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The Acts Betray the Words! 1

یب


هللا یب طراح

ىي ي ځٶش اډب ویڈ ٽىا ویز

The Acts Betray the Words!

ډله ػٮٶویب : ویىي

Author: Mohsen Jaafarnia

سحر ثرمىذ : مترجم

Translator: Sahar Boroomand

1399ایان ، ٹؿبن

Ghochan , Iran 2020

Jaafarnia, Mohsen (2020). The Acts Betray the Words! Ghochan, Iran: Yadegar Omr Publication. ISBN: 978-622-96470-5-9


The Acts Betray the Words Title :ىي ي ځٶش اډب ویڈ ٽىا ویز : وبڇ ٽشبة

Mohsen Jaafarnia Author :ډله ػٮٶویب : سبڅیٴ

Yadegar Omr Publication Publisher : یبىځب ٭ماوشبار : وب

First print 2020 Print : 1399/ ايڃ : وثز ؿبح

Hard copy Circulation 2980 : وو ؿبدی 2980: سیا

Sahar Boroomand Translator : ل ثيډىي: ډشػڈ

Euro (EUR) Price 66 : یبڃ258000: ثب

ISBN 9-5-96470-622-978 : 9-5-96470-622-978: بثټ

1354 ػٮٶویب، ډله،: ىب

ٵیذب : ي١ٮیز ٵز ویی

1399،یبىځب٭م: ٹؿبن:ډوبر و

ٽشبثىبډ : یبىىاز

.اوڂچیی-ٵبی : یبىىاز

9-5-96470-622-978: بثټ

، ډشػڈ -1362ثيډىي، ل،: ىب اٵيى

ٵیذب: ي١ٮیز ٵز ویی

ىي ي ځٶش اډب ویڈ ٽىا : ٭ىان ي ديیيآي

/ The Acts Betray the Words =ویز

ویىي ډله ػٮٶویب ؛ ډشػڈ ل ثيډىي

. ڇ14×20 ډ؛: .193:ډوبر ٩بی

20ٹن-یبز ي كپډز-ایبڅز ډشلي: ډ٫١

United State-Politics and government – 20th century

21ٹن-یبز اٹشبىی-ایبڅز ډشلي: ډ٫١United State--Economic Policy--21st

سجچیٲبر آډیپبیی: ډ٫١ Propaganda, American

: ى ثىيی ٽىڂ

5 /839E

: ى ثىيی ىییی

91/973 : مب ٽشبثىبی ډچی

6129409

Copyright ©Mohsen Jaafarnia, 2020

.ویىي اػب سػم ي اوشب ٽشبة ا ث بی ثبوب ىاى از

The author gives permission to anyone to publish this book in any other language.

.څ٦ٶب ایه ٽشبة ا ث بی ثبوب سػم ٽىیي

Please translate this into other languages.

Yadegar Omr Publication Taheri Publication, Beheshti Ave. Ghochan , Khorasan Razavi, Iran.

(0098) 915 8865367 (0098) 51 4723 0987


298

ثڈ اهلل اڅكمه اڅكیڈ

258 ثىبڇ ایى ىاوب 66

ىيز ځاډی،

ثؼبی وبڇ ٽشبة ى ایىشوز اډپبن دی ډی ثبي ي ٥یٸ ػشؼی ا e-book ا سی ایه وو

وٶ ا ىيشبوشبن 3 ا ثای از ایه ٽشبة ٽبٵی # ډیجبي یبڃ258000 ٽ ډجچ$ثبٽشبة دىاهز

ى سی ٽ ایه ىيشبن اڄ ٽشبة ویشىي .سی ومبییي ث آوبن ایه ٽشبة ا ثٶشیي ي هاوين

ي هال ٽشبة ى یټ سی . ىیي س١یق آوب ثای ا ىٹیٺ يٹز ثڂایي ي ډ٫١ ٽشبة 5

ىٹیٺ ډٶبیڈ ٽبډڄ ٽ ي ى ایه ٽشبة 5 ٽمټ ډی ٽىي سب مب ى هال ٽشبة ى یټ ٶل

ى ایه ر ډه ثٮىان ویىي ویبی ومی ثیىڈ ٽ مب يٹز ي وؿڈ . اٽبډڄ ډشػ ثیي

. ثب سپ ا مب .ثڂایي سب ډشه ٽبډڄ ٽشبة ا ثواویي

Dear friends,

This e-book can be accessed by typing its name into your internet search engine. It is priced at 66 Euros, but rather than pay I would like you to send this book to three friends and recommend they read it. Should your friends not wish to read the book spare me 5 minutes to explain the contents of the book to them. Abstract of the book in one image and Abstract of the book in one page help you to understand it more fully in the five minutes that will take. You will get the point, and as the author, I believe you do not need to spend time to read the full text of the book. Thank you.


Contents ٵز

Abstract of the book in one image 7 هال ٽشبة ى یټ سی

Abstract of the book in one page 8 هال ٽشبة ى یټ ٶل

years – 3 hours – 3 minutes 3 18 ىٹیٺ3- ب٭ز 3- بڃ 3

Introduction 19 ډٺيډ

American wars 26 ػىڂبی آډیپب

Monkey Master 31 اثبة ډیموب

Achilles heel 34 دبى آیڄ

Dr. Martin Luther King 42 ىٽش ډبسیه څسٽیىڀ

Ernesto Che Guevara 50 اوش ؿ ځاا

Patrice Lumumba 53 دبسی څډډجب

Mahatma Gandhi 62 ډببسمب ځبويی

A book, A new future 67 یټ ٽشبة یټ آیىي ػيیي

Black Magicians in Black mirror 71 ػبىيځان یب ى آیى یب

Eyes Wide Shut 86 ؿمبن ٽبډال ثش

Poisoned animations and movies 96 اویمیه ي ٵیچڈ بی ډمڇ

American Mamal 122 ډمڄ آډیپبیی

years American history 200 127 بڅ آډیپب200سبین

Zipper 153 یخ

Alternative products 157 ډلالر ػبیڂیه

A Tale of a Spy 165 يایشی ا یټ ػب

Non-violent shopping 168 هیي ثيين هوز

Bloody product 172 ډلڃ هوی

zeal 174 ٱیر

Sanction 185 سلیڈ

The cat is free. Learn to say no like cats 187 و ځٶشه ا ا ځث یبى ثڂییڈ. ځث آاى از

Last word 190 ٽالڇ آه

References 191 ډىبث٬


ش ٥اكی ىٮشی ىاویب ٹؿبن،1399 ډشڅي ىی ډب چیمبوی ٹبڈ ٽشبة ایه ویىي

اي ثا٦ اكشاډی ٽ ث ىٽش اوش ؿ ځاا ٹبئڄ از . ى ډي ٥اكی ىاوڂب وبن ډی ثبي

آاىٽىىي يػى .ډه آاى ٽىىي ویشڈ“ډی ځیي ” ؿ“. ایه ٽشبة ا ث يف ثٿ اي سٺيیڈ ډی ٽىي

”.ایه ډىڇ شىي ٽ هى ا آاى ډی ٽىىي. وياى

The author of this book, Qassem Soleimani, has reborn on 3rd January 2020,

and is an Associate Professor in the field of Industrial Design at School of

Design, Hunan University. Because of his deep respect for Che Guevara who

was liberator, he tries to bring his refernce in this book. The author dedicates

this book to his great spirit. Che Guevara once said “I am not a liberator.

Liberators do not exist. The People liberate themselves”.


Abstract of the book in one image تػیر خالغ کتبة در یک

एक छवि म पसतक का सारاحذح غرح في انكتبة مهخع Аннотация книги в одном изображении خالغہ کی کتبة میں تػیر ایک

Resumen del libro en una imagen 一张图片中书的摘要

Resumo do livro em uma imagem Résumé du livre en une seule image


ث ثبن ٵبی هال ٽشبة ى یټ ٶل

ا ٵشببی ىی٬ آډیپب ٽ يٹشی . ویشىي ىاى ٽ مبىڀ ډبن از ٽ اب ث ثبن ي ىز ”یټ ٽشبة یټ آیىي ػيیي“ایه

ىیڂ وجبیي ، ىهبڅز يٽشباوي، ډىٶ ډیياویڈٽ د ا” بڅ آډیپب200سبین “ى ”ػىڀ بی آډیپب”لجز ډیپىیڈ ي آوبا ثوب٥

ایه ي كمبیز ثای هیي ډلالسبن ي ىز ډبن ا ث يی هیي ډلالر آډیپبیی ثب ثڂایڈ ىة ػیت هى ا ”یخ“

. ایه ډڈ از ٽ ثياویي سمبڇ ډپالر م ٽب ث آډیپب ثډیڂىى ي و ث ىيڅز ي كپډز ډلچی ٽب .ٽىیڈىا كپډز

ي ث ایه ثبيوي ٽ ثای سوی ػبن ډشٶپیه آډیپبیی یا مب ثبیي ثياویي ٽ بڅیيى یټ ٹبڅجی ي پڄ ىىي اٵپباز،

. ز ٽ ٽمټ ډیپىيػبن اسویٽىىي اٵىڀ ډىڇ ثب ډٮیببی آډیپب ي ما ٽىن ډٵڂا ٽىن ي و٪بډی یشچٽبا ویز

ځٶز ى ډپ، ى ایه اشب ثىٽ ثٮي ا ٵيدبی يی،ځثبؿٴ ثب ىیين ٴ ؿىيٽیچډشی ثای هیي بوييیؾ ډټ ىيوبڅي

ىز بهش ” اویمیه ي ٵیچڈ بی ډمڇ“ث ٽمټ آډیپب ٽ ىاوىي م ډی ”. ډیڇ ٽ ا ٽؼب ١ث هىیڈ كبال ډشػ“

ب ا ا دبی ډىڇ ثب ٽى ي ث ه بن آيیوش، ثڂو ای ٽ ډىڇ ثب ”ػبىيځان یب ى آیى یب“ ” ؿمبن ٽبډال ثش“، وؼی

ى . از” ځ ىی“ه ډٳ ٽىىيځبن ډلالر آډیپبیی ىاای . آډیپبیی هع ومبیىي ثيوي ي دڅبن ا ثای ډلالر

بو ” ػبىيځان یب ى آیى یب“ډشبٶبو و٪بڇ ډبی ىای ا . اڄ وجبیي بىٽبډی هى ا ث ډلالر آډیپبیی ځ ثویڈ

هى ا ؿىي ” ؿمبن ٽبډال ثش”.ثب آيى” ډىش٪ هجوشی“بی آډیپب اشٶبى ډی ٽىي سب ا ٽىٽی ځی ث ه ډب ثوي يډب ا

یټ ؿبیی ډٮمڅی . څل٪ ثب ٽىیي ي ٵپٽىیيٽ ث ٽچؿ ای ٽ بهز آډیپب ویز ي ٹىبى ډلچ مب اډيآن ا دوش ځب ډیویي

” هیي ثيين هوز“ٽىیڈ ي ث ثب هى هچر . بىٽبډی ډب ى ثب یټ ٽچؿ ډٮمڅی يی یټ ىيڅی ډٮمڅی ډی ساوي ډػت

. ٵپ ٽىیڈ

ػىڀ بی “ سمبڇ ا ایه ػيا . از ياثش” ډبر ىی“ ث ياثش ثبي” ډلالر آډیپبیی“ثیش ا آن ٽ ث هجوشی

ٽ مب ىیي ډیى، الیٸ ىدبی هاثپبیبن ى سمبډی ٽبی ىویب كشی آوب ٽ. از اٹشبىی ثى ډىبٵ٬ ثای ”آډیپب

ٽ هى یب بی ” ډلالر ػبیڂیه“ویشىي، ثش از ډبٻ بی ي ىاىن دڃ ػیجشبن ثای هیي ډلالسبن كمبیز ډبڅی

جټ ػيیيی ا ایه ٽشبة .و ډلالر ٽی ٽ ٵي ډلالس يڄ ث ٹير و٪بډی از ٽب ا اوشوبة ٽىیي،

ث هن آډیپبیی ” ډلالر هوی”مب دیىبى ډیپىيٽ ډیڂیي ا ث ” هیي ثيين هوز“ وبڇ و ثب الیٴ اشبیڄ ي یټ ويځی

. ډاٹت ثب آډیپبیی وجبي ثو يڅی ډیوای د ؿ آٱش اوي،... وبن ي ٽىٽبن ٭اٹی، يیشىبډی، اٵٲبوی، ادىی، اٵیٺبیی ي

ادىی كٳ ډلالر ايدبیی ي اٽىن ڈ ایه ٽشبة ډیڂیي ډبن آن ىیڂ ځش ٽ ډلالر آډیپبیی كٳ ايڃ ا ډیىوي،

ي ثب وویين ډلالر ډی یي” هیي ثيين هوز“ الیٴ اشبیڄ ما یب ويایي، ثیش ا د مب ىي . ايڃ ا ډیوىي

كپډز ا و٪ آډیپبیی ث ٵشب ایه كپډز و ډیڂییي ي یب ى ٱی ایه ر ثب هیي ډلالر آډیپبیی ي كمبیز ډبڅی ایه

ب ى وٺ٦ ا ػبن چیټ ي هوی ٽ ثډیه ډییوي ا وی ٹجڃ ډیپىیي ي ٹجڃ ډیپىیي آډیپبیی ٽ ځچڅ اهالٹی ډئڅیز

ػیت مب ” یخ“ ىي ىیڂ ٹيس ث 90 سان و٪بډی ي ث آډیپب ٹير ىي10 ٽ ؿا . ٽ ميز آډیپب شیي

. ا ػبی وبوي” اثبة ډیموب“ایه آډیپب بىځی ډی سان ث ایه ٽشبة ډیڂیي. ز اآډیپب” دبى آیڄ“يایه . ثشڂی ىاى

. اػا ي ي ػاة هى ا ثوثی ىاى از ” ىٽش ډبسیه څسٽیىڀ” ي ”ډببسمب ځبويی“، يی ٽ ٹجال س٤ ”سلیڈ“ث ي

اځ س ى ثاث ” :ډی ځیي ٽ ” ؿ ځاا“. ىاش ثبیي ا ػچی و٪ ي وبن ثی ىٵب٫ څ٦ٶب ډبن هیي، ثين هن آڅى ٽىٽبن

ایه ٽشبة ډیڂیي ویب ویز اچل ثىز ثڂیی ” څ ډی اٵشی، ثيان ٽ یپی ا ٵٺبی ډه شی ا هڈ ث [آډیپب]ثی ٭ياڅشی

بى سب ا ډٮٵی ډی ث مب آډیپب ا” دبى آیڄ“ایه ٽشبة . ي هبو ي هبواى ا ب ٽىی سب ث ػىڀ ثب اډذیبڅیڇ آډیپب ثيی

دبسیاوی یي ي ث ٭چی ” هیي ثيين هوز“الف ثب ا ىویب ى ىڂ هبو هى ثيين یؾ وشی ي یټ ي ه٦ ٽىوی

.آوب ومی ساوىي ث ىة ډىڃ مب ثیبیىي ي مب ا ډؼج ثویي ډلالسبن ومبیىي. ٽىیي اډذیبڅیڇ آډیپب ډجب


Abstract of the book in one page in English

This is “a new book, a new future” that refers to our conflicting behavior which is reflected in our talk and deeds. When we speak of the USA’s untoward behavior and discredit it for waging wars in its “200 years of American history”, which is laced with interference and atrocities, we should not open our “zipped” pockets, and buy US-made goods or consume US-made products which supports that government. It is important to observe that most problems that many countries face are associated with the US. They are not solely related to local or domestic governments. Hollywood is a mind-moulding tool where US experts have an overpowering effect. Hilter’s military approach did not conquer the world. By making cultures consumer-oriented with an inclined American criterion helps serve their purpose. It is in context regarding that, Gorbachev’s words“Now I understand where we were hit” which he said after seeing a kilometer long line outside a McDonalds in Moscow makes sense. Everyone is aware that the US has released chains from the feet but tied shackles on the minds of people, using “poisoned animations and movies” produced by “Black Magicians in Black mirror”, so that people with “Eyes Wide Shut” go spend their money on US-made products. Consumer minds become “mental nodes” for American products. The happiness associated with American products is a myth. American Capitalism uses American media black magic to ties our minds and habituate us to “crave for happiness”. Open your “Eyes Wide Shut” and think for a moment of today having a non-American-made cookie, baked in your city. Or have your local tea with a local cookie on a local chair. This can make us happy. Consider about “Non-violent shopping”.

Happiness is related more to “mind skills” than to “American products”. Besides, all “American wars” have been about its economic’s interests. Their foot prints are seen in all countries, even yours, despite being financially stable or not but your money is used for buying their products. Hence, it is better to choose “Alternative product” brands from your country or other countries,over products of a country whose production is connected to its military power. This book suggests a new life style called “non-violent shopping” that says American “bloody products” are soaked in Vietnamese, Iraqi, afghan, Japanese, African women and children’s blood; so its an effort to discourage people from buying US made products. This book declares that the time of US products from rulling the roost in the market has passed; today European, and Japanese products are on the top. Thus one has two choices, either join “non-violent shopping” life style and say no to this government or you take responsibility for every American bullet fired anywhere in the world and each blood drop shed on the ground will be sponsored by the money used for buying USA made products and financially supporting their government thereby admiting one’s complicity to such actions of the US government; because 10% of US power depends on its military and 90% of it on the“zipped” pocket , and that is the “Achilles heel” for USA. This book declares that it is easy to take USA, the “Monkey Master”, down a peg or two. By “Sanction” method, performed by “Mahatma Gandhi” and “Martin Luther King, Jr.” it was proved to be highly possible. Imagining blood laden bodies of defenseless women and children when shopping, is essential. “Che Guevara” said:” if you shake, out of anger for each action of injustice [of the US], know that you are one of my friends.” This book declares that there is no need to take up arms or leave our homes and family, to fight American Imperialism. They surely will not confront you asking why you stopped buying their products.


Abstract del libro en una página en español

Este es “un nuevo libro, un nuevo futuro” sobre nuestro comportamiento conflictivo al hablar y

al actuar. Cuando hablamos acerca de acciones obscenas de EEUU y les reprochamos las

“guerras americanas” en “200 años de historia americana”, llena de entrometimiento y

asesinatos, no deberíamos abrir nuestros bolsillos “cerrados”, corriendo a comprar bienes

fabricados en EEUU y apoyando ese gobierno. Es importante saber que los problemas de los

países están relacionados con los EEUU, y no con su gobierno local.Debería saber que

Hollywood es una herramienta moldeadora de cerebros, porque los expertos americanos creen

conquistar el mundo; las formas marciales de Hitler no funcionan, pero construir culturas

orientadas al consumismo y acompañarlas con criterios americanos ayudará. Respecto a esto,

Gorbachov dijo “Ahora entiendo a dónde apuntamos”, tras ver las colas kilométricas para

comprar McDonald’s en Moscú. Todos sabemos que América ha soltado las cadenas de los pies

y las ha atado en las mentes de la gente, usando “dibujos animados y películas envenenadas”

producidas por “la magia negra en el espejo negro”, así la gente con los “Ojos completamente

cerrados” gastan su dinero en productos americanos. La mente de los comsumidores de

productos americanos tiene “nódulos mentales”. No deberíamos atar nuestra felicidad a los

productos americanos. Desafortunadamente, el capitalismo utiliza la magia negra de los media

americanos para atar nuestras mentes y hacer que estemos “esperando la felicidad”. Abra sus

“Ojos completamente cerrados” y piense por un momento que está mordisqueando una galleta

no americana cocida hoy en la panadería de su ciudad. Un té corriente con una galleta corriente

en una silla corriente puede hacernos felices. Sólo piense en “compras no violentas”.

La felicidad está más relacionada con “destrezas mentales” que con “productos americanos”.

Además, todas las “guerras americanas” se han llevado a cabo por sus intereses económicos.

Ellos, cuyas huellas se ven en todos los países, incluso el suyo, no merecen soporte financiero

ni su dinero para comprar sus productos; es mejor elegir marcas de “productos alternativos” de

su país o de otros países, no productos de un país relacionados con la potencia miltar del mismo.

Este libro sugiere un nuevo estilo de vida llamado “compras no violentas” que afirma que los

“productos sangrientos” estadounidenses están empapados con la sangre vietnamita, iraquí,

afgana, japonesa, africana de mujeres y niños; así que compre lo que quiera pero tenga cuidado

de no comprar bienes estadounidenses. Este libro declara que ha pasado el momento en que los

productos estadounidenses eran lo más; hoy los productos europeos y japoneses son lo más.Así,

tiene dos opciones: o se adhiere al estilo de vida de las “compras no violentas” y dice no a este

gobierno al no comprar productos estadounidenses, o se responsabiliza de cada bala americana

disparada en cualquier lugar del mundo y de cada gota de sangre derramada en el suelo junto

con la compra de productos estadounidenses que financian este gobierno y admite su

complicidad en tal acción del gobierno estadounidense, porque el 10% del poder

estadounidense depende de su ejército y el 90% de su bolsillo “cerrado”, y ese es el “talón de

Aquiles” de EEUU. Este libro declara que es fácil rebajar EEUU, este “maestro de monos”, un

punto o dos con el método de la “sanción”, llevado a cabo y comprobado por “Mahatma Gandhi”

y “Martin Luther King, Jr.”. Tenga en mente cuerpos destrozados o mujeres y niños indefensos

cuando vaya a comprar, por favor. El “Ché Guevara” dijo: “si tiemblas de rabia por cada acción

injusta [de los EEUU], sabe que eres amigo mío”. Este libro declara que no se necesita levantar

las armas y dejar su casa y su familia para luchar contra el imperialismo estadounidense. No

pueden acudir a usted y preguntarle por qué dejó de comprar sus productos.


Аннотация книги на одной странице, на русском языке

Перед Вами «новая книга, новое будущее», в которой повествуется о конфликте между

нашими словами и действиями. Когда мы говорим о непристойных действиях США и

обвиняем их в «американских войнах» за «200-летнюю историю Америки», которые

полны вторжений и убийств, мы не должны открывать наши «закрытые» карманы,

покупая американские товары, и отдавая предпочтение их продуктам, поддерживать это

правительство. Важно знать, что проблемы всех государств связаны с Соединенными

Штатами, но ни коим образом не с их собственными правительствами. Необходимо

понимать, что Голливуд - это инструмент, формирующий сознание. Американские эксперты

завоевывают мир, и раз Гитлеровский военный подход не работает, то им помогает то, что

культура становится ориентированной на покупателя и сопровождается американскими

критериями. Как раз об том и говорил Горбачѐв: «Теперь я понимаю, куда нас ранило», увидев

километровую очередь в Макдональдс в Москве. Всем известно , что Америка освободила

ноги от оков, и оковала цепями сознание людей, используя «ядовитые фильмы и анимацию»,

произведѐнные «чѐрными магами в чѐрных зеркалах», поэтому люди «с широко закрытыми

глазами» идут покупать американские товары. Сознание потребителей американских

товаров имеет «ментальные узлы». Изначально мы не должны связывать наше счастье с

американскими продуктами. К сожалению, капитализм использует чѐрных магов

американских СМИ с целью связать наше сознание и вырастить нас «ожидающих счастья».

Откройте свои «широко закрытые глаза» и представьте, что Вы вкушаете кусочек не

американского печенья, которое было приготовлено сегодня в пекарне вашего города. Мы

можем пить обычный чай с обычным печеньем, сидя на обычном стуле - и это может

осчастливить нас. Только подумайте о «ненасильственном шоппинге».

Счастье в большей степени связано с «умственными способностями» нежели с

«американскими товарами». К тому же все «Американские войны» начинались из-за их

экономических интересов. Те, чьи следы виднеются на земле всех стран, в том числе и твоей,

не достойны финансовой поддержки и твоих денег. Лучше выбирать «альтернативные

продукты» и бренды твоей страны или других стран, а не продукты страны, торговля

которой связана с еѐ военной мощью.

Эта книга рекомендует новый стиль жизни, который называется «ненасильственный

шоппинг». Смысл заключается в том, что американские «кровавые товары» пропитаны

кровью женщин и детей из Вьетнама, Ирака, Афганистана, Японии и Африки; поэтому

покупай всѐ, что душе угодно, но только будь осторожным и не покупай товары, сделанные в

Америке. Эта книга заявляет, что время, когда американские товары были на вершине успеха,

прошло, и теперь топовыми являются товары из Китая, Европы и Японии. Таким образом, у

тебя есть два выбора: либо ты присоединяешься к «ненасильственному шоппингу» и

говоришь «нет» этому правительству, отказываясь покупать их товары, либо, покупая

американские товары и поддерживая финансово это правительство, ты несешь

ответственность за каждую их пулю и за каждую каплю крови, пролитую по их вине в

каком-либо уголке мира, и признаѐшь свою причастность к этим действиям правительства

США; 10% мощи Америки зависит от их военного потенциала, а 90% - от твоего

«закрытого» кармана, и это «Ахиллесова пята» для США. Эта книга заявляет о том, что

очень легко поставить США, этого «Мастера обезьян», на место. С помощью метода

«санкций», который был использован «Махатма Ганди» и «Мартин Лютер Кинг», и показал

свою эффективность. Пожалуйста , когда Вы совершаете покупки, предоставляйте

окровавленные тела женщин и детей. «Че Гевара» сказал: «если Вас трясѐт от ярости к

каждому несправедливому действию[со стороны. США], знайте, что Вы один из моих

друзей». Эта книга заявляет о том, что нет необходимости брать в руки оружие и покидать

свои дома и свои семьи для того, чтобы победить американский империализм. Они не смогут

прийти к Вам и спросить, почему Вы перестали покупать их товары.


本书的摘要在一页，中文

这是“一本新书，一个新的未来”，指的是我们在谈话和行动中的冲突行为。当我们谈论

美国的淫秽行为，指责他们在充满冲突和谋杀的“美国 200 年历史”中发动“美国战争”时，

我们不应该打开“拉链”口袋，购买美国制造的商品，伸手购买美国的产品，支持美国政

府。重要的是要知道，所有国家的问题都与美国有关，而与它们的地方和国内政府无关。

你应该知道，好莱坞是思维的模塑工具，因为美国专家认为，希特勒的军事手段征服世

界是行不通的，但使文化以消费者为导向，并与美国的标准相伴将有所帮助。戈尔巴乔

夫在莫斯科看到一公里长的队伍去买麦当劳后说:“现在我知道我们在哪里受到打击了。”

每个人都知道，美国用“黑镜里的黑魔术师”制作的“有毒动画和电影”，把脚上的锁链释放

出来，把它们绑在人们的思想上，让那些“睁大眼睛”的人把钱花在美国产品上。消费者

对美国产品有“心理节点”。最初，我们不应该把我们的幸福与美国产品联系在一起。不

幸的是，资本主义利用美国媒体的黑色魔术师束缚我们的思想，让我们“等待幸福”。睁

开你的“大眼睛”，想一下你正在咬一块你所在城市的面包店今天做的非美国的饼干。坐

在普通的椅子上喝着普通的茶配着普通的饼干就可以使我们快乐。想想“非暴力购物”。

幸福更多地与“思维技能”有关，而不是“美国产品”。此外，所有的“美国战争”都是为了经

济利益。“美国产品”的足迹遍布世界各地，包括你们的国家，他们并不值得你花钱去购

买，最好去选择本国或其他国家的“替代产品”品牌，而不是其产品销售与其军事实力相

关的国家的产品。这本书提出了一种叫做“非暴力购物”的新生活方式，也就是说你想买

什么就买什么，但要小心别买美国制造的产品，即那些浸透了越南、伊拉克、阿富汗、

日本、非洲妇女和儿童的鲜血的“血腥产品”。

这本书宣告美国产品领先的时代已经过去；如今，中国、欧洲和日本的产品位居榜首。

因此，你有两个选择，要么你加入“非暴力购物”的生活方式，通过不购买美国制造的产

品向政府说不，要么你要为美国在世界上任何地方的每一颗子弹和每一滴血负责，因为

你购买的美国制造的产品在财政上是支持美国政府的，承认你参与了美国政府的这种行

为；因为美国 10%的力量依赖于它的军事，而 90%依赖于你的“拉链”口袋，这是美国的

“阿喀琉斯之踵”。这本书宣称，美国这个“猴子大师”很容易被击败。通过“制裁”的方法，

由“圣雄甘地”和“马丁·路德·金”执行，并证明是有效的。购物时，请记住手无寸铁的妇女

和儿童的血淋淋的身体。“切·格瓦拉”说:“如果你因为(美国的)每一次不公正行为而感到愤

怒而颤抖，那么你要知道，你是我的一个朋友。”这本书宣称，对抗美帝国主义没有必要

拿起武器，离开你的家和你的家人。他们不会去问你为什么不买他们的产品。


एक पषठ म पसतक का सार ह ॊदी म

य "एक नई ककताब, एक नया भविषय" जो बात करन और काररिाई म मार सॊघरर वयि ार को सॊदरभरत करता । जब म सॊयकत राजय अमररका क अशऱीऱ कायो क बार म बात करत और उन "200 साऱ क अमररकी इतत ास" म "अमररकी यदधो" क रऱए दोरी ठ रात , जो सतकषप और तया स भरा , तो म अपन "जिवपत" जब को न ीॊ खोऱना चाह ए, यएसए तनरमरत सामान खरीदना और बा र तक प ॊचना उनक उतपाद खरीद और उस सरकार का समररन कर। य जानना म तिपरर कक सभी दशो की समसयाएॊ अमररका स सॊबॊधित , और उनक सरानीय और घरऱ सरकार स

सॊबॊधित न ीॊ । आपको पता ोना चाह ए कक ॉऱीिड एक माइॊड मोजडॊग टऱ , कयोकक अमररकी विशरजञो का मानना कक दतनया को जीतना , ह टर का सनय दजषटकोर काम न ीॊ करता , ऱककन सॊसकततयो को उपभोकता-उनमख बनान और अमररकी मानदॊड क सार उनका सार दन म मदद करगा। य उस बार म रा, गोबारचि न क ा कक

"मासको म मकडॉनस खरीदन क रऱए ककऱोमीटर ऱॊबी ऱाइन दखन क बाद अब मझ समझ म आया कक म क ाॉ पर ह ट ए र"। र कोई जानता कक अमररका न परो स जॊजीर जारी की और "काऱ दपरर म काऱ जादगरो" दिारा तनरमरत "ज र एतनमशन और किमो" का उपयोग करत ए ऱोगो क हदमाग म बाॊि हदया , ताकक "आइि िाइड शट"

िाऱ ऱोग अमररकी उतपादो पर अपना पसा खचर कर । अमररकी उतपादो क उपभोकताओॊ क हदमाग म "मानरसक

नोस" । मऱ रप स म अपनी खशी अमररकी उतपादो स न ीॊ बाॊिनी चाह ए। दभारगय स पॊजीिाद यएसए मीडडया क

काऱ जादगरो का उपयोग करता जो मार हदमाग को बाॊित और म "खशी की परतीकषा" करत । अपना "आईि

िाइड शट" खोऱ और एक पऱ क रऱए सोच कक आप एक गर-अमररकी ककी को काट र , जजस आपक श र म बकरी न आज पकाया । आम कसी पर आम ककी िाऱी आम चाय म खश कर सकती । बस "अह ॊसक खरीदारी" क बार म सोचो। खशी "अमररकी उतपादो" की तऱना म "मन कौशऱ" स अधिक सॊबॊधित । इसक अऱािा, सभी "अमररकी यदध" इसक आधररक ह तो क बार म । ि, जजनक पर क तनशान सभी दशो म दख जात , य ाॉ तक कक ि भी, आपक

उतपादो को खरीदन क रऱए विततीय स ायता और आपक पस क ऱायक न ीॊ , अपन दश या अनय दशो क "िकजपक

उतपादो" बाॊडो को चनना ब तर , न कक उतपादो का जजस दश का उतपाद बबकता ि अपनी सनय शजकत स जडा ोता । य पसतक एक नई जीिन शऱी का सझाि दती जजस "अह ॊसक खरीदारी" क ा जाता , जो क ता कक अमररकी "खनी उतपाद" वियतनामी, इराकी, अिगान, जापानी, अफरीकी मह ऱाओॊ और बचचो क खन म ऱरपर ; इसरऱए

आप जो चा खरीद ऱ ऱककन धयान र कक यएसए स बन उतपाद न खरीद। य पसतक उस समय की घोररा करती

जब यएसए उतपाद शीरर पर र; आज चीनी, यरोपीय और जापानी उतपाद शीरर पर । इस परकार आपक पास दो विकप

, या तो आप "अह ॊसक खरीदारी" जीिन शऱी म शारमऱ ो और सॊयकत राजय अमररका स बन उतपादो को न ीॊ खरीदन क माधयम स इस सरकार स क , या आप दतनया म क ीॊ भी दाग गए परतयक अमररकी बऱट की जजममदारी ऱ और परतयक रकत की बॊद ब ाएॊ सॊयकत राजय अमररका क उतपादो को खरीदन क सार-सार इस सरकार का समररन

करन और सॊयकत राजय सरकार की ऐसी काररिाई म आपकी जहटऱता को सिीकार करन क रऱए; कयोकक यएसए की शजकत का 10% अपनी सना पर और 90% आपकी "जिवपत" जब पर तनभरर करता , और क ा कक सॊयकत राजय

अमररका क रऱए "Achilles एडी" । य पसतक घोररा करती कक यएसए, इस "मॊकी मासटर" को एक खॊटी या दो स

नीच ऱ जाना आसान । "सिीकतत" विधि दिारा, "म ातमा गाॊिी" और "माहटरन ऱरर ककॊ ग, जतनयर" दिारा परदशरन

ककया गया। और काम करना साबबत कर हदया। खरीदारी करत समय कपया मह ऱाओॊ और बचचो को धयान म रखत

ए गोर शरीर िारर कर। "च गिरा" न क ा: "यहद आप [अमररका] क अनयाय की परतयक काररिाई क रऱए गसस स

बा र तनकऱत , तो जानत कक आप मर दोसतो म स एक ।" य पसतक घोररा करती कक अमररकी सामराजयिाद

स ऱडन क रऱए धरयार उठान और अपन घर और अपन पररिार को छोडन की कोई आिशयकता न ीॊ । ि आपक

पास न ीॊ जा सकत और पछ सकत कक आपन उनक उतपादो को खरीदना कयो बॊद कर हदया।


العربة باللغة واحدة صفحة في الكتاب ملخص

عندما نتحدث حول .هذا الكتاب شر إلى التناقض فى سلوكنا، ف الحدث والعمل" كتاب جدد ، مستقبل جدد"

مائت سنة من "خالل "الحروب األمركة"التصرفات الفاحشة للوالات المتحدة األمركة وإلقاء اللوم علها ف

األمركة ، و شراء البضائع "المغلقة " جوبنا ال نبغ لنا فتح الملء بالتدخل والقتل ، " التارخ األمرك

.الصنع، و محاولة الوصول لشراء منتجاتها ودعم تلك الحكومة

المحلة بحكومتها وال تتعلق المتحدة األمركة، ترتبط بالوالات الدول مشاكل أن أن نعرف من المهم

هى أداة لتشكل العقول ، ألن الخبراء األمركن عتقدون أن بامكانهم أن أن تعرف أن هولود جب. الحالة

موجهة نحو المستهلك ومرافقتها مع المعار لجعل الثقافات ال نجح ، ولكن نهج هتلرالعسكري .غزوا العالم

اآلن أنا فهم أن تعرضنا "وفما تعلق بذلك األمر، قول غورباتشوف .األمركة سوف ساعد عى تحقق ذلك

.بعد رؤة خط بطول كلومتر لشراء ماكدونالدز ف موسكو" للضرب

الرسوم المتحركة "الجمع عرف أن أمركا قد أزاحت السالسل من األقدام وربطتها بعقول الناس ، مستخدمة

" عون واسعة مغلقة"بحث الناس مع ، "ف المرآة السوداء السحرة السود" الت تنتجها" "واألفالم المسمومة

ف ."عقدة ذهنة"عقول مستهلكى المنتجات األمركة لدها .ذهبون ألنفاق أموالهم على المنتجات األمركة

تستخدم سحرة السود لوسائل اإلعالم لألسف الرأسمالة .األصل ، جب أال نربط سعادتنا بالمنتجات األمركة

للحظة أنك وفكر" عونك الواسعة المغلقةافتح ".ف انتظار السعادة"تربتها لنعش األمركة لربط عقولنا و

مع الكعكة العادة على كرس الشاي العادي . و المخبز بمدنتك قد خبزها الوم تقضم كعكة لست أمركة ،

."تسوق غر عنف" فقط فكر ف . عادي قد جعلنا سعداء

كانت " الحروب األمركة"أضف لذلك ، كل ". المنتجات األمركة"أكثر من " بمهارات العقل"ترتبط السعادة

ف كل البلدان ال ستحقون دعمك المادى ونقودك هؤالء الذن ترى أثار أقدامهم .بغرض المصالح االقتصادة

بلدك أو بلدان أخرى ،لس منتجات بلد ف " المنتجات البدلة"من األفضل أن تختار ماركات .لشراء منتجاتهم

والذي " التسوق غر العنف"قترح هذا الكتاب نمط حاة جدد سمى .ترتبط مبعات منتجاتها بقوتها العسكرة

والابانة ، و و العراقة ، واألفغانة ، بالدماء الفتنامة ، محضبة "المنتجات األمركة الدموة" خبر بأن

هذا . و األطفال لذا اشتري ما ترد ولكن احذر أالتشتري منتجات الوالات المتحدة األمركة النساء األفرقات

قد انقضى ؛ الوم المنتجات الصنة ف المقدمة األمركة كانت فه المنتجات الوقت الذي علن أن الكتاب

، " التسوق غر العنف"وبالتال لدك خاران ، إما أن تنضم إلى أسلوب حاة .،واألوروبة والابانة على القمة

او انت ، و أن تقول ال لهذه الحكومة من خالل عدم شراء المنتجات المصنوعة ف الوالات المتحدة األمركة

دم تسقط على األرض جنبا إلى وكل قطرة تأخذ مسؤولة كل رصاصة أمركة تطلق ف أي مكان ف العالم

الحكومة و المادي لهذه تقدم الدعم األمركة و ف الوالات المتحدة شراء المنتجات المصنوعة مع جنب

الحكومة ؛ ألن عشرة بالمائة من قوة الوالات المتحدة األمركة تعتمد على جشها االعتراف بالتواطؤ مع هذه

هذا الكتاب .للوالات المتحدة األمركة" كعب أخل" وهذا هو "المغلق " وتسعون بالمائة األخرى على جبك

بواسطة . درجتن أو درجة الى األسفل الوالات المتحدة األمركة " مدربة القرود"علن أنه من السهل أخذ

من فضلك .وأثبتت فعالتها" مارتن لوثر كنج جونور" و "المهاتما غاندي"التى مارسها ،" العقوبات"طرقة

بدافع الغضب إذا اهتززت ، : "قال" تش غفارا" . واألطفال عند التسوق ضع ف االعتبار جثث النساء العزل

لست هناك حاجة هذا الكتاب علن أنه". ، اعلم أنك أحد أصدقائ [ف الوالات المتحدة]فعل للظلم كل من

وسؤالك لماذا إلك ال مكنهم الذهاب . األمركة وترك منزلك وعائلتك ، لمحاربة اإلمبرالة لحمل السالح

.توقفت عن شراء منتجاتنا


Resumo do livro em uma página em português

Este é “um novo livro, um novo futuro”, que se refere ao nosso conflito entre falar e agir.

Quando falamos sobre atos obscenos perpetrados pelos EUA e os culpamos pelas “guerras

americanas” nos “200 anos de história americana”, a qual está repleta de interferências e de

assassinatos, nós não devemos abrir os nossos “bolsos fechados” e comprar os produtos feitos

nos EUA e, de forma indireta, apoiar o seu governo. É importante saber que todos os problemas

dos outros países estão relacionados com os EUA e não com os seus próprios governos locais e

nacionais. Deveis saber que Hollywood é um instrumento para moldar mentes, porque os

peritos americanos acreditam na conquista do mundo. A abordagem militar de Hitler não

resultou, mas transformar as culturasorientando-as para o consumo e enformar esse consumo

por critérios americanos irá ajudar. Foi relativamente a este aspeto que Gorbachev disse “Agora

percebo onde fomos atingidos”, após ver as quilométricas filas de espera para comprar no

McDonald’s de Moscovo. Todos sabemos que a América se libertou das correntes nos seus pés

e as acorrentou na mente das pessoas, usando “animações e filmes envenenados”, produzidos

por “Magos Obscuros em Espelhos Negros”, para que as pessoas com “Olhos bem Fechados”

gastem o seu dinheiro em produtos americanos. A mente do consumidor de produtos

americanos tem “nódulos mentais”. Em princípio, não deveríamos amarrar a nossa felicidade a

produtos americanos. Infelizmente, o capitalismo usa os obscuros magos dos media americanos

para amarrar as nossas mentes e fazer crescer o nosso “desejo de felicidade”. Abram os vossos

“Olhos Bem Fechados” e pensem por um momento que estão a trincar uma bolacha que não é

americana, mas sim uma que a pastelaria da vossa cidade fez hoje. Tomar o chá habitual com a

bolacha habitual, na cadeira habitual, pode fazer-nos felizes. Basta que pensemos em “consumo

não-violento”.

A felicidade relaciona-se mais com “habilidades mentais” do que com “produtos americanos”.

De resto, todas as “guerras americanas” foram devido aos seus interesses económicos. Eles,

cujas pegadas são vislumbradas em todos os países, até no vosso, não são merecedores do apoio

financeiro e do dinheiro com que compram os seus produtos, sendo melhor escolher “produtos

alternativos” de marcas dos vossos países ou de outros países e não de um país cujos produtos

são vendidos em conjugação com o seu poder militar. Este livro sugere um novo estilo de vida

denominado “consumo não-violento”, o qual postula que os “sanguinários produtos”

americanos se encontram impregnados de sangue de mulheres e crianças vietnamitas,

iraquianas, afegãs, japonesas e africanas; por isso comprem o que quiserem mas tenham o

cuidado de não comprar produtos americanos. Este livro postula também que passou o tempo

em que os produtos americanos eram considerados superiores, porque hoje esses produtos são

europeus ou japoneses. Por conseguinte, tendes perante vós duas opções: ou aderem ao estilo de

vida de “consumo não-violento” e rejeitam comprar produtos americanos e suportar o seu

governo; ou assumem a responsabilidade por cada bala americana que é disparada no mundo,

por cada gota de sangue que no solo cai, e continuam a comprar produtos feitos nos EUA e a

suportar financeiramente o seu governo, admitindo assim a vossa cumplicidade na ação do

mesmo; porque 10% do poder militar americano depende dos seus militares e 90% dos vossos

“bolsos fechados”, sendo este o “Calcanhar de Aquiles” dos EUA.

Este livro postula que é fácil confrontar a arrogância dos EUA, esse “Mestre dos Símios”,

através da “Sanção” dos métodos preconizados por “Mahatma Gandhi” e “Martin Luther King

Jr.”, os quais provaram ser eficazes. Por favor, lembrem-se de crianças e mulheres indefesas e

ensanguentadas, antes de comprar. “Che Guevara” disse; “se estremeces com raiva por cada

ato injusto [dos EUA], quero que saibas que és para mim um amigo”. Este livro postula que não

é necessário empunhar armas e abandonar a vossa casa e a vossa família, para combater o

Imperialismo Americano. Porque eles não podem dirigir-se a vós e questionar-vos porque

haveis deixado de comprar os seus produtos.


Résumé du livre en une page en français

Le livre “a new book, a new future” («un nouveau livre, un nouvel avenir») fait référence à notre

comportement conflictuel entre notre parole et notre action. Lorsque nous parlons d'actions intolérables

des États-Unis et les blâmons pour les «guerres américaines» dans les «200 ans d'histoire américaine» qui

sont pleines d'ingérence et de meurtre, nous ne devons pas ouvrir nos portefeuilles, acheter des produits

fabriqués aux États-Unis ou desirer acheter leurs produits et soutenir ce gouvernement. Il est important

de savoir que tous les problèmes des pays sont liés aux États-Unis et non à leur gouvernement local et

national. Vous devez savoir que Hollywood est un outil de modelage des esprits, parce que les experts

américains croient conquérir le monde, l'approche militaire de Hilter ne fonctionne pas, mais pour

orienter les cultures vers le consommateur et les accompagner avec des critères américains, cela aidera.

C'était à ce sujet que Gorbatchev a dit "Maintenant je comprends où nous avons été touchés" après avoir

vu une longue ligne d'un kilomètre pour acheter des McDonalds à Moscou. Tout le monde sait que

l'Amérique a libéré les chaînes des pieds et les a attachées à l'esprit des gens, en utilisant des «animations

et des films empoisonnés» produits par des (magiciens noirs dans Black Mirror), afin que les gens

dépensent leur argent dans des produits américains. L'esprit des consommateurs des produits américains

a des «nœuds mentaux». À la base, nous ne devrions pas lier notre bonheur aux produits américains.

Malheureusement, le capitalisme utilise les magiciens noirs des médias américains qui lient nos esprits et

nous font «attendre le bonheur». Ouvrez vos yeux en grands et pensez un instant que vous mordez un

cookie non-américain que la boulangerie de votre ville a préparé aujourd'hui. Un thé commun avec un

cookie commun sur une chaise commune peut nous rendre heureux. Pensez simplement aux «achats non

violents».

Le bonheur est plus lié aux «compétences mentales» qu'aux «produits américains». En outre, toutes les

«guerres américaines» ont porté sur leurs propres intérêts économiques. Ils ont leurs empreintes sont

visibles dans tous les pays, même le vôtre et ne sont pas dignes d'un soutien financier ni de votre argent

pour acheter leurs produits, il vaut mieux choisir des marques de produits alternatifs de votre propre pays

ou d'autres pays, pas ceux d'un pays dont les produits vend sont liés à sa puissance militaire. Ce livre

suggère un nouveau style de vie appelé «achats non-violents» qui dit que les «produits sanglants»

américains sont trempés dans le sang des femmes et des enfants vietnamiens, irakiens, afghans, japonais,

africains; Achetez donc tout ce que vous voulez, mais faites attention à ne pas acheter de produits

fabriqués aux États-Unis. Ce livre déclare que le temps ou les produits américains étaient au top s'est

écoulé; aujourd'hui, les produits européens et japonais sont au top. Ainsi, vous avez deux choix, soit vous

adhérez à un style de vie d’achat non-violent et dites non à ce gouvernement en n'achetant pas de

produits fabriqués aux États-Unis, soit vous assumez la responsabilité de chaque balle américaine tirée

n'importe où dans le monde et chaque goutte de sang versée en achetant des produits fabriqués aux

États-Unis et en soutenant financièrement ce gouvernement et admettez votre complicité dans une telle

action du gouvernement américain; parce que 10% de la puissance américaine dépend de son armée et 90%

de votre portefeuille, et c'est le "talon d'Achille" pour les USA. Ce livre déclare qu'il est facile de prendre

les USA, ce "Monkey Master" et de le faire descendre de son pied d’estale. Par la méthode des sanctions,

déjà effectué dans le passé par le Mahatma Gandhi et Martin Luther King, Jr. ils ont prouvé que cela etait

possible. Ayez à l'esprit les corps sanglants de femmes et d'enfants sans défense lors de vos achats, s'il

vous plaît. "Che Guevara" a dit: "si vous êtes secoué par colère pour chaque action d'injustice [des États-

Unis], sachez que vous êtes l'un des mes amies." Ce livre déclare qu'il n'est pas nécessaire de prendre les

armes et de quitter votre maison et votre famille, pour lutter contre l'impérialisme américain. Ils ne

peuvent pas aller vers vous et vous demander pourquoi vous avez cessé d'acheter leurs produits.


ایک غفحہ میں کتبة کب خالغہ


ىٹیٺ 3- ب٭ز 3- بڃ 3

3 years – 3 hours – 3 minutes

ایىؼبوت ویىي ایه ٽشبة ثب دشاو سوڈ ى اسجب٣ سیی ي ٥اكی ډلڃ ٽ ىٽشای هى

مبن ىاو ایؼبى سڈ ي ػبىيی ډين، ىاوی ٽ اشٶبى $ا ى ځای ٥اكی ډٮىبځا ثای هىي

#ث ډٵپىىيځبوی سجيیڄ ډی ٽىي سب ثى يا ى اشبی اياٳ ډبی ىاان ثييوي ډىڇ ا آن ا

ث ش ډه ایه ٽشبة ا بڃ ٥ڃ ٽیي سب .وشه ایه ٽشبة ومى اڇ اٹياڇ ث اوؼبڇ ىاى اڇ،

اوش٪ب ډی يى ٽ مب ىيز ٭ی ب٭ز ا يٹز هى . ثای چق ػبویٵٺ٤. سلی ى آيىڇ

. ا ث چق ػبن اهشب ىیي ي كمز بڅ ډه ا ثواویي ي ىٹیٺ ث آن ٵپ ٽىیي

ث ٽال آػی ثیز ډشی وياوش ثچپ ٽال هى ا ث یټ ډٮچڈ هى ا ډلييى ث ٭ىان ډه

ساډخ $ ٽب ز سیه ىڅٺټ ىویب ثآیىي ٽشبثی ٽ ایه ٽشبة ا وش اڇ، ډی ىاوڈ، يٮز ػبن

یا ياٽى ث ٵشببی اي ثى . از # ډیچین ثب سپظی ٽى20سيیز، ٽی ٽ ٹبڈ چیمبوی ا

.ٽ ثب٭ض ي ایه ٽشبة ث ش سلی ىآیي

I being the author of this book, backed by my expertise in visual communication and product design, pursued my PhD in Design Semantics (the science of illusion creation and modern magic, the science which turns people into consumers fulfilling the purpose of capitalists) in automobile design, began writing this book with a certain objective. It took me three years to write this book. The purpose was not to make money but contribute towards global peace in my own little way. It is expected that dedicate three hours of your time to global peace and read the result of my three years efforts and think about it for three minutes.

I as a teacher do not limit myself to a 20 meters class, but see the whole world as my classroom, having written this book which is a reaction to world’s ugliest clown (Terrorist Trump). It is in response to his action that made me write this book.


ډٺيډ

Introduction

یڈ ثای ډظبڃ، كٽز ثوبډ یپبن ياىاش ډی ث كٽز ى ای٤ هب م ډبځبی ايٹبر

ؿ . ث ډشیبن ډلالر آډیپب سجيیڄ ډی ٽىي ٽ ډىڇ ػبن ا ي بو بی آډیپب یی

مـن آاىی ا ي يیبی ڈ ٽ څل٪ ای ويځی ا كشی ثای از ى ٥ڃ ډمپه ٽی

ډیڄ ثب٥ىی م ډب يڅی ډیي، و٪ ث ډشىبٹ٠ ؿىي .ثبي؟ وذياوي ى ى ډلٽی

ي وؼی سؼبر ىیڂان هى ا ى ٱڄ ډٮمال ڈ اٵشبىن ى ډاو٬ ا ىایڈ ي ثای ځی ٹيسمىيی

كبڃ ایه وؼی ډمپه از هیي ډلڅی ثبي ٽ ډب ا ډؼج ډی ٽىي ي ثیش . ځٵشب ډیپىیڈ

ٽ ایه سچٺی ډی ى امىي ا ىیي ډب ي از ثیى ثیب ایه ډئچ ا ٹجڄ ٽب ٽىیڈ، ځبی

٭بىر . ډلڃ ډظڄ هىي یب ٽٶ ي یب بیډلالسی ٽ ډیوایي ثویي ثبیي كشمب آډیپبیی ثبي

ٽ كشی ىیڂ ډشػ ڈ ویشیڈ ٽ ایه آډیپب ث ځو ای . ي اوي اػجب سجيیڄ ث ٽ ىیڂ بیی

ډ٫١ ى ایه ٽشبة ث ایه . آن ا كمبیز ډیپىیڈ ٱی ااىی يڅی ٭مڄ ډیپىي ثای مب مـن

ػبن ځٵشه سمبڇ ٽبی ث ٽىشڃ بهش ٮی ى اډذاسی ٽ ثب ډی ٽىیڈ ٽ آډیپب اب

ى ایه ثوبډ و٪ڈ ویه، ثوب ي ب سمبڇ ٽ آډیپب ډی هاي. و٭ی ػيیي ا اشٮمب ىاى، ا

.اشبن بی اډذاسی اي ثبىي

We all are sometimes forced to do harmonic moves, for instance, the planned moves of the American media making the world population its consumers, a systematic and deliberate effort. Who has possibly not dreamt about being free from motives? However, it looks contradictory, since we have a powerful will to overcome obstacles, and usually get ourselves stuck in other people’s commerce. This obstacle would be fulfilling the need to purchase a product that makes us work more every day. This should not be an important issue, but sometimes we consider buying products like cars or shoes or any other product which is US made, an ideal objective. Habits that have become compulsion, in a way no longer recognise that the US functions like a hypnotiser, which we unconsciously support. In this book we refer to how US intends to take all the countries under its control, using the empire it has formed; a new form of colonization. The US wants all the countries to be its states, in this new order.


