the coverage of parapsychology in introductory psychology textbooks 1990-2002

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167 The coverage of parapsychology in introductory psychology textbooks: 1990-2002 Journal of Parapsychology, The, Spring, 2003 Vol. 67, p. 167-179 by James McClenon, Miguel Roig, Matthew D. Smith, Gillian Ferrier ABSTRACT Content analysis of 3 samples of introductory psychology textbooks published in the 1980s (N= 64), in the 1990s (N= 32), and for fall 2002 (N= 57) revealed changes in coverage of ESP and parapsychology Sixty-three percent of the 1980s sample, 54% of the 1990s sample, and 58% of the 2002 sample discussed ESP or parapsychology as a specific topic. The nature of this coverage varied over time. Authors during the 1980s focused on Rhine's Zener card research. During the 1990s, there was increased emphasis on ganzfeld research and Honorton's claim to have developed a replicable experiment. Textbooks in 2002 focused on skeptical themes, noting failures to replicate ganzfeld studies and criticizing parapsychological research. In general, the 2002 coverage of parapsychology was inadequate because there was no discussion of nonganzfeld experiments except when referring to fraud and methodological inadequacy. ********** Content analysis of introductory psychology texts provides insights into academic attitudes toward parapsychology. This study compares findings derived from analyses of introductory texts from three time periods: 1980-1989, 1990-1999, and 2000-2002. Findings reveal changing patterns in the information that introductory psychology students learn about ESP and parapsychology. The typical introductory psychology student believes in, and is likely to have experienced, ostensible psychic phenomena. More than half of the general public and about two thirds of U.S. college students believe in ESP (Clarke, 1991; McClenon, 1994). The majority of people in the United States report anomalous experiences such as apparitions, ESP, precognitive dreams, and "contacts with the dead" (McClenon, 1994; Messer & Griggs, 1989). Although the majority of scientists teaching at U.S. colleges or universities reported they believed ESP to be a "fact" or a "likely possibility," psychologists and elite scientists tended to be more skeptical than other scientists (McClenon, 1982, 1984; Wagner & Monnet, 1979). Because of the prevalence of paranormal belief and experience, we would expect most introductory psychology textbooks to discuss this topic. A sample of instructors of psychology classes evaluated "ESP" as 30th in importance among 158 topics pertaining to consciousness and 173rd among 286 topics pertaining to "sensation and perception" (Landrum, 1993).

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Page 1: The Coverage of Parapsychology in Introductory Psychology Textbooks 1990-2002

167

The coverage of parapsychology in introductory psychology textbooks: 1990-2002

Journal of Parapsychology, The, Spring, 2003 Vol. 67, p. 167-179

by James McClenon, Miguel Roig, Matthew D. Smith, Gillian Ferrier

ABSTRACT

Content analysis of 3 samples of introductory psychology textbooks published in the 1980s

(N= 64), in the 1990s (N= 32), and for fall 2002 (N= 57) revealed changes in coverage of ESP

and parapsychology Sixty-three percent of the 1980s sample, 54% of the 1990s sample, and

58% of the 2002 sample discussed ESP or parapsychology as a specific topic. The nature of

this coverage varied over time. Authors during the 1980s focused on Rhine's Zener card

research. During the 1990s, there was increased emphasis on ganzfeld research and

Honorton's claim to have developed a replicable experiment. Textbooks in 2002 focused on

skeptical themes, noting failures to replicate ganzfeld studies and criticizing parapsychological

research. In general, the 2002 coverage of parapsychology was inadequate because there was

no discussion of nonganzfeld experiments except when referring to fraud and methodological

inadequacy.

**********

Content analysis of introductory psychology texts provides insights into academic attitudes

toward parapsychology. This study compares findings derived from analyses of introductory

texts from three time periods: 1980-1989, 1990-1999, and 2000-2002. Findings reveal

changing patterns in the information that introductory psychology students learn about ESP

and parapsychology.

The typical introductory psychology student believes in, and is likely to have experienced,

ostensible psychic phenomena. More than half of the general public and about two thirds of

U.S. college students believe in ESP (Clarke, 1991; McClenon, 1994). The majority of people

in the United States report anomalous experiences such as apparitions, ESP, precognitive

dreams, and "contacts with the dead" (McClenon, 1994; Messer & Griggs, 1989). Although the

majority of scientists teaching at U.S. colleges or universities reported they believed ESP to be

a "fact" or a "likely possibility," psychologists and elite scientists tended to be more skeptical

than other scientists (McClenon, 1982, 1984; Wagner & Monnet, 1979).

