondisregard the clear and present danger that Islam poses to our world community.
The Quran teaches that Islam must dominate all societies, religions, systems, and peoples, and its adherents must participate
n every facet of the jihad effort toward this goal.
The ongoing appeasement policies and disinformation generated by the most powerful and inuential members ofour society -- typically at Israels expense -- have resulted in the expansion of Islams revolutionary reach to the farthestorners of our globe. Whole societies plagued by yet another jihadist resurgence are falling under Islamic hegemony at anlarming rate because our intellectuals continue to defer making an honest evaluation of the root cause of this conictuch an evaluation has been long overdue and its lack thereof has prevented the exploration of a viable plan to stem a
phenomenon that threatens, quite literally, to bring civilized society to its knees.
As the window of opportunity is rapidly closing on our ability to effectively deal with this increasingly ungovernablituation, the worldwide Muslim community the Ummah -- is preemptively pushing for an international law that wouldtie criticism of its fatalistic religion because it understands that well-earned public outcry against it is forthcoming.
Within the pages of this incisive evaluation are several dangerous presuppositions pertaining to Islam, in general, ando Israel, in particular, that our enlightened leadership has historically embraced, and spoon-fed to the public, which has
esulted in an erosion of our security, a drain on our economy, and a deepening of the conict. Fact-based refutationollow, backed by plentiful illuminating quotes from Qur'anic material -- the goal being to shed abundant light on whatever
emaining reservations there could possibly be regarding the corrupt nature and aims of Islam.
An honest reading of this article should yield a healthy understanding of the impetus behind the current relentless jihadistenaissance. A clear picture should emerge regarding how the Arab-Muslim bloc has instigated the Arab-Israeli conictnd how it is keeping it aame in order to perpetually enlist a heavily indoctrinated Ummah in advancing the Islamic
global revolution until the goal of world domination is completely realized.
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If thou sayst,
'Behold, we knew it not,'
does not He Who Ponders the heart Consider it?
and He Who Keeps thy soul, does He not Know it?and shall He not Render to every man according to his works?
Mishle/Proverbs 24:12
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Presupposition #1: Islam is a peaceful religion.Islam is not a religion of peace. It is the path to jihad.
Jihad is a divine institution of warfare. Its purpose is to extend Islam into non-Islamicterritories. The Quran, the core Islamic religious bookof guidance, compels Muslims to ght the kar until the
name of the Islamic god, Allah, is supreme and his will isrmly established as the ultimate authority in the world.Engaging in jihad is fard a compulsory religious duty forall Muslims. Jihad begins as an internal struggle to strive
for perfection as outlined in the Quran, which teaches
that Allah's followers are superior and must vanquishall non-Muslims at all costs until the latter group fullysubmits to Islam, to its sword if there be resistance, orto dhimmitude -- barely tolerated, taxed, second-classcitizens with sham rights under Muslim rule. Numerous verses
from the Quran command Muslims to wage jihad to spread Allah'sdeen -- his way/path/religion -- using words derived from theArabic root q-t-l, which speaks of pre-meditated murder. Thus, the more zealou
adherent to Qur'anic teachings, the more radical the outworking of that individual's spiritual wIn Islamic teaching, the martyrs merit exceeds that of all others andthe person who dies while engaging in jihad commits the ultimateact of ibadat: worship. Those who are unable to ght; yet whoequip warriors in the way of Allah and who care for the families of
the martyrs, have themselves foughtin the path of Allah. Accordingto Ahadith, the oral traditions
eulogizing the Islamic messengerMuhammads words and deeds, the martyr enjoys six privilwith Allah: the pardoning of sins as the rst drop of indel bfalls; the rite of passage into eternal bliss to a seat in ParadiseIslamic heaven; safety from the punishment of the grave and gterror, Gehenna/hell; a crown of dignity one jewel having mworth than the entire world; marriage to 70/72 dark-eyed virg
and successful intercession for 70 relatives. The Qur'an is replete with vivid pictures of the Islamic Paradise, wplentifully rewards Muslim martyrs with unlimited eshly pleasures of perpetual virgins whose sole collective purpo
to satisfy; richly adorned young boys lovely as pearls serving up goblets of wine, luscious delicacies, the scent of m
- kafir -rejector of Allahas the one true G-d
and ofMuhammad
as a messengerof the one true G-d;
alsoapostate from Islam
- jihad -from the Arabic roo
j-h-dexhaust oneselfto the utmost;
fight without rest,strive for perfection
Surah 8:40Fight them (qatiloohum)until there is no dissensionand the religion is entirelyAllahs...
Surah 33:15And yet they had alreadycovenanted with Allah notto turn their backs (from thebattlefield), and a covenantwith Allah must (surely) be
answered for.
- Muslim
submit
Surah 61:4Truly Allah loves thoswho fight (yuqatiloonin his cause in battarray, as if they were solid cemented structur
Surah 9:111Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradisthey fight (yuqatiloona) in his cause, and slay (yaqtuloona) and are slain (yuqtaloona): a promise binding on himtruth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah. threjoice in the bargain which ye have concluded: that is the achievement supreme.
Surah 9 is known as al-Bara'ah or the Ultimatum in Ahadith, Islamic tradition. It was one of the lrevelations given to Muhammad before he died. It abrogates, replaces, all other jihad verses that call for restraAs Muhammad became powerful, he was less conciliatory, and called for offensive, rather than defensive, jihad
Surah 8:72Those who believed, and adopted exile, and fought
(wajahadoo) for the Faith, with their property andtheir persons, in the cause of Allah, as well asthose who gave (them) asylum and aid,- these are(all) friends and protectors, one of another. Asto those (able-bodied) who believed but came notinto exile (to fight), ye owe no duty of protectionto them until they come into exile (to fight) ...
the Arabicroot q-t-lkilling,
slaughtering,warring
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A Deviant Messenger
Sahih BukhariVol. 1 Book 6, No. 298
Narrated 'Aisha: The Prophet and I usedto take a bath from a single pot while we were
Junub. During the menses, he used to order meto put on an Izar (dress worn below the waist)and used to fondle me. While in Itikaf, he usedto bring his head near me and I would wash itwhile I used to be in my periods (menses).
-Junub -ceremonial unclean due to emission of semen,
sexual intercourse; menstruation- Itikaf -
retreat in a mosque to pray after excessivesocializing
Sahih BukhariVol. 5, Book 58, No. 234
Narrated 'Aisha: The prophet engaged me when I wasa girl of six (years). We went to Medina and stayed at
the home of Bani-al-Harith bin Khazraj. Then I got illand my hair fell down. Later on my hair grew (again) andmy mother, Um Ruman, came to me while I was playingin a swing with some of my girl friends. She called me,and I went to her, not knowing what she wanted to doto me. She caught me by the hand and made me stand atthe door of the house. I was breathless then, and whenmy breathing became Allright, she took some water andrubbed my face and head with it. Then she took me into thehouse. There in the house I saw some Ansari womenwho said, 'Best wishes and Allah's blessing and a goodluck.' Then she entrusted me to them and they prepared me
(for the marriage). Unexpectedly Allah's apostle came tome in the forenoon and my mother handed me over to him,and at that time I was a girl of nine years of age.
