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Page 1: The Book Supplemental Notes: Isaiah of · 2018-09-09 · Page 3 Page 2 Audio Listing Isaiah 19:19, 20 The Great Pyramid. Monuments From Prehistory The Great Pyramid, Stonehenge, and

Page 1

Su

pp

lemen

tal No

tes:

The B

ookof

Isaiah

Chuck Missler© 1996 Koinonia House Inc.

Page 2: The Book Supplemental Notes: Isaiah of · 2018-09-09 · Page 3 Page 2 Audio Listing Isaiah 19:19, 20 The Great Pyramid. Monuments From Prehistory The Great Pyramid, Stonehenge, and

Page 3Page 2

Au

dio

Listin

g

Isaiah 19:19, 20

The G

reat Pyramid.

Mo

nu

men

ts Fro

m P

rehisto

ry

The G

reat Pyram

id, Stonehenge, and M

ars supplemental discussion.

Isaiah 20 - 23

Impending C

onquest of Egypt and E

thiopia. Medes to take B

abylon.T

he fall of Tyre.

Isaiah 24 - 27

Isaiah’s “Little A

pocalypse” chapters.

Isaiah 28 - 30

Prophetic W

arning concerning Ephraim

and Judah.

Isaiah 31 - 35

Future K

ingdom blessings. F

ocus on Jerusalem.

Isaiah 36 - 39

Historical parenthesis. H

ezekiah and Rabshakeh.

Isaiah 40 - 43

How

many Isaiahs? C

yrus predicted. Jesus Christ the servant.

Au

dio

Listin

g

Isaiah 1

Introduction. Case against Judah.

Tap

e 2: Isaiah 2 - 6:8

A V

ision of the coming K

ingdom. Israel, the L

ord’s vineyard. The

Throne of G

od.

Isaiah 6:9- ch

apter 7:25

Isaiah’s New

Com

mission. C

onfederacy of Rezin and P

ekah. The S

ignof the V

irgin.

Isaiah 8 - 10:4

Overthrow

of Dam

ascus and Sam

aria. Christ’s B

irth.

Isaiah 10:5 - 12:6

Predicted Judgm

ent upon Assyria. A

future kingdom.

Isaiah 13 - 14:11

Babylon. B

abylon’s defeat.

Isaiah 14:12 - 17

Lucifer’s pride and rebellion.

Isaiah 14:18-19:25

Moab. D

amascus w

ill fall. Egypt.

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Page 5Page 4

Isaiah

Intro

du

ction

Isaiah, Why;[]v;y] = “Y

HW

H is S

alvation.”

Perso

nal B

ackgro

un

d

Son of A

moz (not A

mos: 1st and last letters are different in the H

ebrew)

Brother of U

zziah’s father?Fam

ily of rank: Access to the K

ing (7:3); intimacy w

ith high priest (8:2).T

radition: cousin of King U

zziah.Jerusalem

was his hom

e; served as court preacher.M

arried, two sons

Shear-jashub = “a rem

nant shall return”; a symbolical nam

e for the sonof Isaiah the prophet.

Maher-shalal-hash-baz “sw

ift is booty, speedy is prey”; a symbolic

name given by Isaiah by the L

ord’s direction to Isaiah’s son; a propheticindication that D

amascus and S

amaria w

ere soon to be plundered by theking of A

ssyria.

Martyrdom

tradition (Mishna): K

ing Manasseh cut him

in half with a

wooden saw

(Heb 11:37?)

Justin Martyr, 150 A.D.

Literary style: versatility of expression, and brilliance of im

agery; has norival; regarded as the clim

ax of Hebrew

literary art.•

Epigram

s and metaphors: 1:13; 5:18, 22; 8:8; 10:22; 28:17, 20; 30:28,

30.•

Interrogation and dialogue: 6:8; 10:8, 9.•

Antithesis and alliteration: 1:18; 3:24; 17:10, 12

•H

yperbole and parable: 2:7; 5:1-7; 28:23-29•

Encryption: (A

lbam) 7:1, 46

Vocabulary (num

ber of different words used):

•E

zekiel1535

•Jerem

iah1653

•P

salmists

2170•

Isaiah2186

[Cf M

ilton, Dante, Shakespeare...largest E

nglish vocabularies on record.]

Au

dio

Listin

g

Isaiah 44 - 45

Babylon. E

zekiel’s 430 years. Rise of C

yrus.

Isaiah 46 - 49

Babylon, the pride of the C

haldeans.

Isaiah 50 - 52

Messianic T

heme. B

ondslave. God’s R

emnant exhorted. V

ision ofK

ingdom A

ge.

Isaiah 53

“Holy of H

olies of Old T

estament prophecy.”

Th

e Ph

ysics of Im

mo

rtality

DN

A, T

ime and R

esurrection Bodies.

Isaiah 54 - 59

Israel, the restored wife. Idolaters rebuked.

Isaiah 60 - 62

Sin. K

ingdom A

ge. The T

wo C

omings of C

hrist. Kingdom

Blessings.

Isaiah 63 - 66

Day of V

engeance. Israel’s rebellion. A N

ew W

ine. New

Heaven and

New

Earth.

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Page 7Page 6

Desig

n o

f the B

oo

k

Divisio

n I: C

hap

ters 1 - 35

1-6Judah

[6: King on the T

hrone]7-12

Israel13-23

Nations: B

abylon, Philistia, M

oab, Syria, E

gypt, Edom

,A

rabia, Tyre

24-27W

orld: “Day of Y

HW

H” (C

alled, the “Little A

pocalypse”)28-33

Six “W

oes” upon Jerusalem34-35

Tribulation &

Millennium

Divisio

n II (P

arenth

etical: Histo

ry)

(Cf. 2 K

ings 18:13-20:19 [written by Isaiah?]; 2 C

hronicles 32)

36H

ezekiah’s Trouble: A

ssyrian invasion threat37

Hezekiah’s Prayer

38H

ezekiah’s Illness39

Hezekiah’s Folly

Divisio

n III

40-48T

he Purpose of P

eace48:22

“There is no peace, saith Y

HW

H, to the W

icked.”49-57

The P

rince of Peace

Ch 53

(Christ) right in the m

iddle. The “H

oly of Holies” of O

T58-66

The P

rogram of P

eace57:21

“There is no peace, saith Y

HW

H, to the W

icked.”

Preview

: No

table E

lemen

ts

6V

ision of the Throne of G

od (Cf. E

zek 10, Rev 4)

7V

irgin Birth (also, A

lbam encryption)

[Midrash: 7:1,4, 6: R

emaliah, T

abeal]9

Messianic revelation

14L

ucifer’s Rebellion

19G

reat Pyramid allusion?

40John the B

aptist announced53

Suffering and death of the M

essiah61

Quoted by C

hrist as His m

andate65, 66

Millennium

and beyond

Poetical, rhythmic style: 12:1-6; 25:1-5; 26:1-12; 38:10-20; 2:1-4; 49:1-9;

50:4-9; 52:13-53:12; 60-62; 66:5-24.E

legiac rhythm: 37:22-29.

Senracherib Taunt: 14:4-23. [cf. B

ullinger]

Texts:

Septuagint (used in C

hrist’s day) 285 B.C.; Masoretic T

ext; Dead S

eaS

crolls (Qum

ran, 1947, Cave 1. F

irst scroll, complete H

ebrew T

ext, 17sheets, 10.3 in x 24 ft, 2nd century? S

econd scroll, 1/3.)

Histo

ry of th

e Critical “P

rob

lem”

1775D

oderlein, 2 authors1779

Koppe, questioned chapter 50

Rosenm

ueller, 13, 14?1794

Eichhorn, questioned chapters 40-66

1821G

esenius, questioned chapters 40-661886

Franz D

elitsch yields his defense1888

Driver and S

mith in B

ritain...

“Higher C

riticism” leads to the D

eutero-Isaiah 1-39 vs 40-66; (Trito-

Isaiah also: 40-55; 56-66..)

1)N

eed to deny prophecy (vs. Intent of the text: 8:16; 30:8; 42:23. “Yea,

hath God said..” G

en 3:1)2)

Scope of the book beyond the capacity of the critics: conversion of

the heathen; universal peace; universal judgement.

3)E

vidence of Inspirationa) U

nity of ideas:“H

oly one of Israel” (25X: 12X

in 1-39; 13X in 40-66)

“Highw

ay,” 7X“R

emnant,” 12X

“Zion,” 18X

(10X in “1”; 8X

in “2”)“P

angs of a wom

an in travail,” 6X (3X

in “1”; 3X in “2”)

b) Literary style

c) Historical references

d) Predictive elem

ents: Cyrus, et al. (C

h. 44, 45..)e) John 12 (!)f) L

uke 4 (vs. 61:1,2)

[See also, H

ow T

o Study the Bible, B

eyond Coincidence, T

he E.T

.Scenario...]

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Page 9Page 8

earth (65:17; 66:22). No other prophet m

atches his majestic eloquence

on the glory of God. A

ll the nations of the world are included in his

predictions. No other prophet is m

ore focused on the redemptive w

orkof the M

essiah, or more clearly aw

are of grace.

Ch

apter 1

Go

d’s C

ase Ag

ainst Ju

dah

verse:1]

Jerusalem is called by m

ore than 30 different names.

2]T

hrough v. 23: the chastening (re: Deut 28-29) has been visited upon the

land and the time of expulsion is near. T

he renewal of the P

alestinianC

ovenant of future restoration is included (Isa 1:26-27; 2:1-4).

4]“A

h... nation” “hoi..goi.”

Holy O

ne of Israel: frequent title used by Isaiah.

7]T

otal destruction: Deut 29:22; A

mos 9:11; Isa 13; Jer 50.

9]Q

uoted by Paul: R

om 9:29.

Mere outw

ard religion condemned: m

ost scathing indictment of reli-

gious formalism

in Scripture. Cf. H

os 6:6; Am

os 4:4; 5:21-25; Micah 6:6-

8; Jer 7:4, 21; Ps 50:3-15.

10]“Sodom

” = Jerusalem

(Rev 11:18).

13]“A

bomination” =

abominable im

age (Rev 13).

[18 - 31] Entreaty and w

arning. (The failure of the C

hurch is greater thanthat of Jerusalem

: she has had a greater light!)

18]“R

eason together” = “reach an understanding.”

Grace includes full am

nesty.

21]“H

arlot:” Ex 34:15; H

os 1:2; Isa 50:1; 54:1.

Messian

ic Pro

ph

ecies(O

nly exceeded by the Psalm

s!)

Deity, eternity, preexistence, creatorship, om

nipotence, omnipresence:

40:12-18; 51;13Incarnation: 9:6; 7:14Y

outh in Nazareth: 7:15; 9:1-2; 11:1; 53:2

Anointed as S

ervant of the Lord: 11:2

Chosen; delighted in: 42:1

Mild m

anner: 42:2M

inistering kindness: 42:3; (Matthew

12:18-20)O

bedience: 50:5M

essage: 61:1,2M

iracles: 35:5-6Sufferings: 50:6; 52:14G

athering to exultation: 52:13-15R

ejection by Israel: 53:1-3Sham

e, struck, bruised: 53:4-6V

icarious death: 53:8B

urial: 53:9R

esurrection: 53:10A

scension: 52:13Spiritual progeny: 53:10H

igh Priestly ministry: 53:12

Future glory: 59:20; 63:1-6; 66:15-19(N

ot mentioned as a servant after C

hapter 53)

Ch

ron

olo

gy

Ussiah, 791-740 (2 K

gs 15:1-5; 2 Chr 26:1-23)

Jotham, 750-736 (2 K

gs 15:32-38; 2 Chr 27:1-9)

Ahaz (-) 736-716 (2 K

gs 16:1-20; 2 Chr 28:1-27)

Hezekiah, 716-687 (2 K

gs 18:1-20:21)M

anasseh (-) 686-642 (2 Kgs 21:1-18; 2 C

hr 33:1-20)T

radition: sawed Isaiah in half?

Greatest of the w

riting prophets, ministered during the reign of four

kings, a period which included the invasion of the N

orthern Kingdom

byA

ssyria. [Also, the change of all calendars in 701 B.C., possibly due to

an alteration of the orbit of the Earth, according to som

e views.]

Most com

prehensive of all prophets. Span of them

es include thecreation of the universe (42:5) to the creation of a new

heavens and new

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Page 11Page 10

Ch

apter 4

A V

ision

of th

e Co

min

g K

ing

do

m(C

f Isa 11:1-6)

1]S

even wom

en (Cf. 7 churches? R

ev 2 & 3).

2]B

ranch:

1)“T

he Branch of the L

ord”: the Imm

anuel character of Christ (7:4) to

be fully manifested after H

is return in glory (Mt 25:31);

2)“T

he Branch” of D

avid (Isa 11:1; Jer 23:5; 33:15), the Messiah, “of

the seed of David according to the flesh” (R

om 1:3), revealed in

earthly glory as King of K

ings;

3)T

he Lord’s “servant, the B

ranch” (Zech 3:8), M

essiah’s humiliation

and obedience unto death (Isa 52:13-53:12; Phil 2:5-8);

4)T

he “man w

hose name is T

he Branch” (Z

ech 6:12), the “last Adam

,”the “second m

an” (1 Cor 15:45-47) reigning as P

riest-King over the

dominion given to and lost by the first A

dam.

5]C

loud: Ex 13:21,22.

Ch

apter 5

Israel, the L

ord

’s Vin

eyard

1-7]Ps 80; H

os 10:1; Rom

11:1-6; Mt 21:33-41; M

k 12:1-9; Lk 20:9-19.

Six W

oes u

po

n U

nfaith

ful Israel

8-10](1) M

aterialism

11-17](2) H

edonism

18-19](3) F

launting Sin

20](4) D

enial of the Word of G

od. Church of L

aodicea (Rev 3:14-22).

22]Silver: E

x 30:11-16.

24]T

rinity? Notice the three titles.

25]D

ross: Ezek 22:18-22.

26]Judges are to be restored in the future kingdom

(Mt 19:28).

29]T

rees: 2 Kgs 16:4; H

os 4:13; Jer 2:20; 3:6-13; 17:2; Ezek 6:13; Isa 57:5.

Gardens: Isa 65:3; 66:17.C

hap

ter 2

A V

ision

of th

e Co

min

g K

ing

do

m

Verses 2-5 sim

ilar to Micah 4:1-3, 5 (a contem

porary).

2]“M

ountains” idiomatic for kingdom

, authority, rule: Dan 2:35, 44-45; R

ev17:9-11; etc.

All nations: A

cts 15:14.

[6 - 22] The necessity of hum

ility in the Day of Y

HW

H.

11]C

ompare w

ith Isa 14: the fall of Lucifer through pride (C

f. v.17).

17]T

he Lord alone. A

lso, Isa 63:5 (Cf. v.11).

19]R

ev 6:16; Josh 10:16,17.Ch

apter 3

Natio

nal D

isinteg

ration

Th

rou

gh

Sin

(Sound familiar?)

Detailed in C

hapter 5.

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Page 13Page 12

7]D

an 10:16; Jer 1:9.

8]N

otice the “us.” (Trinity again.)

Isaiah’s N

ew C

om

missio

n

9-10] Mt 13:14,15; Jn 12:39-41; A

cts 28:25-27; Acts 15:13-18; A

mos 4:11-12.

13]“S

ubstance”: 04678 matstsebeth {m

ats-tseh’-beth} n f; pillar 4, sub-stance 2; 6.

Pillar, m

astaba, stump, pillar; as m

onument, personal m

emorial; w

ith anA

ltar; (Hoph) stock, stum

p (of tree). Stum

p = R

oot of Jesse.

Ch

apter 7

Co

nfed

eracy of R

ezin an

d P

ekah [1-9]

1]R

emaliah =

Tabeal, via encryption.

Old

Testamen

t En

cryptio

ns

AL

BA

M

Students of encrypted w

riting have discovered that there are examples

of “secret” writing in the O

ld Testam

ent. One of the oldest form

s ofencryption is a sim

ple sliding alphabet used for direct substitutions. An

example from

Hebrew

is known as “A

LB

AM

” in which the alphabet

(which itself is a H

ebrew w

ord coming from

“aleph-bet”) is simply w

rittenover itself as show

n in figure 1 (following page).

This is then used to substitute each letter in a m

essage with the letter

over (or under) it.

In Isaiah 7, we encounter the schem

ing of Rezin, the king of S

yria, andP

ekah, the son of Rem

aliah, king of Israel, confederating against Ahaz

in Judah. In verse 6, the plan is to establish the son of Tabeel as king,

if the plot would have succeeded. T

he Midrash notes that “T

abeel” isthe nam

e “Rem

aliah” encrypted using the method of A

lbam.

21](5) R

elativism. 1 C

or 1:18-31.

22-23](6) L

ack of Justice

24]R

emedy: the W

ord of the Holy O

ne of Israel.

26]A

ssyria now; B

abylon later.

Ch

apter 6

Th

e Th

ron

e of G

od

(Cf. E

zek 1, 10; Dan 7; R

ev 4, 5.)

1]T

rain: shuwl {shool}; lWv , from

an unused root meaning to hang dow

n;n m

; hem 6, skirt 4, train 1; 11.

1)S

kirt (of robe) 1a) of high priest’s robe 1b) of God’s train, city as

wom

an, ignominy, defilem

ent (fig).

[Rank w

as viewed in the hem

of the robe or skirt; it often held thegenealogy, social role, etc.; a contract w

as sealed by impressing the

embroidery into the clay tablet; a divorce could be accom

plished byripping off the hem

; etc. Cf. M

t 9:20; 14:36; 23:5; Mk 6:56; L

k 8:44; 1 Sam24; R

uth 3:9.]

2]C

herubim (E

zek 1, 10; Rev 4), S

eraphim (Isa 6 only), and O

phanim(“w

heels”) are angelic beings associated with the T

hrone of God.

Seraphim: sim

ilar to the cherubim (som

e believe they’re identical). Some

suggest that the Cherubim

are enforcers: judgment; the Seraphim

, grace.(C

ontrived?)

Cherubim

: Gen 3:24; E

zek 28; Isa 14:13. God spoken of as H

e “Who

dwelleth betw

een the Cherubim

” (as on the Mercy S

eat above the Ark

of the Covenant). S

ee Mystery of the L

ost Ark.

Four faces (E

zek 1:10; 10:14); wings: E

zek: four; Rev, Isa: six.

3]H

oly, Holy, H

oly. 3x: Trinity?

6]R

ev 8:5; Ex 1:13; 10:2. T

he fire never goes out (Lev 6:13).

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Page 15Page 14

AT

BA

SH

Another alternative encryption form

found in the Old T

estament is

“AT

BA

SH

” in which the alphabet is folded back over itself as in figure

2 (following page).

In Jeremiah 25:26 and in Jerem

iah 51:41, we encounter the nam

e“S

heshach.” The context im

plies that this is somehow

related toB

abylon, some assum

ing it is a suburb, or the equivalent. How

ever, itturns out that “S

heshach” is simply “B

abel,” encrypted using them

ethod of Atbash. (S

ee David K

ahn, The C

odebreakers, A H

istory ofSecret W

riting....)

In Jeremiah 57:1, w

e also found “Heart of m

y enemy” is equivalent to

“Chaldeans.”

To students of cryptography, these are sim

ply historical novelties.H

owever, to one w

ho recognizes the custodianship of the Holy S

piritover the W

ord of God, the presence of encrypted elem

ents in the Word

of God is provocative, indeed. If these w

ere found by secular reviews,

one wonders w

hat else may lie beneath the surface for the inquirer arm

edw

ith the Spirit Him

self!

Cf v.1, 4, 7.

2]E

phraim and Israel frequently used as collective nouns for the entire

Northern K

ingdom established from

Jeroboam’s rebellion. C

apital was

Samaria (1 K

gs 21:1) and were taken captive by A

ssyria in 722 B.C. (2 Kgs

17:1-6).

7]E

zra 4:7.

Th

e Sig

n o

f the V

irgin

[10-16]

14]1)

“The L

ord Him

self”: a sign divinely given.2)

You (plural) =

to the House of D

avid.3)

Miraculous sign: v.11.

4)C

oncerned with the continuation of the H

ouse of David.

5)T

he virgin. Definite article.

hm:l][ = A

lmah: dam

sel, maid, virgin: untouched.

LX

X: parthenos =

virgin. Also, L

owth, G

esenius, Ew

ald,D

elitzsch, Kay, et al.

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Page 17Page 16

6)“Im

manuel” =

“God w

ith us” = the Incarnation.

7)T

ruly human, as other children.

Virgin B

irth: Gen 3:15 fulfilled; see R

ev 12: the Seed of the Wom

an. Rev

5: A m

an needed; a kinsman of A

dam. R

uth: Boaz, the goel (the kinsm

an-redeem

er) foreshadows R

ev 5. Contrast the B

lood Curse on the royal

seed after Jeconiah (Jer 22:30) with the tw

in genealogies of Matthew

andL

uke. (See F

ootprints of the Messiah.)

Horae H

ebraicae et Talm

udicae: “Be not troubled, O

Ahaz... D

oes it notseem

an impossible thing to thee, that w

ill never happen that a virginbecom

e a mother; B

ut I tell thee such a virgin shall bring forth a son,before the H

ouse of David perish.”

Imp

end

ing

Invasio

n P

redicted

[17-15]C

f. 2 Chr 28:1-20.

20]A

haz sent gifts to Tiglath-P

ileser, King of A

ssyria, to hire him to com

eand deliver him

from Syria and Israel (2 K

gs 16:5-9). Tilgath Pileser takes

Dam

ascus, 732 B.C. (2 Kgs 16:9), and R

ezin, 2 years after this prophecy.

Verses 20-25 describe the results of the invasion w

hen there would be

large grazing areas available but insufficient men to cultivate the fields.

Ch

apter 8

Overth

row

of D

amascu

s and

Sam

aria

1]M

ahershalalhashbaz = “In m

aking speed to the spoil he hastesth theprey (or “haste m

akes waste”).”

2]U

riah: High priest (2 K

gs 16:10-16); used by Ahaz later. [R

ecorded beforehe w

as born (v.18).]

Zechariah: father of A

haz’s queen (2 Kgs 18:2; 2 C

hr 29:1).

4](C

onfirmed by inscriptions of T

ilgath-Pileser.)

6]S

hilo: “peace sent” (Cf. John 9:7). T

he waters that supplied the T

emple

via an aqueduct. (See also, the evidences supporting the S

outhernC

onjecture of the Tem

ple location: The C

oming T

emple briefing pack-

age.)

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Page 19Page 18

“So in the latter tim

e he hath brought honor on the way of the sea”:

Nazareth =

head of Zebulon.

The W

ay of the sea = G

eneseret, Num

34:11; Galilee, John 6:1.

Galilee: “debatable” ground: 1 K

gs 9:10; Josh 20:7; 21:32.

2]D

arkness: Cf. 8:22.