Because of the prevalence of paranormal belief and experience, we would expect most

introductory psychology textbooks to discuss this topic. A sample of instructors of psychology

classes evaluated "ESP" as 30th in importance among 158 topics pertaining to consciousness

and 173rd among 286 topics pertaining to "sensation and perception" (Landrum, 1993).

Page 2: The Coverage of Parapsychology in Introductory Psychology Textbooks 1990-2002

168

Previous surveys of the discussion of parapsychology in psychology textbooks include Rogo

(1980), Lamal (1989), Roig, Icochea, and Cuzzucoli (1991), and Cormack (1991). Rogo's

(1980) survey concluded that the treatment of parapsychology by authors of introductory

textbooks in the 1970s was poor. Lamal (1989) surveyed 28 introductory psychology

textbooks published between 1984 and 1988 and reported that only 8 texts (29%) included

some coverage of parapsychology. He described neither the quantity nor the quality of

treatment of the field in these texts. A larger review of 64 texts published between 1980 and

1989 revealed that 43 (67%) provided some discussion of parapsychology (Roig et al., 1991).

The marked discrepancy between these results led Roig et al. to reanalyze the 28 texts

surveyed by Lamal. They found that 14 of the textbooks (50%) actually included some

coverage of the topic, 6 more than reported by Lamal. Cormack (1991) reviewed 4 textbooks

published between 1989 and 1990 for their degree of skept icism toward controversial

subjects, including ESP, and found that 3 out of the 4 textbooks provided some coverage.

Cormack later examined 6 additional introductory textbooks and revealed that 3 of them also

provided coverage of ESP. Thus, based on his data, we can conclude that 60% of Cormack's

relatively small sample provided some coverage of parapsychology.

Roig et al. (1991) considered the quality of coverage given to parapsychology and concluded

that textbook coverage was overreliant on secondary sources, generally cursory, and

unrepresentative of parapsychological research. Child (1985) had earlier reported similar

findings noting that certain books written by psychologists, many of whom had taken a

skeptical approach toward parapsychology, had misrepresented the dream-ESP studies

conducted at the Maimonides Medical Center in New York in the 1970s. Other instances of

apparent misrepresentation of parapsychological research have been reported elsewhere (e.g.,

Hansen, 1991; Palmer, Honorton, & Utts, 1988). Because there has been some concern with

the quality of coverage in introductory textbooks of some controversial areas (e.g., Herzog,

1986; Letourneau & Lewis, 1999), including parapsychology (Roig et al., 1991), we believe

that an updated review of the coverage of parapsychology in introductory textbooks is

warranted.

The present study reports a two-part review of parapsychology coverage in introductory

psychology textbooks, building on the earlier analysis of Roig et al. (1991). The first review

consists of an examination of a sample of introductory psychology textbooks published

between 1990 and 1999; the second review consists of all listed introductory textbooks

available for use during the 2002 fall semester.

ANALYSIS STRATEGY

The 1990-1999 review was based on 52 full-length introductory psychology textbooks sent as

review copies to Roig, Smith, Ferrier, or their colleagues in their respective psychology

departments. For the second review, McClenon collected 57 texts based on Koenig and

Griggs's (2002) 58-book compendium of introductory texts available for the 2002 academic

year. Six books on this list were "out of print" during the summer of 2002 but five new

editions of introductory texts were available. As a result, the fall 2002 sample consisted of 57

introductory psychology textbooks.

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169

Content analysis of the 1990s and 2002 samples followed a procedure similar to that used by

Roig et al. (1991) for their 1980s sample. We searched the index of each text for the terms

ESP, extrasensory perception, paranormal, parapsychology, psychic, and psychical research to

locate relevant page numbers. Our classification criteria for coverage of parapsychology were

somewhat less inclusive than those used by Roigetal. (1991). We classified texts as providing

coverage of parapsychology if there was some substantive discussion of this subject in any

given chapter. If, on the other hand, there was a mere mention of the field or of an ostensible

paranormal process (e.g., telepathy) in a context other than a discussion of the field of

parapsychology or other parapsychological phenomena, then we classified such texts as not

providing coverage. We excluded other topics often classified under the paranormal, such as

astrology and near-death experiences.

In each case, we recorded the approximate number of pages discussing the subject, the

chapter in which it appeared, and the references used in the discussion. Following Roig et al.