اشٶبى ډی ٽىي سب ث اياٳ اٹشبىی ىز یبثي ي ډپالر ”سلیڈ“ ا اثا ػىڀ ي ى ایه اشب

ثوب٥ #ډىڇ ي ىيڅز بی ډوبڅٴ آډیپب ي ډىڇ بی ىيڅز بی كبډی آډیپب$سمبڇ ٽبی ىویب

. میه و٪ڈ ػبوی از ٽ آډیپبیی ب ى دی آن شىي

از ٽ ؿ٦ ډیشان ػچی اشٶبى ي سمبډیز های ٵى ایه وڂاوی بی ډمشیه یپی ا

ایه ٭الٹ وبی ا ایه ا٭شٺبى از . كپډز آډیپب ٽ ډیواي سمبڇ ىویب ا ا آن هى ٽىي ا ثڂیوي

ایه ډئچ ډا ث ایه ىاز . ٽ یؾ كپډشی كٸ وياى ډىڇ ٽبی ىیڂ ا ی چ٦ هى ثجى

ٵپ ډیپىڇ . ػچی اىاډ ٵشب یبى هابو آډیپب ا ثڂییڈ سب م ثب ڈ ایه ٽشبة ا ثىیڈ سب

ثبیي ای ثبي سب ثشان ا ٥یٸ ډجب ثيين هوز ثى آډیپب ا ث ډیی يایز ٽى سب ډبوىي

. ثب ىٹز ث ٽباسیه يب ثای اڇ ٽىن آډیپب اويییيڇ. یټ ٭٢ وډبڃ ػبډٮ ػبوی ٵشب ٽىي

ي بیی ٽ سب كي اډپبن ٽمشیه ډپڄ ا ث اٵاى ياى ٽىي ي سب كي ډمپه ثب٭ض ثڈ یوشه و٪ڈ

ى ایه سال، بڅب ډ٦بڅٮ ىثب . ويځی ٽز ٽىىيځبوی ٽ ى ایه كٽز ما ډی وي وى

بڅ كپډز آډیپب ي یشڈ بی كپډشی آن ثو ډجب آاڇ ي ٱی هوز آډی 200ٵشب

وش كب١ كبڄ ایه سال از سب ثشاوي ډىڇ .اوؼبڇ ىاىڇ” ىٽش ډبسیه څسٽیىڀ“اٵاىی ؿن

.ػبن ا ډشلي ى ثاث ایه ٭٢ وب آاڇ ػبډٮ ػبوی ومبیي

It implements war and “sanctions” to accomplish its financial goals and all problems in all countries around the world (governments and people who oppose USA and other countries, supporting USA) are caused by this new order that Americans seek.

One of the most important concerns for anyone is how to stop the US government from totalitarianism and abuse, a government that wants to conquer the world. This concern is driven by the belief that no country has the right to dominate the people of other countries. This concern caused me to write this book so that we together, can stop these designs of the US. This made me think of ways to counter the USA non-violently and steer it to a path that makes it an ordinary member of the international community. I carefully thought about an ideal way to tame the USA. Methods that put the least pressure on the people without disturbing their life order, as much as possible. With this in mind, I did lots of reading on the 200 years history of America and its governing systems, especially non-violent conflicts of people such as “Martin Luther King, Jr.”. This resulted in penning this book, in order to unite people around the world, against this dominating member of the international community.


كپډز آدبسبیي ى ډبوىي سمبډیز ها ي واىدز ا كپډز بی ثیبی اهی بڅبی ى

ثب اوڂچی ى اشٮمب ” ډببسمب ځبويی“آٵیٺبی ػىثی ي كپډز واىدز آډیپب ي مـىیه ډجب

آوب ٽ ث ٩ب . ا ډا٬١ هى ٭ٺت ویىی ٽىوي ډجب بډبن یبٵش ډىڇ ثب ډاػ ى ىي،

ى دبیبن ى ثاث ډٺبيډز ډبڅمز آډی مبىڀ یبی، ډی يوي ىیي م وبدی ي ٹيسمىي

. اٹشبىی ي اػشمب٭ی ډىڇ سچیڈ يوي

آډیپب ر ځٵش، ؿىي 2011ثاشی ى ى بی اهی كٽز ډٮش١بن ى ياڃ اشیز بڃ

" 99 ایه كپډز ي ٭يڇ ١بیز ؿ يڅی ساوز سٲیی ىي ا ایه كپډز ب ډی وشاوز

ى ٭یه كبڃ ثای ډىڇ وی سؼث ای امىي ا . ث ػبډٮ ػبوی وبن ىي كبٽڈ، " 1 ا ډىڇ ا

ډىڇ ػبن ٽ ى كپډز بی ډوشچٶی ى ٽبی ځوبځن . ث ػبی وبى هوز ثيين ډجب

ٽ سان میبی ثای ي اوي سجيیڄ اٵاى ػيایی ث ٽب ډثىيی ٭چز ث ډیپىىي ويځی

ایىب وشاوش اوي ث یپيیڂ ا٭شمبى ٽىىي ي . ا وياوي ى ثاث آډیپب يٳ ډشٻ ث یټ یين

يڅی اډي ثاشی ایىشوز ٽمټ یبىی ٽى سب ډىڇ ػبن آډیپب ا ثش ثىبىي ي . ثىاوي ٹيډی

ؿ سی ا ثیش سی ٽىی يىس “الئس ٵیچٳ ؿیه ثبشبن ډی ځیي . ى ثاث آن یپذبؿ وي

ایه وپش ای از ٽ آډیپب ث آن سػ وياش ي سیی ایىشوش ساوش يی یب ایه ” ٽىي ډیى

. كپډز، ٵشببی اډذیبڅیډی ي ػبووای ا ث مڂبن وبن ىي

In recent years many racist and totalitarian governments, such as the apartheid rule in South Africa and racist government of America and British colonization of India, in confrontation with “Mahatma Gandhi” has faced systematic confrontation by the people. They, who apparently, seemed powerful and unpenetrable, in the end gave up to the coordinated peaceful political, financial and social resistance of the people.

In 2011, protests in Wall Street, shows the international community the dissatisfaction of 99% of people from 1% governing class despite being unable to change the track of these governments. At the same time, it left an indelible mark in non-violent conflictions. World population that lives under different regimes in different countries, are turned into separate populations who do not come together for a common goal against the US. They have been unable to trust each other and take a combined step. Today, however, internet has helped people across the world, understand the US better and integrate against it. Laozi , Chinese philosopher says “the more you sharpen a knife, the more it becomes blunt” this is a point that US is missing and digital intelligence has showed everyone its imperialism and totalitarianism facade.


ى ایه ډجب ٭چی آډیپب ډىڇ

یبىی ٭مڄ اكشی ا ػبن

كپډز یا . ثهىا شىي

ٽبی هىبن ځ آوب ا

ایه ډجب ٽة ومی ٽىي ى

ثای ایه ډىڇ ه٦ی اال ي

یا ى ٽی . يػى وياى

ز ٽ ډیوایي ا آډیپب ثوب٥ ٵشببی ثي ي اثٸ آڅى آن ى اایه اوشوبة وی ي ٹچجی مب

. ث ٭چی ایه ٽ ثڂییيسمیمی ډىػ ثبیي ي ډیشاویي بڃ ځش200

In this confrontation against US, people of the world are safe; because their governments do not suppress them in this confrontation and there is no danger for these people. In any country, it is a personal choice if one wants to loathe the USA for its dominant behavior or its contaminated records in the past 200 years.


ث مب ایه ي بى ا دیىبى ډیپىي سب ایه كپډز ا ثيين یؾ یټ ي ه٦ی ایه ٽشبة څا

سڅیيی ایه ٽ ا سلیڈ ډلالر ٽ از ” هیي ثيين هوز“آن ي ثىبویي ػبی

بیٽبی ايدبیی ي ،ثب ٽیٶیز” ډلالر ػبیڂیه“ومبییي ي وویي، ى ډٺبثڄ ډلييى يیٮی ا

ثاث مب ٹا ىاى ٽ ډیشاویي ث ٥ٳ آوب يی ثیبيیي ثيين یؾ ثبهاشی ا ٥ٳ ى آیبیی

یبىسبن ويى ٽ ایه ٵشب آډیپب ا . مب ډلالر آډیپبیی ا هیي ومیپىیي ٽ ؿا یؾ كپډشی

سىب ث [آډیپب] كبٽمبن ډشجي“: از ځٶش ٽیىبڃ اڃ یيباوی. ٭يڇ ډٺبثچ ډب ثهاش از

.” ١ث ىن ث ډب ا دیيا ډی ٽىىي [ء اشٶبى ي] ىڅیڄ دبییه ثىن سان ډٺبثچ ى ډب ٹير

ى اډ ثیه اڅمچڄ وبن ا وب ٽبآډيی ایه كپډز ىاى ي ى اٽظ ىهبڅز ” بڅ آډیپب200سبین “

ى ډ٫١ يیشىبڇ ثب يػى ایه ٽ ٦ق ي ډظال ډىؼ ث پز آډیپب ا هبع ى آوب بی

ى ډظبڃ ىیڂ ډی ثیىیڈ . سچیلبسی يیشىبډی ب ثیب دبییه ثى يڅی آډیپب ى ایه ػىڀ پز هى

یى ثیب ى ایه ٽ آوب وشاوشىي ث اياٳ اٹشبىی هى ى ایه ث ٭اٷ ي ثٮي ا كمچ ٽ

ث اٵٲبوشبن ثب یى 2001ى بڃ آډیپب څپٽی ډظبڃ ىیڂ ثٮي ا ي ى یبثىي ىز ٽ

بڃ، ٽبی ا دی وجىوي ي دبی 18 ا ثبان آډیپبیی ثٮي ا مب یبىی ين ٽش ي ثیب

وبځٶش ومبوي ٽ ػىڀ اڅجش . وبن ا ١ٮیٴ ثىن ایه ٽ از ایه . ٵشىي ثب ٥بڅجبن ډاٽ ډی

.اٹشبى ایه ٽ ا ٹی ډیپىي

Thus this book suggests a simple method to bridle this country without risk and it is “non-violent shopping” in which you boycott products made in that country, and opt for a vast quality “Alternative products”, made in other European and Asian countries, without worrying about any repurcussion. One should keep in mind that this behavior of US is driven by our non-confrontation. Krishna Lal Sherid Harin said “despotic rulers [the US] gain the power to hit us, only because of our disability in confrontation.”

“200 years of American history”in international affairs shows inefficiency of the government and most of their interference outside America has led to defeat, for example, in Vietnam, though the arms level of Vietnamese was low, US was defeated. Another example we see is post invasion of Iraq, the heavy expenses incurred in the war and the non-achievement of their financial goals in their country. Another example is the American invasion of Afghanistan in 2001 with heavy expenses and loss of many American soldiers in 18 years, there had been no progress at all in their negotiation with the Taliban. This is a sign of the country’s weakness. But we should not forget that war, helps the economy of America.


اٹشبى ي ىٮز ایه ٽ ٹجڄ ا ػىڀ ػبوی ىيڇ ثپش ي ثى يڅی ػىڀ ثای ثای ډظبڃ

ي و یؾ ٽ ىیڂی ومی ساوي ا ا و٪بډی، د و ٽ مبڅی . ث ما آيى ا ٵاياوی ى

ایه ٵٺ٤ ػىڀ وډی از ٽ ثب و ځٶشه سټ آډیپب ا ث یټ ٭٢ وډبڃ ػبډٮ ػبوی سجيیڄ ٽىي،

ثبڅ٦ج٬ ٹير و٪بډی آډیپبییبن ا ډی ساویڈ وبثى ٽىیڈ سب ډلالر آډیپبیی، اٹشبى ي سټ ډب ث

یبىسبن ويى ډىڇ ػبن ٽ سلز ىیپشبسی ػبوی . ایه ٽ ا ى ډی چق آډی يایز ومبییڈ

سب ثر وجبیي اػب ىىي ث آډیپب ڈ ١ٮیٴ ثبٹی ثمبوىي ي ٹا ىاوي وجبیي اډذیبڅیڇ آډیپب

كپډز بی ډشجي یـڂب ٭م ” :ځٶش از ٽ ٹن ب دی ا٦ . وبډلييى ٹيسمىي ثبٹی ثمبوي

ثای ډظبڃ . دی ثىن ایه ځو ٽب ا وبن ىاى از سبین ډٮب يډ .” ىای وياش اوي

ٹی، آس ډبوي ٽز ىي اوجب ثٮي ا سی٬ ؿبی ى كپډز ډیپى ٽ ث آډیپب اوڂچشبن

ٽ ى بڃ هياى ایه ډبوی . ػىڀ ىاهچی ځىیي ثب٭ض ډبی ىاان ٽچىی ویه ا ثاٵيهز ي

ي ى ایه ډبن اس ث جی ػع اشٺالڃ ومى ا٭الڇ ػٶن آډیپب س٤ سډب 1776

ډظبڃ ىیڂ ثٮي ا چ٦ یب ى . ډجب ومبیىي ٹای اوڂچیی ٭چی مای ٽى سب ا اي يایىڂشن

ډجب ثيين ثب ي دبؿ ومبیي ي ساوز ډىڇ ا یټ ” ډببسمب ځبويی“٥الوی اوڂچشبن ث ىي،

.هوز اوڂچیی ب ا ا ایه ج ٹب ثیين ٽىي

For instance, the US economy and industry was broken before WWII, but war brought this country great profits. So, neither North Korea, nor any other country can convert the America into a normal member of the international community, using military force. This is just an economic war which begins when each one of us, says no to US made products, destroying its economy and therefore disabling the American military power in order to steer the country into a peaceful path.

One should not forget that people of the world who are under American imperialistic rule, should not remain weak and let the US stay powerful. Aristotle said “Despotic rule never lasts”. Contemporary history has shown the vulnerability of these governments. For example, UK ruling over America, after distributing East India Company stock tea, fueled colonial capitalists’ fire and caused civil war. This happened at the same time, when Thomas Jefferson declared Independence of the United States in 1776 and at that time, military under George Washington’s leadership, accompanied him to fight English forces. In another example, after prolonged dominance of UK on India, “Mahatma Gandhi” could unite the people and evict the English from the subcontinent, non-violently.


س٤ اوڂچشبن، یب ثچیټ ث ٽ ٽىڂ ا ؿیه ىڀ ٽىڀ ػيابی اٲبڃ ي ډبث ومو بی

وٶ٬ ډىڇ ٽبی یبىی ها ث ٽبی مڂی ثب ٭ٺت ویىی ډی ثبىي ٽ ایه ٹجیڄ وی ا

كبڃ ثبیي ػچی آډیپب ٽ سمیڈ ىاى میه چ٦ ا ث ځو ىیڂ دی . سلز چ٦ ث دبیبن یي

اڅجش ایه ایشبىځی ث . ثجى ي سمبڇ ىویب ا ا آن هى ځىاوي ي ث ٽمش ا آن ڈ ٹبو٬ ومی ى ایشبى

ثب اثابی ى آډیپب ڈ اٽىن . بى هاي ثى ي ٽڈ یى ثیب یبى ي، هالٳ ومو بی

ایه سب ډبوی ثيين یټ دی ډی يى . ىي ىیڂ كپماوی ډیپىىي99ث ډٵڂایی یټ ىي

ٹب٭ي ڇ ٽؿپش ا اسٶب٫ ٽ ډل٠ ایه يڅی ث . ڇ ث ٹب٭ي آن یبى وجبي ٽ وجز اسٶب٫

ا ایه ي . ایه ڇ سٮبىڃ هى ا اىز ىاى ي ياځن ډیى یبى ى، یٮىی ٵبچ ٥جٺبسی ى،

ډىڇ ىاى ٮی از ٽ آډیپب

ډبی ى دبییه ڇ ػبن ا وی

هى ثڂیى سب ىای ث ی چ٦

ٹب٭ي ڇ ډبی ىای ثب اسٶب٫

ا ياځوی سب ځىى، ډشىبت آن

. ڇ ډبی ىای ػچځیی ومبیي

Similar examples are invasion and separation of Hong Kong from China by UK, or Belgium on Congo, which ended with withdrawal of the countries in favor of the people of the dominated country. Now it is time to take a stand against America that wants to carry out their dominance in another way. Though this stand, unlike the above mentioned examples, will be easy and affordable. Right now, in America using consumerism tools, 1% rules over 99%. This goes risk free, until pyramid height is not bigger than its base. But at the moment height grows taller than its base, indicates that the class gap widens, which will make the pyramid lose its balance and capsize. Hence, the US tries to keep people under the pyramid of capitalism and rule over them, keeping the base of its pyramid harmonized with its height and preventing it from capsizing.


جنگهای آمریکا

American wars

یٮىی دبی اٹشبىی . ػىڀ ىځیی همبو ای از ٽ ثب ایؼبى اهشالٵب ث ىاایی ب ډیڂیى

سبین . ث څجب سمبڇ ډىڇ ٽبی ىویب هى از بثن آډیپب اشب از ٽ ى ایه . ىاى

می ث بی ٽب ث ىیي ډىبٵ٬ بن وڂب ي وياوي یؾ ىيشی ډی ىي آډیپبیی ب وبن

ډ٦بڅٮ ډوش ى سبین ٽسبن ډی ساویي ى دبی ثب یټ مب ” ٱیر“ ثب ىيز ای .ٽى اوي

ا ىیبثیي ي ثجیىیي ى اشبی ا ثجیىیي ي آڅى ثىن ىشبو ث هن ثیڂىببن ىهبڅز بی آډیپب

ى اشبی ثيز آيىن ډىبٵ٬ ثى . ډىبٵ٬ هىبن ؿڂو ډىبٵ٬ ډىڇ ٽسبن ا وبىیي ځٵش اوي

ډوشچٴ سٺیڈ ٽى ي ا ایه ٥یٸ ثو ث ا ٽ ډیه ، ”اثبة ډیموب“ ایه آډیپب ٽ

ٵډبويی ٹا ىاى سب آن وبكی ا ػبن ا سلز ثو ثای . ا ځش ىاى هى اډذاسی

(United States Central Command) ثای ډظبڃ، ډٺ ٵډبويی ډٽی آډیپب. ٽىشڃ هى ى ثیبيى

ٵډبويی یڂبن ډشلي ویي بی ډجب آډیپبیی ى يار ىٵب٫ (CENTCOM) یب ث اهشب ىشپبڇ

ٵډبويی ٽڄ اس ایبالر ډشلي آډیپب یپی ا شبى ىشپبڇ .ایه ٽ ى هبيډیبو از

ز ي ډٽ ډلچی آن ٹ٦ ي ډٽ ډچی آن ىدبیڂب ویيی ایی ډټ ىیڄ ىایبڅز ٵچیيای آډیپب ا

ایه ك بډڄ ډ ي آیبی ډٽی ي ا م ډمش . ٹا ځٵش ٽ هبي ډیبو ا سلز ٽىشڃ ىاى

. اٵٲبوشبن ي ٭اٷ از

War is a violent conflict that starts with dispute over assets, meaning it has a financial base. Everybody has had a glimpse of the US. History shows that Americans have no friends and have always looked for their interests in other countries. “Zeal” friend, is a short study on the history of any country where one can see the foot print of America’s interference. In turn one can find out their role in killing the innocent and see that they have underrated the interest of the indigenious people to gain their profit. For the benefit of the United States, this “Monkey Master” divided the globe into six parts, in order to expand the empire. For each section it settled commanders to take control of that part of the world. For example, the headquarters of United States Central Command or briefly (CENTCOM) is the headquarter of the United States Combat Forces in the Middle East Department of Defense. CENTCOM is one of the six US Army General Staff headquarters. Its local headquarter is located in Qatar and its national headquarter at the McDale Air Force Base in the US state of Florida, which controls the Middle East. This area includes Egypt, and Central Asia, and most importantly Afghanistan and Iraq.


٭مچیبر ٥ٵبن $ياٹ٬ ك٢ اچی آډیپب ا ى ثیبی ا ػىڀ بی ى هچیغ ٵب ى ډٺ ایه

ا يایز ٽى 2011 سب 2003بی ػىڀ اٵٲبوشبن ي ػىڀ ٭اٷ ثیه بڃ ،#1991لا ى بڃ

سان ي كمچ ى #ٶبر آډیپب$ػبی سوی الو ى ىاوؼیبن كٽز هىػ .از

و٪بډی پز هى آډیپب ٽ ډىؼ ث ا ثیه ٵشه سمبڇ ویيب ي سؼیار و٪بډیبن ى ٥ج ي

ی٬ ا ى ډب ډب ٽبځي اشٺا ػیمی ٽبس يی ث اٵٲبوشبن ثى، ٽ مـىیه كمچ ي

سب ى ٽمشیه ډبن سجيیڄ ي یټ ډٺ ث ایه ٽبځي یټ ثب ىي بڅ ى . سبی ٽى1980

ثای ډظبڃ، ډبی وڂب ىاهچی یپی ا .ثشاوىي ث٭ز ث یټ ا ٽبی ایه ډى٦ٺ سؼبي ٽىىي

ب ٽ ٥ف بی ايڅی ىشپبڇ ثى ویي بی آډیپبیی ػز ىٵب٫ ا ٥یٸ آډ آډبىځی ثای ثب

ش ٽ بی اځ ى ثاثكمالر اكشمبڅی يی ث ٥ بالو اوؼبڇ ډی يي يٳ آن آډ

. اشٺا ی٬ ویي بی آډیپبیی ى ٽ بی اځ ایان ثای ػچځیی ا كمچ يی ثى از

. ٥ف ىشپبڇ ثای ػچځیی ا وٶ يی ډٮ٦ٳ ث ٭اٷ ي1990ثٮي ا

This headquarter actually guided American’s main presence in many US wars in the Persian Gulf (The Desert Storm Operation in 1991), the Afghan War, and the Iraq War between 2003 to 2011. The students' spontaneous move to capture the US Embassy in Tehran and a failed US military strike resulted in the destruction of all their military equipment and supplies in Tabas, also the Soviet invasion to Afghanistan, caused Jimmy Carter to find a Working Group of quick settlement in March 1980. In a two-year period, the working group turned into a headquarter in order to quickly invade any of countries in the region. For example, the inner look training was one of CENTCOM's early plans, which was annually held to train US troops for defenses against possible Soviet attacks through the Zagros Mountains. The purpose of this training was quick settlement of US forces in Zagros Mountains of Iran in order to prevent Soviet attacks. After 1990, CENTCOM's plan for preventing Soviet infiltration concentrated on Iraq.


ى اسجب٣ ثب . ثبو ػىڀ ثب ٭اٷ ى ٽیز ىز ث سؼبي ى هچیغ ٵب ى ډظبڃ آډیپب ث ثای

اوی 7ډم وییٻ سبیم ئی ػم بثٸ آډیپب ى يوبډ ایه ډ٫١ یـبى ویپن

ډب ثوب٥ ىډپای ث ٽیز وٵشیڈ، ثای ٽة “ا ایه ځو ثیبن ډی ٽىي ٽ ٭چز سؼبي 1991

ډب ث ایه ډب ثای ىٵب٫ ا سبيی ثیه اڅمچچی ڈ ث ٽیز وٵشیڈ، یټ ىیپشبس ڈ ث ٽیز وٵشیڈ،

سؼبي ىیڂ ډظبڃ .” ډىبٵ٬ كیبسی ډب څ٦م ثوي ويیڈ ث یؾ ٽ اػب ىڅیڄ ث آوؼب ٵشیڈ ٽ ث

ث یمه كمچ و٪بډی ٽىوي سب ایه ٽا ا ډیپبآ ثب دشیجبوی اډبار ث یمه از ٽ ٭ثشبن ي

ډی٭ج ډلالر آن هى بوي ي مـىیه ػی ای ٽ ى ډلڄ سىڂ ثبة اڅمىية ياٹ٬ ثى ي

ٹبثڄ سػ ایه از ډچپ اوڂچی . ٱة از ا ث ٽىشڃ هى ى آيوي ا ٷ ث ي وٶشی سؼبی

سب امیز اشاسیټ ي اٹشبىی ایه ػی هټ ي ډشيٻ ٭يی هى ا ى ایه ػی ثځاٽى

ػىڂبی آډیپب ٽ ى ا سمبډی ٹ٦ ٽؿپی شىي ایه ب . اوڂچیی ثٶمبوي یبشمياان ث ا

سػ ىاش ثبیي ٽ آوب . هياى ي سمبڇ آوب ډبیز اٹشبىی ىاش اوي” بڅ آډیپب200سبین “

ا ثي ډیڂیوي سب ثب آن ډلالر بن ا ثبوي ي مـىیه هبيډیبو آډيوي، وٶز ث وٶز ثای

مب ډلالر آډیپبیی ا وویڈ ىیڂ ثبای ي اځ ډه . ٵاڈ ٽىىي ا ىٮشبن ؿم اوی

.ثایبن يػى وياى ٽ ثواىي ډلڃ ثبوي سب ثای آن ث ػىڀ ثب ىیڂ ٽب ثيوي

For instance, the United States raided the Persian Gulf under the pretext of fighting Iraq in Kuwait. Regarding this issue, former US President Richard Nixon wrote in the New York Times on January 7, 1991, that “we did not go to Kuwait for democracy, we did not go to Kuwait to suppress a dictator, we even did not go there to defend the international equality internationally; we went there to prevent anyone from harming our vital interests.” Another example is the invasion of Saudi Arabia and Emirates on Yemen by US-backed military intervention in order to make the country theirs, as well as an island in the Bab al-Mandeb Strait that controls the route of commercial and oil products from east to west. It is noteworthy that the Queen of England held her wedding in that island to show the British politicians the strategic and economic importance of the dry and deserted island. These are a small drops of all of the American wars that have taken place in “200 years American history” and all of them have had economic interest in mind. Note, that they came to the Middle East for acquiring oil, to build their products with the resources, as well as supply their power to US industries. If we do not buy American products, there will be no market for them to make a product, for which they will go to war with other countries.


ثب ػىڀ ومیى ى ثاث آډیپب ډٺبثچ ٽى ي وبن ډی ىي ” بڅ آډیپب200سبین “ مبو٦ ٽ

مب ډیجیىیي . ٵشببی اي ا االف ومى ي ٵٺ٤ ي اٹشبىی سلیڈ از ٽ ػاثڂی ٽب ډی ثبي

اٹياډبر سي، ث آډیپب ثای ا ساوىي ػاة ىهی ػىڀ ىيڇ ػبوی ومی ا ثٮي ٽ ىيڅز ب

يڅی ډىڇ ي اٵاى ثب ىاشه ىز ثب ٽ ا . سٲیی كپډز بیبن ثيىي ي یب هاثپبی ثمجڂای،

كپډز آډیپب ا ى ” هیي ثيين هوز“ثب اوشوبة ډی ساوىي ثبال ثهىاوي ٦ق ٭پ اڅٮمڄ

. ډی ىز سٲیی ػز ثيىي ٽ یټ ٭٢ وډبڃ ځىى سب چق ثای ػبن ثیبيوي

As “200 years American history” shows, it is not possible to reform US behavior by going to war with it, the only way that works is the economic method of boycott. One can see that their Governments can not afford to go against the US as they are subdued by the US terror of bombing, sabotage, or attempted government overthrow since World War II. But people can react to it through “Non-violent shopping”. In this way people can perhaps force the US to be a normal member, and bring peace to the world.


، #53-1950$، ؿیه #53-1950$، ٽ #1949$، ی #46-1945$ؿیه ,#اىاډ ىاى-1945$اده

، #1958$، اوييوی #75-1955$، يیشىبڇ #70ى- 1955$سجز -، ؿیه #1954$، ځاسمبال #1953$ایان

ػمی ىيډیىیپه ، #63-1960$٭اٷ ، #65-1960$ػمی ىډٽاسیټ ٽىڂ ، #1959$ٽثب

، الئ #1964$، ځاسمبال #1964$ ٽىڂ ثچیټ ، #1964$ثیڄ ، #سب ٽىن-1963$ٽىیب ، $1961#

، #69-1967$، ځاسمبال #1967$، یوبن #1965$، دي #66-1965$، ػمی ىيډیىیپه $1964-73#

#, 81-1980$، څشبن #1980$، سٽی #1976$، آاوشیه #73-1970$، یچی #70-1969$ٽبډجع

-1982$څجىبن , #1980$آوڂال , #95-1980$ٽبډجع , #90-1981$ویپباځئ , #92-1981$اڅبڅاىي

دبوبډب , #1989$ څیجی #,88-1987$ ایان #,1986$ څیجی #,1986$ ٵیچیذیه #,84-1983$ځاوبىا , 84#

، ثىی #1996-1992$، ٭اٷ #94-1992$ ډبڅی #,1991$ٽیز #, 1991$٭اٷ #, $1989-90

، #1999$ثشبن - یځاليی ، #1998$ اٵٲبوشبن ، #1998$ىان ، #1998$ایان ، $1995#

، #سب اٽىن- 2005$ایان ، #2006$ډبڅی ، #2003-2002$ ٭اٷ ، #سب اٽىن- 2001$اٵٲبوشبن

، ایىب ٵٺ٤ ومو اثٸ آوب د #سب اٽىن- 2011$، ٭اٷ #سب اٽىن- 2011$، ی #2011$څیجی

.ا ػىڀ ػبوی ىيڇ از

Japan (1945- present ), China (1945-46), Syria (1949), Korea (1950-53), China (1950-53), Iran (1953), Guatemala (1954), China-Tibet (1955-70s), Vietnam (1955-75), Indonesia (1958), Cuba (1959), Democratic Republic of the Congo (1960-65), Iraq (1960-63), Dominican Republic (1961), Kenya (1963- present), Brazil (1964), Belgian Congo (1964), Guatemala (1964), Laos (1964-73), Dominican Republic (1965-66), Peru (1965), Greece (1967), Guatemala (1967-69), Cambodia (1969-70), Chile (1970-73), Argentina (1976), Turkey (1980), Poland (1980-81), El Salvador (1981-92), Nicaragua (1981-90), Cambodia (1980-95), Angola (1980), Lebanon (1982-84), Grenada (1983-84), Philippines (1986), Libya (1986), Iran (1987-88), Libya (1989), Panama (1989-90), Iraq (1991), Kuwait (1991), Somalia (1992-94), Iraq (1992-96), Bosnia (1995), Iran (1998), Sudan (1998), Afghanistan (1998), Yugoslavia-Serbia (1999), Afghanistan (2001- present), Iraq (2002-03), Somalia (2006- present), Iran (2005- present), Libya (2011), Syria (2011- present), Iraq (2011- present), these are just the invasion resume of the US after WWII.


اثبة ډیموب

Monkey Master

ا څیػی ث هثی ډٶڇ ډى ٱٶچز ياٹ٬ ين ا ٥ٳ ډیالىی14 ث ٹن ډشٮچٸ ؿیىی سمظیچی

ى اشبن ؿ، دیډىی ا ٥یٸ ډیموبیی ٽ ث هيډز ځٵش ثى ويځی ": آډیپب ا آپب ډیپىي

دی ډى ي جق ډیموب . وبڇ ىاز ث اثبة ډیموب ډٮيٳ ثى ايٽ ػځوڀ. ا ډی ځاوي

ٹبون ایه ثى ٽ ډیمن ډی ثبیز یټ ىڈ . ا ډؼج ډیپى سب ث ػىڂڄ ٵش ي ډی ػم٬ ٽىىي

ډیموبیی ٽ ا ایه ٽب دیـی ډی ٽىوي ڈ الٷ .ډی بی ػم٬ ٽى هى ا ث دیډى ثيي

یټ . ػار پبیز وياز يڅی یؾ ٽياڇ آوب سمبڇ ډیموب ا ایه ويځی وغ ډیجىوي .ډی هىوي

آیب دیډى ایه ىهشبن ا ٽبش؟ ىیڂ ډیموب دبن : دیي ډیموب ا ىیڂ ٽؿپی ډیمن ي،

ډیمن ٽؿټ ىيثب اڃ ٽى ٽ آیب ډب . ث٦ ٥جیٮی ي ٽى اوي و، آوب ى ٥جیٮز ٽ ىاىوي

ډیمن ٽؿټ . ډی ثـیىیڈ؟ ىیڂان ػاة ىاىوي ٽ آی، ډی ساویڈ ومیشاویڈ دیډى اػب ثيين

د ؿا ثبیي ث دیډى ياثش ثبیڈ؟ ؿا ثبیي ث يی هيډز ٽىیڈ؟: ىيثب دیي

A 14th-century Chinese allegory from LiuGi very well reveals the concept of being neglected by the US: “In the Feudal state of Chu an old man survived by keeping monkeys in his service. The people of Chu called him “JuGong” known as the (monkey master). Each morning, the old man would

assemble the monkeys in his courtyard, and order the monkeys to go to the mountains to gather fruits from bushes and trees. It was a rule that each monkey had to give one-tenth of his collection to the old man. Those who failed to do so would be ruthlessly flogged. All the monkeys suffered bitterly, but dare not complain. One day, a small monkey asked the other monkeys: ‘Did the old man plant all the fruit trees and bushes?’ The others said: ‘No, they grew naturally,’ The small monkey further asked: ‘Can not we take the fruits without the old man’s permission?’ The others replied: ‘Yes, we all can.’ The small monkey continued: ‘Then, why should we depend on the old man; why must we all serve him?


كشی ٹجڄ ا ایه ٽ ډیمن ٽؿټ كٳ هى ا سمبڇ ٽىي، م ډیموب ث ایه وشیؼ یي ثىوي ٽ

ى مبن ت د ا ث هاة ٵشه دیډى، ډیموب كبب ا دب ٽى ي هى ا . ثبیي ٽبی ثپىىي

اثبة “آیب آډیپب مبوىي ".اوؼبڇ دیډى ا ځىڂی ػبن ىاى. ثبوڂشىي یؾ ځب ٽىوي ي آاى

ډلالر آډیپبیی ا ثبیي ؿا ډىڇ ٵپ ډیپىىي ٽ . ىٹیٺب مبوىي آډیپب از ویز؟” ډیموب

” ػبىيځان یب ى آیى یب”دڃ ىز وغ هى ا ث ډبیياان آډیپبیی ثيىي؟ ؿن ثووي ي

ؿا ثبیي ٹیمشی ثی . سمی بهش اوي ٽ ډلالر آډیپبیی ثشوي ثای ډىڇ ا ٥یٸ سجچیٲبر

اځىي ډجبیڄ ايی ي ډجبیڄ ادڄ ا . ا ٹیمز ياٹٮی ډلڃ ا ثای ډلالر آډیپبیی دىاهز ٽى

ثب ٽىیي ډی ثیىیي ٽ سمبڇ ٹ٦ٮبر ىيوی آوب بهز ؿیه از ي ا ٥ٵی ٽیٶیز ايی ي سپىڅی

ا ادڄ از، د ؿا ثبیي ىي ثاث دڃ هیي ىي ډثبیڄ ايی ا ثای ثش ى آن ثیب ثپب ٵش

” ډلالر ػبیڂیه“آیب ډىڇ ثيين اػب آډیپب ومی ساوىي ادڄ ثيیي؟ ډثبیڄ یټ ٵٺ٤ هیي

آیباځآډیپب ثجیىيٽ سټ سټ ډىڇ ډلالر . ا ثووي؟ؿا ډیشاوىي اده يٽبی ايدبیی بی

ث ىة ډىڃ مب ثیبیي ي مب ا ډؼج ډیشاوي ډیشاوي ثپىي؟ آیب ډی هوي ؿ ٽبی ىیڂ ا

. ث هیي ٽىي؟ و ومی ساوي

Before the small monkey was able to finish his statement, all the monkeys suddenly became enlightened and awakened. All the monkeys had come to the conclusion that they had to do something. On the same night, watching that the old man had fallen asleep, the monkeys tore down all the barricades of the stockade in which they were confined, and destroyed the stockade entirely. They released themselves and never returned. The old man finally died of starvation.” Is the attitude of the old man not similar to that of America and can it not be likened to the “monkey master”? Why do people think they have to buy American products and hand out their earnings to American investors? Because the “Black Magicians in Black mirror” have created illusions that people are better off using American products. Why pay more than the actual price of a product for American products. Dispart a Huawei phone and Apple phone, you can see that all of their inside parts are made in China, considering that Huawei quality and technology is more advanced than Apple, so why pay twice as much Huawei phone to buy just one Apple phone? Can’t people buy “alternative products” from other European countries and Japan without American permission? They can. What can the United States do if every single person buys products from other countries? Can America come your home and force you to buy their products? No it can not.


ډپالر ػبن ا ػبوت آډیپب ث سمبڇ آیب مب ومیياویي ٽ . ثچ ايز؟ ” دبى آیڄ“ ایه آیب

ډياٻ وبن ىاى ٽ سمبڇ آډیپب ا اوياهز؟ ا اڅٺب٭ي ي ىا٭ آیب مب ومیياویي ٽ ډیویى؟

دڅی ٽ ٳ یى بی ایه ځي بی سيیشی ي . سچیلبر ډى اشٶبى ىا٭ آډیپبیی ثى

سبيی ځچٴ ثبی ٽىن ثه الىن . ا ٽؼب آډي؟ا دڃ ٵي ډلالر آډیپب ا سؼبر هبػ ا

ي سچیلبر یمیبیی ٽ ث دڅی ٽ ٳ بهز ثمت اسڈ . ثب ث وی ى ایىشوز ډػى از

آن وی ا سؼبر ي ډلالسی ٽ آډیپب ث هى ډب آډي؟ ا ٽؼب یوش ي يیشىبڇ ي اده ډىڇ

. ٵيهش ثى ثيز آډي ثى

Is this its “Achilles heel”? Yes. Do not you know that all the problems in the world arise from America? Do not you know that al-Qaeda and ISIS were launched by America? The evidence showed that all of the weapons used by ISIS were American. Where did the money spent on these terrorist groups come from? From the sale of American products, from its foreign trade. Pictures of Bin Laden playing golf with George Bush are also available online. Where did the money spent on making the atomic bomb and the chemical weapons that were shed on the people of Japan and Vietnam come from? It was also derived from the trade and products of the American market.


دبى آیڄ

Achilles heel

ىىي ٽ ٹجڄ ا اوياهشه ثمت اسمی، اده سچیڈ ين هى ي سٹٴ ػىڂ ا ا٭الڇ ډياٻ وبن ډی

مـىیه ډياٻ وبن ىاى ٽ ى ٭اٷ یؾ ځو الف ٽشب ػمٮی ډػى وجى ي ث ي . ٽى ثى

سمبڇ ایىب ثای بهز سڈ . ووز يی اوڂچی ث ىيٯ ایه وٺ ا یوشىي سب ث ٭اٷ كمچ ٽىىي

آډیپب ثمت اسمی ا ث ډىڇ ثی ىٵب٫ اده . ډىڇ بی ٽب ر ځٵز ؿڈ ى ٹير

اوياهز ؿن ډیواز اثز هى ا ث ػبویبن وبن ىي، ډیواز هى ا اډذا٥ ػبن ډٮٵی

ىشڂیی . دبى آیچی ڈ ىاوي اڅجش آوب ٵاډ ٽى اوي ٽ. ثڂیى م ؿڈ ا ي ٽىي

ىبس ” سبڇ ٽبسه “ آن ثب اسجب٣ ى ٽ # 2016$هچیغ ٵب ى ىیبیی بن ډشؼبي سٶىڂياان

سیٴ ٽى، ځٵشه ادیمبی ډشؼبي ثيين ویه « سلٺیآډی»ثباٻ ايثبډب ثای ػمی ها،

RQ170ي يٳ ٹاىاىن ادیمبی #2011$ دیٵش س٤ ی دوي ث يی ډیه وبويو ي

، ځٵشه #2019$ى وىیپی بی سىڂ ډ RQ4ػبی ځچثبڃ بياٻ ویه ثيين ډشؼبي

-2012$ #ػىڀ اڅپشيویټ$ وبويو ث يی ډیه س٤ ػىڂبڃ يMQ1ادیمبی ثيين ویه

ایه اثز سهبڅی سب ایان يوي ثب٭ض # 2020$٭یه االي دبیڂب و٪بډی ىڈ ٽثیين ي 2018#

. آډیپب ا ىڈ ثپىي

Evidences show that before the atomic bombing, Japan announced its surrender and cessation of war. Evidences also showed that no weapons of mass destruction were discovered in Iraq, and Bush and the British Prime Minister falsely plotted the attack on Iraq. All this was done to create the illusion of power among the people of other countries. The US dropped the atomic bomb on the defenseless Japanese people because it wanted to show its grandeur to the world, to declare itself the emperor of the world and scare everyone.

Of course, they have forgotten that they have Achilles heel too. Arrests of US Marines in the Persian Gulf (2016), described as “humiliating” for Barack Obama in accordance with the arrest of 10 marines, by Republican Senator Tom Katen, Capturing RQ170 Drone and Landing it on the ground by AFO (Advance Flying Object) (2011). Targeting the trespassing RQ4 Global Hawk surveillance drone near the strait of Hormoz (2019), catching MQ1 drone and landing it on the ground in a cyber attack (2012-18), and destroying the Al-assad military base (2020) by Iran caused fake grandeur of USA to be mocked.


ث٭ي ځٵز، ډٺ ډشلٻ ٵډبويی بډبن 2020ى ډى وبىبهش ىیڂٽ ٥بڅجبن آن ا ى بڃ

ویيبی ډیىی ي ایی ٭مڄ ډی ٽى ا ث اثا اسجب٣ ډیبن ٽ ث ٭ىان E-11A ثمجبىی یب ى

ایه ادیمب . ا آه ادیمبی آوب ا ډىيڇ ٽىوي ث ډیه وبوي، ادیمب ا ٵا اٵٲبوشبن ځٵش،

. كبډڄ سٮياىٽڈ يڅی ډڈ ا ډٺبڇ بی یب آډیپب ثى از ٽ اكشمبال ىي وٶ ا آوب ثبىاز ي اوي

ٽی ٽ ٭مچیبر سي ىا $”باى سبیپی“یب ” آیز اهلل ډبیټ“اكشمبال ډبیپڄ ىی آوي ډچٺت ث

يب آاىیوا ىیڂ ا ٥اكی ي ٹبڈ چیمبوی، اثډيی اڅمىي، اكمي ب ډٮى ي ٭مبى ډٲىی

ا څلب٧ اډىیشی ى ى ثبالسی ىیڂ ٽ ٵىی ي # اي یټ ٥اف سي ثى .ٽى ثى ي ثوبډ یی

اڅجش ایه ٵٺ٤ $وجز ث ډبیټ ٹا ىاش ا ػمچ ویه بی ثبىاز ي ایه ادیمب ثى از

جپ بی هجی ٽ ث اب ډٺبالر ایه ٽشبة ثبي ا ی ویىي ساوي یټ هیبڃ دىای ډی

#. ایشبڅیب، اٵٲبوشبن ي آډیپب پڄ ځٵش از

In another unknown case which Taliban announced in 2020, E-11A Bombardier BACN of CIA (Battlefield Airborne Communications Node) which performed as a means of communication between ground and air forces, was taken over Afghanistan, the plane landed on the ground and eventually the aircraft was destroyed. The aircraft carried a few important CIA members, from where probably two were detained. Possibilities of them being Michael D'Andrea, Nicknamed “Ayatollah Mike” or “Prince of Darkness”, (who planned and executed the assassination of Qassim Suleimani, Abu Mahdi al-Muhandes, Ahmad Shah Massoud and Imad Mughniyah and hundreds of other liberators. He was a terror designer), and another person who had a higher clearance than Mike were among those detained (Of course, this can only be an imagination of the author of this book, which has come out based on Italian, Afghan and American news, has spread in the internet).


:ثهی ډٺبډبر اٵٲبوشبن ىثب ػئیبر كبىط ایه ادیمب ډی ځیىي

ث ىڅیڄ وٺ ٵىی ى كبڃ ديا ى اسٶب٫ دبییه سی وجز ث كبڅز ډٮمڃ ثى از ي ثب چیټ “

دسبة يی از ا ی ا٭٢بی ٥بڅجبن يٳ ٹا ځٵش ي ٽ یټ الف اشال ډټ ىي

”.بٹ٤ ي از

ووجڂبن ٥اكی ي ي ا ٽ ډو ساثی ٽ ادیمبی بهز ٽبوبىا ډلبالر از ا ایه - 1

اډىیز ي ىٹز آن ثای ٽببی سب ىػ ٥اكی ٽى آډیپب ىيثب ا آن ا ٭يى 4س م ډڈ

وپش ثٮي ایه ٽ ایه ا ډلبالر از ٽ ؿىیه . كمڄ ي وٺڄ ان یب ثبالس يى ىؿب وٺ ٵىی ى

. ادیمبیی ى اسٶب٫ دبییه ى ډى٦ٺ ای ٽ ى ٽىشڃ ىمه آوب یٮىی ٥بڅجبن از ديا ٽىي

ایه ٹجیڄ ډټ اويابی ىي دسبة، دوي بیی ډبوىي چیپدش ٽ ى اسٶب٫ دبییه ي ثب ٭ز - 2

اځ ڈ ایه ځو ادیمبیی ا يٳ ٹا ىىي ى ىي . ا ډی ساوىي يٳ ٹا ىىي ديا ډیپىىي ٽڈ

ډس ٵش ي ډس ا ډىٶؼ ډی ٽىي، ی ادیمب ي ىیڂی ىاهڄ ا ىیي یپی آطب آن وبكی ډیشان

وپش ثٮي ایه ٽ، هچجبن هش ا . ي ی ادیمب بڅڈ شىي ډى ډیجیىیڈ ٽ ډسب ىي ٽ ى

.ثیين ادیمب یبٵشىي ٽ وبن ا وبوي ين ادیمب ث ډیه ي ذ اوياڇ آن از

Some Afghan officials state that the details of the plane's accident were

“Due to a technical glitch flying at a lower altitude than usual and by firing a Strella missile, which is a Russian shoulder fired missile. It has been targeted and shot down by Taliban members.”

1- This is impossible that a Canadian-made aircraft designed for elite transport, and most importantly, US redesigning four of them for better security and accuracy of the CIA chief's transportation tasks, was technically defective. The next point is that it is impossible for such an aircraft to fly at low altitude in an area controlled by their enemy, the Taliban.

2- Such shoulder fired missiles, are capable of targeting flying objects such as helicopters flying at low altitude and low speed. If they were to target such aircrafts, the effects could be seen in two areas, one going under the aircraft and the other going into the engine and exploding the engine. In both cases we see the engines and sub-aircraft are healthy. The next thing, they found was the burnt pilot of the plane, indicating that the plane had landed and then destroyed.


ث ٭چز ؿبح وبن اس آډیپب ى ٹمز ثبالیی يٽ ډس ػبیی ٽ ا يی ډیه ٹبثڄ ث - 3

ډبي ویز ي ا ومبی دبییه یؾ ٵٹی ثیه ادیمبی ډٽ ثب ادیمببی ډبٵثی يػى وياى،

مـىیه سان اڅپشيویټ اىای . وبوڂ ایه از ٥بڅجبن ٹبثچیز ىببیی ایه ادیمب ا وياش از

ٽمیه ځاشه ویب ث ىاشه ا٥ال٭بر ا ډی ديا . ٽبٵی ثای ىببیی ي سٶپیټ دوي ب ا وياى

وياى ومیشاوش ایه ادیمب ىاى يؿن ٥بڅجبن سان ا٥ال٭بسی ثای ي كٽبر دوي بی آډیپبا

٥بڅجبن ٵٺ٤ ث ډىبٵ٬ آډیپب يډ ډیوي، و بی یا وجى ڈ سبىٵی كمچ .ىببیی ٽىي ا

.ٽب ٥بڅجبن ومی ساوي ثبي د ایه. ادیمببی ډبٵثی ٽ ا ایه ډی ٭ج ډی ٽىىي

آیڄ آډیپب ٽ دبى ساوز ثب سلیڈ ٽىن اٹشبىی آډیپب ”څس ٽیىټ“ وبن ىاى ٽ سبین

ٽ كشی يییه سىبن ڈ وٺ٦ ١ٮٴ اٵبو یوبن ثبشبن وبن ىاى .واىدشی ا س٢ٮیٴ ٽىي از

ي یؾ میی ثسى ٽبځ ى ایه اٵبو ډیجیىیي ٽ یؾ سیی ث آیڄ يډ ای ومیوي. ىاوي

ثى ثىٽ ثيو ا ډبى اي ا ى آة يىهبو لآډی ٵي، آیڄٽیؿا ٽ ىڂبڇ ٽى .ویز

ٵيٽىن اي ى آة، دبى آیڄ ى ىز ډبى ثى ى ىڂبڇ اډب. ا ځو ځويی كٶب٩ز ٽىي

یپی ا ثبان ثب اىمبیی وی میه ثب٭ض يٽ ىػىڀ سيا يىهبو سمب وياز ي ي ثب آة

.ٽ ث وٺ٦ ١ٮٴ اي آځب ثى سیی ا ث ٥ٳ دبى آیڄ دسبة ٽى ي ثب٭ض اثیه ٵشه ایڄ ي

3-The US Army badge is on the top of the engine cover not visible from the ground and from below, one cannot make out the difference whether it is the US aircraft or a common passenger aircraft. This could probably be a reason why the Taliban could not identify the aircraft. They also did not have enough electronic powered radar to detect and distinguish flights. Lurking requires information from the flight path, and since the Taliban were unable to track the movements of American flights, they were unable to identify the aircraft. The attack was not accidental because the Taliban only targeted US interests, not the other passenger planes that crossed that route. History has shown that “Dr. Martin Luther King” was able to undermine racism through boycotting, America's ‘Achilles heel’. A legend from ancient Greece has shown that even invulnerable people have weaknesses. In this case, you see that no arrow hurts Achilles and no sword strikes can do harm. When Achilles was a young child, his mother immersed him in the magic river of Styx to protect his body from any injuries. Then America is not invincible. But, while plunging him into the water, Achilles heel was in his mother's hands and did not come into contact with river water, which led to the enemy soldier shooting Achilles heel, in the Trojan war with guidance from someone aware of his weakness, thereby killing Achilles.


