the art of fengshui aligning the human and natural realms stephen l. field, trinity university

24
The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

Upload: jeffery-morgan

Post on 18-Dec-2015

225 views

Category:

Documents


6 download

TRANSCRIPT

Page 1: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

The Art of FengshuiAligning the Human and Natural Realms

Stephen L. Field, Trinity University

Page 2: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

IntroductionThe Correlative Worldview… …is the belief that the world is a system where everything is related to everything else. Correlative thinking was the universal worldview until replaced by the scientific method. It is the basis of metaphorical language and is thus hardwired in the human brain. Take superstitions for example.

In ancient China, the answer to the ontological question of what constituted the cosmos was answered by a complicated correlative cosmology and several interesting cosmogonies. One of the most famous origin myths was the story of Pangu….

Page 3: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

ELEMENT HUMOR TEMPERAMENT EMOTIONAL

QUALITY

ELEMENTAL

QUALITY

SEASON

AIR blood sanguine passionate hot & wet spring

FIRE yellow bile choleric hot-tempered hot & dry summer

EARTH black bile melancholic depressed cold & dry fall

WATER phlegm phlegmatic sluggish cold & wet winter

Elements Directions Planets Flavors Internal

Organs

Animals Colors

WOOD East Jupiter Sour spleen scaly (snakes) green

FIRE South Mars bitter lungs feathered (birds) red

EARTH Center Saturn sweet heart naked (humans) yellow

METAL West Venus acrid kidney hairy (mammals) white

WATER North Mercury salty liver shell-covered black

Greek Elemental Theory of the Cosmos

Chinese Five Element Correlations

Page 4: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

The Chinese Correlative Universe

1. Heaven

The Astrophysical Environment (the origin of fengshui theories)

2. Earth The Geophysical Environment

(the basis of Form School fengshui)

3. Man

The Metaphysical Environment (the basis of Compass School fengshui)

Page 5: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

Part I. The Astrophysical Environment

Neolithic Tomb in Henan province, China

… and the figures that exist within its walls.Note the form of the tomb…

Page 6: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

1. KANYU, the original name of the divinatory art now known as FENGSHUI, means: “Canopy of Heaven and Chariot of Earth”

2. A Han dynasty divining instrument called the Cosmograph was constructed of a dome-shaped Heaven disc that sat upon a square Earth plate

A: The circular Heaven covers the square Earth

Page 7: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

B. The Heavenly bodies circle the stationary Earth

1. A Han dynasty funereal chest

with celestial ornamentation

Page 8: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

2. The Chinese Zodiac

Page 9: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

A view of the northern heavens

The cosmographic view.

3. The Northern Ladle, or Big Dipper

Page 10: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

C. The circular Heaven falls to Earth

Mid-May Mid-June Mid-August

2. The Flight of the Dragon1. The Water Lord battles the Fire Lord

Page 11: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

D. Looking for Heaven on Earth

Dragon Veins

Page 12: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

Part II: The Geophysical Environment

A. What is Qi?

The Dao began in the Nebulous Void. The Nebulous Void produced spacetime; Spacetime produced the primordial qi. . . . That which was pure and bright spread out to form Heaven; The heavy and turbid congealed to form Earth. . . . The conjoined essences of Heaven and Earth produced yin and yang. The supercessive essences of yin and yang caused the four seasons.

* Huainanzi. See John Major, tr., Heaven and Earth in Early Han Thought, The Treatise on the Patterns of Heaven, p. 62

Page 13: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

B. Where is Qi?1. Astrophysical Qi:

The six qi of heaven--cold, heat, wind, rain, dark and light--"descend and produce the five tastes," but "produce the six diseases when they are in excess.“Zuozhuan, Duke Zhao, 1st year (540 BCE)

2. Geophysical Qi:

"Water is the root of all things and the source of all life. . . . Water is the blood and breath [qi] of the earth, functioning in similar fashion to the circulation of blood and breath in the sinews and veins." The Book of Guanzi (5th century BCE)

"Earth is the body of qi--where there is earth there is qi. Qi is the mother of water--where there is qi there is water." The Book of Burial (3rd century CE)

