the fire offering of the three roots treasury

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From the ree Buddha Bodies of Sacred Mind: TREASURY FOUR ACTIVITIES PeGyal Lingpa of the e Fire Offering of the ree Roots

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Page 1: The Fire Offering of the Three Roots Treasury

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From the Three Buddha Bodies of Sacred Mind:

Treasury

Four acTiviTies

PeGyal Lingpa

of the

The Fire Offering of the Three Roots

Page 2: The Fire Offering of the Three Roots Treasury

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I manifest clearly as the deity, and from my heart emanates By Ram, Yam, Kam melting in, all impurities are cleansed;

Dag nyi lhar sal tuk leh tröpa yi Ram yam kam shu ma dak drima jangn

From DRUNG comes a vast precious vessel; From OM comes the samaya substances, the nectar of realization.

Drum leh natsaok ratna nö wang par Om leh damtsik dze nam dütsi tokn

By AH HUNG HO, it spreads to fill apparent existence.

Ah hung ho yi nang si gangwar peln

RAM YAM KAM. SAPARANAM. BENZA DHARMA AH SIDHARANA HUNGDRUM RATNA BISHUDDHA AH. OM AH HUNG HO

n

The play of the mandala of wisdom-illusion Appears like a moon in water, perfectly clear, but not mixed.

Yehshé gyu mar rolpai kyilkor pa Chu dai lo gar ma dré dzogpar sel

SAMA HO SAMAYA SATOM

Ah. Samsara and nirvana are primordially pure, spontaneous Buddha realm, the Discriminating wisdom citadel of GoKarmo;

Ah. Kor day ye dak lhundrub gyalwai shing. Sortok yeshé naza karmo karn

n

Preparation

Page 3: The Fire Offering of the Three Roots Treasury

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The sky is filled with radiant white light; Infinite Peaceful activity is accomplished.

Namkah gangwa ö kar rab trö teh Shiwai trinley rabjam drubpar gyur

The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.

Lha tsok jag hung zerbu ram tsen leh Sek dze dütsi drang teh sölweh nyehn

n

n

Whatever actions related to samaya or precepts; Whatever fruition of actions done in of countless lives,

Damtsik shin leh chi der shay neh kyang Tokmay leh kyi drebu chipar dzön

Ho. The endless accumulation of impurities, failings and faults, Former karma, sudden accidents, black magic and curses,

Ho. Tok may sak pai dig tung nyam chak dang Ngön leh drel kyen che pur bö tong sagn

All disharmonious enemies, demons, negative conditions, obstacles. Pacify n the sphere of unfabricated awareness.

Mik tün dra dön kyen ngen barché kün Ma chö rigpai ngang du shi gyur chikn

Ho. Chönyi dön la nor trul mi mik kyang Lha men rigpai ub tu ma chubpai

Pacifying Activity

Ram. Yehshé longyang kyilwai homkung du Dam dze du tsi bar wai sek dze bül

OM SARWA SHINTAM KURUYE SO HA

Lha ngak tingdzin choga yo jeh dze Lhak che gel trul rang nong zöpar söl

Ram. In the hearth of the Mandala of completely expansive wisdom; We offer samaya substance nectar of blazing burnt offerings.

Ho. In Dharmatu’s meaning, mistakes and confusions are inconceivable. The lower view is fully embraced by awareness.

Diety mantra, samadhi, ritual, implements and material substances: if there be any omissions, mistakes or transgressions, be patient!

n

n

n

Page 4: The Fire Offering of the Three Roots Treasury

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Ho, life, merit, pleasures and enjoyments; meditative experience, realization, paths and bhumis, qualities and power.

Ho. Tsé dang sönam pel dang jorpa dang Nyam dang tokpa sa lam yönten tseln

Strength and renown, and the activity of conquering all; And the nature of unstriving awareness spread!

Tob dang nyen drak düljai trinley kün Tsöl may rigpai ngang du gye gyur chik.n

DRUM PUTAM KURUYEH SO HAn

Ram. In the hearth of the Mandala of completely expansive wisdom, We offer samaya substance nectar of blazing burnt offerings.

Ram. Yehshé longyang kyilwai homkung du Dam dze dutsi barwai sek dze büln

Whatever actions related to samaya or precepts; Whatever fruition of actions done in of countless lives.

Damtsik shin leh chi der shay neh kyang Tokmé leh kyi drebu chipar dzön

The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.

Lha tsog zag hung zerbu ram tsen leh Sek dze dutsi drang teh sölweh nyén

The sky is filled with radiant golden light; Expansive Activity is infinitely accomplished.

Namka gangwai özser rab trö teh Gyepai trinley rab jam drub par samn

Enriching Activity

Page 5: The Fire Offering of the Three Roots Treasury

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Overpowering Activity

The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.

Lha tsok zak hung zerbu ram tsen leh Sek dze dutsi drang teh sölweh nyen

Space is filled with radiating red light; Infinite activity of Overpowering is accomplished.