امیز سؼبسبن ا ا سمیڈ ساډخ ډیشان .ايز”دبى آیڄ“ى ٦ق ثبا ػبوی آډیپب سؼبر

، ثب يػى آډب یبى ٽش يځبن ىٮش ا ث 2020ٵمیي ٽ ى ػیبن ادیيډی يیي ٽيوب

ډىډ سػیق ىاى ، ډىڇ آډیپب ا ډؼج ث ٵشه ٽب ي ؿهبوين ؿم سڅیي ٽى ي ډٿ آوب

ایه ؿڂو آډیپبیی” ډلالر هوی“وویين ثب سان ىیي ٽ ډیكبڃ . ا اال ى و٪ وڂٵز

ډاٹت كیچ بی ثبایبثیٵاډ وپىیيٽ . اثیه ډیيى” اثبة ډیموب“ٹير ػبوی مبوىيآیڄ ي

ؿن سبن دبٻ ٽىیي، هیي څیز ا ثای می ي ډلالر آډیپبیی اي بو ای آډیپب ثبیي

يٹشی ډی٠ ٽ یبىسبن ثبي. مب ا ى ایه ا ىڅى ومبیيډمپه از آډیپب ثب یٽی ي سجچیٲبر

دی ٽىن ا هىوی ب ي ؿیبیی از ٽ ډی٢ی ا ثيس ډی ٽىي ډییڈ ثشیه ي ىډبن،

ىاویڈ ما ډب ډی. ي دی ا هیي ډلالر آډیپبیی ى ػز ثجى ډی٢ی چق ػبوی ډیجبي

سؼبر ىيڇ ٹجڄ اػىڀ ػبوی. ٽ ى٥ڃ سبیو ىاش ىثىاز ٽى از آډیپب اػىڂبیی

يڅی ػىڀ ػبوی ٽ سمبڇ ٽب اثب هبٻ یپبن ٽى ساوز آډیپب ا ا آډیپب ي ث وبثىی ثى

ډجبار .يا بی هوز آډیػاة ٽب ویز د ػىڀ.اٹشبىی ٽ ىاز وؼبر ىي ډپالر

ث ډجشىی ا بی دیـیي س ا ثیب آډی هوز ٱی

. هوز از يكبيی اوا٫ ثیبډشى٭ی ا ډجبار ډیجبي

US trade on the world market is its“Achilles heel”. Trump’s decision can show the importance of their market and business when he preferred its industry rather than health of people during the Coronavirus (COVID-19) pandemic 2020. Despite the high

statistics of the deaths, he decided to send the American people to work and did not consider their health. Now you can see how this global power, like Achilles and the “monkey master”, can be destroyed by not purchasing American “bloody product”. One should not forget to watch for the US marketing gimmicks and permanently delete American products from their shopping list. Remember that the best way to get cured when you get sick is to avoid eating things that make the sickness worse. Avoid buying American products that would help the global sickness heal. We know that America has always benefited from wars in its history. Before World War II, America’s trade was on the brink of collapse, but World War II crushed all the countries in the globe, saved United States from its economic troubles. So, violence is not the answer. Non-violent battles are much more complex than violence-based-ones and contain a wide variety of aspects.


ډىڇ ا ػىڀ اٵابی ياوی، اػشمب٭ی، اٹشبىی ي یبی ٽ س٤ ډىڇ ایه ځو ډجبار ى

ا یټ ٥ٳ ٽىيٽبی ي یب ٽڈ ٽبی ډىڇ ٱی آډیپبیی . ػبن ثپب ځٵش ډیوي اشٶبى ډیپىىي

ٽ ى آډیپب ويځی ډیپىىي ي ا ٥ٳ ىیڂ سلیڈ ډلالر سؼبی آډیپب ډمشیه اثا ډٺبثچ

. ډیجبىي

يی ب وی ډڈ ډی ثبىي ي وجبیي ى يی ثچپ ٵٺ٤ ډلالر ثای وویين ډي و٪ ویز

اشٶبى ٽىیي، ډبوىي ٵشه ي وشه اڅجش ا سمبڇ يی بی ایڂبن . آډیپبیی ٶب ثيیي بی

ى ٵ٢بی اشبثبٽ ي اشٶبى ا ایىشوز ایڂبن ي ای ډ٦ج٭ ى ډشبن ى یب سبثشبن ځڇ ي

ډلالر سجچی ي ى ایه بیز اڅجش ...یب، ځځڄ ي ا ډسبی ػشؼځی ؿن اشٶبى یب

آډیپبیی سجچیٲبسبن ا ث ٽز بی سب ٽز بی ػبن، ځ هیي وپىیي ا آډیپبیی بی

اڅج ي ؿیی ٽ سجچی ا څ٦ٶب اٹشبىی آډیپب، ٵٮبڅیز بی ى اشبی ثبیپر ٽىن. ويىي

ؿا ثبیي څجبی ٽ ى ٽ .ډلالر آډیپبیی ا ىاى اشٶبى وپىیي ي یب يی سجچی آن ا ثذبویي

ؿا مب ثبیي . ا ث م ػب ثجى ي سجچی ٽىي ي سجچیٲبر ډلالر آډیپبیی ىیڂ سڅیي ډیى وبن

ډلالر آډیپبیی ثبیي؟ يٹز ٽ ډیوایي یټ ډلڃ آډیپبیی ا هیيای ایڂبن ډجچ

.ثیبويییي... ومبییي، ث هن بی یوش ي ډىڇ ثی ځىب يیشىبڇ، اده، ٭اٷ، اٵٲبوشبن، اٵیٺب ي

In such battles, people use psychological, social, economic, and political instruments. On the one hand, the sluggishness of non-American people living in the US and boycott of US commercial products are the most important means of coping.

It is not only about not buying products but services also which are important and one should not order US services. Of course, that does not include use all the free services, such as going and sitting in Starbucks, using their free internet and its air conditioning in cold winter or hot summer, or using search engines like Yahoo, Google, and so on. Never buy products advertised on these American sites so that companies around the world do not advertise via American companies. In order to boycott US economic activity, please do not use or promote any American-made clothing or apparel products and cover up the advertisement on them. Why should clothes which are made in another country carry American logos? Why would you advertise American products for free? Whenever you want to buy an American product, think about the bloodshed of innocent people in Vietnam, Japan, Iraq, Afghanistan, Africa, and so on.


ډاٹت ثبیي ثب هیي یټ ډلڃ ٽؿټ هیچی بى ډب ى ځی ایه سؼبر ٽظیٴ ډییڈ ؿن ٽ

هیي ثب یا . ا ډی ؿهبویڈ ؿم ىٮز و٪بډی بن ٽبالیبن، ا هیي ثيز آډي دڃ ثب

. ډلالسبن ایه ٭٢ وب آاڇ ػبډٮ ػبوی ا ٽمټ ډی ٽىیڈ ٽ ى ٦ق ػبن ثیش ٵٮبڅیز ٽىي

ایه ډلالر آډیپبیی ؿ ثب هبیز ثبىي ي یب ثی هبیز ډبوىي ٽٽبٽال، ؿ ٽؿټ ي یب ثٿ،

اڅجش كٽز ؼب٭بو هیچی ا ىيڅز ب ڈ . ي ثبیپر وي ثبیي سى ي یب ثی امیز، ثب امیز ؿ

2017ى ایه اشب ډی ثیىیڈ ٽ ىيڅز اشبن دىؼبة دبٽشبن ى بڃ . ز ٽ ډب ا ىڅڂڇ ډی ٽىي

بڃ ا ډمى٫ ا٭الڇ 18دذی ثای ىاو آډان ی هیي ي ٵي وبث بی ځبىا ٽٽبٽال ي

ث اػا ثهی اٹالڇ هاٽی ٹاویه ػيیيی ثای 2019 ا ايڃ ٵی ٵاوىیڂ ډظبڅی ى . ٽى

10د ډٵی ٽ ډشیبن یبىی ىاى ا ػمچ ډلالر آډیپبیی ٽٽبٽال ثب ډاى ٱایی .ځاز

ث ځٶش يی ٽبيی ٵاو ایه سياثی ثب٭ض هاي ي . ىي اٵای ٹیمز ٵيهش هاىي ي

ا ډؼيىا بډبويی ٽىىي ي ثای ػچت ډشی سوٶیٴ بیبن ٽ ٵيڂببی ثٿ ډاى ٱایی،

اڅجش .ډاى ٱایی ډلچی مـن جیؼبر ي ډی ب ثيوي ث يی سوٶیٴ بیی دیىبى ث مز

ٵى آډیپبیی از ى ىاز ډبوىي سبٽی ٽ یټ هىي ىیڂی اوشوبة يٹشب ومی سان ثٮ٢ی

ایالیه ي يٹشی ٽ ادیمب اشٶبى ا ادیمببی آډیپبیی یب ی ٽ سبٽی ىیڂی يػى وياى

. ىیڂی ى ىش ویز

Be careful with the purchase of simple small products which can also get us involved in this dirty business because we are pushing their military industry with the money that is paid for buying their products. By buying their products, we are aiding the country to become more global. These American products, whether trivial or not, whether small or large, whether significant or unimportant, must be boycotted. Of course, there are many governments that encourage this endeavour. For instance in the year 2017, the Punjab government banned the sale of Coca-Cola, Pepsi and other carbonated beverages to students under the age of 18. In another example, France introduced new rules of 5 percent price increase for certain edible items from February year 2019 including American Coca-Cola products which has many consumers. According to French agriculture minister, these measures will allow large grocery stores to reorganize their discounts and move to attract customers by offering discounts on local foods such as vegetables and fruits. Of course, sometimes there is lack of choice, such as the taxi which is a Ford American car in a city where there is no other taxi or American planes when other planes and airlines are not available.


ىٽش ډبسیه څسٽیىڀ

Dr. Martin Luther King

ا ثای ” ډببسمب ځبويی“ډیىبډىي، ډیاص هوز دیی ” ځبويی آډیپبیی“څسٽیىڀ، ٽ اٱچت اي ا

بیی ؿن كٸ ای ىاىن ي یپذبؿڂی، ٽبآډي ډی ىاوز ٽیىڀ و سىب ث . ډجبار هى ى ٭

ثب دیاين بسیبځاب ث ٭ىان ي ډجب ثای اي . هاوي ثى ىي ٶ ٽى ثچپ آطب ځبويی ا

” ثبیبى اشیه“ثیش ا٥اٵیبن اي ویٽبوی ډبوىي. ثځشیه دیي ځبويی ي آاىی یببن ى آډیپب

ډز ث هيثىوي ٽ آډ بی ځبويی ا ډ٦بڅٮ ٽى ي ډی ساوشىي ایه آډ ب اى ػیبن ٵٮبڅیز ب

ډبسیه څس ٽیىڀ، ثب يیبيیی ثب ډٮ٢ڄ واىدشی، ٹب٥ٮبو ث ٵچٶ ځبويی ث ٭ىان الكی . ځیوي

څسٽیىڀ ا ایه ي ثای آاىی یببن ا ىز آډیپبی . سب ي ٹيسمىي ٭چی ثی ٭ياڅشی دی ثى

ؿن ایه ي ثيشی ػاة ىاى ي ډط ثى ډب وی میه ي ا ثای واىدز اشٶبى ٽى ي

ثي آډیپب ى ٦ق ثیه اڅمچڄ ث ٭چی ٵشببی ”هیي ثيين هوز“ ثب ٭ىان ثی هوز ډجب

څسٽیىڀ ا٭شٺبى . ٽىیڈ سب مبوىي څسٽیىڀ ثشاویڈ آډیپب ا ث ډی لیق يایز ٽىیڈ اشٶبى ډی

اځ ث ډوبڅٶبن هى اكشاڇ ثڂایڈ، اكشمبال ث ٵڈ سب ای ا ياث٤ اوبوی ډ٦يك ىز “ىاز ٽ

سلچیڄ ٽیىڀ ا ياث٤ اوبوی ي دیـیيځی اػشمب٭بر اوبوی ٭ميسب سلز سبطی اڄ ویز .”ډی یبثیڈ

. ځایی ي اكشاڇ ث ا اسی اهالٹی ٵى ثى

Luther King, often referred to as the “American Gandhi,” found “Mahatma Gandhi's” non-violent legacy to be effective in his struggles in areas such as voting rights and integration. King not only traveled to India but also read Gandhi's works. He became the biggest follower of Gandhi by accepting Satyagraha as a way of fighting for the liberation of blacks in America. Most of his companions were those like the “True Bayard” who studied Gandhi's teachings and could apply them in the course of his activities. Faced with the dilemma of racism, Martin Luther King firmly recognized Gandhi's philosophy as a new and powerful weapon against injustice. Luther King used this method to liberate blacks from racist America, and because it worked correctly and effectively, this approach was used to fight internationally, as “non-violent shopping” against the US bad behavior so that just like Luther King we can steer America on the right track. Luther King believed that “if we respect our opponents, we will probably gain a new understanding of the human relations.” King's analysis of human relationships and the complexity of human societies were largely influenced by the principle of personality and respect for the intrinsic moral value of each individual.


ث ٭ىان اسجب٣ ٽبډڄ ، ث هىی هى،”آشی“ ایه ډٶڇ ٽ ث اسب هة از ي س ٽیىڀ ا

ای ا ياث٤ ډشٺبثڄ از ث و٭ی آځبی ا ډى ياثش ث ڈ ى ويځی ؿیی . ثیه اوبن ب ي جپ

ٽ ٮيی یای ؿىي ٹن دی ث آن اب ٽى ي ڈ اٽىن ث ى بډبن ډچڄ ډشلي وش

: ي ٽ

ثىی آىڇ ا٭٢بی یپيیڂوي

ٽ ى آٵیى یټ ځوي

ؿ ٭٢ی ثيى آيى يځب،

ٹا ومبوي ىځ ٭٢ب ا

ىیڂان ثی ٱمی، س ٽ ډلىز

وبیي ٽ وبډز وىي آىډی

ى ډٮىبی ياٹٮی، سمبڇ ويځی، ث ڈ ډسج٤ “: ٽیىڀ ٽ ایه ډى ا ا ٮيی اڅبڇ ځٵش ثى ډی ځٶز

. وغ ٵٺی، ٱىی ا وبسان ډی بى؛ ثجى ي٬١ ٵٺی، ٱىی ا ساوڂ ډی ٽىي. از

The notion that humankind is inherently good and King's conception of “reconciliation” is, in itself , a complete connection between humans and a network of interactions is a kind of awareness of interdependent character in life. What Saadi Shirazi pointed out a few centuries ago and now is written on the UN headquarters as:

“Humans (Children of Adam) are inherent part (or more literally, limbs) of one body, and are from the same valuable essence (or more literally, gem) in their creation. When the conditions of the time hurt one of these parts, other parts will be disturbed. If you are indifferent about the misery of others, it may not be appropriate to call you a human being.”

King, who was inspired from Saadi, said: “In the true meaning, all life is interconnected. The poor's suffering weakens the rich; improving the poor and makes the rich, powerful.


ؿیی ٽ ډب ا ډشبط ٽىي، ث . ډب وبځی ث كٶ٨ ثاىان هى شیڈ یا ثاى ثاىاومبن شیڈ

آوا طبثز ٽى يڅی كپډز ډ١٭ی ٽ كشی ٵییټ ٽاوشڇ ”.ډشبط ډی ٽىي م ا ٥ ډشٺیڈ

ا آډیپب ثب ثی ا٭شىبیی ث آن ٮی ىاى اوبوب ا ى ٥جٺبر ډوشچٴ ڇ ٽذیشبڅیډیی ٹا ىي ي

. ڇ ثىځی ډیپىىي ىػیی ٽى ي دڃ كبڄ ا ٳ ػبن ځبیی ومبیي ی ډىڇ ػبن ٽ ى

ایه، ابب ډجشىی ث ایه ياٹٮیز از . ي ثاىی ا٭شٺبى ىاش ثبىي آوب ومی هاىي ث اڄ ثاثی

م ٵىڀ ب از ثچپ ث ىثځیويځی ث ډٮىبی و سىب ٽ ث میز ىبهشه ډشٺبثڄ ي آشی

ػبڅت از اب ٽىیڈ ٽ ٵڈ ٽیىڀ ا ایه . ثیه ا٭٢بی ػبډٮ وی ډی ثبي ډٮىبی ياثشڂی ډشٺبثڄ

ىثځیويځی و ى ډٮىبی اكب سٮچٸ ث یټ ٵىڀ هب ثچپ ث ډٮىبی اډ ډیبن ٵىڂی از ي

ډب یؾ . مبن يٵی از ٽ ایه ٽشبة ډیواي ىوجبڃ ٽىي سب وىیپی ٵىڀ ب ا ثما ثیبيى ایه

ډىڇ آډیپب ډپڄ ډب یبى های ىيڅشمىان آډیپب از ٽ كشی . ډپچی ثب ډىڇ آډیپب ويایڈ

ثیبی ا سٮچیمبر ځبويی ډجشىی ث ایظب ي ٭يڇ سمچټ ث ډٮىبی یين ث . ا وی ث ثىځی ځٵش اوي

آوبوپ ث ایه ٭ي هى ډجىی ث ایىپ “٥جٸ و٪ځبويی . مبىڂی ػبومڃ ډیبن ػاډ٬ ثی ثىوي

ٽ يٹشی هى ا ا كپبیز ا آن ىاى ... آهیه كي ډمپه ډی ایشىي ٵٺی اهشیبی ا ثډی ځیىي سب

بی ػبن شی .” ؿی ٽ ىای ٭بی ډی بی، ى ياٹ٬ بكت م ځىؼیى

We have to protect our brothers since the world fraternity is based on brotherhood. Anything that affects us, directly affects everyone. This is something that even quantum physics has proven, but the US government has been reluctantly putting human beings in different classes of its capitalist pyramid and profiting from the people of the world who are enslaved under the pyramid and spending the money on conquering the world. They do not want to believe in the principle of equality and brotherhood. This is fundamentally based on the fact that mutual recognition and reconciliation not only means covering all cultures but also interdependence among members of society. It is interesting to note that King's understanding of this encompasses not only the sense of belonging to a particular culture, but also the meaning of an intercultural act, which is the purpose of this book to seek, to bring cultures closer together. We have no problem with American people but the avarice of American government, which has enslaved even the American people. Many of Gandhi's teachings on self-sacrifice meant achieving universal harmony among human societies. According to Gandhi, “Those who stand by their promise to choose arbitrary poverty to the fullest extent possible ... suggest that when you give up everything you have, you own all the treasures of the world.”


ا و٪ اهالٹی ي ډٮىی ٵٺی ډی ځیي ٽ ؿ ا و٪ ډبىی ٱىی س يیڈ، ډب ایه ا ځٶش ث ایه

ثبیي ثیبډیڈ ٽ ثاىيا ثب ڈ ويځی ٽىیڈ یب مـن يیڈ ي ثای ػجان آن یټ ا ثی ویز،

سب ى ثیه ٽب ٽىیڈ ډب ثبیي ٭بٺبو ي هشڂی وبدی. ب ٽم ث وبثىی یپيیڂ هایڈ ثز اكمٸ

. دیٵز ٭چمی ي دیٵز اهالٹی ا د ٽىیڈ

دیىبىار ػاثی ثای ٵپ ٽىن وجز ث ىي ډٶڇ ٽیىڀ، ى ډبو دبډين، ي ڈ ڈ ځبويی

ى وبیز، ثای ىيی آوب، ډی بیی ي آشی ى ػبن . ث ډب ٭١ ډی ٽىىي” آشی“ي ” بیی“

ىا ا ث ٭ىان دىؼ ای ٽ آشی ا ډمپه ډی بوي، ىثځیى” مجشڂی“ي ” ىيشی“ثبیي . ی

ٽیىڀ ثب ى و٪ځٵشه ایىپ اويی ځبويی يای ىي از، ډب ڈ ا٭شٺبى ىایڈ اويی بی څسٽیىټ

ډلالر ي هیي وپىن ٽ سلیڈ ډی ٽىیڈ ى ایه ٽشبة دیىبى ز ي ډب يای آډیپب وی

ډئچ ایه از ٽ ٽیىڀ ػىج هوز دیی ا .سىب ا ىډبن ٵشب آډیپب ډی ثبي آډیپبیی

ث ٭ىان سال ثای ىيثب وي ٽىن يیبی میڂی ىډٽای آډیپب ډی ىیي ي ډب ایىا ثيين یؾ

ثب سلٺٸ ایه يیب ىیڂ آډیپب ومیشاوي ى اشبی ډىبٵٮ . كٸ يسیی ثای سجٮی٠ ثیه اڅمچچی ډیياویڈ

یبىډبن ويى ٽ آډیپب اوشوبة سټ سټ مب ا ٽ . ى ٦ق ػبوی ا كٸ يسی هى اشٶبى ثپىي

.ډلالر آډیپبیی ا سلیڈ ي ثبیپر ډی ٽىیي ا ومی ساوي يس ومبیي

It tells us that as we become richer in material wealth, we become morally and spiritually poorer, and there is no other way to make up for it than we must learn to live together as brothers or we will annihilate each other like fools. We must work tirelessly to bridge the gap between scientific progress and moral progress.

Both Gandhi and King, in the postmodern era, offer interesting suggestions on thinking about the two concepts of “liberation” and “reconciliation”. Ultimately, for both of them, the path to emancipation and reconciliation in the world must embrace deep-rooted “friendship” and “solidarity” as a window for reconciliation. Considering that Gandhi's thinking is beyond India, we also believe that Luther King's ideas are beyond America, and we suggest in this book that sanctioning and not buying American products is the only way to cure America’s behavior. The point is that King views the non-violent movement as an attempt to revitalize the perpetual dream of American democracy, and we see it as a right to say no to international discrimination. By fulfilling this dream, America will no longer be able to use its veto power for global purposes. Remember, America can not veto every single one of you that boycotts American products.


ٽىي ىشڂیی ا دبٽ ث ػڇ یبی ٽىسب ثوبډ هىا ٭مچی ډمشیه يیياىی ٽ څسٽیىڀ ا

یټ ن آډیپبیی آٵیٺبیی سجب ٽ كب١ وي ثى ػبی ا ى ي٤ اسث ث .وبٵډبوی ډيوی ثى

ای . ډى ٶیيدشی ثيي ثبىاز دبٽ، سبٽشیپی مبىڀ ي ثای بډبن ىی یټ ػىج ی

څسٽیىڀ، دبٽ ا ث هب٥ ا٭شجب هة ى . ثىٽ ډٵٸ ي اسثاوی ډوشڂمی ا ثبیپر ومبیي

اي ػبډٮ . اچی ایه ډجب ثځیي ثى ٭ىان ؿ اي ث سبڄ ي ي١ٮیز ٲڄ ي ػبډٮ یببن

ا ثبیپر ومى ي هاشب ډوشڂمی ٽ كمڄ ي وٺڄ ٭مډی ثیغ ٽى ا سجبان آډیپب آٵیٺبیی

ي ػبډٮ یببن يثي ثبیپر ثب كمبیز يیي. ثاثی واىی ى یشڈ كمڄ يوٺڄ ٭مډی وي

ىآډي يی سپیڄ ډی ىاىوي، ا یببن كمڄ ي وٺڄ ٭مډی اٽظیز ډبٵان ث ىڅیڄ آوپ ي

ای ایبڅز ډشلي آډیپب، ى .اسثاوی ث ير ٽب یبٵز د ا یټ بڃ ثبیپر، ىاىځب ډى٦ٺ

بی ” ثيى ٭چی ځیڄ“ديوي ا ثیبی ػبر، .ډوشڂمی ا ډى٬ ٽى ػيابی واىی ى اسث

ٽیىڀ . هی ػىجی ډچی ثای ا ثیه ثىن سجٮی٠ واىی ي اسثاوی ډوشڂمی جت ثبیپر

ایه ػىج اث ډى٪ االكبر ى كٺٷ ډيوی، ثب ث ځیی ا ی ډجبار ثيين هوز جی

جی ٽیىڀ، اي ا ث ر ؿ اچی ډجبار كٺٷ ډيوی ىثیه ٭مڇ ډىڇ ىببوي .ډی ٽى

.ډوبڅٶز ثب ػىڀ يیشىبڇ ي ډجب ثب وبثاثی اٹشبىی ي ٵٺ ىي ػىج ډجبار څسٽیىڀ ډی ثبي. ثى

The most important event that helped Luther King implement his plan was the arrest of Rosa Parks for civil disobedience, an African American woman who refused to give a white man a seat in the middle of the bus. The arrest of Parks was a coordinated tactic to organize a radical movement that succeeded in boycotting the Montgomery. Luther King had chosen Parks as a leading figure in the fight, for her good situation in black community and her marital status. He mobilized the African-American community to boycott Montgomery's public transportation and demand racial equality in the public transportation system. The boycott was heavily backed by the black community, and bus service earning declined sharply because the majority of passengers of public transport were black. After a year of boycott, the US District Court in Broder v. Gale case, banned racial segregation on Montgomery buses. In many ways, the Montgomery bus boycott prompted a national movement to end racial discrimination. King led the movement for civil rights reform, using a non-violent strategy. The King's leadership had identified him as a major figure in the civil rights struggle among the general public. Opposing the Vietnam War and combating economic inequality and poverty are two aspects of the Luther King struggle.


څسٽیىڀ ى ډوبڅٶز ثب ډبی ىای . اي ډٺڅ ػىڀ، ٵٺ ي واىدشی ا ا ڈ ػيا ومی ىاوز

یبیي ى ى ٽچیبی1967 ادیڄ 4 اي ى .ا هى ثؼبی ځاز آطب ثیبی يیشىبڇ ي ػىڀ

هاوي ي ا اشٶبى ثمت بی وبدبڅڈ ى” ثځشیه ٵيىي هوز ى ىویب“وییٻ ىيڅز آډیپب ا

مبن از ٽ می سپا ي ي ایه اوشٺبى ٽى ي يیشىبڇ ػىثی ىز وبوي ا ىيڅز كمبیز

اډي ڈ ىيڅز ساډخ ثب ىاىن میه سچیلبر ٽشب ث ٭ثشبن ثب٭ض ي ډىڇ ثیڂىب ى یمه ث

ػبڅت ایىؼبز ٽ ساډخ ى وىبوی سیه آډیٽ ثځٵش ا ویش .ٽیي وي هبٻ ي هن

ث آډیپب ډبػر اڅبڅاى ي ثٮ٢ی ا ٽبی آٵیٺبیی از ثب اب ث ډبػاوی ٽ ا بئیشی،

ٵىای ” . ث ایىؼب ا ډیيیڈ ؿا ډىڇ ٽبیی ٽ ؿبڅ ډشاف شىي ا “: ثىوي ځٶز ٽ ٽى

اوی، ى ډاڈ اډ٢ب ا٭الډی ي ډبسیه څسٽیىڀ ا ی ساډخ، ى كبڅی ٽ ساډخ 12آن ي،

ثب اب ث كٵبی April Ryanٽ هجوڂبی ث وبڇ ى كبڃ هبع ين ا ډاڈ ثى ىیي ډیي

٭ مب آیب آٹبی ئی ػم آیب مب یټ واىدز شیي؟ ” :اي ډی دیي ي ځش ا ا

ٽ ایه ٹب ا ومبیىيځی ډیپىي ایه وىبن ا سیه آډی 55اسلبىی آٵیٺب ٽ”های هایي ٽى؟

ي ي و یټ اىیپبڃ .ي واىدشبو هاوي ٽیىڀ ٮی ډیپى س ٭مڇ ا هى ا ث ر یټ ډیبو

يی جت ي ٽ اي ثشاوي سٮياى یبىی ا ٶیي.سىيي وبن ىي دشبن ا ثیبی ػبر ایه ډیبو

.ا وی ث هيډز ډجب ىآيى ي آوب ا ث ػىج ډچلٸ بى

He did not separate the three categories of: war, poverty, and racism. Luther King did much to oppose capitalism and the Vietnam War. On April 4, 1967, at Riverside Church in New York, he called the US government “the biggest seller of violence in the world” and criticized the use of napalm bombs in support of the puppet government of South Vietnam. At present Trump's government has crushed innocent people in Yemen by giving weapons of mass destruction to Saudi Arabia. Interestingly, in a derogatory statement, Trump addressed immigrants in United States from Haiti, El Salvador and some African countries as, “Why do we let people in from countries which are like lavatories?” The following day, January 12, in a holding for Martin Luther's day by Trump, as Trump was leaving the holding, it was heard a reporter named April Ryan asked him about his words on immigrants: “ Mr. President, are you a racist? Will you apologize?“ The African Union, which represents 55 countries on the continent, called these words offensive and racist. King was trying to portray the public perception of himself as moderate rather than a radical. In many ways, this moderation enabled him to mobilize a large number of whites and link them to the movement.


ث . و سىب ث ر مجڄ اډیي ثای یببن ٽ ثای ٶیيدشبن سٹی ها وی ىآډي ثى ٽیىڀ

آی .ثی. ثیغ ٽىي، اٳ ډی ساوز یببن ي ٶیيان ا ایه ىڅیڄ ٽ ٽیىڀ جی ٽبیډبسیټ ثى ي

ایىپ اي ا ياىا ث پر ٽىي، يی ا ٽیىڀ ا سيیيی ثای كٶ٨ ای٤ ډػى ډی ىاوز ي ثای

ثٮي ب میه ٽب ا .يڅی ٽیىڀ سچیڈ ایه ٵبب وي سيیي ث اٵبځی ياث٤ اي ثب وبن ىیڂ ٽى،

ى ایه ډجب . ا سپا ٽىىي وشبیغ ډوشڂمی آالثبډب بډبن ىاىوي ي اډیييا ثىوي ٽ ى ثیډىڂبڇ

ث ىڅیڄ آوپ ایه یبز ب، ػيا. ٽیىڀ هاشب دبیبن ىاىن ث یبز بی اٹشبىی ى ثیډىڂبڇ ي

مډبو ى بی آٵیٺبیی سجب ا سيیغ ډی ٽىوي، ٽیىڀ ي سجٮی٠ ٭چی آډیپبیی ي بی واىی

ٵٮبڅیز بی ډيوی اٹياڇ ث ثبیپر اٹشبىی ٽت ي ٽببیی ٽىويٽ واىبی ىیڂ ا اشوياڇ ومی

ىز 1963ایه جت ي ٽ سب دبیبن ثب . ٽىوي ي ػيابی ى سبیبر هى ا دبیبن وياى ثىوي

ثیبی ا سجٮی٢بر ى ثیډىڂبڇ ا ثیه ٵز ي ػيابی ى ثیډىڂبڇ كبڄ ى، ډمی آيىبی

، ٽیىڀ ډبوی ٽ ى ثبڅپه 1968 ى ؿبڇ آيیڄ .واىی ى ، ث ول ډوی ٽب دیيا ٽى

ٶ اي ثای كمبیز ا كٺٷ ٽبځان یب دز .هى ى ډمٶی سىی ایشبى ثى، سي ي شڄ

ډٿ اي ډىؼ ث آة ي وبآاډی ى ا ٽ ي اډب ػىج كٺٷ ډيوی ا . ثو ثياز ثى

.ه٤ هبع وي ي ٽمبٽبن ث ډجب ثای ثاثی یببن اىاډ ىاى

King was not only a symbol of hope for blacks but also for progressive whites. Because King was a charismatic leader and could mobilize blacks and whites, the FBI considered King a threat to maintain the status and threatened to expose his relationships with other women to keep him silent. But King did not succumb to these pressures. They later did the same in Birmingham and Alabama, hoping to replicate Montgomery's results. In this struggle, King called for an end to economic policies in Birmingham. Because these policies promoted segregation and discrimination against African Americans, King and his associates engaged in civic activities to boycott businesses that did not employ other races and did not end segregation at their facilities. This led to significant gains in Birmingham by the end of the spring 1963, many of the discriminations in Birmingham were eliminated, and segregation in the city declined markedly. On April 4, King was assassinated while standing on the balcony of his hotel in Memphis, Tennessee. His trip was to protect the rights of black workers in the health sector. His death led to unrest throughout the country, but the civil rights movement did not go out of its route to fight for blacks' equality. Dozens of years after King's assassination, civil rights activists fought to end racial discrimination in America.


. ى ببڃ د ا سي ٽیىڀ، ٵٮبڅیه ډيوی ثای دبیبن ىاىن ث سجٮی٠ واىی ى آډیپب ډجب ٽىوي

ٽبآوب ثډجىبی ډیاص اوي ٽیىڀ ي ٭ميسب ث ي ثيين هوز ثى ي٭چی ٱڈ ډوبڅٶز ثی كمبو

اڅجش ایه ٵشب آډیپب ٽ ٮی ىٽشه یب سي ویشی . ساوشىي ٹاویه سجٮی٠ آډی ا ا ثیه ثجوي

ثوشبو ثای آډیپب يڅی . ثیه ثجى می ٮی ٽى ډوبڅٶبن هى ا ا ىاش سبځی وياى یا

څس ٽیىڀمی ایه سيب ػاة ٭پ ىاى يایه اٵاى ثٮيا ډځبن ثیش سبطیځايوي، ډبوىي

. ...، ٹبڈ چیمبوی، اثډيی اڅمىي، اكمي ب ډٮى ي ٭مبى ډٲىی ي دبسی څډډجب، ؿ ځاا،

” : ډی ځیي ٹجڄ ا سي ىز یټ بڃ 1967 ادیڄ 4ى ثوی ىیڂ ا وىبن څسٽیىڀ ى

ث ٭ىان یټ ډچز [آډیپب] ډٮشٺيڇ ثای ایىپ ى مز ىز سلالر ىویب ٹا ثڂییڈ

ډب ثبیي ث . ث ٭ز ي٫ ٽىیڈ ثبیي ډب .ثبیي سلڅی ثىیبىی ى ابیمبن ایؼبى ٽىیڈ

ؿیی ٽ یؾ ” .٭ز ي٫ ث سٲیی ا یټ ػبډٮ ډبىی ځا ث یټ ػبډٮ اوبوڂا ٽىیڈ

ٽ ډلالر ثڂییڈ سمیڈ ا اىاډ ىیڈ ي څسٽیىڀ ډب ڈ ا ي ثب٭ض ي يٹز ٭مچی وي

بی ىيڅز ب وی . آډیپب ا ث یټ ٭٢ وډبڃ ػبډٮ ػبوی ى٭ر ٽىیڈ وویڈ سب آډیپبیی ا

ي ث ٽىثبیي ث ایه دىي څسٽیىڀ ځ ىىي ي سب ىی وي ډی ػبډٮ ډبىی ځایبن ا سٻ

.ډی ػبډٮ اوبوڂا سٲیی ػز ىىي

Their work was based on King's precious legacy, largely in a non-violent way, and despite cruel opposition they were able to abolish discriminatory laws. Of course, this American behavior of trying to assassinate a character is not new because it has always tried to kill its opponents. But fortunately for the US, these assassinations have always worked contrary to its desires and these people have become more influential after their deaths, such as Luther King, Che Guevara, Patrice Lumumba, Qassem Soleimani, Abu Mahdi al-Muhandes, Ahmad Shah Massoud and Imad Mughniyah etc. In another part of Luther King's remarks on April 4, 1967, just a year before his assassination, he says: “I believe that in order to be on the right side of developments in the world [the United States] as a nation we must make a fundamental change in our values. We have to start fast. We need to quickly start shifting from a materialistic society to a humanistic one.” That never worked out, which led us to continue Luther's way and decide not to buy American products. Other governments should also take a note of Luther King's advice and leave the course of their material society as soon as possible and redirect it towards a humanistic society.


اوش ؿ ځاا

Ernesto Che Guevara

ىيز ٭ی مب ٽ هاوىي ایه ٽشبة شی ډی ساوی . ٽی ډی ساوي ثبي ”ؿ“ٽیز؟ ” ؿ“

دپی ثى اى آاوشیه ٽ ٭م هى ا ٳ ٽمټ ث ډ٪چډبن ي ډجب ثب ” ؿ“. ثبیي” ؿ“یټ

ي وجٯ ډىی ثب يٮز ٵپ .یبىی های بی آډیپب ى ٽبی آډیپبی ػىثی یب آٵیٺب ٽى

اي ث ثیبی ا . از ىیڂان ث اڈ اي ا١بٵ ومىوي” ځ ٽه “ا ٽ ث ډٮىی ” ؿ“ ٽچم . ٭بڅی

ى اوٺالة ٽثب ى ايڃ اي ډیواز . ډىڇ آوب ٽمټ ومى ٽبی آډیپبی ػىثی ٶ ٽى ي ث

ثٮي ا اوٺالة مز بی ډوشچٶی .ٽ دټ آوب ثبي يڅی وبځبن ث وٶ ىيڇ اوٺالة ٽثب سجيیڄ ي

يڅی ؿن ثب يٵ، ډجب . ډبوىي ئی ثبوټ ډٽی يیب ومبیىي ٽثب ى بډبن ډچڄ ا ىیبٵز ومى

ثب اډذیبڅیڇ آډیپب یپی وجى يدز ډی وشه ڈ اي اا١ی ومیپى ٽثب ا ب ٽى ي ثٮي ا ډيسی

. ث ثڅیی ٵز سب ث ډىڇ ثڅیی ٽمټ ٽىيٽ س٤ ویيبی ثڅیی ىز وبوي آډیپب سي ي

ى ډبن بی ځش ایه اډپبن يػىوياز ٽ ډبڅمز آډی ىثاث ٵشببی ىيڅز آډیپب ایشبى

ث ٥ چق آډی ي آاڇ يایمبن ا ث م ثبویڈ ي ث څ٦ٴ ىاشه ایىشوز ډی سان يڅی اډي

. ثڂییڈ ډلالر آډیپبیی ا وویي سب ایه ٽ ا ى ډی لیق ثب ٵشبی بیش يایز ٽىیڈ

Who is “Che”? “Che” can be anyone. Even the reader of this book, can be a 'Che'. “Che” was a medic, born in Argentina who spent his life helping the oppressed and fighting American overrated desires in South America or African countries, an open mind man and genius. Others have added the word “Che” which means “listen” to his name. He traveled to many South American countries and helped their people. During the Cuban revolution he first wanted to be their doctor, but suddenly he ended up as the second man in that. After the revolution, he took various positions, such as the head of the central bank or the representative of Cuba in the United Nations. But because he wanted to fight American imperialism, he left Cuba and after a while went to Bolivia to help the people of Bolivia. That was when he was assassinated by Bolivian stooge forces. In the past, it was not possible to stand up peacefully to the US government's behavior, but today thanks to the Internet we can all peacefully and quietly refuse to buy American products.


ٽی ٽ سمبڇ ٵشببی ثي ا ىاش ي ٮی ډیپىي آوب ا ا هى وياوي ي ډئڅیز آن ا وذیى ي

ډظال ايڅیه ثمت اسمی ډلڃ ډشٻ آډیپب ي ٽبوبىا ثى . ډپڄ ىا ډٮٵی ومبیي ا ٽب بی

ث ډىڇ اده اوياهش ي ي ثٮي ىڀ چق ي وياشه الف اسمی ا ډیوي يٹشی ٽ آډیپب آن ا

ٽ اان ٭يى اآن ا ى اىهبو بی ش ای هى وڂبيای ډیپىي، ثٮي ډىڇ ثیڂىب ٽ مبڅی

. ا ى ٵٺ وڂب ډیياى ؿن آوب ڈ ډیواىي ا هى ىٵب٫ ٽىىي

ٽ ى آن ویيی و٪بډی ا دب وڂ ډیياى ٽ ثبیي سؼبر اي ا ٽىن آډیپبی ثای اڇ

ثى اي ډبن ٹيیڈ ډبوىي ډبن ٵٮبڅیز بی ىٽش ؿ ځاا ایىشوز ډػى ډی بیي ى . يٳ ٹا ىاى

ډیواڈ ” ؿ“ډه ا سمبڇ ىيشياان ىٽش. ڈ يی چق آډی ا ثای ډٺبثچ ثبآډیپب اوشوبة ډیپى

ٽ يای ډ٪چډبن ا ث م ػبی ٭بڅڈ ثبوىي ي ا م ثواىي ٽ ى ایه شڀ ي ایه وجى ٶیي

” ځ ٽه ”ىيز ډه. ث سٮياى ډب اٵيى ډی ى ٵاډ وپىیي ٽ ي ثي . ډب ا مای ٽىىي

” ډلالر هوی“ډب ا ثب وویين . ډب ث ٽمټ س ویب ىایڈ .شی؛ ث ډب ثذیوي” ؿ“ یټ ڈ مب

ا ثيی ډلالس “ ؿ“آډیپبیی ٽ سی. ٽه سب ثآډیپب ػبووا دیيځىیڈ آډیپبیی یبی

ٵاډ وپىیي ٽ ؿیی ٽ ث . ثىځی ډىڇ اشٶبى ډی ٽىي ثای ٽت ىآډي ي ي ؿبح ٽى

. ىال هیي ي ٵي ى ثوی ا ى ث ػیت آډیپب ډی يى

A country that is filled with arrogance tries to ignore others interest and refuses to accept its responsibility and labels other countries as troubled. For example, Canada and the US manufactured the first atomic bomb and the US threw it on the Japanese people, then claim that it was a peace keeping initiative. While it holds thousands of them in its nuclear arsenal and holds North Koreans in poverty, because they want to defend themselves.

To subdue the wayward America, we must target its trade, which profits its military force. Perhaps in the times of Dr. Che Guevara's, if there was internet, he would have chosen a peaceful way to confront the United States. Therefore it is a humble urge of all lovers of Dr. Che to bring the voice of the oppressed to the world and support this hashtag and pursue a silent battle. It is encouraging that our numbers are increasing everyday. Note that you too are a “Che”; join us. We need your help.

Assist us by not buying American “bloody products” to win over transgressor America who prints the image of “Che” on its products and uses them to earn money and enslave people. Do not forget that whatever is traded in dollars benefits US. For example, non-US countries, sellers and buyers of oil trading in dollars make some of their profits go to the US.


هى ا ثب ىال اوؼبڇ ؿن ډٮبډچ ٵيىي ي هیيا وٶز، ىي ٽ ٱیآډیپبیی، ډظبڃ ثای

د څ٦ٶب هیيبی هبػی ي . ډیيىي ثب٭ض ډیى ثوی ا ى ایه ډٮبډچ ث ػیت آډیپب ثيى

ػبڅت از . اوؼبڇ ىیي یي دڃ ایغ ډبوىي ابی اشٶبى ا بی ثب ډبٵسبی هبػی هى ا

ى ٽىب ثهی ٽب هاش ثى ا اي ثى ٽ ایه ٹاٵی ډٮم ثياویي ډمشیه ٭چز وڂوی

آډیپب ثب یبز بی ډپباو ا ساوش دڃ هى . ځاشه ىال ى ډٮبډالسبن ثب څیجی ما وي

اث ٭ىان ا ثیه اڅمچچی ػبی ثوي، دڅی ٽ یؾ دشاو ای وياى ي ٵٺ٤ ث يی ٽبٱ اٹياڇ ث ؿبح

ى میه اشب ثى ٽ ايدب ٽ ى ٹن ځش ث ایه ډ٫١ دی ثى . ډیىمبیي1 ي 10، 20، 50، 100

يڅی . دشاو آن ىال ا ىیبٵز ومبیىي ٥ال سب ى ثاث ىال ډٺيا ى اٹياډی ا آډیپب هاشىي

آډیپب ایه ا ٹجڃ وپى يٽبی ايدب ا ى ډىڂى ٹا ىاى ي ٽبی ٽى ٽ ٽبیی ډبوىي ایان

.ٵٺ٤ ثب ىال وٶز ث آوب ثٶيىي سب ثب٭ض ٭ٺت ویىی آوب ا هاش بن ى #ىيان دچی$

For example, both non-US countries, sellers and buyers of oil, trade in dollars which makes it profitable for the US. So please make your foreign purchases and foreign trips using other common currencies such as Euro. It is interesting to know that the most important reason for the overthrow of Muammar Gaddafi was that he had called on some countries to join the dollar bypassing in their dealings (along) with Libya. The United States managed to make its currency as an international currency, with no backing and only prints 100, 50, 20, 10 and 1 on paper. It was realized by Europe, in the last century, who called on the United States to receive gold backup for every dollar. But the US refused to do so, punching European countries and forcing countries like Iran (the Pahlavi era) to sell them oil only through dollars to pull them back.


دبسی څډډجب

Patrice Lumumba

ي ايڅیه ووز يی ډىشوت ډىڇ ػمی ىډٽاسیټ #ئی$ ج اشٺالڃ ٽىڂ څډډجب دبسی

ډیالىی، 50 ١ياشٮمبی اي ى ى ٽی ٽ ډجبار . ا بیی ا اشٮمب ثچیټ ثى ٽىڂ د

ىاى ي ى وؼبر ي ثىځی اشٮمب ي ډچشی ا ا ٽىڂ ي ٹب آٵیٺب ا ٵشق ٽى ه ډچز ٹچت ي

يایشی ا یټ “ډياٻ ایه ډجب ١ي اشٮمب ى اشبی اطجبر . وبڇ ځٵز ”یي ا آاىی” وبیز

از، ىي ػىبیز څىبٻ ىیڂی ا ىشڂب بی ا٥ال٭بسی آډیپب ي ثیشبویب ا وبن ډیيي ” ػب

طير آٵیٺب، ث اشٮمب ي یټ ډچز ا ثای سيايڇ اشظمب ډىشوت سب ٽىوي ٽمټ آپبا ٽ

سٲیی دبسی څډډجب ث ٽ ثٮيب اڅیب ايٽیز آډج . سیه پڄ ډمپه ث ٹشڄ بوىي يكیبو

څئدڅي ىيڇ دبىب هن ی ثچیټ . ث ىویب آډي ى ػمی ىډٽاسیټ ٽىڂ1925ى بڃ وبڇ ىاى،

اځ ى آن ډبن ثيٽڄ ٵٺ٤ . ثى ٽ ٽىڂ ا ث ثىيبی اشٮمب ٽیي1909 سب 1865ى بڃ بی

یټ ٽؿټ ثى، ثب اشٶبى ا طير ٽىڂ ي ٽب ایڂبن ابڅی ثډی آن، ث دبیشوشی سجيیڄ ي ٽ

اځ ى . یٮىی ٽىڂ ثایبن ثی ا آوـ س ډی ٽىوي ىآي ي .اډي ث م ايدب سٮچٸ ىاى

هىي ي الشیټ، ثبا ٽبئؿ ځش ٵٷ ثب اهشا٫ ډی ٽىوي، ث ايدب ٹبؿبٷ اثشيا ٵٺ٤ ٭بع ا

،اڅٮبى ای یبٵز

Patrice Lumumba independence leader, served as the first Prime Minister of the independent Democratic Republic of Congo, after transformation of the Congo from a colony of Belgium into an independent republic. He was the one whose anti-colonialist struggles in the 50s won the hearts of Congolese and African people and freed a nation from colonization and ended up being named as a “Martyr of freedom”. The evidence of this anti-colonialist liberator, helped to prove “A Tale of a Spy” which was another horrific crime document from the US and UK intelligence agencies that openly helped kill a nation's electorate in the most brutal way possible for the continued exploitation and colonization of African wealth. ÉliasOkit'Asombo who later changed his name to Patrice Lumumba, was born in the Republic of the Congo in 1925. Leopold II of Belgium in 1865 – 1909 was the one who colonialized Congo. If at the time Brussels was a small city, using the Congolese wealth and Congolese free work it was later turned into a capital of Europe. It implied that they did benefit from Congo more than they expected. If in the beginning they were trafficking ivory, after the invention of tire and automobile, rubber market hugely developed,


. دبسی څډډجب ٽبډىي اىا دز ٽىڂی ثچیټ ثى . یبٵز ډی ي یاایه ډبى ايڅی ىٽىڂ ث يٵ

ي 1959ى بڃ . ا ثىیبن وبى ”ػىج ډچی ٽىڂ” ثٮيب ثٮيب ث كة څیجاڃ ثچیټ دیز ي يی

ډب دی ا ٽىٶاو ثيٽڄ ثای سٮییه وز ٽىڂ، ثوب٥ ٵٮبڅیز بی اشٺالڃ ٥چجبو هى ؿىي

يڅی ٵب ځي بی ډىډی ي . ډب كج ډلپڇ ي69 ي ث ٹا ځٵز دبىب ثچیټ ډى هڈ

ډط ياٹ٬ ي ي يی ثای ٽز ى ٽىٶاو ثيٽڄ آاى څډډجب ى وبیز ثای آاىی یبی

يئه ث ٭ىان سبین اشٺالڃ 30 ثځا ي،1960 اوی 27ى ي ى ایه ٽىٶاو ٽ . ځىیي

ى ایه اوشوبثبر كة . آن سٮییه ي یټ ٶش دی ا اوشوبثبر وی ٽىڂ اوشوبة ي ډبن ثځای

دبسی څډډجب ث ٭ىان ايڅیه ووز يی ایه ٽ، ډأډ یي ي دیيی ث ډچی ٽىڂ ػىج

اډب دبسی څډډجب ٽ ثيڅیڄ ډا١ٮ ا وىاوی ى ایه ډاڈ كٳ ي ثى، . ىيڅز ي سپیڄ

سیجن ډاڈ كب١ ي ي وىاوی سىيی ا ٭چی دبىب ثيين مبىڂی ٹجچی ى دز ي ث یپجب

اشٺالڃ ٽىڂ ا ی دبىب ثچیټ ي ا ” : سبیوی هى ځٶز څډډجب ى وىاوی . ثچیټ ایاى ٽى

ثځای ث ډب ا٭٦ب وي از، ثچپ ثب ػىڀ ي ډٺبيډز ث ىز آډي از ي ډب ث سمبڇ هن يی

ٽىی اشٮمب ي ثى ىای ٽ بڃ ب ث ډب سلمیڄ ي ثى اكشاڇ ځاش بی یوش ي ى ا ی

.”ي اٵشوب ډی ٽىیڈ

, as this raw material was largely abundant in Congo. Patrice Lumumba was an employee of the Belgian Congo Post Office. He later joined the Belgian Liberal Party and founded the “Congo National Movement”. In 1959, months before the Brussels conference determined the fate of the Congo, he was outraged by the Belgian king for his independence activities and sentenced to 69 months in prison. But the pressure of popular and political groups to release Lomumba eventually worked, and he was released to attend the Brussels conference. The conference, held on January 27, 1960, elected June 30 as the date of the Congo's independence, and set a week before the election. The Congolese National Movement party won the election, and Patrice Lomumba became the first prime minister to form a government. Patrice Lumumba, who had been removed from the speech list because of his stance, appeared at the podium at once without any coordination, delivering a sharp speech against the Belgian king. In his historic speech, Lomumba said: “Congo's independence has not been granted to us by the King of Belgium, but by war and resistance. We respect and are proud of all the blood shed for the eradication of colonialism and slavery that had been imposed on us for many years.”


يی ٵډبن اٵای كٺٷ سمبڇ اٹب ٽبډىي ى ٽىڂ ث ػ ویيبی يی ٽب آډين څډډجب، د ا

ایه سمیڈ . د ا اشٺالڃ ٽىڂ، اس مـىبن سلز اډ واڃ بی ثچیپی ثى. اس ا بى ٽى

ب ث اٽ ایز څډډجب ډػت ا٭شا ي اسیبن ي ي د ا ډير اويٽی

ى مبن ډب بی ووز .ثب كمبیز ثچیټ ا٭الڇ اشٺالڃ ٽى ”ٽبسبوڂب” ٽى ي ى میه ای٤ ډى٦ٺ

ىش اهاع آځب ثى، ىيڅز ثچیټ ى ٽبسبوڂب د ا اشٺالڃ، ووز يی ػان ٽىڂ ٽ ا وٶ

ياٽى څډډجب ث ایه سلالر مبوىي ډا٬١ . و٪بډی ثچیپی ا بى ٽى ډشبان ىیذچمبر ب ي

يی ى سمب ثب اسلبىػمبی يی، ا ایه ٽ ىهاز . ٹجچی يی ياٽىی سىي ي ٭مڄ ځایبو ثى

ػم ٽمټ بی و٪بډی، اٹشبىی، ٱایی ي ىايیی ي سؼیار ساثی ومى ٽ ؿىيان ث ډاٷ ئی

ث يیپى یبی ډشٮبىڃ س ثى، ه ویبډي ي مـىیه آډیپب ي ٽ ډٮشٺي ”ػٳ ٽبب ييث” يٹز

ير ځٵشه ایه اهشالٵبر ٵز ا ثای ع ي . اوڂچی ا وی ثای ٽمټ ث ثچیټ ما بهز

ذشبډج 19ډع یبی ى ٽىڂ ي ىيدب ين ایه ػمی سب اشٺالڃ یبٵش ٵاڈ ٽى سبى سبین

ػم ي ووز ىڀ ػٳ ډثس ، ثب ٽىسبی1960 ٽ ٽ ډ آډیپب ثى، ئی

. يی ا ٹير ث ی ٽیي ي ي ویيبی سلز ٵډبن ډثس ٽىشڃ اي١ب٫ ا ى ىز ځٵشىي

After Lumumba came to power, he ordered the increase of salaries of all segments of the staff in the Congo except for the army. After Congo's independence, the army remained under the control of Belgian generals. This decision of Lumumba triggered a protest by the army. Shortly after that riots spread throughout the country in the Katanga region. With the support of Belgium, independence was thereby declared. In the first months after independence, the young Congo Prime Minister, aware of the Belgian government's influence in Katanga, ordered the expulsion of Belgian diplomats and military advisers. Lomumba's reaction to these developments, like his earlier positions, was a sharp and pragmatic reaction. In contact with the USSR, he called for military, economic, food and medical aid and transportation equipment. He was not much in taste with the then-President Joseph Casa Vobo, who believed in a more balanced political approach, and also accompanied the United States and Britain to help Belgium. The intensification of these divisions provided the opportunity for political chaos in the Congo and the breakup of this newly independent republic, until, on September 19, 1960, with the coup of Colonel Joseph Mobutto, Mobutu SeseSeko who was backed by USA, The president and prime minister were ousted from power, and forces under Mobutu's control took control.