(1991), we also estimated the quality of coverage by noting the types of issues discussed (e.g.,

use of terminology, research areas covered, and criticisms of parapsychological research).

RESULTS: EXTENT AND LOCATION OF COVERAGE

Roig et al. (1991) reported that 67% of the 1980s texts mentioned ESP/parapsychology.

During the 1990s, 54% of the texts, and in 2002, 58% of the texts, discussed

ESP/parapsychology. These percentages (Table 1) can be compared with the 50% of texts

Roig et al. found in Lamal's (1989) sample covering this topic.

Various processes may have contributed to the apparent drop in the coverage given to

parapsychology. One variable may be the less inclusive criteria for what constituted coverage

of parapsychology used in the 1990s and 2002 analyses. For example, one text (Eysenck,

1998) used the term parapsychology to refer to a short section that actually described a

mathematical stunt that magicians sometimes use to appear telepathic. Using the revised

standard, we did not consider this discussion as constituting coverage of parapsychology.

Indeed, Roig et al. (1991) coded two texts (i.e., Gazzaniga, 1980; Krech, Crutchfield, Livson,

Wilson, & Parducci, 1982) as providing coverage, even though they made only a passing

reference to parapsychological phenomena. In addition, the 1980s review included one brief

version (Goon, 1985) of a full-length text and one other earlier version of a full-length

textbook (Baron, Byrne, & Kantowitz, 1980). When we adjusted Roig et al.'s (1991) sample to

reflect the revised criteria used in the present study, the previously reported 67% of coverage

dropped to 63%. Therefore, the slightly different criteria do not fully account for the

differences in coverage over the years.

One possible explanation for these variations revolves around the skeptical quality of many

textbook discussions. Discussions in the 1990s tended to regard the topic of ESP as open;

ganzfeld experiments were described as possibly replicable. Skeptical authors and editors may

have chosen to ignore the topic rather than cover such a "controversial" topic. In recent years,

there has been a trend toward fewer introductory texts (Griggs, 1990), with the texts

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170

becoming more uniform. (This pattern is revealed by the smaller standard deviation of the

pages covering ESP/parapsychology in the 2002 sample; see Table 1.)

As Table 1 indicates, the average number of pages devoted to ESP/parapsychology was 1.91

in the 1980s, 2.73 in the 1990s, and 2.39 in the 2002 sample. As in the 1980s texts, most of

the 1990s textbooks covered ESP/parapsychology in sections tided "Sensation," "Perception,"

or "Sensation and Perception." In the 1990s sample, 82% of those discussing the topic did so

within those sections. In the 2002 sample, 88% of the ESP/parapsychology discussions were

within those sections.

The 2002 sample portrayed greater skepticism than the 1990s sample, illustrated by the texts

providing the most coverage. The most lengthy section in the 1990s sample was an 18-page

chapter titled "Sensation and Parapsychology" from a textbook that was part of the U.K.

sample (Hayes, 1998). This coverage appeared more balanced than many since

parapsychologists' arguments were presented. The most lengthy discussion in the 2002

sample was an 8-page chapter in Mynatt and Doherty's (2002) text titled "There Is No

Credible Evidence for Extrasensory Perception (Or Why Nobody Has Collected Randi's Million

Dollars)." No parapsychologists or authors publishing in parapsychological journals were cited.

RESEARCH AREAS AND CITATION COUNTS

Emphasis on J. B. Rhine's Zener cards declined during the 1990s but became a focus of

skeptical comments in the 2002 sample. Twenty-one of the 1980s textbooks (54% of those

covering parapsychology) discussed Rhine's Zener card research (see Table 2). Zener card

research was described in 8 of the 1990s texts (29% of the texts covering parapsychology)

and in 14 of the 2002 texts (42% of those covering parapsychology). Many discussions in the

2002 texts provided criticisms of Rhine's studies. For example, Coon (2001, p. 229) used

Alcock's (1990) false and misleading statements as a source:

some of Rhine's most dramatic early experiments used badly printed Zener cards that allowed

the symbols to show faintly on the back. It is also very easy to cheat, by marking cards with a

finger nail or by noting marks on the cards caused by normal use.

Although an early producer of Zener cards, designed for mass marketing, manufactured poorly

printed cards, Rhine never used these within formal experiments (Broughton, 1991, p.71).