Surah 33:36-38It is not fitting for a believer, man or woman, when a matter has been decided by Allah and his messenger tohave any option about their decision: if any one disobeys Allah and his messenger, he is indeed on a clearlywrong path. Behold! Thou didst say to one who had received the grace of Allah and thy favour: Retain thou(in wedlock) thy wife, and fear Allah. But thou didst hide in thy heart that which Allah was about to makemanifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaidhad dissolved (his marriage) with her, with the necessary (formality), we joined her in marriage to thee: in order
that (in the future) there may be no difficulty to the believers in (the matter of) marriage with the wives of theiradopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. AndAllah.s command must be fulfilled. There can be no difficulty to the prophet in what Allah has indicated tohim as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And thecommand of Allah is a decree determined.
This revelation came to Muhammad when he set his heart on marrying his adopted son's wife, Zainab. Theadopted son, Zaid, refused to divorce his wife. Muhammad, however, compelled the divorce, declaring thatAllah revealed that Zaid was going to leave Zainab, and she was to wed the messenger instead.
Sahih BukhariVol. 1, Book 5, No. 268
Narrated Qatada: Anas bin Malik said, The prophetused to visit all his wives in a round, during the day andnight and they were eleven in number. I asked Anas,Had the prophet the strength for it? Anas replied, We
used to say that the prophet was given the strength of thirty(men). And Sa'id said on the authority of Qatada thatAnas had told him about nine wives only (not eleven).
Sahih BukhariVol. 7, Book 62, No. 17
Narrated Jabir bin 'Abdullah: WhenI got married, Allah's apostle said to me,What type of lady have you married? Ireplied, I have married a matron' He said,Why, don't you have a liking for the virginsand for fondling them? Jabir also said:Allah's apostle said, Why didn't you
marry a young girl so that you might playwith her and she with you?'
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couches for reclining, and an abundance of not-forbidden fruit. Muslims who athe compulsory duty to ght jihad are considered indels, worthy of death, whreception will be in Gehenna -- a badly resort of scalp-removing Hell-re and billowblack smoke, where indels drink boiling water and eat dry thorns and rinsingsubstance exuding from the bodies of the damned. The Qur'an deems such renegreprobates who cannot be prayed over upon their deaths; neither are their childor wealth to be esteemed. In practical application, there are two types of jihads
Jihad al-Dafaah, the defensive jihad, and al-Jihad al-Mubadahah, the offensive jiBy principle, jihad is offensive. Muslims initiate the ghting to spread the boun
and domain of Islam. Jihad utilizes non-conventional ghting wherever milforce is not applicable, and military force wherever applicable when diplomacy fin order to remove obstacles that Islam faces in carrying out its ideology to mankIslamic states set up governmental ofces to support jihad. The families of marreceive comfortable stipends from their respective governments, and in the of edgling Islamic entities, from established sponsoring regimes, as well as f
Islamic charitable community outreach organizations. Conventional wisdom inthat jihad is carried out by only a fringe group of extremists; yet, such consolatignore the Islamic revolution that is the fruit of Qur'anic dictates. There arshortages of imams and scholars lauding jihad, no scarcity of martyrs in training
no lack of missions to carry out. Victimized countries and special territories effeby the modern-day jihadist renaissance include, but are not limited to: AfghaniIraq, Somalia, Algeria, Egypt, Lebanon, Israel, Jordan, Yemen, Mauritania, BahIndia, Bangladesh, Turkey, Cypress, Sudan, Ethiopia, Uganda, Sierra Leone, Nig Tunisia, Eritrea, Russia, Chechnya, Ingushetia, Tajikistan, Dagestan, Uzbeki
Kyrgystan, China, Kosovo, Serbia, Philippines, Indonesia, Moluccas, Aceh, Sulaw Thailand, Argentina, Morocco, and the United Kingdom. Currently, the UStates, Canada, Australia, Malaysia, Singapore, Kazakhstan, Bosnia-HerzegovKenya, and several European countries such as Belgium, France, Germany, SpainItaly are experiencing Islamic inltration and/or low-level power struggles that acomparatively speaking -- muted. The success of the jihadists is largely a result of
community that supports them. Jihad and martyrdom are championed in all faof Islamic life; across all socioeconomic strata. It is a sacred duty on the part of
entire worldwide Islamic community to participate in jihad: from revisionist teacwithin the halls of learning, to manipulating unstable minds of the disaffected onstreets and within the prisons, to nancing operations and operatives via faith-borganizations, businesses and professional coteries, to spreading hate propagandaserving as weapons depots in Mosques, to masquerading as moderates withincommunities, to inltrating the most sensitive posts within the public service se a corroborative; collective, continuous effort within the host countries to facil
Woe to them that call evil good, and good evil; that put darkness for light,
and light for darkness; that put bitter for sweet, and sweet for bitter!
Woe to them that are wise in their own eyes, and prudent in their own sight!
Yesha'Yahu/Isaiah 5:20-21
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Surah 56:17-24As to the righteous, they willbe in Gardens, and in Happiness,-Enjoying the (Bliss) whichtheir lord hath bestowed on them,and their lord shall deliver themfrom the Penalty of the Fire.To them (will be said:) 'Eat anddrink ye, with profit and health,
because of your (good) deeds.'They will recline (with ease) onThrones (of dignity) arranged inranks; and we shall join them toCompanions, with beautiful bigand lustrous eyes. And thosewho believe and whose familiesfollow them in Faith,- to themshall we join their families:
Nor shall we deprive them(of the fruit) of aught of their
works: (Yet) is each individualin pledge for his deeds. Andwe shall bestow on them, offruit and meat, anything theyshall desire. They shall thereexchange, one with another, a(loving) cup free of frivolity,free of all taint of ill. Roundabout them will serve, (devoted)to them. Youths (handsome) asPearls well-guarded. They willadvance to each other, engaging
in mutual enquiry. They willsay: Aforetime, we were notwithout fear for the sake of ourpeople. But Allah has beengood to us, and has deliveredus from the Penalty of theScorching Wind. Truly, wedid call unto him from of old:truly it is he, the beneficent, themerciful!.
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Muslim warriors with their grislyagenda. The Qur'an is teeming with incitations and solicitationto ght the indel and oppressor
-- indels being non-Muslimsand Muslim apostates who refuseIslam; oppressors being thosewho oppose Islam's advance.