ك هبوڂی ي ي ویيبی بډبن ډچڄ وی ثای كٶب٩ز ا يی ى ډلڄ ووز يیی څډډجب ى

څډډجب ساوز ث ٽمټ هيډشپباو جبو ا ډلب هبع ي ث ی اشىچی .ډلڄ ډشٺ يوي

ياو ى سب بیي ى آوؼب ث ٽمټ اىااو ىيثب ثشاوي ٹير ا ى ىز #ى مبڃ ٷ$ يیڄ

ث ځٶش . ډثس اي ا ى كبی يىهبو بوپي ډشٹٴ ٽىوي واڃ ث يٵبىا اډب ویيبی .ثڂیى

ډبی ثڈ “ایىياػیز ایپ، ٵډبوي ویيبی يٹز بډبن ډچڄ ډشلي ىٽىڂ څډډجب ى كبڅی ٽ

ى ډٺبثڄ ؿڈ يوبډ وڂبان ي ي ي ثبځىاوي ث دبیشوز ”یوش ثى ي ٭یىټ ث ؿڈ وياز

” ى كبڅی ٽ ى ٭ٺت یټ ياوز وؼی ي ثى ثب كبڅشی ها يهٶیٴ “ ډبډان بډبن ډچڄ ډشلي ي

يی د ا ډير ب اوشٺبڃ ث ويان بی ډوشچٴ ى ٽىڂ ي پىؼ ث ىز . ث ثبىاشڂب ډىشٺڄ ي

ډی “ ػيایی ٥چت ایبڅز ٽبسبوڂب ٽ یپی ا ىمىبن ٹيیمی هى یٮىی ځي بی اٵان ثچیپی، ث

بی ډيايڇ ى سبین. سلیڄ ىاى ي” ؿمج سمیڈ ځٵش ي څډډجب 1961 اوی 17د ا پىؼ

د . ي ىي يی يٵبىا ث ىش ػه ا٭ياڇ ډشپڄ ا اٵان ثچیپی ذى ي ي سیثبان وي

ا ث هبٻ ذى ين اػبى ىي ثب ډلڄ ىٵه څډډجب ي يای وج ٹج ي ي اػبىآن ب ث وٺب٣

اٵ دچی ثچیټ ا٭شاٳ ٽى يی ي ثاى د ا ىيډیه ”ا ئر“وبیشب . ىیڂی ډىشٺڄ ي

ٹ٦ٮ ٽى ي ى ایي څٶیټ كڄ ٽى اوي .وج ٹج، اػبى څډډجب ي ىي سه ىیڂ ا ٹ٦ٮ

Lomumba was arrested at home as prime minister, and UN troops were stationed to protect him. Lomumba was able to escape the blockade at night with the help of his servants and head to Stanleyville (northeast) to perhaps regain power there with the help of his supporters. But forces loyal to General Mobutto stopped him on the banks of the Sankoro River. According to United Nations Task Force Commander in Congo, Indarjit Rikye, Lumumba “was returning to the Capital with “His hair shattered and he wore no glasses,” and he was taken to the detention center in front of the eyes of journalists and UN agents, “humiliated, chained to the back of a pickup truck.” After being transferred to various prisons in Congo and tortured by Belgian officers, he was handed over to separatist groups in Katanga, one of his longtime enemies, “Musa Chamba”. Following continued torture on January 17, 1961, Lomumba and two of his loyal ministers were ordered to be executed by a squad of Belgian officers. After the bodies were buried, his minsters’ and his graves were exhumed twice and their bodies were removed. Eventually Belarussian police officer Gerard Severett confessed he and his brother had cut the bodies of Lomumba and two others after the second exhumation and dissolved them in sulfuric acid.


ث ا٭شاٳ ایه ىي و٪بډی ثچیپی، ا ػي ایه سه، سىب سٮياىی ا ىويان ب، ثوی ا اشوان ب ي

بیی ٽ ى ػمؼ آن وى هى وڂ ” یبىځبی“ ب ا ث ٭ىان ب يػى ىاز ثبٹی ډبوي ٽ آن ځچڅ

ډجبىر ٽى ٽ ا اسلبى ػمبی يی ىهاز ٽمټ ایه ډ٫١ ٽ دبسی څډډجب . ىاشىي

ثیشبویب ا ایه ثیڈ ىاشىي ٽ مبو٦ ٽ ى ډى آډیپب ي. ياىڂشه ا وڂان بهز ٽىي، څىين ي

ه ٥اكی ي س٥ئ ى . ثای هى ثب ٽىي دبیی يی ى آٵیٺب وی ػبی اسٶبٷ اٵشبى، ٽثب

ثلض بیی ا ىثب ډئالن سي ج اوٺالثی ” وٺي ٽشبة څىين“وی كٳ څډډجب، وڂوی ي

ىییي څی، ٭٢ ډؼچ ا٭یبن اوڂچی، ى ياٽى ث وٺي ٽشبثی . دبسی څډډجب ثب ٽى از ٽىڂ

ا٥ال٭بر اوڂچی، ػىڀ ى ي ياڃ بډبن :اډذاسی ي اا آن“ثب ٭ىان MI6 سبین ى ثبة

ای وز” اډذاسی څی ى وبډ هى ث ثوی ا ٽشبة ياڅشن اب ډی ٽىي . ث ٹچڈ ٽچي ياڅشن، وبډ

بی اوڂچی ثای سي “ٽ ډی ځیي څډډجب ایه د مـىبن ث ٹر هى ثبٹی از ٽ آیب وٺ

.”ځ طم ای ىاش از؟ ى كبڃ كب١ دبن ایه د ا ومی ىاویڈ

According to these two Belgian militants, of the bodies of the three, only a few teeth, part of the bones and bullets in their skulls remained, which were kept as a “memorial” to them. The issue that Patrice Lumumba sought help from the Soviet Union raised concerns in London and Washington. The United States and Britain feared that, as was the case with Cuba, the Soviet Union would also have a foothold in Africa. On planning and plotting the overthrow and removal of Lomumba, the London Book Review has opened discussions about the ones responsible for the assassination of Congo's revolutionary leader Patrice Lumumba. David Lee, a member of the House of Lords, wrote a letter to Calder Walton in response to a book criticism of MI6's history, “The Empire and its Secrets: The British Intelligence Agency, the Cold War and the Decline of the Empire.”. In his letter, Lee mentions a part of Walton's book that says, “The question remains whether the British plans to assassinate Lumumba ... have ever had any fruit? We do not know the answer at this time. “


ياٹٮیز ایه از ٽ اسٶبٹب ى ایه ډى هب “اډب ایه ٭٢ ډؼچ ا٭یبن اوڂچی ىایه وبډ ډی ویي

” ىاٵى دبٻ“یټ ثب ثب ا ٹ٢بی يځب .هیچی ڈ هة ډیياویڈ ایه د ا دبن [سي څډډجب]

، ٽىڃ ي ىثیايڃ ٶبر اوڂچی ى څئدڅييیڄ، 1961 سب1959ى كبڃ ویين ؿبی ثىڇ اي ا بڃ

څی ى اىاډ ډی ویي ”. ى ډیMI6ئی مبن آوؼب ٽ ٭مال ى ثى ٵٮچی، ٽیىببی ٽىڂ

ٽ آيىڇ ث هب٥ ا ایه ٵ١ی ي ٹشڄ څډډجب ٽىڇ، اب ای ث ډث٣ ث ثبی ي “

یی ا ثبډب ثى“اسجب٥ی ثبایه ډ٫١ ىاش، ي اي ى دبن ځٶز MI6بیي څی ډی ویي ” .ثچ، ثوبډ

ا اځ كپډز اډذیبڅیشی ٽىڂ س ډی ٽى ٽ ٽ دبٻ وی، ىز ډبوىي ثیبی ى آن ډبن،

څډډجب ا ى آن ډبن .” هاي اٵشبى ث ؿىڀ يی ایه ٽ ډىبث٬ ډٮيوی وڂیى، ىز ى

وی ا ایه ديدبځبويا ثای ډػ ػچ ىاىن ٽىسب ٭چی اي ي ى ډ٦ج٭بر ٱثی ٽمویز هاويوي ي

ا ث ثىوي ىٽىب ڈ ٹاىاىن ا٥ال٭بر ډوشچٴ وبن ډی ىي ٽ ى كبڅی . وبیز سي يكیبو

ډشٺیمب دبسی څډډجب ا وپش اډب ث یٺیه وٺ ډمی ىایه ٹشڄ ایٶب 6ٽ ډی سان اى٭بٽى اڇ آی

اى امیز، یټ . ٽشه دبسی څډډجب ث ٵپ ؿىي وٶ ه٦ ٽى ثى ى څىين وی . ٽى از

ٽب بى ايڅیه ا كڄ، “: اب ٽى ثى ا كڄ ث ؿىي ى یبىىاشی ډٺبڇ يار هبػ ثیشبویب

.”ا لى ثب ٽشه ايز [دبسی څډډجب] ثیين ٽىن اي

But this member of the House of Lords writes in the letter: “The fact is, by the way, in this particular case [Lomumba's assassination], we know the answer to this question very well. Ironically, I was once drinking tea with Daphne Park ... From 1959 to 1961, he was consul and first secretary of the British Embassy in Leopoldville, the current Congo-Kinshasa, where he practically became the head of MI6. “Lee went on to say “I was referring to the Lomumba kidnapping and assassination, and I remembered the hypothesis that MI6 might have something to do with it, and he replied,” Yes, it was his plan.” Lee writes that Park, like many at the time, imagined that if the imperialist government did not take over Congo, the country's mineral resources would be lost to the Soviet Union.” At the time, Lumumba was called a Communist, and the Western press used this propaganda to justify the coup against him and ultimately his brutal assassination. Taken together, various information suggest that while MI6 may not be claimed to directly kill Patrice Lumumba, it may well have played an important role in the killing. In London, the idea of killing Patrice Lumumba had come to the mind of several. Howard Smith, a British Foreign Office official, in a note refers to a few solutions: “The first solution is to get him [Patrice Lumumba] out of the scene by killing him.”


ي، ایه ؿب ػیی ب ا ىڂبډی 5اى امیز ٽ ثٮيب ئی بډبن اډىیز ىاهچی ثیشبویب اڇ آی

. ٭ىان ډیپى ٽ دبسی څډډجب ا ٹير ثٽىبي ثى يڅی ى یټ سيیي ػيی ډلة ډی ي

. ث میه ىڅیڄ ى ډاى ډوشچٴ ٹشڄ څډډجب ى ثوبډ ډى٪ ي ثى

ى آن ډبن ي اوشب اىبى می ي ډلډبو، ثیبی ث ایه ثبيوي ٽ یبز هبػ آډیپب ثىب ث

وٺ . ٽبم ٶیي ثب یبز آیوبي ى ډىيی وٺ سي ایه ډیه دز ٽىڂیی ىز ىاش از

، ث 1975ى بڃ ” ا٥ال٭بسی ػچبر اشمب٫ ى ىب ٽمیش ډىشوت ” آډیپب ى سي څډډجب ا

ای . ث طجز بویي” ٵاوټ ؿؽ“یبز ىبس اثر ػبون، ا ا٭٢بی دییه اډىیز ډچی، ا ػچ

اٵبی ٭بڅی سج ا٥ال٭بر ځا ٽى ٽ ى آن سمیڈ ي ډیبن ډٺبډبر ثچىيدبی ا ػمچ آیوبي

ى ػبیی ا ػچ، ئی ػم ؿیی “ػبون ث هب٥ ډی آيى ٽ . سي دبسی څډډجب اسوب ي

ػىؼبڃ یبی ٹا ي آن وا٫ ٽ ى آن ډبن ى ث٦ه ځٶز ٽ ډ٢مو ىش سي څډډجب ثى

اكبی ٽ آن څل٪ ىاشڈ ا هة ث هب٥ . ىاز، یؾ ثلظی ر وڂٵز ي ػچ اىاډ یبٵز

وٶ ثٮيی ٽ وٺ ىيڅز آیوبي اى ” .ىاڇ ؿا ٽ آن كٳ ئی ػم ډه ا هیچی ٽ ٽى

ى ٽىڂ ى بڃ #یب$ اٵ آاو ا٥ال٭بر ډٽی څډډجب سيیٸ ٽى الو ىيڅیه، ٽىسب ٭چی

. ثى1960

Howard Smith, who later became head of the British Homeland Security Service (MI5), called for these solutions when Patrice Lumumba was ousted but was still a serious threat. For this reason, Lumumba's murder was included in the program on various occasions.

According to US foreign policy at the time and the release of official and confidential documents, many believe that the White House, headed by Eisenhower, was involved in the planning of assassination the Congolese patriot. The US role in the assassination of Lomumba was recorded by the Senate's Select Committee on Intelligence Sessions in 1975, chaired by Senator Frank Church. Former members of the National Security Service Robert Johnson reported from a meeting between senior officials, including Eisenhower and senior intelligence officers, in which the decision to assassinate Patrice Lumumba was made. Johnson recalls: “At one point in the meeting, the President said something that was the subject of Lomumba's assassination, which was at the heart of the political controversy at that time, and there was no discussion, and the meeting continued. I remember the feeling I had at that moment, because it shocked me so much.”


ىيڅیه .ىيڅیه ثٮيب سيیٸ ٽى ٽ ىشاسی ډجىی ث اػای وٺ سي څډډجب ث يی اثالٯ ي ثى

ىیټ ثیڄ ډٮبين ٥ف ي ډی ویي ٽ ایه ٵډبن ا ”ئی ایشڂب ٽىڂ” ثب ٭ىان ٽشبة هى ى

بی بیی ٽ ثای سي څډډجب ٥اكی ي . یب بىٽى ثى ثوبډ يی اى٭ب ډیپىي ٽ یپی ا ي

ثى همیىويان څډډجب ا ث ډبى یمیبیی ډچپی ٽ ٹا ثيیه ر . اي ثى ٽىن ډمڇ ثى

ا اػای آن بو ىيڅیه اى٭ب ډی ٽىي ٽ ث ىڅیڄ ډٹٮیز یبی ياث٤ آډیپب ي ٽىڂ، .آٱش ٽىىي

هبڅی ٽى ي ثب ایه ٵډبن ډوبڅٶز ٽى ثى، ؿىي ثب ىن ا ىشار ى بډبوی مـن یب

ٽىسبب ي سيبی ډٮشجی يػى ىاى ٽ یب ى ٭مچیبر ب، اىبى ي ډياٻ . ثٮیي از ير ث

ػ٫ ٽىیي ث ٽشبة $. ډشٮيىی ثب يٳ ایؼبى ثی طجبسی ى آٵیٺب ي ىیڂ وٺب٣ ػبن ىز ىاش از

ٽىسب ث جی ى ىي ث ډبٽز ىيڅیه #1984اشبٽڃ، ٹچڈ ػبن ث ” ى ػشؼی ىمه ب“

ایه ٽىسبب ى ډب ذشبډج . ډ ٹيسمىي آډیپب ى ٽىڂ، اٹا ٽى از ، ”ډثس ٽ“

ي ثب٭ض ي ٽىڂ ث دبیڂبی اشاسیټ ثای یب ي ډجب ا ثای څډډجب پڄ ځٵز ٭چی1960

. سلٺٸ یبٵز، سجيیڄ ي90دبیبن ثویين ث يوي اشٺالڃ آٵیٺبی ػىثی، ٽ ى وبیز ى ى

The next person to acknowledge the role of the Eisenhower government in the coup against Lumumba was Lawrence Dowlin, a CIA officer in the Congo in 1960. Rollin later acknowledged that he had been ordered to execute the Lomumba assassination plot. In his book, “The Head of the Congo Station,” Dolin writes that the order was issued by CIA Vice President Dick Bissell. He claims that one of the methods designed to assassinate Lumumba was to poison him. That way they were going to impregnate Lomumba toothpaste with deadly chemicals. Dolin claims that he was shunned and opposed because of the political status of US-Congolese relations, though it is highly unlikely to turn down orders in an organization such as the CIA. There is credible evidence that the CIA has been involved in numerous operations, coups and assassinations aimed at destabilizing Africa and elsewhere. (See John Stockwell's 1984 In Search of Enemies) Dolin confessed to participating in the two coups led by the powerful American bead in Congo, Mobutu seseseko. The coup in September 1960 against Lomumba made Congo a strategic base for the CIA and its struggle to end the process of South African independence, which was finally achieved in the 1990s.


ٽبوبىا ثای بهز ثمت بی اسمی ث ٽب ٵش ى یيیمب ي ٹن ثیشڈ آډیپب ي ى ویم ووز

ای ىیڂى بڃ بی ػىڀ ى، .ويىا اياویڇ ډٮبىن ٽىڂ اشٶبى ٽ وبٽباٽی ي ى ب آډبی ش

ئی دییه دبیڂب یب ثب ایه اى٭ب ٽ اوشبة یټ ىیپشبس ١يٽمویز ث ٭ىان ىڂی ى ثاث

. وٶ ؿخ ځایبن ى ٽىڂ ا ی آډیپب سمیڈ ىشی ثى، كمبیز هى ا ا ډثس سػی ډی ٽىي

ىيڅیه ثٮيب، ث ډى٪ ػچځیی ا ث ٹير یين اوٺالثین ا یټ كپډز سلز كمبیز ياىڂشه

ذ ث ډٺبڇ یبز ثو . ثځیي ي ى الئ ث یبز ٭مچیبر یب ػىڀ يیشىبڇ، ى ٥ڃ

. مب ثای ایه آاو ٽب ډی ٽى1974يی سب بڃ . سؼی آٵیٺب ى یب اوشوبة ي

In the first half of the 20th century, the United States and Canada used Congolese Uranium mines to make atomic bombs used in Hiroshima and Nagasaki and dozens of other nuclear tests during the Cold War years.

The former head of the CIA base justifies his support for Mobot by claiming that the appointment of an anti-communist dictator as a stepping stone to leftist influence in the Congo. Dolan was later appointed to lead the CIA operations in Laos to prevent the revolutionaries from coming to power under a Washington-backed government during the Vietnam War. He was then appointed to head the CIA's Division of Africa section. He officially worked for the agency until 1974.


ډببسمب ځبويی

Mahatma Gandhi

ی یبی ى ىي ثىٽ ثای اشٺالڃ ىي ډجب ٽى اي اڃ ٱی . ډببسمب ځبويی یټ ج ثػش

ث يی ىاى ي ” دي ډچز“ى ىي، څٺت . هوز آډی ي وبٵډبوی بی چق آډی ا اشٶبى ډی ٽى

ډبوی ٽ وباډیي ډی ڇ “ایه ډى ثٿ ډیڂیي. ى دثىي ىي ډشڅي ي1869 بڃ اي ى. از

اٵاى ٹيسمىي ي ٹبسچی . ث یبى ډی آيڇ ٽ ى سمبڇ ٥ڃ سبین ي بی اشی ي ٭ٸ دیي ثى اوي

. اډب ى اوشب می پز هى اوي ثى اوي ي ډمپه ثى ثای ډبوی پز وبدی ث و٪ ثىي،

ثای مـىیه دیياو اسیٸ ډیپى سب او٢جب٣ ىيوی ا وی سمیه ٽىىي سب”.می ث ایه ٵپٽىیي

.” ىيیبن ثبیي طبثز ٽىىي ٽ بیشڂی اشٺالڃ ا ىاوي “ځبويی ډی ځٶز . اشٺالڃ آډبى وي

یبی ي اٹشبىی ځبويی ىاى ي ي ډٮىبی آن ث اٵپب اػشمب٭ی، وبډی از ٽ اډي ”بايىایب“

هجوشی ٵى ثيين هجوشی : سبٽیي ډی ٽىي ٽ اي ث دیيی ا اپیه، . از هجوشی مڂبوی

ث میه . ا و٪ يی، هجوشی اٽظیز ډىڇ، وجبیي ٹثبوی اٹچیز ى . ٱی ٹبثڄ س از مڂبن،

اسٺبی هجوشی ٱثی ب، ٭مډب ؿىیه ډی اويیىي ٽ ي٩یٶ ی ٽبډڄ اوبن، “ ٽ ىڅیڄ ډی ویي

.ي يوٸ اٹشبىی از ػمی سىب هجوشی هجوشی، از ي ډجىبی اوبوی ػبډٮ ی اٽظیز

ثىبثایه ؿن يٵی ٽ ثبیي ثيان ىز یبٵز، هجوشی اٽظیز از، “

Mahatma Gandhi was a prominent political leader in India who fought for Indian independence. He used nonviolent principles and peaceful disobedience. In India, he has been given the title, “Father of the Nation” He was born in Porbandar, India, in 1869. The great man says, “When I get desperate I remember that throughout history, the ways of truth and love have been victorious. There have been powerful people and killers, and they may have seemed unbeatable for a while, but in the end they have always failed. Always think about that”. It also encouraged his followers to practice inner discipline to prepare for independence. Gandhi said, “The Indians must prove that they deserve independence.” Saraswati is a name given to Gandhi's social, political, and economic thought today, which means public happiness. Following Ruskin, he emphasizes that one's happiness is unthinkable without the happiness of all. In his view, the happiness of the majority of the population should not be sacrificed for the sake of minority. For this reason, he writes, “Westerners generally think that the full task of man is to promote the well-being of the majority of human society, and the basis of happiness is only physical well-being and economic prosperity.”


. ؿی ثيی از ا یټ ؿىیه ایمىی، ٱثی ب ٵپ ومی ٽىىي ٽ ٹثبوی ٽىن اٹچیز ثای ثهىای

ډیڄ ي ػډی ثىشبڇ ډى و٪ ػبن اشار” وٶ٬ ٭مډی “ ثب و٪ی ی ٽالیټ ډوبڅٶز ځبويی ایه

اي ډٮشٺي از ٽ وبثاثی . و٪ اپیه ى ه سبيی اٹشبىی، ډٲبی ثب و٪ ځبويی از. از

ي ډیز یټ ٽ ث ثسی ځبويی از اي ى ٭مڄ، ډوبڅٴ . هاي ىاز می يػى طير ب،

ث و٪اي، ي٩یٶ . اپیه ٭ٺیي ی ؿىيان ډظجشی ث ىډٽای وياى. اوبن ثاوبن ىیڂ ا٭شٺبى وياى

و٪ ځبويی ىز . ی اچی ىيڅز، ٽىشڃ اثا سڅیي ي سی٬ ثای بډبويی هجوشی ػبډٮ از

یبی اي ډجشىی ث ي ٭يڇ سمٽ از؛ ػبیی ٽ سمیڈ ب ا - ىیيځب اٹشبىی. هالٳ ایه از

ى . وبڇ ډی ثى” ػاډ٬ يشبیی“ ث ٭ىان ٽ اي ا آن ب اسوب ډی وي ٽؿټ ياكيبی ٥ٳ

٭يڇ يػى چچ ډاست ا ثبال ث دبییه ا و٪ ځبويی، سپیالر اػشمب٭ی كٺیٺز، پڄ بډبويی

ىای بی ثیمب، ىپي بی ایه بهشب ډٽت ا ” :اي ډی ویي. ډی وياى از، یٮىی پڄ

ويځی ث ر ډی وواي ثىٽ أ . ؿ يی٬ سی يػى ىاىٽ ځ ايع وواىيځٵز

دبی كمبیز ى؛ يڅی ىای ای اٹیبو ځو هاي ىاز ٽ ٵى ى ډٽ آن ٹا آن ث يیچ ی

ٽ ث وث هى آډبى از سب هى ىاى ي دیش آډبى ی ٹثبوی ٽىن هی ثای ىپي ای از

ا ٹثبوی ىای ی ىپي ب ومبیي؛

So since the goal to be achieved is the happiness of the majority, Westerners do not think that sacrificing a minority for such security is a bad thing. This is Gandhi's opposition to the classic theory of “public interest” favored by John Stuart Mill and Jeremy Bentham. Ruskin's view of economic equality contradicts Gandhi's. He believes that wealth inequality will always exist. He is in opposition to Gandhi who does not believe in the superiority of one human being over another. Ruskin does not have a very positive view of democracy. In his view, the central task of the government is to control the means of production and distribution for the well-being of society. Gandhi's view is quite the opposite. His economic-political perspective is based on the decentralization approach, where decisions are made by small entities that he refers to as “rural communities”. In fact, Gandhi's form of social organization is the absence of a top-down hierarchy, meaning that it does not have a pyramid form. “This composite structure of countless villages, there are ever larger circles that will never rise” he writes. “Life will not be a pyramid whose top is supported by a base; but it will have an ocean circle in which the person is at the center of it and is constantly ready to sacrifice himself for a village which in turn is ready to sacrifice itself in the circle of the villages;


هىهای هیشه ٽ وياوی یټ ويځی ډٽت ا اٵاىی ىآیىي ر م ث ٽ ػبیی سب

ډشپی ث ػاډ٬ يشبیی از ٽ مـن ياكيبی ډى و٪ ځبويی، ډيڃ اٹشبىی ”.وواىي ي

مبن كبڃ ٽ هىٽٶب ثبٹی ایه ػاډ٬ ى #243: 1366ځبويی،$ .”اٹشبىی دبی، ٥ف یی ي اوي

ثىبثایه ایه هىٽٶبیی .ا ث ٭ي هاىي ىاز ث سبيی اٹشبىی ډئڅیز ىشیبثی ډی ډبوىي،

ػبډٮ ى آن سمبڇ ا٭٢بی ډلٺٸ ى ٽ ثوبډ یی ي یټ یبز ثبیي ا ٥یٸ اٹشبىی،

يیچ ثای ىشیبثی ث ى ىپي ب، یثىب ي یڂبو ث ثیبوی ىیڂ، ويځی ډشٻ .ډبٽز ىاوي

ؿىیه ػبډٮ ای اڅاډب ا ٵىڀ ثبالیی ثهىا از؛ یا . ػبډٮ ی ډجشىی ث وٶی هوز از

ى اويی ی یبی ځبويی، بهشب . ډى یب وی ٽ ىآن ويځی ډی ٽىي، ډی ىاوي ٽ ؿ ډی هاي

ځبويی ى ػز سال ثای ایؼبى . ٱی ډشمٽ ٹير از ى ػبډٮ، ډشچڇ یشڈ وٶی هوز

پڄ سب ای ا ػبډٮ ى ػشؼی ډلييى ٽىن ي كشی ثی ا٭شجب ٽىن ٹير یبی اشٮمبځان

. اي ځ ث یټ ىډٽای ٽ يويان، سبث٬ ٹاویـه ثبالویىبن ڇ اوي، ومی اويیي. از

ػمٮی از ٽ ى آن سمیڈ ب ا دبییه اسوـب ډی ىډٽای كٺیٺی، ىډٽای ډجشىی ث ډبٽز

ثبیي ١ٮیٴ ى ایه ي٬١، ىډٽای ایه از ٽ س ډه ا“ : اي ډی ویي ٽ .وي، و ا ثبال

ؿىیه ي١ٮی ػ ا ا ٭يڇ هوز . ډبيی ىاش ثبىي ویيډىيسیه ډىڇ اډپبوبر سیه ډىڇ ي

# 243: 1366ځبويی، $”.ومی ساوي ثٹا ى

As long as everyone is living a life composed of people who will not be prisoners of selfishness”. Gandhi's economic model relies on rural communities designed as basic economic units.” (Gandhi, 1366: 243) These communities, while remaining self-sufficient, will be responsible for achieving economic equality. Therefore, this economic self-sufficiency must be achieved through a planned policy involving all members of society. In other words, living together in villages is the only means of achieving a society based on the rejection of violence. Such a society necessarily has a high culture, because every man or woman in it knows what he wants. In Gandhi's political thought, the negative structure of violence in society requires a decentralized system of power. Gandhi seeks to limit and even discredit the political power of the colonists in an attempt to create a new form of society. He never thinks of a democracy where citizens are subject to the laws of the supreme pyramid. True democracy is a participatory democracy where decisions are made from the bottom, not from the top. He writes: “My conception of democracy is that in this situation, the weakest and most powerful people must have equal opportunities. Such a situation can only be achieved through non-violence.” (Gandhi, 1366: 243)


ډڈ ایه از ٽ ى . ایه ىډٽای ثبیي ا دبییه ي ثبډبٽز اٵاى يشب ث اوؼبڇ ي٩یٶ ثذىاى

ى . ا دی اشجياى اوڂچیی، اػشىبة يوي اىا ٽىىي ي هى ا ىيی ب آډهشىي ٽ ډبن، آن

ٹاویه ٱی ٭بىالو ی اشٮمب اوڂچشبن اسجب٣ سىڂبسىڂی ډیبن ٭يڇ مپبی ثب اويی یبی ځبويی،

اځ ایمبن وي ای ث “اي ډی ځیي . ي مپبی ثیه ىيی ب، دیاډن یټ ثوبډ ی بوي يػى ىاى

اشىجب٣ ځبويی ا . ډشالی هاي ي” وٶی هوز“ دیپ بوي يػى وياش ثبي ثوبډ ی یټ

، يكير “وؼ ب “ كٳ ديیي ی اػشمب٭ی از ٽ ډشچڇ ثوبډ بوي، ابب ٥ف االكبر

ث . ډیبن ىييب ي ډچمبوبن، سٹی وبن، اسٺبی سڅیيار ىيی ي ثياز ي ٵىڀ ثای يشببز

ي ډىب٭ز ي اكشاڇ ث ډشچڇ مپبی، ٽ ثای ایؼبى هالٹیز اشٺالڃ اٹشبىی ثیبن ىیڂ،

ځبويی . ا و٪ ځبويی، سٶپ وٶی هوز، ثيين اوشٺبى ٹب٬٥ ا ٩بڅڈ دی ومی يى. ډػى اوبوی از

ٵى ىاای . اشٮمبځ، هوز اث پڄ ډشمٽ ي بډبن ىاى ي ث ومبی ډی ځاى“ډی ویي

یا كیبر يف از؛ اډب ىيڅز ث ٭ىان یټ ډبیه ثيين يف، ومی ساوي ا هوز ىز ثىاى،؛

ا و٪ ځبويی، مجشڂی ػبډٮ، ډشپی #254: 1367ځبويی،$”.هی ا ډيین هـــوز ډی ىاوــي

. ث آځبی یبٵشه يويان از؛ یا آن ب ډٮمب وز هی اوي

Thus democracy must do its job from the bottom, with the participation of the people of each village. The important thing is that at that time, Indians learnt to govern themselves and ignore English tyranny. In Gandhi's political thought, there is a close connection between non-cooperation of the unjust laws of British colonization and cooperation between Indians over a constructive agenda. “If there is no living faith in a constructive program, the 'negation of violence' body will collapse,” he says. Gandhi's conception of the constituent plan is essentially a social reform plan that requires the elimination of the “impure” phenomenon, unity between Hindus and Muslims, the advancement of women, the promotion of Indian production, and health and culture for the countryside. In other words, any economic independence entails cooperation, striving for creativity, affection and respect for the human being. For Gandhi, the idea of rejecting violence does not come without a strong criticism of the oppressor. Gandhi writes: “The colonial represents violence in a centralized and organized manner. The person has the soul; but the government, as a machine without a soul, cannot give up violence because it owes its life to violence. “ (Gandhi, 1367: 254) For Gandhi, community solidarity relies on the awareness of citizens because they are the architects of their own destiny.


د ى ای٤ ٽىوی بهش ي س٤ آډیپب ډىڇ ػبن ا و٪ اهالٹی ډپچٴ اويٽ دشیجبوی هى

” ډلالر هوی“ا هیي”هیي ثيين هوز“اایه كپډز چت ٽى ي ثب اوشوبة الیٴ اشبیڄ ا

وبٵډبوی ډيوی، ” :ځبويی ډیڂیي .آن دیـی ٽىىيٽ ایه ث ډظبث یټ سپچیٴ اهالٹی ي ىز از

اي ومی ساوي ا ایه كٸ، ىز ثیي، ثيين ایه ٽ ثب اوبویز هى . ث٦الن يوي از كٸ ٱی

ډيوی، ث ډظبث ی وياوی ٽىن ځو اٹياډی ى ډى دبیبن ىاىن ث وبٵډبوی .وی ٹ٬٦ اث٦ ومبیي

.” يػيان از

So in the current US-made situation, the world's people are morally obliged to withdraw their support for this government and choose to “non-violent shopping” life-style by refusing to buy “bloody products” as an obligation which is ethical and true. Gandhi says:

“Civil disobedience is the inalienable right of every citizen. He cannot give up this right without severing his humanity. Any action to end civil disobedience is to imprison conscience . “


یټ ٽشبة یټ آیىي ػيیي

A book, A new future

بیي ٵپ ٽىیي يوی . ایه ٽشبثی از ٽ اځ آن ا ػيی ثڂییڈ ډی ساوي آیىي م ډب ا سٲیی ىي

اي ڈ ثب ډه . ٽ اشبى ش اٹشبى از لجز ٽىڇ یپی ا ىيشبوڈ اشب ډه ثب ى ایه ویز،

ر ځیى ي ایه ٽشبة ث ى سمبڇ ػبن یټ ډب شڀ ځشى ای اځ ى ډير ډاٵٸ ثى ٽ

” هیي ثيين هوز“ ډب ویب ز سب 11ٵٺ٤ كٽز آځب وي، م ا ایه م ثي ي ىز

ډه ث مب ډی ځیڈ ٽ . آډیپب ډیه ځی ى اػا ٽىىي سب ا وویين ډلالر آډیپبیی یٮىی

ایه ثٮي ثجیىیي ى ٽمش ا یټ بڃ ثبی وڂب ٽىیڈ ي ثیبییي ث ایه ډ٫١ ث ؿڈ یټ ځډی ي

ا٥میىبن ىاش ثبیي ٽ وشیؼ ایه ثبی ثیش ا یټ . ثیبيى ث آډیپب ثبی ډی ساوي ؿ ثالیی

سچیین ثای ؿىي ب٭ز ډٲڃ ا ى اشبىیڇ ي ډىڃ ػچی وٶ از ٽ ډیچیوب ٵسجبڃ ثبی

دو ٽىن ایه ٽشبة ثیه ىيشبن ي ایه ٽ آوب میه ٽب ا - 1 .ایه ثبی ډكچ ىاى . ډیپىي

. ایه ډ٫١ ا ثای آوب س١یق ىیي .ابڃ ٽىىي ثای ىيشبوبن ىيثب ٽشبة ا ىىي ي اوؼبڇ

ثڂییي ٽ آیىي يىی ا ىویب دی ي هايىاز يٹشی ٽ آډیپب ث ٭ىان اثٹير يػى وياش

ډب م ثب ڈ ثبی ا اوؼبڇ ډیيیڈ ي ډلالسی ا 11ثٮي ا دو ين ٽشبة، ث ډير - 2 .ثبي

. ٽ بهز آډیپب ثبي ا ومیویڈ

This is a book, if taken seriously, can change the future of all of us. Although this may seem a little imposiible as of now but this idea of mine has been readily agreed by a professor of economics who did insist that if there was a worldwide hashtag to boycott American goods within a month and this book too reaches everyone creating a mass awareness, then it may only take about 11 months for the “non-violent shopping”, to immobilise the America economy. Let me insist this as being an experiment, and see what this experiment can do to America in less than a year. Rest assured, the result would be more interesting than a football match that attracts millions of people to the stadium and glued in front of the television for hours. This experiment has three stages. 1- Distribute this book to friends and make them do the same and send the book to their friends. Explain the entire concept to your friends. Convince them of a bright future for the world and the repercussions that people will enjoy when America does not exist as a superpower. 2-After the book is released, we carry forward this experiment together for 11 months and refrain from buying US-made products.


ىیڂ ث ایه ډ٫١ ث ؿڈ ثبی وڂب وشیؼ ثبی ا ایبثی ډیپىیڈ ي اځ وشیؼ ثبی هة ثى- 3

ى آن ډبن . وپىیي ي ػيیش ایه ډ٫١ ا ىوجبڃ ٽىیڈ ي ثای می ډلالر آډیپبیی ا ومیویڈ

ډیجیىیي ٽ اشجب ٵپ ډیپىیيٽ ٹير آډیپب ث سان و٪بډی بن ياثش از ي ډشػ ډییي ٽ

ػیت هىا ث يی ډلالر ”یخ“ٹيسیپ ٽبٵی از. ياثش ث ػیت مباز ٹير آوب ؿٺي

. آډیپبیی ثجىيیي سب ىیڂ ى ٦ق ثیه اڅمچچی وشاوي ك٢ ىاش ثبىي

اځ ٹچجب ث ایه ډ٫١ ا٭شٺبى ایه ٽشبة ا مب ډیواي ٽ ث ىيځبوڂی ٵشب ي ثبن ډبن ٵپ ٽىیڈ ي

مـن ثمت $ بڅ ا د ا اثٸ ثي از 200ٽ ى سبین ىایڈ ٽ آډیپب ٽی ي از

بی اسمی ٽ ث ډىڇ ډ٪چڇ اده اوياهز یب ىاشه سج ايڃ ى اشٶبى ثمت بی یمیبیی ٽ ث

ثب ثشه ػیت هى ث يی ډلالس ىز ا كمبیز ډبڅی آوب #... ډىڇ يیشىبڇ یوش از ي

بڃ ځش اډپبن اسٶبٹ ث ٭چز 200ىي اوشٺبڃ ثٿ از ٽ ى ایه یټ سویه ي .ثىایڈ

. ا ایه ٵز اشٶبى ٽىیڈ ي سمبڇ ډىڇ ػبن ا ى ایه شڀ ما ومبییڈ. وجى ایىشوز ډلبڃ ثى

٭بىار ا سٻ ؿن . وجبیي ٽ ى ایه ا مب ا مای ٽىىي ایه اشب څ٦ٶب ډىش٪ ىیڂان ى

ثای ٽبوی ٽ ٭بىر ٽى اوي می ډلڃ آډیپبیی ثووي ي . ی ثهی اوبن ب وز از

سپبن ثوى سب ىز ا كمبیز ډبڅی يػياوبن ډبن ثجى سب آډیپبیی ثبي بیي ثذىي ٽ ډبٽی

. آډیپب ثىاوي

3- We evaluate the outcome of the game, and if the outcome is good enough, we need not look any further. We hence bid goodbye to America forever. While most of us are of the misconception that American power is primarily dependent on their military might, and it would amuse us to know how much of it lies in our pockets. Such power is dependent on our pockets “zipper” on American products. This book makes us think about the dual standard of our behavior and language. America is a vicious country with a corrupted history of 200 years history (for instance the bombs dropped on the oppressed Japanese people or the use of chemical bombs on the Vietnamese people, ...) and we need to stop sponsoring them by not spending a single penny on their products.

A major transition has been impossible for the past 200 years due to the lack of connectivity due to internet access. It would offcourse be futile to wait for others to follow the path, as other people sometime need to leave their habits forcing by their conscience, so the solution is simply to practice first and preach later. The only way to cripple the Ameriacn econoy would be to abide by a no consumer of their product attitude.


مب ٽ ډلالر آډیپبیی ا سلیڈ ” هیي ثيين هوز“يڅی ى وبیز ٵشب مب ي الیٴ اشبیڄ

ٽى ایي ث ر ثبڅٺ سبطیی ثیب ډظجز ثيكی ي اشیبٷ آوبن ثای ډبٽز ي دیشه ث مب

، میه اډيٽ ایه ٽشبة ا ىیبٵز ٽىیي ي ډشػ ایه د مب ډىش٪ ىیڂان وجبیي. هايىاز

ډو ثای آډیپب كبڃ ث كٽز یڄ آبی مب . ډ٫١ يیي، ایه كٽز ا آٱب ٽىیي

يایز آډیپب ث مز ثبڅٺ ثب٭ض ر ث اٹشبى ث هیبر آن ي ىاوشه هاي ي

ٵشب ثي ؿا ٽ آډیپب هاي ٵمیي ٽ ثبسبة . ٽبشه ا ٵشببی ثي ثیه اڅمچچی آن هاي ي

ډی ساوي ثبكٽز ډىڇ ث هى اي ثځىى ي ایه ثب٭ض اهشالٳ ثیه اٽبن یبی ي سؼبی ٽ ياثش

٭بډچی ٽ ٽمټ ډیپىي آډیپب ویيبی و٪بډی ا . شىي ډی ى جپ بی ډوٶی ٵاډبوی ث

. ىاهچی بیٽب ىهبڅز وپىي ا ٦ق ىویب ػم٬ ٽى يث ٽ ثځىاوي يى ډبئڄ يډ ي

ثای ډجب ډٵٸ ٭چی آډیپب ١يی از ٽ ډىڇ اويی ٭يڇ مپبی ي كمبیز ډبڅی آډیپب ا

سیق ي، ایه ” اثبة ډیموب“ىاشبن ٽ ى مبن ځو . ا ىٻ ٽىىي” هیي ثيين هوز” ا

اچی بى از ٽ اځډىڇ ىز اهیي ډلالر آډیپبیی ي كمبیز ډبڅی ایه كپډز ثىاوي،

ى اډ ىاهچی بی ٽ ب هاي ى آه ىز ا ډياهچ یشڈ كبٽڈ ث آډیپب ١ٮیٴ ي ي

. ٽیي

In the end, you and your lifestyle of “non-violent shopping” behavior that rests on boycott of American products can potentially have a very positive impact on the morale and willingness of other people and encourage them to participate. There is no point waiting for others but rather do it on their own and let others emulate you through inspiration. Your combined effort will be visible to the United States, and knowing its impact on its economy, it will potentially lead the US to reduce its negative international behavior. The United States could probably be forced to realize that the reflection of its misconduct can be traced back to its own people, and would result in a division between the political and commercial pillars of the Freemasonry's secret networks. This factor could through a large extent help the US withdraw its troops from the world and return to its home country and not interfere in the domestic affairs of other countries. For a successful fight against America, it is essential that people understand the idea of non-violence and withdrawal of financial support through “non-violent shopping.” As explained in the story of “Monkey master”, it is a simple principle that if the people stop buying American products and being sponsors of their government, the American system will weaken and eventually stop interfering in the internal affairs of other countries.


ى وشیؼ ډىڇ ثبیي سٮميا ي ا يی ٵپ، اويی ٭يڇ مپبی ي هیي ي كمبیز ډبڅی آډیپب ا ا ایه

ایه ٽشبة ډیشاوي ى سمبڇ ػاډ٬ دو ځىى ي ث ثبوبی ىیڂ ىویب سػم ي ډىش . ٽشبة ٵاځیوي

ى ىي ي سؼث ” ډببسمب ځبويی“سؼث $ي سؼث ىیڂان #اثبة ډیموب$ىاشبن بی ایه ځو . ى

ثبیي ث ځ ىیڂان ثي یا ٹبثڄ #ى آډیپب” څسٽیىڀ“وچن ډبويال ىآٵیٺبی ػىثی ي سؼث

یټ . ا م ډمش ؿىي ثب اشٶبى ي ي ا آوب ػاة ډىبت ځٵش ي از ث ىٻ ډیجبىي ي

ثب ٽ ٭يڇ مپبی ي كمبیز ډبڅی ىٻ ى، ډىڇ ٹبى هاىي ثى سب اسجب٣ آوب ا ثب ٵاهان ایه

سب ى آوب مـىیه ٹبى هاىي ثى . ٽشبة ثای ٭يڇ هیي ډلالر آډیپبیی ثیش ډشػ وي

ډٹٮیز بی ػيیي اان ځو ډوشچٴ ا ي بی ٭يڇ مپبی ٽ یى بی كپډز آډیپب ا

. ى ایه اشب ایه ٽشبة ث سىبیی ا آوب ا ډو ډیپىي. ثبال ډی ثى اثيا٫ ٽىىي

ى دبیبن ایه ثو ایه وپش ا ث مب یبى آي ډی ڇ ٽ كپډز آډیپب ىيز وياى بی ٽب

” ٱیر“كبڃ مب ىيز ٭ی ي ثب . هىبن ا س٤ هىبن اوشوبة ومبیىي ي ٹڈ وىي وز

ي ثشه ” هیي ثيين هوز“ثیبییي ي ث آوب وبن ىیي ٽ ؿ٦ ډی ساویي ثب اوشوبة الیٴ اشبیڄ

ډی اوشوبثی آیىي هى ي ٽ هىسبن ا ا آوـ آډیپبیی ب سٮیٴ ىة ػیت هىسبن،” یخ“

. ٽى اوي ي ډیواىي، ث٦ٳ یټ آیىي ثش سٲیی ىیي

As a result, people should learn from this book deliberately and think about the idea of non-cooperation, purchase, and financial support. This book can be distributed among all communities and translated into other languages around the world. Stories like the (Monkey master) and the experience of other leaders (Mahatma Gandhi's experience in India and Nelson Mandela's experience in South Africa and “Luther King's” experience in America) must be understood because they are easy to decipher and most importantly many times they can be a strong source of inspiration. Once the lack of co-operation and financial support is understood, people will be able to understand more about their relevance and indulge in abstenance from consuming American products. They will also be able to devise thousands of different types of non-cooperation methods that will raise the costs of the US government in new positions. In this respect, this book will be a torch bearer.

At the end of this section, everyone should keep in mind that the US government does not like other countries be independent and self-sustained hence, Dear “honored” friend, lets show them how we can determine our own future, despite what USA wants and defines, through “non-violent shopping” lifestyle and closing the “zipper” of our pockets.


ػبىيځان یب ى آیى یب

Black Magicians in Black mirror

ثیمبی ا ٥اكبن ډٲڃ ثپب شىي ٽ آوب ا ډیشان ث ى ایبالر ډشلي ث څلب٧ ٽمی، سٮياى

سٺیڈ ومى؛ ٽ ىي ثب یټ يٳ ډشٻ ى اشبی ٥اكبن ډلڃ ي ٥اكبن بو ىي ىش

ثب اوا٫ ډلالر اوا٫ ٽز ب .ا ٽىشڃ ډی ٽىىي ډٳ ٽىىيځبن اياٳ اٹشبىی ٽذیشبڅیڇ

ویب ىاوي سب ډٳ #... هىيیی، دبٻ، هاٽی ي ډلالر هبوڂی، ىايیی، بهشمبوی،$سڅیيی

ایه ډی ساوي . ا١ی ث ىاىن دڅبن وي سڅیياسبن ىیبٵز سب ى ثاث ىاش ثبىي ٽىىيځبوی

ثای ډظبڃ ډی سان ث $ډشٺیمب ثب ىو٪ځٵشه ایي ای سڈ ثو ى ٥اكی ډلڃ ر ځیى

ي ایؼبى ا٥میىبن ا ثبځز ا٭شیبى ى ډٳ ٽىىيځبن اشبی ایؼبى اٵيىن ٽبٵئیه ث ٽٽبٽال ى

بو .یب ث ٽمټ ٥اكبن بو اوؼبڇ دیى #ایه ډٳ ٽىىيځبن ثای هیيبی ثٮيی اب ٽى

ٹبثڄ #آیى بی یب ػبىيیی$ٽ س٤ ډثبیڄ ي سچیین #ٽبٱی، ایىشوشی، سی ي سیی$ ب

وی ثب میه يٳ ډٳ ٽىىيځبن ا ى ډیی ٹا ډی ىىي سب یبز بی اشٶبى شىي

ٽ ډىڇ ډٳ ځا ثى ي كبٽی ا ایه از ثی ب .ٽذیشبڅیشی كپماوبن آډیپب سبډیه ى

ډمش ایه ٽ ٵبٹي ٩ٵیز اوشوبة آځببو ډی اهشیب ٽمشی ى اوشوبة آځببو ډلالر ىاوي ي

.ثویي ثيوي” ؿمبن ٽبډال ثش”ا آوب هاش اوي سب ثب” ػبىيځان یب ى آیى یب“ثبىي، ځیی

A considerable number of designers are active in the United States, who can be divided into two categories, namely product designers and media designers. These designers from both groups pursue the same for capitalistic and economic goals, and keep the consumers at bay. Companies with various products (home appliances, medicine, building materials, auto sector, garments, and food industry) aspire to keep costumers happy in lieu of the huge sum of money they pay for the services and products. This implies the idea of adding illusion to the design of some products (for example, Coca Cola adds caffeine to its products to make sure that customers are addicted to it). Similar promotion is carried by the media designers. Media outlets (papers, websites, and other multimedia sources) accessible through mobilephones and TV (Magical black mirrors) follow the same direction to push forward the unending goals of their American capitalist bosses. Surveys show that there is an intense consumerism going on among people. People across the world have less choices in conscious selection of their products and services as most media is dominated with American agenda to force people for shoping with“Eyes Wide Shut”.


ي #٥اكبن ىٮشی$ډىڇ ى اشبی اياٳ ٽذیشبڅیشی ډبی ىاان آډیپب س٤ ٥اكبن ډلڃ

سلمیٸ ي ي ډی وي ي ٵبٹي ځو سٶپ ډشٺڄ ٵىی ي ٹ٢بير وٺبىاو وی #ډيیب$ بو ب

ایىب ٥اكبوی . ىبهز ویببی ياٹٮی ډی ثبىي يٹبی٬ ػبوی ي اٹشبىی، ى ه اډ ويځی ي

ایه ٥اكبن بو ثای بی بو بی . ډیىبډىي ” ٥اكبن سٮییه ٽىىي ه٤ ډی“شىي ٽ آوب ا

ثیش آوب ثبٽز يٽبهبو بی . ٽ ډ٦بثٸ آن ٭مڄ ٽىىي ٽؿټ وی ؿبؿثی ا سٮیٴ ډیپىىي

يشیىڀ بي مـن ػىاڃ اڅپشیټ ي ډشٮچٸ ث ٽشبیی یب ى ٽڄ ثیب ثځی اسجب٣ ىاوي

ؿڂو ث ډبئڄ ث آوب ډی ځیىي ي سٮییه ډیپىىي ډىڇ ا ایه بو ب ی ٵپٽىن . شىي

ثىن ي ډشٺڄ ثىن ث كياٹڄ ډمپه ٽب یبٵش از ي اوبن” ٵى“ى ػبډٮ ػبوی اډپبن. ثىڂوي

ى آډي ځیثر ىش بی ث ىز یشڈ ډبی بالی آډیپب ب ث ٽمټ بو بی ى

٥اكبن، ځاٵیشب، . ډى و٪ بكجبن ایه بو ب ث آوب اڅٺب ډی ځىى اوي ٽ ثبيب ي ځای بی

ىډىيان، ډ٦ج٭بر، جپ بی ډوشچٴ ایىشوشی ي سچییوی ىآډیپب اثا بو ای ب، ٵیچڈ بان،

آډي ٽ ى اىبى ٽىڂ ث وٺڄ ا اپب ٽباليی ؿىیه .ىز بكجبن ٽشب ي ډبی ىاان شىي

ٵالى، ٽشی بی ي بويځبن دىب ي ډځبن. دی. ع ياثش ث ځي ىبی1915٬ى ډب “

ي ٮجبر آوب، ىياى ثچىي دبی ى ػبن ډ٦ج٭بر ا ځى آيىوي

The people have been tricked by product designers (industrial designers) and the media follows American capitalists’ goals; they lack any intellectual independence or the power for critical judgment over their economic and personal affairs as well as other features that they need for discovering the reality. Such designers are called “policy-making designers”. Frameworks for smaller media are designed to make them to follow the same path of main media. Many have close links with major companies or co- owned by giant firms such as General Electric or Westinghouse Corporation. These media outlets maneuvour people into thinking in the way they want. In the world, the possibility of “individuality” and independence has been reduced to the minimum level possible, and the media which are in the hands of the capitalist system of the US, where people enjoy a herd mentality, largely induced by the beliefs and attitudes sought by the owners of those media. Designers, graphists, media outlets, film makers, artists, the press, and the Internet and television networks in the United States are the pawns of big corporations possessed by capitalists. The documents retrieved from the US Congress, quote Oscar Callaway as saying, “In March 1915, the J.P. Morgan interests, the steel, shipbuilding, and powder interest, and their subsidiary organizations, got together 12 men high up in the newspaper world


ي آوبا ثای اوشوبة ثب وٶسیه يوبډ ب ى ایبڅز ډشلي ي سٮياى ډى ویب ػز ا٭مبڃ ٽىشڃ ث

ٽب ي ي اثشيا ىز ث ایه ىياى وٶ . ډشلي ث هيډز ځٵشىي ویبر ياو ایبالر یبز

ي كٵی، آوبیی ا ٽ ثای ٽىشڃ یبز ذ ثب اشٶبى ا اوشوبة ٽىوي، ا يوبډ179

يوبډ د 25آوب ىیبٵشىيٽ ٵٺ٤ ٽىشڃ . ٽچی ډ٦ج٭بر ى ا ٽ الڇ ثىوي اوشوبة ٽىوي

اٵاىی ثای هیي یبز ډچی ي ثیه اڅمچچی ایه يوبډ. يوبډ ساٵٸ ي25يی . سیاٽبٵی از

. ب ا٭اڇ يويي ساٵٸ ٽىوي سب یبز ایه يوبډ ب ىٹجبڃ دىاهز ډٺی ډببو هیيای ى

ذ ثای يوبډ یټ ىثی ځمبشىي سبث ٥ ډىبت ث آوب و٪بر ٽى ي ا٥ال٭بر ډث٣

یبز كبئ امیز ثى ا يیای ډىبٵ٬ هیياان اٹشبىی ٽ ا ىیيځب ث یبز بی و٪بډی،

ایه یبز بډڄ د ځاشه ث ؿیی ٽ ثب اډیبڃ هیياان یبز ى س٢بى ثى وی . ٽىىي

” .ډی ي

ى ثیبی ډاى وی ځي بی ډبڅی ي ډلبٵڄ ثبوپياان ي بكجبن ىبی٬ ثٿ هى اٹياڇ ث سبی

ویبر ډی ٽىىي ي ثب اشٶبى ا یبز بی دیـیي ي ډپباو اٱا یبی، اٹشبىی ي ډىبٵ٬ هى

اځ ویبر “:ػبن یىشن ىثی اجٸ وییٻ سبیم ى ایه ډى ډی ځیي . ډی ومبیىي ا ىوجبڃ

.” بی ٽؿټ ا اشظىب ٽىیڈ ؿیی ث وبڇ ډ٦ج٭بر ډشٺڄ ى آډیپب يػى وياى

and employed them to select the most influential newspapers in the United States and sufficient number of them to control generally the policy of the daily press. These 12 men worked the problem by selecting 179 newspapers, and then began, by an elimination process to retain only those necessary for the purpose of controlling. They found it was only necessary to purchase the control of 25 of the greatest papers. An agreement was reached; the policy of the papers was bought, to be paid for by the month; an editor was furnished for each paper to properly supervise and edit information regarding the questions of preparedness, militarism, financial policies, and other things of national and international nature considered vital to the interests of the purchasers.”