The 2002 texts contain other equivalent inaccuracies based on skeptical misrepresentations,

implying that much parapsychological research is flawed because of incompetence or fraud.

Bern and Honorton's (1994) review of ganzfeld research in Psychological Bulletin, a flagship

journal of the American Psychological Association, seems a major factor in increasing

awareness of this body of research among psychologists. As Table 2 indicates, ganzfeld

studies were discussed by 3% of the 1980s texts, 82% of the 1990s texts, and 73% of the

2002 texts. This publication was the most frequently cited article in the l990s and 2002

samples. Daryl Bern was a coauthor of one of the most popular introductory psychology texts

in the 1990s and 2002 samples (Atkinson, Atkinson, Smith, Bern, & Nolen-Hockserna, 1996,

Page 5: The Coverage of Parapsychology in Introductory Psychology Textbooks 1990-2002

171

2000). In addition, the author of another text sold in both the United States and Great Britain

(Steinberg, 1998) was the editor of Psychological Bulletin at the time the Bern and Honorton

paper was published. A common theme within the 1990s sample was that further independent

replications were required.

The 2002 texts tended to portray a more skeptical tone. Twenty-one texts cited Milton and

Wiseman's (1999) updated meta-analysis questioning the reliability of the ganzfeld evidence.

Many authors drew skeptical conclusions. For example, Kalat (2002, p. 38) wrote, "In short,

the ganzfeld phenomenon is nonreplicable, just like all previous claims of ESP." Although

parapsychologists argue that existing data indicate that the ganzfeld procedure is replicable

(Bern, Palmer, & Broughton, 2001; Storm & Ertel, 2001), these publications are too recent to

be mentioned in the 2002 texts.

Most introductory psychology texts provide little coverage of nonganzfeld parapsychological

research. For example, only 1 of the 1990s text mentions studies of remote viewing, and 4

refer to studies using random event generators. All together, 7 texts during the 1990s refer to

other research procedures besides Rhine's and Honorton's work. None of the 2002 texts

discuss remote viewing, PK effects on random event generators, or other parapsychological

research programs. The 2002 authors allocated slightly less space for discussion of

parapsychological research; their continuing focus on the ganzfeld controversy resulted in

neglect of other areas. Citation analysis portrays these changes in emphasis. In the 1980s

sample, J. B. Rhine was most frequently cited (Roig et al., 1991). As Rhine is typically

regarded as the pioneer of modem experimental parapsychology, this finding was not

unexpected. Four of the 1990s texts cited work by Rhine and an additional 6 mentioned his

name. The most cited reference in the 1990 s sample was Bern and Honorton's (1994) review

of the ganzfeld research-directly cited in 18 texts.

Table 3 lists the number of 2002 texts citing various authors. Bern and Honorton (1994) was

cited in the most books (24 texts), with 21 discussions citing Milton and Wiseman's (1999)

critical findings. In general, the 2002 texts were skeptical of paranormal claims, reflected by

an imbalance of citation sources. Authors providing evidence indicating the extensiveness of

psi belief and experience (Gallup & Newport, 1991; Messer & Griggs, 1989) were cited 10

times. Authors reviewing experimental evidence supporting of belief in psi (Bern & Honorton,

Honorton, McConnell, Rhine) were cited collectively 39 times. Authors skeptical of these claims

(Milton & Wiseman, Hyrnan, Randi, Blackmore, Hansel, Alcock, Marks, Swets & Bjork) were

cited collectively 94 times. Skeptical positions received roughly 2 times more coverage than

parapsychological claims.

Table 4 lists thejournals most often used as publication outlets by authors cited within the

2002 texts. Discussion of the ganzfeld controversy in Psychological Bulletin accounted for 63

citations. Authors publishing in the popular, nonrefereed Skeptical Inquirer were cited 58

times, whereas those publishing in the Journal of Parapsychology were cited only 22 times.

Frequent citation from the Skeptical Inquirer reveals political and rhe torical qualities within

scientific education because this nonreferred publication advocates particular skeptical

positions (Collins & Pinch, 1982; McClenon, 1984).