Presupposition #2: Allah is G-d.Allah is a pre-Islamic Arabian deity. He is not the Judeo-Christian G-d of Israel.
The Quraysh tribe, to which Muhammad was born circa C.E. 570, served as custodian of the Kabah, an ancient megapiritual center and shrine in Mecca with a sacred black/burnt umber stone, likely a meteorite, which was said to have
magical powers, and is associated with the Nabatean male moon deity Hub-al. At least 360Arabian deities were worshiped at this temple before and during Muhammad's life. Todaythe Kabah is a cuboidal structure with the patched fragments of the venerated stone
situated on its eastern side. Considered the most sacred of Islamic temples, the Ka'bahdraws millions of Muslim pilgrims for the Hajj during Dhu al-Hijjah, the 12th monthon the Islamic calendar, to fulll the fth pillar of Islam. Among the rites performed
Muslims circle the cube seven times in a ritualistic procession, and they kiss the stone,believed to impart holiness. They later proceed to three stone walls representing sacred
pillars at Jamrat Al-Aqabah in Mina to ritualistically throw stones at the devil. The multi-facetedceremony is redolent of the pagan worship that took place at this site in Muhammads time, andit is rooted in Muhammad's derailed Biblical account of the binding of Isaac, whom he replacedwith Ishmael. Among the pantheon of 360-plus gods Muhammads tribe had guardianship overthe tribal members were especially loyal to one particular deity, which historians and other scholars
ssociate with an ancient moon deity. Moon worship was prevalent in Muhammads time in his region. Crescent moons
ppear on ancient Islamic coins, and ags of Islamic states, and crown mosques and minarets. This highncient male deity was believed to have three lower intercessory goddess daughters, al-Lat, al-Uzza and
Manat, the Sun, Venus and Fortune, respectively, all esteemed by the Quraysh tribe and worshiped in theorm of venerated stones. Muhammads relatives named themselves after these deities, and Muhammadacriced to Al-Uzza. The Qur'an gives conicting accounts of Muhammad's calling as messenger, but
he received visitations from his deity while in Mecca, C.E. 610-622, and Medina, C.E. 622-632, and hisdisciples recorded the resulting revelations on scraps of palm leaves, animal skins, rocks, and bones.Early Muslim tradition and Islamic scholars report that whenever Muhammad received visitations, hewould collapse, jerk uncontrollably, roll his eyes backward, heavily perspire, and fall into a trancelike
tate. Such occurrences were not unusual for Muhammad, who suffered from delusional visitations as ahild. During one particular visitation, he appeared extremely pale before his mother and reported that two men in whiteobes knocked him down, split open his belly, and stirred up his insides. The Quran makes reference to this visitationn Surah 94:1. Embarrassed Muslim apologists moved the occurrence to a period after Muhammads call as a messengernd revisionists placed the incident immediately before his purported ascension to
heaven. Muhammad, who was orphaned as a child, was troubled by his recurrentvisitations, which persisted into adulthood. Concluding that he must be demonpossessed, Muhammad attempted suicide. His rst wife, the wealthy Khadijah bintKhuwaylid, intervened and became his earliest convert, and then he began secretly
preaching to his family. Taking his message public, Muhammad placed the maledeity so beloved by his tribe at the top of the pantheon of deities; exalting it to
Surah 94:1Have we not expanded thee thybreast?- And removed from theethy burden The which did gall thyback? And raised high the esteem(in which) thou (art held)?
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Surah 5:37-38This is the recompense of those who fight against god and his messenger, andhasten about the earth, to do corruption there: they shall be slaughtered, or crucified,or their hands and feet shall alternately be struck off; or they shall be banishedfrom the land. That is a degradation for them in this world; and in the world tocome awaits them a mighty chastisement, except for such as repent, before youhave power over them. So know you that god is all-forgiving, all-compassionate.
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lord of the Ka'bah. He proclaithat this deity was the one and true god of all creation, and insthat it alone was to be called A
although Arabs of differing trhad been using the compound wal-lah to refer to their particular gods long before the
emergence of Islam.In Muhammad'squest to convert thepolytheists aroundhim to monotheism,
he also asserted that Allah had begottenno offspring.However, in hisdesire to elevate his
status and to win overother tribal membersto his new religion, he vacillated
this matter and incorporated his trthree popular goddess daughinto a revelation, which was captuin Surah 53:19. This verse has sfallen victim to abrogation dropped out of existence from
Qurans, a typical practice employed when a verse becomes unpopular or politically incorrect.New verses were later inserted into the Quran in order to deect the damage from Surah 53:19,
which caused many of Muhammads disciples to denounce Islam, and those who remained inthe religion to declare him temporarily under Satanic inuence. Muhammad said the Qur'an
was the nal holybook for mankind,and Muslims claimthat it was pennedin heaven, howeverhistorians and otherscholars debunked
that claim with research that concludesArabic used in the text is in the dialect vocabulary of someone who belongethe Quraysh tribe. Within the Qurpages, Muhammad re-invented accoof the Holy Bible, confused its characand twisted Scriptures. Today, the boolled with superstitions, revisions, interliglosses, additions to the margin, delet
and substitutions, pieces cut off from passage and placed elsewhere, pass
Sura72:1:18
And thplaces ow o r s h iare fA l l a(alone): Sinvoke nany onalong wi
Allah.
Surah 53:19These are the swaexalted; whointercession is to hoped for; Have yconsidered Al-Land Al-Uzza, Anthe third, Manthe other?
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Surah 69:38-52It needs not that I swear by what ye see,And by that which ye see not,That this verily is the word of an apostle worthy of all honor!And that it is not the word of a poet
how little do ye believe!Neither is it the word of a soothsayer (Kahin) how little do ye receive warning!
It is a missive from the lord of the worlds.But if Muhammad had fabricated concerning us any sayings,we had surely seized him by the right hand,And had cut through the vein of his neck.Nor would we have withheld any one of you from him.But, verily, it (the Koran) is a warning for the god-fearing;And we well know that there are of you who treat it as a falsehood.But it shall be the despair of infidels,For it is the very truth of sure knowledge.Praise, then, the name of thy lord, the great.
- the adaptation of the word Allah -
Traditionallya generic compound word derived from two Arabic words:
al = the + ilah = any god/deity.
Muhammadformalized the above composition into the proper noun, Allah;
assigned it specifically to his tribe's high deity,and then claimed it was the one true G-d.
As Muhammad's religion took root among the unschooled Arab masses,Allah was embraced as the Islamic god of all creation,
and the deity became central to thestate-sponsored religious system of the Arab empire.