Zebulon =

Nazareth: L

k 4:16:21.G

alilee: Jn 2:11; 4:54 - 1st miracle.

Quote: C

apernaum, M

t 4:13-17, LX

X.

3](Increase, not “not increased”)

Joy of harvest: Feast of T

abernacles? (Succoth?) O

f Ingathering?(S

havout?)

Massoretic: wl for al

4]D

ay of Midian - G

ideon, Judg 7:19-25;O

ppressor, taskmaster: E

x 5:6 (Isa 52:4: “Assyrian”?);

Yoke, staff, rod? W

hy 3?

6]C

hild: humanity.

Son: G

od, Deity M

t 11:27.G

overnment: “m

israh”; key on shoulder (vs. Lam

b, Lk 15:5); 22:22

(Creation: H

eb 1:2; Heb 11:3).

Destined to exercise suprem

e rule of all the universe!W

onderful: (Cf. Sam

son’s parents, Judg 13:18); Mystery 1 T

im 3:16; M

t7:28, teachings; doings 25:17;C

ounsellor: Word; R

om 8:12-30; R

evealer of Father; W

ord, 1 Jn 1:7.M

ighty God: E

l: Messiah only in P

s 45:6; Heb 1:8; Isa 7:14.

Everlasting F

ather: Jn 10:30.Prince of Peace: A

ngels, Lk 2:14; (M

elchizadech = K

ing of Salem, H

eb.;S

olomon =

peaceful one...) Isa 32:1-18.

7]Increase: M

t 28:18, 19.

Throne of D

avid: Luke 1:32-33. A

definite, historical throne; does notadm

it of “spiritualizing.” See Davidic C

ovenant, Zech 12:8, 2 Sam

7:16;A

cts 15:14-16 (vs. Father’s throne, R

ev 3:21).

7]“T

he river” = the E

uphrates.

8]“T

hrough” = “into.”

“Even to the neck”; i.e., but stopping short (B

abylon). Imm

anuel: cf. 7:14.

9]“A

ssociate yourselves” = “M

ake an uproar.”

10]“D

evise a device”...

“God is w

ith Us” =

Literally, Im

manuel. T

his child is the same stone and

rock as in verse 14.

11]“T

he Way”: R

emarkable phrase (C

f. Acts 9:27; 18:25, 26; et al.).

12]R

egarding the attempt to terrify Judah by the confederacy betw

een Syriaand Sam

aria (Isa 7:1-2).

Confederacy w

ith the world: C

f. Letter to P

ergamos, R

ev 2:12ff.

14]E

zek 11:16; Ps 91.

The rock, stone, again..

15]C

f. Paul’s w

arning to the Ephesians (A

cts 20; Rev 3:1ff.)

18]T

wo sons of Isaiah, M

ajer-shal-hash-baz (8:3), “Hast ye, haste ye to the

spoil”, and Shear-jashub (7:3) “A rem

nant shall return,” a sign of thereturn at the end of the 70 years captivity (Jer 25:11-12; D

an 9:2); the largerand final fulfillm

ent at the Lord’s return (H

eb 2:13-14).

19]“W

izards that peep and mutter..” (C

f Isa 29:4). Lev 19:31. [S

aul and theW

itch at Endor (1 S

am 28:7-20). M

anoah, 2 Kgs 21:6; 2 K

gs 17:17.]

Ch

apter 9

Ch

rist’s Birth

and

Glo

riou

s Reig

n

1]T

he very region where A

ssyrian armies brought darkness and death

would be the first to rejoice in the light brought by the preaching of

Christ: M

t 4:15-16.

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Page 21Page 20

Ch

apter 10

3]D

ay of visitation: double application? Tim

e of Jacob’s Trouble (Jer 30:7).

4]9:12 note.

Pred

icted Ju

dg

men

t up

on

Assyria

5]A

ssyrian: cf. Isa 2:4; Pharaoh of the E

xodus??

Rod of m

ine: Babylon, Jer 51:20.

6]H

ypocritical: corrupt.

2 Kgs 18:25. M

aher-shlel hasbaz.

8]P

rinces: vassals

9]C

alneh: Niffea, low

er Mesopotam

ia; a city of Nim

rod (Gen 10:10);

(“where tow

er was built” L

XX

); Desolate in A

mos’ day, 6:2. T

aken in732 B.C.

Carchem

esh: Northern capital of H

ittites; conquered by Sargon in 717

B.C. (Pharaoh N

ecco defeated by Nebuchadnezzar in 606 B.C.) N

owJerablus, S

yria, 360 mi. N

of Jerusalem.

Ham

ath: Caananite city, G

en 10:18; Independent Monarch at tim

e ofD

avid, 2 Sam 8:9,10; 2 K

gs 17:24. Antiochus nam

ed it Epiphania; H

ama

today.

Arpad: reduced by T

ilgath-Pileser early in his reign. (748 B.C.). Revolted

against, with H

amath, S

argon; punished.

Samaria: 722 B.C.

Dam

ascus: 732 B.C.

Exam

ples of earlier prowess.

10]Idols w

ere object of Assyrian conquests.

Sam

aritans: Dan &

Bethel: golden calves;

8]N

ote contrast: “Jacob,” “Israel.”

10]S

tones: Am

os 5:11.

Cedars: P

hoenica, 1 Kgs 5:6; 2 C

hr 2:3; Ezra 3:7.

12]C

f vv.12, 17, 21; with Isa 5:25; 10:4.

Philistines invasion of Judah (2 C

hr 28:18) not Israel.H

and stretched out: to smite, not save.

Context: S

ince no repentance was forthcom

ing from the northern king-

dom of Israel, the L

ord’s hand of judgment w

ill continue to be out-stretched unrelentingly and w

ill result in their captivity.

13]A

hab (1 Kgs 16:31) =

Baal.

Jehu’s reform “skin deep” (2 K

gs 10:28); 2 Kgs 17:16; H

os 2:13.

14](P

alm) branch, rush (in m

ire, Job 8:11); Cf. Isa 19:15.

15]C

f. Isa 28:7; 29:10; 30:10. False leadership.

Revelation idiom

s...

16]Jeroboam

: calf-worship.

Ahab: B

aal.

17]F

atherless and widow

s: Ex 22:22; D

eut 10:18; 14:29: Isa 1:17 et al.

Folly =

lewdness; profligacy; C

f. v.12 note.

18]C

f. Burning bush as an idiom

of grace: thornbush in fire, but notconsum

ed.

19]C

f. v.21; 2 Kgs 15:30; P

ekah victim of H

oshea’s conspiracy.

21]P

rincipal tribes in northern kingdom (1 C

hr 9:3; 2 Chr 30:1, 10, 18; 31:1;

34:7).

Willing to unite against Judah; 2 K

gs 15:37; 2 Chr 28:6-8. C

f. v.12 note.

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Page 23Page 22

Assyrian’s advance and defeat (Isa 37:7, 35-36).

“War B

ulletin

s” in A

dvan

ce!

28]A

iath = A

i, Josh 8:1-28. 3 mi S

of Bethel; 30 m

i NE

of Jerusalem.

Migron: 30 m

i NE

: Gibeah of B

enjamin (1 Sam

14:2).

Michm

ash: 7 ½ m

i N of Jerusalem

. Jonathan vs. the Philistines; difficultto attack (1 Sam

14:4-13).

29]G

eba: 6 mi N

W. “P

assage of ...” 1 Sam

13:23.

Rm

ah: 6 mi. N

of Jerusalem.

Gibeah of Saul: 4 m

i N.

30]G

allim (birthplace of 2nd husband of M

ichal, Saul’s daughter). L

aish:A

l-Isawizeh, N

of Jerusalem. A

natoth: City of R

efuge, Josh 21:8;Jerem

iah’s birthplace (Jer 1:1).

31]M

achmenah, G

ebim: cisterns 1-2 m

i N of Jerusalem

.

32]N

ob = M

t. Scopus? P

riestly city destroyed by Saul (1 S

am 22:19) w

ithinsight of Jerusalem

.

33]P

anic: 2 Kgs 7:6, 7? Z

ech 11:1-3.

34]L

ebanon: Cf. E

zek 31:3. Mighty one: Isa 33:21. A

ssyria cut down after

seven centuries!

Ch

apter 11

A P

rop

hetic P

icture o

f Fu

ture K

ing

do

m(L

uke 1:31-32; Acts 15:15-16)

1]R

od: Job 14:7-9.

Stem

of Jesse (Root of D

avid: Rev 5:5; R

om 15:12; R

ev 22:16).B

ranch: Jeremiah 23:5; 33:15 - “K

ing”; Zech 3:8; 6:12 - “M

an.”Isaiah: N

etzer: sprout. Mt 2:23 =

“Nazarene.”

Groves: every green tree (2 K

gs 17:10); Baal; A

shtoreth; Chem

osh;M

oloch, et al.

Judah: Baalim

(2 Chr 28:2); B

razen Serpent, (2 K

gs 18:4; 2 Chr 31:1)

11](C

hapters 36-38 will detail.)

12]C

f. v.17. Israel is always at the center of the divine counsels earthw

ard(D

eut 32:8). Nations are perm

itted to afflict Israel in chastisement for her

national sins, but invariably retribution falls upon them: (G

en 15:13-14;D

eut 30:5-7; Isa 14:1-2; Joel 3:1-8; Mic 5:7-9; M

t 25:31-40).

14]C

f. Mt 13:4, 19, 32. B

irds are of the evil one.

16]“...w

ill send a wasting sickness am

ong his well-fed soldiers.” 2 K

gs19:35? 185,000 slain. [Fatness: R

om 11:17; D

eut 32:14; Hos 4:16.]

17]L

ight of Israel: name for G

od (Jn 1:9).

19]Isa 37:24. A

lso, Cf. D

an 4.

20]R

emnant: Shear-jashub.

That day: “the D

ay of the Lord” (Isa 2:10-22; R

ev 19:11-21). Shifts fromA

ssyria in particular to the final destruction of Gentile w

orld power at

the return of Christ. S

ee Arm

ageddon (Rev 16:13-16; 19:17-21); T

imes

of the Gentiles (L

k 21:24); Tribulation (P

s 2:5; Rev 7:14), et al.

21]A

(mere) rem

nant implied.

22]E

zra 2:64.

24]N

ote repeated comparisons: (1) w

ith Egyptian exodus (10:26; 22:16); (2)

Song of M

oses and Isa 12. See 11:16 notes.

26]O

reb: Gideon’s 300: Judges 7:19-25.

Destruction of S

ennacherib (2 Kgs 19:35); R

od of Moses: E

x 4:3, 4, 20;14:16, 27.

27]“A

nointing” = A

nointed One. H

ezekiah (2 Sam 19:21; 2 K

gs 11:12; Lam

4:20); Messiah!

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Page 25Page 24

Ch

apter 12

Cf. E

xodus 15. Similar hym

ns: Isa 25:9; 26:1-6; 27:2-5; 14:3..

Fountain: Jer 2:13; 17:13; Ps 36:9; 87:7.

1]H

ow? G

uilt upon Christ!

2]1 C

or 10:4.

3]W

ater: John 4:10, 14; 7:37-38; Rev 22:17.

Prophecies concerning the nations: vv. 13 - 27.

13,14B

abylon15, 16

Moab

17D

amascus (S

yria)18

[U.S.?]

19E

gypt20

Egypt, E

thiopia21

Edom

, Arabia

22P

alestine?23

Tyre

24-27“L

ittle Apocalypse”

Ch

apter 13

Bab

ylon

[Chapters 13 &

14. Cf. Jer 50 &

51.]

1][100 years before the B

abylonian Em

pire!]

Babylon’s rise is revealed in C

hapter 39; 2 Kgs 20:12-19.

Sym

bol of the Enem

y of God: G

en 11:9 - Rev 14:8.

“Burden” (m

assa): a prophecy of impending judgm

ent. Since it describesa plurality of kingdom

s (v.4) attacking Babylon, including the M

edes(v.17), m

any assume it refers to fulfilled history (539 B.C., etc.); how

ever,careful analysis of the passage im

plies that this predicted destructionis yet to happen. [S

ee The M

ystery of Babylon for fuller treatm

ent.]

2]“Seven Spirits before H

is Throne” R

ev 1:4

Mt 3:16; L

k 2:40; 6:1, 14, 18; Jn 3:24.H

oly Spirit: 1 Cor 12:8-11; G

en 1:3. [See Spiritual Gifts; T

rinity briefingpackages.]

All good in Israel, 1 S

am 10:6; 16:13ff.

Em

powers for service, Isa 28:6

Craftsm

en, Ex 31:3; 35:31

Warriors, Judg 6:34; 11:29; 13:25; 14:6

Prophets, Num

11:25ffM

essiah, John 1:22,24; Col 2:9

Abides on H

im (C

f Judg 6:34; 1 Sam

11:7; 2 Sam

23:2; Ps 51)

Isa 61:1

4]R

ev 1:16; 2 Thess 2:8

6]C

urse lifted? Return to paradise? C

f. Isa 65:25; 66:22. Vegetation also

involved: Hos 2:20-22; Isa 30:23-26; E

zek 24:25.

10]Jn 3:14; 12:32; Phil 2:9; H

eb 7:26.

Ensign: Jer 50:2; gather troops: Isa 18:3; Jer 4:21. G

ather fugitives, Jer 4:6;people, Isa 5:26; 11:10,12; 49:22; 62:10.

11]“S

econd time” now

going on.

Egypt, H

os 9:3, 6; Isa 7:18.P

athros (upper, southern Egypt) Jer 44:1.

Cush (“E

thiopia”) Isa 18:1ff?C

oastlands: Joel 3:6; Gen 10:5; Z

eph 2:11.Shinar, G

en 10:10; 11:2. Babylon.

12]G

entiles assembling the dispersed of Judah: Isa 14:1, 2; 49:22, 23; D

eut22:12; Z

ech 8:23; Rev 7:1; D

eut 30:1.

16]H

ighway: Isa 40:3,4; 42:16; 49:11; 35:8.

New

Exodus: Jer 16:15ff. 23:7ff (31:8, 9?) Isa 40 - 55.

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Page 27Page 26

19]C

haldeans = southern part of the country. L

ike Sodom

and Gom

orrah?H

asn’t happened yet.

20]Isa 47:1; R

ev 18:7.

When K

oldewey, the G

erman archaeologist, excavated in the 19th

century, he was able to hire local residents. S

addam H

ussein has spenthundreds of m

illions over the past 20 years rebuilding the key buildings.[S

hown on aeronautical charts as “num

erous large buildings” 14 miles

SE

of Al H

illah, about 62 miles S

of Baghdad. N

ot a military target in the

Persian Gulf W

ar.]

21]hao ‘oach, doleful creatures: how

ling animal; jackal; hyena.

hn:[}y ya‘anah: an unclean bird; owl, ostrich, literally translated as

“daughters of the owl”; perhaps an extinct bird, exact m

eaning unknown.

ry[Iv:, sa‘iyr: 59X: kid 28, goat 24, devil 2, satyr 2, hairy 2, rough 1. H

airy;he-goat, buck; as sacrificial anim

al; satyr, may refer to a dem

on pos-sessed goat like the sw

ine of Gadara (M

t 8:30-32). Term

s also used ofdem

ons (Lev 17:7; 2 C

hr 11:15).

22]W

ild beasts: howling creatures.

Coastlands: islands.

Cry: shriek.

Dragons: jackals.

Cf Jer 51:33.

Ch

apter 14

Bab

ylon

’s Defeat

2]“L

ed captivity captive”: Eph 4:8; P

s 68:18 (Cf. Judg 5:12).

Satan defeated: Heb 2:14; C

ol 2:14,15.

9]D

ead = R

epaim: “shades,” “giants”: D

eut 2:11, 20; 13:12; “feeble ones”Josh 12:4; 13:12.

Chief ones: he-goats: Jer 1:8; 51:40; Z

ech 10:3.

4]N

ote kingdoms (plural).

5]Includes the M

edes (v.17). The scope of the language seem

s to go farbeyond the conquest of the M

edes and Persians in 539 B.C. (w

hichoccurred w

ithout a battle and does not fit the detail).

6]“D

ay of the Lord”: final judgm

ent upon the earth (Cf. v.9).

Alm

ighty (Shaddai): rare use by prophets: Joel 1:15-2:1; Ezek 1:24; 10:5;

here.

8]“W

oman that travaileth”: Isa 21:3; Jer 31:8; P

s 48:6; 1Thess 5:3.

9]L

and desolate: cf. v.5.

10]Isa 24:21-23; E

zek 32:7; Joel 2:10, 31; 3:15; Mt 24:39; M

k 13:24; Lk 21:25.

Constellations, (“orions”) et al., w

orshipped by Nim

rod and his tower to

the heavens (Bab-E

l). (Cf. Job 9:9; 38:31; A

mos 5:8.)

11]P

unish the world: scope broader than just 539 B.C.

Pride of A

ssyria: Isa 10:7-11; of Moab: Isa 16:6;

Ultim

ate: Isa 14:12ff.

13]Isa 24:18-20; Jer 4:24; Joel 3:16; H

ag 2:6,7; Mt 24:29; H

eb 12:25-29; Zech

14:4,5; 2 Pet 3:10; Rev 6:9-17; 20:11.

Every m

an for himself. Jer 50:16; 51:9.

14][R

apture?]

16]C

ruelty: Hos 13:13; N

ah 3:10. Wives: D

eut 28:32; Zech 14:2 (C

f. Ps 137:9).

17]M

edes: in Isaiah’s day, were allies of B

abylon against Assyria! T

hey,allied w

ith the Persians w

ere to conquer Babylon in 539 B.C. T

hey areknow

n as the Kurds, presently hostile tow

ards Iraq. Also m

entioned inJer 51;11; 2 K

gs 17:6.

18]B

ow w

as chief weapon. H

erodotus: “Every youth w

as to learn to ride,draw

a bow, and speak the truth.” [“B

ows” to dash in pieces? K

ey-shethrefer to “launchers?”]

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Page 29Page 28

Seed of the SerpentG

en 3:15Son of the M

orningIsa 14:12

Spoiler, Destroyer

Isa 16:4,5V

ile PersonD

an 11:21V

iolent Man

Ps 140:1, 10, 11W

icked, Wicked O

nePs 9:17; 10:2, 4; Isa 11:4; Jer 30:14, 23

Wilful K

ingD

an 11:26

New

Testam

ent (13)

Angel of the B

ottomless Pit

Rev 9:11

Antichrist, Pseudo-C

hrist1 Jn 2:22

Beast

Rev 11:7; 13

False ProphetR

ev 13Father of the L

ieJn 8:44; 2 T

hess 2:11L

awless O

ne2 T

hess 2:8M

an of Sin2 T

hess 2:3O

ne Who C

omes in his O

wn N

ame

Jn 5:43Prince of D

arkness1 T

hess 5Son of Perdition

2 Thess 2:3

StarR

ev 8:10; 9:1U

nclean SpiritM

t 12:43V

ine of the earthR

ev 14:18

He w

ill be:

An intellectual genius: D

an 7:20; 8:23; Ezek 28:3.

A persuasive orator: D

an 7:20; Rev 13:2.

A shrew

d political manipulator: D

an 11:21.A

successful comm

ercial genius: Dan 8:25; R

ev 13:17; Ps 52:7; Dan 11:38, 43;

Ezek 28:4,5.

A forceful m

ilitary leader: Dan 8:24; R

ev 6:2; Rev 13:4; Isa 4:16.

A pow

erful organizer: Rev 13:1, 2; 17:17.

A unifying religious guru: 2 T

hess 2:4 (“Allah”?); R

ev 13:3, 14, 15.

See also: Ps 10, 52, 55; Isa 10, 11, 13, 14; Jer 49-51; Zech 5; R

ev 18.

Man of Sin, R

ev 13:1-18; Son of Perdition, 2 Thess 2:3-4; L

awless O

ne, 2 Thess

2:8, 9; Little H

orn, Dan 7:8, 24-27; 11:36-45; In sheol, C

f. Rev 19:20 -> G

ehenna...C

f. Dan 10; R

ev 12.

(For further study do see B

ehold the White H

orse.)

Lu

cifer’s Prid

e and

Reb

ellion

12]“w

eaken” = prostrate. C

f Ezekiel 28; D

an 10.

Hellel: to how

l; shine.Ishtar, V

enus - Shining O

ne (also, Fatim

a).R

oar: 1 Pet 5:8 (Prov 28:15).S

atan: rebellion in Jn 8:44; 1 Tim

3:6.N

ot alone in rebellion: 2 Pet 2:4; R

ev 12:4; Gen 6:2; Jude 6; Isa 10:18?

Eph 6:12 (Isa 59:17).

Allu

sion

s to th

e An

tichrist

Old

Testam

ent (33)

Adversary

Ps 74:8-10; Isa 59:19; Lam

4:11, 12; Am

os3:11

Assyrian

Isa 10:5, 12B

elialN

ahum 1:15

Bloody and D

eceitful Man

Ps 5:6B

ranch of the Terrible O

nesIsa 25:5 (cf. 14:19)

Chief Prince

Ex 38:2

Crooked Serpent

Job 26:13; Isa 27:1C

ruel One

Jer 30:14, 23D

estroyer of the Gentiles

Jer 4:7E

nemy

Ps 55:3; Jer 30:14, 23E

vil Man

Ps 140:1H

ead over Many C

ountriesPs 110:6

Head of N

orthern Arm

yJoel 2:20

Idol ShepherdZ

ech 11:16, 17K

ing of PrincesH

os 8:10K

ing of Babylon

Isa 14:11-20; (cf. 30:31-33)L

ittle Horn

Dan 7:8-11, 21-26; 8:9-12, 23-25

Man of the E

arthPs 10:18

Merchant, w

ith Balances of D

eceitH

os 12:7M

ighty Man

Ps 52:1N

ailIsa 22:25

Prince that Shall Com

eD

an 9:26Prince of T

yreE

zek 28:2-10Profane W

icked Prince of IsraelE

zek 21:25-27Proud M

anH

ab 2:5R

od of God’s A

ngerIsa 10:5

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Page 31Page 30

•E

ludes rule of Com

ing World L

eader, Dan 11:41.

•H

ence: superficially friendly initially; but like Edom

, became enem

yof Israel.

Cf. Jer 48.

2]B

ajith = T

emple of B

aal?

Dibon: N

um 21:30; 32:3, 34; Jos 13:9, 17; Jer 48:18, 22;

Where M

oabite Stone found, 3 m

i E of D

ead Sea: 1st alphabetic

characters; confirms B

iblical accounts.

Nebo: N

um 32:3, 38; 33:47; 1 C

hr 5:8; Jer 48:1, 22

Medeba: N

um 21:30; Jos 13:9, 16; 1 C

hr 19:7;

Baldness: during m

ourning (22:12); Micah 1;16.