In a lot of cases, financial groups, circles of bankers and major industrial owners indulge in pursuing their own political, economic selfish goals through sophisticated plots and plans. John Swinton (1829–1901), a Scottish-American journalist and the editor of New York Times once said, “There is no such a thing in America as an independent press, unless it is out in country towns.”


سچییوی ي ایىشوشی وی يػى ىاى ٽ ث پچی ياثشڂی ث ډلبٵڄ ډبڅی ى ه جپ بی ایه

دیـیي یٽبو ث وٶ٬ ډبی ىاان آډیپبیی اىا ډی ځىوي، ي اڅجش ٥اكبن ىٮشی ٽ ى ٽبهبو

ب ي ٽشب ٽب ډیپىىي وی ث٦ ډشٺیڈ ډٲڃ ٥اكی ډلالسی شىيٽ ثب ایؼبى سڈ هیياان

. ا ػة ومبیىي

ٵٮبڃ آډیپبیی ى ډیى ډبئڄ ډلٺٸ، ویىي ي ٽیه آڅٶى اشڇ ٹير ٥اكبن بو، ىثب

ډيییز اهجب ي “ؿىیه ډی ځیي ” ٹير ي ډبڅپیز بو “ ثب ٭ىان ډٺبڅ هى یبی اػشمب٭ی ى

ثوبډ بیی ٽ ى سچیین ي ایىشوز ث ډب وبن ډی ىىي ؿىبن ٩یٴ ي ډباو از ٽ یؾ ٽ

ٽ بوي ثوبډ بی ډيیب شىي [٥اكبن]ثای ډظبڃ ػبىيځاوی . ا ٹير ویز ٽ آوا ثبي وپىي

ډی ىاوىيٽ ى یټ ځا هجی، سجچی سچییوی یب ایىشوشی ث ٽياڇ ثو ب ثبیي سبٽیي ٽىىي، ٽياڇ

سه يا ي كبڅز اوشوبة ٽچمبر، ا م ډمش ي ځا، امیز ػچ ٽىي ي ثبیي ٽڈ ثو ب

٭میٸ ځاڂ یبثبیڂ سی سجچیٲبسی، اوشوبة سبيیسبطیځا، مڂی ث٦دىبوی يڅی ثر ر

آوب ثب ثپب ځیی سپىیټ بی . ىیڈ سبطی ډی ځاى ا ؿیی ٽ ډی ثیىیڈ یب ډی سٶی ډب ث ی

دیٵش ياوىبهشی، ٵپ ي ٭ٺیي ډبا جی ٽى سب ػبیی ٽ ډبا ثب ا بی ٵىڂی ي اٹشبىی

.” هىبن مبىڀ ډی ٽىىي

Dependence of this scale on financial circles can be related to television and Internet networks, which are intricately arranged in favor of American capitalist, and of course, industrial designers working in factories and companies are also directly involved in designing products that seek to attract buyers through crafting illusionary ideas.

Kevin Alfred Strom, an American researcher, author and national activist, in his article “Power and Media Ownership”, writes that “the news and other programs shown to us in the television and the internet are so subtly managed that no one can believe what powers are behind it. For example, magicians [designers] who create media programs, know which parts should be highlighted in the news, and TV advertisement or the internet, which parts should be of less importance, and most importantly, they now what the reporting method, the choice of words, the tone and the face of the reporter and the face of theater advertiser should be like. They know the selection of impressive images, all covertly, but deeply affect our way of interpreting what we see or hear. By employing advanced psychological techniques, they lead our thinking and belief to the point where they coordinate us with their own cultural and economic values.”


وٶ ډبی بالی آډیپبیی ا ٥یٸ ٥اكبن ډلڃ ي ٥اكبن بو ث پچی ٽبډال یشمبسیټ

ى ػز ٱٶچز ایی، ویب ديی ٽبة، ایؼبى سڈ ي سلمیٸ ٭مډی ډىڇ ث ځو ای ا٭مبڃ ډی ى

ػیبن آة سجيیڄ ډیى ٽ ٽ ي ډشٺڄ ي ډىٶى وی ث و٭ی ه٦ ٽىن ي كٽز ثهالٳ

آډیپبیی “ٽیه آڅٶىاشڇ ى ػبیی ىیڂ ا ډٺبڅ هى ډی ځیي .ٽی ا یبی ؿىیه ځیىی ویز

ي ] ډیبن ډٹٮیز ب بیی ٽ ايٹبر یبىی ا سلز سبطی اڅٺببی بو ب شىي ث وشی ډی ساوىي

ياٹٮیز بی ٱچ٦ی ٽ ػبن ياٹٮی ثب سمبڇ ډىڇ، ثای . ياٹٮی ٵٷ ثڂاوي ي ٱی ياٹٮی [ویببی

سچیین ومبی ډیيي ػبیڂیه ي از ي ث ویب ٵی آوب ثای بځب ين ثب ایه ياٹٮیز ٱچ٤

ثهی ٭ٺیي ب ي ٵشبب ا ا ٥یٸ [ي ٥اف] ثىبثایه ىڂبډی ٽ یټ ویىي .ثبیي دبن ىاى ى

سبییي ډی ٽىي، ثای دیيی [، ٥اكی بی سجچیٲبسی ي ٥اكی بی ډلڃ] سچییوی ویز بی

ي دیپ ډلڃ ثوبډ سچییوی، سی سجچیٲبسی، ثش ثىيی] ډیچیوب ثیىىي ث هى وڂبی ا

ث آډیپب ى ايایڄ ٹن ثیشڈ ایه ډبٽیڈ ځٽی د ا ٶ .”ٵب يیي ياى ډی آيى [ډلڃ

آډیپب . ی٦بوی ىاى ډجىبیی ایه ٽ اٽظ ػبث بی . وبى وبڇ ” ى ی٦بن “ ٽ ا

ډیه ػاثی ثای ډٳ ځایبن از؛ ػبث بیی ثی ډلشا ي سهبڅی، دا ٷ يثٷ ي څٮبة يڅی

.ثی ثىیبن، ٽ اڅجش هى ایه وبن ػبىيیی ی٦بوی از

American capitalism influences consumers through product designers and media designers who systematically create negligence, false demands, to bring illusions to people in such a way that they think individual growth is some kind of risk and refrain from swimming against the tide. Elsewhere in his article, Strom writes, “Americans, who are exposed by media inducements for a long time, can hardly differentiate between unrealistic and realistic situations. For all people, the real world has been replaced by the false truth that the television displays, and their urgent need to respond to this false reality must be answered. So, when a writer [and designer] admit certain beliefs and behaviors through television personages [advertising designs and product designs] and, they have to bring severe pressure to millions of viewers [TV shows, promotional video clips, product packaging, and product shape] to follow the intended attitude.” Maxim Gorky after a trip to the United States in the early 20th century, called the US “The City of the Yellow Devil”. The US is an attractive land for consumerism; the empty and hollow attractions are replete with baseless glamour, which of course, are the magical sign of the devil, a world that banks entirely on black magic. The product is an illusion and an unbelievable thought.


سمبڇ ػبث بی آن . ډلڃ یټ سڈ ي دىيا ٱیياٹٮی از ډی آٵیىي، ػبىيی یب ٽ ػبوی

ډٳ ٽىىي هى ډيسی يڅی ثٮي ا ى څل٪ ای ز دىيای از ٽ كبڄ . يڈ آڅى از

ي ٽبهبو بی سڅیيی ٽشب ډیه ی٦ آډیپب. ډی ى دؽ ثىو يڈ ثىن ي ډشػ

سىب 1995ى بڃ . ډلالر، ىبی٬ و٪بډی، ثبوټ بی ثیه اڅمچچی ي ٽشبی ثٿ ٵاډچیشی از

ث اب وڂب آوب . ٽز آډیپبیی، بكت ىي ڇ ډبی ځای بی آډیپب ى ػبن ثىوي29

آوب ػشؼی ٭ياڅز ي ثاثی و٪بڇ ى ؿبؿة . از یټ اډ ٥جیٮی ي ٱىی ثیه ٵٺی ٵبچ

ي ډى٦ٸ ډبی ىای وببځب از ي ٽی ٽ هالٳ ډى٦ٸ ډبی ى آيی اډیز ٽ ثب

ى و٪ڈ ػبوی ٽ آډیپب ى ىاى ٽذیشبڅیڇ ٵډبن ډی . از” و٪ڈ ػبوی“ىای ٵپ ٽىي ډوبڅٴ

اوي ياوج ٭٪یڈ ډىډبن اشظمب ډی وي ي ٥اكبن ډ٩ٶىي ای٤ ا ى ابن ډىڇ ډٳ ځا ي

ثيیه يیچ سيايڇ چ٦ ډبی ىاان آډیپب ا ډمپه ډی ٽبځ ث ٭ىان ي٬١ ډ٦چة ػچ ىىي،

ای ا ثای ٥اكبن ٵاڈ ډی ٽىي . بوي ډب ډیياویڈ ى ٥اكی ډٮىبځا، ٭مچپى ډٮىبیی وبو ب، ىاډى

اډب ثب ایه ي ىیبٵز ٽىىي . سب دیبڇ يىی ا ا ٥یٸ پڄ ډلڃ ي یب ثوبډ سجچیٲبسی اائ ىىي

ومی ساوي دیبڇ ا ثواوي، ٵٺ٤ آن ا اكب ډیپىي ي ث ٥ وبهىآځب آن ا ډی دیى ي ذ ٥اكی

.ىوجبڃ ډی ٽىي ا

All its attractions are shallow. It leads to a thought that exists at a moment, but after a while, the consumer becomes aware of its reality and its absurdity (Jaafarnia, 2017). The United States has overwhelming companies and factories manufacturing products, military industries, international banks and transnational corporations. In 1995, two thirds of US’ investments throughout the world were owned by only 29 American companies. In their view, the distance between the poor and the rich is a normal thing. Within the framework of their system, the pursuit of justice and equality is incompatible with the profits and the logic of capitalism, and anyone who thinks contrary to the logic of capitalism is opposed to the “World Order”. In the global order in which America is on the top, capitalism is encompassing and a majority of people are exploited. Designers must place the conditions in the minds of the consumer, thereby, allowing the American capitalists to continue their domination. We know the semantic function of signs provides scope to the designers to communicate a clear message through the form of product or the TV program or advertisement. The receiver cannot always read the message but just feel it, unconsciously accepting the message and then following the design.


ى ىيان ډين، ى . ىاو ػبىيی ډين وبډیي ث میه ىڅیڄ از ٽ ډیشان ٥اكی ډٮىبىبی ا

ثځٵش ا وبڇ ” ػبىي“ ا٦الف .ډیى ٥اكی ډلڃ، ډىڇ ایه ػبىيځان ا ٥اف ه٦بة ډی ٽىىي

ٽ ثٮي ب ىاشىيMageiaث وبڇ آییىی ىشی ٽ از Magosh ث وبڇ ثبشبن ٭بڅمبن دبی

Magikaٱیډډه یب ډاڈ وبډي٫ ىبهش ي ث ډٮىی هبػی، وبیز ٭مال ي ى وبڇ ځٵز .

ثب اوٺالة ىٮشی ي سڅیي . ایه و٫ ډاڈ ث ډاڈ ځڇ ٽىىي ثب اياٳ سؼبی سٲیی یبٵز ثٮيب

اشٶبى ا ػبىي ثب ىیڂ سٲیی یبٵش ي ا ډاڈ ځڇ ٽىىي ث اوج ډلالر ي ثبایبثی ى آن،

سجيیڄ ي ي ذ ثای ٽىشڃ ډىڇ ث اشٶبى ى ٥اكی ډلڃ ثای ٽىشڃ سمیڈ ډٳ ٽىىي

ب آډي ا ډبن ثبشبن سب ٭ كب١ ثیب #ػبىيځان/سڈ آٵیىبن$ث ایه سسیت ٥اكبن . بو

ى ىيان د . ٵٮبڃ ثى اوي سب ډىڇ ا ث ا٥ب٭ز يایز ٽى ي آوبن ا ث دیيان هى سجيیڄ بوي

ىكبڅی از ٽ ل ي ػبىي ا ي ایه سٲیی یبٵش ث ػبىيی ډين ىيان ثبشبن ػبىيی ډين،

بی ډشٮيىی سٺیڈ ډی ى ػبىيځان ػبىي . ػبىيځان ا ٥یٸ ى اوؼبڇ ډی ىىي، ٽ ایه ث ػىج

ا ا ٥یٸ ډیٺی، ٵیچڈ، بو، سچیین، ٥اكی ډلڃ ي ش بی ىی ىیڂ اوؼبڇ ډی ىىي ي

وبڇ ػبىيځی ا ډوٶی ډی ٽىیڈ سب ىیڂی ه٦بة ٥اف ي ابډی ډیٺی ىان، ٵیچڈ ب، آن ب ا ډب

ٽبوی شىي ٽ ډىڇ ا ث ر ٵییپی ي ياوی ډى وپىیڈ آن ب ثب ایه كبڃ ٵاډ بیڈ،

. ٽىشڃ ٹا ډی ىىي

This art of communication of design to consumers is “design semantics” and can be likened to modern magic. In the modern era, people call these product designers magicians. The term ‘Magic’ is derived from the name of the Persian priests called ‘Magosh’ whose rituals came to be known as ‘Mageia’, and then ‘Magika’ which eventually implies anything foreign, unorthodox, or illegitimate ritual practice. Later, these kinds of rituals were used as part of entertainment shows for business purpose. Through industrial revolution and its mass production of products and marketing, practice similar to that of magic through media helps control people’s buyng habit. In this way, designers (illusionists/magicians) since the ancient times lead people to turn into market adherents. In modern era, ancient magic has been transformed through media manifestation. Conjuring and magic changed modern magician’s performance through art, and can be divided into many aspects. Magicians perform magic through music, film, media, TV, product design and other artistic aspects, we call them musicians, filmmakers, designers, and a number of other terms since they have the capacity to control people physically and psychologically.


٥اكی بی ػبىيیی آن ب، ى ػبىي ا . ٥اكبن آډیپبیی سڈ ا ا ٥یٸ ٥ف بیبن ایؼبى ډی ٽىىي

ىاان آډیپب ى ثيز آيىن دڃ ثیش سٲییىاى از آوب ډٳ ٽىىيځبن . ثای ٽمټ ث ډبی

٥اكی ي هى ” ډلڃ هوی“ ب ا سىب ثای اوشوبة ډٲب ب ٽىشڃ ٽى ي آن ثای ٵشه ث ا

. ایه ٥اكبن، ٥اكبن ػبىي شىي، آن ب سڈ آٵیىبن ډی ثبىي. وبهاش ي وبهىآځب يایز ډیپىىي

ب آن ب ا ى ي مـىیه ٵه آيی ثای اوؼبڇ سڈ آٵیىی ي ٽىشڃ ثى بی ډين ډٳ $ایه ي

” ؿمبن ٽبډال ثش“اشٶبى ډی ٽىىي ي ثى٪ ډی ي آن ب ا ٽبډال یذىسیڇ ٽى اوي سب ثب #ٽىىيځبن

ډٳ ٽىىيځبوی ٽ یټ ٹٶڄ وبډئی ث ىبن ىاوي ٽ ثب ث ځیی ا آن، . اٹياڇ ث هیي ومبیىي

آن ب ا ٽىشڃ ډی ٽىىي، سب ٵپ ٽىىي ٽ ډلالر آډیپبیی ثشیه ډبی ىاان ي سڅیي ٽىىيځبن،

. ىز ډبوىي ىيان ثبشبن ٽ ببن ثای ٽىشڃ ډىڇ اػبىيځان اشٶبى ډیپىوي. اوشوبة شىي

ب ي ىاو ډٮىبىبی اډي ٥اكبن، ىبی هالٹبو هبٷ اڅٮبى ای ما ثب ىٻ يىی ا وبو

ډمش ا ٽمپبن ډی ومبیي ي ٽ ى ایؼبى ٽبالی ىاای سڈ ٥اكی ي دباډشبی ىیڂ ىاوي

ایه ٵز ا ثای ایه اشبىان ایؼبى ډی ٽىي م ایىپ ىٻ ي اشیبٷ اشٶبى ا ٥اكی اكبڂا،

٥ف ب ا ٽىشڃ ٽى ي ساوي ه ډشیبن ا ٽ ډی ٥اكی ٽىىي ا ٽ ٽبالبیی بیی ث ومبی

٭ىان سلز ډجلظی ى ٭چڈ ياوىبی.ثبىي ثی ٹبو٬ ٽىىي ا و٪ ٽىىي ٽ سجيیڄ ػبىيیی

ای“ .يػى ىاى ٽ ثب٭ض ایه اسٶبٷ ډی ى” ډلٻ بی ٵا آشبو

American designers create illusion through designs. Their ground magic designs have changed the art of magic to help capitalist of the US to earn more money. Consumers are controlled to go to the shops and select their designed “bloody product” involuntarily and unconsciously. These designers are designers of magic, they are illusionist. These days they use art as well as technology to create illusions and control the modern slaves (consumers) with “eyes Wide Shut”whom they seem to mesmerize completely. These consumers have an invisible lock in their minds which determine their actions, benefiting the capitalist and the manufacturers making them believe that American products are the best. Like in the ancient time when kings used to control people through magicians, today designers have remarkable creative skills with a clear understanding of signs and knowledge of design semantics and the parameters involved in each product’s illusion, More importantly, their keen design sensibilities make them a master collaborator, allowing them to design products that can control the minds of clients and transform designs into magical stunts which are visually compelling. There is a topic in psychology called “Extrasensory stimuli” that makes this happen.


ای بی ډلٻ ثای اىاٻ ٵىی ډ٦چٸ ث ځو ډلٻ كی ٽ دبییه س ا آشبو ٵاآشبو

ای اایه ي بیبن سػ از ٽ ث اب آن ډٶڇ . آځببو ثبي ا٥الٷ ډی ځىى اىاٻ یآشبو

.اويی، اكببر ي ٵشب ډىڇ ډشأط ا ډلٽی از ٽ ٭چی ٱڈ ٭يڇ آځبی اآن، اىاٻ ډیڂىى

ایه ډلٻ ب ډی ساوىي ث ر ىیيای ي ىیيای ثبىي ٽ ى سجچیٲبر وی ث ير ا ایه ډئچ

ا پب ډٳ ٽىىيځبن ایىپ ٽشب ث ٽمټ ٥اكبن، ػبن يين ث ځٶش .ث ثىای ډی ى

1957، یټ ٵيىي ديڂ ى بڃ”ػیم يیپبی” ثٮىان ډظبڃ.ٽىىي ډمپه از ٱی اهالٹی ثبي

ای ٹیت ث ا ډشی ى یىمبیی ياٹ٬ ى ٵر څی 46اى٭ب ٽى ٽ ى ٥ڃ یټ ىي ٶش

ایي؟ دبح ٽن ثویي“: ، ىي دیبڇ سجچیٲبسی وبن ىاى ي ثى”دیپىیټ“ویػی ى ډیبن ٵیچڈ ” ځى

اڇ طبوی ایه دیبڇ ب ومبی ىاى 5ٽ ث ځٶش اي ى ” ٽٽبٽال ثىیي“ي طبوی یپجب ث ډير

ډبن آن دیبڇ ب ؿىبن ٽسب ثىويٽ آوب ځآځببو ای ٽی ىیبٵز ومی يوي، اډب . ي ثىوي

آوپ ډشیبن ا دیبڇ ب وبآځب ثىوي، يڅی ٵي 6يیپبی اى٭بٽىٽ ى ٥ڃ ایه ىي ای ثبم ٶش

ى ډىی ىیڂ #. 2008ډين ي ډیى، $اٵای یبٵشىي " 18٫1ي ٵي ٽٽبٽال، " 57٫8 دبح ٽن،

ډیٺیيان ي آىڀ بی بهش ي س٤ ٵڇ ىیيای ډیٺیبیی وبن ىاى ٥اكی سلٺیٺبر

.ساوش ٵشب هیياان ا ى ٵيڂب ٽىشڃ ومبیي #ػبىيځ$

Extrasensory stimuli refers to any sensory stimulus that is lower than the absolute threshold for conscious perception. The concept of subliminal perception is therefore noteworthy in that people's thoughts, feelings, and behaviors are influenced by stimuli that are perceived in spite of their lack of awareness. These stimuli can be audiovisual, which is heavily exploited in advertising. Related to this, Johan Ven mentioned that companies use designers to hunt down consumers controlling their capacity to purchase which might be unethical. For example, James Vicari, a research salesman in 1957, claimed that over a six-week period, nearly 46,000 customers devoured fast food while watching the movie ‘Picnic’ in cinema in Fort Lee, New Jersey, There were two promotional messages in the movie: “Are you hungry? Eat popcorn ‘and’ Drink Coca-Cola”, which he said were displayed every 5 seconds for three milliseconds. Those messages were so short that they were never consciously received by anyone, but Vicari claimed that during this 6-week period, all customers were unaware of the messages, but popcorn sales were 57% 8% and Coca-Cola sales 18% 1 % Increased (Mowen& Minor, 2008). In another case, research showed the music designed by music composers (magician) controled the behavior of shoppers in the store.


هیياان ٵيڂب كبڅز ثيين ډیٺی، ډیٺی ثب ځبڇ ٽىي ي ډیٺی ثب ځبڇ سىي ى ایه ډ٦بڅٮ،

یب ٽىي كٽز ډی ٽىوي ي ډبوی ٽ ډیٺی ث ځبڇ ډیٺی سىي هیياان ثش .ا سؼث ومىوي

يٹشی ٽ ا . ثیش هیي ٽىوي ىي 38ياو ډجىبی ډٺیب هیياان ث واهش ي ډالیمش

ٵشببن ي ډیٺی اڃ ي، یؾ سٶبير ډٮىبىای كبٽی ا ډٳ ٽىىيځبن ىثب آځبی بن ا

.ایه ٽ ډیٺی آوب ا ػبىي ٽى ي ٵشببن ا ٽىشڃ ٽى ډبي وپىوي

ػبڅت از ثياویڈ ٽ ثای ٵڈ اوڂی ډٳ ٽىىي، ى اشبی ىٻ ویبب ي سمبیالر اي ٽ ډىؼ

ث یټ ٵشب يٵمىي ډی ى، ٽشبی آډیپبیی م بڅ ډیچیبىب ىال ٳ سلٺیٺبر ډی ومبیىي

سلیټ ٽىىي سب سمبډی ډلالر ډٵی ا اسډجیڄ ډٳ ٽىىيځبن ا ؿڂو ډی ساوىي سب ثٶمىي

ي یب #ر$یه ٥اكبن یب ي ا . ا آوب هیيای ومبیىي سب دبٻ ي هيډبر ىډبوی ا ځٵش

سمبڇ ػبث بیی ٽ . ډلالسی ا ٥اكی ډیپىىي ٽ یټ سڈ ایؼبى ډیپىي #يوي ى ا سبیټ$ ي

ایه ٥اكبن هچٸ ډیپىىي يڈ آڅى از ي ثٮي ا ډيسی اشٶبى ٽىىي ډشػ ډیى ٽ ٩ب ډلڃ

: ب٭ ي ٵیچٳ دبی ډالوب ػالڃ اڅيیه ډلمي ثچوی يډی ډی ځیي. ثب ثب٥ه یپی وجى از

٩ب ثب سز ي ثب٥ه ث هالٳ دىبوز اوي ي ٱالٳ

In this study, three kinds of melodic scale were tested on buyers 1) without music, 2) music with slow steps 3) music with fast steps. The buyers were walking slow and fast depending on the pace of the music. When the music scale went up buyers were buying 38% more daily; When they questioned the consumers relating to their understanding about their own behavior and the music; no significant and meaningful difference could be seen implying that music could control their behavior through its magic (Milliman, 1982;Jaafarnia, 2017).

It is interesting to know that large American corporations spend billions of dollars annually researching to understand the consumers’ needs and desires and find a way to motivate them into buying goods in a wide gamut, including cars, clothing and healthcare products. These black magicians design products that create illusions. All of the attractions that they create are mystic and full of illusion; and after a while consumers notice that the product appearance is not of the same quality (Jaafarnia, 2012). Speaking on this, the Persian philosopher Mewlana Jalal ad Din Muhammad Balkhi (Rumi) says: “It is a magical and hidden secret under hundred covers. From outside it looks good, but from inside the situation is quite contradictory.”


ٽیٶیز ياٹٮی ير ثب اٱچت ث ىٻ ډٳ ٽىىي وبن ډی ىي ٽ ثی ٵشب ډٳ ٽىىي

ډٳ ٽىىيځبن ا ث هیي ٽبالیی ٽ اي كٺیٺشب ومی ىاوي ؿیز ،سڈ ٥اكی. ډلڃ ډشٶبير از

ى ایىؼب ډٳ . ٥اكی از ډځبیی سڈ اسٶبٷ ډی اٵشي ى٭ر ډی ٽىي، كبڃ آوپ آوـ كٺیٺشب

. ٽىىيځبن ومیشاوىي ٽٴ ٽىىيٽ ؿڂو ٭چڈ ي ياوىبی ى د ٥اكی ث ایٶبی وٺ ډیذىاوي

ایه سمبر ډٳ ٽىىيځبن ا ى ىویبیی ىيٱیه ٱ٥ ي ډی بوي ٽ ډٳ ٽىىي ى ه هى

ب ا ا . ایه و٫ ل ي ػبىي ي سڈ ا آٱب ٭ ډبی ىای ثى از. ىاى ى ياٹ٬ آن ب وؼی

ثای ډظبڃ ډب ډی ساویڈ ث ٥اكبن ٽز ډس یپچز . آيیوش اوي ثب ٽى ي ث ه ب دبی ډىڇ

بڅی ىییين اب ٽىیڈ ٽ ا يای ډى٭ی ثای ایؼبى سڈ ى اهشیب ىاشه ٹير ثیش ى

ځبی ايٹبر ثهی ٽز ب ډبوىي ٽز ادڄ ٽ ث یؾ ٭ىان ثیی ااهالٷ .ډس اشٶبى ٽى اوي

وڇ اٵابی ٹيیمی ا ا ى هبع ٽى يٱی وجى از ثب ياى ٽىن يیای ػيیي وڇ اٵاب،

يیای سب ډی ومبیىي ٹبثڄ وت

ٹيیمی وڇ اٵاب ثيی ډلالر

ٹيیمی اشٶبى وى ي اػجب ډی ٽىىي

سب ډلڃ هى ا ٽ بڅڈ از ىي

هیيای ا ډيڃ ػيیي ي اوياهش

.ومبیي

Going through consumer behavior, we understand that whatever consumer perceives is often radically different from the reality of product quality. The designed illusion invites consumers to buy the product but he does not determine what is truly happening to decode the illusion of the design. Here, consumers cannot uncover how science and psychology are at work behind each design. These illusions will immerse consumers in a fake world that has been created in their minds. This kind of Magic and illusion has been around since the capitalism started to shackle the minds of the people. For instance, we can mention the designers of Harley Davidson Motorcycle Company where they have instilled artificial sound to create an illusion of possessing more power in the engine (Jaafarnia, 2017). Sometimes, companies such as Apple have no aspect of morality in their activities, since they upgrade their software in a way that the older versions will completely become defunct, and make users unable to setup the new version. This forces the consumers to throw away their workable product and buy the new model.


ایه اډ سىب ث یټ ٽز ډلييى ومی ى، اډب ثیش ایه ډاى ى آډیپب ىیي ډی وي، یا آډیپب

ای ٱیاهالٹی ث اٱا ٽىن ډىڇ ا ٥یٸ سجچیٲبر ىای ث ځو ػبیی از ٽ ى آن یشڈ ډبی

بی ػمٮی ډی دىاى ب ثای ډٳ ٽىىيځبن سمبسی ا ایؼبى ډی ٽىىي سب آن ب آن .ى ثیش بو

ٱی١يی ا هیيای ٽىىي ي ث ایه ی ي ډلالر آډیپبیی ثباب ٵش بوي ث ا ډؼج

بی ويځی ډٳ ٽىىيځبن ا سلز ٽىشڃ ٹا ډی ىىي آوب ىهبو ٵى ياى . سٺیجب سمبډی ػىج

ٹير ٥اكی بو، بهشبىی يوي، . ډیوي ي سٺیجب ى سمبڇ ب٭بر ثیيای ٽب ډی ٽىىي

ایه ٥اكبن ٮی ډی ٽىىي ثب بو ث ډىڇ . ا پڄ ډی ىىي... ؿ دی یب ػان ي ٵٺی یب طيسمىي ي

ایىب سڈ . ثڂیىي ؿڂو ٵپ ٽىىي ي ایىب ٵٺ٤ ؿیبیی ا ډی ځیىي ٽ سبطی ځا ثبي، و كٺبیٸ ا

بو ى سی اهجب ي ثوبډ ب ٽ ث ډىڇ وبن ډیيىي، ڈ ٩اٵز آډیپبییایه ٥اكبن. آٵیىىي

اشٶبى ا ىاو ياوىبی، ي ڈ ډبر ا ا٭مبڃ ډیپىىي ي سمبڇ اډپبوبر ىٹیٸ سپىیپبی دیٵش ي

ٵپ ي ٭ٺیي ډب ا جی ډی ٽىىي، سب ػبیی ٽ ډب ا ثب

ٵبٽشبی یبی ي اٹشبىی هىبن مبىڀ

ایه ځو اشٶبى ا بو س٤ ٥اكبن ي . ٽىىي

بكجبن بو ػىج بو ای وياى ي ٵٺ٤ ػىج ٽىشڅی

.ي يایز ٽىن ډىڇ ا ىاى

This is not just confined to one company but we can state most

cases in the US, where the systems of capitalism work unethically to tempt the people of the world through advertisement in most mediums; they create illusions for them inciting them to buy unnecessary American products controling almost all aspects of their life. They enter into the homes of most people throughout the day inducting whatever they want into the minds of the people. The power of media design forms the mental structure of every citizen whether young or old, financially weak or wealthy. These designers with media manipulate people into thinking and saying things that are impressive and that will sell, not dealing much with reality, they create illusions. American media designers use all skills and elegance together to prepare news and programs that people see; they lead to thoughts and beliefs through the use of facilities of advanced techniques, using knowledge of psychology to guide people in the same direction that is laid down by their economic and political factors. This use of media by media owners and designers is aimed to control the people (Jaafarnia, 2017).


سمبڇ ډىڇ سلز سبطی اڅٺبء بی بو بی آډیپب شىي ي ومی ساوىي ډیبن ډٹٮیز بی ٱی ياٹٮی

ایه ډٹٮیز ب ا بډبوبی ا٥ال٭بسی مـن یب ثای ډٺبي اٹشبىی ي ډچی . ي ياٹٮی ٵٷ ثڂاوي

آوب ث ٥ ډشٺیڈ ي ځبی ٱیډشٺیڈ ٥اكبن ا ا و٪ ډبڅی ث ځو ای سبډیه ډی . هى ٹڈ ډیوىي

ى ا ػبىيی یب ٹيڇ ثڂاوي ي ا ٹير ػبىيیی هى اشٶبى ٽىىي ي بو ٽىىي ٽ ایه ٥اكبن

: ثب ډی ویي ىايیشن، يوبډ وڂب اپبسچىيی ى ایه. ا ثای اياٳ ڇ آوب يایز ومبیىي

شبځبن ي ویىيځبن بڅیيى ډر بیی ثب بډبن یب ىاوي سب دیبڇ بی ډى ویب بډبن یب “

ډب ” .اڅٺب ومبیىي [ي بی ٽب]ا ى ٵیچڈ بی هى ثڂىؼبوىي ي آوب ا ثيیه ر ث ډىڇ آډیپب

ٽىشڃ ىيڅز آډیپب ٹا ىاىٽ ثاكشی اػبىيی ٥اكی اشٶبى ډىڇ ػبن سلز ډیجیىیڈ ٽ ٵشب

آن ب ایه ثال ا سىب ډىڇ هىبن ویبيى اوي ثچپ ى وٺب٣ ډوشچٴ ىویب ػىڀ ي ىځیی . ډی ٽىىي

اوي سب ثب ایه ی ډلالر و٪بډی بن ا ث ایه سسیت از . ثبوىي ث ٵي ڈ ث ا اوياهش

ا ى ثبالی آن ڇ ٽ وبن ىىي یشڈ بی #يف دچیي$ ٽ ډب ٭الئڈ ػبىيیی ڇ ي ؿڈ ی٦بن

ثب ػم٬ آيی ا٥ال٭بر ى ایه اشب ٽز ب .شىي ډی ثیىیڈ آډیپب ٵاډبوی ډبی ىای ي

ي # ثبوټ ب ا ٥یٸ$ي ثبوپی ا٥ال٭بر ا٭شجبی ي #ا ٥یٸ ٵيڂب ب$هیي وی ي ا٥ال٭بر

. سټ سټ اٵاى ا ثای آیىي ويځیبن ثی ډی ومبیىي #ا ٥یٸ ثیم بی الډز ي ٭م$الډشی

All people are under the influence of the American media propaganda and are not able to distinguish the difference between real and fake situations. These issues happen under the advice of CIA. They directly and sometimes indirectly support designers financially to lead these designers to fulfill their ominous national and economical goals. Rose Davidson, Scottish journalist says, “The stars and writers of Hollywood consult the CIA to make the CIA’s deliver their messages through their movies to the American people [all people of the world+.”

We can understand that the behavior of the people of world is under the control of the US government who simply use the magic of design. Not restraining to consumers alone, they also make war in most places to sell their military products. That’s why we see the magical sign of pyramid and an eye of devil (daemon) on its top which represents capitalism and freemasonry systems of the US (Jaafarnia, 2017). In line with this goal, companies try to collect the individuals’ personal information and their purchase records (through stores), their credit and banking information (through banks), and health information (through health and life insurance).


ا٥ال٭بر هیي سمبډی ډشیبن هى ى یټ دبیڂب ډبر ا هيډبر ثای ځىآيی ډظبڃ ياڃ ثای

هیي اٵاىی ٽ ا ا ٵشببی ډی ىي سب ایه ٽز اػب ایه ٽب ث .ډٽی اشٶبى ډی ٽىي

ایه ٽز مـىیه ثب سٮییه ایىپ اكشمبڃ . ىآيى ٵيڂب ب یب ية بیز آوب هیي ډی ٽىىي

ډػىی اوجب هى ا ث ٥ مىياو ای ٽبالبیی ى آیىي ا ی ډىڇ ثیش از هیي ؿ

ى ډىی ىیڂ، ياڃ ډبر ٵشىي ای ثب ٵٽبو بی اىییی ا ى څجببی ی ي . سى٪یڈ ډی ٽىي

ياڅمبر ایه اډپبن ا ډی ىاى سب ٽبالبیی ا ٽ ډشیبن سؼیار ث ایه. چابی ػیه وت ٽى

ساوشىي ډيیان ایه ٽز ډی ي ث ایه سسیت ى ٵيڂب ث اٯ آوب ډی ٵشىي ا ىځیی ٽىي

ډو ٽىىي ٽی ٽ یټ چا هب ى ٵالن ٹٶ ا هیيای ډی ٽىي ؿٺي ثای ایه ٽب يٹز

ياڅمبر ا ایه ا٥ال٭بر ثای . مـىیه ياث٤ ډلالر اوشوبة ي ا ىځیی ومبیي ډی ځاى ي

ثجى ی بی ومبی ځاشه ٽبالب ي سبطیځای ثیش ث هیيا ث ډى٪ ٵي ثیش ي ٽىشڃ

مـىیه ایه ٽز ایه ا٥ال٭بر ا ث اان ٽت ي ٽب ىیڂ ډی . اوجبىای هى اشٶبى ډی ٽىي

ٵييٽ ا ديوي بی ډشیبن ثای يٳ ٹاىاىن آوب ثب آځی بی ثبځبوی، ٥اكی ډلالر

. سبطیځا ي وی اوؼبڇ سلٺیٺبر سجچیٲبسی ي ػمٮیشی ى ډی ػیىي

For example, Walmart uses data mining to collect all customers’ information at a central database. This allows the company to better analyze the purchasing behavior of people who buy from their stores or their website. The company also intelligently adjusts its stockpile by determining if it is likely to be bought by people in the future. In another case, Walmart set up a transmitter with radio frequencies in underwear and jeans. The equipment allowed Walmart to trace the goods the customers were trying at the store, so that the company's managers could determine that when one buys some trouser, how much time it takes for them to choose; it also made it possible for the managers to track the relation between the selected products and people’s tastes and interests. Walmart uses this information to improve the way goods are displayed; further bear impact on the buyer, sell more and also control the storage. The company sells this information to thousands of other businesses establishment that benefit from consumer records targeting them with commercials, designing influential products, and conducting promotional and demographic research.


ى اىاډ ډیجیىیڈ ٽ ٽىشڃ سؼبر، اٹشبى ي ثى ىای ډٳ ځایی ػبن ا ٥یٸ ٽىشڃ ایىشوز

ى ىيان ” كٶب٩ز ا ی بهز جپ“ا . اچی آډیپب سجيیڄ ځىیي از ث یپی ا اجىبی

ى ىيان ” ثبىاويځی جپ“ى ىيان ث ي مـىیه ” یبز بی ١يسيیڈ جپ“ٽچیىشن سب

ايثبډب ٽ اجىبی اډىیز ا٥ال٭بر ډچی آډیپب ثى اوي، ا ٹبڅت یټ اجى ػچځیی ٽىىي ث یټ

وز اٵای ایىشوز ث مز ٽىشڃ ډلشای ا ٽىشڃ اجى ثبىاوي سلڃ یبٵز ٽ ایه سالب

ایؼبى “ ی بهز بی ا٥ال٭بر ډچی “ٽچیىشن دیىبىٽى 1993ى بڃ. ایىشوز كٽز ٽى از

ث یبهشبی ٽچیيی آډیپب ٵز ٽى ٽ ډمپه ثى ىمىبن اكشمبڅی ا ځي ا ى ي

ډٺبثچ ثب آوب ا ػمچ ایه اٹشبىی ػبی ځٵش ثىوي ٽ ځي ٹیجبن ى ا آن. كمچ ٽىىي

ذشبډج ث ثع بی ىيٹچ ٽ ٹچت اٹشبى آډیپب ثى 11ثٮي ا كمچ هىبهش . اجى ىٵب٭ی ثىوي

ى . اډىیشی ډچی اسٺب ىاى ٥ می اډىیز ایىشوز ا ث ٭بڅی سیه ىٱيٱ اجىی ث ث ىيڅز

ث اب ایبثی اډىیز جپ 2009بڃ

ايثبډب ا٭الڇ ٽى، سيیي وجز ث ایىشوز

یپی ا ػيیيسیه سيیيبی اٹشبىی ي

و٪بډی ډی ثبي ٽ آډیپب ثب آوب يیبيی

. ي از

In the following paragraphs, we will see that the control of trade, economy and consumerism through Internet has become one of the main strategies the US. From Clinton's “network infrastructure protection” to Bush's “anti-terrorism policies” as well as Obama's “cyber deterrence”, which have been the main strategies of the US’ National Information Security, they have turned from a preventive strategy into a deterrent strategy. Such efforts have shifted from controlling Internet hardware to controlling Internet content. In 1993, Clinton ordered that the “national information infrastructure” to be established, listing six groups of potential enemies who might undermine the US’ key infrastructures. At the top of the list, there were six groups of economic rivals and countering them was considered as part of Clinton’s proposed defense strategy. After the September 11th self-attack on twin towers, as the heart of the American economy, the Bush administration officially promoted Internet security as the ultimate national security concern. In 2009, based on the network security assessment, Obama announced that threats to the Internet had become one of the main economic and military threats faced by the United States.


ؿمبن ٽبډال ثش

Eyes Wide Shut

ډبی ىااوی ٽ ى ثبالی ڇ ٽذیشبڅیشی آډیپب ٹا . دى ایه ىویب ؿ ٽبوی شىي اٵاى دز

یشڈ ثى ىای ٽ ث ثبو آاىی، ٹٶڄ ي وؼی ا ا . ىاوي ي ثى ىای ډين ا يایز ډی ٽىىي

ػبډٮ . ٽىشڃ ډی ٽىي ػبیی ٽ ثبىي ي آوب ا ى ث ه آىډیبن وبى از ي ثىاش دبب

ىاوز ” ډبی اوييی“یب ٽشبیی ډجشىی ث “ ػمی ډبیياان “ ٽذیشبڅیشی آډیپب ا ډیشان

ٽ ځیب سٺا ثایبن ث ډٮىی ډٵٺیز ډبڅی ى ويځی ىویی از ي ډبی اوييی ډػت شڂبی

یب ډٳ ٽىن ي ٱٷ ين ى ا١بی ویببی ډیى ي يٳ اچی ويځی، ىػیی ي اوجبشه ي

ثیىیڈ ٽ ٮی ث يی ىي ميیڂ ډی ایىؼبز ٽ یټ یټ اٵاى ػبډٮ ا . ډٳ ځایبو از

ثب ویبديی ا ا ډيیب ث ډٳ #ٵیت$ىاوي ډلالر آډیپبیی اثب پڄ لیق یب وبلیق

ى ایه ا از ٽ . ډی ىيوي ډٳ ٽىىيځبوی ٽ ثيوجبڃ ډيویش آډیپبیی ٽىىي ای اائ ومبیىي،

یشمبی ٵاډبوی آډیپب دشیجبن ډبی ىاان ثى سب ا ځو ثلاوی ډبی ىاان ا بڅڈ

ایه یشڈ ٵاډبوی سپیالر ډوٶی از ٽ ى اوڂچشبن ي ثٮي ى ٵاو ي آڅمبن ي . ثیين ثى

. ي د ا آن ثػى آډي18آډیپب ى ٹن

Who are the people manipulating this world? The rich people who are above the capitalist pyramid of the America and are leading the modern slavery.The slavery, which, on the pretext of liberty, seems to unchain the mankind but in fact is putting heavier locks and chains on their minds controlling their lifestyles and their choices of purchse. The American capitalist society can be called the “Republic of Riches” or “The Companies Based on Capitalization”. Virtue for such societies means financial success, in which getting more money leads to salvation, and the main purpose of life is to gain more profit and satisfy the insatiable consumerism. In this situation, we can see that society is filled with people trying to offer American products to consumers through media’s moral and immoral approaches (deception) – consumers who are running toward American modernity. In this way the American Freemasonry systems have always been among the main sponsors of the capitalists in this regard helping them pass different crises over times. The Freemasonry system is a secret organization that was established in England and then prevailed through France, Germany and America in the 18th century and afterwards.


٥یٸ ا٭مبڃ وٶبی وبن ي وبډل هاش ب، ااى ي بډبن ډوٳ، دیـیي ي ثب وٶی ٽ ا

ډىبٵ٬ الی بی ډوشچٴ ٥جٺبر ډبی ىا ا دی ډیجى ثيين ایه ٽ ى الی بی دبییه ػبډٮ ٽ

ایه . ثجوي ا ایه سمیمبر ثیی شىي ډٳ ځایی ثىځبن ىاوي ي ى ی ڇ ٥جٺبسی ػبی

ى ایه ډاڈ . ثيیه ځو از ٽ سمبڇ ا٭٢ب ى ځىمبیی ٽ یټ ډاڈ از ٽز ډی ٽىىي

ٶش وه ډی یپی ا ډمشیه اٵاى از یبز ا ث ٭ي ىاى، ى ډى ډبئڄ ي ي ٽ اشبى

ځیىيٽ بډڄ اٵای ميڅی، یبیؼیی، آځبی ثوی، سٮ ي سٮمیٸ ىاو ي ثیى، دي ویيب

ایؼبى اوؼبڇ ي ٵ٬ اهشالٳ ٽ ى ى اوؼبڇ ىاىن ي٩بیٴ ٵىی ي اػشمب٭ی ا٭٢ب، ایؼبى اوڂی ٵپی

آډبی ٽ ا وٶ ځشى جپ ډوٶی ډبوی ي څیز . اشبی اياٳ ٵاډبوی ډی ثبي شىي

یبز ډياان اچی آډیپب م ا٭٢بی ایه جپ ثى اوي ثای ډظبڃ ػع يایىڂشه، $یبشمياان

ياثش ث آن ى آډیپب ثٮ٢ب اٵب ي، #سډب ػٶن، ػبن آىاډ، ثىؼبډیه ٵاوپچیه ي ان الٵبیز

ى ډبن پچڂیی ىيڅز ایبڅز ډشلي آډیپب، 19ى ايایڄ ٹن . ثیب ڃ اوڂی ي سپبن ىىي از

ػم ډبىین اجان ٵاډبوی 1808ى. وٶ ٵاډبوی ىیبر كبٽم ي ث اٵای ځاز

،آډیپب ي ا ویىيځبن ٹبون ابی ایه ٽ ثب وٶ ډبوی ب ث یبز ػمی ثځیي ي

A dreaded, sophisticated and influential organization that, through the implicit and intangible influence of the desires, wills and interests of the various layers of the capitalist class, goes on without being detected by the lower layers of society, and those at the bottom of the pyramid who have become the slaves of consumerism. All the members participate in every ritual. During the ceremony, which is chaired by the Master Mason, one of the most important people of the Freemasonry system, delivers speeches on the latest ongoing issues, including empathy, help, awareness, development and deepening of knowledge, the fostering capabilities, creating intellectual motivation in fulfilling the individual and social duties, creating cohesion and resolving disagreements; all of these are done in line with the objectives of Freemasonry. The widespread penetration of the Masonic secret network and the number of politicians (main American politicians have all been the members of the network, for example, George Washington, Thomas Jefferson, John Adams, Benjamin Franklin and Jean Lafayette) who have been engaged in masonry is so shocking. In the early 19th century, when the US government was formed, Freemasonry secured its presence in the country’s governing bodies. James Madison, one of the US Masonic leaders and a contributor to America’s constitution was elected as the US president in 1808;


ػبن ٽیىی آىاډ ي آويی ػبٽن ئی ػم ثٮيی آډیپب یٮىی ػیم ډويئ، ي

ي اٵبځیبی يیچیبڇ ډبی ىای آډیپب ٱیډبوی ثٮيب ثب ډوبڅٶز بی ػىبف . ٵاډبو ثىوي

ډځبن ٭چی ٵاډبوب اي١ب٫ ٽمی ډ ي اډب د ا ډٿ ډډ اي ډبػا ث وٶ٬ ٵاډبوب

ي ا ډبن یبز ػمی بین ي دىغ ئی ػم ثٮيی آډیپب م 1841ا بڃ. هبسم یبٵز

ػبڅت ایه ٽ آثابڇ څیىپچه ٽ ومبیىي ډبی ىاان مبڃ آډیپب ا ى ػىڀ ٭چی . ٵاډبو ثىوي

ٵاډبو ثى ي ډٮبين اي آويی ػبون ٽ د ا ٹشڄ څیىپچه ثى ىاان ػىة ث٭ي ىاز وی

ډاىی ى . ډبوی ثىوي وی واڃ ايڅی ځاوز ثٮيی ئی ػم وی ي ٹير یي ث

ب ثيڅیڄ اهشالٵبر ىاهچی ى اوشوبثبر ډٵٸ ويوي ي یب ثىب ث ىالیچی سػیق ىاىوي ثهی ا ٵاډبو

ىيثب بي آن شیڈ ٽ ډٮبيوبن اچی ي . آډیپب كپډز ٽىىي ٱیډبوی ث ئی ػمبی

ى ٹن ثیشڈ ي ثیز يیټ ڈ . اٱچت ډبوی ثىوي ٽىڂ آډیپب ىب ي ډڈ ٹ٢بیی یب ډٺبډبر

بي ایه ډ٫١ شیڈ، ئی ػمبیی ؿن يوبڅي یڂبن، ثیڄ ٽچیىشن، يان بىیىڀ، ٵاوپچیه

ى ویم ىيڇ ٹن ثیشڈ ث اب ثهی ځابر . ػاڅي ٵى ي څیىين ػبون سيډه، ييڅز،

، ىي ٹ٢بر ىیان ٭بڅی آډیپب60 ىي يا ي ٹیت ث58وىیټ ث

his three successive presidents, namely James Monroe, John Quincy Adams, and Andrew Jackson, were all Freemasons. Later, with a bitter disagreement of America’s non-Mason capitalists and through William Morgan’s disclosures against Freemasonry, some kind of perturbation emerged, but with Morgan’s mysterious death, the story continued in favor of Freemasons. Harrison (1941) and all his next five presidents were Freemasons. Interestingly, Abraham Lincoln, who represented the North American capitalism in a war against southern slave laborers, was also a Freemason, and his deputy Andrew Johnson, who came to power after Lincoln's murder, and also the next president, General Ulysses Grant, were Masons. Only in some cases where Freemasons did not succeed in the elections or just preferred to give presidency to others, a non-Mason could serve for the country. We can also see that the main chiefs and deputies in different decisive parts of the United State such as judicial authorities, the Senate and Congress, have often been Masons. Even in the 20th and 21st centuries the issue is obvious; Ronald Reagan, Bill Clinton, Warren Harding, Franklin Roosevelt, Truman, Lyndon Johnson and Gerald Ford were among such figures. According to some reports in the second half of the 20th century, nearly 58% of the ministers,


وٶ كیر اوڂی سپیالر ډوٳ ٵاډبوی . ىي ىبسب ډبوی ثىوي60 سب 55ي وی ثیه

اٽبن اػشمب٭ی ي اٹشبىی ي ي یبر كبٽم ډبی بالی آډیپب ى ثبيی بډبوی ٭ىان ث

وبډل ي س٥ئ ځی آډیپب ٹير وبن ي ا وٺ ډڈ ثبويبی ٵىڂی ي یبی ػبن ٱة

١ٮیٴ ي ډٳ ځای ٽ هى ي بی ډىڇ ػبن ا ث ثىځی ٽ ؿڂو ډىڇ ثډیياى دى

ػبن الٻ ٵیچٳ اوڂچیی ٽ ٹجڄ ا يٹ٫ ػىڂبی اشٺالڃ آډیپب، ٹبون ابی یپی ا . ځٵش اوي

څیجاڃ ب ډشٻ ٵاډبوب ي ا سئییىبی ډ٦ف ٽىىي سٮبثی ایبڅشبی آډیپب ا وش از

ډياٵ٬ يڅی آپبا ثیب وه ځٶش ”آاىی ي ثاثی“ثب ایه ٽ اي ا . ثى” یٮىی سبډق ي سبڄ“

ډی ٽوشن ډىشٺي ډٮب ٵچٶی ػبن . ٵاډبوی، اشٮمب ډچڄ ډليڇ ي ثى ىای ثى از

ى ياٹ٬ ىیيځببی ډبی بالاو ي .ډی وبډي” دیبىڀ ياٹٮی اډذیبڅیڇ سؼبی ثیشبویب“ الٻ ا

سٮجیی ٽ الٻ ىػیبو اي ثى ٽ س٤ ديان ثىیبوڂا ػبډٮ آډیپب ډى سلیه ٹا ځٵز،

اشىچی ٽثیټ ثای اطجبر ٭ؼیت ي ٱیت ثىن . ثو ػمی آډیپب ډی وبډىي ا دیبڇ آي اڅبڇ

ؿمبن ٽبډال ثش ث اب ډبوی ا . بهز1999ا ى بڃ” ؿمبن ٽبډال ثش“ایه بډبن ٵیچڈ

بهش ي؛ ؿىي، ٽثیټ كبڃ ي ای ایه ىاشبن ا ” ىاشبن هیبڃ“ث وبڇ #1926$آس یىشڅ

. سجيیڄ ٽى90 ىها يیه ايایڄ ٹن ثیشڈ ث وییٻ یشی ى ايا

and nearly 60% of the member of the judges in the US Supreme Court, as well as 55%-60% of Senators were Mason. The astounding influence of the horrific organization of Freemasonry in the governing body and the social, economic, cultural, and political components of the US reveals the clandestine role the conspiratorial powers against the weak and consumerist countries of across the world. English philosopher John Locke, who wrote the constitution of US state before the outbreak of the American Independence War, was one of the major theorists proposing the common interpretations of freemasonry and liberalism, called “Letter on Toleration.” Although he boasted on advocating “freedom and equality,” he was clearly defending Freemasonry, the exploitation of the deprived nations, and slavery. The contemporary critic, Morris Cranston, calls John Locke a “true vanguard of the British imperialism.” In fact, his capitalistic viewpoints were highly praised by the Founding Fathers of the American community, calling Locke the inspirational herald of America. To show how this organization is weird, Stanley Kubrick has made a movie titled “Eyes Wide Shut”. It is a 1999 film, produced based on Arthur Schnitzler's 1926 novella Traumnovelle (Dream Story), the story is transferred from early 20th-century Vienna to 1990s New York City.


