the enlightenment the european age of reason 1689-1789
TRANSCRIPT
The Enlightenment
The European Age of Reason
1689-1789
Origins of the Enlightenment
The ideals of humanism from the Renaissance permeate society.
Rediscovery of classical texts influences the new philosophers.
The Scientific Revolution convinces many that the world can be understood through natural laws.
The Wars of Religion persuade many that toleration is the only way for civilization to survive.
The Doctrine of Progress Philosophes believed in
the progress of human beings.
Human beings were basically good, but corrupted by society; therefore, human institutions needed reform
Marquis de Condorcet (1743-1794) made argument in Progress of the Human Mind
John Locke (1632-1704) Two Treatises on Civil
Government:justified supremacy of Parliament; natural rights
Essay Concerning Human Understanding (1690): tabula rasa (“blank slate”)– considered one of most
important Enlightenment works
– all human knowledge is the result of sensory experience: thus, human progress is in the hands of society—education!
Deism secular world view: first time in human history;
marked end of age of religion natural science and reason deism: God created universe and then stepped
back and left it running (like a clock) – prime mover
Grew out of Newton’s theories regarding natural law
Thomas Paine, Age of Reason: advocates deism Voltaire also advocated deism over Christianity.
Voltaire (1694-1778)
François Marie Arouet Ardent critic of the Old
Regime Wrote essays, letters,
plays. Candide (1759) satire
criticizing religious persecution and superstition.
Voltaire in England
Voltaire in imprisoned in France after his ideas offend French authorities.
He lived in England from 1726 to 1729. He comes to admire the English toleration
of political ideas and religion. Returning to France, he published Letters
on the English (1733), admiring English constitutionalism and criticizing French absolutism.
Voltaire in England
Voltaire and Tolerance
Voltaire supported toleration in religion and politics, an idea he saw in practice in England.
Voltaire defended Jean Calas, a Hugeunot accused of murdering his son lest he convert to Catholicism.
He published his Treatise on Tolerance in 1763, convincing authorities to reverse their conviction of Calas in 1765.
The Enlightened Despots
Catherine the Great Least “enlightened” of
the Enlightened Despots westernization:
architecture, sculpture, music--supported philosophes
reforms:reduced torture, limited religious toleration, some education improvement, increased local control
The Enlightened Despots
Joseph II (1765-1790) – greatest of the Enlightened despots (“greatest good for greatest number”)
Abolished serfdom in 1781, freedom of press, freedom of religion & civic rights, more equitable justice system, made German official language (to assimilate minorities), increased control over Catholic education, expanded state schools, left empire in economic and political turmoil: Leopold I rescind many laws (e.g., serfdom)
The Enlightened Despots
Frederick the Great– Became a reformer during 2nd half of his reign;
ruler was the “first servant of the state”– Religious freedom, education in schools and
universities, codified laws, promoted industry and agriculture, encouraged immigration
– Social structure remained heavily stratified: serfdom; extended privileges for the nobility, Junkers became heart of military; difficult upward mobility for middle class leadership.
Baron de Montesquieu (1689-1755)
French attorney and philosophe.
Believed in no single political system.
In Spirit of the Laws (1748) advocated separation of powers amongst executive, legislative, and judicial branches.
Diderot and the Encyclopedia
Denis Diderot (1718-1784) edited the Encyclopedia published in 28 vols. Between 1751 and 1772.
Voltaire, Rousseau and Montesquieu contributed articles.
Jean-Jacques Rousseau (1712-1778)
Born in Geneva to Calvinist family
He believed rationalism and civilization was destroying rather than liberating the individual; emphasized nature, passion—influenced early Romantic movement
Jean-Jacques Rousseau
Natural Education– Rousseau believed that in there natural state,
humans were virtuous, free, equal, and happy.– Civilization had corrupted them.– Natural education would free children of
corruption– Set forth ideas in Emile (1762).– Children would learn through experience
(nature, emotional experience), not books.
Jean-Jacques Rousseau
General Will– Rousseau advocated radical contract form of
government in The Social Contract (1762)– Desired freedom, but rejected individualism
and focused on his role in society.– People’s opinion would form the “general will”
to be carried out by a small government.– He did not favor democracy, but felt that
sovereignty laid in the people.
Economic Philosophes François Quesnay
(1694-1774) – “physiocrats”: opposed to mercantilist economic theory.
advocated reform of the agrarian order.
Adam Smith (1727-1790): Wealth of Nations (1776): The “Bible” of capitalism; laissez faire “let do”
François Quesnay
Women Philosophes Gender theory: women
played important role in organizing salons.
Salons of Madame de Geoffren and Louise de Warens
Mary Wollstonecraft – Vindication of the Rights of Women (1792)
Mary Wollstonecraft
The Later Enlightenment: Baron Paul d’Holbach (1723-1789): humans were
machines governed by outside forces– freewill, God, and immortality of soul were foolish myths
– severe blow to unity of the Enlightenment
David Hume (1711-76): emphasized limitations of human reasoning (similar to Rousseau)– human mind is nothing but a bundle of impressions; later became
dogmatic skeptic that undermined Enlightenment
Immanuel Kant (1724-1794): Separated science and morality into separate branches of knowledge.– Science could describe natural phenomena of material world but
could not provide a guide for morality