4]H

eshbon: 20 mi E

of Jordan

5]Z

oar: spared for Lot’s sake (G

en 19:20-22); S tip of D

ead Sea?

Ch

apter 16

1]L

amb: under D

avid and Solom

on, they sent tribute of sheep and cattle(100,000+); revolted in Isaiah’s day; attacked w

ith Am

monites (2 C

hr 20).

Sela = Petra =

rocky parts of Moab. (S

ee The N

ext Holocaust briefing

package.)

3]H

ide the outcasts... Rem

nant flees to Petra?

4]H

iding from “the face of the spoiler...”

5]T

abernacle of David: cf. A

cts 15:16-17, Am

os 9:11-12.

14]W

ithin three years: Sennecherib.

Hireling: cf. 21:16.

13]Five “I w

ill’s”:

“Like the M

ost High”: often interpreted to “be G

od”; others, to be close(equivalent)—

and saw A

dam as a rival to be com

promised.

15]M

t 11:23.

16]C

f. Ezek 31:16-18.

20]U

nder Darius H

ystapis, pretenders (falsely) claimed descent from

Belshazzer’s father, N

abonidus.

23]d OpqI = qippow

d : bittern; porcupine, hedgehog; a shrinking animal?

Bittern =

waterbird? 36:11 w

ith 3 other birds; Zeph 2:4 =

bird.

25]T

he Assyrian: vv24-27; Isa 10:5-27; M

ic 5:5-6; Zeph 2:13.

Yoke...C

f Isa 10:27-32. Imposed by T

ilgath-Pileser (“Pul”) 2 Kgs 16:7-10,

and Sargon; throw

n off by Hezekiah, 2 K

gs 18:7; expedition bySennecherib, 2 K

gs 18:13-16.

26]D

ay of the Lord: D

an 11:45; Isa 30:31-33; Micah 5:4-7; D

an 8:23-26.

vv. 28-32: Syria of the P

hilistines: Lit. P

alestina.

29]“O

ut of the Serpent’s root...” C

f. Gen 3:15, “seed of the serpent.”

31]N

o stragglers at the rendezvous...

Ch

apter 15

Mo

ab•D

escended from eldest son of L

ot and his eldest daughter’s incest(G

en 19:37);•

King B

alak hired Balaam

, son of Peor (Num

31:15-16; 22:5; 23:8; Cf.

Rev 2:14);

•R

uth: Elim

elech and family during fam

ine in Bethlehem

;•

David: took his parents there w

hen pursued by Saul (1 S

am 22:3);

foreshadows Jer 48:47; Isa 16:4;

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Page 33Page 32

“Peeled” fr:m:

mo-raw

t: polished; scoured; smooth; also, obstinate,

independent.

“Bulrushes” am<GO go-m

eh: swallow

, drink, absorbent, porous: bulrush;papyrus.

5]P

runing before harvest? Dew

: clear hint = bad.

Ch

apter 19

A P

rop

hecy o

f Eg

ypt

Egypt w

as in an (outwardly) alliance w

ith Judah. Through internal strife,

the dynasty was overthrow

n, and independent states formed; later

reunited.

Religion: outw

ardly monotheistic; nature w

orship: birds, bats, bull...C

at of Bubastes; reptiles: crocodile; asps.

Insects: Scarab, B

eelzebub (flies)....(downhill). “W

e become like the

gods we w

orship” (Ps 135:18). T

he Scarab is the dung beetle. L

ook atthe E

gyptian poverty today... Yet they once ruled the entire w

orld...

1]“C

loud”: Ps 18:10; N

ah 1:3; Dan 7:13, et al.

4]“C

ruel lord” = P

samm

ethichus? Arabs? O

ttoman T

urks?

5] - 10] Sky-L

ab II revealed the ecological disaster brought on by the Asw

anD

am. T

he lack of nutrients, from the traditional N

ile flooding, havedestroyed the fishing industry; snails, disease have destroyed the flaxand reeds. M

ore arable land has been lost than gained.

11]Z

oan: NE

border. [= T

annes? Location of the “L

ost Ark”?]

Mem

phis: Southern tip of the N

ile Delta.

18]H

eliopolis, Ir-Ha-C

heres = “C

ity of the Sun”; vs. Ir-H

a-Heres =

“City

of Destruction.” S

ee also Isa 35:8-10.

(Note: Isaiah 19:19, 20 w

ill be reviewed in greater detail in the next volum

e.)

Ch

apter 17

Dam

ascus (S

yria) will fall

7]A

t that day... Second C

oming. A

near fulfillment in S

ennacherib’sapproaching invasion, but vv. 12-14 look forw

ard to the final invasionand battle at A

rmageddon, et al.

9]vv. 9-11: Josephus: T

rees on Mt. O

lives and Mt. S

copus cut down by

Titus during siege of 70 A.D. D

uring Turkish m

isrule, land was denuded

of trees. Ottom

an taxed trees.

Restoration began by B

ritish and intensified by returning Jews. T

he landonly yielded to the Jew

s...

12]C

f. Isa 57:20, 21. Note use of “m

any waters” in Isa 17:12, 13; R

ev 17:1,15.

Ch

apter 18

Eth

iop

ia? O

r the U

nited

States?

1]“...beyond” the rivers of E

thiopia. Classic expositors have E

thiopia inview

; however, som

e suggest that this may refer to the U

nited States.

(Many regard this as rather specious; yet, even if one grants this view

,it reveals nothing relevant, other than it is ripe for judgm

ent. Indeed.)

2]T

raditional view: A

n embassy from

Egypt, resulting in the alliance

denounced in Chapters 30-31 and Jer 37:7-11. A

mbassadors by sea?

Acts 8:27 im

plies that ambassadors from

Ethiopia travelled by land.

“Rivers have spoiled” =

az:B: baw-za: divided, cleaved, cut through;

traversed.

“Scattered”: ^vm: m

aw-shak: 36X

: draw 15, draw

out 3, prolonged 3,scattered 2, draw

along 1, draw aw

ay 1, continue 1, deferred 1, misc 9.

Means =

to draw, drag, seize; to draw

(and lift out), drag along, lead along,drag or lead off, draw

down; to proceed, m

arch; to draw out or give (a

sound); to draw out, prolong, continue; to trail (seed in sow

ing); tocheer, draw

, attract, gratify; to be drawn out; to be draw

n out, bepostponed, be deferred; to be tall.

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Page 35Page 34

Scofield, C.I., T

he New

Scofield Study Bible, (K

JV) O

xford University Press,

New

York, 1967.

Vine, W

.E., Isaiah, P

rophecies, Prom

ises, Warnings, L

amplighter B

ooks(Z

ondervan Publishing H

ouse), Grand R

apids, MI, 1971.

Wisem

an, Donald J. T

he Chronicles of the C

haldean Kings (626-556 B

.C.),

Trustees of the B

ritish Museum

, London, 1956.

Young, E

dward, T

he New

International Com

mentary of the O

ld Testam

ent- T

he Book of Isaiah, W

illiam B

. Eerdm

an’s Publishing Com

pany, Grand

Rapids, M

I, 1969.

Isaiah 19 (co

nt.)

19]M

any have viewed this as referring to the G

reat Pyram

id at Giza.

[For a m

ore complete discussion of the G

reat Pyram

id, as well as a

possible relationship with S

tonehenge in Britain and the apparent

“monum

ents” on the Planet M

ars, see also, Monum

ents: Sacred orP

rofane?, a briefing package on the subject.]

160 A.D.: Onias IV

, Jewish high priest (exiled), sought perm

ission from the

Egyptian K

ing, Ptolem

y, to build a temple, using this passage as his

authority. (Josephus Antiq. X

II 9,7.)

Supplem

ental Tape:

Mo

nu

men

ts from

Preh

istory

The G

reat Pyramid at G

iza.

Isaiah 19:19, 20; Jer 32:18-20 (“Altar” =

“lion”?)

Over 80 pyram

ids in total:

Gezeh =

Ar.: B

order (Upper &

Low

er Egypt)

Bib

liog

raph

y

Alexander, J.A

. The P

rophecies of Isaiah, Zondervan P

ublishing House,

Grand R

apids, MI, 1975.

Anderson, S

ir Robert, T

he Com

ing Prince, H

odder & S

toughton, London,

1895.B

arnhouse, Donald G

rey, The Invisible W

ar, Zondervan P

ub. House, G

randR

apids, MI, 1965.

Bullinger, E

.W., T

he Com

panion Bible, Z

ondervan Bible P

ublishers, Grand

Rapids, M

I, 1958.F

ruchtenbaum, A

rnold Israelology: The M

issing Link in System

atic Theol-

ogy, Ariel M

inistries Press, T

ustin, CA

, 1993.T

he International Standard Bible E

ncyclopedia (Gen E

d. Geoffrey W

.B

romiley), W

illiam B

. Eerdm

an’s Publishing C

ompany, G

rand Rapids,

MI, 1982.

Ironside, H.A

. Expository N

otes on the Prophet Isaiah, L

oizeaux Brothers,

Inc., NY

, NY

, 1952.Jam

ieson, Rev. R

obert, Rev. A

.R. F

ausset, and Rev. D

avid Brow

n, A C

om-

mentary C

ritical, Experim

ental and Practical on the O

ld and New

Testam

ents, vol. 3, Wm

B. E

erdman’s P

ublishing House, G

rand Rapids,

MI, 1948.

Kahn, D

avid The C

ode Breakers; the Story of the Secret W

riting, Macm

illan,N

ew Y

ork, 1967.L

eupold, H.C

., Exposition of Isaiah, B

aker Book H

ouse, Grand R

apids, MI,

1968.M

arshall, Peter and D

avid Manuel, T

he Light and the G

lory, Flem

ing H.

Revell C

ompany, O

ld Tappan, N

J, 1940.P

ember, G

eorge Haw

kins, Earth’s E

arliest Ages; and their C

onnection with

Modern Spiritualism

and Theosophy, 4th ed., H

odder & S

toughton,L

ondon, 1887.P

ritchard, James B

., ed Ancient N

ear Eastern T

exts Relating to the O

ldT

estament, P

rinceton University P

ress, Princeton, N

J, 1950.P

usey, Edw

ard B. D

aniel the Prophet, F

unk & W

agnalls, New

York, 1891.

Raw

linson, G., “Isaiah” from

Vol 10 of T

he Pulpit C

omm

entary (ed. H.D

.M.

Spence and Joseph S. Exell) W

m B

. Eerdm

an’s Publishing House, G

randR

apids, MI, 1950.

Rosenberg, R

abbi A.J., Isaiah, T

he Judaica Press, Inc., N

Y, N

Y, 1989.

Ross, H

ugh The F

ingerprint of God, P

romise P

ublishing Co., O

range, CA

,1989.

Schroeder, Gerald G

enesis and the Big B

ang, Bantam

Books, N

ew Y

ork, 1990.

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Page 37Page 36

1868: Prof. H

enry Mitchell, U

.S. S

urvey.

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Page 39Page 38

Golden R

atio, phi = 1.618

Pi =

3.14159, ratio of circumference to diam

eterPi angle: 51

o51’14.3" [2 x ht/perimeter]

“Sq

uarin

g th

e Circle”

Ph

ysical

Base covers 13 acres; w

ithin 1 in. of level!

900,00,000 cu. ft. of masonry

755.75 ft. on a side; 454.5 ft. High

2,300,000 limestone blocks, 2.5 tons each stone, not bricks; covering;

polished limestone, 15 tons each.

Sir F

linders Petrie: 1/100 in accuracy; 5 X

8 X 12 ft: true w

ithin 1/100 in.over 71 inches! C

racks less than 1/50 in.

Aligned w

ith true north: only 3 arc minutes off of true north (P

arisO

bservatory = 6 arc m

inutes off!)

Descending P

assage: masonry part 1/50 in. w

ithin 150 ft; 200 ft. boredthru rock: 1/4 in. in 350 ft. [cf. L

aser drilling.]

Corner sockets: tem

perature compensating expansion joints; “ball and

socket” type engineering.

Orig

in

Manetho, E

gyptian priest: Great P

yramid non-E

gyptian: attributed tothe H

yksos, (“Shepherd K

ings”).

Archbishop U

ssher, et al: mind-control? T

emples closed, destroyed;

built Great P

yramid; established m

onotheism; left. 2623 B

C?

Herodotus: 100,000 m

en, 20 years; not a tomb, as later ones; no

hieroglyphics, etc.

Subsequent pyram

ids: deterioration of workm

anship; tombs under-

neath.

Math

ematical

Sacred C

ubit: 10,000,000 polar radius of earth,3949.89 m

i, = 25 pyramid in., (25.0265 in.)

Pyramid in. =

1/500,000,000 polar dia.

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Page 41Page 40

As a M

od

el of th

e Earth

and

the S

olar S

ystem

365.242 days in solar year; perimeter =

36,524,235 in.K

ing’s Cham

ber: 3,652.423 in. center to outside edge.

Av. ht. O

f earth above sea level = 455 ft. =

ht. of pyramid.

Mean O

cean = 193' 7" below

baseline of pyramid; 2 x diam

eter of a circlew

hose circumference 365.242 (related to solar year, or base of circuit of

pyramid) =

2325.2" = 193’7".

Baseline curvature =

curvature of earth. Also, C

onvexity of base yieldsthree m

easures: Solar year: 365.24235 days betw

een vernal equinoxes;Sidereal year: 365.25986 days (20 m

in longer); Anom

alistic year: 365.25986betw

een perihelion (5 min longer due to m

otion of earth’s orbit).

Precession of equinoxes: 50"/yr. D

iff between sidereal and equinoctial

years: 25,827 years sum of tw

o diagonals of Pyram

id base = 25,826.54

pyramid inches.

Angle of clim

b: 10 ft, 9 ft higher: ht x 109 =

91,856,060 miles, distance of

Earth to the S

un.

As a “B

iblical” M

od

el

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Page 43Page 42

Sarsen circle: 30 uprights, 30 (curved) lintles; m

ortise & tenons; tongue

& grooves; 30 &

7 tons each, resp. Sarsens are silicified sandstone from

Marlborough D

owns, 20 m

i. N.

30 x height = height of P

yramid; 10 x inner circum

ference = perim

eter ofPyram

id...

29 Z holes; 30 Y

holes; 56 Aubrey (x) holes.

Sun and m

oon alignments separated by 90

o only at one latitude in thishem

isphere: 51o51', the P

yramid A

ngle.

Gerald

Haw

kins

11 key positions, 16 X, to 10 of 12 extrem

es of the sun or moon; 56 A

ubreyholes: can be used to predict the 18.61 year eclipse cycle: 9, 9, 10 , 9, 9,10 years. 30 Y

& 29 Z

bluestones: calendar refinements for lunar eclipse

prediction.

Circular bank, 320 ft. D

iameter; 6 ft high, 20 ft w

ide. Rectilinear station

stones: 91, 92, 93, 94; 93-91: subtends 118o, directly to G

reat Pyram

id.

“Heel” stone: m

idsumm

er sunrise. (Welsh: hayil =

sun; Greek: helios =

sun.) Leans 300 tow

ard monum

ent; Azim

uth: 51o51', sam

e as Pyram

idA

ngle.

When sun rises, sets along 94-C

and F-93, that day is first day of spring.

When m

oon arrives at the main archw

ay, 30-1, it is Passover. T

he azimuth

of 94-F is 112

o, directly toward Jerusalem

. The angle w

ith Passover

moonrise is 26

o18’9.7", the “Christ A

ngle” of the Great P

yramid.

Bluestone horseshoe: 19, 8 standing, 4 fallen, 7 m

issing

Trilithon horseshoe: 5 total; 50 tons; m

ortise & tenon system

.

Bluestone circle: 20+

(60?); from P

rescelly Mountains in southern

Wales, 240 m

iles. 5 tons each.

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Page 45Page 44

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Page 47Page 46

Conjectures: Intergalactic colony/staging area?

So

lar System

Mo

del

Earth

Head of a pin.

Sun

Grapefruit size, 50 feet aw

ay.P

luto40X

the sun: ½ m

i (2000 ft).N

earest star:800 m

iles; (Alpha C

entari = 3 star system

).

Oth

er Ho

spitab

le Plan

ets?

Mercury:

Hot enough to m

elt lead; airless.V

enus:U

nbreathable carbon dioxide, 100 atmospheres; sulfuric

acid; 900oF.

Outer:

Unbreathable, crushing atm

ospheres; no place to stand:oceans of superheated liquid hydrogen and helium

.E

arthS

prawling paradise of chlorophyll, open rolling oceans,

highly oxygenated air.M

arsS

mall glaciated w

orld, dying desert beneath the unfilteredultraviolet of a searing sun, breaking dow

n the very air;carbon dioxide; barren, cratered w

orld.G

ravity = 1/3 of Earth.

Earlier C

ultu

res Beg

an w

ith a L

egacy?

Sumerian, = M

esopotamia (G

r), Akkadians, etc. G

reek writers: A

lexanderP

olyhistor, Abydenus, A

pollodorus: Apkallu; B

erossus (priest of Bel-

Marduk, living in B

abylon at the time of A

lexander the Great).

Egyptian: W

allis Budge, translator of O

ld Egyptian; H

enry Frankfort, inlinguistics; A

lexander Badaw

y, architecture; Robert T

emple, m

ythology&

astronomy. D

ecimal system

for routine affairs; Sexagesim

al (60) forreligious affairs, sam

e as Sum

er. Cairo: E

l-Kahira; E

l-Kahir =

Mars.

Bib

lical Persp

ective

Mars =

Baal; T

he Host of H

eaven, 2 Kgs 21:3-5 [M

ars’ near passby: re:Jonathan S

wift. (S

ee Signs in the Heavens)]

If you torture the data enough, it will confess to anything! C

ontrivedrelationships; R

utherford, et al.

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Page 49Page 48

2]E

lam: C

yrus = “K

ing of Ansan” (M

edia, not Persia; P

ersian not known

in Isaiah’s day! Gen 10:22; 14:1,9; Isa 11:11; 22:6). P

ersian + M

ediaconquers C

haldea, Ecbatana, B

orsippa, Babylon (D

an 5).

5]C

f. Dan 5.

7]“C

hariot” = troop, 2x2. T

roops mounted, not in chariots.

8]“...as a lion: M

y Lord...”: D

an 7? Of Judah? R

ev 5:4.

9]M

ounted; not chariots.

“Babylon is fallen, is fallen”: R

ev 18:2.C

yrus did not destroy their idols! He restored them

, repaired theM

erodach temple, prayed to B

el and Nebo for long life. S

on Cam

byses:new

year celebration.

This reference m

ust be yet future.

10]“T

hreshing”: Cf. R

uth, chapter 3?

Wo

e to E

do

m

[Babylon, D

umah (E

dom), and A

rabia each became an enem

y of Judah.]

11]S

ilence; “dumb”=

Edom

= A

-Dom

.

400 km E

of Petra: oasis of D

umah.

Seir =

SS

E of D

ead Sea.

Wo

e to A

rabia

13]D

edan, Tem

a, Kedar (G

en 25:13) = A

rab tribes. Dedanites: chief traders

on Arabia peninsula (E

zek 27:21; in tents, Ps 120:5; jer 49:29; villages,

42:11). Cf. Jer 49.

16]“Y

ears of a hireling”: carefully counted.

Fetish R

isk: Brazen S

erpent: Nu 21; 2 K

gs 18:4; Shroud of T

urin, et al.

The D

arker Side: Satan’s Goal =

deception; Mazzeroth =

> Z

odiac; ( SeeSigns in the H

eavens).

Nephilim

= “F

allen Ones”: P

rogeny were m

onstrous. Naphal =

to fall;L

XX

: “Gigantes” =

“earth-born” Genesis 6:1-4; L

XX

: B’nai E

lohim =

“Angels of G

od” (4x in OT

: Job 1:6; 2:1; 38:7). Anakim

: Gen 6:4, “and also

after that...” Num

13:33; Deut 3:11; G

oliath & 4 brothers, etc. A

ncientm

ythology: Titans: origin =

partly terrestrial, partly celestial: Titan (G

r)=

Sheitan (C

hald.) = S

atan (Hebrew

). (See also R

eturn of the Nephilim

and The F

lood of Noah.)

Strong Delusion: T

he Lie; 2 T

hess 2:11; Mt 24:24.

Defensive R

esources: Eph 6:10-17; also, C

ombat F

aith, by Hal L

indsey,B

antam B

ooks, 1986.

(This supplem

ent was excerpted from

Monum

ents: Sacred or Profane?

Briefing Package.)

Ch

apter 20

Imp

end

ing

Co

nq

uest o

f Eg

ypt an

d E

thio

pia

1]T

artan: title of the comm

ander-in-chief of he Assyrian arm

y (2 Kgs 18:17).

Ch

apter 21

Med

es to take B

abylo

n

Cf. Isaiah 12, 14 and Jerem

iah 50, 51; Revelation 17, 18.

Cf. F

all of Babylon: D

an 5; Isa 44, 45.

1]W

hirlwinds: C

f. Zech 9:14; Job 37:9.

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Page 51Page 50

Shebna: Shebna w

as a foreigner and a man of considerable influence,

displaced by Eliakim

(vv20-25); later he apparently became H

ezekiah’sscribe (36:3; 37:2).

15]“T

his”: contemptuous.

Syriac nam

e!? No father listed.

Sepulcher of pride.

Treasurer: once by king’s son (2 C

hr 26:21; job created in days ofSolom

on, 1 Kgs 4:6; 18:3).

20]E

liakim: “G

od will raise up.”

[Tw

o ancestors of Christ (M

t 1:12; Lk 3:30); 1 priest, contem

porary ofN

ehemiah (N

eh 12:41); 1 king of Judah (2 Kgs 23:34; 2 C

hr 36:4).

Hildkiah: “M

y portion in Jehovah.”

21]G

irdle: priest.

22]H

ere the prophecy looks forward to C

hrist (Rev 3:7).

23]Peg: prince (Z

ech 10:4? Ezra 9:8).

24]“...over his house”: Joseph, G

en 41:40; 45:8.

25]C

ut-off? Dan 9:26.

Burden: 1 P

et 2:24; 1 John 2:2; 2 Cor 5:19; E

ph 2:16; Col 2:14.

Ch

apter 23

Th

e Fall o

f Tyre (P

ho

enicia)

Tyre =

Sidon =

Phoenicia; S

ea comm

erce; invented first alphabet, etc.

1]T

arshish: source of tin; some think B

ritannia. (Archeological discov-

eries confirm w

orld trade about 1500 B.C.). Solom

on’s ships broughtgold, silver, ivory, apes, peacocks, etc., from

all over the world in ships

of Tyre, belonging to S

olomon.

Ch

apter 22

Th

e Valley o

f Visio

n: W

oe u

po

n Jeru

salem

Preparation agree w

ith 2 Chr. 32:3-5, 30.

Hezekiah vs S

ennacherib (4th year).

2]R

esults of a blockade.