ث یټ ډیمبوی ثٿ ثبڅمبپ ٽ جی ډٵٸ ث وٶ ىاشبن ٵیچڈ ى ډى ىٽش ثیڄ بٵى از

آن ب . ثیڄ ي آڅی يع ػاوی شىي ٽ ى وییٻ ويځی ډی ٽىىي. ى یټ اػشمب٫ وبډٮچڇ ډی ى

ٽز ډی ٽىىي ي ى آوؼب ثیڄ ثب یپی ا ث وبڇ يیپش یڂچ ثیمبان ډشمڃ هى ى ډیمبوی یپی ا

ٽ اٽىن ث یټ دیبویز ډب ویټ وبیشیىڂڄ ثهى ډی ٽىي ا ث وبڇ بی ىيان ىاوڂب اهاػی

ډشػ ډی ى ٽ ىیيا ډی ٽىي، ىيثب ثب ویټ ى یټ ٽچة جبو ثیڄ ٽ ثٮيا . سجيیڄ ي از

ى ډامی ثر ؿڈ ثش دیبو ثىاى ي ا لجز بی ډشػ ډی ى ٽ ىيش ٹا از

ىاشه څجب ډو، ډبټ، ي ډ ييىی ثى ٽ ویټ يی یټ ٽبٱ ييى ث ایه ډاڈ ٣

ي ثب دىاهز ډجچ ىڂٶشی یټ څجب ډو ثیڄ ثالٵب ث ٵيڂب آٹبی ډیچیؾ ٵش . وش ثى

ذ ثب سبٽی هى ا ث ٹی ٽ ویټ ى ډیبن كٳ بی ث آن . ډاڈ ثبڅمبپ ٽای ډی ٽىي

ى ډشػ ډامی ٭ؼیت ډی ى يٹشی ٽ ثب ډ ویټ ياى بهشمبن ډی. اب ٽى ثى ډی بوي

ي ى كیه ٭ج ا ډاڈ اىمبیی ډی ٽىي ىاهڄ اسبٷ يی ا ث وی . ٽ ى كبڃ ثځای از

ډاػ ډی ى ؿىي ٥څی بڅه بی ٹ ثیڄ ثب ج ایه ډاڈ ٽ ىڄ ٹډ ثچىيی ث سه ىاز

دی ا آوپ اي ا ا ډاڈ اهاع ٽىىي ث اي ځٶش ډی ى ث یؾ . ومی ٽي ٽ اي ا ىببیی ډی ٽىىي

ثیڄ د ا ثبځز څجب . يػ ى اث٦ ثب آوـ ٽ آن ت ډبي ٽى ثى ثب ٽی وه وڂیي

.بی اػب ای ا ث ٵيڂب ثب ډی ځىاوي، يڅی ث ٭چز ځڈ ٽىن ډبټ، آن ا ومی ساوي سلیڄ ىي

The film follows Dr. Bill Harford, who embarks on a night-long adventure, during which he infiltrates a massive masked orgy of an unnamed secret society. In this movie Dr. Bill Harford and Alice are a young married couple living in New York. They attend a Christmas party hosted by a wealthy patient, Victor Ziegler, where Bill is reunited with Nick Nightingale, a medical school drop-out who now plays piano professionally. Meeting Nick later at the jazz club, Bill learns that Nick has an engagement where he must play piano blindfolded. Bill learns that to gain admittance, one needs a costume, a mask, and the password, which Nick had written down. Bill goes to a costume shop and offers the owner, Mr. Milich, a generous amount of money to rent a costume. Bill takes a taxi to the country mansion mentioned by Nick. He gives the password and discovers a ritual is taking place. A porter then takes him to the ritual room, where a disguised red-cloaked master of ceremonies confronts Bill. Bill is ushered from the mansion and warned not to tell anyone about what happened there. Later Bill goes to return the costume, but not the mask, which he has misplaced.


یڂچ ى٭ر ډی ى ي ډشػ ډی ى ٽ ثیمب طيسمىي یپی ا ا٭٢بی ث هبو ی ثیڄ ي ثٮي

ٱیډشٺیڈ ث ثیڄ ډی ٵمبوي ٽ آن اػشمب٫ ډوٶی ث یڂچ ث ٥ . كب١ ى آن ډاڈ ثى از

د ا ثبځز ث هبو، ثیڄ ډشػ .اكشی ثب ٽبوی ٽ ثای سيیيی ایؼبى ٽىىي ثهى ډی ٽىي

ما ىاز ث يی ثبڅ ي ٽىب م ٽ هاة ثى ى ٽ ډبپی ٽ آن ت ثب هى ث ډی

ى ډى ایچډیىبسی ” ؿمبن ٽبډال ثش“ ٽ آیب ډی ٽىي ىاشبن ایه ٵیچڈ اڅی ا ایؼبى .ٹا ىاى

ایه ٵیچڈ ا ثب ایه يٳ بهز ٽ مڂبن ا يػىؿىیه ٽثیټ. از؟ دبن ایه اڃ ډظجز از

بی ويځی اٵاى وی هى ډیپىي ډ٦چ٬ وي . اػشمب٫ ث ير ډوٶی ای ٽ كشی ث هی سیه الی

. ىاشبن ٵیچڈ ث ډب وبن ډیييٽ كشی آوـ ٽ جی هیبڃ یب يیب از ډی ساوي ياٹٮیز ىاش ثبي

ؿمبن م ډىڇ ػبن ث ث میه هب٥ ؿىیه وبډی ا ثای ٵیچڈ هى اوشوبة ٽى از سب ثڂیي

ىي ٽ ٵشب ایه اػشمب٫ ډوٶی سب ؿ كي ایه ٵیچڈ ث هثی وبن ډی .يی كٺیٺز ٽبډال ثش از

مـن ثهی ډاڈ بی ىیڂ هب ث هى از ي ي ث ٽذیشبڅیڇ ي دیجى اياٳ آن ٽمټ

بی اشوان ي ثب وبڇ و٪بڇ ٽذیشبڅیشی ا ػبډٮ ډوٶی ډی ساوي سمبډی ا٭٢بی ٭الي ث ایه، . ډی ٽىي

ایچډیىبسی ډی هاي يٹشی ى ایه ثب، . ځى ڈ ثیبيى– یب مبن ایچډیىبسی ي ٵاډبوی –ػمؼم

ى یپی .شىي، ػبډٮ ډوٶی ؿمبو ا ٽبډال ثب وڂ ىاى” ؿمبن ٽبډال ثش“ډىڇ ٭بىی ىؿب

بی ٵیچڈ ثځى ث بوٶاویپ، ثځى ث ػبیی ٽ ث آن “ : ؿىي دثـ ٵیبى ډی وىي ، ا پبو

” !سٮچٸ ىای

Then Bill is summoned to Ziegler's house, where Ziegler discloses he was one of those involved with the ritual orgy. However, he implies the society is capable of acting on their threats. When Bill returns home, Bill finds the rented mask on his pillow next to his sleeping wife. This movie creates a question that, Was Eyes Wide Shut really about The Illuminati? Yes, The main reason that Stanly Kubrick made this movie is this that he wants to show the secret society that even it can go to the most private issue of everyone life and can control everyone in society. It wants to tell more about us illusion and dream. That’s why he has selected this name on the movie which means eyes of all people of the world are absolutely closed. The movie wants to show how this secret society follows a ritual which helps capitalism everyday. The secret society also gathers members of capitalism on the names of Skull and bone, Illuminati and freemasonry. In this issue Illuminati wants the secret society to keep an eye open when other ordinary people have their “eyes wide shut”. In the movie, Kubrick has a section in which school boys tells them, “go back to San Francisco where you belong, man”


ای ب اب ىاى ایه ػمچ ث ٽ ى ىاوڂب ییڄ ي ٽچة ثمیبن ى مبڃ ځي اشوان ي ػمؼم

. بوٶاویپ ٹا ىاى

ا ىیيځب . وبډی از ٽ ث ځي بی ډوشچٶی ا٥الٷ ي از #”يىڂی ي“ث ډٮىبی $ایچډیىبسی

اب ىاى، یټ ػبډٮ ډوٶی يىڂی ي ٽ ى Bavarian Illuminatiسبیوی، يا ایچډیىبسی ث

ثٮيب، يا ایچډیىبسی ث بډبن بی ډوشچٶی وجز ىاى . سبی ي1776ووشیه ي ډب ډی بڃ

ایه بډبن ب . ډبث آن ثى اوي ایچډیىبسی ثبيایبیی یب اػشمب٭بر ثب پچی ډي٭ی اسجب٣ ي ٽ ث

می ډشڈ ث س٥ئ ثای ىشپبی يٽىشڃ ػبن ا٥یٸ ٥اكی كاىص يځمبىن ویيبی وٶی

.ثى اوي” و٪ڈ ویه ػبوی“ى ىيڅز بی ډوشچٴ ثای ٽت ٹير یبی ي ى وبیز یين ث

اوبن وی ٹثبوی ډیپىىي ډ١٭ی ٽ ثا٦ ىایه اشب كشی ثای ډاڈ ل ي ػبىيی یب بن،

ياى ين ډوٶی یټ ډشىيبی ث وبڇ اڅپ ػو ث ډلڄ ډاڈ ثمیبن ٽىب ډؼم ػٲي ثډال

.ي

It is pointing to this issue that the Skull and bones has located at the Yale University and bohemian club is located at the north of San Francisco.

The Illuminati (plural of Latin illuminatus,”enlightened”) is a name given to several groups. Historically, the name usually refers to the Bavarian Illuminati, an Enlightenment-era secret society founded on 1 May 1776. In subsequent use, “Illuminati” has referred to various organizations which have claimed or have been claimed to be connected to the original Bavarian Illuminati or similar secret societies. These organizations have often been alleged to conspire to control world affairs, by masterminding events and planting agents in government and corporations, in order to gain political power and influence and to establish a New World Order. It is often believed that, even for their black magic ceremony, human beings are sacrificed,


ػچبر ډوٶی ي ی #Bohemian Grove$ ثځیي ثمیبن ٽالة سبٽىن ا٭٢بی1873ا بڃ

ایه ٽچح ډوٳ ا ا٭٢بی بثٸ .ى مبڃ ٽبڅیٶویب ثځا ٽى اوي” ى ييى“ػىڂچبی هى ا ى

ډی سان ث يبی ػم آډیپب ي مـىیه یبز ډياان ي اٵاى به اٹشبىی ي و٪بډی آډیپب

. #ى یپی ا سیبی ډث٥ یـبى ویپن ي يوبڅي یڂبن ا ډی ثیىیي$اب ٽى

ٵٮبڅیز بی ٱی ٽ وبن ډی ىاى ى ى ؿڄ ځابیی ى ثهی ا ډ٦ج٭بر آډیپب ډىش ي

٭پ، یټ ػٽ $ اوؼبڇ ډی ځیى ى ٽچة ثمیبن ٹبووی یبىی ا ػمچ ٹثبوی ٽىن اوبن

ډشٮبٹت ایه اٵبځیب سلٺیٺبسی ا٥ٳ دچی ي٫ يٽ . #ٽىن یب ا٭ياڇ ٭مډی ا وبن ډیيي

اډب ایه ٽچة ي . ډشٹٴ ځىیي ي ديوي ث كبڃ هى ب ي1947اڅجش ایه ثبی ب ى بڃ

. اا می ثای اٵاى ډ٦چ٬ ي ٽىؼپبي ػبی اڃ ىاز

A theme revealed by the hidden intensity of a documentary by Alex Jones at the Bohemian site next to the owl statue. Bohemian Grove members have held secret and secret meetings in the Redwood forests of northern California for the past nine years. Former members of this dreaded club include the American Presidents, as well as politicians and prominent US economic and military figures (in one of the photos you can see Ronald Reagan, Richard Nixon members of this group).

In the '40s, there were reports in some US media outlets that there were many illegal activities, including human sacrifice, at the Bohemian Club (the photograph shows a lynching or public execution). Following the revelations, an investigation was launched by the police which was suspended in 1947 and the case was abandoned. But this club and its secrets were always questionable for the curious people.


ياى ایه اىيځب ى ي ا اڅپ ػو ساوز ا ډاو٬ اډىیشی ػىڂڄ ثڈ ځش ي 2000ى بڃ

ى ایه ډاڈ آییه ٹثبوی ٽىن اوبن . ډاڈ ٭ؼیت ٹثبوی ٽىن ا٭٢بی ٽچة ٵیچڈ ثىای ٽىي

ثب ایه ٽ ثب ؿمبن هى اي ډی ځیي .اوؼبڇ ډی ي ٭جبىر ى ثاث ډؼم ػٲي بهيا ثای

اي ى ثوی ا سیٶبس ؿىیه . ډبي ٽى ثبي ٽىي ومی ساوي آوـ ا ٽ ىیي يڅی اسٶبٹبر ا

ډی ىاویڈ ٽ سىب یټ ػٲي ثٿ ي . لجز ٽى« ثبثڄ ي ویټ»ذ ٽی ىثب “ډی ځیي

يػى ىاى، ى اوؼیڄ ي اىبى سبیوی ىیڂ آډي از ٽ ى ډیه بی ثبثڄ ي ٽىٮبن « ویټ»

ثای ډير ډوشی سػڈ ث دز هیم ب .دیڂب اڅ ػٲي ډڅم، ډی اويوي ٽىٽبن ا ى

وبځبن ث هى آډيڇ ي ثٮي ا آن . ي ثب٭ض ي ٽ ا ػٲي ډىلٳ ڇ بكڄ ػچت ي ى آوی

ىبكڄ ٱثی، یټ ٹبیٸ ٹيیمی يىهبو ای يػى ىاز .يی ػٲي يٽی ى ػی سمٽ ٽىڇ

ى كبڅیپ ٵى ىز ي . ي ویشی ٭ائیڄ ډبوىي ٽ ااث ا كٽز ډی ىاى، ثب ٹبیٸ ا آة ٭ج ٽى

اي آن ٵى ٹثبوی ا وى ٽی ا٭٪ڈ ثى ٽ ى دبی .دب ثش ای ى آن ث كبڅز سٮ٪یڈ ىآډي ثى

ذ ى یټ لى ثیب . ٹا ىاز ى دبییه دچ بی واوی ٽ ػٲي يی آوب ػٲي ډىش٪ ثى،

ثای وؼبر ٹثبوی . آن ا ث دیڂب ػٲي ثىوي ٹثبوی ا ځٵشىي ي ىي ٽی یبذ، هٵىبٻ

ایه هاش .آوب اي ا ثيين ٹشچڂب ثىوي. اډب آوب ىهاز اي ا وذیٵشىي. ػبو اڅشمب ډی ٽى

(قرثبوی را اوذي مبرضذي می وبمیذوذ) .ػٲي ثٿ ثى ٽ اي ا ثاوىي

In 2000, Alex Jones was able to break through the Bohemian Grove forest security barrier and enter the camp, filming the club's strange sacrificial ceremony. The ceremony includes a ritualistic human sacrifice in worship of Molech, which is represented by a horned owl statue. He says that although he has seen with his own eyes, he cannot believe what he has seen. In one of his descriptions, he says: “Then the priest talked about ‘Babylon and the Good Tire’. We know that there is only one big owl and one ’good tire’, in the Bible and other historical documents. We read that burned children in the lands of Babylon and Canaan in front of the owl goddess, Moloch. For a brief moment, my attention was drawn to the back of the tents on the other side of the beach, causing me to deviate from the owl. Suddenly, I came to my senses and focused on the owl and the priest on the island. On the west coast, there was an old river boat, and a figure like death angel who was moving a chariot, crossed the water by boat. Then, in a very dreadful scene, two priests in black, seized the victim and carried him before the owl.


ى مز ثبالی ٹشچڂب یټ ؿاٯ ىڂی ٹا ىاز . ډظڄ ٽی ثى ٽ سی دبؿ یبی دیـیي ثبىي

ثب ډٮڄ ػبيیيان ا ثىاز ي ډٮڄ هبډی ٽی ا٭٪ڈ . آوا ډٮڄ ػبيیيان ډی وبډیيوي ٽ

ذ ٽی ا٭٪ڈ دبییه ٵز ي یډب ا آن ٵى ىيثب ػز ثوبی اڅشمب ٽى،. يه ٽى

یټ ىز ثیب يكشىبٻ ي . ذ ځٶز ٽ ٹي ىاى ٭الئڈ ا ا ثٺبیبی ثبٹی ډبوي ثواوي. آس ى

ایه یټ ىز يكشىبٻ ثبثچی ي كٺیٺز ډل٠ ایه ىیڂ ی٦بن بهش ىز بڅیيى ویز،. ډډ

وبځبن سمبڇ آن چیت بی ٽؿپی ٽ ى ٥ڃ بكڄ ىیي . اي مـىبن ا ىى ٵیبى ډی ٽیي .از

ث ا ثب وبڇ یيویم اط وٺب ٹين ي٦ی ډه ىاشڈ يوي، ثىبثایه ى آس اٵپىي ثىڇ

چیت بی ٵچی هش، ٽی بیی ثب ىای م ي یب ي . ډىب٩ ػىڈ ث ٭یى ډبي ډی ٽىڇ

یټ ػٲي ىى ٵیبى ډی ٽیي، هش ای ٽ ا ىڄ ٹډ، ػي وٺ ای ي ٽی ا٭٪ڈ ثب ىای

البة بو ي آډ ى ایه ډاڈ ځى آډي جان، ثبوپياان، ثب بهبی ثٿ، ٭٪یڈ اڅؼظ

.” ایه وبیز ػىن ثى. ثىوي

The victim was begging for his life. But they did not accept his request. They took him into the slaughter. It was the great owl's desire to burn him. (The victim was called restrained grief). It was like someone wrapped in a black cloth. At the top of the slaughter room was a stone lamp called the Immortal Torch. The man begged again for forgiveness. Then the High Priest went down and burned the firewood. He then said he is going to read the signs from the remains. A very terrible and mysterious tradition. This is no longer a Hollywood-made devil; it's a terrible Babylonian tradition and sheer truth. He was still screaming in pain. Suddenly all the little crosses I saw along the shore were thrown into the fire, so I was watching the medieval painter Hyronimus Bush's Infernal Landscape. Burnt metal crosses, priests in red and black robes, and high priests in silver robes and red capes, scorched corpses screamer from pain, a huge owl with large horns, leaders, bankers, media and education associates in the ceremony had come together.” It was utter madness.

Left: Bonesmen leaders during a meeting on Tuesday, Dec 1, 2015. Photo by Chris Ayers. Right: George

Bush is in the photo.


اویمیه ي ٵیچڈ بی ډمڇ

Poisoned animations and movies

. ډىڇ ا ى اشبی اياٵ ٽىشڃ ډی ٽىي” ػبىيځان یب ى آیى یب“آډیپب ثب اشٶبى ا ٹير

هى ا هة وبن ډی ىي، ؼب٫، اوبوييز، يٵبىا، بىٷ، ډثبن، كبډی اوبویز، ىشپب ي

ثای آوب شىي ا ي، ه٦وبٻ ثای ثٮي ىیڂ ٽب ٽ ډبو٬ ىیڂی ٽ ثواي، ؿی هة

ا ثب بیبن ډلالر آډیپبیی مـىیه ى ٵیچڈ . سيیز ي وبٵډبن ډی وبډي ثیز، ىيٱڂ،

ي ى ػبیی ا ٵیچڈ ٽیٶیز ثیش ا ياٹٮیز وبن ډی ىىي ي هى ا بكت سپىڅی ثس ډی وبډىي

ثیه ډلالر ” ځ ىی“بیبن دیيا ډیى ٽ ثیىىي دؿڈ آډیپب ا ثجیىي سب ١می وب هىآځب اي

ثوبىر ػیا ى ٽشبة ” ځ ىی“ ى اسجب٣ ثب .آډیپبیی ي ٽیٶیز یبى آوب ى ه اي ایؼبى ومبیي

ٽچؿ - 1 :ا ىي ډڅٶ سپیڄ ي #يی$ډی ځیي ٽ ډلڃ یب هيډبر ”ٽچؿ هجوشی“

ي ا ى يیشیه ډٲب ډی ځاوي ډى٪ ا ٽچؿ مبن ٽبال یب ؿیی از ٽ . هجوشی- 2ي

ثو وبډچم ډلڃ یب هيډبر هجوشی وی، . طبثشی ىاى ي ثو ډچم ي ډى ډبػا از

. از ي ثب٭ض ډی ى ٽ ا ډلڃ ي هيډبر ى ىڃ ي ه ډشی س ى #يی$

ٽچؿ بی ٽب ثب . هجوشی ؿیی از ٽ ثب٭ض ډی ى ى اٵاى ك هبی ثاوڂیوش ى

،ٽچؿ آډیپبیی یؾ سٶبيسی ا و٪ ٽیٶیز، ٥ٮڈ، وڀ وياى

America uses the power of the “Black Magicians in Black mirror” to control people for their goals. America portrays itself as good, brave, humanitarian, loyal, honest, kind, supportive of humanity, righteous and holier than thouwhile always portraying other countries in a villainous light. In their films also they portray American products as superior and take pride in calling themselves the best in technology and often display the American flag in superior mode, so that in the viewers unconscious “mental node” the connect between American products and quality stay together. In relation to Bernadette Jiva's “mental node” in the book of ‘Happiness cookies’ it is stated that each product or service consists of two components: 1- cookies and 2- happiness. A cookie is a commodity or something that is put in a shop window, has a constant value and is a tangible part of the story. Happiness, too, is an intangible part of the product or service and makes the value of the product and service as that which delivers happiness in the minds of the customer. Happiness is what makes people feel special. Cookies in other countries are no different with American cookies in terms of quality, taste, color,


ىڅیڄ ایىپ ډشیبن ډلڃ آډیپبیی ا ډی هوي، . اډب ٽچؿ آډیپبیی ا ډىڇ ډیووي ي ډیووي

ثب اشٶبى ا ٵیچمب، سجچیٲبر ي اویمیه بی آډیپبیی ” ػبىيځان یب ى آیى یب“سی از ٽ

ث ایه ػمچ ىٹز .ا هجوشی ى ه مب ایؼبى ډیپىىي ٽ وبی ا هیي آن ٽبال یب هيډبر از

ى ٥ڃ سبین یؾ ٽبالیی ٵيهش وي ي یؾ ٽبالیی هیي وي ثچپ هیياان، یټ ډ٦چثیز :ٽىیي

ثوبىر ډشو ثبایبثی .ډ٦چثیشی ٽ س ډیپى اوي ى آن ٽبال وٶش از. هیيای ٽى اوي

سلچیڄ ي سؼی .ثبیي ث آن ٵپ ٽىیڈ ٽ ث ير سبډڄ ثاوڂی از ي از اډب وپش ای ځٶش از

#ٽچؿ هجوشی$اجىی ایه وپش ا يه ډیبى ٽ ثوب٥ مبن ديیي ای ٽ ثبال س١یق ىاىیڈ

یٮىی هجوشی هى ي ایڈ، ” هجوشی ځ هى“از ٽ ډب ى ٥ڃ ایه بڃ ب ىؿب ىييڇ

ثب ٭یىپی ډه يٹشی ى یټ سٶیلڂب ث ٭ىان ډظبڃ .ځ ى ایڈ و٫ ډلڃ آډیپبیی یټ ا ث

ؿا؟ ؿن ٽبٽى اچی ٭یىټ ي ٽٶ . ي ٽٶ وبیټ ٹيڇ ثوڈ اكب بىٽبډی ډی ٽىڈ آډیپبیی

ؿن ى ٥ڃ ؿا؟ .ثىوبن ا سٮیٴ ٽى اڇ ث وبڇ هجوشی ي آډیپبیی ٵاډ ٽى اڇ ا

ډبن ى سجچیٲبر آډیپبیی ىیي ایڈ ٽ آىڇ بی هشیخ ي هلبڃ ٽ اكشمبال هجوز شىي ا

. ایه ٭یىټ، ا ایه ٽٶ، ا ایه ډبیه ي ا ایىڂو ډلالر آډیپبیی اشٶبى ډی ٽىىي

But American cookies are bought and eaten by people. The reason consumers buy American products is based on the notion that happiness comes from buying that product or service which “Black Magicians in Black mirror” use in American movies, advertising, and animation. Notice: Throughout history, no goods have been sold or purchased, but buyers purchased the utility factor. The utility they imagined lies in the commodity. Bernadette a marketing expert says that this is something that is deeply thought inducing and we need to think about it. Strategic analysis and prescriptions make it clear that it is because of the phenomenon we have described above (the happiness cookie) that we have been plagued with “linking happiness” syndrome over the years, namely our happiness as a product. We are bonded Americans. For example, I feel happy when I walk into a resort with American glasses and Nike shoes. Why? Because I have forgotten the basic function of the glasses and shoes and have defined them as American, linking it with happiness.Why is it so? Because over time, we have seen in American advertising that handsome and happy people are lucky since they use these glasses, shoes, car, and other such American products.


ثچپ ثبیي . آډیپب ډب ا ٹبو٬ ٽى اوي ٽ ٽچؿ ثب٭ض هجوشی ویز” ػبىيځان یب ى آیى یب“

ڃ ایه يب ٽ كڃ آډشبٶبو جټ ويځی ایي. سب هجوز ي ي هى ٽچؿ آډیپبیی ا هیي

ٵیچڈ بی بڅیيىی ي ٵىڀ ایىشبځاډی پڄ ځٵش سٮیٴ هجوشی ایه ځو از؛ ىاشه ثیش،

ډلالر آډیپبیی ځان ٹیمز س ي ث ایه ثبي ى ه ډب پڄ ځٵش ٽ هجوشی، .يس ا م

اډپبوبسی ٽ ثش، .ىز آيىن آن ثای ٽی ډمپه ویز ىاشه ؿیبی آډیپبیی از ٽ ث

ػبىيځان یب “ آوٺي ایه ډ٫١ ا .ثٿ س یب ډؼچڄ س، ث يس ا يبیڄ بى ي ډٮمڅی ډبز

ډشٺیڈ ي ٱیډشٺیڈ، ډپشة ي وبډپشة ثایمبن سپا ٽى اويٽ څر یټ دیبى يی ” ى آیى یب

ثب ٽٶی ٽ بوي آن م٥ىمبن از ي ٭پبی ثب یټ ډثبیڄ ايی ى ای ثٮي ا ٩ ثباوی ا

ٵپ ډیپىیڈ اځ ٽ ى ٵیچڈ ب ډی ثیىیڈ ي سى ډلالر آډیپبیی ي يف ډب . ا ىز ىاى ایڈ

بیي ث میه .ىیڂ هجوز ویشیڈ ى ىز وجبي ٽٶ وبیټ ث دب وياش ثبیڈ ي ډثبیڄ ادڄ

ؿ بىی بیی ٽ ی دبی اوبن ٽة يوي، یا : هب٥ ثبي ٽ ځس ب٭ ی آڅمبوی يى

ؿ ثبیي . وبىیي ډیڂیوي آوـ ا ٽ ی دببیبن از سػ ىاوي ي اٵاى ث ثبالی بن ثیش

ى اڄ وجبیي بىٽبډی هى ا ث ډلالر آډیپبیی ځ . ا ثبیي ثب ٽى ” ځ ىی“ ایه ٽى؟

. ثویڈ

America's “Black Magicians in Black mirror” have convinced us that having any other cookie is not awesome. Rather, you have to buy and eat American cookies to be happy. Unfortunately, the ideal lifestyles these days are formed by Hollywood movies and Instagram culture. The definition of happiness is having more, more expensive and up-to-date American products. It has been formed in our minds that happiness is about having American goods that not everyone can afford. Better, bigger or more luxurious, up-to-date than our usual, simple gadgets are the route to happiness. So many times the “Black Magicians in Black mirror”, directly and indirectly through written and unwritten texts have indicated how we miss the pleasure of hiking with a shoe made by our compatriot and shooting it with a Huawei cellphone in the rainy afternoon. Our souls are thirsty for American products we see in the movies. And we think we would not be lucky if we did not have Nike shoes on and Apple's cellphone was out of stock. Maybe that's why the German poet Goethe wrote: What joys were suppressed under human feet, because most people care about above their heads and ignore what's beneath their feet. What should we do? This “mental node” must be opened. We should not, in principle, attach our happiness to American products.


ٽ ث ٽچؿ ای ٽ ٹىبى ډلچ مب ٵپ ٽىیي ؿىي څل٪ ثب ٽىیي ي هى ا ”ؿمبن ٽبډال ثش“

یټ ؿبیی ډٮمڅی ثب یټ ٽچؿ ډٮمڅی يی یټ ىيڅی ډٮمڅی ډی ساوي .اډي دوش ځب ډی ویي

هجوشی ثیش . ٵپ ٽىیڈ” هیي ثيين هوز“ي ث ثب هى هچر ٽىیڈ . ډػت بىٽبډی ډب ى

ډشبٶبو و٪بڇ ياثش از ي ”ډبر ىی“ ث ياثش ثبي ” ډلالر آډیپبیی“ ث ا آن ٽ

. آياوي ثب” ډىش٪ هجوشی“ډبی ىای ا بو بی آډیپب اشٶبى ډی ٽىىي سب ډب ا ا ٽىٽی

” ځ ىی“ثبیييی ایه . ډٯ مبی ٱب ویز. د ٵاډ وپىیيٽ ؿمه مبی جس ویز

اث٤ ىٮز “ث ځیى CIA ثب ييى ث بیز می بډبن ا٥ال٭بر ډٽی آډیپب . ا ثب ٽى

٭ىان ډٽ ىٵب٫ ا اډىیز، ډ٫١ ثیبی ا ٽشبة ب ي . هیڈ ثډی” ځډی یا ایه بډبن ث

ىٻ ثای … ي ٽبځىاوبن ي بڃ بی ډشمبىی ویىيځبن ٵیچڈ ب ي ډشىيب ا سٮیٴ ډی ٽىي،

ٽىڂ ٽبډىي بثٸ ”اىوی ډبسیه“ . ثى اوي ى اسجب٣ ایه ثو ثب ثش ډأډیز ب ي سمیمبر

ډىڇ ثبیي ث ایه ياٹٮیز ياٹٴ وي ٽ ىيڅز آډیپب ث “: آډیپب ى ایىجب س١یق ډی ىي

بی ي ډلالر هى از ٵي ایؼبى طجبر ى ثبا ػبوی ىوجبڃ مپبی ډیبن بو

بی ا٥ال٭بسی ا ٥ٳ ىیڂ، ثوی ا ایه سال ي ځډی هجی ا یټ ٥ٳ ي يی

”.از

Open your “Eyes Wide Shut” for a moment and think about the cookie that your neighborhood bakery is baking today. A common tea with a plain muffin on a common chair can bring us happiness. Take it easy on yourself and think of “non-violent shopping”. Happiness depends more on “mental products” than on “American products” and, unfortunately, the capitalist system uses the American media to bring us “waiting for happiness” as a child. So do not forget that the grass is not greener for the neighbor. One has to open this “mental node” one day.

Entering the CIA's official Web site, we face the entertainment industry interface. Because the organization, as the center for security advocacy, finds reference in the subject of many books, films, and documentaries.Writers and directors have been involved with the department for many years to portray their missions and decisions in a heroic way. Former US Congressman

Rodney Martin explains: “People need to be aware of the fact that the US government is looking to stabilize the global market for its products, and to collaborate between news media and entertainment on the one hand, and intelligence services on the other hand is part of the efforts.”


وی“یب ”ی ثی ا“٭ي ثی مبی شىي ٽ ىیڂ اهجب “ ا وڂب ومیپىىي، [ي یب يای اډیپب] ”ٵبٽ

سمبډی بن بڅیيىی ٽ سٺیجب ي ث ٵیچڈ بیی ډی آيوي ثبأله ثای ځڇ ين اډب میه اٵاى،

یب سىب ثوی ا جپ ثی وبیز ٱڃ دیپ ا٥ال٭بسی ي ػبی ىين “:یيځاىوی ى اوشب ډی” .شىي

ي سلز سچ٤ آيىن ىٮز ایه جپ ثای ٵبي ٽىن بڅیيى ي ٵیچڈ بی بهش آن آډیپبز ي

ایه ٽ، ٵیچڈ بی ىين بی كپډشی ىثب اسجب٣ بډبن .” ځای ىڂٶشی ٽى از ډبی

ای ث ” ٽیىڀدیش“ آډیپب ثب بڅیيى، يار ىٵب٫ ي بډبن یب، ومبیىي ػمی ها ٽىڂ، ٥ی وبډ

يی اى٭ب ٽى ا٥ال٭بر ثیب . ا دىشبځن اوشٺبى ٽى” ی ايډیه ٶ سبیټ“ا اسجب٣ ٽبځىان ٵیچڈ

اة “. كبی ى اهشیب ایه ٽبځىان ٹاځٵش از ٽ ډی ساوي اډىیز آډیپب ا ث ډوب٥ اوياى

یب ځچين ځالة بیی ى اپب ٵیچڈ ٽ ډؼم٭ آډیپبیی ث ایه ثبي از ٽبىب ي ډىشٺي” ٽبڃ

ب اٳ ثی آی شىي ي هيډبر آن ػبی ىیبٵز ډی ٽىىي ٽ ومبیبوڂ ؿ ډظجز ا یب یب دىشبځن یب

٥ هب ثیبن ومی . ىىي ا ثای ډىڇ ومبی ډی ى ایه از ٽ بڅیيى ث اډب ډ١٭ی ٽ ث

ډوی اٹشبىی آډیپب ى ػبن ي - ثسی یبی ي طير ٽ هابن كٶ٨ ىش ډاٽ ٹير

ثب ثوی ا ٽبډىيان ٽمذبوی ” ثباٻ ايثبډب“ىیيا .سمين ٱة شىي، ث بهز ایه آطب ډی دىاى

ػبیی ثى ٽ 2013ى بڃ ” ىیڈ يٽ“اویمیه بی

“There are countless people who no longer watch ‘CBS’ or ‘Fox’ News [or Voice of America], but these people are finally turned to entertainment for movies that are almost all Hollywood .“ , “The CIA is just part of a giant intelligence network within the United States, and it has invested heavily to corrupt Hollywood and its films and to dominate the film industry within the country,” Rodney says. On relations between USA government agencies and Hollywood, “Peter King”, republican congressman, in a letter to U.S. Department of Defense and CIA criticizes the relations between director of the movie “Zero Dark Thirty 2012” and Pentagon. He claimed that the director had very sensitive information that could jeopardize USA security. American film critic Rob Call believes the set of films at the Oscars or the Golden Globes will receive awards that represent the positive face of the CIA, the Pentagon or the FBI and showcase their services to the public. But what is not specifically mentioned is that Hollywood has commissioned these centers of power and wealth to seek to preserve America's political and economic superiority in the world and the hegemony of Western civilization. Barack Obama's meeting with part of the DreamWorks animation staff was in 2013 where Obama,


ػم ث ايثبډب ى ثوی ا وىبن . ى یبز وه ځٶز ث ي١ف ا سأطی بڅیيى ٭ىان ئی

ى ډیبن ایه . ا پڄ ډی ىیڈ ٵىڀ ػبوی ا ٥یٸ مب یټ [ىيڅز آډیپب] ډب“ : هى ډی ځیي

اب٭ بڅیيى وٺی ابی ى. دیپب ػبوی ثای ٲڄ ي ىٮز، ثسی ډب ث ىیڂان هالٹیز ډبز

بی ٵىڀ آډیپبیی ي مـىیه پڄ ؿ ثبي ٽىیي ي ؿ وپىیي، ىی یټ ٵىڀ ػبوی ىاى، ا

مبن ؿیی ایه ىز . ىٮز ځډی ا ثهی ػبر، ثوی ا ىیذچمبی آډیپبز بڅیيى ي

ای ”. ډب ا ث یټ ٹير ػبوی سجيیڄ ډی ٽىي ٽ ډب ا ا ىیڂان ډشمبی ٽى ي از ډڈ سیه وپش

ٽ اایه وىاوی ډىسػ ٹا ډیڂیى، ویبډىيی ىيڅز آډیپب ث ثبيیی ډظڄ بڅیيى ثای یين

.ث اياٳ اٹشبىی از

بی سجچیٲبسی ي اشاسی بی شی ډٲی ىثب ا ايڃ سأی بڅیيى، يیپىبی یبی، ػىج

ای ي ديدبځبويای بڅیيى . ٽبی ىیڂ، ى آن ډى ثى وپش ډڈ ایه ػبز ٽ ثبی بی بو

بی ؿىیه سجچیٲبسی، ٵیچڈ بی . ه٦بة ث ډىڇ ىویب ر ډی ځیى، و ىيڅز بی ډوشچٴ یپی ا ومو

هه وبن ډی ىىي، یب ٽبی ٹی ا دشبن ثډی آډیپب ا يكی ي بڅیيى شىي ٽ م

ا ... ایان، دبٽشبن ي ىي، ى ثهی ىیڂ ٵیچمب ٽبی يی، یب ػىڀ ٥چت ډٮٵی ډی ٽىىي ي

. ٱیوډبڃ وبن ډیيىي ي سبیوبن ا سلیٴ ډی ٽىىي

Obama as president, clearly spoke about Hollywood's influence on politics. As part of his remarks, he says: “We [the US government] are shaping a global culture through you. Amidst this global struggle for jobs and industry, our superiority over others is our creativity. Hollywood has a key role to play in spreading American cultural values and shaping a global culture, believe it or not, Hollywood and the entertainment industry in some ways are part of American diplomacy. That is exactly what sets us apart and transforms us into a global power.” The key to this speech is the US government's need for a support like Hollywood to achieve economic goals.

Since the inception of Hollywood, political approaches, propaganda aspects, and brainwashing strategies have been evident in other countries. The important point is that Hollywood media games and propaganda are addressed to the people of the world, not just the various governments. Examples of such propaganda are Hollywood films that portray Native American Indians as savage and violent, or portray eastern countries militant, or in some other films present Russia, India, Iran, Pakistan, etc. abnormal and distort their history.


ا ډی سان ث ٭ىان بهش ييىیبى ٽیذچیىڀ ٽ ا يی ىاشبوی وش ” ٽشبة ػىڂڄ“اویمیه

ى وٺ ثیشبویب ي كیاوبر ث ٭ىان ډىڇ ”ډځچی“اشٮب ٭٪یمی ثای ومبی ىیيځب ٱة ا ىي ثب

ي كبال ػىڂڄ ثىاز ٽى ثشيیغ سب دبیبن ىاشبن ى یبىی ا ٥ٳ كیاوبر ي ډځچی .ىي ىیي

ډیواي آوب ا سٻ ٽىي،ٽبوی ٽ اي ا ثٿ ٽى ي ث اي اډیي ثش ثىوي ٽ ډځچی آوب ا ثای

ثجیىیي ٽ ؿڂو ٱة ىيٱڂ یټ ٵى ډی ساویي ى ایه ډبػا مب . ويځی ثب اوبوب سٻ ومیپىي

ایه دیبڇ ث . وبن ډی ىي ا ى وٺ ثجهبن ٭جبوی ي هه ” ډبسمب ځبويی“هوز دی ډبوىي

ٽجس ثب ٽجس ٱب ثب ٱب “ اب ث ثیشبویب د ا اشٮمب ىاى ٽ ډی ځیي هیچی ىیو٪ ډی ي

ا ډىڇ ىي ى ػیی ي ث ٽی ا بڅب يڅی ؿا ایه ا ثٮي ، ” ديا ٽىي مؼى ثب مؼى

ى وشیؼ بڅیيى یټ ٹبڅجی ي پڄ ىىي .آوب ډیجبیز ىي ا يىس ا ایىب سٻ ډیپىويځٶشىي؟

اٵپب از یا ډشٶپیه یبز بی آډیپب ث ایه ثبيوي ٽ ثای سوی ػبن ي و٪بډی مبوىي

ثب ډٮیببی آډیپب از ٽ ٽمټ ي ډٵڂا ٽىن ي ما ٽىن ٵىڀ ډىڇ یشچ ٽبا ویز

. ډیپىي سب آډیپب ثشاوي ػبن ا سوی ٽىىي

Animation film based on Rudyard Kipling’s ”Jungle Book ”can be seen as a massive metaphor for Western’s view of India with “Mowgli” in a British role and the animals as Indian people. Mowgli eventually ends up leaving the animals that raised him, opting instead to live with humans. In this story, you can see how the Western media represents an anti-violent person like “Mahatma Gandhi”in the role of an angry tiger which is a harsh creature. The late message seems to be: stick to your own kind, referring it to a post-colonial Britain. But what took the western media so long to promote message, after reaping a lot of benefit from the Indian people. They could have left India earlier. As a result, Hollywood moulds mind because American policy experts believe that a military approach like Hitler's is ineffective in conquering the world. It is consumerism and bringing the culture of the people emulate American standards that would help the US to conquer the world.


ى د ؿ ػاة ”ػبىيځان یب ى آیى یب“ ؿڂو ٭الئڈ ی٦بوی ى ٽاىبى وبن ډی ىه

ویز بی ٽبسوی وٶش ي اوي؟ ؿڂو یټ ٵیچڈ ياویمیه ډی ساوي ډب ا ث ر ثبڅٺ ث یټ

ؿا ٽىٽبومبن ٽىٽبن يٳ ثى ي شىي؟ سجيیڄ ٽىي؟ ؿا ډلالر آډیپبیی ډٳ ٽىىي

بی ٱیاهالٹی ي ی٦بوی ي ثيين آځبی ا ك٢ آوب ى یټ اویمیه ثب ومبى ٭چی ٱڈ وبآىب ثىن

” ډیپی ډ“ثب ویز بی ٽبسوی ؿن ب ٹاډیڂیوي؟هب٥ار ٽىٽی ثیبی ا ډبنسلز سبطیآ

ٽ ما از ... ي ” ٭الءاڅيیه“، ”یجبی هٶش“، ”یىيال“، ”ٶیي ثٵی ي ٶز ٽسڅ“، ”ی ب“

اډي وی بیي ا ٽب ثهی .ډیجبىي” ياڅز ىیوی“م ایه ب ډلڃ یټ ٽمذبوی بڅیيىی ث وبڇ

ا ىیڂ ٽبسن بی ياڅز ىیوی ثبي، ياڅيیه ثای ځڇ ٽىن ٽىٽبوبن ځاشه یټ ی ىی ا

ٽمىي“ي ”ىی ىڅج“ ؿا ٽىٽبن يٳ شىي؟ .”آڅی ى ډیه ٭ؼبیت“ي ”ؼب٫“ځٵش سب ” ځی

ایه ثبيويٽ ویز یا ىاومىيان ث .بى یا ٽىٽبن اډي شىيٽ ٵىای یټ ٽ ا ډی

يٳ ىڅیڄ ىیڂ ٽ ٽىٽبن ي وػاوبن ډى . ثځبڃ ى ٶز بڃ ايڃ ويځی پڄ ډیڂیى

ث ٭جبر ىیڂ آوب ياڅيیه بن ا ٥ٳ ياڅيیه كمبیز ډی وي ٹا ډیڂیوي ایه از ٽ ايال ا

. ى ډی اوشوبثیبن ثب هى ما ډی ٽىىي سب آوب ثای و٫ هیي ډلڅی آډبى ثبىي

Documents show how the demonic symbols of “Black Magicians in Black mirror” are hidden behind the attractive faces of cartoon characters. How can an animation film potentially make us a consumer of American products? Why are children targeted? Why are our children influenced by their animations, despite being unfamiliar with demonic and demonic symbols and unaware of their presence in a cartoon? Many of us have childhood memories accompanied by cartoon characters such as Mickey Mouse, The Lion King, Snow White and the Seven Dwarfs, Cinderella, The Sleeping Beauty, Aladdin, and so forth. All of them are produced by one Hollywood company, Walt Disney. Nowadays, some parents might find a way to entertain their children by putting together a CD of other Walt Disney cartoons, from “Dave Delbury” and “GissuKund” to “The Brave” and “Alice in Wonderland.”

Why are children targeted? Because children are a country’s future. Because scientists believe that the character of every great person is formed in the first seven years of his life. Another reason children and adolescents are targeted is because they are supported by parents, in other words, they accompany their parents on their path of choice so that they are ready for any kind of product purchase.


ىيڇ ایه از ٽ ى ىي ای ا ويځی شىيٽ ډیواىي س٤ ڈ ه ي بالن هىدیٵش وي

ى ایه ډبن از ٽ ٥اكبن . ي ث و٭ی ىیي وي، ىيز ىاوي ډٵٸ ثبىي ي ىيز ىاش وي

ي ياوىببن آډیپب، ومبی ایي آڅی ا یټ ډى يیب ن ثب سمبڇ ٭ىب ډٵٺیز ا ى ٵیچمب ي اویمیه

از ٽ بو ایه یټ ي وبهىآځب .بی آډیپبیی ث سی ډیپىيٽ ثیىىي آوا سمبب ٽىي

سچیوی ثای یين ث ډٵٺیز ي ویز ایي اڃ ډیپىىيبی آډیپب ٽىٽبن ي وػاوبن ا ياىا

آډیپبیی سبطی ثایی ٵیچڈ بی . ا ډبٻ ي ډلالر آډیپبیی ومبی ىاى ي هیيای ومبیىي

ث اب ایىپ ؿ ډلڅی ا ډی هاىي ث پڄ ځیی ابن ٭مډی یټ ػبډٮ ىاوي ي ډی ساوىي

ډب آوـ ا ٽ ا ٥یٸ ٵیچڈ ب ي اویمیه .ا پڄ ىاى ي ػز ىی ٽىىي اائ ىىي، ابن ٭مډی

ث و٭ی .ب ث ډب ځٶش ډی ى ډیویڈ ي ث اب ایه ٵیچڈ ب، ډي بی ي ا ثای ډب ىیپش ډیپىىي

ياڅيیه ثب ا٭شمبى ث بويځبن ایه اویمیه ب ايٹبر ٵاٱز ي ػڈ ي يف ٽىٽبن هىا ث ویز

ي د ا سویچبن، كشی ى ثهی ډاٹ٬ ثځبالن ا ثی ا بی ٽبسوی ډیذبويٽ ىویبی وڂبوڀ

ػبىيځان یب ى “وڂبوڀ ي یجب ٽىٽبن ث هى ػة ډیپىي، ٱبٵڄ ا ایىپ ځب ى د ایه ىویبی

سچیین” آیى یب ب ي ىی . بیی ٽ دىبن وپى اوي ؿ ٵشى

ٹجڄ يثٮي ا ػىڀ ىيڇ ػبوی آډیپب سٲییٽى ي ثڂو ای كیبر یڈ اٲبڅڂ اائیڄ كبڃ اياٳ

.ث اٹشبىآډیپب ځ هى از

The second is that they are in a period of life where they desire to be accepted by their peers and be seen as successful and loved. It is this time that American designers and psychologists portray an ideal view of a man or woman with all the elements of success through American films and animations that viewers watch. This is a subconscious way through which the US media forces children and adolescents to buy American-made brands and products for the sake of success and become an ideal television personality. American films have a huge impact on the formation of public opinion in a society and can shape and direct public opinion on what product they want to consume.We buy what we are told through movies and animations this dictates the fashion of the day. Somehow parents, trust the creators of these animations, devote their children's leisure time, body and soul to cartoon characters whose colorful, imaginative world even attracts adults, completely unaware of the intrigues and conspiracies of the beautiful and colorful world, that “Black Magicians in Black mirror” television have hidden behind it.

The goals have changed before and after World War II, and the Israeli occupation regime has been tied to the American economy.