Today, Muhammad's disciplesexclusively and quite purposefully
use Allah to relate to their Islamic deity.Those Muslims using the word god interchangeably with Allah
are doing so to mollify Western audiences.Substituting Allah for the Judeo-Christian G-d of Israel
and asserting that it is simply another name for Elohim-- a uniquely Hebrew Name for G-d in the Scriptures --
is a delusion.The intent is to garner popular support for and wholesale approval of
the Islamic religious obsession to supplantthe Supreme G-d of Creation with an ancient Arabian high deity;
thereby confirming Muhammad's religion and condoning his call for jihad.
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written on the back of others, and unintelligiblesentences requiring the aid of commentaries.Muhammad's newfound religion gained strengthand popularity through his Allah-inspired bloodycampaigns against the prosperous Jews ofMecca and Medina, as is evident in Surah 59:5-8, Muhammads revelation as to how to divvy
up the spoils he and his disciples took from theBani Qainuqa, the rst of the Jewish tribes to beexpelled. The plunder from the Jewish villagessealed the nancial security of Muhammad and
his disciples, who then undertook Islamizing Arabia. Islam eventuallydominated Arab lands. Bible translators, when producing the Arabic Bibles an alternative to the Qur'an, did a great injustice by substituting the name
Allah wherever the Hebrew Name for G-d, Elohim, appears in Scriptures.The deed is inexcusable even if it was done under duress, as some claim.
G-d Makes it abundantly clear that He is as unchanging as His unalterable
Covenant with the Jewish People, which is reafrmed in His MemorialName for all time, as recorded in Exodus 3:15. By replacing the genuineG-d of all creation throughout Scriptures with a dark principality bent
on usurping G-d's Throne and blightingHis Covenant People,the Bible for Arabic-
speaking audienceshas been Islamized and grossly perverted, the murderous rants inthe Qur'an have been legitimized, Muslims living in great darknesshave been diverted away from calling upon the G-d of Truth, the
distinction between the holy and unholy has been blurred for thoseunsuspecting worshipers seeking G-d's Reality and Moral Standardand ill-gotten credibility was conferred upon Muhammad, his Qur'anand his pre-Islamic Arabian pagan high deity, Allah.
Presupposition #3: The Jewish State occupies Islamic lands.The Jews are not the occupiers in Israel. The Arabs and Muslims are.
Surah 59:5-8The fine palms which ye cut down or leftstanding on their roots it was by thepermission of Allah, and that he mighthumiliate the reprobate. What Allah hathallotted to his messenger from them yerushed neither horse nor camel upon it, but
Allah giveth authority to his messengersover whomsoever he willeth; Allah overeverything hath power What Allahhath allotted to his messenger from thepeople of the towns is for Allah and themessenger and the kinsman, the orphans,the indigent and the follower of the way,in order that it may not be passed fromhand to hand among those of you who arerich; what the messenger gives you take,and what he forbids you refrain from;
show piety towards Allah, verily Allahis severe in punishment. (The bounty) Isfor the poor, the Muhajerin (those whoemigrated from Mecca to Medina withMuhammad) who were expelled from theirproperties, desiring bounty and goodwillfrom Allah and helping Allah and hismessenger these are the truthful.
Sahih BukhariVol. 4 Book 56, No. 660 Narrated 'Aisha and Ibn 'Abbas: Onhis death-bed Allah's apostle put a sheetover his-face and when he felt hot, he wouldremove it from his face. When in that state(of putting and removing the sheet) he said,
May Allah's curse be on the Jews and theChristians for they build places of worshipat the graves of their Prophets. (By that)he intended to warn (the Muslim) from whatthey (Jews and Christians) had done.
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And G-d said moreover to Moshe, 'Thus shalt thou say to the Children of Yisra'el,'
'The L-rd G-d of your fathers, the G-d of Avraham the G-d of Yizhaq,
and the G-d of Ya'aqov, has sent me to you.'
this is My Name for ever, and this is My Memorial to all generations.Shemot/Exodus 3:15
Surah 72:1:1Say: It has beenrevealed to me that acompany of Jinnslistened (to theQur'an). They said,'We have really heard
a wonderful Recital!- jinn -
spirits/genies
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The so-called palestinians derived not from the Aegean, non-Semitic ancient Philistines who dwelled in Caananclaimed, but rather from Arab and Muslim transient and landless migrants and peasants from the lands neighboring IsThese Semites squatted on Jewish soil in search of work and better living conditions during several waves of Aliyah, JewReturn. Others were imported wholesale by the Turkish government during its occupation of the Jewish Homefrom 1516 to 1917. From the period of Roman domination until the British occupation in the early 1900s, the Prom
Land was reduced to a territory of transmutable, provincial subdivisions; yet, in spite of the ruthless conquerors, J
maintained a continual presence there from their last major expulsion in C.E. 70 until current. The palestinian refuproblem began in 1948 when Arab and Muslim leaders enticed and intimidated thepalestinians into leaving their homes so that the Arab and Muslim armies couldobliterate the Jews as they were reconstituting ancient Israel into a modern state.Upon losing the war they initiated, the Arab-Muslim bloc shut the door of citizenshipon the unanticipated refugees and imprisoned them in perpetual camps along
their borders. Ofcialcensuses were
prohibited and the Araband Muslim leadersgrossly exaggerated the
refugee populationgures in order to draw world attention to the
situation. During this time, the United Nations General Assembly anomalouslycreated the United Nations Relief and Works Agency (UNRWA) specically for palestinian refugees, even though
United Nations (UN) already had a refugee agency in place. Disregarding the established UN denition for refuUNRWA created its own denition for palestinian refugees. This resulted in one international standard forworld's refugees, whose descendants were not included in the UN denition, and another international standard forpalestinian refugees whose descendents, down to the third generation, were included in the UNRWA denition. UNRWA denition included Arabs and Muslims living in palestine for only two years prior to Israels statehoodwell as those palestinians from the 1967 Six-Day War that was initiated by the Arab-Muslim bloc. The double-stanresulted in the world's refugees main-streamed into society and their descendants absorbed within their respective hcountries, while a burgeoning number of palestinian refugees remain to this day in squalid camps, totally depenupon UNRWA aid and services; with all the time in the world to make trouble. What is more, the distribution of UNR
ration books were used to provide statistical information on the palestinian refugee gures, yet no eligibility testconducted during the distribution effort. Consequently, the ration books were issued freely to the multitudes of povstricken Arabs and Muslims in the region who were neglected by their own respective governments, and these recipientthe UN aid never even lived in palestine and would sell the ration books on the black market and then return for mwhich they did receive. This is how the Arabs and Muslims claim their exaggerated refugee gure of 4.6 million, whwhen combined with their right-of-return claim, poses an existential threat to the Jewish State -- quite in keeping w
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Thou shalt not raise a false report: put not thy hand with the wicked to be an
unrighteous witness. Thou shalt not follow a multitude to do evil;
neither shalt thou speak in a cause to incline after multitude to pervert justice:
nor shalt thou favour a poor man in his cause. Shemot/Exodus 23:1-2
Since 1948 Arab leaders have approached the palestineproblem in an irresponsible manner.... They have usedthe palestine people for selfish political purposes.This is ridiculous and, I could say, even criminal.