4]“Spoiling:” to Sennacherib, 70 gold, 800 talents of silver (2 K

gs 18:15,16).

6]K

ir (2 Kgs 16:9): T

iglath-Pileser transported captives of D

amascus;

Am

os 9:7 = orig of S

yrians.

8]A

rmory m

entioned in 1 Kings 7:2-5; 10:17; 14:27; 39:2.

9]H

ezekiah’s Tunnel: reservoir N

of city (2 Chr 32:4); H

ezekiah had a tunneldug for 1750 ft to bring w

ater underground through Ophel to the P

oolof S

iloam. C

an be traversed today when visiting Jerusalem

.

12]B

aldness: prohibited to priest (Lev 21:5; C

f. Ezek 44:20; Job 1:20.

13]C

f. Paul: 1 Cor 15:32.

[Cf. Isaiah 36 and 37.]

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Page 53Page 52

20]A

mos 5:2. (See also, D

on Patten Catastrophism

and the Old T

estament).

21][Spooky stuff...] E

ph 6:12; John 12:31; Col 2:15. K

ings of the earth wage

war! P

s 2; Acts 4:26, 27; R

ev 17:14.

22]2 P

et 2:1; Jude 6; Mt 8:29.

23]S

un “ashamed”? D

elayed, dry...

Ch

apter 25

So

ng

- Praise o

f Go

d’s S

alvation

5]R

ev 19.

7]E

ph 4:18.

8]1 C

or. 15:54-55; Rev 21:4.

10]M

oab = false profession?

Ch

apter 26

2]R

estored and converted Israel

3]Phil 4:5, 6.

4]L

ord God =

YH

WH

; I AM

. Rom

5:1; 8:28.

12]E

zek 36:25, 26.

17]R

ev 12?

Rem

arkable Passage: Isa 26:19-21.

19]E

liminate supplied w

ords, “men”, “together w

ith.” Body is in the plural:

bodies. 1 Thess 4:16, 17: the dead first, then w

e... Ezek 36, 37; R

om 11:25.

10]D

aughter of Tyre: T

artessus in Spain? Cartagena? C

arthage (N. A

frica)?C

ittim? (C

yprus).

17]H

ere and Ps 45:12; new

city raised on ruins of Tyre.

Isaiah’s “L

ittle Ap

ocalyp

se”: Ch

apters 24 - 27

Cf. Jer 4:23-31; Isa 45:18C

hap

ter 24

5]E

verlasting covenant? 16X on O

T.

“Broken” =

frustrated.N

ot Sinai: now

here declared “everlasting.”C

ontrast Galatians...

Abraham

: unilateral; can’t be broken; God is only party to it.

David: M

essiah rejected; cut off (Dan 9:26).

Israel rejected (“frustrated”) Everlasting C

ovenant....w

ill make a “covenant w

ith sheol” (28:15)N

oah!? “Hum

an government” under G

od.F

ailure: “except those days be shortened...”C

all for nations?

[Christopher (“C

hrist Bearer”) C

olumbus: Isa 49:1, 6; see Peter M

arshalland D

avid Manuel, The Light and the G

lory (Deut 7:6-9; 8:7-9; 2 C

hr 7:14).E

ratosthenes, 600 B.C., Greek geographer, calculated circum

ference ofthe earth ±

10%!]

6]D

eut 28:15; 29:19; Lev 26:14; R

om 1:18-3:20. Z

ech 5:3; Isa 1:31; 5:24; 9:18;10:16, 17; 29:6; 30:27.

13]Isa 17:5, 6.

16]Isa 21:2. L

eanness = m

isery

17]R

ev 9?

18]G

en 7:11.

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Page 55Page 54

Left desolate, 27:10;

City of chaos, 24:10;

Anim

al pasture, 27:10.G

od praised for its destruction, 24:14ff;M

anifests justice, 26:7ff; 27:11;F

aithfulness to promises, 25:1;

Zeal for his people, 26:11.

13]T

rumpet: Joel 2:15, 16. C

f. Isa 19.

Ch

apter 28

Prophetic W

arning concerning Ephraim

and Judah, Chapters 28-35.

Wo

e to E

ph

raim: A

ssyrian C

aptivity P

redicted

(Isaiah mainly prophet to Judah, or the S

outhern Kingdom

. Northern

Kingdom

called House of Israel, or often E

phraim.) L

uxury of Sam

aria:A

mos 3:1ff; 4:1; 6:1, 6.

1]1st of six w

oes (Cf. C

hapter 5). (Here +

29:1, 15; 30:4; 31:1; 33:1).

2]C

f. Dan 9:26.

4]F

ig before summ

er?

5]T

he Day of the L

ord.

9]M

ilk is for infants; meat for adults.

10]T

he truth of God is distributed throughout the S

cripture. This is the

strategy that a comm

unications engineer would adopt if he w

ere design-ing it. [H

ologram analogy: a Fourier T

ransform of an im

age. Distributed

redundancy; no desirability detected in “natural light;” however, illum

i-nated by the (laser) light that originated it, it reveals an im

age. Rem

ovinga portion does not lose the im

age (only resolution); etc.]

11]1 C

or 14:21. Assyrian.

12]M

t 23:37; Acts 17:18 (too late?).

20]“C

ome”: C

f. Rev 4:1.

“Cham

bers”: John 14:2.“U

ntil” ...what? T

he indignation is past! Rev 3:10. A

lso, Zeph 2:3.

Ch

apter 27

Resto

red Israel

1]“hard,” “great,” “strong”: 3 qualities=

> 3 enem

ies? Deut 32:41, 42; Isa

34:5, 6; 66:16.

Leviathan =

“piercing serpent?!” The R

ed Dragon (R

ev 12:9) at thecross? P

s 74:14: “heads” of Leviathan? S

erpent with seven heads

(Babylonian m

ythology); sea monster: P

s 74:14; 104:20; Job 3:8 (vs.40:25).

2]C

f. Song of the V

ineyard, Chapter 5.

3]Ps 121:4.

4]“fury” =

wrath.

5]Psalm

2.

6]Israel is now

the 4th largest exporter of fruit. (Only 1/3 the size of S

anB

ernardino County in C

alifornia.)

8]E

ast wind: sirocco.

9]A

mos 3:2; Isa 17:8.

Mystery C

ity (Un

nam

ed)

Exalted, 26:5.

Inhabitants rejoice, who love w

ine, 24:7-9;H

aughty, 25:2;B

rave, 25:2; 27:10R

obust people, 25:3.Im

pregnable?R

azed to the ground, 26:5;

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Page 57Page 56

“Whisper” =

chirp (8:19); only in Isaiah.

7]T

he insatiableness of her enemies. M

any nations (Zech 12).

9]G

od’s reasons for discipline (Cf. E

zek 36:22ff).

10]“D

eep sleep”: Cf. A

dam, A

bram (G

en 2:21; 15:12, et al.).

11]R

ev 1:3; 22:7 (Cf. C

hapter 5; 2 Cor 3:15,16).

13]A

nd deep hypocrisy of the Jews (C

f. 2 Thess 2:11).

15]W

oe # 3 of 6 (28:1; 29:1, 15; 30:4; 31:1; 33:1).

16]C

f. Rom

9:19-22; Job 33:13; 1 Cor 1:26.

17]A

promise of sanctification to the godly.

Ch

apter 30

Th

ey Tu

rn to

Th

eir Old

En

emy, E

gyp

t (the W

orld

)

Even now

...

1]W

oe #4 of 6 (28:1; 29:1, 15; 30:4; 31:1; 33:1).

Rebellious: D

eut 21:18-21 (rebellious son: stoned to death?)

4]H

anes is Tanis.

5]Isaiah is talking to H

ezekiah about the futility of making an alliance w

ithE

gypt against the Assyrians. (Y

et, we do the sam

e thing; i.e., making

alliance with the W

orld for our defense!)

7]Som

e texts read, “I have called her Rahab, w

ho sits still...” Rahab =

pride,arrogance (old nam

e for Egypt, do not confuse w

ith Rahab of Joshua)

Job 26:12; Ps 87:4, 89:10.

12]O

ppression = extortion.

13]B

ackward: G

en 49:10.

15]Job 5:23; H

os 2:18; Dan 9:27 (m

ay be same covenant).

16]T

herefore... Adoni... B

ehold... Cf. 7:14.

Stone (in Zion): G

en 49:24; Deut 32:4; Isa 8:14,15; Ps 118:22; R

om 9:33;

Eph 2:20; 1 Pet 2:6-8.

21]B

aal Perazim

, 2 Sam

5:20. Strange w

ork: judgment of sin.

Valley of G

ibeon: Joshua vs. Canaanite kings.

Josh 10:8-14. Hail vs sw

ord...

22]D

etermine...w

hole earth: Cf. 10:23; D

an 9:27.

24][C

f. “field” of Mt 13?]

25]D

ill (“fitches”): nigella satua (aromatic seeds).

Cum

min: cum

inum stainum

; ~fennel, condiment seeds.

Spelt, rie: cussem

eth: poor man’s bread w

heat.

Note L

ev 19:19: do not mingle seed...

Affection m

atched to needs; not to crush.

Ch

apter 29

Jerusalem

Warn

ed

1]Second of six w

oes (28:1; 29:1, 15; 30:4; 31:1; 33:1).

God’s heavy judgm

ent upon Jerusalem.

Ari-E

l = L

ion of God. U

sed as idiom for Jerusalem

.“D

welt” =

tabernacled. John 1:14.“L

et them kill...” F

alse worship?

2]Z

ech 14.

4]C

f. Necrom

ancy (Lev 19:31; 20:6), et al.

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Page 59Page 58

Often, E

gypt is used as an idiom for the “w

orld”, pharaoh being an idiomfor the ruler of this w

orld, Satan.

1]W

oe #5 of 6 (28:1; 29:1, 15; 30:4; 31:1; 33:1).

Chariots: 600 of Pharaoh (E

x 14:7); 1200 of Shishak (2 Chr 12:3).

Sennacherib =

means sin m

ultiplies its brothers. (Sin w

as their name for

the moon god.)

5]H

overing versus flying.

8]sw

ord of Angel (2 K

gs 19:35) slaughtered 185,000! (Cf. E

lisha, servant:S

yrian host 2 Kgs 6:17.)C

hap

ter 32

1]Y

et future, reminder of K

ingdom age (righteous K

ing is Jesus).

5]K

JV “T

he vile person shall be no more called liberal.”

Vile =

foolish.L

iberal = generous (noble).

Chirl =

empty.

9]W

omen (versus m

en) at ease (in the bad sense). Careless m

eansconfident

15]S

pirit is one which Joel talks about in great detail (Joel 2:28,29)

Ch

apter 33

Fo

cus o

n Jeru

salem an

d its D

eliverance.

1]W

oe #6 of 6 (28:1; 29:1, 15; 30:4; 31:1; 33:1).

Keep your prom

ises. Alludes to covenant H

ezekiah made w

ith Assyria

to be left alone (2 Kgs 18:18ff) .

8]S

ennechreb in local sense, yet also broader sense applies to Com

ingW

orld Leader.

13]B

reach in the wall (graphic idiom

for their time: their cities depended

upon the walls for defense).

14]R

om. 9; P

s 2. Pottery not only broken, but rem

aining pieces too small for

any secondary use.

18]“D

on’t let the tyranny of self-sufficiency rob you of the miraculous.”

(Pastor Rom

aine)

22]Idolatry w

as encouraged by Ahaz (H

ezekiah’s predecessor). Hezekiah

forbids idolatry (2 Kgs 18:4)

“Unclean cloth” is polite K

JV for used “m

enstrual cloths!”

26]M

illennial?

27]D

evouring fire. Cf E

x 24:17; Deut 9:3, 19, 10:7, 29:6, 33:14.

28]B

ridle like the hooks in the jaw (C

f. Ezek 38).

29]“M

ighty” is Hebrew

word “rock” (C

f. Deut 32:4).

31]W

hile the term “A

ssyrian” here specifically denotes the leader of theA

ssyrians here conquering the Northern K

ingdom. H

owever, there are

places where the term

“Assyrian” is used as an idiom

of the Com

ingW

orld Leader.

33]T

ophet = low

est part of the Valley of H

innom (place of burning) also

located the altar to idol Molech (child sacrifice). C

f. 2 Kgs 23:10; Jer 7:31,

19:6, 11. Later becam

e the place of the “city dump” w

here they threw their

refuse which gave rise to an idiom

“Gehenna” (w

hich denotes the lakethat burneth w

ith fire and brimstone).

King =

Melech (yet sam

e consonants for Moloch)

Ch

apter 31

Isaiah is a prophet in the court of Hezekiah, the king. T

hey are fearfulof the A

ssyrians, which have been conquering the country. Judah,

headquartered in Jerusalem, has turned to E

gypt for help.

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Page 61Page 60

5]E

dom - traditional enem

ies of Israel (God). M

ight be used idiomatic or

synecdoche (specific for the general).

Ed

om•

Moses - denied passage (N

um 20:14-21);

•D

avid subdues them (2 S

am 9:14);

•R

evolt under Jeroboam (2 C

hr 21:8-10);•

Sm

ote Judah under Ahaz (2 C

hr 28:17);•

Ready to shed blood (E

zek 35:5);•

To be cut off (O

bad 18).

From

Esau, tw

in of Jacob. Obadiah 3 attributes sin of pride to E

dom (Jer

49:16). Cursed in A

mos 1:11,12. R

ejoiced under Nebuchadnezzar’s

captivity (Ps 137:7; Obad 10-14; L

am 4:21, 22; E

zek 35:10-13).

Esau to serve Jacob (G

en 25:23, 27:40).E

dom: P

ossession for Judah (Num

24:18).

(See also, T

he Next H

olocaust Briefing P

ackage.)

6]B

ozrah or Petra (A

mos 1:11, 12; Jer 49:13). S

ee Isa 63 for discussion.

10]M

alachi (300 years after Isaiah) 1:3,4.

11]C

ormorant =

pelican? Bittern =

porcupine.

“Confusion” and “em

ptiness” = “tohu v’bohu” from

Gen 1:2 (gap

theory, see Isa 45).

12]N

obles in Horim

, Edom

took land from the H

orites.

13]Jackals =

“howling ones.” O

wls =

“daughters of screaming.”

14]W

ailers and howlers.

Screech ow

l - tyliyli - “lileth” which also m

eans female dem

on.P

erhaps idioms are not zoological but dem

oniacal in vocabulary.

15]“G

reat owl” m

ight be arrow and snake.

9]M

ost beautiful regions:

Lebanon

- Leban =

white. (N

orthern mountains, 120 m

iles of snowcovered w

ith cedars and firs.)

Sharon - (Foot of Mt C

armel to Shefelah, know

n for flowers and forests.)

Carm

el - (Divides S

haron from E

schaelon, the rocky hills.)

Bashan

- (Trans-Jordan upland from

Herm

on to Gilead w

ith high plains,forests of O

ak and known for w

ild cattle.)

Idiomatically describing the desolation to com

e.

14]D

evouring fire (Cf. D

eut 4:24).

17]Ps 15:1-3.

22]Judge, law

giver, king (our judicial, legislative and executive branches)w

ill be covered by Jesus.

Ch

apter 34

Th

e Natio

ns

Shift of emphasis to nations, not Jerusalem

or Israel and not their specificim

mediate enem

ies.

2]Indignation =

wrath of G

od. Rev 19:19 through C

hapter 21; Zech 14.

3]C

ast out: refused burial (Jer 22:19).

4]L

anguage of Rev 6:13, 14.

(Gerald S

chroeder, Genesis and the B

ig Bang, B

antam B

ooks, 1990.M

aimondes discovered in G

en 1:1 that the universe has 10 dimensions,

4 knowable, 6 unknow

able! See B

eyond Perception.)

Mt 24:29; 2 Pet 3:10; R

ev 19:11-21; Ps 102:26; Heb 1:11.

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Page 63Page 62

2]“R

abshakeh” - not a name, but a title of the chief officer under the king

of Assyria, sent to intim

idate and request surrender from Judah.

Lachish - field capital (actually capital w

as Ninevah).

3]S

hebna, may not be the sam

e as the Shebna of Isa 22:15.

6]B

ruised reed - loses its compressive strength and bends.

Who do you trust?

7]R

abshakeh is misinform

ed! Data is correct, yet interpretation is w

rong.H

ezekiah had torn down all the idols, groves, altars. T

hey misunder-

stood and thought that he had torn down the field altars to force w

orshipat Jerusalem

. They didn’t realize the difference in gods and G

od; thusthey thought that the tearing dow

n of altars had offended the gods theyw

orshiped.

8]R

abshakeh is speaking in Hebrew

. Hezekiah’s m

en wish he w

ould speakin A

ramaic so the m

en on the wall w

ould not understand the remarks

being made about the arm

y (see v. 11-12).

12]R

abshakeh wants the people to know

that if they do not surrender theyw

ill be under siege. The strength of the w

all was the m

ain factor in a citiesstrength. A

siege would seal a city for as long as it w

ould take to starveout the people, the R

omans w

ould be prepared to camp around a city for

15-20 YE

AR

S!

When R

abshakeh says, “That they m

ay eat their own refuse and drink

their own w

ater” he is being literal and graphic, as sieges are horribletim

es for the people, forcing them to turn to cannibalism

for survival!

20]H

ezekiah’s men w

ere well instructed, they w

ere to receive Rabshakeh,

but not respond to his words.

22]“...torn their cloths” - classic Jew

ish gesture of anguish (the first steptow

ards sackcloth and ashes).

Ch

apter 35

Kin

gd

om

Blessin

gs fo

r Israel

2]P

oetic idioms from

Chapter 33 on positive side, restoration.

6]H

art - like a deer.

8]H

igh-way =

the way of G

od, the way of holiness. “T

hey that walk in the

Way.”

Ch

apter 36

Histo

rical Paren

thesis (C

hap

ter 35-39)

Narrative (parallels 2 K

ings 18:9-21:16).

One Isaiah, but tw

o different stylistic renderings, style will change

drastically in Chapter 40. P

lenty of evidence which show

s the book tobe of a unified design, clearly one Isaiah. 2 C

hronicles 32-33 are also ofthis period.

Histo

rical Co

ntext

Ahaz w

as a bad king; his successor was H

ezekiah whom

Isaiah served.In general, H

ezekiah did well, in that he tore dow

n the idols throughoutthe land and reestablished w

orship to the true living God in Jerusalem

.T

his was m

isunderstood by his enemies. H

ezekiah’s anxiety comes from

the imm

inent attack by the Assyrians, lead by S

ennacherib. A m

ajorm

otivation in the battles of this day was the victory over foreign gods,

proving conquering nation’s god/idol was “better” than loser’s god.

Hezekiah had paid to be left alone, yet this w

as ignored by the Assyrians

so Hezekiah turns to E

gypt.

Hezekiah

’s Trou

ble: A

ssyrian In

vasion

Th

reat

1]O

ther cities of Judah fallen.

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Page 65Page 64

Ch

apter 38

Hezekiah

’s Illness

1]H

ezekiah’s sickness: boil (v. 21) [See E

x 9-11 (6th plague of boils), Lev

18:18-23 (this term used of a leprous ulcer), D

eut 28:21, 35 (“botch ofE

gypt”), Job 2:7 (Job’s predicament).]

5]P

s 106:15 “And he gave them

their request; but sent leanness into theirsoul.”

Hezekiah got his request, but it m

ay not have been a good idea becausethey w

ere not good years. Som

e scholars point out that this particularsickness m

ay have been the sign of divine displeasure (Job 15:32, 22:5,16; Ps 55:23, Prov 10:27).

Manasseh w

as not yet born (2 Chr 33:1, 2 K

gs 21:2) and he was the m

ostw

icked king (he repents at 50!). Manasseh’s son A

mon w

as also bad.Josiah how

ever, brought great revival.

8]2 C

hr 32:31 (parallel account notes that they requested the sun to gobackw

ards, not forward.)

All calendars changed in 701 B.C. (See “T

he Long D

ay of Joshua” in Signsin the H

eavens or Joshua comm

entary series.)

Jonathan Sw

ift: Gulliver’s T

ravels described the two m

oons of Mars in

precise detail, 150 years before they were discovered! M

ight have beendraw

ing upon legends which w

ere really eye-witness accounts! (Im

ply-ing near passby of M

ars!)

Were the 15 years a good idea?? T

hese years bring nothing but grief.

Tw

o years later Manasseh w

as born; when H

ezekiah dies he takes over(at age 12). H

e put up the idols in the high places. According to T

almudic

sources, Manasseh m

artyrs Isaiah, apparently sawing him

in half with

a wooden saw

(also alluded to in Heb 11)! (F

or reference see our articlein June 1996 “P

ersonal UP

DA

TE

.”)

14]C

rane - sWs (soos) - crane or swallow

, also refers to leaper. (Cf. Jer 8:7, E

x14:9, E

zek 38, 39.)

Ch

apter 37

Hezekiah

’s Prayer

1]Ps 50:15 (com

mandm

ent or prophecy?). Ps 55:22 “Cast thy burden upon

the Lord, and he shall sustain thee: H

e shall never suffer the righteousto be m

oved.”

2]H

ezekiah will pray, but his answ

er will com

e through Isaiah. Ps 121:4

“Behold, he that keepeth Israel shall neither slum

ber nor sleep.”

Gen 12:3 “A

nd I will bless them

that bless thee, and curse him that curseth

thee: and in thee shall all families of the earth be blessed.”

6]“T

hus saith the Lord” - as grave an em

phasis as possible.

“Servants” - m

inions, derogatory term.

12]C

ities all through Middle E

ast which have fallen.

(Letter vs. verbal)

16]“D

wellest betw

een the cherubim” - Isa 6, E

zek 1, 10; Rev 4. Four cherubim

so why “betw

een” verses “among”? G

od viewed here by H

ezekiah asdw

elling between the cherubim

of the Ark of the C

ovenant and the Holy

of Holies.

17]U

se of verbs resembles D

an 9.

20]O

nly one thing God puts higher than H

is Nam

e: His W

ord (Ps 138:2).

Truth is w

hen the Word and deed becom

e one.

29]C

f. Ezek 38 (hooks in the jaw

s).

35]N

ote he references for His and for H

is servant David’s sake, not for

Hezekiah, nor the people. E

zek 36:21 “... I do not this for your sakes, butfor M

y holy Nam

e’s sake..”

37]S

ennachrib went all the w

ay home, N

inevah, not Lachish.

38]S

ennachrib, assassinated by his own sons.

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Page 67Page 66

39 books in the Old T

estament and 27 in the N

ew T

estament. (B

ut don’tm

ake too much of this; the chapter divisions as w

e know them

were

added in the 13th century.)

Th

e Deu

tero-Isaiah

Th

eory

The “textual critics” have insisted that the B

ook of Isaiah is a compilation

of two different w

riters, each calling himself Isaiah but w

riting at differenttim

es. This “D

eutero-Isaiah” theory is surprisingly prevalent in many

modern (“liberal”) com

mentaries. (T

here are some that even advocate

a three-Isaiah theory.)