ٽز ياڅز ىیوی، ٽ یټ ډ ٽؿټ ي ىيز ىاشىی ثى ا ایه ي ووشیه ویز ډٮيٳ

یڈ اٲبڅڂ اائیڄ ث ډىڇ ايدبییبن ا ٽ” ډ ٽظیٴ“٥اكی ي سب يا ” ډیپی ډ“ث وبڇ

ایه ي ياڅز ا .ىيڇ سٲیی ىي ػىڀ ػبوی آډیپبی ثٮي ا ػيیي ثای اياٳ وجز ډیياىوي ا

ٹجبی هى ما ډى سبػڈ ٽ ىیوی ث ٽمټ ډیپی ډ ساوز ثب ډٮڇ ومبیی ډیپی ډ

ى ؿىي ى آډیپب ٽبی ٽى . ٹا ډیڂٵز ا یڈ اٲبڅڂ اائیڄ ومبىی بى ٽ ډٮڇ از

” ډ ٽظیٴ“ثيي ي ىیڂ ٽی ومی ساوز ث ” ډ ىيز ىاشىی“ٽ ایه يا ػبی هى ا ث

سبڇ ي .ى ډؼم٭ سبڇ ي ػی ى ياٹ٬ اىاډ ویز ډیپی ډ از” ػی“ ویز .ٵپ ٽىي

ساوز ك ا٭شمبى ث وٶ ا ىډوب٥جبن ػی ٭الي ثاطار هبی ٽ ثډوب٥جبن ػبوی ىاز،

ډىيی ثىن ٽ یؾ ٽياڇ ډ ٽظیٴ ٶشی ثى ثب ثب ډٮىبیی س ي . اائیچی هى وبىیى ومبیي

بیيٽمشٽی ٵپ ا ثپىي، ډؼم٭ ٹمشی .ا آوب ى ډ ٽؿټ ياڅز ىیوی ىیي ومیي

ى ی ب ث هثی ػىڀ ىي اثٹير ثس ػىڂڄ . یب ث دبی دیبڇ بی یبی پڄ ځٵش ثبي

ایه اط ومبىی ا ػىڀ ى آډیپب ي يی ى بڃ بی . ي آشی وڄ بی آیىي آوب ىیي ډی ى

٥الوی د ا ػىڀ ىيڇ ػبوی از ٽ اوؼبڇ ث آشی وچب ي ٵيدبی و٪بڇ ٽمویڈ دبیبن ډی

. یبثي؛ اډب یبىډبن ويى ی ى ٵىڀ یىی ومبى چ٦ ػبوی یویڈ از

Hence the first famous Walt Disney Company character, a cute little mouse named Mickey Mouse, was designed to change the term “dirty rat” which was used by European to describe Israeli occupation of territory for different purposes of America after World War II. Thus, Walt Disney could symbolize Infallible Micky Mouse for the Israeli occupier regime that was always attacked by its competitors. For decades, the US made the word give way to “lovely mice” and no one could ever think of “dirty mice.” Jerry's character in the Tom and Jerry series is actually the continuation of Mickey Mouse. In addition to its special effects on global audiences, Tom and Jerry instilled a sense of confidence among Israeli audiences. The dirty rat was embodied with semantic burden of isolation and none of it was seen in Walt Disney's little mouse. Perhaps not many would have thought, the three-part Lion King set was also based on political messages. In Lion king the war between two superpowers of the forest and the reconciliation of their future generations is well sighted. This work is a symbol of the American-Soviet Cold War in the long years after World War II that eventually ends in the reconciliation of generations and the collapse of the communist system, but remembering the lion in Jewish culture is the symbol of Zionist world domination.


ي ثٺی ٹڇ یٮٺة ى ډیبن اډز ب ي ٹڇ بی ىیڂ ډظڄ ی ى ډیبن ػبوان …:ى سار ډی هاویڈ

بی ځٶىي هاىي ثى ٽ ډبوىي ػىڂڄ ي ىڂبڇ ٭ج دبیمبڃ ډی ٽىىي ي ډی ی ىوي ى ډیبن ځچ

.ىوي ي ٽی ومی ساوي ډبو٬ آوب ى

یڈ اٲبڅڂ”ؿمبن ٽبډال ثش“ىڅیڄ ایه كمبیز آډیپب ا اائیڄ ایه از ٽ ػبډٮ ثیه اڅمچڄ ثب

. اائیڄ ا ٽ ػيا ا آډیپب ویز ي ٵپسوی ډیه بی بی ٽب ا ىاى ا ډٮڇ ثجیىىي

. ىي يى ٵپ ډیپىي، یٮىی ثیه يى ویڄ ي ىػچ ث سبكت ډیىبی ثیه یا یڈ اٲبڅڂاائیڄ

بی ثیه ایه ىي يى ث یڈ اٲبڅڂ اائیڄ سٮچٸ ځیىي ٽ ٥جٸ ډشن ىیىیبن سمبڇ ٽ آوب ډی

ث سمبڇ ٽبی ډ، وبځبن ویيبی اٲبڅڂ اائیچی1967 ثای میه ثى ٽ ى بڃ ،ويىا

ٽ ثـ ٵیڄ شی از ي ” ىاډج“ى اویمیىی ىیڂ ثىبڇ . كمچ ٽىوي اىن، څجىبن، ی ي ٭اٷ

. ى اثشيا ډى سمو ي ثی سػی ا٥اٵیبن ٹا ډی ځیى؛ اوؼبڇ ډی ساوي ثب سال هى ا ثبال ثپي

. ډبى ىاډج ٭ٹـیىی جی ث ٽال یىیبن ث ىاى ي ث ایه سسیت ا ىیڂ ٵیڄ ب ډشمبی ډی ى

We read in the Torah: The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which tramples and tears as it passes through, with no one to rescue them.

The reason that US supports Israel is for the international community to accept the dominant regime having an innocent point of view with “Eyes Wide Shut”, which is not very different from that of the US and has aspirations of conquering the lands of other countries. Because the regime of Israel has ambitious designs of seizing territories between the two rivers, the Nile and the Tigris, taking help of their religious texts, all the countries between the two rivers belong to the Israeli occupation regime, which is why in 1967 the Israeli occupation forces suddenly invaded all the countries of Egypt, Jordan, Lebanon, Syria and Iraq. In another animation called “Dumbo,” an ugly baby elephant who is initially mocked and ignored by others, is shown to eventually pull through. Dumbo's mother wears a calotte similar to a Jewish hat, distinguished from other elephants.

.


اوؼبڇ، ىاډج بیشڂی . ځىب اي سىب ایىز ٽ ډی هاي ا ٵوي كمبیز ٽىي؛ اډب وياوی ډی ى

ویز ځ . م سلٺیب ا دز ډی ځاى ى ٭مچیبسی دیيډىياو، هى ا طبثز ډی ٽىي ي

مبوىي اي ث ډٵٺیز ث يی ایىپ ى دبیبن، ىاډج ٵیڄ دوي از، اىٻ جی ځی ي ز ػػ

كٽز ایه ٹی یجب ث مز هیي ى ٱية ڈ . ډی ي ي سجيیڄ ث یټ ٹی ثیب یجب ډی ى

مبن ومبی ډٮيٳ اویمیه څٻ ه بو اٽ ى دبیبن ثو، سىب ث ی ٱية هیي

بیي اځ ثياویڈ ٱية هیي ىٽشبة ډٺي، ومبى ډیه ! از؛ اډب ؿا ٱية هیي؟ ډی يى

څٻ ه بو ٮی ډی ٽىي سب ث . ډ٭ى یىیبن از، ث هثی دبن ایه د ا ى ډی یبثیڈ

ډیه ډ٭ى هى از ي ى ایه ا هثی ډٮٳ یىی ه ثهى ي ډثبوی ثبي ٽ ثيوجبڃ

ا ایه يی، سمبڇ ایه ٽبسوب ى اڄ ثای .ث بڅز هى یٮىی ایؼبى اډىیز ثای ىویب ٭مڄ ډیپىي

ى اشبی اياٳ سٮیٴ ي بن ا٭شمبى ایه اویمیىبی آډیپب یىی سڅیي ي از، ډوب٥ت

ه ٽىٽبن ډٮڇ بی . ډی ٽىىي یڈ اٲبڅڂ اائیڄ يی ث وٶ ي هىثبيی ا ث ٽىٽبن

ثای دی سٶپار یڈ اٲبڅڂ ي آوب ا ٽب ا وی ث ی آډبوبی یویڈ ٷ ىاى

ډثبن یڈ ٽىٻ ٽ اٲبڅڂ اائیڄ ا اائیڄ آډبى ډی بوي ي ا ٥ٵی ىیڂ ٮی ىاوي سب

. وبن ىىي

Her only guilt was that she wanted to protect her child, but is imprisoned. Eventually, Dumbo proves his worth, and in a triumphant operation, goes through all the humiliations achieves victory. The dissociable character of ugly duckling resembles the elephant dumbo, especially as he succeeds at what he does and becomes a stunningly beautiful swan. The movement of this beautiful swan towards the sunset also drives him the same idea like that of lucky Luke. At the end of each episode, it only drives towards the sunset, But why sunset! Perhaps it would amuse us to know that sunset in the Bible is a symbol of the promised land of the Jews. Lucky Luke strives to be a well-behaved and a kind Jew who seeks his promised land, and on his journey fulfills his mission of creating a secured world. Therefore, all of these cartoons were originally produced for the Jewish audience, and these American animations give the children of the Israeli occupation regime self-confidence and self-esteem for their intended purposes. It also instills in the minds of innocent children of other countries the ideals of Zionism and prepares them to accept the ideas of the Israeli occupation regime. On the other hand, they associate kindness with that of the child-killer Israeli occupation regime.


ٮی ي ډىڇ هبيډیبو هن ی ػچ ٽىىي ” #اٵبو ٶز ىیب$ىيثبى “ى ی ػيیي اویمیه

ث ػبی . ا ٭چی ثبثب ي ٭الاڅيیه ڈ هجی ویز. ي ىیڂاطی اآن ٵ٢بی یجب ي ډثبن ٹی ویز

ىی ي هوز ي ػمالر ٽیټ يثي ډی ى ي ىيثبى ډثبن، سجيیڄ ،آن ډوب٥ت ثب اوجی ا ٱڃ

ا سبكت ٽى ي ىیب ا ا هن می هى، یټ ٽشی ثٿ ثب ٶشبى ١ث ي ٽ ث ٽی

ٵیچمی ا ٭الءاڅيیه ډیجیىیڈ ٽ ى ايڃ ي واىدشبو ا اكمٺبو مـىیه ى ثوی .وڂیه ډی ٽىي

ثٮي ى دبیبن ٵیچڈ يٹشی ث٦ ػبىيیی اي طيسمىي ي، ٵٺی ي وڂیه دز ثى ي ىاشبن یټ ٵىی

ا ډیشان یټ ثوبډ اشبوياى ” و”اویمیه ډمڇ ىیڂ .دز اي وی سٲیی وڀ ىاى ي ٶیي ي

ى ایه اویمیه ث يىی ا . ثای ٽىٽبن ي كشی ثځبالن وبډیي” ػيیيٽبثبالی“آډ ډجبوی

یټ ػبىيځ ي دټ دباچ$. وبڇ ثى ډی ى اي ي ٽشبة ډٮيٳ ” دباچ “ ث وبڇ ٵىی

٭ٵبن $ ػيیيٽبثبالی“ٽبډال آپب ٵٹ ١مه سجچی ى ایه اویمیه . #از” ٽبثبال“ډٮيٳ ٵٹ

ثاٹ٬ ٵیچڈ ب ي اویمیه .ډجبوی ایه سٶپ آىب ډی ى ثیىىي ث ٥ ىٹیٸ ثب ٵچٶ ي ” #یویشی

. بی سچیین ا ٱای ډمڇ ڈ ثيس شىي

The new animated series “Sinbad (The Legend of the Seven Seas)” tried to make the Middle East look bleak and not a beautiful or a kind eastern setting. Alibaba and Aladdin are also absent. Instead, the audience encounters a multitude of demonic, cruel and vicious sentences, and the benevolent Sinbad becomes the one who, with his seventy-two sword strikes, seizes a large ship and paints the sea with blood. Also in a silly and racist section from the animation of Aladdin, he is shown as poor in the beginning, his skin dark but later quite strangely he becomes rich and his skin changes to that of a white man’s skin. Another poisonous animation, “nine” can be called a standard New Kabbalah basics training program for children and even adults. The animation clearly mentions a person named “Paracellus” and his famous book. (Paracellus is a famous sorcerer and physician of the “Kabbalah”). In this animation, while clearly promoting the cult of “the new Kabbalah (Zionist mysticism)”, the viewer becomes familiar with the philosophy and foundations of this thought. Actually movies and TV animations are worse than adulterated food.


ډمډیز یټ ٱا ثب ؿىي ي اشاكز ا ثين هبع ډی ى يڅی ډمډیز ٵپی ىیبٵز ي ا

ا ثوؼبوي ي ٹٶچی اثيی ث ٵپ ي ه ثیىىي ډیوي یټ ثوبډ سچییوی ډمپه از ثای می ٵى

ٽ ډجچ ٵاډبوی ،یپی ىیڂ ا ایه اویمیىب ثبة اٶىؼی از. ثای اثي ث وؼی ډیپي ي آوب ا

ثمیبن، ایچډیىبسی، مبو٦ ٽ ٹجڄ ڈ اب ي بڅیيى ى ىز سپیالسی شىي ډظڄ. ډی ثبي

سبین ” ایه سپیالر ى. ٽ سلز ی٦ ي سچ٤ آډیپب ډیجبىي... ٵاډبوی، اشوان ي ػمؼم ي

یویڈ ، ىيى ایؼبى و٪ڈ ویه ػبوی ي اشٺا ػيیي ث ٽمټ سٶپ ٽبثبالی ” بڅ آډیپب200

اا١ی اٲبڅی ٵچ٦یه ثب یټ ىيڅز ياكي، دڃ ياكي، اس ياكي یټ كپډز ػبوی ث ډٽیز ى

ي سٲیی یبٵش ٽبثبال ٽ یټ ثب اڅجش یؾ ٽ ثب ىیه یى ډپچی وياى يڅی ين ػيیي . ثى از

ثػى آيى ډی چیجی ا ى ٹين ي٦ی ػىڀ بی

ىوشیؼ ثڈ وي، ىیڂ چق ػبوی ا هاي ثبی

آډیپبیی ٽ هى ا ث -ایه و٫ ا ٽبثبالی یویشی

. ډػىار ٵاډیىی ث٤ ډیيىي دیٵشىی ویز

Food poisoning goes away by resting for a few days, but influencing through television program may permanently

impact a person, lock the minds of the viewer and chain them forever. Another example of this animation is the sponge bun, which advertises Freemasonry. As mentioned before, Hollywood is in the hands of organizations like Illuminati, Bohemian, Freemasonry, Bones and Skulls, which are dominated by America. Through its “200 years American history”, the organization sought, with the new Kabbalah of Zionist thinking, creating a new world order and establishing a global government centered on the occupied Palestinian territories with a united state, a united currency and a united army. Of course, no one has a problem with the Jewish religion, but the new and modified version of Kabbalah that once created the Crusades in the Middle Ages wanted to disrupt world peace once again. As a result of this kind of Zionist-American Kabbalah belief they consider extraterrestrials as unacceptable.


بی دىبن ى ياڅز ىیوی . اویمیه بی ياڅز ىیوی ا ثای مب آپب ډیپىیڈ ى اىاډ ثهی ا الی

اي ياث٦ ثیب . ى هبواى ای یىی ډشڅي ي1901 ىبډج 5 ”ياڅش اڅیب ياڅز ىیوی“ٽیز؟

وىیټ ي میمی ثب یبشمياان يٹز ىاز ي ما ى ډلالس ث یبی ىيڅز، اٳ ثی آی، یب

ياٹ٬ ى ډؼم٬ اڅؼای بيایی ” دڃ بث“ ث ٭ىان ډظبڃ د ا كمچ اس اده ث ثىي .ډی آډي... ي

وی كبڃ ي ای ” ياڅز ىیوی“ ډیالىی، ثیبی ا اویمیىبی 1941ى ایبڅز ډشلي آډیپب ى بڃ

٭مي هاشىيٽ ”ياڅز ىیوی“اشىیی ا ىيڅز ٽبوبىا ي ایبالر ډشلي آډیپب.ػىڀ ث هى ځٵز

1942 اایه ي ثىٽ ا آٱب بڃ.ٵٮبڅیز هى اث بهز ٵیچڈ بی سجچیٲی ي آډی اهشب ىي

يوي ا ث بهز ٵیچڈ بی ډث٣ ث وٶ ډی550هى ٽ بډڄ ٽبٽىبن ىي ا 90ایه ٽمذبوی

بیی ؿن ى ایه ىي ٵیچڈ. ػىڀ ډشمٽ ٽى

آډ ٽسب “ي ” دیيی ثیچ ٹير ایی“

ډبٽز ٭مډی يٳ سٱیت ثب ” ثای ډٿ

ث ” الڇ ثاىان“ ٵیچڈ .ى ػىڀ بهش يوي

ا ىیڂ ډلالر ” وډه ٵځه“ٽبځىاوی

.ياڅز ىیوی ى ایه ىيان ثى

Here are some of the layers hidden in Walt Disney animations: Perhaps it would make us understand better if we know who is Walt Disney? December 5, 1901 Walter Elijah Walt Disney was born into a Jewish family. He had a very close and intimate relationship with the politicians of the time and he always came to the aid of the government, the FBI, the CIA, etc for his products. For example, after the Japanese army invaded Pearl Harbor at the Hawaiin Archipelago in the United States in 1941, many Walt Disney animations took over to combat the mood of war. The Government of Canada and the United States called on Walt Disney Studios to devote most of its work to making educational and advertising films. Thus, since the beginning of 1942, the company has concentrated 90 percent of its 550-strong staff on making war films. During this period, films such as “Victory by Air Force” and “Short Training for Death” were both made to encourage public participation in the war. Norman Ferguson's “Hello Brothers” was another Walt Disney product at the time.


١مه اب ث ایه ډ٦بڅت ٭ىان ” ؼ ایچډیىبسی”، ویىي آډیپبیی ى ٽشبة”ٵیش اذیىڀ ډی“

ٽ ى ثبالسیه ىػ ٵاډبوی از33. ثى33یټ ٵاډبو ثب ىػ ” ياڅز ىیوی“ډی ٽىي ٽ

ویز بی ى ډیبن” ىیوی “ .سىب سٮياى ثیب ٽمی ٵاډبو ثب ایه ىػ يػى ىاى ا ىویب

، یپی ىیڂ ا ”يوبڅي یڂبن” ػمچ ډی سان ث ا آن ٽ ىيشبن یبىی ىاز ٵاډبو، یبی

ث كيی ثى ٽ ى ثیبی ” ياڅز ىیوی“ ا٭شٺبىار ٵاډبوی . اب ٽى33ٵاډبوب ثب ىػ

ای ا دبٻ ډ١٭ی. ا ډلالر ایه ٽمذبوی وی ومى ىاز آډیپب، ” ىیوی څىي“اي مـىیه ىځ

. ثىب وبى از ٽ ایه بهشمبن یپی ا ډپبن بی ډمى٭ ػبن از “ 33ٽچة “بهشمبوی ا ثب وبڇ

سیه ي ثځشیه ٽالة ى ىویب ثى ي یؾ ٽ 33ٽالة ث ٱی ا ا٭٢بی ٽالة، كٸ ىیوی هب

ػم آډیپب، جان سؼبی ثٿ ي ثهی ا ىډىيان ډ ا ػمچ . ييى ث آن ا وياى ئی

ياڅز “ ٵاډبوی ایه ٽچة ا ثځٵش ا ا٭شٺبىار شىي ي ثیبی وبڇ ىیوی 33ا٭٢بی ٽالة

. اي ډی ىاوىي33ي ىػ ” ىیوی

American writer Fritz Springmire in the Illuminati pedigree points out that Walt Disney was a 33-degree Freemason. 33 is the highest Freemasonry degree, with only a few Freemasons worldwide. Disney had many friends among Freemason’s political figures, including Ronald Reagan, another Freemason with 33rd degree. Walt Disney's Masonic beliefs were developed to the extent that they were evidences of many of those beliefs in the company's products.

He also erected a building called Club 33 in a corner of Disneyland theme park in the United States, one of the world's forbidden sites. The Disney Club 33 is the most special and largest club in the world and no one except the club members have the right to enter it. The president of the United States, big business leaders and some of the most famous artists are members of the 33rd Disney Club, and many consider the club to be the Walt Disney Masonic beliefs of the 33rd degree.


ث ٭ٺیي ایه اٵاى، ٽبوی ى ایه ٽچة ث ٭٢یز دیٵش ډی وي ٽ یټ ٵاډبن ثبىي ي ایه

ٽ ما ى اث٦ ثب یپی ا ډاىی .ٽچة وی ډلچی ثای اوؼبڇ ثهی آییه بی ایه ٵٹ از

ایچډیىبسی ى آطب ي كشی ډلالر يػى ٭الئڈ ی٦بوی، ي از، ډ٦ف” ياڅز ىیوی “ ٽمذبوی

ٵیش “ٽ از ایومو ” وبویب“ٵیچڈ یىمبیی ایچډیىبسی ى ومى ٭ٺبیي .ػبوجی ایه ٽمذبوی از

ياڅز “ ډلالر ٽمذبوی ،”ؼ وبډ ایچډیىبسی“ى ثوی ا ٽشبة هى سلز ٭ىان ” اذیىڀ ډی

ډئچ ى څځی ایه ٽ كشی ایه اٵپب ایچډىیبسی ډی ىاوي ي ډٮشٺي از ىىي ا سيیغ ” ىیوی

ثٮي “ى ٽشبة بی .ا ى كبڃ ل ي ػبىي وبن ډی ىي ومى یبٵش از” ډیپی ډ“ٽمذبوی ٽ

ٹا ځٵشاییيوی ایه ډاى ٭ىان ي ي ډى ر” ياڅز ىیوی باى سبیپی“ي ”یب ياڅز ىیوی

” پ“ا اويا ٽچم ا سٮياى ثی مب ٵیچڈ بیی ثب ډ٫١ ل ي ػبىي ځٵش سب سپا ثی . اوي

وبو ي ډىاو ى د ډیى ثهی ا اویمیه بی ډى ٵڇ هالڃ ٽبسن ب ي كشی دىبن ومىن ى

٭الٹ ٽىٽبن ؿ ډٮىبیی ډی ساوي ىاش ثبي؟

In their opinion, the members of this club are accepted if they are Freemason, and this club is also a place to practice some of its cults. One of the things that have always been the case with Walt Disney Company is the presence of demonic

signs, illuminations in the works and even by-products of the company. Illuminati's depiction of Narnia's film is an example of Fritz Springmire's part in his book Illuminati's Genealogy Walt Disney Productions Promoting Illuminati Thoughts and believes that even in the logo, this company has been found depicting “Mickey mouse” performing magic. In the books The Dark Of Walt Disney and Walt Disney, Prince of Darkness these issues have also been cited and approved. From a myriad of magic-themed movies to the over-repetition of the word “sex” in cartoons and even the hidden sex forms in the background of some of the children's favorite animations, could it probably mean something else? There is plenty of evidence, such as a former Illuminati coach's confession about the influence in Hollywood.


. ډػى ډیجبي ایچډیىبسی ث ؿڂوڂی وٶ ى بڅیيى ا٭شاٵبر یټ ډثی بثٸاڅجش اىبىیبىی ډبوىي

یپی ا ٽبوی از ٽ سب ؿىي بڃ ای، . ثی. اٳ بڅ آډیپبیی ي ویيی بثٸ57ویىي ، ”ااڅی“

دی و سىب هى ي هبواى ا ایچډیىبسی ثىوي ثچپ اي هى وی ىایه ډیى ىیڂان ا آډ ډیياى

ایه ا ا ي هبواى ا ى دی یټ كبىط هى اي ؿىي بڃ دی .یټ ډثی ایچډیىبسی ثى ى ياٹ٬

ایه ٵٹ ډىڇ ا ؿڂو : ایچډیىبسی“ ثٮي ٽشبثی سلز ٭ىان ي ؿىيی وؼبر ىاى ا٭شٺبىار ٽایی

ای ډٶڄ ي ؿىي ٹمشی ثب . ویي ي ډىش ډی ٽىي ډی” ډی ٽىي؟ يایز اي ؿىيی دی ى ډبكج

ؿڂوڂی وٶ ایچډیىبسی ى بڅیيى ي ډلالر ایه ىٮز یىمبیی ىثب” ىش اٽ وی“بیز

آوب ”.مب اځ دڃ ىاش ثبیي ٽبی ډی ساویي ثپىیي ى بڅیيى دڃ كٳ ايڃ ا ډی وي “:ځٶز

بن از ځای ډشٻ اوؼبڇ ډی ىىي، ث ایه ر ٽ يی ٵیچمبیی ٽ ډى ٭الٹ یټ ډبی

ځای ډی ٽىىي ا٭شٺبىی آوبز، ى ؿبؿة ي ٽىىيځبن، آوب ى پر ثبیڂان، . ډبی سی

ب ا اػب ډی ٽىىي يڅی یـڂب ا ا٭شٺبىار وی بن ث ر آپب وىی ٽبځىاوبن ي ٵیچىبډ

ایه یټ دي .ؿىیه ٵیچمی ٭الٹمىيوي، وه ومی ځیىي ىثب ایىپ ؿا ث بهز ي یب ومی ځیىي

ي ث هثی آوب ثای بڃ بی یبى از ٽ دز لى ٽب ډی ٽىىي .آش ي ثیب یٽبو از

سٮياى ٵیچڈ بیی ٽ ٥ی ى بی اهی ىثب .ډیياوىيٽ ډىڇ ٭ٺبیي ػيیي ا ثیب آش ډی دیوي

ثب ؿىیه ایىم ٵیچڈ ؿا ثبیي ٽ كٺیٺشب اوبوی ا ث ٵپ ٵي ډی ثى بهش ي، ل ي ػبىي

.ثیبويایي” بسىی ډویىڀ“ یټ وڂب ث ٽبسن بی .ډ١٭ی بهش ى

Oswal, a 57-year-old American writer and former FBI officer, was one of those, who and his family, were Illuminati. He prepared others for Illuminati; until a few years ago. A few years ago, he rescued himself and his family from these false beliefs, and later wrote and published a book entitled “Illuminati: How does this cult lead people?” “In Hollywood, money talks first, you can do anything if you have money,” he said in a detailed and in-depth interview with CenterX News on how the Illuminati infiltrated Hollywood and its products. They make a joint venture by investing in films that they like and supports their beliefs. They hire actors, producers, directors, and screenwriters in silence, but never speak out about their personal beliefs or why they are interested in making such a film. It is a slow and very clever process. They have been working behind the scenes for many years and are well aware that people accept new ideas very slowly. The number of films made over the last decade about magic makes every person think of why so many films should be made with such a theme. Take a look at the cartoons of “Sartrey Morning”.


”ډبسیپ“ان ث ٵیچمبییشڇ ىډیبن ٵیچمب ویٵیچمبیی ثب ډ٢بډیه ایچډیىبسی ثیباز ا ػمچ آوب

بی ياڅز ىیوی سيیغ ىىي اشٶبى اویمیه ا ثیبی . اب ٽى ...ي ” ډبدیؾ“، ”ٽچة ډجب“

ي مـىیه بی كبډی ثىیبن هبواى ا ځي يیي ثیبی ؿ ى دی ا٭شا١بر اځ ډاى ډوياوي،

ځش ث ایه ډئچ، ؤبی ایه ٽمذبوی ډي٭ی ثىوي ا هبواى بی آډیپبیی ٥ی بڃ بی ثیبی

ٽبسوی ډلجة ٽىٽبن ا ىهبویبر اطی ٭پ ث ٽىٽبن ځاش ي آوب ٽ اشٶبى ویز بی

وي يڅی ث ٭ٺیي ياوىببن ایه ډئچ بیي ى ٽىٽی ثای ډير ٽسبی ډشىٶ ډی ا ىهبویبر

.ؿىیه اطی ىاش ثبي يڅی آوب ى ثځبڅی ث ډٳ ٽىىيځبن ثبڅٺ ایه ډاى سجيیڄ ډی وي

ٽ ث ډیه آيب ډی يى، اي ا ى كبڃ ػیين سىجبٽ ي یب ، ډبوی ”دیىٽی“آوـىبن ٽ ى ٽبسن

ى ٽبسن. وڂ ث جی ډی وي ٵش ي ػبیی ٽ ا ىي سب وبن ډی ثٿ ٽیين یڂب

.ویز جی ث ادب ىائمب ىكبڃ ٽیين ډبى ای ډډ از”آڅی ى ډیه ٭ؼبیت“

There are also many Illuminati themes, including “Matrix”, “Fight Club”, “Spiral” and more. Many Walt Disney animations promote drug use. However, in the wake of strong protests by many family-sponsored groups, as well as many American families over the past years, the company's chiefs have claimed that children's favorite cartoon characters use tobacco to have the opposite effect on children and that start hating tobacco. But psychologists also say that this may have a short-term effect on childhood and there is a possibility of them becoming potential users of the drug in adulthood.As in the cartoon “Pinocchio”, when he goes to the land of dreams, he is shown chewing tobacco or smoking cigars until he loses consciousness and turns green. In the cartoon “Alice in Wonderland”, the Centipede-like character is constantly smoking a mysterious substance.


ٶیي ثٵی ي ٶز “وی ث اویمیه ” ؼ وبډ ایچډیىبسی“ى ثیبی ا ډىبث٬ هبػی ا ػمچ ٽشبة

ای ” ٽسڅ وبدی ا ایه ىز اب ي از ث ٭ىان ومو ي ایه ” اذیىڀ ډی“ث ٭ٺیي . اوپب

، ”ٽٻ“، ”ؿبڅی“، ”ثبوی ٶیي“، ”ثٳ“یٮىی ابډی ىیڂ ٽٽبئیه ثځٵش ا” ٶیي ثٵی“ډىبث٬، وبڇ

و ثای ٽ ٶز كبڅشی از ومبى وی ٶز ٽسڅ ي از” ٶیي ثٵی “ كشی ي ”دى“

ای، هاة آڅى، ثياهالٷ، ځیغ، .ث يػى ډی آیي ډٳ ٽىىي هؼبڅشی ي ى ى ياٹ٬ هلبڃ، ٭٦

ىاى ٽ ٵى ډؼج از ى ثهی ډاٹ٬ ث ډكچ آهی وی اب ث” ىاٻ“از، ” ىاٻ“وبیز

ى ي ىیي ډی ى هوب بی ځڄ ى لى وی ”ػبىيځ اي” ى . ډاػٮ ٽىي ىٽش

ای .ډیجیىیڈ ٽ ىيسی ي ىيشبو د ا اشىبٷ ځى ایه ځڄ ب ث هاثی ٭میٸ ٵي ډیيوي لى

يیببیی هچ ٵي ٵش ي ث ٭بڅڈ ي ثٮي ىاډج ا یټ ډبی٬ ډډ ډی وي ، ”ىاډج“ اویمیه ى

آډی ى ا دىی ٶیي ي اشٶبى ډپ .ويیي از یـڂب ياٹٮیز ٽ ى ٭بڅڈ ثیىي ډی اا

” آڅی ى ډیه ٭ؼبیت“، ”ډ ساوب“، ”دیش ده“، ”ډیپی ډ“اویمیه بی ياڅز ىیوی ا ػمچ

آډی ي ډٮؼ آب ځب ث ٽی ”دیش ده“ ى اویمیه .وی ػبی إاڃ ىاى... ي ، ایه دى اا

یب .ٵيى آیي، آن و ياى ډیىی ااآډی ډیى ٽ ډی ساوي ديا ٽىي، ثيين آوپ دی ى

،، ډبی ت ث ٽىٽبن ىايیی ااآډی ډی هاوي”ډبی ددیى“ى ٵیچڈ

Many foreign sources, including the book Illuminati Genealogy, refer to the animated “Snow White and the Seven Dwarfs” as an undeniable example. According to Springmire and these sources, the name “Snow White” derives from other names of cocaine, “Snow”, “White Lady”, “Charlie”, “Cook”, “Powder” and even “Snow White” and seven dwarfs also symbolize the seven states that are created for the consumer. In fact he is happy, sneezing, sleepy, brutal, confused, shy, and finally “duck”, “duck” also refers to the last step before one has to go to the doctor sometimes. In “the Wizard of Oz” there are scenes of poppy flowers, and we see a scene where Doretti and her friends fall asleep after inhaling its pollen. In the animated “Dumbo”, Dumbo drank a mysterious liquid and then plunged into the realm of dreams that he had never seen in the real world. Frequent use of mysterious white powder in Walt Disney animations such as Mickey Mouse, Peter Pan, Mighty Mouse, Alice in Wonderland; and so on also leave many questions unanswered. In Peter Pan's animation, this mysterious and miraculous powder descends into someone's mysterious land where one can fly, without getting old. Or in the Marie Poppins movie, Marie feeds the kids a mysterious drug every night, and then the kids get into the world of painting and where extraordinary things happen to them.


وپش اڅٮبى ای ثایبن ث يٹ٫ ډی دیويى، ي اسٶبٹبر هبٷ ىویبی وٺبی ي ي ثٮي آن ٽىٽبن ياى

آڅی “. ډیپىيكششػبڅت ىیڂ ایه از ٽ ٹبٺی د ا پ هىن ایه ىاي ا وی ثای ٽىٽبن ا

وی ث يا٦ هىن ٹبؽ بی ٶیي وڀ ااآډی ډی ساوي ك ای آثی وڀ ” ى ډیه ٭ؼبیت

ث و٪ ډی ي ىشی .”ثیيا یي! ډىڇ“: ثب يایی ٽ ډی ځیي ډبى ای ډی ثیىي كبڃ ٽیين ى ا

بیي .ى اشبی اياٳ آډیپب ځبڇ ثىاوي ٽ ى آیىي ى دز دى ى كبڃ سثیز وچی از

ثيين ياڅز ىیوی ى ډلالر ى ٽ يػى ایه ٭الئڈ ډ٦ف ثای ثیبی ا ياڅيیه ایه إاڃ

ث آوب ىاش ثبىي ؿ ١ی ي یب ىبهشی وجز وي ایه ٭الئڈ ډشػ يػى آوپ ٽىٽبوبن

اویمیه ب ث ي ”ػبىيځان یب ى آیى یب“ سأطی٭الئڈ ی٦بوی اڅجش ؿڂوڂی.ډی ساوي ىاش ثبي

٥اكبن ا “ ى ٽشبة ٹجچی هى ثب ٭ىان ٽ ث ٥ ٭چمی ٽىٽبن ډ١٭ی از وبهىآځب ١می

.س١یق ىاى ي از” ىي ډٵپىىيځبن دبییه ثیبییي

Interestingly, a spoonful of sugar makes it even easier for the children to eat. Alice in Wonderland can also see a blue-colored insect smoking that calls people saying, “People! Wake up.” A substance, similar to white mushrooms. It seems like a man behind the scenes is raising a generation that will step in the direction of America's goals in the future. For many parents, the question may arise as to how harmful these symbols can be in Walt Disney products without their children being aware of or recognizing them. Albeit, how the demonic symbols of “Black Magicians in Black mirror” in animations affect the subconsciousness of children. This topic has been scientifically explained in my previous book, “Designers, get off the consumers’ back.”


ای“ى ٭چڈ ياوىبی ډجلظی سلز ٭ىان ٽ ډی ساوي دبوڂی يػى ىاى” ډلٻ بی ٵا آشبو

اٱای “ ػمچ ا بی ى ٽشبة آډیپبیی، ، ویىي ثایبن يیچن . ثبي ياڅيیه إاڃ ایه

ای ب“ي ” یآشبو ثای اٱای ډٳ ٽىىيځبن، ځبی ا ومبىب :ډشٽ ي ”ث ٽی ػىی بو

ایىپ يا بی ػببی ي، آځببو . یب يا بی ػىی ی آشبو اشٶبى ډی ى ث ثبي اي، ثب م

ٽ ٵايى ا ثای ثاوڂیوشڂی ػىی ي ي ثب٭ض ىٻ ي وبآځببو يڅی ومی ځىوي ىیبٵز

ث چا ٽی . ”دی ىیبیی ٽؿڅ“ثای ډظبڃ یټ دیبڇ دىبن ى .هیياان، ػاة س ډی ومبیىي

ٽ اي ى ډى ٭يی یؼبن ى از، بیي ٽمی ثی ا كي یؼبن وڂب ٽىیي ي مب هایي ىیي

سی ثٮيی . دیبڇ دىبن ثٮيا ا آن كٳ ي اډب ى ڈ ى وو بی ايڅی ثبٹی ډبوي از... ى

ػچيیپی ىیڂ ا دیبڇ بی دىبن ا ىیوی ى د . ي ػيیي از ا وو بی ايڅی ي ثٮي ٹجڄ

اشجب . وبن ډی ىي ا ى ر ی ا یټ ن ٽ سی ٱیآپب ډی ثبي” ی ب“ػٮج

ډبوىي اویمیىبی $٭ميی ي یب دىبن؟ي مـىیه یی ىیڂ ى ػز ٱية هیي كٽز ډی ٽىي

.#یبى ي

There is a topic in psychology called “Extrasensory Stimuli” that can answer this parental question. American author Wilson Bryan noted in his books, including “Threshold Seduction” and “Media Sexual Exploitation”: Substantial sexual symbols or words are sometimes used to seduce consumers. He believes that although embedded words are not consciously understood, they are unconsciously understood and cause sexual arousal that makes the product more attractive to shoppers. For instance in a subliminal message from ‘The Little Mermaid’, look at the priests crotch and you will see he is rather excited about the wedding, perhaps a little too excited… The subliminal message was later removed but still remains in the early copies. The next image is a before and after of the early and new copies. In another subliminal message from Disney on the cover of the box of the “lion king”, the outline of a woman wearing panties is hidden in the lions face. Genuine mistake or a seedy subliminal? Also showing the lion going towards the sunset again brings the same view of the mentioned animations.


ډٶبیڈ ٵىڂی وبی “بډبن ډچڄ ؿىي ى دی د ا اوؼبڇ سلٺیٺبسی ى ایه ډیى ا٭الڇ ٽى ٽ

ای سيیياسی ٭مي ثای كٺٷ ث ى ا ػبن ډلة ډی وي .”ا سچٺیىبر ٵپی یآشبو

The United Nations announced decades ago, after conducting researches that “cultural implications of sub-threshold intellectual beliefs are major threats to human rights worldwide.”


ى ایه ډیبن سیت ایه ٹبون . ٹبون كٶب٩ز آوالیه اٽىٽبن ياى ٹاویه آډیپب ي1998ى اٽشج

ي ي دیٵز ٽبیی ٽ ا و٪یبی .ثب ډوبڅٶز ػيی يثي ي” ياڅز ىیوی“ا ی ٽمذبوی

ما آډیپب ویشىي، ثای آډیپب هبیىي ویز، یاآډیپب سبدی ا ایه هىا سىبٽ ثالډىب٫

بی ىیڂ كبڃ ثب ثي ساومىيی . ىیي ىویب ډی

، ... ي يی ایان، ىي، مـن ٽب

ػبیڂب ٽ ؿا از، ٽى اكب ه٦

وپش ػبڅت . اثٹيسی هىا ى ه٦ ډی ثیىي

آډیپب ى ډاػ ثب سػ ایه از ٽ

ٽىي ي ثوبډ یی ډی ث ي٫ سيیيی

ايڃ ا ا بڅیيى ث ٹجبی ا سيیياس

ٽبی ا اشب ى ایه .ډی ٽىي ا٭الڇ

ایىؼبز ٽ سيیيار ا . يیڂىان ویز

ایه ا ى . ٹجڄ ا٭الڇ ي ا ا ٭مچی ډیپىي

ذشبډج ي يیي 11اىبى ثػبی ىيٹچی

اثال ډیشان ىیيٽ ا ٹجڄ ډبػا ا ث سی

.ٽیي ثىوي

In October 1998, the online child protection law came into American law. Meanwhile, the passage of the law has faced serious opposition from Walt Disney. The growth and development of countries that are not politically affiliated with the United States is not favorable to the United States, because the United States has previously considered itself the only undisputed country in the world.Now it feels threatened by other countries, such as India, Iran, Russia and …, Because it sees its superpower status at stake. The interesting point is that USA, facing each threat, begins planning and announces its threats to its rivals, using Hollywood. In this regard, he does not hesitate to do anything. It is here that it fulfills its pre-announced threats. This can be seen in the documents of the September 11 twin towers and the Ebola virus that had already depicted the story.


ػبىيځان “ مبن بو ى ىشبن ٥اكبن ایه ډياى ؿثی ث ٽمټ

سچیین ي ډثبیڄ از، ایه ٵیچڈ بی ډمڇ ا ث ” یب ى آیى یب

ایه ډياى ؿثی . هى ډوب٥جبن ډی ىىي ي آوب ا ػبىي ٽى اوي

ك٢ر ډی ثى ٽ ، مبن ٭بی ؿثی ډٺي #ډياى ػبىي$

.بڅیيى وبڇ ځٵش از

ػاومىاو ي اوبوی ز؟ آډیپب اثبیی ا آیب ٵشببن ٹبووميااو،

ىیڂان ثای یين ث اياٳ هى وياوي، ثای میه از ٽ ٽشب

.ٽشه اوبن ب ثای یڈ آډیپب ډجبف از

With the help of this pencils in the hands of media designers, the “Black Magicians in Black mirror”, which are television and mobile, these poisoned movies and animations are enthralls and enchants the audiences.This wooden pencil (the magic pencil) is the sacred wooden stick of Prophet Moses, called today, Hollywood.

Does the American behave ethical? America has no concern if it takes killing others to achieve their goals, that's why killing people is not an issue for the American regime.


ٽی ٽ ٭ڇ دیٵز ي ي ىاش ي هابن اشٺالڃ ثبي ي ثواي هى ا یىز آډیپب

ى ٽبوبډ ٵشببی آډیپب ى م اىيا .ٹا ويي، ثبیي ى اوش٪ب م ځو اسٶبٹبر ٭چی هى ثبي

ډشٺیڈ و٪بډی، سيبی كمچ سلمیڄ ػىڀ، سيبی ٵییپی، ا ډی سان ىیي، م ځو اٹياډبر

از ٽ ډب ٽبیی ثای آوب ٽ مڂی ” سلیڈ“ ي سيیي ي ثیڅیپی، یمیبیی، ډیپيثی

ث يب سي ٵییپی و٪بډی ٽ ډظبڃ ډی سان ثای. ډٹٮیز اٹشبىی آډیپب ا ث ه٦ ډی اوياوي

ي ډى٬ م ٹاویه ثیه اڅمچچی ى اٹياډی ٽ اب ٽى ثى ٥اكی ي اػا ٽى ډبیپڄ ىی آوي

ایه یڈ ثای اياٳ .یټ كبٽمیز ډجشىی ث سي ي سيیڈ از یڈ آډیپب . ډلپڇ ي از

ٽثب، ثبب ا ػمئی ٵیيڃ ٽبشي، . كشی اشٶبى ا ثمت اسڈ وي، ىز ث ٽبی ډی هى

یټ ومو ا اٹياډبسی . ٹا ځٵز ثیڅیپی ي یمیبیی وب ډٵٸ ی بډبن یب يٳ سيبی

ا اشٶبى ٽبشي ا آن، اٹياڇ ثى ٽ دی ٽ یب ٭چی ٵیيڃ ٽبشي اوؼبڇ ىاى یڂب ثٿ ډمڇ

.سيیشی آپب ي

Any country that is determined to prosper and wants independence, and does not want to subordinate itself to the United States, should expect all kinds of things against it. In the record of American behavior, all measures

can be found, including physical assassination, imposing war, direct military attack, chemical, microbial, and biological assassination, threats and “sanctions”, all of which are designed to contain countries that endanger the US economic position. For example, we can mention hundreds of military physical assassinations that are designed and carried out by Michael D'Andrea. An act prohibited and condemned in all international law. The American regime is a sovereignty based on terror and terrorism. This regime does everything in its power to achieve its goals; even using atomic bombs. Former Cuban President Fidel Castro was repeatedly targeted by biological and chemical assassinations. One example of the CIA's actions against Fidel Castro was poisoned cigarettes, which was revealed just before Castro used them.


ډمڄ آډیپبیی

American Mamal

بهش ي ى ىيان دچی، ٽ ثبیڂ وٺ ايڃ ” ډمڄ آډیپبیی“م ایاویبن ثیبى ىاوي ٵیچڈ ایاوی

اي ثب .ث ٽبی ډیى آي ىز یين ث ایه ىاز ي ثای ث آډیپب ا ٵشه آيی ٵیچڈ

ث يی ىاش بی هى ٮی ىاز ؿمبو ا ث يی آیىي ای ثب ٽىي ٽ ” ؿمبوی ٽبډال ثش“

سجچیٲبر آډیپب ثای ډىڇ ػبن بهش ثىوي، وبىیي ځٵشه ىاش بی ثب٭ض ډیي ٽ اي هى ا

سمبڇ ىيشبن ي ىاش ب ي ا٭شجبار ي ى آډیپب ى دی هجوشی ي ىائڈ هجوز اكب وپىي

ایه ٵٺ٤ ػة ویيی ٽب ډى ویب ثى . ډٹٮیز ب ي كشی ٭ٺ ا ی دب ثڂاى ي ا ىز ثيي

ٽ ى سبین یټ ثب ىیڂ ى ايایڄ كپډز آډیپب هياى ثى، ٽ ویيی اوبوی ٽب ا ا آٵیٺب ډی

اډب . ډبی بالان ٽب ٽىىي ثىوي سب ى ډا٫، ډٮبىن ي ٽبهبوؼبر ثای ي ث آډیپب ډی ثىوي

ایىجب ىيثب ى ویم ىيڇ ٹن ثیشڈ سپا ي يڅی و ثب اػجب ي ثىن آوب ثچپ ثب بهز سجچیٲبر ي

وبن ىاىن ثز آډیپب، ویيی ٽب ٽبهبوؼبر ي ویيی ٽب هالٹ ى وبب ي ىاوڂب بیبن ا ثب

ثچ ثای آن ډبن آډیپبی ثٮي ا هاثی اڅجش ا ياٹٮیز وجبیي ٵا ٽى، .دبی هى ث آډیپب ثىوي

ډبن ٵشه ث آډیپب ځش از ي يڅی اډي ىیڂ . ثشیه ػبی ٭بڅڈ ثى بی ػىڀ ػبوی ىيڇ

.هى آډیپبیی ب ثای ٽب ي یب سٶیق ث بی ٽب ډی يوي

All Iranians remember the Iranian film “American Mamal” made during the Pahlavi era, in which the lead role in the film had the dream of going to America and did everything in its power to achieve that dream. With his “Eyes Wide Shut” on his possessions, he sought to open his eyes to the future that American propaganda had made for the world, his ignorance made him not to feel lucky, and constantly pursuit happiness in America and lose all his friends, possessions, credentials, opportunities, and even love. It was just the recruitment of the needed labor that happened once again in the early days of the US administration, when [some] hijacked labor from Africa and brought it to America to work for the capitalists in farms, mines, and factories. But it was repeated again in the second half of the 20th century, but not by forcing and abducting them, but by propaganda and representing the American paradise, bringing the workforce of factories and creative labor to NASA and their universities to America. Of course, you should not run away from the reality, yes America was the best place in the world after the World War II disasters. But today the time to migrate to America is passed, and Americans go to other countries for work or leisure.


. ٵپی سڈ آڅى. كبڃ ؿا ٵپ ډیپىیڈ آډیپب ثز از ي مب ى آوؼب ث ؿ ډیوایي ډییي

اٵاىیبىی شىيٽ ا بیٽب ث آډیپب ډبػر ٽى اوي ي ىآوؼب ث ٽببی وز ي دز

. ٽببی دبییه ىز ٽ هى آډیپبیی ب ا١ی ث اوؼبڇ بن ویشىي. ډٲڃ ي اوي

ایىڂو .ٽىیي ٽ ىاوڂب بی آډیپب ؿیی ډشٶبير اوي ا آوـ ٽ بی ٽب ىاوي ٵپ ډی ؿا

سمیڈ ث اىاډ ىي ډيٻ ٵٷ څیبو ا ځٵش ثى ای ای سی ىيز ىيی ډه ٽ ا . ویز

هیچی ٮی ٽىڇ ٽ اي ا آځب . سلیڄ ىآډیپب ځٵز سب یټ ثبىیڂ ٵٷ څیبو ىيډ ا ثڂیى

ث اي . ىاوڂب بی آډیپب ٽ ویز ثیش ڈ ز ىي ٽمش ا ای ای سی ث اي ځٶشڈ ٽ . بڇ

ىاوڂب وبن ي ىاوڂب ىز $ ىاوڂب ډٲڃ ث سيی شڈ ځٶشڈ ٽ ډه ى كبڃ كب١ ى ىي

ىي آوب ډه ا ث ایه هب٥ اشوياڇ ٽىوي ٽ ډه ا ای ای سی ىي ٵبٯ اڅشلیڄ ي . #ػٳ

ٵپ ډیپىی ٽ ای ای سی ىي ٽبٵی ویز ي ځٵشه یټ ٵٷ څیبو ىیڂ ا آډیپب كبڃ ؿاس. ثىڇ

ي ٹيیمی ىاوي ٽ ىاای ا ىویب ىاوڂب بی هة .ز ٽ ډی ساوي ويځی س ا سٲیی ىي

ډیالىی 976ا٭شجب یبىی ڈ ډیجبىي ډبوىي میه ىاوڂب وبن ٽ ډه ى آن ٽب ډیپىڈ ٽ ى بڃ

یبىسبن ويى . سبی ي از،یٮىی ثی ا ابڃ بثٺ ىاى يا ثشیه ىاوڂب بی ىویب ډیجبي

.ثیب ا ىاوڂب بی آډیپبیی ثشاوي21ٽ ىاوڂب بی ايدبیی يآیبی ٹی ى ٹن

So why do we think America is a paradise and you get what you want there. Illusive thought. There are many people who have immigrated to the United States from other countries, where they have worked hard and lowly. Menial works that Americans themselves are not happy with.

Why do you think American universities are any different than other countries? That's not the case. My Indian friend, who had obtained his master's degree from IIT India, decided to pursue his studies in the United States to obtain his second master's degree once again. I tried very hard to convince him otherwise. I told him that IIT India is no less than the American universities. I told him that I was currently teaching at two universities (Hunan University and University of Saint Joseph). They both hired me because I was a graduate of IIT India. Now why would you think that IIT India is not enough and getting another master's degree from America can change your life? There are good and old universities all over the world that are very reputable, like the Hunan University where I work, which was founded in 976 and has over a thousand years of experience and is one of the best universities in the world. Do not forget that 21st century European and East Asian universities are much better than American universities.


وجى آډیپب ډلڄ ډىبت ثای ډػى ډبوی ٽ ایىشوز ي ٽشبثبی اڅپشيویټ20ثياویي ٽ ى ٹن

ډڈ ٵٮبڅیز و ى ٽياڇ ىاوڂب ى ډیواویي، ىیڂ ډڈ ویز ٽ 21ى ٹن . سلیڄ ثى

د څ٦ٶب دڃ سبن ا ثای ىاوڂب بی . هى مبز ٽ ا مب یټ ډشو ثىز ثٮمڄ ثیبيى

. آډیپبیی ي ويیي

ؿا ډبوىي ثهی ث ثبن ډٿ ث آډیپب ػبی ډی ٽىىي ي . ىيز ډه كٳ ثبن ي ىڃ یپی ثبیي ثبي

. ثای یبكز ي هیي ث آډیپب ډی ٵشىي هبواى ي ٵبډیڄ ا ډی ځیوي ي ى ٭مڄ بڃ ىز

ثیبییي هیچی بى . ډڂ ډلالر هىډبن ؿ بن از. ډڂ هیبثبن بی هىډبن ؿ ډپچی ىاوي

ډڂ ثباب ي ډلالر بی ٽب ؿ ډپچی ىاوي، ډڂ ډلالر . ثبن ي ىڅمبن ا ڈ ٽىیڈ

ډه ثٮىان یټ ډشو ى ا ډلالر آډیپبیی شىي؟ ادىی، ٵاوی ي ایشبڅیبیی ٽمش آڅمبوی،

ثیب ڈ ثش ا ډلالر ځیڈ ٽ ډلالر ایه ٽب ا٥میىبن ث مب ډی ثب ٥اكی ډلڃ

ثای ډظبڃ ؿیه ا . آډیپبیی ب هىبن اٽظا ا ډلالر ؿیىی اشٶبى ډی ٽىىي. آډیپبیی شىي

ػی ا 5ډیشان ث ايی اب ٽى ٽ سپىڅی ػيیي . و٪ هالٹیز ي سپىڅی كٳ ايڃ ا ډیوي

ا ” سلیڈ“ډظڄ می ي٫ ث اسبڇ وی ٽى ي ؿن آډیپب ا آوب ٭ٺت اٵشبى ثى اثيا٫ ٽى ي

. اوياهز سب ػچی دیٵز ایه ٽمذبوی ؿیىی ا ثڂیى

Remember that in the 20th century, when the Internet and e-books were not available, America was the perfect place to study. No matter what university you study in in the 21st century, it is important for your own activity to make you an expert. So one should not waste his money on American universities.

Why some people owe their allegiance to the United States and practically take their family every year to America for shopping and sightseeing. What is wrong with our streets? What is wrong with our own products? Let's simply line up our mouth and heart in a linear way and let our acts not betray our words. What about the markets and products of other countries? Aren’t German, Japanese, French, and Italian products good enough? As a product design expert, I can assure you that products from these countries are much better than American products. Americans themselves use mostly Chinese products. China, for example, is premier in terms of creativity and technology. It can be noted that Huawei invented the new 5G technology and the Americans backtracked and, as usual, imposed “sanctions” and started charging, to hinder the development of the Chinese company.