King Hussein of Jordan
cited by Joan Peters, From Time Immemorialin a January 1960 Associated Press interview
Surah 17:4-5And we decreed for the Childrof Israel in the Book: Sureye shall cause corruption in tearth twice over, and ye shago a great length. When tpromise of the first of thecomes (to fulfilment) we shasend against you servanof ours, endowed with fierwarlike spirit, and they shasearch among the houses and shall be a promise fulfilled.
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Islamic terrorism, as
claimed, is not an
outcome of occupation of
palestinian lands by the
Jews. Arab and Muslim
terrorism dates back to well
before the reconstitution
of the Jewish Homeland in
1948. There are thousands of
recorded pre-1948 incidents
of violent cross-border raids
that involved everything from
wholesale destruction of
Jewish property to some of
the most heinous murders of
Jewish civilians perpetrated by
Arabs and Muslims. Islamic
rejectionist groups such as
HAMAS and Hizb'allah boast that even if Israel
were to withdraw from Biblical Judaea and
Shomron, the so-called west bank, they would
continue their attacks against Jews until they alldrink from the Gaza Sea, a reference to the
obliteration of the Jewish People.
he palestine Liberation Organization (pLO) Charter that, in spite of former President Bill Clinton's assurances, stil
ims to obliterate Israel in phases. Between 1948 and 1973, the Arab-Muslim bloc embarked upon a massive, clandestineofcially ignored program of illegal immigration to Israel. It was during this period that Arab and Muslim leaderealized their armies could not overcome the Jewish State militarily, so they injected a two-decade-old myth of nationalityoncocted by Arab activist Musa Alami, into the downtrodden palestinian refugees in order to create identity, and stir
up self-respect, and anger. This strategy to win the war against the Jews through a powerful delusion of ideas has servedhe Arab-Muslim bloc well in its quest to Islamize the entire Greater Middle East,
or the anger and suffering of the refugees only intensies as the Arab andMuslim leaders remain obstinate in their refusal to repatriate their own kinsmen
back into their natural homelands. These exploited, radicalized refugees arebeing used as publicity weapons in Islam's propaganda war, which, under theguise of human rights, is artfully advancing its global revolutionary agenda via
made-for-television real-life drama that tugs at our global village's collectivehumanistic heartstrings and turns public opinion against Israel.
Presupposition #4: Creating a palestinian state within Israel is necessary prerequisite for world peace.A two-state solution will not bring peace. It will accelerate Islams world conquest.
The palestinians have been reduced tohuman weapons in a proxy war for Islam withthe stated purpose of wiping the Zionistentity off the map, in keeping with Ahadith, which describes an Islamic divine orderwhen the hour will come for the Muslimsto annihilate the Jews, and with a multitude
of surahs that vilify and damn the Jewish
9
A PEACE TO RESISTOn April 23, 1982, after three
wars resulting from Arab
aggression, Israel uprooted
the 2,500-strong Jewish community of Yamit,
south of Gaza, as
part of the March
1979 peace treaty
between Israel
and Egypt. The
evacuation of this
community, which
served as a front
line of defense for Israel against her consistently
hostile neighbor, marked the beginning of the
implementation of the Arab-Muslim land-for-
peace strategy to phase Israel out of existence.
What followed has been a host of one-sided
concessions and
condence building
measures that resulted
in Israel relinquishing
signicant amounts ofstrategic and tangible
assets in return for
more terror.
In October 1974, Arab palestinian
strategist, Al-Haytham Al-Ayubi,
in an article published in Shuun
Filastiniyya in Beirut entitled,
Future Strategy in Light of the
Fourth War, advised the Arab-
Muslim bloc to hold sham peace
talks with Israel, while maintaining
a state of no peace and moralpressure together with carefully
balanced military tension.
In 1971, prominent Egyptian
spokesman and editor of the
inuential Al Ahara newspaper,
Mohamed Heikal, appealed to
Arabs and Muslims to change
their rhetoric calling for Israel's
destruction and to instead adopt
politically correct humanitarian
terminology that would advocate
the demands of the palestinian
refugees to return to their
homeland in palestine.
Israel Ministry
of Foreign Affairs
Israel Ministry
of Foreign Affairs
Israel GPO
A
Biblical
Archaeological
Review
How can people struggle for theirown nation when most of them donot know the meaning of the word?
Arab activist Musi AlamiThe Middle East Journal,The Lesson of palestine
October 1949
Sahih BukhariVol. 4 Book 52, No. 177Narrated Abu Huraira: Allah's apostlesaid, The Hour will not be establisheduntil you fight with the Jews, and the stonebehind which a Jew will be hiding will say,
O Muslim! There is a Jew hiding behindme, so kill him.
Surah 2:61bYe know those ofyou who transgressedin the matter of theSabbath, and to whomwe said: Be ye apesslinking away
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Arutz Sheva
Israel Minis
of Foreign Aff
Sahih BukhariVol. 4 Book 52, No. 53
Narrated Anas bin Malik: The prophet said,'Nobody who dies and finds good from Allah (in the hereafter) would wish to come back to this world even if
were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdomwould like to come back to the world and get killed again (in Allah's Cause).'
Narrated Anas: The prophet said,'A single endeavor (of fighting) in Allah's Cause in the afternoon or in the forenoon is better than all the worand whatever is in it. A place in Paradise as small as the bow or lash of one of you is better than all the wor
and whatever is in it. And if a houri from Paradise appeared to the people of the earthshe would fill the space between Heaven and the Earth with light and pleasant scent
and her head cover is better than the world and whatever is in it.' - houri -
voluptuous, firm-breasted companion with bashful gaze, denoting human and jinn,endowed with
perpetual virginity;restrained in a tent;
awaiting with great anticipationthe moment when she is called upon
to render her delightful services to thosepious Muslims entering the Islamic paradise
10
Telegraph
UK
Israel GPO
Reu
Sahih BukhariVol. 4 Book 52, No. 281
- The Prayer of Khubaib -Narrated Az-Zuhri:
I being martyred as a Muslim,Do not mind how I am killed
in Allah's Cause,For my killing is for Allah's Sake,
And if Allah wishes,he will bless the amputated parts of a torn body.