(Tradition suggests that Isaiah w

as sawn in tw

o. 2 The critics certainly

have done that to his writings!)

The first section of the book deals w

ith God’s approaching judgm

ent onthe nation of Judah. In som

e of the most striking passages in all the B

ible,the prophet announces that G

od will punish H

is people because of theirsin, rebellion, and w

orship of false gods.

While this section includes m

any references to the coming M

essiah,including H

is virgin birth3 and his rule on the throne of D

avid4, the style

of this section is distinctive and certainly fits the subject matter.

The last section, in contrast to the first, is noticeably different. It

emphasizes the M

essianic expectation and an ultimate com

fort for God’s

people5. T

he heart of his stunning prophecy occurs in Chapter 53, as

Isaiah presents the role of the coming M

essiah in its highest point. Som

ecall this passage the “H

oly of Holies” of the O

ld Testam

ent. The

Servant’s suffering and death and the redem

ptive nature of His m

issionare clearly foretold. A

lthough mankind deserved G

od’s judgment

because “we have turned, every one, to his ow

n way,” (53:6) G

od sentH

is Servant to take aw

ay our sins. According to Isaiah, it is through H

issuffering that w

e are reconciled with G

od, since “the Lord has laid on H

imthe iniquity of us all.”

6

It is principally on the basis of the stylistic changes between the tw

osections that critics have developed the D

eutero-Isaiah theory. Those

who assign C

hapters 40-66 to a “Second Isaiah” point out that the tw

om

ajor sections of the book seem to be set in different tim

es. Chapters

1 -39 clearly belong to the eighth century B.C., a turbulent period in thehistory of Judah.

21]B

oil: See E

x 9-11 (6th plague of boils); Lev 18:18-23 (this term

used ofa leprous ulcer); D

eut 28:21, 35 (“botch of Egypt”); Job 2:7 (Job’s

predicament).

Old T

estament had a lim

ited view of death (H

ezekiah was 39). Jesus

brought life and imm

ortality to light (2 Tim

1:10), freed us from bondage

(Heb 2:14, 15), death becam

e absent from the body, present w

ith the Lord

(2 Cor 5:8), for better (P

hil 1:23), “never see death” (Jn 8:51).

Ch

apter 39

Hezekiah

’s Fo

lly

Babylon at this tim

e is a small tow

n, a pawn of A

ssyrian politics.

1]M

erodachbaladan - name/title of a god they w

orshiped.

(The flatterers)

2]A

mazing w

hat we’ll do on an ego trip!

3]Isaiah unsent for, just w

ent to ask a few questions. P

ride.

4]Isaiah asks: W

ho were they? W

here are they from? W

hat did you showthem

?

7]H

appens 100 years later! (2 Chr 36:18).

Dan 1:3 (H

int of royal blood? Captives did include royal seed.)

“Ends so-called Isaiah 1.” T

here is only one Isaiah!

Ho

w M

any Isaiah

s?

With its 66 chapters, Isaiah is the largest and m

ost eloquent propheticbook of the O

ld Testam

ent. 1 Most scholars agree that the book falls

naturally into two m

ajor sections, Chapters 1-39 and C

hapters 40-66.

The first section has a distinctive style w

hich changes noticeably in thefinal section. It is easy to rem

ember since it parallels the B

ible itself, with

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Page 69Page 68

Th

e Disco

very in Jo

hn

12

What a precious chapter! It has m

any marvelous insights, but am

ongthe dearest to m

e personally are verses 37-41:

37]B

ut though he had done so many m

iracles before them, yet they believed

not on him:

38]T

hat the saying of Isaiah the prophet might be fulfilled, w

hich he spake,L

ord, so hath believed our report? And to w

hom hath the arm

of the Lord

been revealed?39]

Therefore they could not believe, because that Isaiah said again,

40]H

e hath blinded their eyes, and hardened their heart; that they shouldnot see w

ith their eyes, nor understand with their heart, and be con-

verted, and I should heal them.

41]T

hese things said Isaiah, when he saw

his glory, and spake of him.

In this passage we first encounter a quote, in verse 38, fam

iliar to many

of you, that begins the famous chapter of Isaiah 53. T

his would be in the

section attributed to the “Second Isaiah.”

In verse 40 we have a quote from

Isaiah Chapter 6, 8 as verse 41 also

highlights what occurs w

hen Isaiah beholds the throne of God. T

his is,of course, in the first section of Isaiah.

Oh, how

I am grateful for verse 39! N

otice that John tells us that “thatIsaiah said again” w

hen he links the two passages, and thus, the tw

osections and attributes them

both to “that” (same) Isaiah!

If you take John seriously, and recognize the inspiration of the Holy

Spirit, then you need not doubt the authorship of Isaiah - both “sec-

tions.”

But there is even m

ore for the diligent student. In the New

Testam

ent,Isaiah is m

entioned 21 times, in six different books, as the author. T

hisoccurs 10 tim

es regarding “Isaiah I,”9 and 11 tim

es for “Isaiah II.”10 In

fact, 61 separate passages are quoted or referred to 85 times in the N

ewT

estament: 23 passages from

“Isaiah I” and 28 passages from “Isaiah II.”

It is fascinating to me to notice that there is no heresy—

or controversy—that hasn’t been anticipated by the H

oly Spirit w

ithin the Scripture itself.

If we recognize the reality that w

e have 66 books penned by 40 authorsover thousands of years that are an integrated w

hole, and that every

But Isaiah 40-66, according to these scholars, seem

s to be addressed tothe citizens of Judah w

ho were being held as captives in B

abylon abouttw

o centuries after Isaiah lived and prophesied. These scholars also

point to the differences in tone, language, and style between the tw

om

ajor section as proof that the book was w

ritten by two different authors.

Th

e Trad

ition

al View

There are, how

ever, conservative scholars who insist the entire book

was w

ritten by the famous prophet Isaiah w

ho ministered in the southern

kingdom of Judah for 40 years, from

about 740 -700 B.C. They point out

that the two sections of the book have m

any similarities, although they

are dramatically different in tone and them

e. Many phrases and ideas

that are peculiar to Isaiah appear in both sections of the book. 7

The appearance of these w

ords and phrases can be used to argue justas convincingly that the book w

as written by a single author. T

here areover 300 w

ords and expressions comm

on to “Isaiah 1” and “Isaiah II”w

hich are not found in Daniel, H

aggai, Zechariah and M

alachi.

In the second section of his book, Isaiah looked into the future andpredicted the years of the C

aptivity and the return of the Covenant

People to their hom

eland after the Captivity ended. If the prophet could

predict the coming of the M

essiah over 700 years before that happened,he could certainly foresee this m

ajor event in the future of the nation ofJudah.

The style of each section deliberately m

atches its subject matter.

Th

e Valley o

f Do

ub

t

Doubts about the authorship and authenticity of any book in the B

iblecan have tragic consequences for those w

ho are attempting to take the

Bible seriously. A

s I look back on my ow

n spiritual journey, I recall them

any years that these views introduced a subtle doubt in m

y mind and

hampered m

y real growth in the W

ord.

Is there a way to resolve this w

ithout getting drawn into the distressing

debates and arrogant displays among erudite scholars and “textual

critics”? Indeed, there is. I only wish I had discovered it earlier in m

yow

n travels through God’s w

ondrous Word.

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Page 71Page 70

Th

e Pu

rpo

se of P

eace (Ch

. 40-48)

1]C

omforter.

Father: 2 Cor 1:3.

Holy Spirit: Jn 14:16, 26; 15:26, 16:7 (4x called C

omforter).

Son: Isa 61:2 (“advocate” w

ith the Father - 1 Jn 2:1 =

paraclite!).

2]W

hy double for all her sins? Seem

s unfair? (vs. Elihu in Job 34).

Tw

o concepts:

1)Israel is spoken of as G

od’s firstborn. Firstborn is entitled to a

double portion, both of good and bad.2)

Another possibility it is that it is a com

mercial term

for debts “paidin full.”

3]M

t 3:3 (Matthew

highlights Old T

estament prophecies w

hich are beingfulfilled.)

6]“A

ll flesh is grass” (in sense that it is transitory, here today gonetom

orrow. A

lso, introduces symbolism

used in Revelation.)

9]“G

ood tidings” = gospel (2 C

or 15:1-4; 1 Pet 1:21-25) N

ot appreciatedunless one realizes w

hat we are saved from

.

10]“Strange w

ork” - Work is the D

ay of the Lord (or T

ime of Jacob’s T

rouble,or the G

reat Tribulation) and his rew

ard is with him

.

11]“S

hepherd”: Cf. Jn 10:11, 14-16; H

eb 13:20; 1 Pet 2:25; 5:4.

12]E

mphasis on quantitative design (not qualitative), calling our attention

to God’s precision. (S

ee Genesis, or B

eyond Coincidence B

riefingP

ackages.)

Anthropic P

rinciple - every parameter that you m

easure is in delicatebalance. (S

ee Beyond C

oincidence or Creator B

eyond Tim

e and SpaceB

riefing Packages; H

ugh Ross, T

he Fingerprint of G

od, Prom

ise Pub-

lishing Co., O

range, CA

, 1989; See B

eyond Perception for further

information on a finite universe; G

erald Schroeder, G

enesis and the Big

Bang, B

antam B

ooks, New

York, 1990.)

detail has been the result of careful and skillful engineering, then thereis no need to stum

ble over the erudite skepticism and arrogance by

scholarship falsely so called.

Isn’t God w

onderful? If we w

ould just learn to take Him

at His W

ord.

Endnotes:

1)Isaiah’s vocabulary includes 2186 different w

ords, more than any other

book of the Old T

estament.

2)T

his is supposed to have occurred in King M

anasseh’s reign with a

wooden saw

. (Pseudepigraphya: T

he Martyrdom

of Isaiah, Chapter 5.)

It seems to support H

ebrews 11:37.

3)Isaiah 7:14.

4)Isaiah 9:6.

5)M

ost of Handel’s M

essiah was draw

n from this section of the B

ook ofIsaiah.

6)Isaiah 53:6.

7)A

good example of this is Isaiah’s references to G

od as “The H

oly One

of Israel (Isaiah 1:4; 17:7; 37:23; 45:11; 55:5; 60:14).”8)

The quote is from

Isaiah 6:10. John 12:41 also highlights that thisoccurred w

hen Isaiah beheld the throne of God.

9)M

t 4:14, (9:1,2); 13:14, (6:9); 15:7, (29:13); Mk 7:6, (29:13); Jn 12:29, (6:9);

12:41, (6:9); Acts 28:25, (6:9); R

om 9:27, (10:22,23); 9:29, (1:9); 15:12,

(11:10).10)

Mt 3:3, (40:3); 8:17, (53:4); 12:17, (42:1-3); L

k 3:4, (40:3-5); 4:17, (61:1,2);Jn 1:23, (40:3); 12:38, (53:1); A

cts 8:28, (53:7,8); 8:30, (53:7,8); Rom

10:16,(53:1); 10:20, (65:1,2).

Ch

apter 40

Note style change: C

oncepts, vocabulary, perspective dramatically

oriented in New

Testam

ent terms.

Chapters 1-35

Chapters 36-39 (historical interlude)

Chapters 40-end

See: Mt 8:17; L

k 4:17,18; Jn 12:38-40. All w

ritten by the prophet Isaiah.

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Page 73Page 72

9]G

od has NO

T cast off Israel (R

om 8, 9, 10).

10]G

od’s righteousness, not ours.

11]G

en 12:3. Unconditional covenant w

ith Abraham

.

14]“T

he Lord and thy redeem

er” sounds like more than one.

“Redeem

er”: goel—kinsm

an redeemer (see R

uth, Rev 5). T

wo roles:

levirate marriage and restores land, other role is the goel, the avenger of

blood! First com

ing, redemption. S

econd coming, avenger of blood.

19]C

edar, acacia, myrtle, oil - all indigenous to Judea. O

ther trees show up

after Babylonian captivity. T

hus, the use of these trees helps demon-

strate the timing of the book being prior to the B

abylonian captivity.

21]G

od challenges evil spirits! (vv. 21-24). Prophets of G

od are right 100%

of the time. G

od describes things to come to prove that H

e is God.

25]N

ote that Cyrus cam

e from a region northeast. T

hus, sometim

es he isspoken of as com

ing from the east (v. 2) and som

etimes from

the north(v.25).

“My nam

e” - Ezra 1:3. “H

e is (the) God.”

Ch

apter 42

Jesus C

hrist th

e Servan

t

Mt 12:17-21; quote Isa 42:1-4.

1]S

ervant: utterly obedient (Jn 4:34; Heb 3:2), upheld by the F

ather (Jn5:26), m

ine elect (1 Pet 2:6), Spirit upon Him

(Lk 2:40; 3:22; 4:18-21).

“Nations” =

Gentiles.

2]“N

ot cry nor lift up” (Cf. M

t 8:4; 9:30; 12:19; 14:13; Jn 5:13; 6:15; 7:3,4: 8:59;10:40).

3]“B

ruised reed” - Cf. E

gypt by Sennechrib, 36:6. F

lax, not quenched -feeble lights: tended, trim

med, freshened (tending lam

ps).

13]H

oly Spirit: G

en 1:2 (order - negative entropy - out of chaos! Prov 3:19.)

17]V

anity: tohu (Gen 1:2).

22]C

ircle or sphere of the earth (declared two centuries before C

hrist!).“S

tretches out the heavens as a curtain”—m

odern scientists nowdescribe the universe as being uncurled (black hole, ultim

ate of theuncurl; G

en 1:4; Cf. Isa 34:4).

25]G

od does not argue for Him

self in Genesis. B

ible opens on thepresum

ption of the existence of God. Isa 2, G

od articulates His O

wn C

ase.

26]“C

alleth them all by nam

e”; Cf. P

s 147:4,5.

27]Jacob’s nam

e was changed to Israel. G

enerally, once changed it stayschanged (ex. A

bram to A

braham, S

arai to Sarah). H

owever, Jacob is an

exception, the name “Jacob” is used w

hen he is being carnal, and “Israel”w

hen he is being spiritual. The sam

e with the nation Israel. H

ere Isaiahuses both term

s.

(“God of A

braham, Isaac and Jacob” - should give us com

fort!)

28]P

s 121: 4 (“He that keepeth Israel shall neither slum

ber nor sleep.”)

31]N

ot in climatic order. (R

eal test, endurance, the walk.)

Ch

apter 41

Cyru

s

2]C

yrus predicted. Note that C

yrus came from

a region northeast. Thus,

sometim

es he is spoken of as coming from

the east (v. 2) and sometim

esfrom

the north (v.25).

4]“first and the last” - R

ev 1:8, 17; 22:13.

8]A

braham - one of his titles is ‘friend of G

od’ (Gen 18, part of friendship

was a disclosure of the future, also G

en 22) Cf. 2 C

hr 20:7; Isa 2:23.

One prophet called “beloved”: D

aniel. (New

Testam

ent: John called“beloved”; C

f. Jn 15). Both w

rote apocalyptic books.

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Page 75Page 74

Bib

liog

raph

y

Alexander, J.A

. The P

rophecies of Isaiah, Zondervan P

ublishing House,

Grand R

apids, MI, 1975.

Anderson, S

ir Robert, T

he Com

ing Prince, H

odder & S

toughton, London,

1895.B

arnhouse, Donald G

ray, The Invisible W

ar, Zondervan P

ub. House, G

randR

apids, MI, 1965.

Bullinger, E

.W., T

he Com

panion Bible, Z

ondervan Bible P

ublishers, Grand

Rapids, M

I, 1958.F

ruchtenbaum, A

rnold Israelology: The M

issing Link in System

atic Theol-

ogy, Ariel M

inistries Press, T

ustin, CA

, 1993.T

he International Standard Bible E

ncyclopedia (Gen E

d. Geoffrey W

.B

romiley), W

illiam B

. Eerdm

an’s Publishing C

ompany, G

rand Rapids,

MI, 1982.

Ironside, H.A

. Expository N

otes on the Prophet Isaiah, L

oizeaux Brothers,

Inc., NY

, NY

, 1952.Jam

ieson, Rev. R

obert, Rev. A

.R. F

ausset, and Rev. D

avid Brow

n, A C

om-

mentary C

ritical, Experim

ental and Practical on the O

ld and New

Testam

ents, vol. 3, Wm

B. E

erdman’s P

ublishing House, G

rand Rapids,

MI, 1948.

Kahn, D

avid The C

ode Breakers; the Story of Secret W

riting, Macm

illan,N

ew Y

ork, 1967.L

eupold, H.C

., Exposition of Isaiah, B

aker Book H

ouse, Grand R

apids, MI,

1968.M

arshall, Peter and D

avid Manuel, T

he Light and the G

lory, Flem

ing H.

Revell C

ompany, O

ld Tappan, N

J, 1940.Pem

ber, George H

awkins, E

arth’s Earliest A

ges; and Their C

onnection with

Modern Spiritualism

& T

heosophy, 4th ed., Hodder &

Stoughton,

London, 1887.

Pritchard, Jam

es B., ed A

ncient Near E

astern Texts R

elating to the Old

Testam

ent, Princeton U

niversity Press, P

rinceton, NJ, 1950.

Pusey, E

dward B

. Daniel the P

rophet, Funk &

Wagnalls, N

ew Y

ork, 1891.R

awlinson, G

., “Isaiah” from V

ol 10 of The P

ulpit Com

mentary (ed. H

.D.M

.Spence and Joseph S. E

xell) Wm

B. E

erdman’s Publishing H

ouse, Grand

Rapids, M

I, 1950.R

osenberg, Rabbi A

.J., Isaiah, The Judaica P

ress, Inc., NY

, NY

, 1989.R

oss, Hugh T

he Fingerprint of G

od, Prom

ise Publishing C

o., Orange, C

A,

1989.Schroeder, G

erald Genesis and the B

ig Bang, B

antam B

ooks, New

York, 1990.

Scofield, C.I., T

he New

Scofield Study Bible, (K

JV) O

xford University Press,

9]G

od is outside our time dom

ain.

13]Jealous - C

f. Ex 20:5, 34:14.

“Roar” - shout.

14]T

he Day of the L

ord.

19]R

om 11:25.

24]“W

e” - identity of the prophet with his people (D

an 9, Ezra 9).

Ch

apter 43

3]“T

hy Savior” - appears 8x in Isa (8 is the num

ber of new beginnings).

6]W

e see this happening, the gathering back into the land. Initially inunbelief, but an event w

ill happen which w

ill change their hearts.

7] ar;B; (to create) G

en 1 uses “bara”:rxy: (to form

).hc;[; (to m

ake).

All three w

ords used here.

10]N

otice use of duet.

11]C

f. Jn 14:6; Acts 4:12. N

o other way, G

arden of Gethsem

ene Jesus askedthree tim

es if there was another w

ay.

14]Illusion to B

abylon which does not rise until one century later.

16]“P

ath in the sea” - James F

ontaine Marey, father of oceanography. H

ew

anted to find these pathways spoken of here in Isa 43:16.

21]“P

raise” - Jewish w

ord for praise is Judah.

25]“B

lotteth” out of a book (Ps 56:8; R

ev 20:12).

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Page 77Page 76

Ch

apter 44

1]Jacob and Israel, tw

o names used antithetically. Jacob’s nam

e was

changed to Israel. Generally, once changed it stays changed (e.g.,

Abram

to Abraham

, Sarai to Sarah). How

ever, Jacob is an exception, thenam

e “Jacob” is used when he is being carnal, and “Israel” w

hen he isbeing spiritual (faith, the one of the prom

ise). The sam

e with the nation

Israel. Here Isaiah uses both term

s. Not tw

o people, but two sides of

the same nature. “Jacob” m

eans supplanter. (And even Jacob is

justified, Rom

8:30.)

2]Jeshurun - poetical nam

e for Israel (Deut 32:15; 33:5, 26). M

eans “theupright ones.”

3]“P

our my S

pirit” - Joel 2:28, 29. Happened at P

entecost, and is yet tohappen to Israel.

6]“T

he Lord, the K

ing of Israel, and his redeemer” - sounds like tw

o!

“First and the L

ast” - Isa 41:4; 48:12; Rev 1:8, 17; 22:13.

10]C

f. Jer 10 (idol worship).

12]W

orks on an idol and gets thirsty, yet idol does not provide water.

20]“Is there not a lie in m

y right hand?” - Cf. Z

ech 11:17 (contrast to “goodshepherd”). (F

or further study see Behold A

White H

orse Briefing

Package.)

25]“T

okens” - prognostications or forecasts of the seers.

1 Cor 1:20-25, 18.

27]M

arks next section. Babylon.

Co

nq

uest o

f Jerusalem

Nebuchadnezzar, son of N

abopolassar, sets up Neo-B

abylonian Em

pire.B

abylon rises to power and lays three sieges upon Jerusalem

. The first

siege in 606 B.C., setting up Jehoiakim of Judah as a vassal king. Jehoiakim

revolts three years later (2 Kgs 24:1; D

an 1:1,2). Nebuchadnezzar’s first

expedition was before he ascended to the throne; N

ebuchadnezzar’s

New

York, 1967.

Vine, W

.E., Isaiah, P

rophecies, Prom

ises, Warnings, L

amplighter B

ooks(Z

ondervan Publishing H

ouse), Grand R

apids, MI, 1971.

Wisem

an, Donald J. T

he Chronicles of the C

haldean Kings (626-556 B

.C.),

Trustees of the B

ritish Museum

, London, 1956.

Young, E

dward, T

he New

International Com

mentary of the O

ld Testam

ent- T

he Book of Isaiah, W

illiam B

. Eerdm

an’s Publishing Com

pany, Grand

Rapids, M

I, 1969.

Mo

nu

men

ts Bib

liog

raph

y

Th

e Great P

yramid

Sm

yth, Piazzi, T

he Great P

yramid, W

. Isbister, London, 1880. C

lassicR

eference.T

ompkins, Peter, T

he Secret of the Great P

yramid, H

arper & R

ow, N

ew Y

ork,1971.

Capt, E

. Raym

ond, The G

reat Pyram

id Decoded, A

rtisan Sales, T

housandO

aks, CA

, 1971.

Sto

neh

eng

e

Haw

kins, Gerald S

., Stonehenge Decoded, S

ouvenir Press L

td., London,

1966. Major discovery and basic reference w

ork.H

awkins, G

erald S., B

eyond Stonehenge, Harper &

Row

, New

York, 1973.

Gaunt, B

onnie, Stonehenge, A C

loser Look, B

ell Publishing C

o., New

York,

1979.

Mo

nu

men

ts on

Mars

Hoagland, R

ichard C., T

he Monum

ents of Mars, N

orth Atlantic B

ooks,B

erkeley, CA

, 1987.P

ozos, Randolfo R

afael, The F

ace on Mars: E

vidence for a Lost C

iviliza-tion?, N

orth Atlantic B

ooks, Berkeley, C

A.