3. Physiological Qi:

"Man's life is the assembling of qi. The assembling is deemed birth, the dispersal is deemed death." The Book of Zhuangzi (4th century BCE)

Page 14: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

1. Geophysical qi recharges physiological qi:

"Truly, life is accumulated qi. It solidifies into bone, which alone remains after death. Burial returns qi to the bones, which is the way the living are endowed." The Book of Burial

2. Geophysical qi can be harnessed:

"The Classic says, qi rides the wind and scatters, but is retained when encountering water. The ancients collected it to prevent its dissipation, and guided it to assure its retention. Thus it was called fengshui [wind/water]. According to the laws of fengshui, the site that attracts water is optimal, followed by the site that catches wind." The Book of Burial

C. What does Qi have to do with fengshui?

Page 15: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

D. How to locate the Dragon Lair

1. Look for the Dragon Veins:

"Arteries spring from lowland terrain; bones spring from mountain terrain. They wind sinuously from east to west and from south to north. Thousands of feet high is called forces [shi]; hundreds of feet high is called features [xing]. Forces advance and finish in features…. Where the earth takes shape, qi flows accordingly; thereby things are born. For qi courses within the ground, its flow follows the contour of the ground, and its accumulation results from the halt of terrain. For burial, seek the source and ride it to its terminus." The Book of Burial

Page 16: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

2. The Four Heavenly Deities become the Four Terrestrial Palaces.

"Where forces cease and features soar high, with a stream in front and a hill behind, here hides the head of the dragon." The Book of Burial

A. White Tiger, B. Dark Warrior (Turtle), C. Green Dragon, D. Red Bird

Page 17: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

Part III: The Metaphysical Environment

道生一,一生二,二生三,三生万物。老子Dao sheng yi, yi sheng er, er sheng san, san sheng wanwu.

The Dao begat the One, One begat the Two,Two begat the third,Three begat the Ten-thousand things.

--Laozi Daodejing

Page 18: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

A. The Evolution of Qi

Qi2 Primary Forces: Yin and Yang

4 Seasons: Spring, Summer, Fall, Winter

5 Elements: Wood, Fire, Earth, Metal, Water

8 Trigrams: Zhen, Xun, Li, Kun, Dui, Qian, Kan, GenThunder, Wood, Fire, Earth, Lake, Heaven, Water, Mountain

9 Stars: Tan Lang, Wu Qu, Ju Men, Fu Bi, Lu Cun, Wen Qu, Lian Zhen, Po Jun

10 Heavenly Stems: Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui Wood, Wood, Fire, Fire, Earth, Earth, Metal, Metal, Water, Water

12 Earthly Branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai

Rat, Ox, Tiger, Hare, Dragon, Snake, Horse, Sheep, Monkey, Rooster, Dog, Pig

28 Lunar Lodges Jiao, Kang, Di, Fang, Xin, Wei, Ji, etc. Horn, Neck, Base, Room, Heart, Tail, Basket, etc.

The 10,000 Things

Page 19: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

B. 五行 Wu Xing: the Five Elements

1. “Heaven has the three lights; Earth has the five movements.” [Zuozhuan] In its first appearance in the philosophical tradition, the wuxing were understood as natural

processes such as water sinking, fire rising, wood bending, metal molding, and soil growing. By the Han dynasty the wuxing had become five states or phases of qi, analogous to the three states of water: solid, liquid, and gas.

2. Production and Destruction Orders. These phases were continually transforming into one another according to the following two laws of nature:

Mutual Production Order

Earth harbors Metal

Metal condenses Water

Water nourishes Wood

Wood feeds Fire

Fire burns to Earth

Mutual Destruction Order

Wood digs Earth

Metal cuts Wood

Fire melts Metal

Water extinguishes Fire

Earth dams Water

Page 20: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

C. 八卦 Ba Gua: the Eight Trigrams

Sky Thunder Mountain Fire 

Earth Wood Lake Water

1. The Eight Trigrams are the symbolic basis of the 易经 Yijing, or Book of Changes, which is composed of 64 “hexagrams,” or doubled trigrams. For example, the trigram for "earth" over the trigram for "wood" forms hexagram 46, "Pushing Upward" (because plants push up through soil).