Sahih BukhariVol. 4 Book 52, No. 54
Narrated Abu Huraira:The prophet said,
By him in whose hands my life is!Were it not for some men amongst the believers who dislike to be left behind me
and whom I cannot provide with means of conveyance,I would certainly never remain behind any Sariya' (army-unit) setting out in Allah's Cause.
By him in whose hands my life is!I would love to be martyred in Allah's Causeand then get resurrected and then get martyred,
and then get resurrected again and then get martyredand then get resurrected again and then get martyred.
A FORCE TO BE RECKONED WITH
Israel Ministry
of Foreign Affairs
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13
Islam's Revolutionary Reach
Pre-palestinian statehoodImperiled Israel
Jihadist conicts
& insurrections
Moscow
Grozny
New Delhi
Banda Aceh
LondonOttawa
Mindanao
Monterrey
Chiapas
Makhachkala
Sulu Archipelago
Kuala Lumpur
Cape Town
Colombo
Havana
Ciudad de Ester
Caracas
Vancouver
Bangkok
NarathiwatYala
Magas
Doda
Berlin
Paris
Madrid
Amsterdam
Copenhagen
Edinburgh
UrumqiBeijing
Belgrade
Stockholm
Matamoros
Tegucigalpa
Islam's Revolutionary Reach
palestinian statehood scenario
Jeopardized Jerusalem
Islamic Revolutionary Dynamic with "palestinian" Statehood Component2palestine created atop the ruins of the Jewish heartland, ancient Biblical Judaea and Samaria; democratic check removed from the area
2 Nuclear-armed Iranian Axis & Islamist groups converge atop strategic hilltops of a virtually judenrein Judaea & Samaria
2Iran compels Greater Middle East states/emirates to submit to Shari'ah law; amalgamation of states/emirates begins, borders disappear
2Shi'ites/Sunnis unite under Iranian Axis; Islam's sphere of inuence signicantly elevated; regional nuclear proliferation radically increases
2Israel proper faces existential threat; Western Axis implements emergency measures to deal with threat of catastrophic nuclear terrorism
2A nuclear-modernized & expanded Russo-Chinese Axis emerges, inclusive of North Korea/Cuba/Venezuela
2Russo-Chinese Axis works in tandem with Iranian Axis to destabilize Western Axis
2Iranian Axis, aided by Russo-Chinese Axis, wrestles Israel to control Jerusalem -- a necessary precursor of an Islamic religious world order
2Conventional & non-conventional Islamist military campaigns press into Asian/African continents, many at-risk states fall
2Unprecedented multi-faceted supreme jihad launched against free world from Greater Middle East theater
2 The Ummah -- worldwide Muslim community -- called upon to wage jihads in host countries, widespread insurrections ensue
2Conventional open warfare breaks out between nuclear-armed countries, Islamist ascension to power in many host countries
2Once enough power is realized, Iranian Axis turns on Russo-Chinese Axis to seal domination over all peoples/systems/religions/countries
Religio-Geopolitical Landscape by Sandra Warmoth
Canberra Sydney
Tehran
Belgium
Muslims
Muslims
Jerusalem
Washington D.C.
Toronto
Jakarta Port Moresby
Borneo
Buenos Aires
Brasilia
Sao Pallo
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Presupposition #5: Conventional wisdom will reconcile Muslims to the rest of humanity. Pandering to Islam does not bring about reconciliation. It emboldens Islam's adherents.Instead of sanitizing Islam, whitewashing its malfeasantleaders, bankrolling their sinister agendas, and re-engineering unhinged societies in a high-stakes gambleand all-consuming effort to dissuade lukewarm Muslimsfrom crossing over to the fundamentalist side of the
Islamic street an imponderable problem, indeed the
free world should focus its collective efforts on theinescapable polarization that issurfacing between the Ummahand civilized society. America,as the current leader of the free world, should spearhead aninternational effort to scrutinizeIslamic teachings and
activism, and shed aremedial light on thetragic evolution of the
palestinian problem-- a quite literallyexplosive issue whichnecessitates a sound
resolution from that sector of humanity that values life and liberty. An
honest evaluation should yield a general consensus that Islam in itscurrent state cannot coexist with other systems or religions, it poses aclear and present danger to the civilized world, and the Arab-Muslimbloc gave birth to and is perpetuating the palestinian problem in order
14
FIDES News Service
AP
HAMAS
Newsday AP
Shamsi - Arutz Sheva
Israel GPO
Surah 4:89-92How is it that you aredivided into two partiesregarding the hypocrites?Allah has overthrownthem because of what they
did. Would you guide himwhom Allah has causedto perish? For himwhom Allah causes toperish thou shalt not finda way. They wish thatyou would disbelieve asthey have disbelieved, sothat you may become allalike. Make not, therefore,friends with any of them,until they emigrate in the
way of Allah. If theyturn away, then seize themand kill them whereveryou find them...
Multipolar Balance of Power
Emerging from palestinian Statehood
Ishaq: 587Our onslaught will not be a weak faltering affair.
We shall fight as long as we live.We will fight until you turn to Islam,
humbly seeking refuge.We will fight not caring whom we meet.
We will fight whether we destroy ancient holdingsor newly gotten gains.
We have mutilated every opponent.We have driven them violently before us
at the command of Allah and Islam.We will fight until our religion is established.
And we will plunder them,for they must suffer disgrace.
