the fire offering of the three roots treasury
TRANSCRIPT
1
From the Three Buddha Bodies of Sacred Mind:
Treasury
Four acTiviTies
PeGyal Lingpa
of the
The Fire Offering of the Three Roots
2
I manifest clearly as the deity, and from my heart emanates By Ram, Yam, Kam melting in, all impurities are cleansed;
Dag nyi lhar sal tuk leh tröpa yi Ram yam kam shu ma dak drima jangn
From DRUNG comes a vast precious vessel; From OM comes the samaya substances, the nectar of realization.
Drum leh natsaok ratna nö wang par Om leh damtsik dze nam dütsi tokn
By AH HUNG HO, it spreads to fill apparent existence.
Ah hung ho yi nang si gangwar peln
RAM YAM KAM. SAPARANAM. BENZA DHARMA AH SIDHARANA HUNGDRUM RATNA BISHUDDHA AH. OM AH HUNG HO
n
The play of the mandala of wisdom-illusion Appears like a moon in water, perfectly clear, but not mixed.
Yehshé gyu mar rolpai kyilkor pa Chu dai lo gar ma dré dzogpar sel
SAMA HO SAMAYA SATOM
Ah. Samsara and nirvana are primordially pure, spontaneous Buddha realm, the Discriminating wisdom citadel of GoKarmo;
Ah. Kor day ye dak lhundrub gyalwai shing. Sortok yeshé naza karmo karn
n
Preparation
3
The sky is filled with radiant white light; Infinite Peaceful activity is accomplished.
Namkah gangwa ö kar rab trö teh Shiwai trinley rabjam drubpar gyur
The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.
Lha tsok jag hung zerbu ram tsen leh Sek dze dütsi drang teh sölweh nyehn
n
n
Whatever actions related to samaya or precepts; Whatever fruition of actions done in of countless lives,
Damtsik shin leh chi der shay neh kyang Tokmay leh kyi drebu chipar dzön
Ho. The endless accumulation of impurities, failings and faults, Former karma, sudden accidents, black magic and curses,
Ho. Tok may sak pai dig tung nyam chak dang Ngön leh drel kyen che pur bö tong sagn
All disharmonious enemies, demons, negative conditions, obstacles. Pacify n the sphere of unfabricated awareness.
Mik tün dra dön kyen ngen barché kün Ma chö rigpai ngang du shi gyur chikn
Ho. Chönyi dön la nor trul mi mik kyang Lha men rigpai ub tu ma chubpai
Pacifying Activity
Ram. Yehshé longyang kyilwai homkung du Dam dze du tsi bar wai sek dze bül
OM SARWA SHINTAM KURUYE SO HA
Lha ngak tingdzin choga yo jeh dze Lhak che gel trul rang nong zöpar söl
Ram. In the hearth of the Mandala of completely expansive wisdom; We offer samaya substance nectar of blazing burnt offerings.
Ho. In Dharmatu’s meaning, mistakes and confusions are inconceivable. The lower view is fully embraced by awareness.
Diety mantra, samadhi, ritual, implements and material substances: if there be any omissions, mistakes or transgressions, be patient!
n
n
n
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Ho, life, merit, pleasures and enjoyments; meditative experience, realization, paths and bhumis, qualities and power.
Ho. Tsé dang sönam pel dang jorpa dang Nyam dang tokpa sa lam yönten tseln
Strength and renown, and the activity of conquering all; And the nature of unstriving awareness spread!
Tob dang nyen drak düljai trinley kün Tsöl may rigpai ngang du gye gyur chik.n
DRUM PUTAM KURUYEH SO HAn
Ram. In the hearth of the Mandala of completely expansive wisdom, We offer samaya substance nectar of blazing burnt offerings.
Ram. Yehshé longyang kyilwai homkung du Dam dze dutsi barwai sek dze büln
Whatever actions related to samaya or precepts; Whatever fruition of actions done in of countless lives.
Damtsik shin leh chi der shay neh kyang Tokmé leh kyi drebu chipar dzön
The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.
Lha tsog zag hung zerbu ram tsen leh Sek dze dutsi drang teh sölweh nyén
The sky is filled with radiant golden light; Expansive Activity is infinitely accomplished.
Namka gangwai özser rab trö teh Gyepai trinley rab jam drub par samn
Enriching Activity
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Overpowering Activity
The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.
Lha tsok zak hung zerbu ram tsen leh Sek dze dutsi drang teh sölweh nyen
Space is filled with radiating red light; Infinite activity of Overpowering is accomplished.