Miscellan

eou

s

Lindsey, H

al, Com

bat Faith, B

antam B

ooks, New

York, 1986.

Epperson, A

. Ralph, T

he New

World O

rder, Publius Press, Tucson, A

Z, 1990.

Swift, G

ulliver’s Travels, 1726.

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Page 79Page 78

There are also passages in L

eviticus that indicate that if Israel doesn’tobey the first tim

e, God w

ill multiply her punishm

ent by seven (Lev 26:18,

21, 24, 28). 360 years times 7 equals 2520 years. W

e’ve pointed out thatthe B

ible seems to deal in 360-day years (S

ee Daniel’s Seventy W

eeks).C

onverting the 2520 years360 results in 2483 years

365 plus 9 months and

21 days:

2483 years365

906,295 daysplus, for leap years

614 days9 m

onths 270 days

21 days 21 days

2520 years360

907,200 days

But w

here does one apply this interval?

Th

e Servitu

de o

f the N

ation

If one starts with the first siege of N

ebuchadnezzar, which began the

“Servitude of the N

ation” in 606 B.C., the seventy years of servitudeended in 537 B.C. W

ith July 23, 537 B.C. as the release from servitude, then:

-537 y 7 m 23 d

1 (N

o “year 0”)2483 y 9 m

21 d—

——

——

——

——

—1948 y 5 m

14 d = M

ay 14, 1948

On M

ay 14, 1948, David B

en Gurion, citing the book of E

zekiel as hisauthority, proclaim

ed Israel as the new Jew

ish homeland. T

he nationIsrael w

as reestablished on the very completion of this interval from

theend of the “S

ervitude of the Nation” under B

abylon.

What a “coincidence.”

Th

e Deso

lation

s of Jeru

salem

If one starts with the third siege of N

ebuchadnezzar, which began the

“Desolations of Jerusalem

” in 587 B.C., the seventy years of desolationsended in 518 B

.C. W

ith August 16, 518 B.C. as the com

pletion of thedesolations of Jerusalem

, then:

first year was concurrent w

ith Jehoiakim’s fourth year (Jer 25:1). T

hisinitiated a 70-year period know

n Biblically as the “servitude of the

nation.”

It was in this first siege that D

aniel and his three friends were deported

as teenagers to be educated there and to serve at the Babylonian court.

These “hostages” m

ight help assure the continued loyalty of the vassalking in Jerusalem

.

Despite Jerem

iah’s warnings, Jehoiakim

rebelled three years later afterthe E

gyptians had beaten the Babylonian arm

y in open battle.N

ebuchadnezzar besieged Jerusalem a second tim

e, seized Jehoiakim,

and appointed a king of his own choice, Z

edekiah (2 Kgs 25:1; Jer 39:1;

52:4: Ezek 24:1). (B

abylonian Chronicle, as quoted in D

.J. Wisem

an,C

hronicles of Chaldean K

ings (626-556 B.C.) in the British M

useum,

1956. The capture of Jehoiachin and his substitution by a B

abyloniannom

inee, Mattaniah-Z

edekiah, accords with the B

iblical accounts of thesam

e events (2 Kgs 24:10-17; 2 C

hr 36:5-10; Jer 37:1).

Skilled craftsm

en from Judah w

ere deported to assist the imm

ensebuilding program

then current at Babylon, w

here in Esagalia and other

temples, the spoils of w

ar were dedicated to be displayed on state

occasions (2 Chr 36:7; D

an 5:3). Tablets from

the vaulted rooms by the

Ishtar Gate include four listing rations given to “Y

au’kin of Judah”. Fivesons of Jehoiachin are also m

entioned as well as five carpenters from

Judah, presumably captives from

the siege of Jerusalem.

Again, despite Jerem

iah’s repeated warnings, Z

edekiah also rebelled,w

hich led to the third siege by Nebuchadnezzar, and the com

pletedestruction of Jerusalem

. This initiates the period know

n as the“desolations of Jerusalem

” that also lasted exactly 70 years. Many

comm

entators make the m

istake of treating the “servitude of the nation”and the “desolation of Jerusalem

” as synonyms since they both w

erepredicted to be 70 years in duration. T

he “desolation of Jerusalem” w

asa punishm

ent for not yielding to the “servitude” (Jer 27:6,8,11; 38:17-21;C

f. Jer 29:10; Dan 9:2).

Ezekiel’s 430 Y

ears

There is a puzzling prophecy in the book of E

zekiel that speaks of 430years of judgm

ent pronounced upon Israel. (Ezek. 4:1-8) 70 years are

clearly accounted for by the Babylonian C

aptivity. But that leaves 360

years that do not seem to fit any specific interpretation of history.

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Page 81Page 80

In the last year of Nabonidus, the B

abylon Chronicle (B

ritish Museum

)records that the idols of the cities around B

abylon, except Borsippa,

Kutha, and S

ippar, were brought in , an action taken only at the sign of

impending w

ar. A cylinder, one of four bearing the sam

e text found atthe corners of the ziggurat at U

r, is inscribed in Babylonian cuneiform

:prayer to the m

oon-god Sin, to w

hom the Z

iggurat is consecrated;m

entions “Belshazzar, the son first (born) the offspring of m

y heart(body).” Inscriptions designate D

aniel as “the 3rd Ruler in the kingdom

”(D

an 5:29).

Th

e Rise o

f Cyru

s

Cyrus II (“the G

reat,” 559-530 B.C.) was the founder of the A

chaemenid

Persian E

mpire that continued for tw

o centuries until the time of

Alexander the G

reat (331 B.C.).

Cyrus’ father, C

ambyses I (600-559 B.C.), w

as king of Anshan, a region

in eastern Elam

. His m

other was M

andane, a daughter of Astyages, king

of Media (585-550 B.C.). W

hen Cam

byses died in 559 B.C., Cyrus inherited

the throne of Anshan and, after unifying the P

ersian people, attacked thew

eak and corrupt Astyages. T

he Median general H

arpagus, whom

Astyages had previously w

ronged, deserted the king and brought hisarm

y to the side of the young Cyrus. A

styages was soon captured and

the Persians took the capital city of E

cbatana in 550 B.C. without a battle.

(This w

as also to be the result at Babylon 11 years later.)

Cyrus succeeded in w

elding the Medes and P

ersians into a unifiednation. M

oving swiftly to the w

est, he absorbed all the Median

territories as far as the Halys R

iver in Asia M

inor. When C

roesus, thefabulously w

ealthy king of Lydia, refused to recognize the sovereignty

of Medo-P

ersia, Cyrus defeated him

in battle and took over his empire

in 546 B.C. Seven years later, he w

as ready to launch the great assaultagainst B

abylon itself.

Babylon w

as in no position to resist a Medo-P

ersian invasion in the year539 B.C. D

uring the preceding fourteen years, Nabonidus the king had

not so much as visited the capital city, leaving the adm

inistration of them

etropolis to his profligate son Belshazzar, to w

hom he also “entrusted

the kingship.” (“Verse A

ccount of Nabonidus,” Pritchard, A

ncient Near

Eastern T

exts, 313.) Nabonidus further w

eakened the empire by incur-

ring the displeasure of the powerful B

abylonian priesthood.

-518 y 8 m 16 d

1 (N

o “year 0”)2483 y 9 m

21 d--------------------1967 y 6 m

7 d = June 7, 1967.

On June 7, 1967, as a consequence of the “S

ix Day W

ar,” the Old C

ityof Jerusalem

fell under Israeli control for the first time since Jesus’

prediction:

“...Jerusalem w

ill be trampled on by the G

entiles until the times of the

Gentiles are fulfilled.”

Luke 21:24

Israel regained Jerusalem at the very com

pletion of this same interval

since the “Desolations of Jerusalem

” under Babylon.

What a “coincidence.” (T

he rabbis say, “Coincidence is not a kosher

word.”)

Neb

uch

adn

ezzar’s Su

ccessors

Nebuchadnezzar’s death w

as followed by a steady w

eakening of theregim

e. His successor, A

mel-M

arduk (“Evil-M

erodach” of 2 Kgs 25:27;

Jer 52:31), ruled but two years and w

as replaced in 560 B.C. after an army

coup by the comm

ander in chief, Neriglissar (N

ergal-Sharezar of Jer 39:3),son-in-law

of Nebuchadnezzar. A

fter frequent absences from active

service, he was, in turn, ousted, and his w

eak son Labashi-M

arducklasted only a few

months before another coup d’etat brought N

abonidusto the throne.

Soon after his election, N

abonidus led the army to P

alestine andN

orthern Arabia, leaving his son B

elshazzar as co-regent in Babylon.

Nabonidus’ decision to stay in A

rabia resulted from his unpopularity at

home as m

uch as from his desire to found a settlem

ent there with exiles

from Palestine.

In Babylon there had been inflation brought on both by the continuing

military expenditure and by the extensive program

of public works begun

by Nebuchadnezzar. T

his inflation rate amounted to 50%

between 560

B.C. and 530 B.C., resulting in widespread fam

ine.

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Page 83Page 82

Mene: N

umbered, reckoned. “G

od hath numbered thy kingdom

andfinished it.” Y

our number is up.

Tekel: W

eighed. “Thou art w

eighed in the balances, and art foundw

anting.”

Peres (rendered ‘upharsin’: ‘u’ is A

ramaic for “and”; “pharsin” is the

plural form of “peres”): B

roken, divided. “Thy kingdom

is divided, andgiven to the M

edes and the Persians.” (B

y implying a different vow

el,“paras” rather than “peres.” It also becom

es a play on words; paras w

asthe w

ord for Persia.)

This sam

e night the Persians conquered B

abylon! There w

as no battle!A

nd the Tem

ple services were not interrupted, C

yrus’ attitude was to

honor the gods of his conquered. For 200 years B

abylon was the

secondary capital of the Persians. B

abylon was not destroyed. W

hileprophecies predict that B

abylon will be destroyed (Jer. 50, 51; Isa 13, 14;

Rev 17, 18). It w

ill be destroyed like Sodom

and Gom

orrah, with

hailstones of fire. Babylon w

ill again rise to power. Saddam

Hussein has

been rebuilding Babylon.

Go

d’s P

erson

al Letter to

Cyru

s

Cyrus w

as able to boast that the conquest was alm

ost bloodless with no

significant damage to the city. D

aniel (who lived until the third year of

Cyrus) presented C

yrus with the w

ritings of Isaiah (Josephus, Antiq. X

I,I.2) that includes a letter addressed to C

yrus by name, w

ritten 150 yearsearlier: Isaiah 44:27 - 45:7.

27]D

ry up thy rivers - method used to conquer B

abylon.

28]C

yrus predicted by name. A

lso study Josiah in 1 Kgs 13:2 w

ritten 300years before his birth, and D

an 11 300 years before its events.

My shepherd - C

f. Ezra 1:2-4.

When Isaiah w

rote this Jerusalem had not yet been destroyed. Y

et, herehe notes that even the foundation w

ill be rebuilt (implying at the tim

e ofw

riting that it will be destroyed).

Tow

ard the end of Septem

ber, the armies of C

yrus, under the ablecom

mand of U

gbaru, district governor of Gutium

, attacked Opis on the

Tigris R

iver and defeated the Babylonians. T

his gave the Persians

control of the vast canal system of B

abylon. On O

ctober 10, Sippar w

astaken w

ithout a battle and Nabonidus fled.

Tw

o days later, on October 12, 539 B.C, U

gbaru’s troops were able to

enter Babylon w

ithout a battle. Herodotus describes how

the Persians

diverted the River E

uphrates into a canal up-river so that the water level

dropped “to the height of the middle of a m

an’s thigh,” which thus

rendered the flood defenses useless and enabled the invaders to march

through the river bed to enter by night (Herodotus 1.191).

Th

e Han

dw

riting

on

the W

all

Daniel 5: T

he Talm

ud suggests that the writing w

as vertical andbackw

ards: (Aram

aic, like Hebrew

, reads from right to left. W

e’vereversed the chart to read backw

ards for Western readers):

MeN

e,M

eNe,

Tek

el,P

eres.

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Page 85Page 84

Th

e Gap

Th

eory

18]G

en 1:1-2: “was” is an active verb, not passive. S

hould be “became.”

(Used in G

en 19:26, “Lot’s w

ifebecam

e..”)

“tohu” - Whto - desolation, vain, confusion.“v” - w - and“bohu” - WhBo - em

ptiness.

Apparent contradiction! T

he gramm

ar and the link between G

en 1:2 andIsa 45:18 suggests that a gap occurred betw

een Gen 1:1 and G

en 1:2.

First w

ord of Gen 1:2, “and” should be “but” (ex. G

en 2:17; 17:21). The

structure implies adversative, contrast. A

lso, when this w

ord is used itim

plies a time delay or tim

e sequence (Ex 2:1-2, 8 year period; D

eut 10:5-6, 38 year period; 1C

hr 10:14; 11:1, 7 year period; Ezek 6,22, 7:1, 58 year

period) “but” implies a reversal and a delay.

Another issue, w

hen did Satan fall? Somew

here before Genesis C

hapter3. S

ome scholars conjecture that this happened betw

een the first two

verses (Cf. E

zek 28).

“Tohu v’bohu” appears elsew

here, always suggesting desolation as a

result of judgment (C

f. Isa 34:11; Jer 4:23-27). Some suggest that is w

hatis m

eant in Gen 1:2, perhaps in response to the judgm

ent of Lucifer. T

hisin no w

ay deals with the issues of dinosaurs or fossils (fossils are dead

and therefore after Adam

). (For further study on the possibility of light

slowing dow

n see Beyond T

ime and Space or G

enesis and the Big B

ang;G

.H. P

ember, E

arth’s Earliest A

ges, Hodder &

Stroughton, L

ondon,1887; D

onald Barnhouse T

he Invisible War, Z

ondervan Pub. H

ouse,G

rand Rapids, M

I, 1967.)

19]C

f. John 18:20.

21]N

ote reference to two: a just G

od AN

D a S

aviour.

22]C

f. Num

21:8-9; and John 3:14-15 (brass = judgem

ent, serpent = sin:

symbolic of O

ne who w

as made sin for us).

23]C

f. Phil 2:10 (every knee, S

atan included).

His R

ighteousness, not ours!

Ch

apter 45

Cyru

s, the L

ord

’s An

oin

ted

1]A

nointed - used for a Gentile king!

Subdued nations - 46 nations (among w

hich were the M

edes, Babylonians,

Lydians, C

arians, Caunians, L

ysians, Bactrians, S

acae, Parthians,

Hyracanians, C

horasmians, S

ogdians, Arians of H

erat, Zarangians,

Arachosians, S

atagydians, Gandarians).

“Loose the loins of kings” - C

f. Dan 5:6.

“Gates not being shut” - w

as the key to their battleless victory.“T

wo-leaved gates” - the double gates of B

abylon.

4]W

ritten 150 years before and calls Cyrus by nam

e, and outlines tacticsused to conquer city. H

istory records Cyrus’ response: he reversed the

policies of his predecessors by releasing the captives to go to their own

homelands (see E

zra, Nehem

iah for study of those who return to build

Tem

ple). See D

aniel’s Seventy Weeks for details on the prophecy

starting with decree to rebuild the T

emple and the w

alls of Jerusalem.

6]N

one other. In contrast to Zend-A

uesta (Zoroustrian dualism

- as in StarW

ars, etc.).

7]G

en 1:4 separated light from darkness.

“Evil” - [r> -m

eans “adversity,” calamity. T

he consequences of sin. God

didn’t create sin (Hab 1:13; 2 T

im 2:13; T

it 1:2; Jas 1:13; 1 Jn 1:5), but heassures the consequences of sin.

8]“drop dow

n” or distill. Sounds like a description of a black hole!

9]Israel is w

arned not to question God (C

f Jer 18:1-10; Rom

9:20, 21; Ps 2:9).

11]G

od uses His authentication of H

is message by describing things yet to

happen, prophecy. Precisely, right 100%

of the time!

12]“stretched out the heavens” - like a curtain, space-tim

e curvilineardom

ain. (See B

eyond Perception for further inform

ation about theuniverse and 10 dim

ensions.)

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Page 87Page 86

3]Idiom

s seem strange w

ithout Rev 17, 18 w

hich describes Babylon as the

harlot.

5]“L

ady of kingdoms” - R

ev 18:7, note plural kingdoms (C

f. Isa 13:19).

9]M

ystery Babylon read: R

ev 17, 18, Isa 13, 14, Jer 50, 51, and Isa 47.

Seventieth W

eek of Daniel, T

he Day of the L

ord detailed: Rev 6 thru 19.

Rev 17, 18 details the judgm

ent of Mystery B

abylon. Rev 18:4 echoes

letter to Thyratira. R

ev 18:7 describes her boast that she is not a widow

contrasted with Isa 47:8. B

abylonian religious system started in G

en 11at the tow

er of Babel and can be tracked throughout history and into our

society. Mystery B

abylon appears to be more than the religious system

.In R

evelation she brags, “I am no w

idow” and in Isa 47:8 she claim

s notto know

the loss of children. Could this be a post-rapture brag? (F

orfurther study see M

ystery of Babylon and T

he Kingdom

of Blood

Briefing P

ackages and the Revelation C

omm

entary series.)

Rev 18 describes three groups of people that bem

oan her judgment:

kings, merchants and shipcaptains. S

he must be a w

orld trade center.S

he is the harlot which rides the beast and it consum

es her!

Ch

apter 48

Rem

emb

er Go

d’s P

rom

ises

1]N

ote here the use of Jacob and the note that they are “called by the name

of Israel.”

4]“Iron sinew

” - that’s stiff-necked!

9]F

or His nam

e’s sake

12]“I am

the first, I also am the last.” C

f. Isa 41:4; 44:6; Rev 1:17; 22:13.

14]C

oncept of Babylon is linked to the C

haldeans, not an allegoricalreference.

16]W

ho is speaking? See v. 12, “A

lpha and Om

ega,” Jesus Christ. “I have

not spoken of in secret” matches Jesus’ w

ords in John 20:18.

Ch

apter 46

Th

e Po

wer o

f Go

d vs. Id

ols

2]“C

aptivity” - free to make choices yet w

e will becom

e enslaved to thesechoices. W

e will becom

e captive to our own appetites. Y

ou will also

become like the gods you w

orship. Make sure that you w

orship Jesus!

3]Jacob used verses Israel.

“Carried from

the wom

b” can be speaking of the 12 tribes of Israel or thenation as if it had been born in E

gypt. Israel is often spoken of as God’s

firstborn.

6]Idol fabrication described in contrast to G

od. “To w

hom w

ill ye likenm

e...” (v.5).

7]Idol, m

an-made yet m

an looks to it to get him out of trouble. T

oday, we’ve

invented a more insulting idol to w

orship: nothingness, randomness,

chance!

10]“D

eclaring the end from the beginning...” G

od authenticates theseassertions by pointing out that H

e is outside time all together. T

ime is

not linear, it is a physical property relative to mass, acceleration and

gravity. (See also B

eyond Tim

e and Space, Beyond P

erception, andC

reator Beyond T

ime and Space briefing packages; G

erald Schroeder,

Genesis and the B

ig Bang, B

antam B

ooks, New

York, 1990.)

God is outside tim

e and therefore, can declare the end from the begin-

ning!

13]“M

y righteousness” - God’s not ours!

Ch

apter 47

Jud

gm

ent u

po

n B

abylo

n

Babylon, m

ore than the local, also the pride of the Chaldeans.

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Page 89Page 88

11]“A

way” - C

hristianity was called “the w

ay” in Acts.

12]“S

inim” - C

hina, Far E

ast.

15]G

od has not forgotten Israel! God has a destiny for Israel.

16]R

efer to nail prints? Probably not, as nails w

ere in the wrists not the

hands (however, on E

mm

aus Road it appears that they recognized him

by the nail prints. Also, T

homas...)

19]“T

oo narrow by reason of the inhabitants” - G

en 15:18. Land given to

Abraham

, promised land should go to the W

est Bank of the R

iverE

uphrates (not Jordan)!

25]P

s 121: “He that keepeth Israel shall neither slum

ber nor sleep.”

Ch

apter 50

Messian

ic Th

eme C

on

tinu

ed.

1]Idiom

of the nation of Israel. Spoken of as the w

ife that is unfaithfulbecause she w

ent whoring after false gods.

Implies that the L

ord would be justified in divorcing her, but notes that

He hasn’t.

“Bill” - C

f. Deut 24:1; Jer 3:8; H

os 2:2.

3]C

f. Jer 4:28, Ezek 32:18; Joel 2:10; 3:15; M

t 24:29; Mk 13:24; L

k 21:25; Rev

6:12. Contrast w

ith Gen 1:3.

4]“L

earned” - or disciple. John 8:28 (e.g., Philip in Acts w

ith the Ethiopian).

“Weary” - M

atthew 11:28.

“Morning by m

orning” is actually Hebrew

way of expressing “continu-

ally.”

5]“O

pened” - pierced.

Three people involved in v. 16: F

irst is the speaker, Jesus. Second, “the

Lord G

od.” Third, “and his S

pirit.” Old T

estament evidence for the

Trinity.

The N

ew T

estament is in the O

ld Testam

ent concealed. The O

ldT

estament is in the N

ew T

estament revealed!

22]P

hrase echoed later in Isa 57:21.

Ch

apter 49

Th

e Prin

ce of P

eace

Isaiah is starting to build toward w

hat is called the “Holy of H

olies” ofthe O

ld Testam

ent, Isaiah 53, the suffering servant.

2]“M

outh like a sharp sword” - the sw

ord of the Spirit. Cf. H

eb 4:12, Hosea

6:5; Rev 1:16; 2:16; 19:15.

“Shadow

of His hand H

e hath hidden me” - John 10 (tw

o handsinvolved!)

5]L

iteral Israel? Or “servant”?

6]V

erses 1 and 6 were very influential for som

e parents, he was called from

the wom

b with a destiny, given as a light to the nations. S

o they named

him, “C

hrist bearer,” Christopher C

olumbus (C

f. The Light and the Glory

by Peter M

arshall and David M

anuel, published by Flem

ing H. R

evellC

ompany in O

ld Tappan, N

ew Jersey, copyright 1990).

Gentile W

omen as “T

ypes”:

1)Syro-phoenician w

oman (M

k 7:25-30)2)

One w

ith issue of blood (Mt 9:18-26; M

k 5:21-43; Lk 8:40-50).

7]T

hree involved.

10]“H

unger and thirst” might refer to R

ev 7 where 144,000 Jew

s are uniquelysealed for H

is ministry.

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Page 91Page 90

“Earth-dw

eller” excludes you as a Christian. W

e are pilgrims.

New

Heaven, E

arth: Isa 65:17; 66:22; 2 Pet 3:13; R

ev 21:1.