Russo-
Chinese
Axis
Iranian
Axis
Western
Axis
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o advance the Islamic global revolution. In light of the ndings, the United States should order a full investigation intohe misdeeds and mishaps of the UN and UNRWA to date, as they relate to the Arab-Israeli conict and its interconnectedpalestinian problem. If this largely pro-Arab body refuses to divest itself of its double-standards, which are all-to-oftenimed at undermining the Jewish State, then the United States should withdraw its membership and support, and should
all upon all principled countries to follow suit. A new multilateral alliance of nations should be developed to conducnternational affairs justly. The alliance's efforts to protect and reconstruct civilized society should be a matter of utmost
importance, and the self-serving discourses on collective punishment arisingfrom the Islamic community and its disproportionately-tolerant brand of
supporters should be unequivocally dismissed. Until Islam completely reformsitself -- as it must -- it should be made abundantly clear that there is a consequentiallyinherent risk that shall be borne upon the adherents of this religiously-basedsystem, which disregards the sanctity of human life atevery conceivable level and wreaks perpetual havoc on
innocents worldwide. The much venerated right toself-determination so enshrined in international lawshould be revised to enable hosting countries tocondently act on behalf of their own self-preservationwhen experiencing cynical demographic invasions. The
alliance should devise guidelines to help member statesdetermine what constitutes acceptable and unacceptabledemocratic elections in order to prevent further hijacking of
the process by despots and corrupt societies. There should bea collaborative effort to strengthen each allied member'sinstitutions in order to enhance state sovereignty andenforcement of the rule of law, and any special standard forIslam should be rescinded across the board. Thealliance should terminate the Annapolis process andits two-state solution, and compel the Arab-Muslimbloc to repatriate the palestinian refugees and
their descendants back into their natural Arab andMuslim homelands, or face signicant consequences for non-compliance, such asblanket economic sanctions and travel restrictions. The alliance should pressure theMuslim community into overhauling its teachings to promote tolerance and coexistencen all facets of Islamic life, and there should be consequences when it becomes evidenthat a particular territory is not bearing the good fruit that is to be expected from such
morally-based education. Community-level threatassessments should be conducted regularly by memberstates, and contingency security measures should be
drawn up to include the surveillance of mosques andthe monitoring of program content wherever at riskareas are positively identied. Collaborative data-sharing systems should be compiled and the security-related information shared by allmember states. Uniform penalties of nes and imprisonment in appropriate degrees
should be established to hold those Islamic leaders who engage ininammatory teachings fully accountable for their incitement againstnon-Muslims. Closer scrutiny of Islamic institutions and charitableorganizations should be implemented to ensure that these establishments
are not supporting the jihad effort. Programs should be developed toeffectuate 21st Century monitoring of the manufacturing, purchasing
15
Surah 9:124O ye who have believed,fight (qatiloo) theunbelievers who are nearto you, and let them feel arough temper in you, andknow that Allah is withthose who show piety.
Surah 9:5
But when the forbidden months(the Ist, 7th, 11th, and 12th monthsof the Islmic calendar) are past,then fight and slay (faoqtuloo) thePagans (idolaters, disbelievers in
Allah) wherever ye find them, andseize them, beleaguer them, and liein wait for them in every stratagem
(of war); but if they repent, andestablish regular prayers and
practise regular charity, then openthe way for them: for Allah is
oft-forgiving, most merciful.
Surah 9:3And an announcement fromAllah and his messenger, tothe people (assembled) on the
day of the Great Pilgrimage(Hajj to Mecca),- that Allahand his messenger dissolve(treaty) obligations with thePagans (idolaters, disbelieversin Allah). If then, ye repent,it were best for you; but if yeturn away, know ye that yecannot frustrate Allah. Andproclaim a grievous penalty tothose who reject (Islam as
the true) Faith.
Surah 4:104And slacken not infollowing up the enemy: ifye are suffering hardships,they are suffering similarhardships; but ye have hopefrom Allah, while they havenone. And Allah is full ofknowledge and wisdom.
Surah 47:4When ye encounterthe unbelievers,strike off their heads,until ye have madea great slaughteramong them: and
bind them in bonds;and either give thema free dismissionafterwards, or exacta ransom; until thewar shall have laiddown its arms.
Sahih BukhariVol. 4 Book 52, No. 73 Narrated Abdullah bin Abi Aufa:Allah's apostle said, 'Know thatParadise is under the shades of swords.'
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storage and movement of weapons of mass destruction. Accelerated readinessrapid deployment programs should be implemented and joint military exercconducted among member states. The Islamic community should signicantly the costs of these security measures since the threats and terrorism are emana
from their teachings. There should be a prohibition on Shari'ah Compliant Banka selective Muslim banking system that bolsters Islamic rule and terrorism. Gsymposiums should be held to develop viable alternatives to Middle Eastern oil,cooperative initiatives should be implemented to foster peak energy efciency
the unshackling of member states from this powerful weapon that continues toIslamic terrorism. Comprehensive immigration reforms should be undertavisa issuances restricted, and Muslim immigration curtailed to counter the Islademographics jihad wherever it manifests in hosting countries. Responsible Mus with proven track records of working in earnest toward genuine peacefu
existence with non-Muslims should be invited to interface with the Ummah by engaging in psychological operationorder to positively inuence the attitudes and behaviors of Islamists. Finally, a special endeavor should be madscrutinize the methods and goal of the Islamic daw'ah. A dawah isa summons or an invitation that is issued to an individual, a group,a region, or a country. The establishment of Islamic dawah centers
and daw'ah projects now underway within America and other opensocieties are foreboding developments because the invitationbrings with it an expectation that the targeted recipients will embrace
Islam. Primed to believe in its collective supremacy and the notionthat the world is a mega mosque, thereby enlarging Islamic reachinto yet-to-be-conquered areas for Allah, the Ummah anticipatesthat America and other open societies will submit to Islam and tothe Shariah law that will follow. If America and other open societiesrefuse to submit to Islam, the dawahs will eventually be followedby offensive jihads, accompanied by insurrections in the respectivehosting countries. Former President George W. Bush was issued
several Islamic dawahs intended for America. A daw'ah was issuedwhen a Qur'an was presented to him at the White House roundtableby a group of Muslims, some tied to terrorist organizations, and heresponded by declaring Islam a religion of peace and love, and bykissing the Quran, which signaled to the Ummah that America wasfavorable to receiving Islam. Other dawahs followed, includingone from Irans president, Mahmoud Ahmadinejad. This was aneffort to further clarify, for the Ummah, Americas stance onreceiving Islam. Although allied members could develop counter-
daw'ah programs based upon their respective belief systems, andthese programs could be implemented domestically and abroad,America and other Bible-based societies within the alliance have anadvantage in this regard because of their Judeo-Christian foundation.Muhammad, in order to legitimize his own authority, endorsed the Holy Bible, even though he distorted ancient Scriptuand demonized Jews and Christians upholding its message. Muslims who are sincerely interested in pursuing peace sh
be invited to read non-Islamized Holy Bibles carefully and prayerfully, as this would help deepen tunderstanding of what Muhammad had already approved, and self-improvement is considereimportant aspect of an individual's internal jihad. Depending upon the situations that pre
themselves, such invitations could be accompanied by offers of counsel, clarications, and prayethe pages of the Holy Bible can simply speak for themselves. The Holy Bible will demonstrate
Point of Departure 9: To construct a permaneforce of the Islamic dawa and support movemenengaged in jihad across the Muslim world,
varying degrees and insofar as possible.
A) Elements: To protect the dawa with the fornecessary to guarantee its security at the locand international levels. To make contact wiall new movements engaged in jihad, everywheon the planet, and with Muslim minorities, anto create links as needed to establish and suppocollaboration. To maintain jihad and awakenithroughout the Ummah.
B) Procedures: To form an autonomous securiforce to protect the dawa and its disciples localand worldwide. To study movements engaged
jihad in the Muslim world, as well as amoMuslim minorities, to better understand them
C) Suggested Missions: To build bridgbetween movements engaged in jihad in tMuslim world, and between Muslim minoritieand to support them insofar as possible withinframework of collaboration.