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172

USE OF TERMINOLOGY

Roig et al. (1991) noted that only 8 (19%) of the 1980s texts covering parapsychology

mentioned that psi was the term generally used to refer to the various phenomena studied by

parapsychologists. In the 1990s review, 8 (29%) of the sample texts mentioned psi. In the

2002 sample, 12 books (36%) referred to psi. Most texts identified the various forms of psi

(e.g., telepathy, clairvoyance) and explained that psi referred to processes of information or

energy transfer that were not currently explained in terms of known physical mechanisms. The

term was therefore used appropriately to cover all of the following: ESP, telepathy,

clairvoyance, precognition, and psychokinesis (PK). Authors of some textbooks, however, used

the term psi incorrectly. For example, the authors of one 199 Os text and one 2002 text

equated psi with ESP. One 1990s text incorrectly stated that ESP (and therefore psi)

experiences fell into four general categories: telepathy, clairvoyance, precognition, and out-of-

body experiences. Authors of two 1990s texts incorrectly stated that PK was a type of ESP.

CRITICISMS OF PARAPSYCHOLOGY

All textbooks discussed criticisms of parapsychological research. The 1990s texts most often

referred to Hyman's (1985, 1994) critiques when discussing ganzfeld research, commenting

that there was still debate over the adequacy of experimental control and replicability of the

findings. Twenty-one of the 2002 texts discussing parapsychology reviewed Milton and

Wiseman's (1999) analysis of failures to replicate ganzfeld experiments. Many authors drew

skeptical conclusions. For example, Wade and Tavris (2000, p. 182) stated, "The history of

research on psychic phenomena has been one of initial enthusiasm followed by disappointment

when research cannot be replicated, and the thousands of studies done since the 1940s have

failed to make a convincing case for ESP."

Texts often discussed fraud in reference to claims by self-proclaimed psychics. This feature

was central to many texts' discussions of psi. In the 1990s sample, 14 texts (44%) mentioned

fraud as a reason to be skeptical of parapsychological findings. Although 9 of the 2002 books

mentioned fraud by research subjects, these texts placed greater emphasis on psychic

performers rather than subjects within experiments. James Randi, who attempts to debunk

these individuals, was cited in 15 books (45% of the 2002 texts discussing parapsychology).

The general tone of these texts is troubling because they misrepresent the typical

parapsychological experiment Most modem parapsychological research has been carried out

with unselected participants under laboratory conditions where the probability of participant

fraud is low (see Hansen, 1990). Another implication of various texts is that parapsychological

researchers engage in fraud (5 books in the 2002 sample discussed fraud by experimenters).

For example, Santrock (2000, p. 143) reviewed Susan Blackmore's accusations of fraud

pertaining to Carl Sargent and noted that "no one has been able to replicate the high hit rates

in Sargent's experiments."

Textbook authors criticized parapsychological research for lack of methodological rigor,

improper statistical analyses, and inadequate randomization of stimulus materials. Four of the

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173

1990s texts and five of the 2002 texts discussed the "file-drawer problem," referring to the

possibility of publication bias in favor of positive findings and against negative findings. In the

1990s and 2002 samples, only Atkinson et al. (1996, 2000), Smith, Bem, and Nolen-

Hoeksema (2001), and Hayes (1998) countered these claims with reference to the role of

meta-analytic techniques in evaluating this problem. Some texts inferred that

parapsychologists might not be aware of this problem. For example, Baron and Kalsher (2002,

p. 116) stated, "While studies suggesting that psi exists may represent a small sample of all

research conducted on this topic, perhaps only the few experiments yielding positive results

find their way into print; perhaps the many 'failures' are simply not reported."

CONCLUSIONS

Although textbook authors are justifiably concerned that students might accept occult claims

uncritically, it is ironic that these texts place so little emphasis on studies regarding the

psychology of anomalous experience. Within the 2002 sample, 10 texts cite Gallup and

Newport (1991) and 5 texts cite Messer and Griggs (1989), studies indicating the prevalence

of psi experience and belief. Within these discussions, all texts suggest that ESP reports can

be attributed to coincidence and other "normal" processes such as flaws in human memory

and cognitive processing. It is doubtful that these superficial discussions will change beliefs

held by students who have had frequent anomalous experiences.

Two texts note that paranormal beliefs are associated with well-studied cognitive processes

such as confirmation bias and vividness problems (Hockenbury & Hockenbury, 1997; Huffman,

Vernoy, & Vernoy, 1997). Yet belief also comes about through direct experience.

Psychologists have long been aware that experiences, in general, have powerful impacts on.

belief. Much evidence indicates that people from all societies during all eras have experienced

similar forms of anomalous perceptions; these experiences affect people's beliefs, shaping folk

traditions regarding the supernatural (Hufford, 1982; McCloenon, 1994). Those who perceive

frequent anomalous episodes tend to develop particularly robust beliefs in spirits, souls, life

after death, and magical abilities (McClenon, 2002). We believe that introductory psychology

textbooks should place greater emphasis on social-psychological studies pertaining to

anomalous experience.