Namka gangwai o mar rab trö teh Wong gi trinley rab jam drubpar samn
Ram. In the hearth of the Mandala of completely expansive wisdom, we offer samaya substance nectar of blazing burnt offerings,
Ram. Yehshé longyang kyilwai homkung du Dam dze dutsi barwai sek dze büln
Hri Washam Kuruye So Han
Whatever actions related to samaya or precepts; Whatever fruition of actions done in countless lives
Damtsik shin leh chi der she neh kyang Tokmai leh kyi drebu chipar dzön
Ho. The warrior’s power, blessings, generosity, gods and demons, life force, the upper classes, friends, king’s ministers, queen, princely sons,
Ho. Gyalwai tu jin lha dray sok nying dang Che gu nyen chu gyel lön tsunmo sehn
Kor bong po mo zeh nor longchö tsok Beh may rigpai ngang du wang dü gyurn
entourage, treasures, male/female, wealth, enjoyment, pleasures, are all under control in the sphere of effortless awareness.
6
The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.
Lha tsok zak hung zerbu ram tsen leh Sek dze dutsi drang teh sölweh nyen
Through filling the sky with radiant green light, We accomplish vast wrathful activity.
Namka gangwai ö jang rab trö teh Drakpoi trinley rab jam drubpar gyurn
Ram. In the hearth of the Mandala of completely expansive wisdom, We offer samaya substance nectar of blazing burnt offerings.
Ram. Yehshé longyang kyilwai homkung du Dam dze dütsi barwai sek dze büln
Whatever actions related to samaya or precepts; Whatever fruition of actions done in countless lives;
Damtsik shin leh chi der shay neh kyang Tokmay leh kyi drebu chi par dzön
Ho. Enemies of previous lives’ karma, and enemies of dharma, Unfit beings, both embodied and formless
Ho. Ngon leh trel kyen ten dra gö dra dang Ma rung semchen zuk chen zuk may dangn
curses, black magic, bad omens or signs, altogether, annihilate them into the sphere of unborn awareness.
Je tem bö tong ten dang leh ngen ché Kyé may rigpai ngang du lak gyur chikn
HUNG MARAYA PHETn
Wrathful Activity
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The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.
Lha tsog zak hung zerbu ram tsen leh Sek dze dutsi drang teh sölweh nyén
Filling the sky with radiating vari-colored light; Infinite Spontaneously Fulfilled Activity is accomplished.
Namka gangwai natsok ö trö teh Lhündrub trinley rabjam drubpar gyurn
Ram. In the hearth of the Mandala of completely expansive wisdom, We offer samaya substance nectar of blazing burnt offerings.
Ram. Yehshé longyang kyilwai homkung du Dam dzé dütsi barwai sek dze büln
OM SARWA SHINTAM PITRING WASHAM MARAYA PHET SO HAn
Whatever actions related to samaya or precepts; Whatever fruition of actions done in of countless lives;
Damtsik shin leh chi der she neh kyang Tok may leh kyi drebu chipar dzön
Ho. Pacify sickness, demons, the eight fears, stains and obscurations. Expand life, merit, glory, qualities and pleasures.
Ho. Neh dön jig je dig drib shiwa dang Tsé sö pel yon jor druk gy pa dangn
Overcome samsara, and nirvana, mind’s appearance Enact wrathful activity that cuts through Harm-doers.
Kor day mo shi nang sem wang du dü Nojé tsar cho drakpoi trinley dzön
Multi-faceted Activity
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Pegyal Lingpa
Translated by Lama Jinpa, 2012
The deities tongues are marked by HUNG: With a spoon marked with RAM, nectar of burnt offerings is given, pleasing them.
Lha tsok jag hung zerbu ram tsen leh Sek dze dütsi drang teh sölweh nyehn
The sky is filled with radiant white light; Stains, obscruations and failings of the deceased are pacified.
Namkah gangwa ö kar rab trö teh Tsédeh dig drib nyam chag shiwar gyurn
n
Whatever actions related to samaya or precepts; Whatever fruition of actions done in of countless lives;
Damtsik shin leh chi der shay neh kyang Tokmeh leh kyi drebu chipar dzön
Ho. The endless accumulation of impurities, failings and faults, former karma, sudden accidents, vampires & executioners;
Ho. Tokmeh sakpai dig tung nyam chak dang Ngön leh drel kyen za dre shi shay sokn
all obstacles to accomplishing the path of enlightened liberation are pacified in the the sphere of uncontrived awareness.
Tar lam jangjub drubpai barché kün Ma chö rigpai nang du shi gyur chikn
Ram. Yehshay longyang kyilwai homkung du Damdze dütsi barwai sek dze bül
Tse leh depa chay ge moi dig drib tamché Sarwa Shintam Kuruyeh So Ha
Ram. In the hearth of the Mandala of completely expansive wisdom; We offer samaya substance nectar of blazing burnt offerings.
Activity for the Dead
Those gone beyond .... stains and obscurations are all SHINTAM KURUYEH SO HA.