The Muslim Brotherhood 'Project,' English version, FrontPageMagazine.com
16
Surah 9:29Fight (qatiloo) those who believenot in Allah nor the LastDay, nor hold that forbiddenwhich hath been forbidden byAllah and his messenger, noracknowledge the religion of truth,(even if they are) of the People
of the Book, until they pay theJizya with willing submission,and feel themselves subdued.
- Jizya -protective tax for non-Muslims
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The G-d of Abraham, The G-d of Isaac and The G-d of Jacob is the G-d of all Creation Who has a Redemptive Planor Mankind. Although G-d did not recognize Ishmael as the son of the Covenant Promises a major stumbling blockor Muslims, who are descendants of Ishmael -- Muslims could take solace in Isaiah 56:6-8, which states that all men can
partake in the bountiful Blessings of the Kingdom of G-d if they bind themselves to the G-d of Israel, hold fast to HiCovenant, and uphold His Torah. Scriptures will reveal that G-d changes neither His Name, nor His Mind, and regardless
of the shortcomings of the Jewish People, His Gifts and His Call are irrevocableScriptures as a whole will point to love as the sum of Torah. Scriptures will show tha
G-ds Eyes are too pure to look upon human sacrice; He does not require girls to havetheir genitals mutilated in order to preserve their virginity; He did not deem that men are
supreme and free to torture their wives, and He is displeased when children are conditionedto hate. Scriptures will also warn Muslims that those who sow for their destructivenature, destruction they will reap. The inclusiveness, guidelines and red lines mapped ouin the Holy Bible will give those Muslims seeking truth life-changing passages to ponderfor they are accustomed to brotherhood, regulations and management.
Considering that Islamic terrorism is gaining momentum and earning the support of rogue regimes and miscreant groupshat are racing to arm themselves with nuclear weapons, and that this violent movement enveloping our global village hasargely been met with silence and a lack of self-examination within the Muslim community, theonly clear solution is for our leaders, academics and gatekeepers of information to abandon thedenials of reality and the resulting appeasement policies, and deal with this dilemma in a position
of raw honesty and unwavering strength, tempered with balance and mercy. Introducing theforementioned plan will most certainly be met with resistance; yet, the alternative, business as
usual, will result in civilized society slipping away, country by country, into the Islamic abyss.
ources: Publications, articles, and internet resources covering current events, contemporary issues and historical discourses, which were utilized to help refine this
nalysis, include, but are not limited to: Nuclear Weapons in 21st Century U.S. National Security, Report by a Joint Working Group of AAAs, the American Physical
ociety, and the Center for Strategic and International Studies, December 2008; Collateral damage on the 21st Century battlefield: enemy exploitation of the law of
rmed conflict, and the struggle for moral high ground, Jefferson D. Reynolds, Air Force Law Review, Winter 2005; Current Russia - North Korea Relations: Challenges
nd Achievements, Dr. Alexander Vorontsov, CNAPS Russia Fellow, The Brookings Institution Center for Northeast Asian Policy Studies, February 2007; Russia and allies
o create joint air defence: report, Tatar-inform, Republic of Tartarstan, February 2009; China-Russia Joint Statement on 21st Century World Order, by Peoples Republic
f China/Russian Federation, July 2005; Russo-Chinese Relations in the post-Cold War Period, Akihiro Iwashitsa, Slavic Research Center, 1996; Xinjiang Province - The
lamic Jihad Battlefront in China, Janet Levy, April 2008; Israel's Battle in Gaza - the Future of the palestinian Cause, Col. (Ret.) Jonathan Fighel, International Institute
or Counter-Terrorism; Gaza/Hamastan, Platform for Iranian Destabilization of the Arab World, International Institute for Counter-Terrorism, Dr. Ely Karmon, January
009; Peace or Jihad? Abrogation in Islam, David Bukay, The Middle East Quarterly, Fall 2007; Islamization or Secularization of the palestinian Cause, Internationa
nstitute for Counter-Terrorism, January 2009; The Role of Islamic Charities in International Terrorist Recruitment and Financing, Evan F. Kohlmann, DIIS Working Pape
006/7, Danish Institute for International Studies; Basic Agreement Between the Holy See and the palestine Liberation Organization, Vatican; Organized Crime and
errorist Activity in Mexico, 1999-2002, Federal Research Division, Library of Congress; Terrorism in the Horn of Africa, United States Institute of Peace, Special Report
o. 113, January 2004; Report says Canada's border too porous, cites nuclear exports, The Canadian Press, March 2009; Congress Edgy over Ineffective Control o
he US-Canadian Border, Biot Report #571, Suburban Emergency Management Project, December 2008; Foreign Policy Failed States Index 2007; Bombs, Passions and
arewells, David Aikman, William E. Smith; Roberto Suro, Time Magazine, May 1982; The Yamit Evacuation, Stephanie Persin, Jewish Virtual Library; The Danish Cartoon
risis: The Import and Impact of Public Diplomacy, Shawn Powers, USA Center on Public Diplomacy, April 2006; From Time Immemorial, Joan Peters; The holy Qur'an,
usuf Ali; The Koran, George Sale Translation from Arabic; Richard Bell Qur'an, Critical Arrangement of the Surahs; Sahih Bukhari; The Arabic Bible Van Dyke Translation;
he Holy Scriptures - The Jerusalem Bible; New Encyclopedia of Islam; Massive Online Encyclopedia of Islam; UNRWA - Who is a palestinian Refugee?; Videos and
hotos of Temple Mount Destruction - Biblical Archaeology Review, Israel Ministry of Foreign Affairs; The Intelligence & Terrorism Information Center Virtual Library at
he Israel Intelligence Heritage & Commemoration Center; Memorial Institute for the Prevention of Terrorism - Lawson Terrorism Information Center, Professor Stephen
oan; The Jamestown Foundation; Center for Defense Information; Threats Watch - Center for Threat Awareness; World Threats; Small Wars Journal; Voice of America
ews; Center for Muslim-Jewish Engagement; Jihad Watch; Iran Watch; Islam Watch; Ministry of Hajj - Kingdom of Saudi Arabi a; Public Safety Canada; CIA World
actbook; Prophet of Doom, The Religion of Peace; Maps of War; Perry-Castaneda Library Map Collection - University of Texas Library Online, HispanicMuslims.com
Surah 60:6Enmity and hatredhave become manifestbetween you and usforever -- until youbelieve in Allah.
Seek the L-rd while He may be found, call upon Him while He is near: let the wicked
forsake his way, and the unrighteous man his thoughts: let him return to the L-rd,
and He will have Mercy upon him; and to our G-d, for He will abundantly Pardon.
Yesha'Yahu/Isaiah 55:6
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Builders of Zion
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