9]F

irst of three references to “Aw

ake, Aw

ake” (51:9; 51:17; 52:1).

“Rahab” - P

roud one - Egypt (P

s 87:4; 89:10).

“Sea m

onster” - leviathan (Job).

10]C

f. Isa 63:11-13

12]“G

rass” - Isa 40:6-7; Jas 1:10.

17]Second of three: “A

wake, aw

ake” (51:9; 51:17; 52:1).

18]L

eaders fled - Jer 43:5-7.Ch

apter 52

Visio

n o

f Kin

gd

om

Ag

e

1]L

ast of three: “Aw

ake, awake” (51:9; 51:17; 52:1).

3]R

edeemed w

ithout money. R

edemptive coin w

as always silver, silver

speaks of blood (linked as symbols). H

ere, redeemed not w

ith money but

with blood. P

redicted early in Torah w

hen Adam

and Eve m

ade theircloths of fig leaves G

od replaced them w

ith cloths of skin, teaching thatit w

as by the shedding of innocent blood they would be covered. A

llprophetically pointing to the C

ross.

4]A

ssyrian - Ex 1:8; A

cts 7:18 (oppressed by Pharaoh w

ho did not knowJoseph).

Exam

ple- Stephen’s speech in A

cts 7. His point is that Israel alw

aysscrew

s up the first time. H

e was im

plying that Israel screwed up the first

time w

ith Jesus, but they will recognize H

im the second.

In Greek tw

o ways to say “another”: one of the sam

e kind, or one of adifferent kind. H

ere (Acts 7:18) another m

eans one of a different kind.

Th

e Bo

nd

slave

Piercing of the ear alludes to a procedure. In those days, if you w

ere indebt you w

ere in service until either the debt was paid or the Jubilee year.

At that point you w

ould be free to go; however, often by this point, the

servant so enjoyed the hospitality of the household that he would

voluntarily choose to serve the house for the rest of his life. This kind

of a servant was called a “B

ond-Slave” which w

as a position of merit. T

hecerem

ony which established the relationship w

as to take an awl (like an

ice pick) and pierce the ear of the slave to the doorpost of the house. The

symbolism

was that the person becam

e bonded to the house (and thehousehold). (B

oth Paul and John use the term

“Bondslave” of them

-selves to Jesus C

hrist.) [Coeur d’A

lene = “heart of the A

wl” or

Bondslave!]

Wh

y Did

n’t T

hey R

ecog

nize H

im?

Luke 24:16,37 - O

ld testament prophecy B

ible study taught by Jesus onE

mm

aus road.

John 20:14, 21:12. Mary didn’t recognize Jesus til H

e spoke. Cf. R

ev 5:6.

6]T

hey plucked off His beard! (e.g., N

eh 13:25). Zech 13:6 (T

homas’

doubt?)

Does Jesus C

hrist bear the scars of His hum

iliation? Yes, see the G

ospelsand R

ev 5:6, “the Lam

b as it had been slain.” “Tetelestai” =

paid in full!

Ch

apter 51

Go

d’s R

emn

ant E

xho

rted

2]“H

im alone” as one.

3]“E

den” - Gen 13:10; Joel 2:3; E

zek 28:13; 29:8,9,16,18. Cf. R

ev 5:8; 14:2;15:2.

6]C

f. Isa 13:13; Mt 24:35; 2 Pet 3:10-12; Ps 102:26; Isa 24:19-20; H

eb 1:10-12.

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Page 93Page 92

Ch

apter 53

1]R

om 10:16; Jn 12:88.

2]“T

ender” = “fresh sprout.” U

sed as “only” in Gen 22.

“Plant” =

sapling (Jn 8:16; 14:7; 15:30; Ps 80:12; Ezek 17:22; H

os 14:6).

“Root” - root of a fam

ily tree - 11:10; Rev 5:5; Jn 15:1-6.

No form

nor majesty (to the eye). (O

nly physical description we have

of Jesus!)

Tab

ernacle

(Portable sanctuary)

Every aspects speaks of Jesus C

hrist:

One gate -one door - “I am

the door.”B

razen altar - alter of sacrifice - Cross.

Brazen laver- E

ph 4 - Word of G

od. “I am the living w

ater.”M

enorah - “I am the vine, ye are the branches.” “I am

the Light of the

world.”

Shew

bread - “I am the B

read of life.”A

ltar of incense - Jesus’ role today as intercessor for our prayers.P

lanks of acacia wood w

rapped in gold - humanity and deity

rests on silver sockets (silver linked to blood).

Four covering layers:

1)L

inen (blue - Levitical, purple - royal, scarlet -death) - E

x 26:12)

Goat’s hair - sin bearer - L

ev 16:19-22 - scapegoat.3)

Ram

’s skins dyed red - Gen 3:21; 22:13 (shedding of innocent blood they

would be covered).

4)B

adger (porpoise) skins - Ex 16:10 - shoes m

ade out of during wilderness

wanderings (D

eut 8:4; 29:5; Neh 9:21) shoes did not w

ear out for 40 years!

Outer C

ourt - Body

Place of F

ellowship - S

oulH

oly of Holies - S

pirit

(See also A

rchitecture of Man, W

ay of Agape, B

e Ye T

ransformed and

Mystery of the L

ost Ark.)

Isa 52:4 notes that the Pharaoh w

as not Egyptian, but A

ssyrian!

7]C

f. Rom

10:15; Eph 6:15 (arm

or from Isa 59:17).

8]“W

atches” - angels?

“Ho

ly of H

olies o

f the O

ld T

estamen

t Pro

ph

ecy”

Isaiah 53 is so provocative that Ashkenazi Jew

s removed the chapter

from their B

ibles, however Sephardic Jew

s did not. The discovery of the

Dead S

ea Scrolls in 1947, w

hich included a copy of Isaiah with C

hapter53 included, created som

e controversy.

Written 700 B.C. Isaiah 53 is m

entioned to in all four gospels (Mt 8:17; M

k15:28; L

k 22:37; Jn 12:37,38) and in Acts (Philip and the E

thiopian, 8:32-35), R

omans (10:16); and 1 Pet 2:21-25.

Background: P

s 22 - from the cross....the bones, thirst, piercing of the

hands and feet, the humiliation, ridicule, casting of lots....first w

ords andlast w

ords correspond with Jesus’ first and last w

ords on the cross. Zech

12:10 - “whom

they have pierced.”

Isa 53 - (to/before) the Cross.... T

he Lam

b slain in our stead.

Starts at 52:13 (chapter divisions w

ere instituted 14-15th century).

Th

e Cru

cifixion

of Jesu

s Ch

rist

13]“B

ehold my servant.”

Extolled =

“lifted up” (Jn 3:14; Num

21:5-9) made sin for us! (2 C

or 5:21).

14]S

hould read: “so marred from

the form of m

an was his aspect that his

appearance was not that of a son of m

an” (Isa 50:6).

15]“Sprinkle” - (L

XX

- “marvel”) in L

ev 14:7; 4:6; 8:11 same w

ord is used for“ritual sprinkling” that is done by one w

ho is pure and innocent.

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Page 95Page 94

study.) We are pardoned because our debts have been paid in full. A

lldone to satisfy a righteous G

od.

11]Phil 2:7-11.

We are justified by C

hrist’s righteousness, not our own!

No m

an ever saved by animal sacrifice (H

eb 10:4).N

o man ever saved by deeds of the law

(Rom

3:20).N

o other way but Jesus, or G

ethsamene prayer w

as in vain!

All this description predicted eight centuries in advance!

Cities o

f Refu

ge

Num

35:11-30. (No state police force.)

No help for a m

urderer (Gen 9:6; E

x 20:1-17; 21:12-13). 1st murderer: Satan

(John 8:44). Avenger of B

lood (Goel); (B

edoins today..)

Six cities (of the 48 given to the L

evites): three east of the Jordan, threew

est of the Jordan. Cities of R

efuge: available to all (sojourners also);sanctified (set aside). A

lways open; w

ays, bridges, repaired each spring.D

eut 19:3.

Typ

e of C

hrist

(Heb 6:16-20)

[Acts 3:12-18; L

uke 23:34; 1 Cor 2:7-8]

Wages of sin is death, R

om 6:23;

God’s appointed refuge, A

cts 4:12;E

asy reach; “way”, D

eut 19:3;O

pen to all, Rev 22:17;

Doors never locked;

Stocked w

ith provisions;N

o other help available (Heb 10:28-29);

Until the death of the H

igh Priest (H

eb 7:23-27)

Differences:

Only innocent saved; w

e know w

e’re guilty!C

hrist more available (John 6:37; R

ev 3:20).

3]M

t 8:17; 1 Pet 2:24.

4]12x pronouns: vicarious sufferings (M

t 20:28; Jn 11:50-52; Rom

3:25; 5:6-8; 8:3; 2 C

or 5:18-21; 8:9; Gal 3:13; E

ph 1:7; 1 Pet 2:24).

“Carried our sorrow

s” - (Mt 8:17?)

5]“C

hastisement of our peace” - E

ph 2:15-17; Col 1:20.

“Stripes” - 1 P

et 2:24.

6]“A

ll...all.” 2 Cor 5:21.

7]O

pened not his mouth (P

s 38:13, 14; 39:2,9).

Brought as the L

amb (Jn 1:29).

8]“C

ut-off” - snatch - gazar (seen also in Daniel).

9]T

hey assigned Him

his grave. Impersonal passive voice, w

ord “wicked”

is in the plural (active voice, “rich” in singular).

In verse 12 we find he w

as “numbered w

ith the transgressors.” And w

eknow

that He w

as hung between tw

o thieves.

Joseph of Arim

athea was rich w

ith rank and may have been related (next

of kin legally allowed to take body). R

ich in His death (1 K

gs 13:31; Ps

6:5).

“No violence,” “no w

rong” (Jn 8:46; Heb 7:26-28; 9:14; 1 Pet 2:22; 2 C

or5:21; 1 Jn 3:5; M

t 27:4). Basis for N

ew C

ovenant over Old.

10]“It pleased the L

ord” because of what it w

ould bring us!

“Thou” - Jn 14:10.

Soul, not body. D

ifferent levels: bodily, soul (something deeper

happening...).

Seed - P

s 22:30; Rom

6:9.

“Prosper” - how

? - resurrection! Feast of firstfruits is celebrated on the

morning after S

habbat after Passover. (S

ee Feasts of Israel for further

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Page 97Page 96

Last year, B

righam Y

oung University researchers apparently isolated a

bit of dinosaur DN

A from

some bony rem

ains in an 1,800-foot-deep coalm

ine in Provo, U

tah. The genetic m

aterial matches no living m

amm

al,bird, or reptile.

The discovery is only a sm

all fragment of one gene and S

cott R.

Woodw

ard, lead microbiologist of the team

from B

righam Y

oung Univer-

sity, said he has no plans to follow the plot of Jurassic P

ark and attempt

to clone a living animal. B

ut the very idea has interesting Biblical

implications to the astute observer.

Six Is th

e Nu

mb

er of M

an

At the cellular level, an intact hum

an imm

une system w

ill virtually always

recognize and reject a nonhuman transplant as foreign. W

hat is theunderlying characteristic w

ithin humanity that speaks of our unique-

ness?

Located on virtually every nucleated cell in a hum

an body are small

markers (lipoproteins to be precise) called antigens. T

heir officialdesignation is “histocom

patibility antigen” or “human leukocyte anti-

gen (HL

A).” T

hese particular antigens are the same in every hum

an andare only found in hum

ans, although given individuals may have different

arrangements and collections of these m

olecules. (For exam

ple, theseantigens are responsible for the different A

BO

and Rh system

s impor-

tant in blood transfusions.)

The irony is that in every person, on virtually every cell, this m

arker ofm

ankind is a product of one certain chromosom

e: Chrom

osome #6!

Resu

rrection

Bo

dies?

The very idea that an ancient living anim

al can be recreated from its

genetic history encoded in a single DN

A m

olecule should give us aprovocative insight into the potential technology of im

mortality and the

resurrection!

The specific atom

s that make up our bodies are, of course, subject to

decay after death. The proverbial dilem

ma of C

hristians eaten bycannibals is also a case in point. O

ur physical bodies are made up of

about 17 elements—

the same 17 that are found in the ground. [“..from

the dust of the ground...” How

did Moses know

that?]

Go

el - Kin

sman

Red

eemer

Tw

o roles:1) K

insman redeem

er, to take the bride and redeem the land.

2) Avenger of blood.

(Ex. Isa 61:1+

Jesus read and it is recorded in Luke 4. L

ook where Jesus

stopped reading, at a comm

a!)* * *

Supplem

ental Tape:

Th

e Ph

ysics of Im

mo

rtality

Jurassic P

ark Feasib

le?

Michael C

richton’s book (and blockbuster movie) Jurassic P

ark ex-plored the feasibility of cloning prehistoric anim

als from the D

NA

captured by a prehistoric mosquito encapsulated in am

ber.

Each of the hum

an body’s 75 trillion cells (except for the red blood cells),has a full com

plement of chrom

osomes in its nucleus. E

ach nucleus has46 chrom

osomes in 23 pairs. In each chrom

osome is a w

added-up strandof D

NA

which includes hundreds of m

illions of base pairs. Stretched outstraight, it w

ould measure 3 - 9 feet long and about 20 atom

s across.

The D

NA

code is universal: the human, the rat, the bat, the m

ouse, thew

orm, or the fruit fly. T

hus, all the codes of life came from

the same

“software house.” [F

or further background on DN

A see T

he Grand

Adventure and B

eyond Tim

e and Space briefing packages, and also thenotes from

the Genesis com

mentary, V

olume 1.]

Din

osau

r DN

A R

ecovered

Beijing U

niversity scientists have obtained some gene fragm

ents fromthe D

NA

of a fossilized dinosaur egg in China’s H

enan province. They

have found 305 nearly intact dinosaur eggs and 20,000 shell piecesrecovered from

24 nests.

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Page 99Page 98

Th

e Ph

ysics of Im

mo

rtality

Frank J. Tipler, Professor of M

athematical Physics at T

ulane University,

is a major theoretician in the field of global general relativity, that rarefied

branch of physics created by Stephen H

awking and R

oger Penrose. In

devising a mathem

atical model of the end of the universe, T

ipler (aprofessed atheist) cam

e to two stunning conclusions:

•U

sing the most advanced and sophisticated m

ethods of modern

physics, relying solely on the rigorous procedures of logic thatscience dem

ands, he has created a proof of the existence of God. (N

okidding...)

•H

e also now believes that every hum

an being who ever lived w

ill beresurrected from

the dead.

He claim

s he arrived at these conclusions about God and im

mortality “in

exactly the same w

ay physicists calculate the properties of an electron.”H

is book explains why he now

believes that the central claims of Judeo-

Christian theology are in fact true, and that these claim

s are straight-forw

ard deductions of the laws of physics as w

e now understand them

. 2

(While I personally disagree w

ith much of his recent book, this turnabout

for a professed atheist is interesting.) But you can learn m

ore about theresurrection from

the most im

portant chapter in the Bible...

1 Co

rinth

ians 15

This chapter is the centerpiece of C

hristianity. It faces the ultimate

enemy of m

ankind: death. [For a m

ore complete exposition, see our

comm

entary on 1 Corinthians V

ol. 2.]

Wh

at Is “Th

e Go

spel”?

The “G

ood New

s” can be summ

ed up in five words: Jesus died and rose

again!

Jesus died: He did not just “disappear.” T

he authorities (both Jewish

and Rom

an) made sure that his death w

as undeniable! They outw

ittedthem

selves when they took so m

any precautions to make sure Jesus w

asdead and rem

ained in the grave! (Their story that the body w

as stolenw

as an admission that the sepulcher w

as indeed vacant.)

Obviously, all hydrogen, carbon and oxygen atom

s are fungible: God

doesn’t have to use any specific ones, even if He had in m

ind a life cyclesuch as the one that presently sustains us. A

ll He w

ould need is a codew

hich represents your (genetic) history: your DN

A, and perhaps a little

bit more. P

aul deals with som

e of these issues in what m

any considerto be the m

ost important chapter in the B

ible: 1 Corinthians 15.

Believing in the resurrection is no m

ore difficult than believing in aharvest. A

seed is buried and subsequently brings forth new life—

infact, new

life far more glorious than the hom

ely seed that was buried!

Another fam

iliar example is the low

ly caterpillar, struggling in what is to

him is a tw

o-dimensional universe until he is finally reconciled to a

humble cocoon, only to reem

erge as a glorious butterfly, able to enjoya truly three-dim

ensional existence!

Misco

ncep

tion

s Fro

m P

oo

r Ph

ysics

How

many of us learned in school that there are alw

ays 180 degrees ina triangle? W

hat if I told you that some triangles have 270 degrees?

(Plane vs. solid geom

etry; curvature alters the angles so it’s possible tohave a triangle >

180 degrees.)

Tim

e lines. Linear and absolute? E

instein proved that time is a physical

dimension. It varies w

ith mass, acceleration, and gravity. (A

tomic

clocks, 1:1016/m

eter. 1971 U.S. N

aval Observatory experim

ent: eastward

plane lost .06 microsecond; w

estward gained .27 m

icrosecond.) Hypo-

thetical experiment w

ith twin astronauts, one goes to A

lpha Centari; @

1/2 c; returns to earth tw

o years younger!

The G

eometry of E

ternity: Is God subject to gravity, m

ass, etc.? He is

the one who “inhabits eternity.” H

e “knows the end from

beginning”:H

e uses prophecy as an authentication.

Th

e Ph

ysics of S

oftw

are

A blank com

puter diskette weighs .7 ounce. L

oad it with hundreds of

dollars of software and it still w

eighs .7 ounce. Softw

are has no mass.

It can even be transmitted invisibly through the air w

aves. 1 The real you

(soul, spirit, whatever) is softw

are, not hardware. It is tem

porarilyresident in your present hardw

are: your present body. Since the real you

is “software” not hardw

are, it has no time dim

ension. It (you) are eternal.T

hat’s the problem. W

here will you spend it?

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Page 101Page 100

Wh

y Wasn

’t He R

ecog

nized

After H

is Resu

rrection

?

Mary in the G

ardenJn 20:11-18

Em

maus R

oad?L

k 24:13-32U

pper Room

?L

k 24:36, 37Shore of G

alilee?Jn 21:12

OT

Descriptions:

Ps 22; Isa 53 (52:14); Isa 50:6; R

ev 5:1-5.

It will take an eternity for us to understand w

hat it cost Him

that we m

ightlive.

He w

as born of a wom

anso that w

e could be born of God;

He hum

bled Him

selfso that w

e could be lifted up;H

e became a servant

so that we could be m

ade coheirs;H

e suffered rejectionso that w

e could become H

is friends;H

e denied Him

selfso that w

e could freely receive all things;H

e gave Him

selfso that H

e could bless us in every way.

Do you belong to H

im? A

re you sure? Have you received H

is salvation?If you have, w

hat have you done with it?

Paul identifies the believer’s baptism

with C

hrist’s death, burial, andresurrection (R

om 6:4; C

ol 2:12). Baptism

also follows the pattern:

Something in us m

ust die when w

e become C

hristians. And it m

ust beburied. N

othing that hasn’t died can be resurrected.

Wh

at Is the “B

od

y of C

hrist”?

We are baptized into one B

ody. The church is a living organism

called“T

he Body of C

hrist” (Eph 1:22-23). It’s not just a “figure of speech,” but

an actual organic reality. Every believer is m

ystically joined into a livingunion w

ith Jesus Christ (and each other! 1 C

or 12:12-28; Gal 3:27-28).

Th

e Rap

ture o

f the B

od

y of C

hrist

Paul’s 15th chapter of 1 C

orinthians concludes with an allusion to “the

Jesus’ death was not an afterthought. P

aul says twice in three verses

“according to the Scriptures (O

T).” [T

he Gospel is hidden in the

genealogy of Noah, found in G

en 5!]

Jesus died for our sins (not just died...); He w

as buried; He w

as raisedon the third day; H

e appeared... If you take any piece away, you have

no Gospel. (It is interesting that P

aul does not mention a w

ord about thelife of Jesus: H

is teachings; His m

iracles; His exam

ple.)

Jesus’ Burial: O

nly Paul m

entions this. It points backward to the reality

of death and forward to the character of the resurrection. T

he empty

tomb em

phasizes that Jesus’ resurrection was physical (em

phasized inall four gospels: M

t 28:5-6; Mk 16:5-6; L

k 24:3-4; Jn 20:6-8).

If the Rom

an or Jewish authorities could have produced the body of

Jesus, all rumors w

ould have quickly stopped, and it all would have

ended. But they could not.

Jesus’ R

esurrectio

n B

od

y

•C

ould appear and disappear at will: L

k 24:31; Jn 20:19.

•C

ould move through solid w

alls: Jn 20:19, 26 [11 dimensions?].

•C

ould be seen and felt; palpable: Mt 28:9; L

k 24:36-42.

•H

e could eat food, although it wasn’t apparently necessary: L

k24:41-43.

•T

hough glorified, He could be recognized: L

k 24:30-31.

•N

o more experience of death, aging, crying, m

ourning, sorrow, or

pain: Rev 21:4.

Jesus’ resurrection body was transform

ed to transcend time and space.

All believers w

ill be given new bodies like the glorious body of the L

ord:P

hil 3:21; 1 Jn 3:2. [See also B

eyond Perception briefing package.]

Paul also presents the argum

ents that belief in the resurrection is anessential to the faith...but there is another aspect of our L

ord’s resurrec-tion w

e also need to explore. He did not com

e for a manger but the C

ross.

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Page 103Page 102

9]N

oah before Moses! “Israel” in M

essianic sense (redeemer prom

ise)begins at G

en 3:15 thru Rev 12!

“Over the earth” - global flood, C

f Gen 9.

11]“W

ith antimony” - eye shadow

, purpose was to create a setting for the

eye. (Cf 2 K

gs 9:30; Jer 4:30; Ezek 23:40).

“Stones” R

ev 21:19-20, echoes breastplate stones (24 each).

Sapphire: M

oses, Aaron - 70 E

lders - Ex 24:10; E

zek 1:26; 10:1.

12]“A

gates” - rubies.

“Gates” - R

ev 21:21, pearls?

13]“T

aught of the Lord” - referred to by Jesus Jn 6:45.

14]“O

ppression” should be anxiety...

17]“T

heir righteousness is from M

e” - not a New

Testam

ent doctrine!

Ch

apter 55

Go

d’s P

rovisio

n fo

r Salvatio

n

1]“T

hirsteth” - John 7:37, 4:14; Rev 22:17. “C

ome...com

e” - we m

ust follow- m

ode available by His death.

2]“S

pend money” - “w

eigh silver” - Levitical overtone, silver =

blood Cf.

Zech 11:12; R

uth 4.