Our data suggest that introductory textbook discussions of parapsychology became more

"balanced" during the 1990s but this tendency declined by 2002. We suspect that the poor

quality of coverage stems, in part, from authors' unfamiliarity with the field of parapsychology

and from a continued overreliance of secondary sources written by skeptical

nonparapsychologists. The relatively rapid change in emphasis after 1999 appears to be the

result of Milton and Wiseman's (1999) article.

The finding that recent introductory textbooks are focusing on only a small domain of

parapsychological research in a manner that supports skeptical conclusions coincides with

arguments from the sociology of science (Collins & Pinch, 1982; McClenon, 1984). Science is a

political and rhetorical process. Although parapsychologists may feel that the evidence they

Page 8: The Coverage of Parapsychology in Introductory Psychology Textbooks 1990-2002

174

generate supports belief in psi, political and rhetorical factors affect the treatment that this

evidence receives.

TABLE 1

COVERAGE OF PARAPSYCHOLOGY IN INTRODUCTORY PSYCHOLOGY TEXTBOOKS

No. of No. (%) Extent of

Time texts providing coverage in pages

period reviewed coverage M SD Mdn Range

1980-1989 62 39 (63%) 1.91 1.09 1.50 0.5-6.0

1990-1999 52 29 (54%) 2.73 3.31 2.00 0.5-18.0

2002 57 33 (58%) 2.39 1.71 1.75 0.4-8.0

TABLE 2

FREQUENCY OF TOPICS COVERED WITH TEXTS

Time period

Topic 1980s 1990s 2002

Zener cards/Rhine 21 8 14

Ganzfeld/Honorton 1 23 24

Other (remote viewing, PK influence 9 7 0

of random event generator, etc.)

Total no. of texts providing coverage 39 28 33

No. of texts in sample 62 52 57

Note. Data for the sample of textbooks from the 1990s were adjusted to

reflect the criteria for selection of textbooks and for coverage used

for the sample of textbooks from the 1990s.

TABLE 3

AUTHORS CITED FIVE OR MORE TIMES IN 2002 TEXTS COVERING PARAPSYCHOLOGY

Authors Times cited

Bern & Honorton 24

Milton & Wiseman 21

Hyman 21

Randi 15

Gallup & Newport 10

Blackmore 9

Page 9: The Coverage of Parapsychology in Introductory Psychology Textbooks 1990-2002

175

Hansel 8

Alcock 8

Marks 7

Honorton 5

McConnell 5

Rhine 5

Swets & Bjork 5

Messer & Griggs 5

TABLE 4

JOURNAL CITATIONS (5 OR MORE) PERTAINING TO ESP/PARAPSYCHOLOGY

Journal Times cited

Psychological Bulletin 63

Skeptical Inquirer 58

Journal of Parapsychology 22

British Journal of Psychology 12

Teaching of Psychology 7

Journal of Psychology 6

Contemporary Psychology 5

American Psychologist 5

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Department of Social Sciences

Elizabeth City State University

Elizabeth City, NC 27909, USA

[email protected]

MIGUEL ROIG *

* Department of Psychology

Notre Dame Division St. John 's College

St. John's College

Page 13: The Coverage of Parapsychology in Introductory Psychology Textbooks 1990-2002

179

Staten Island, NY 10301, USA

[email protected]

MATTHEW D. SMITH **

GILLIAN FERRIER **

** Psychology Department

Liverpool Hope University College

Hope Park, Liverpool L16 9JD

Great Britain

[email protected]

James McClenon analyzed textbooks for the 2002 academic year. Miguel Roig, Matthew D.

Smith, and Gillian Ferrier analyzed data from textbooks published in the United Kingdom and

the United States between 1990 and 1999, and findings were presented at the 108th Annual

Convention of the American Psychological Association, Washington, DC, in August 2000.

Matthew D. Smith and Gillian Ferrier analyzed a portion of the 1990-1999 data representing

textbooks used in the United Kingdom and presented findings at the 42nd Annual Meeting of

the Parapsychological Association, San Francisco, in August 1999.

COPYRIGHT 2003 Parapsychology Press

COPYRIGHT 2008 Gale, Cengage Learning