Namka gangwai o mar rab trö teh Wong gi trinley rab jam drubpar samn

Ram. In the hearth of the Mandala of completely expansive wisdom, we offer samaya substance nectar of blazing burnt offerings,

Ram. Yehshé longyang kyilwai homkung du Dam dze dutsi barwai sek dze büln

Hri Washam Kuruye So Han

Whatever actions related to samaya or precepts; Whatever fruition of actions done in countless lives

Damtsik shin leh chi der she neh kyang Tokmai leh kyi drebu chipar dzön

Ho. The warrior’s power, blessings, generosity, gods and demons, life force, the upper classes, friends, king’s ministers, queen, princely sons,

Ho. Gyalwai tu jin lha dray sok nying dang Che gu nyen chu gyel lön tsunmo sehn

Kor bong po mo zeh nor longchö tsok Beh may rigpai ngang du wang dü gyurn

entourage, treasures, male/female, wealth, enjoyment, pleasures, are all under control in the sphere of effortless awareness.

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The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.

Lha tsok zak hung zerbu ram tsen leh Sek dze dutsi drang teh sölweh nyen

Through filling the sky with radiant green light, We accomplish vast wrathful activity.

Namka gangwai ö jang rab trö teh Drakpoi trinley rab jam drubpar gyurn

Ram. In the hearth of the Mandala of completely expansive wisdom, We offer samaya substance nectar of blazing burnt offerings.

Ram. Yehshé longyang kyilwai homkung du Dam dze dütsi barwai sek dze büln

Whatever actions related to samaya or precepts; Whatever fruition of actions done in countless lives;

Damtsik shin leh chi der shay neh kyang Tokmay leh kyi drebu chi par dzön

Ho. Enemies of previous lives’ karma, and enemies of dharma, Unfit beings, both embodied and formless

Ho. Ngon leh trel kyen ten dra gö dra dang Ma rung semchen zuk chen zuk may dangn

curses, black magic, bad omens or signs, altogether, annihilate them into the sphere of unborn awareness.

Je tem bö tong ten dang leh ngen ché Kyé may rigpai ngang du lak gyur chikn

HUNG MARAYA PHETn

Wrathful Activity

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The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.

Lha tsog zak hung zerbu ram tsen leh Sek dze dutsi drang teh sölweh nyén

Filling the sky with radiating vari-colored light; Infinite Spontaneously Fulfilled Activity is accomplished.

Namka gangwai natsok ö trö teh Lhündrub trinley rabjam drubpar gyurn

Ram. In the hearth of the Mandala of completely expansive wisdom, We offer samaya substance nectar of blazing burnt offerings.

Ram. Yehshé longyang kyilwai homkung du Dam dzé dütsi barwai sek dze büln

OM SARWA SHINTAM PITRING WASHAM MARAYA PHET SO HAn

Whatever actions related to samaya or precepts; Whatever fruition of actions done in of countless lives;

Damtsik shin leh chi der she neh kyang Tok may leh kyi drebu chipar dzön

Ho. Pacify sickness, demons, the eight fears, stains and obscurations. Expand life, merit, glory, qualities and pleasures.

Ho. Neh dön jig je dig drib shiwa dang Tsé sö pel yon jor druk gy pa dangn

Overcome samsara, and nirvana, mind’s appearance Enact wrathful activity that cuts through Harm-doers.

Kor day mo shi nang sem wang du dü Nojé tsar cho drakpoi trinley dzön

Multi-faceted Activity

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Pegyal Lingpa

Translated by Lama Jinpa, 2012

The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.

Lha tsok jag hung zerbu ram tsen leh Sek dze dütsi drang teh sölweh nyehn

The sky is filled with radiant white light; Stains, obscruations and failings of the deceased are pacified.

Namkah gangwa ö kar rab trö teh Tsédeh dig drib nyam chag shiwar gyurn

n

Whatever actions related to samaya or precepts; Whatever fruition of actions done in of countless lives;

Damtsik shin leh chi der shay neh kyang Tokmeh leh kyi drebu chipar dzön

Ho. The endless accumulation of impurities, failings and faults, former karma, sudden accidents, vampires & executioners;

Ho. Tokmeh sakpai dig tung nyam chak dang Ngön leh drel kyen za dre shi shay sokn

all obstacles to accomplishing the path of enlightened liberation are pacified in the the sphere of uncontrived awareness.

Tar lam jangjub drubpai barché kün Ma chö rigpai nang du shi gyur chikn

Ram. Yehshay longyang kyilwai homkung du Damdze dütsi barwai sek dze bül

Tse leh depa chay ge moi dig drib tamché Sarwa Shintam Kuruyeh So Ha

Ram. In the hearth of the Mandala of completely expansive wisdom; We offer samaya substance nectar of blazing burnt offerings.

Activity for the Dead

Those gone beyond .... stains and obscurations are all SHINTAM KURUYEH SO HA.