Chapter 55 m

ust follow C

hapter 53, His death allow

s these things to beavailable!

3]C

f. Acts 13:34; Isa 24:5.

“Everlasting covenant” - new

covenant. Cf. H

eb 9:15; Hos 2:18-20; Isa

42:6; 49:8; 54:10; 55:3; 56:4,6; 59:21; 61:8; Jer 31:31-33; 32:40; 50:5; Ezek

16:60-62; 34:25; 37:26-28.

rapture.” Com

pare this with 1 T

hess 4:15-17. (This topic is actually one

of ecclesiology, not eschatology.)

(This supplem

ental tape was extracted from

the From

Here to E

ternity Briefing

Package.)

Ch

apter 54

Israel, the R

estored

Wife

1]Israel is the restored w

ife of Jehovah (Hos 2:1 - 3:5). Idiom

s describeIsrael’s relationship to Jehovah, adultress w

ife, widow

ed, divorced.S

ome scholars note these as a reference for this verse, how

ever, read itcarefully. R

ev. 12 wom

an with the m

an-child, not the Church because

she is pregnant, therefore not the Church, m

ust be Israel! Yet, this is one

“who did not bear,” so not Israel! C

hurch is virgin Bride of C

hrist.

2]B

orders - Gen 15:18.

3]“N

ations” - another clue to Church, G

entiles. James (A

cts 6:17) = A

mos

9:12 = all G

entiles.

4]B

roader scope - “The G

od of the Whole E

arth (Rom

3:29).”

Plural use - “E

lohim (Jer 3:14; 31:32; H

os 9:2).”

7]L

k 19. Rom

11:25 - God is not through w

ith Israel! (Rev 2:9, 3:9).

24 Gap

s(24 refers to K

ings and Priests, R

ev 4,5)

Dan 9?

Isa 61, Luke 4

Dan 9:25-27

(24 gaps: Gen 1:1, 2; Ps: 22:21, 22; 118:22; Isa 9:6; 53:10; 61:2; L

am 4:21-

22; Dan 9:26-27; D

an 11:20,21; Hos 2:13, 14; 3:4, 5; A

mos 9:10-11; M

icah5:2, 3; H

ab 2:13, 14; Zeph 3:7, 8; Z

ech 9:9, 10; Mt 10:23; 12: 20; L

k 1:31,32; 4: 18-20; 21:24; Jn 1:5, 6; 1 Pet 1:11; R

ev 12: 5,6.)

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Page 105Page 104

Ch

apter 57

Ido

laters Reb

uked

1]“R

ighteous are gathered in out of the way of evil.”

4]C

f. 2 Pet 2:7.

5]M

oloch, set up altar in the Valley of H

inom (2 K

gs 3:27; Micah 6:7, 2 K

gs17:7 by Israel). C

hild sacrifice. Ahaz (2 K

gs 16:3; 2 Chr 28:3). M

anasseh(2 K

gs 21:6).

6]“S

mooth stones” - “B

ethels” = houses of G

od.

8]“T

hy remem

brance” - phallic talisman?

9]“K

ing” = “M

elech” in Hebrew

- same letters as M

olech.

False w

orship described idiomatically as adultery.

15]“E

ternity” - error in our mathem

atics, time is a physical property. G

odis outside of tim

e (Cf. P

s 90:2).

“Place” - Heaven of H

eavens (1 Kgs 8:27, Solom

on). Light w

hom no m

ancan approach (1 T

im 6:16). H

oly habitation (Zech 2:13).

Contrite =

crushed

17]“Sm

ote” - repeated action (140 years between accession of H

ezekiah andcom

pletion of captivity).

19]“P

eace, peace” = perfect peace.

20]“T

roubled sea” - here and Jude 13.

Gentile nation as a large is depicted as the sea. D

an 7, four beasts riseup out of the sea; R

ev 13, beast rises out of sea, another out of earth.

21]Isa 48:22.

“Mercies of D

avid” - promises that M

essiah from his seed, sit on H

isthrone, and set up an everlasting K

ingdom (P

s 89:2-5; 19:37). Trium

phover death and sheol (P

s 16:9,10). Peace and happiness to Israel (P

s132:15-18).

4]“H

im” - C

f. Jer 30:9; Hos 3:5.

“Leader” - N

agid - Dan 9:25

5]Ps 18:43.

10]“R

ain..sower...w

ord” - Mt 13.

11]C

f. Eccl 1:7

“Expositional C

onstancy” - idioms used throughout the B

ible are usedin the sam

e way.

“My W

ord ... shall not return unto me void.”

12]C

f. Rom

8:16; Ps 98:8.

13]“T

horn” - Acacia bush (E

x 4)

Ch

apter 56

Practical R

esults fro

m P

rop

hecy

4]E

unuchs - Levitical law

requires them to be cut off from

congregation(D

eut 23). How

ever, here through Isaiah God is giving them

grace.H

ezekiah’s son (2 Kgs 20:8); D

avid, et al (Dan 1:3).

6]“S

abbath” - 1st day?

7]“H

ouse of prayer for AL

L peoples” - quoted M

ark 11:17.

Situation there in Israel, yet even fits today!

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Page 107Page 106

10]“N

oonday” - Ps 91.

15]T

ragic nature of sin and the lack of justice.

16]“M

an” - Rev 5!

17]C

f. Eph 6:13-17.

19]“F

lood” - Dan 9.

20]“R

edeemer” - A

cts 15:14-17. (Com

es after Church com

pletion of Church!)

Goel - L

ev 25:25,48; Gal 4:5; E

ph 1:7,11,14; Ruth 3:12-13; 4:4-6; Jer 50:34;

Jn 10:11,18.

21]“C

ovenant” - Ct. Jer 31:31-34; Joel 2:20.

Ch

apter 60

Kin

gd

om

Ag

e(R

ead Luke 4)

1]R

ecognize from H

andel’s Messiah

2]“D

arkness” - Am

os 8:11 - famine of W

ord of God.

Ten plagues of E

gypt:

3 - under rod of Aaron

3 - no rod3 - under rod of M

oseslast being firstborn

Patterns, very designed (E

x 10:22).

3]“N

ations” - Gentiles.

5]“T

hine heart shall fear” - throb.

“Forces” - riches.

Ch

apter 58

Th

e Pro

gram

of P

eace

1]“C

ry” - “groan.”

“Trum

pet” - Hos 8:1; Joel 2:1.

False fasting (fasting see L

ev 23).

5]Fasting w

as always voluntary, except for D

ay of Atonem

ent (which w

asa m

andatory fasting day, Lev 16:29, 31). Israel fasts, self-im

posed (1 Sam7:6; Judg 20:26; 1 K

gs 21:12; Jer 36:9).

To appear not as fasting (M

t 6:10-18), between you and the L

ord.

6]F

reedom in C

hrist.

11]“A

watered garden” - C

f. Jer 31:12.

13]“S

abbath” - Cf. Isa 56:2; Jer 17:21-27; M

k 2:27.

14]R

eal joy in life is doing His W

ill, not ours!

Ch

apter 59

Acco

un

tability o

f Sin

2]T

he real issue is the accountability of sin.

4]“V

anity” = “chaos” = randomness - entropy. Isa 30:12; Jer 2:4, 8. R

eligionof today is random

ness, evolution.

5]A

dder - does not lay eggs. Seed of the serpent?

“Spider’s w

eb” - not silk, but a trap.

7]“Feet” - C

f. Prov 1:16; Rom

3:15.

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Page 109Page 108

20]R

ev 20, 21.

21]“B

ranch” - sprout.

Ch

apter 61

Th

e Tw

o C

om

ing

s of C

hrist

Start at L

uke 4:16 in the synagogue at Nazareth. V

erse 18 starts a quotefrom

Isaiah 61, note verse 19 where Jesus stops at a period. N

ote in Isaiah61, that Jesus stopped at a com

ma!

1]“A

nointed me” - L

uke 1:35 in the wom

b.

2]Jesus did N

OT

read: “And the D

ay of Vengeance of our G

od” Cf. 1 P

et3:12; P

s 34:16(a). Day w

ill come w

hen this phrase will be fulfilled.

Jesus is our Kinsm

an-redeemer, the goel. R

ole of redeemer of the land

and of the Bride, yet there is another role of the goel: the avenger of

blood!

The com

ma equals 1900+

years between com

ings! (Dan 9:26; R

ev 12:5-6.)

Kin

gd

om

Blessin

gs

4]Isaiah builds up the K

ingdom blessings.

6]“N

amed the P

riests of the Lord” - E

x 19:6.

10]“R

obe of righteousness” - Isa 64:6; Gen 3:21; R

ev 19:8.

Called by H

is name, Jehovah - tsidkenu - Jer 23:5,6 vs. R

om 10:3.

“Bride and B

ridegroom” - in M

ishna, the Bridegroom

wears a crow

n.

Ch

apter 62

Picks up end of Chapter 61 w

ith Kingdom

Age, yet it points out that there

will be divine unrest until the tim

e for the King to be established.

6]“G

old and incense” - notice no myrrh, because his death at this tim

e will

be behind him.

First time: brought m

yrrh, frankincense, and gold speaking of His com

ingroles of P

rophet, priest and king.

Kingdom

age they bring: only frankincense and gold: priest and king. No

Myrrh, as it speaks of em

balming, death.

7]“K

edar” - second son of Ishmael, he settled in w

hat is now K

uwait

(sealands). Saddam

Hussain attributes his genealogy also to the second

son of Ishmael. A

nother descendant of the tribe of Kedar is M

ohamm

edw

ho started Islam. (F

or further study on this subject see The Sw

ord ofA

llah.)

9]“T

arshish” - many argue is B

ritian. Ex. Jonah.

Note duo of “thy G

od” and “the Holy one of Israel.”

“The place w

here He has set H

is Nam

e.”

10]“S

ons of foreigners” - Cyrus (E

zek 3:7), Artaxerses L

ongimanus (N

eh1:3; 2:5-8). (S

ee Daniel’s Seventy W

eeks.)

11]“F

orces” = w

ealth.

12]M

t 25.

14]F

ulfills the dreams of Joseph (G

en 37:7).

16]“S

uck the milk” - C

lassic elegant expression which alludes to providing

for someone. S

haddai = A

lmighty in provisional sense.

“Suck the breast” - d Ov - breast.

“Nations” - G

entiles.

19]S

hekinah Glory - S

ee in Exodus, m

ight also be present in Genesis (G

en1:3).

“Sun..m

oon” - Rev 21:23; 22:5. A

lso, in Rev 12 w

here sun and moon are

alluding to Israel.

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Page 111Page 110

to perform the second part of H

is duty as Kinsm

an, that of the Avenger

of Blood! H

ere in Isa 63 we see a glim

pse of Jesus in this role.

1]E

dom - location and pun “red” [traditional enem

ies of Israel (God)]:

Histo

rical Review

In Edom

: Moses - denied passage (N

um 20:14-21); D

avid subdues them (2

Sam 9:14); revolt under Jeroboam

(2 Chr 21:8-10); sm

ote Judah under Ahaz

(2 Chr 28:17); ready to shed blood (E

zek 35:5); to be cut off (Obad 18).

From

Esau, tw

in of Jacob. Obadiah 3 attributes sin of pride to E

dom (Jer

49:16). Cursed in A

mos 1:11,12. R

ejoiced under Nebuchadnezzar’s

captivity (Ps 137:7; O

bad 10-14; Lam

4:21, 22; Ezek 35:10-13). E

sau toserve Jacob (G

en 25:23, 27:40). Edom

: Possession for Judah (Num

24:18).

“Bozrah” or P

etra (Am

os 1:11, 12; Jer 49:13).

“Apparel” usually speaks of righteousness or lack there of.

Who is this? T

he Meshiach N

agid, Jesus Christ.

2]T

reading grapes, clothing would get stained red.

3]G

od’s wrath - spoken of as B

owls of w

rath, wrath som

etimes spoken of

as the wine of H

is wrath.

Whose blood? H

is enemies!

Rev 14:15-20; 19:15.

Joel 3;13; Lam

1:15.

5]“N

one to uphold” - Lk 18:8?

6]R

ev 5 (Scroll is the title deed to that w

hich Adam

forfeited) throughC

hapter 19 describes details which Jesus perform

s as our kinsman-

redeemer.

Why is H

e in Edom

? Shouldn’t He be in A

rmageddon? (Isa 66:16; 10:27;

Rev 19:17; G

en 36:1). Hos 5:15, w

hat offense? Not recognizing their

Messiah (Z

ech 9:9; triumphal entry not recognized).

2]N

ames are im

portant: His N

ame (E

x 3:14; 20:7; Ps 25:1; Mt 23:19; Jn 17:11),

object of praise (Heb 13:15; R

ev 15:4; Rom

15:9), God assigns nam

es (Rev

3:12), God chooses to change nam

es (Abram

-Abraham

; Sarai to Sarah..).

“New

name” - v. 4, 13; Isa 65:15; R

ev 2:17.

4]“T

ermed” - nam

ed.

“Hephzibah” =

my delight is in thee. T

he name of the w

ife of Hezekiah,

also name of a daughter of Isaiah, and of the m

other of Manassah.

“Beulah” =

married. Isa 54:5 (as a verb, m

eans “to lord over”).

Who’s the B

ridegroom - G

od.W

ho’s the Bride - H

is people.

8]“Sw

orn by His right hand” - O

nly place where it is by his right hand. O

therplaces sw

orn by: Him

self (Gen 22:16; 45:23; Jer 44:13; 51:14; A

mos 6:5);

His H

oliness (Ps 89:35; Am

os 4:2); His G

reat Nam

e (Jer 44:26); Excellency

of Jacob (Am

os 8:7).

Curse foreseen by M

oses that Israel would labor and another w

ould eatof their labor. T

his saying that the curse is lifted, reversal of what M

osesprophesied.

11]Isa 40:10.

12]R

ev 22:12.

Ch

apter 63

Th

e Day o

f Ven

gean

ce

For further study see T

he Next H

olocaust Briefing P

ackage.

Hos 5:15. “O

ffense” is singular, not sins in a generic sense, but a specificoffense.

Jesus performed his duty of K

insman-redeem

er at the cross by payingfor our sins. (S

ee Rom

ance of Redem

ption for a study of Ruth.) H

as yet

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Page 113Page 112

4]“S

wine’s flesh” - unclean (L

ev 11:5,6). Cf. 2 C

or 6:17; 14; 15. Be ye

separate...

10]“A

chor” - sign of worldly disobedience. S

in of Achan in Joshua 7 (Josh

7:24, 26; Hos 2:15).

“Troop” - cryptic illusion to tribe of G

ad?

13]T

ribulation?

14]R

ev 4,5. Luke 21:36!

New

Heaven

and

New

Earth

17]R

ev 21:1; 2 Pet 310-13; Heb 1:10-12; 12:26, 27. C

f. Matt 24:35.

“Create” - “bara” to create out of nothing (verses “asa” w

hich means to

make).

19]R

ev 7:17; 21:4.

20]N

ot eternity, millennial conditions. S

ee Rev 20:1-3. E

denic conditions?L

ong lives, yet death, therefore not eternity.

21]D

eut 28:30 curse lifted?

25]D

ust is serpents’ food: still!

Ch

apter 66

1]C

f. 1 Kgs 8:27; 2 C

hr 2:6.

“Where is the house” - C

f. Rev 11.

3]“D

og’s neck” - Deut 13:18.

7]“T

ravailed” - Jer 30:7. Man-child: R

ev 12.

Jerusalem

in th

e Kin

gd

om

Ag

e

12]“F

lowing stream

” - “overflowing torrent.”

One view

is that the remnant flee to B

ozrah and recognize their need tocall upon H

is Nam

e, and Jesus then returns to fight for them in B

ozrah.

8]“M

y people” - Ex 1:9 vs 3:7.

Passage speaks of Israel.

9]“A

ngel of his presence” - only reference. See D

eut 33:16.

16]“Father” - E

x 4:22-23.

“Our redeem

er” - 14x in Isaiah (Jn 19:25; Ps 19:14; 78:35).

18]“O

ur adversaries have trampled dow

n thy sanctuary” - could be Babylon

or Rom

ans in 70 A.D.

Ch

apter 64

Prayer fo

r Deliveran

ce

2]“M

elting fire” - Mic 1:3,4.

4]= W

ho hath worked for him

who hath w

aited for him. C

f Isa 65:17; Jn 14:2;1 C

or 2:9; Rev 21:1 (quoted in 1 C

or 2:9 in different context).

6]“F

ilthy rags” = really m

eans “used menstrual cloths”!

Righteousness as a garm

ent - Mt 6:33; G

en 3:21; Rev 19:8.

Ch

apter 65

Israel’s Reb

ellion

and

a New

Win

e

1]“S

ought by those who asked not for m

e” - echoes Rom

10:20-21; 11.G

entiles!

3]S

peaking of idol worship. T

he altars of God w

ere of unhewn stone, no

tool was to touch it. V

erses brick used here.

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Page 115Page 114

New

Testaments, vol. 3, W

m B

. Eerdm

an’s Publishing House, G

randR

apids, MI, 1948.

Kahn, D

avid The Code B

reakers; the Story of Secret Writing, M

acmillan, N

ewY

ork, 1967.L

eupold, H.C

., Exposition of Isaiah, B

aker Book H

ouse, Grand R

apids, MI,

1968.M

arshall, Peter and David M

anuel, The Light and the Glory, Flem

ing H. R

evellC

ompany, O

ld Tappan, N

J, 1940.Pem

ber, George H

awkins, E

arth’s Earliest A

ges; and Their C

onnection with

Modern Spiritualism

and Theosophy, 4th ed., H

odder & Stoughton,

London, 1887.

Pritchard, James B

., ed Ancient N

ear Eastern T

exts Relating to the O

ldT

estament, Princeton U

niversity Press, Princeton, NJ, 1950.

Pusey, Edw

ard B. D

aniel the Prophet, Funk &

Wagnalls, N

ew Y

ork, 1891.R

awlinson, G

., “Isaiah” from V

ol 10 of The P

ulpit Com

mentary (ed. H

.D.M

.Spence and Joseph S. E

xell) Wm

B. E

erdman’s Publishing H

ouse,G

rand Rapids, M

I, 1950.R

osenberg, Rabbi A

.J., Isaiah, The Judaica Press, Inc., N

Y, N

Y, 1989.

Ross, H

ugh The F

ingerprint of God, Prom

ise Publishing Co., O

range, CA

,1989.

Schroeder, Gerald G

enesis and the Big B

ang, Bantam

Books, N

ew Y

ork, 1990.Scofield, C

.I., The N

ew Scofield Study B

ible, (KJV

) Oxford U

niversity Press,N

ew Y

ork, 1967.T

ipler, Frank J. The P

hysics of Imm

ortality, Doubleday, N

ew Y

ork, NY

, 1994.V

ine, W.E

., Isaiah, Prophecies, P

romises, W

arnings, Lam

plighter Books

(Zondervan Publishing H

ouse), Grand R

apids, MI, 1971.

Wisem

an, Donald J. T

he Chronicles of the C

haldean Kings (626-556 B

.C.),

Trustees of the B

ritish Museum

, London, 1956.

Young, E

dward, T

he New

International Com

mentary of the O

ld Testam

ent- T

he Book of Isaiah, W

illiam B

. Eerdm

an’s Publishing Com

pany,G

rand Rapids, M

I, 1969.

15]“F

ire” - Cf. B

urning bush (Ex 3:2); S

inai (Ex 19:18); P

illar of fire (Ex

13:21,22); Tabernacle (E

x 40:34); David’s altar (1 C

hr 21:6); Solomon (2

Chr 7:1); E

lijah (1 Kgs 18:38); Isaiah (Isa 10:16-18; 27:4; 29:6; 30:27,30;

33:12, 14,...) And also 2 T

hess 1:8; 2 Pet 3:7-10).

“Chariots” - P

s 68:17; Hab 3:8.

19]“T

arshish” - to the West.

“Pul” = “Phut” - southward (N

orth Africa) G

en 10:6; Jer 46:9; Ezek 27:10;

30:5.

“Lud” - (L

ydia?) Jer 46:9; Ex 27:10; 30:5 (A

frica?) Gen 10:13 = subdivision

of Egyptians.

“Tubal” - R

ussia; “Javan”- Greeks; “C

oasts afar off” - northward. G

en10:2; E

x 27:13.

24]“W

orm shall not die” - M

k 9:43-48.

* * *

Bib

liog

raph

y

Alexander, J.A

. The P

rophecies of Isaiah, Zondervan Publishing H

ouse,G

rand Rapids, M

I, 1975.A

nderson, Sir Robert, T

he Com

ing Prince, H

odder & Stoughton, L

ondon,1895.

Barnhouse, D

onald Gray, T

he Invisible War, Z

ondervan Pub. House, G

randR

apids, MI, 1965.

Bullinger, E

.W., T

he Com

panion Bible, Z

ondervan Bible Publishers, G

randR

apids, MI, 1958.

Fruchtenbaum, A

rnold Israelology: The Missing Link in System

atic Theology,A

riel Ministries Press, T

ustin, CA

, 1993.T

he International Standard Bible E

ncyclopedia (Gen E

d. Geoffrey W

.B

romiley), W

illiam B

. Eerdm

an’s Publishing Com

pany, Grand R

apids,M

I, 1982.Ironside, H

.A. E

xpository Notes on the P

rophet Isaiah, Loizeaux B

rothers,Inc., N

Y, N

Y, 1952.

Jamieson, R

ev. Robert, R

ev. A.R

. Fausset, and Rev. D

avid Brow

n, AC

omm

entary Critical, E

xperimental and P

ractical on the Old and

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Page 116

Ab

ou

t Th

e Co

ver Desig

n(o

n th

e tape cassette vo

lum

es)

Th

e “Fro

nt” co

ver:

The G

reek border: “I am A

lpha and Om

ega, the beginning and theending, saith the L

ord, which is, and w

hich was, and w

hich is to come,

the Alm

ighty (Revelation 1:8).” T

he center design element sym

bolizesthe W

ord of God Incarnate, illum

inated by the Holy S

pirit.

Th

e “Back” co

ver: (the “fro

nt” to

the Jew

ish read

er)

The H

ebrew border: “H

ear O Israel: T

he Lord our G

od is one Lord:

and thou shalt love the LO

RD

thy God w

ith all thine heart, and with

all thy soul, and with all thy m

ight (from the S

h’ma, D

eut 6:4-5).”

The center design represents the B

urning Bush, m

ade up of Hebrew

letters which proclaim

“the Eternal O

ne cannot lie.”

Th

e Sp

ine:

The spine includes a M

enorah from the O

ld Testam

ent, a Maranatha

Dove suggesting the N

ew T

estament, and the K

oinonia House logo

at the base.

Koinonia H

ouseP.O. Box D

Coeur d�Alene Idaho83816-0347

(208) 773-6310www.khouse.org

ISB

N 1-880532-31-X