2. A unique characteristic of Compass School fengshui is its reliance on a special configuration of the eight trigrams to determine good and bad fortune. This figure is called the “Magic Square,” because each row, column, and diagonal adds up to 15.

Page 21: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

D. The Palace of Nine Halls

Center EarthCourtyard

 NW Metal QIAN

(Heaven)

 6-White

 North Water KAN (Water)

 1-White

 NE Earth GEN

(Mountain)

 8-White

 West Metal DUI (Lake)

 7-Red

 East Wood ZHEN

(Thunder)

 3-Jade

 SW Earth KUN (Earth)

 2-Black

 South Fire LI (Fire)

 9-Purple

 SE WoodXUN (Wood)

4-Green

5-Yellow

However, Eastern Halls are not compatible with Western Halls because each destroys the other:

Wood digs earthFire melts metalMetal cuts woodEarth dams water

1. The Four Western Halls are compatible with each other because each hall produces the other:

Southwest hall EarthWest hall MetalNorthwest hall MetalNortheast hall Earth

Earth harbors metal

2. The Four Eastern Halls are compatible with each other because each hall produces the other:

North hall WaterEast hall WoodSoutheast hall WoodSouth hall Fire

Water nourishes wood Wood feeds fire

Page 22: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

E. 1948 Natal Guardian Stars 1983

Star Element Male Female

1-white water 1954 1950

9-purple fire 1955 1949

8-white earth 1956 1948

7-red metal 1948 1956

6-white metal 1949 1955

5-yellow earth 1950 1954

4-green wood 1951 1953

3-jade wood 1952 1952

2-black earth 1953 1951

Star Element Male Female

1-white water 1963 1959

9-purple fire 1964 1958

8-white earth 1965 1957

7-red metal 1957 1965

6-white metal 1958 1964

5-yellow earth 1959 1963

4-green wood 1960 1962

3-jade wood 1961 1961

2-black earth 1962 1960

Star Element Male Female

1-white water 1972 1968

9-purple fire 1973 1967

8-white earth 1974 1966

7-red metal 1966 1974

6-white metal 1967 1973

5-yellow earth 1968 1972

4-green wood 1969 1971

3-jade wood 1970 1970

2-black earth 1971 1969

Star Element Male Female

1-white water 1981 1977

9-purple fire 1982 1976

8-white earth 1983 1975

7-red metal 1975 1983

6-white metal 1976 1982

5-yellow earth 1977 1981

4-green wood 1978 1980

3-jade wood 1979 1979

2-black earth 1980 1978

Find your year of birth in the column of your gender (1951 male). Note your Star and Element (4 green wood). Locate your star in the Palace of Nine Halls (SE of eastern halls). These are your lucky directions (N, E, SE, S). The remaining directions are unlucky for you (SW, W, NW, NE)

*If your star is 5 yellow, you are 2 black if female, and 8 white if male.

Page 23: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

F. How to cure the harmful flow of qi.

1. Destroy the harmful element by enhancing the environment with the element that destroys it in the Mutual Destruction Order. [Example: your Natal Star is Wood, but your living room is in the direction of West, which belongs to the element Metal. Metal cuts Wood, so the qi of that direction is harmful. To counteract the harmful qi, you should enhance the living room with the element Fire (candles, lamps, mirrors, crystals, etc.)]

2. Produce more of the beneficial element to replenish that which is destroyed by the harmful element. [Example: your Natal Star is Earth, but your library is in the Eastern portion of the house which belongs to the element Wood. Wood saps Earth, so the qi of that direction is harmful. To counteract the harmful qi, you can enhance the library with the element Earth (terrarium, terracotta pots, etc.)]

Page 24: The Art of Fengshui Aligning the Human and Natural Realms Stephen L. Field, Trinity University

The Fengshui Gatehttp://www.fengshuigate.com/

Fengshui Readings by Master Ten Li

http://www.fengshuigate.com/MasterTen/reading.html

Thank you for listening to my lecture! Here are two of my websites filled with information for your personal use.