اځ آډیپب ثجیىي . ځیی سمبڇ دیٵشب ثبیي ا ٥ٳ آډیپبیی ب ر ځیى سب اٹشبىبن ػچ ثبي

آوب اػب ي اٹشبىی .ٽ بی ٽب كٵی ثای ځٶشه ىاوي، ومی ساوي سلمڄ ٽىي ي ٹجڃ ومبیي

از ٽ ا ٥یٸ ادڄ ي يیىيي ب هىبن بڃ . ځیی م ٽب ىویب شىي ىیڂان ومی ىىي ا ث

ى ډظبڃ ىیڂ، ډياٻ ډىش ي وبن ا ایه ىاى .ا٥ال٭بر وی ډىڇ ػبن ا ٹز ډیپىىي

ٽ ٥بن اشی ػبث ي ډٿ ٱی٥جیٮی اي ا ٥ٳ سیڈ سي بډبوبی اډىیشی آډیپب ٥اكی ي ي

ؿىي ثٮيب ثواز هىبن یيوي . یټ سي ثیڅیپی ثى ث ٭چز ایه ٽ ثب آوب مپبی وپى

كبڃ ایه اسبڇ ا ث ايی ياى . سب ډلالر ادڄ ثای ػبی ا ډىڇ ػبن ث آوب يی ىىي

ډبوىي يی، ؿیه، ایان، ٽ مبڅی، ٽثب، يويئال، ی، څیجی، آیب ډیياویي ثیش ٽب . ډی ٽىىي

. ا ومیيىي ؿن ث آډیپب اػب ثبػڂیی ؿا، . آډیپب ٹا ىاوي” سلیڈ” ى.... ٵچ٦یه، ٭اٷ ي

ىىي ي اػب ډی بیٽب ٽ ى څیز سلیڈ آډیپب ویشىيٽبیی شىيٽ ث آډیپب ثبع

ثييىي ډبوىي ٭ثشبن ٮىی، اډبار ډشلي ٭ثی، ٽیز، ثلیه، ٽ ػىثی، آوب ا ىىي سب ډی

ثای ډظبڃ ٭ثشبن ثبيػى اطجبر ىز ىاشه ىكبىط یبى ذشبډج . ...ثیش ٽبی اٵیٺبیی ي

ى څیز ثب ایه يػى هبٺـی يوبډ وڂب ٹ٦ٮ ٹ٦ٮ ٽىن ىز ىاشه ى ٹشڄ ي ي مـىیه

.آډیپب ویز” سلیمبی“

It is as if all progress must be made by the Americans to keep their economy afloat. If they see that other countries have something to say, they cannot tolerate it. They do not allow others to grow as if they are the most important nation. They have been stealing people's personal information through Apple and Windows for years. In another example, published evidence suggests that Steve Jobs' cancer disease and unnatural death was designed by an assassination team and was a biological assassination attempt by the US security services team because he did not cooperate with them. Later, however, they came up with their own desire to serve Apple products to spy on people around the world. Now they are getting back at Huawei. Did you know that most countries, like Russia, China, Iran, North Korea, Cuba, Venezuela, Syria, Libya, Palestine, Iraq, etc. are under US sanctions? Why, because they do not allow the US to blackmail. Other countries that are not on the US “sanctions” list are countries that either pay US ransom and allow them to cheat them, such as Saudi Arabia, the United Arab Emirates, Kuwait, Bahrain, South Korea, most African countries, and so on. Saudi Arabia, for example, is not on the US “sanctions” list, despite proving it was involved in the 9/11 attacks, as well as being involved in the killing and mutilating of the journalist Khashchi,


ایىؼب ػبڅت. ثييي ا ٮىی ٭ثشبن ډیواي ٽ اويا سب اىاى اػب ایه ٽ ایه ث ؿن

ٽبیی ثٮيی ىش. ”یى ځبي “ٽى اوشوبة ٽ ایه ثای ا اڈ ایه ساډخ هى ٽ از

ػىڀ ثبوي ٽ ٽب ایه ىيڇ ػبوی ا ػىڀ ثٮي ؿن وياوي، ىن كٳ اػب اال ٽ شىي

ډیپىي اشٶبى آوبن ا ثواي اويا سب ڈ آډیپب ي ىاوي، ٹا آډیپب ىسٳ مـىبن ثىوي

اده ایشبڅیب، آڅمبن، ډبوىي وي، ډی ډلة آډیپب ا ىیڂی اشبوبی ٽب ىیڂایه ٭جبر ث

ډشٺڄ اس ىاشه اػب ٽ ایه ي ثبي ډی و٪بډی دبیڂب دىغ ي ی ىاای آډیپب اده ى .... . ي

ؿن يڅی ډیوي ډسپت آډیپبییبن ٽ ډیى طجز سوچٶبسی سٮياى بڅ اده ٽ ى. وياى ا

. وي ډی ثبځىاوي آډیپب ث ډشوچٶبن ایه ٵٺ٤ وياى، ا آډیپبییبن ایه ډلبٽم اػب ٽ ایه

ٹجڃ آوب ٽىي سٮیٴ آډیپب ٽ ا ؿ وياى، ډشٺڄ ځیی سمیڈ اػب پڄ میه ث وی آڅمبن

ځاى، ٵب ډی سلز ٽبا سمبڇ اٹشبىی ډىبٵ٬ ثای آډیپب ٽ ٥ مبن ؿا د. ٽىىي ډی

دبى “ٽ”هوز ثيين هیي “ثب آډیپبیی ډلالر وویين ثب ويیڈ، ٹا ٵب سلز ا ډب آوب

ویز مبوىي ”ىی بی ځ “ي سجچیٲبر ىیيٽ وبن ي ثیبییي ډه ىيشبن. از آډیپب ”آیڄ

ىاشه دی ى ا مب ي ثڂیى مب ا ا مب ىز ى بی ىاش ومی ساوي ”آډیپبی ډمڄ “ٵیچڈ ايڃ

.بى ياو اوي بهش مب ثای ویببن اشبی ى آوب ٽ ډډبسی

Because it has allowed USA to cheat it as much as it wants. Interestingly, Trump himself chose the name for this country as a “lactating cow.” The next category is countries that are not allowed to speak, since the Second World War. These are those defeated countries who are still under American control, and the US exploit them as much as it wants, in other words, these are other provinces of the United States, such as Germany, Italy, Japan and so on. In Japan, the US has thirty-five military bases and it does not allow Japan to have an independent army. The number of violations perpetrated by Americans is recorded every year in Japan, but only because Japanese government is not allowed to prosecute USA citizens, they are deported. Germany, too, is not allowed to make independent decisions, and they accept whatever the US defines. So, just as America pressures all countries for its economic gain, we revolt back by not buying American products with the “non-violent shopping” which is the “Achilles heel” of America. Let’s show, my friends, that the ads and “mental nodes” like the first character in “American Mamal” cannot take your possessions from you and make you live in the illusionary world that they have created.


بڅ آډیپب200سبین

200 years American history

1607آډیپب ى بڃ ثٮي ا ؼڇ ايدبییبن ث آډیپب، اوڂچیی ب ايڅیه ٻ هى ا ى يیػیىیب،

ي مډبن ث ٹشڄ ي ٽشب ٵاوی هى ػىڂیيوي اذبویبیی ي آوب ڈ ثب ٹجبی . ا اويای ٽىوي

ثډیبن هذز ډجبىر ٽىوي، ث٦ی ٽ ثای ػياي هذز ثیه ؿڄ سب ي څی

ث ٭چز ٽمجى ویيی ٽب آوب ث ډى٪ ثبىی ثش ډیىبی ٽبيی ي ث ثىای . ډی دىاهشىي

ا ډٮبىن اٹياڇ ث ثىن یببن آٵیٺب ٽى ي ثب سجيیڄ آوب ث ثى، ویيی ٽب ایڂبن هى ا ٵاڈ

ثىځبن یبذز، ثيیىبن دڃ ىيشی ي دڃ بالی ي اوڂی بی ث ٽبو ا ثډیبن ي . ومىوي

ثىیبوڂاان ػبډٮ آوبن .ػم٬ ومى ڈ ايدبیی ا ځى ثی یز ي ا ډبػیه ٥مب٫ ځي بیی

آډیپب ثىوي ٽ ثٮي ا ډيسی ایه دڃ دشی ثب٭ض ٽشب ميیڂ ڈ ي ث ځو ای ٽ سی٬ ؿبی

ٽچىی ویه ا ثاٵيهز ي ثب٭ض ػىڀ ىاهچی ډبی ىاان ىي ٹی آس ى اوجب ډبوي ٽز

س٤ یټ ٵاډبو ث 1776ایه ډبوی هياى ٽ ى بڃ. ځىیي #”ػىڂبی آډیپب“ايڅیه ػىڀ ا $

اس ث جی یټ ٵاډبو ىیڂ آډیپب ا٭الڇ اشٺالڃ ومى ي ى ایه ډبن وبڇ سډب ػٶن

. ث وبڇ ػع يایىڂشن ٽ هىیټ ثى ىا ثى اي ا مای ٽى سب ٭چی ٹای اوڂچیی ډجب ومبیىي

After the European colonization of the Americas, the British launched their first settlement in Virginia, United States, in 1607. They fought with their Spanish and French rivals while killing indigenous Indians, as they were rewarded 40 to 100 liras for beheading each Indian American. As they moved in their faced shortage of manpower in agricultural works and exploitative mines, they embarked on bringing black Africans as slaves to the newly found continent for providing free labor. Thus, the insatiable greed and the unstoppable pursuit of wealth along with the strong incentives for exploiting the Native Americans and black slaves brought together greedy immigrants from Europe. They became the founding fathers of the American society; after a while, the tensions even raised among them to an extent that they started killing each other. Finally, the distribution of the old tea by East India Company sparked the tensions among the colonizing capitalists, igniting the fire caused the civil war (it was the first war of “American wars”). The emergence of the Civil War was concurrent with proclamation of independence in 1776 by the Freemason Thomas Jefferson; after the proclamation, the army led by another Freemason, George Washington, backed him to fight against the English forces.


ډبی ىاان آډیپب ث ٭ي ىاشىي ٽ مڂی ياثش ث څبی ٵاډبوی ډجبار ا سمبډی ایه

يڅی ثب يػى اى٭ببی وپش ػبڅت ایه از ٽ ػٶن ا٭الډی اشٺالڃ آډیپب ا سى٪یڈ ومى. ثىوي

ٵیجىي ي سهبڅی ىثب كٺٷ ث ى یؾ ػب كٺٷ ډٳ ٽىىي ى و٪ ځٵش وي، ا ٥ٵی ىیڂ

ایه .ي اٵڃ ثىځی ي ٹ٬٦ آابی واى دشبو ڈ ىیي ومیى كشی اب ای وی ث كٺٷ ثىځبن

ای ىاىن ى ای٤ ثیىیڈ ا ا آوؼبیی ٽ ډی هچز دڃ بالاو ىاش، ا اثشيا آپبا ا٭الډی

ٽ ثب ا ي٫ ٽ سمبڇ اسٶبٹبر ایه وپش ا وجبیي وبىیي ځٵز .اوشوبثبر ىاشه ډبی ثى از

ٽٴ آډیپب س٤ ٽیشٴ ٽچمت ر ځٵز سب ث اډي م ي م ډبیز دڃ دشبو ىاش

. ي ى اشبی ځش ىاډى ىػیی بی ډىڇ ٱة ثى از

ي ثير ډیلی ډىٮت ي ډت ديسشبویڇ ا اوٮبة ډبن دییشبویڇ ٱة ٽ ى ایه

هيډز ډىبٵ٬ ي ى آن آډ بی از ي ي ډبی ىای ډين يف ىاځاو ډىٮپ ٽىىي

و٪بڇ ػبډٮ دبی بی ى از ٹاځٵش ػز سلپیڈ ی٦ آوب ډبی ىاان ي هاش بی

ډیالىی ى ا٭شا ٭چی ٽچیبی اوڂچشبن پڄ 1559دییشبویڇ اثشيا ى بڃ . آډیپب ٹاىاى ي

ىایه آییه ډى ٭الٹ ٱة، ډبی ىاب آیبر . ځٵز ي سلز سبطی ي ډچڈ اآای ػبن ٽبڅن ثى

. ي وبو بی ثٽز هيا سچٺی ډی وي

All of these decisive American figures were capitalists, all dependent on Freemasonry. Interestingly, Jefferson set up the Declaration of Independence, but, despite his hideous hollow claims on respecting human rights, the consumer rights were not considered at all; the declaration also neither did mentioned the rights of slaves nor the decline of slavery and racism. The announcement had a clear opportunistic nature from the onset; we understand this nature since only the well-to-do people were allowed to vote in the elections. It should be noted that all the events, starting with the discovery of America by Christopher Columbus up to now have all been of monetarist nature and have all been in the direction of the Westerners’ interests.

At this time, Western Puritanism, which emanates from Christian Protestant and reflects the speculative spirit of modern capitalism and its teachings, was put in action as the base of the American society system. Puritanism was first formed in 1559 in protest against the Church of England and was influenced by John Calvin's argument. In its view, the capitalists are seen as signs of God’s blessing.


دییشبویڇ و٭ی یب١ز وشڂیاو ػز اوجبشه ډبی از ٽ طير اوييی ي ٽب ډبیىی ا ثب

ولی اډبٻ اٵا٥ی ىډٳ ٽىن ډی آډیى ي كبڄ آن پڄ ځیی وڂی از ٽ ىػیی

سمىیبر ډبی ديی ي اڅجش ثش ډىبجی ػز ي ي اشظمب ي ٵب ٥چجی ا ٭یه سٺا ډی دىياى

ا ایه ػز ثى ٽ ډبػان ايڅی ث آډیپب ث څلب٧ ډجی اٽظا دییشه ثىوي ي و٭ی ىٻ . از

میه سٶپ ٽمټ ثیب ثځی ٽى سب ث . ډبی بالاو ا ويځی، ٭جبىر، ٽب ي اشظمب ا ىاشىي

آای څیجاڃ ډبی بالاو ى ډیه ٵىڀ ي ػبډٮ آډیپب پٵب ځىى ي ډبی بالی ث و٪بڇ

دییشبویڇ ثب اوڂی بی ىػیبو ډبػان ي ثب ثیى څیجاڃ . ي ډىبجز كبٽڈ ث آډیپب سجيیڄ ى

ى ياٹ٬ ایه آییه یټ . ثیب بځب ي مبىڀ ثى از ثىیبوڂاان ػمی آډیپب ٵاډبوی

يف ىاځاو ډبی ىاان ي ثى ىاان ي هى ډبڅپبن ٶیيدز ثبو ث ٩ب ډجی ډىبت ثب

ي اوجبز ډبی، سػی ي ا ػز ث ٽی ي يػيان آوب ديیي ډی آيى ي واى دز آډیپبیی

ي ث ثى ځٵشه ا ٥جٺ دبییه ڇ ث ٽی ٽ ىٻ ایه وپش ٽ ى ایىؼبز . آى ډی ٽىي

هيا ثب آډیپب “ ډٳ ٽىىيځبن ي ځٵشه دڃ آوب ا ٽمټ هيا ډی ىاوىي، يٹشی ٽ ویپن ډی ځیي

ىٻ ایه . ػبڅت از ” ث ىز ثڂیى ا هاز هيايوي ایه از ٽ آډیپب جی ىویب .از

كٺیٺز ٽ ثهی اى٭بب ي ٩ا ىیىی دییشبویشی ي اډظبڃ آن

Puritanism is some kind of austerity to pile up money, which combines wealth and mechanization with extreme inspirational form of consumption; Puritanism results in the formation of an attitude that considers profits, exploitation and welfare as piety, and, of course, is a suitable basis for the growth capitalistic desires. That is why the early immigrants to the United States were mostly Puritans and had a kind of capitalist understanding of life, worship, labor and exploitation. The same thought helped the seeds of the capitalist-liberal ideas flourish in the land of American culture and society, making capitalism become a system of American rule. Puritanism has always been consistent with the emancipatory motives of the immigrants as well as the Freemason-liberal vision of the founders of America. In fact, this ritual provides a seemingly religious pretext to the speculative spirit of capitalists, and white-collar American racists, and justifies their exploitations and insatiable thirst for money. It becomes interesting to understand that the use of the lower-class in the pyramid and the slaughter of consumers to grab their money are considered by God's help; as Nixon says, “God bless America. It is God's will that America have the strength and the character to lead the world.” Understanding the truth behind some of the Puritanism claims


ٽ يٹشی ث يی اپىب یټ ډو ډی بى آن سٮبڅیڈ ث هثی ډبیز ډبی بالاو ي ٵڈ

ٽ ى یټ #ٹجال ڈ ث ٹاځیی ؿڈ ى ثبالی ڇ اب ي$ىالی آډیپب ایه ومبىب وٺ ثش

ى ٥ٳ ىیڂ آن ي ي ٭الیڈ ډی ٵاډبوی ؿبح ي ػع يایىڂشه ٵاډبو ٥ٳ ٭پ

ث آن اب ىاى، ډٺى مبن هيایی از ٽ ویپن ” ډب ث هيا ایمبن ىایڈ “وش ي از

ڇ دبییه ٥جٺ ٽ ى ا ٭چی ډىڇ ػبن ډبی ىایبن سب هيایی ٽ ث آوب ٽمټ ډی ىي

ثای هیي ٽبالبی آډیپبیی ث ٥جٺبر دڅبن ا ٽب ډی ٽىىي سب ي ٵٺ٤ ډبی ىای ٹا ىاوي

اڅجش ایه . ثبالیی ڇ ثيىي ځش ىىي ي اډذیبڅیڇ واىدشبو بن ا ٭چی ډچڄ ىیڂ ثپب ځیوي

يف كبٽڈ ث ثیى اٹشبىی ایبالر ډشلي ا ډیشان . ی٦بن از ٽ آوب آن ا هيای هى ډیىبډىي

ٽ ډی ځٶز ا ایه ٭جبر ػبن ػی، ٽ ايڅیه ئی ىیان ایبالر ډشلي آډیپب از ثىاز ٽى

ى ػبډٮ آډیپب ي ” .كپډز ثبیي ى ىز ٽبوی ثبي ٽ ډبی بی ٽ ى ىز آوب از“

ایه اث٦ ػیم ډيیه ى . و٪بڇ كبٽڈ ث آن سبٽیي ث كبٽمیز ډبی ىاان ي ډبی ىای ىاى

ا٭الډی اشٺالڃ ٽ ویىي ا جان اوٺالة آډیپب ي یپی ا یبان سډب ػٶن ٵاډبو ي

هى وی ىي ىي ئی ػم آډیپب ثى ث٦ یق ا٭الڇ ډیپىٽ ډؼچ ىب ثبیيومبیىي ډبی

٭چی اٹياډبر ٽبوی ثبيٽ ىی [ډبی ىاان] آوبډياٵ٬“ىاان ي ډیه ىاان ثٿ ي ث ځٶش اي

”٭بىالو سی ډیذياوىي اهجوشی اث ول ٵب ٵٺيثیـبځی ىای ثهىای

and perceiving the capitalistic nature of those teachings reveal that when the one dollar note has the emblem of the Freemason George Washington and numerous secret codes and has the expression “In God We Trust” on the other side, the word God actually means what Nixon refers to; a God that helps them push their capitalist, racist and imperialist goals against the people of the world. The God who helps the rich get richer and the poor get poorer through their consumerism of American products; also they use their racist amperialisem againct other nations. Of course, this is Satan that they call God. The main structure of the United States economy can be perceived from John Jay, one of the Founding Fathers of the United States, who said,”The government should be in the hands of those who have the capital of country.” The American society and its ruling system emphasize the sovereignty of capitalism and capitalists. In this regard, James Madison, who was a friend of the Freemason Thomas Jefferson and hailed as the “Father of the Constitution”, explicitly, stated that “the Senate should represent major capitalists and landlords, and they should have advocacy against the actions of those who, under the pressure of poverty, dream of a better life in a more justice environment.”


ي یشڈ ػاډ٬ ډين ایي یشڈ سٶپ ػاډ٬ ډين ډبیشی ىاځاو ي ډبی ىااو ىاى ابب

اٹشبى ډبی ىای آډیپب ا ایه .آڃ هى ا ى دی یی یټ و٪بڇ ډبی بال ػشؼ ډی ٽىىي

اٹشبىی ٽ س٤ اڅپبوي بډیچشن يی هاو ىای ىيڅز ػع يایىڂشه دی . ډى ډشظىب ویز

ى هبواى آثيډىيی ډشڅي ي اوي سىب ٽبوی ٽ دڃ ىاوي ي“ ا ځٶش بی ايز ٽ .یی ي

ٹير “ اي مـىیه ډٮشٺيثى ٽ ” .ٹبى هاىي ثىٽ كپډز هثی ثػى ثیبيويي آن ا اىا ٽىىي

یا ایىب يه ثیه سیه ي ډ٦مئه سیه كبډیبن یټ ډشپی ثبي ث ٹير بكجبن دڃ ىيڅز ثبیي

مبو٦ٽ ځٶشیڈ اايڃ ډبػا هز ثىبی آډیپب ا ٽغ ځاشىي، ایه ډ٫١ ” .كپډز ياٹٮی شىي

ا ى ٹبون ابی آوب ډی سان ىیي ٽ ث یؾ ٭ىان كٺٷ ډىڇ ډٳ ٽىىي دبییه ػبډٮ ا ى

و٪ وڂٵشىي ؿىي ٽ ٮببی ىډٽای ي ډىڇ بالی ىاىوي اډب بهشب و٪بڇ ى ایه ػبډٮ

ٽ ډیچیوب وٶ ثى ٵبٹي ځو كٺٷ اوبوی ي ډیچیوب وٶ ٽبځ ٵٺی ى آن ويځی ډیپىىي ٽ

ي ډى كمچ بو ای ٹا ډیڂیوي سبثب ویب ديی ي ایؼبى سڈ اٹياڇ ث هیي ډلالر ډٵی

سب ثای ثځىاوين مبن دڃ اويٽی ٽ ثب ډٺز ػم٬ ٽى اوي ٽ ډى ویب ياٹٮی آوب ویز ٽىىي

ٽ ا اب ډجشىی ث كبٽمیز ډبی ىاان ډبی ىای ٭ؼچ ٽىىي، ث ػیت ثبالسی ب ى ڇ

ثى ي ثهی ىيڅز ډىان آډیپبیی و٪ی يایىڂشه، ډيین ي بډیچشن اكشب ا ایه اډ ىٵب٫ ډی

. ٽىوي

Basically, the thought system of modern societies is speculative as it searches for a capitalist approach. The American capitalist economy is no exception to this, an economy created by George Washington's Secretary of Treasury Alexander Hamilton. He said that “only those who have money and who are born in a respectable family will be able to establish a good government and rule it.” He also believed that “the power of the state should depend on the power of the rich because they are clearly the closest and most reliable supporters of a real government.” The cornerstone of America was built in a wrong way at the start. This can be seen in their Constitution, which, despite all its democratic propagandas, does not take into account the rights of the low-income people. The governing system in this society, where millions of people live without their human rights being respected and are being attacked by the media every day to be lured into buying the stuff they do not need, is way different from what they try to show us. The system makes every effort to snatch the little money people earn with hard work to add to the wealth of the capitalists. This is what the capitalists based their ruling system on, and some American politicians like Washington, Madison and Hamilton defended it.


ى ډبن ډب يی “ا ا ػبډٮ ډبی ىای آډیپب وش ویىي ٵاوی سٮجی یجبیی ىی سي

یټ اوبن ى ٹجبڃ ىيڅز آډیپب ثبیي ؿڂو ثبي؟ ث و٪ ډه ى كبڃ كب١ یؾ اوبوی ومی ساوي ا

ٽ ډه كشی كٺیٺز ایه از . ډڂ آن ٽ اٵش ا ا ىز ثيي كپډز آډیپب دشیجبوی ٽىي

وىبن اي ” .یټ ىٹیٺ ڈ ومیشاوڈ هىڇ ا ياثش ث كپډشی ثياوڈ ٽ جی آن ثب ثى ىاان از

ػبډٮ آډیپب یشڈ ثى ىای ٽ یا اځ ؿ ١ير بی ىٮشی ين اډي ڈ ډياٷ ىاى

اډب ډبی ىاان ثب بهز ویب ٽبة ي ویب ديی ي ایؼبى ك ي وؼی ث دب ىاشىي ا وٶی ٽى

ا ى ٭مڄ ث ثى سمبڇ ډىڇ ػبن ث ٽمټ بو ب ډٳ ځایی ایؼبى ٽى اوي ٽ آ ي ٥م٬،

ٽ ث كيی از ى آډیپب طير بی وؼډی ي بكجبن وٶ ډبی ىاان .ٽى از سجيیڄ

. وبڇ ډی ځاوي” ػچ ډبي یبر ډيی بكجبن بڇ“ډ٦ج٭بر آډیپبیی، ػچ یبر ىيڅز ا

اػياى $ ػىبف ٵياڅیشب ث جی يایىڂشه یبر كبٽڈ ډبی بال آډیپب د ا اشٺالڃ ىي ى

ډٺبثڄ ڈ #اػياى كة ىډپار$جی ػٶن ي ػمی ها ىډپار ث #كة ػمی ها

ثىويٽ ىي ا ٭اډڄ ٵاډبوی ي ډياٵ٬ ي ډٮشٺي ث و٪بڇ ٽذیشبڅیڈ ثى ي سىب ٮببی سجچیٲبسی

ثٮي ا ىي ىي ٽىشڃ آډیپب س٤ كة ٵياڅیشب . ي ثهی سبٽشیټ بی یبی بن ٵٷ ډی ٽى

ي ډبكز آډیپب ثب ڈ اٵای یبٵز ى ډبن اي . اهشیب سډب ػٶن ٹا ځٵز ٹير ى

.څئییبوب وی ث ایه ٽ ډچلٸ ي

Henry Thoreau, a French writer, wrote a beautiful interpretation of American capitalist society: “How should a man behave toward the US government? I think that no one can currently support the government of the United States unless he has lost his dignity. The truth is that I cannot rely on a government led by slavers even for a single moment.” His remarks can still be applied to the current situation of the United Sates because, although the industrialization of the American society has made the system to let go of slavery, the capitalists, have in fact turned the people of the world into a slave by making false demands and fostering greed in them. The influence of capitalists in the United States is such that the American press calls the government session as a “board of directors' session”. After America’s independence, the US’ ruling system comprised two wings; one was the federal party led by Washington (the Republicans’ancestor) and the Democrats led by Jefferson (Democratic Party’s ancestor), both of which were Freemasons and advocates of capitalism, who only differed in their slogans and political approaches. United States for two consecutive terms, Thomas Jefferson served as the third president of America. During his tenure, the United States the Louisiana Purchase (1803) was included.


ى ایه اشب یبز بی هبػی آډیپب ثای ٽمټ ث ډبی ىاان آډیپبیی آوب ا ث ایه ىاز

ٽ ایه اډ ډػت ایؼبى ىمىی ثیش ، سبسالی ثای كٶ٨ ډىبٵ٬ بن ىآډیپبی ػىثی ىاش ثبىي

ایه ػىڀ ډیى ځش ي سٮ ؿ ثیش ډبی . ځىیي1812ثب اوڂچشبن ي ایؼبىػىڀ ى بڃ

ى بڃ ایبالر ډشلي ئی ػم ٵاډبو ډوي . ثی ا ځش ٵاڈ ومى آډیپب ا ىای

یبز هبػی سٮ ٥چجبو ایبالر ډشلي وجز ث ث ٽىڂ آډیپب ١مه سیڈ ى دیبډی 1823

ى ایه ىيان ىبی٬ آډیپب ثی . آډیپبی ػىثی، ايدبییبن اا ىهبڅز ى ایه ډى٦ٺ ث ك ىاز

ىبی٬ وبػی ي ٵچٽبی سٺیز يوي ي دبی بی ډبی ىای ىٮشی ى بی ثٮي پڄ ځٵز اډب

یبز بی اٹشبىی آثابڇ څیىپچه آن ؿ ډىؼ ث دیيای اډذیبڅیڇ ىٮشی ایبڅز ډشلي ځىیي

ىٮشی ين آډیپب ي دیٵز ىبی٬ ډٮين ي وبػی ث ٹیمز وبثىی ويځی ي آاىی ٽبځان . ثى

ى كمبیز ا ىبی٬ آډیپب یبز بی ځمٽی . وبن ي ٽىٽبن ډمپه ځىیي يكیبو ي اشظمب

ٽبځان آډیپبیی ث ٭ىان ډٳ ډػت ځان ين ٽبالبی سڅیيی ډیڂىیي ي اٹب ٵيىز ي

ډبوىي و٪بڇ بی ډبی ىای اٹشبى آډیپب . كبڃ وبځی ا دی ایه ي١ٮیز ثىوي ٽىىي ث

ثب ثیكمی ي ث ٹیمز اشظمب يكیبو ٽبځان ي وبن يٽىٽبن ،ىیڂٽبی ډين و٪ی اوڂچشبن

. یبٵز سٮ ډی ي وبثىی ى ب ا وٶ ي هبو هاثی ډیچیوب وٶ

It was a land deal between the United States and France, in which the US acquired a big land in the west of the Mississippi River. In this regard, the US foreign policy which was aimed at helping American capitalists made the Americans put every effort to protect their interests in South America, which worsened the situation with the United Kingdom and finally led to the War of 1812. This war helped the expansion of capitalism in America more than ever before. James Monroe, another Freemason President of the United States, in 1823, outlined the US’ expansive policies toward South America and warned the Europeans not to intervene in the United States affairs. In this period, the American industries, especially the textile and metal industries, observed a considerable boom, and the foundations of industrial capitalism were formed. But what led to the emergence of industrial imperialism in the United States was Abraham Lincoln's economic policy? America’s industrialization and the progress of the mining and textile industries came at the expense of the destruction of the lives and freedom of workers and the brutal exploitation of women and children. Customs policies in support of the American industries led to higher commodity prices, while the lower-income groups and the US workers, as consumers, had to accept anyway. The American economy, like any other capitalist system in other modern countries,


ایه دیٵز اٹشبىی ا ثبی“ ډی ویي ” آډیپب ى ىي ٹن“ٽشبة ى ایه ثب ى ٽچى يڅیه

ىډپای یب ٱی . آوب ا ٥چ٫ هیي سب ى ت ډياڇ ٽب ډی ٽىىي. ٽبځان هیچی ځان ډی دىاوي

یټ ډٮين اشواع .ي٬١ آوب جی ي٬١ ثاىان ډليڇ ايدبییبن از. ىډپای ٵٹی ومی ٽىي

ى ٽىب ایه ډٮين ي ٽبهبو ډی ى ي ى ایه جت ثػى آډين ی یب ا اويای یټ ٽبهبو

ي ث اهشیبىا ډ٦چٸ از اي . ٹير ى ىز ٽی از ٽ ډبڅټ ایه ډٮين یب ٽبهبو از

ډیان ىشمى ا ث ډجچٲی ٽ . ي ډىبٵٮ ایؼبة ٽىي سمیڈ ډی ځیى پچی ٽ ىڅ ثواي

اي ىای ٽى از اػىب سب ا ډٲب بیی ٽ ٽبځان ا ډؼج ډی ٽىي .ډبیڄ ثبي سٮییه ډی ٽىي

ٽی ٽ . سمبڇ ثځیيځبن ا هى ثب دڃ ډی هى ي اوشوبة ډی ٽىي .ډى ویببن ا ثووي

ا ي ٽبهبو اهاع ډی ى، وياوی ډی ى ي اځ ث و٪ ډبػاػي آثڂ ي وبٵډبن ثیبیي

م ػب اډه ي اډبن از ي و٪ڈ ثی ؿن ي ؿایی . الڇ ثبي ث يیچ ٹبسالن كٵ ای ث ٹشڄ ډیي

اكز ث اوييهشه طير ډٲڃ ډی كپڈ ٵډبز ي ى دىب آن ٽبهبو ىاان ثب هیبڃ م ػب ى

اثبثبن ي بكت “ آډیپب ځٶش ٹن ثیشڈ ایىؼبز ٽ ييىي يیچن ئی ػم ايایڄ” .ثبىي

.” اهشیبان ياٹٮی كپډز ایبالر ډشلي بكجبن ىبی٬ ي ډبی ىاان ثٿ شىي

Such as Britain, brings about brutality at the expense of the exploitation of tens of thousands of workers, women and children, the destruction the lives of millions of people. Claude Julien writes in the book “America’s Empire” writes that “the workers pay the hefty costs of this economic development.” They work around the clock and burn the midnight oil. Democracy or non-democracy does not matter. Their situation is similar to that of their deprived European brothers. Extracting a mine or setting up a plant will lead to emergence of a new city in the vicinity, while in that city, the power is in the hands of someone who owns the mine or factory. He is the sole authority who orders in whatever way he desires and seeks his own interests. He determines the amount of wages as much as he wants. He forces workers to buy their needs from his stores. He buys everyone and chooses who can live in the city. Anyone who he thinks is adventurous, disobedient and unrestrained will be cast away from the city and the factory; they could be imprisoned and, if necessary, murdered by professional killers. Everywhere is safe and the order is maintained in the city, while the capitalists are safely engaged in the accumulation of wealth in their factories. “That is where Woodrow Wilson, the president of the early twentieth century, said.” The masters and the true rulers of the government of the United States are the capitalists and the owners of the industries. “


ٹبون ابیبن ث ی٦ ى دس از ٽ ډیه كبٽمیز بكجبن ډبی بی ٭٪یڈ آډیپب

آډیپبی ٹن وىڈ ث ځو ای ډي ث ٽی ي ٩چڈ ي واىدشی . ثیياىځاو هى اىاډ ډی ىىي

ي چ٦ ٥جٺبسی از ي آډیپبی ٹن ثیشڈ ث ځو ای ىیڂ ؿ ز ٩بی ػاة ي ثی ثب٥ه

ثی دبی ٽ سڈ ا ثى سب ثب ایؼبى ویببی ٽبة ٽبځان ي ډىڇ ا ػبىي ومبیي سب ي ډشی سجچیٲبر

ى ىيیز بڃ ځش، آډیپب . ثى يا اويٻ دڃ هى ا وی ث بكجبن آډیپبیی ډبی ثيىي

ى ایه ىي ٹن ى .ى ػبن ىاش از ا وجز ث بی ٽب ډیچیوب ي ثیچیوب ثیشیه

آډیپب وبڇ ډبی ىااوی ؿن، ځڅي، اويثیچز، یمه، ٽبوڂی، یڄ، ٽٻ، اٽٶچ، ډځبن، اىین،

ایىب ډبی ىااوی بكت اولبار ٭٪یڈ ي ٱڃ دیپ .اشی ػبث ث ثبوب اٵشبى ىی ٵى ي

ایه ډبی ىاان اٹشبى اولبی ٽذیشبڅیشی آډیپب ا اىا ډی . ىٮشی ثب طير بی وؼډی ثىوي

ى ياٹ٬ ٵڇ ي بهشب . ىيڅشمىان ي ثی ئی ػمبی آډیپب ىاشىي ٽىوي ي وٶ يیيی ث

ډبی بالی آډیپب د ا ػىڀ بی ىاهچی ډشلڃ ځىیي ي ډبی بی ٽؿټ ى ډبی بی

ثٿ ډشلیڄ ځىیي ي سمٽ ي اولب ػبویه ٹبثز ي سى٫ ډبی بی ٽؿټ ځىیي ي ایه اډ

. ثیبوڂ ييى ډبی ىای آډیپب ث ٭ اډذیبڅیڇ ثى

The United States is the land of capitalist sovereigns who continue their oppression in the light of their Constitution. The 19th-century America was the period when some kind of exploitation, oppression, racism and class domination was going on; America’s 21st century, on the other hand, was a fascinating and seemingly innocent appearance and a handful of propaganda that were made to create false demands for the working class and lure them into spending the little money they have and give it to the American capitalist.

Over the past 200 years, the U.S. has produced more millionaires and billionaires than everywhere else in the world. In these two centuries American capitalists, such as Gold, Vanderbilt, Harriman, Andrew Carnegie, James Hill, Cook, John D. Rockefeller, Morgan, Thomas Edison, Henry Ford, and Steve Jobs were involved. They were the capitalists who owned huge monopolies in the industry. They managed the American economy and had a profound influence on the statesmen, in particular the American presidents. In fact, the form and structure of the American capitalism changed after the Civil War, and small enterprises were added to the bigger corporations, while monopoly replaced competition and diversity; this transformation indicated that the American capitalism was entering the era of imperialism.


ي آډی ډبی ي ٭٪یڈ ي ثب كبٽمیز ډبی بی اولبی ث څلب٧ اٹشبىی اډذیبڅیڇ یا

ایه یشڈ اٹشبىی ٥اف . ي ٱڃ دیپ سٮیٴ ډی ى ىٮشی ي ډبی ٭٪یڈ ثبوټ بی ثٿ

ى ك بی ثٿ اولبار . ي ډشمٽ ي اولبی كة ػمی ها ثى دیـیي ي ثی كڈ

االف ٹبون ابی آډیپب ث ىبی٬ ډشلي وی ى ډی یبوز ا ډىبٵ٬ ایه اولبار ٱڃ آب

اي ثب ا ثیه ثىن ٹجب ي ٵيا . ثى یپی ا ایه بكجبن ډبی بی اٵبو ای اويي ٽبوڂی. دىاهز

ا ” ٽز ٵالى بی ٽبوڂی“ثب اىٱبڇ آوب ٽىن ىيشبن ٽمذبوی بی ثٿ ا هیيای ٽى ي

یپی ىیڂ ا ډبی ىاان ثى اٽٶچ . ى ٵالى ى اٹشبى ػبن ىٮز سبی ومى سب چ٦بن

ثځشیه ٽمذبوی ٽز اي . ثػى آيى ا ” ٽز اشبوياى ايیڄ ايبی “ ٽ ثب ډبی یبىی

سئی یبٵشه ٭ ٭یىیز اوبوی ويځی ثى ٽ اٽٶچ ډٮشٺي . ډی ٵز ث مب سٶی وٶز

وشیؼ كبٽمیز ثٿ دیيای ٽبهبو بی ي ځش ىبی٬ ثٿ ىايیىیڈ اػشمب٭ی از ي

يپشڂی ډبی ىاان وبؿی ي اي اكشب ا وبثىی بكجبن طير بی .ٹبون ثٺبی اچق از

ٽؿټ ي ډش٤ ي هبو هاثی ى ب ا اوبن ي ث ٽی ثی كمبو ا ویيی ٽب ٽبځان ىٵب٫

ایه مبن یشڈ اين سټ سټ اٵاى ى چچ ٥جٺبر اٹشبىی ث ىي ڈ از ٽ . ډی ٽى

. ٹجال اب ي

That is because imperialism is defined economically with the monopolistic capitals ruling the giant industries and banks. The rigorous, ruthless, centralized and monopolistic Republican Party first introduced this economic system. Big monopolies in the US’ industries have also been working to protect the interests of the United States’ bigger monopoly, which is the constitution. Andrew Carnegie was one of the owners of these legendary capitals. He bought big companies by destroying his competitors and sacrificing his friends, and by merging those companies, he founded the Carnegie Steel Company to become the king of steel industry across the world. Rockefeller was another capitalist who spent a big sum to create the “Standard Oil”. Standard Oil was considered as one of the biggest oil refining companies of that time. Rockefeller believed that human life was the real object of Darwin’s social theory, and the expansion of large industries and the emergence of large factories were the result of the adage, survival of the fittest. He explicitly advocated the bankruptcy of small and medium-sized enterprises, and destruction of the lives of tens of thousands of people, while focusing on the brutal exploitation of the poor workers. This is the same system in which people try to get each other’s shoulder in different economic classes.


ایىؼب بكجبن ډبی ثٿ ث ىي سڅیي ٽىىيځبن ٽؿټ وش ي ث میه سسیت ایه سڅیي ى

یټ ځڄ م یجب “ اٽٶچ ا٭شٺبى ىاز ٽ . ٽؿټ ث ىي ډٳ ٽىىيځبن وش اوي ٽىىيځبن

ٱىـ بی ثیه ثىن ثب ا ثی و٪یی ثبي ٽ ثی ىڅذی ي یجبیی ډی ساوي ىاای ٭٦ ي يٹشی

اػشمب٭ی ي ثی وبثاثی بی اي ثب ایه ډى٦ٸ ثی كمبو ”. ث ي آن ٽمټ ي ثبي ا٥اٳ هى

ث ډاار ایه ي٬١ دییشه ب ي . ث هبٽشوشه اان هبواى ا سػی ډی ٽى ٭ياڅشی ب ي

ىیبوز ي “ ي ډي٭ی ثىوي ٽ ٽبوی و٪ی اٺٴ الو اكشب ا بكجبن ډبی ىٵب٫ ډی ٽىوي

ي ډٶبیڈ اهالٹی ي ىیىی ا ى وه ډی ځٶشىي ” اوؼیڄ طير “آن ب ا ” طير ث ڈ آډیوش از

دبیبوی ٹن ى ى بی . اشوياڇ ډی ٽىوي ىػیبو ډبی بالان ډىبٵ٬ هيډز اٱا ي

٭چز اچی ایه ثلان ب دبییه ثىن . وىڈ ثلان بی ډشٮيى ٽبځی ى ایبالر ډشلي ديیي آډي

ي ای٤ ه٦وبٻ ٽب ي سٹٮبر ثی اويا ای٤ ٹز ثب ويځی ب٭بر ٽب ٥الوی، ىشمىب،

كپډشی “ػبڅت ایه ٽ ٮب ػمی ایبالر ډشلي ا ايڃ سپیڄ آن، ایه ثى ٽ . ٽبٵډبیبن ثى

، ٽ ىيڅشمىان آډیپبیی آوڂب ٽ ثب اشمياى ٥چجی هیڄ ډليډبن ”ثش از ٽ ٽمش كپډز ٽىي

ثيين اوش٪ب كمبیز یب ٽ ډىڇ ٵٺی يثي ډی يوي ث ایه ٮب اشىبى ډی ٽىوي ي ډٮشٺي ثىوي

. ىهبڅز كپډز، هىبن ثبیي ډبیڄ هىبن ا كڄ ي ٵڄ ومبیىي

Large capital owners here are sitting on the shoulders of small manufacturers, and so these small manufacturers are sitting on the consumers' shoulders. Rockefeller believed that “a beautiful rose can have a pleasant and unique fragrance only if other flowers around it have been uprooted so that it would grow easily.” With this brutal logic, social inequalities justify the destruction of thousands of families. Along with this situation, Puritans and those who, like the Bishop Mark Lawrence, explicitly defended the owners of the capital, claim that “religion and wealth are interwoven,” spoke of the “gospel of wealth,” and used moral and religious concepts to serve the capitalists’ opportunistic purposes.

In the late 19th century, numerous labor crises arose in the United States. Low wages, long hours of work, dreaded living conditions and dangerous working conditions, and employers’ extreme expectations were the main reasons behind such crises. Interestingly, the slogan of the Republic of the United States from the very first day of formation was that “a better government is the one that rules less”. When American statesmen encountered deprived people, cited this slogan and believed that the poor must resolve their own problems instead of waiting for the Government support or intervention.


اډب ډبوی ٽ ډبی ىاان ي بكجبن طير بی وؼډی ي اٵبو ای ثب ا٭شبثبر ي ا٭شا١بر ث كٸ

ا ٵاډ ډیپى ي ث كمبیز ” كپډز ٽمش“ډىڇ يٽبځان يثي ډیيوي، كپډز آډیپب ٮب

ػ ثیكمبو يایز ٽبځان ثب ٽبٵډبیبن ي . ا ډبی ىاان ا٭شا١بر ا ث هبٻ ي هن ډی ٽیي

ى ډظبڅی ىیڂ یب . ځیبی ایه ډبػا از ػټ څىين ى وش بی ا ٽبٵډبیبن كمبیز كپډز

ي ئی ث يی ٽب آډي اي ٽ ث ٽمټ ډبی ىاان .سان ث یبز بی يیچن اب ٽى ډی

ډبی ىاان ا هاش بی مبوىي بی يبی ػم آډیپب ډؼج ثى ٽ ػم آډیپب ي،

ى یپی ا ډاى اي ث هاز ډبی ىاان دب ای االكبر اٹشبىی ډجىی ث . ډوٶیبو اػا ومبیي

ډ٦ج٭بر . اٵای ډبڅیبر ث ىآډي ا ػز ػچځیی ا ٥ٲیبن ب ي بی ٽبځی ي٬١ ٽى

. یبى ډی ٽىوي ثىيشبو ثب ٭ىان االكبر ا ایه كٽز يیچن ث٦ ډشم ډياٵ٬ كبٽمیز

دبی بی و٪بڇ ٽذیشبڅیشی آډیپب ٥اكی يیچن ىٹیٺب ى ډی سلپیڈ ایه یبز بی كبڃ آوپ

ایه ٵٺ٤ ػىڀ سجچیٲبسی ثی وجى ٽ يیچن ا ایه ا ډػت سٮيیڄ طير ډی ي، یا . ي ثى

ى ياٹ٬ ډبی ىاان ثٿ ا ٵا ا ډبڅیبر ا ډیياوشىي ي ٵٺ٤ ایه اٵاى ډش٤ ثىوي ٽ ډبڅیبر

ا ير ثلان ډی دىاهشىي سب ثب دڃ ډبڅیبر آوب ؿم بی و٪بڇ ډبی ىای آډیپب ث ٽب اٵشي ي

ډلبٵڄ ډبڅی ا ا ایه الیل وبو ١بیز كمبیز ځشى اٵاىی ؿن ىبس آڅيیؾ .ٽبش ى

. ایه ٥ف ثى

But when the capitalists and owners of enormous wealth faced strikes and protests, the US government forgot about the slogan “ruling less” and started to suppress the protesters to protect the capitalists. The ruthless atmosphere of the workers' concerns with employers and the government's support of employers are clearly depicted in Jack London's writings. Another example could be Wilson's policies. He, who came to power with the help of the capitalists, just like the other Presidents of the United States, had to secretly run to the demands of the capitalists; in one case, he called for some economic reforms to raise income taxes to prevent the upheavals and labor uprisings. The press, defending Wilson’s ideas, regularly referred to his move as a humanitarian reform, while these policies were designed precisely to consolidate the foundations of the American capitalist system. It was only a propaganda war through which Wilson could pile up numerous amounts of money, because capitalists knew the way for tax evasion, and only the average people who were paying their tax money were the wheels of the American capitalist system keeping it away from crises. Extensive support to this bill by prominent politicians such as Senator Nelson W. Aldrich showed satisfaction capitalist circles of the overall plan.


ڇ ٽذیشبڅیشی ٽب ډی ٽىىي ٽب طير اٵاىی ٽ ى ٦ق دبییىش ى ٽى سب ثب ٽمټ ډی یا

ډ٦چة ایه ډلبٵڄ ث ډى٪ ثب ایه سٵىي. وشاوىي ياى ٥جٺبر ثبالس ڇ يډلبٵڄ ثٿ ډبڅی وي

ٽب ٹبثز ي اولبی ٽىن ساٽڈ طير ى ٥جٺبر ثبالیی ڇ ٽذیشبڅیشی ثى ٽ ث وٶ٬ هبواى

ياڃ اشیز ى ايایڄ ثلان ث . كبٽڈ يكچٺ اولبی آوب ث اػا ى آډي بی ډبی ىاان

ثبالی ڇ ٽذیشبڅیشی ػب ٽ ى ا كمبیز ي ىهبڅز كبٽمیز ا اوی از ىیڂ ډظبڅی 20ٹن

: ډی ویي1929ى بڃ ” بی بی ٹير“ى ایه ثب ػیم دالٳ ى ٽشبة ه ٽى ثىوي،

اوی ] ٺ٣ ٹیمشبی بڇ، ډبی ىاان ٽؿټ ا وبثى ٽى اډب ډلبڇ ٦ق ثبالی ياڃ اشیز“

هيع دیبدی ا ثبا و سىب ایه ... ث ػبی ډبويوي[ٽ ى ٥جٺبر ثبالی ڇ ډبی ىای شىي

ث ٹیمز ثیب ي م ٽشب ا ثځىوي ثچپ آوب ا ٹبى بهز ٽ ث ثبا ډىان ا كٶ٨ ٽى

بډی ٽ ډبوی یټ ىال ا ىاز اٽىن ث دىغ ىز ” .دبییه س ا ٹیمز ياٹٮی هیيای ٽىىي

ډیچین 100 ث 1929 ډیچین ىال ى بڃ4ځٶش ډی ى طير يٳ دی ٽىيی ا. ډٮبډچ ډی ي

. ا آپب ډیبهز” كپډز ٽمش“ یي ي ایه ایی ثځی ثىٽ ىيٯ ٮب1935ىال ى بڃ

ایه ډى ى بی ىي بی یبز ػمی آډیپب وی ىیي ډی ى، ا ٵاوپچیه ييڅز ځٵش سب

٥جٺبر ثبالیی ڇ ػب ػیت ډبی ىااوی ثىوي ٽ ى ٵٺ٤ ي ٵٺ٤ ث ٵپ ٽ مڂی ىيوبى ساډخ

. ه ٽى اوي

Because it helped to reduce the wealth of those who worked at a lower level in the capitalist pyramid and could not enter the higher classes and the great financial powers. This trick was implemented in line with the plans to help the monopolizing families secure their position in the capitalist pyramid. The Wall Street crisis in the early 20th century was another example of the support and interference of the powers who dominated the capitalist pyramid. James Perloff (1988), in his book”The Shadows of Power” wrote: “The collapse of stock prices destroyed small businesses but the bigger ones in Wall Street [the leaders who were in the upper classes of the capitalist pyramid] survived… The early Exit from the market not only kept them alive, but it also enabled them to return to the market and buy all the companies at a much lower price than their real value.” A stock, once worth a dollar, was then traded at five cents. Joseph P. Kennedy’s wealth reportedly reached $100 million in 1935 from $4 million in 1929. This big scandal revealed the true image of the “ruling less” slogan. It's also seen in other US presidential constituencies, from Franklin Roosevelt to Donald Tramp, all of whom just poured money into the pockets of the capitalists who were in the upper classes of the pyramid.


ي وی ډٮبين ډيی ” ٽز ىيدوز“ ډٮيٳ ٽ ډٮبين ئی ػبن اپة ډیچیو1928بڃ ى

ایه ايڅیه . ثى ډشػ ييڅز ځىیي ي اي ا وبډى ٵډبويای وییٻ ٽى” ػىاڃ ډس ٽز“

دز یبز ٽت ي ى ایبالر ډشلي و٪بڇ ٹير ى چچ ډاست سٹی ييڅز ځبڇ ػز

اي ؿىبن ډ ثی اهشیب ى هيډز یشڈ ٽذیشبڅیشی ثى ٽ ىاډبى ٽسی ىاڃ ى . ػمی ثى

ډيسب ث ایه ثبي ثىڇ “ؿىیه ډی ویي ” ييڅز، دين اشظمب ي ډه“ډى ٵاوپچیه ى ٽشبة

ٽ ٵاوپچیه ييڅز اويی ب ي ٥ف بی ثیبی ثای هيډز ث ٽ ى ډی دياوي، اډب

ؿ ثى ث يیچ ځي طيسمىيان دیبدی ی اثیشآای اي ي ډمبر یب. ياٹٮیز ؿىیه وجى

اي یباو ي ثب اشیبٷ ٵايان مـن ډب سح ثځی ث اوٶؼب . ي ث ىٹز ثای بهش ډی ي

آډیپب ډی ډىڇ هى یٮىی ي وب هىآځب يٳ ثی هج ى ډیبن آډبى ي ا ا ٹجڄ ډمبر

ډلبٵڄ ډبڅی ي س٤ ٽ از ٽ ٵاډبوی ثى دىبو كپبیشڂ آن اي ٽ یمبی .” دىاهز

ثبوپياان ثیه اڅمچچی يایز ډی ي ي آوـ ٽ ث وبڇ ویىیڄ یب ثوبډ ػيیي اائ ٽى ى ياٹ٬ مبن

٥ف ډلبٵچی ا ډبی ىاان ډبڅی آډیپب ثای وؼبر و٪بڇ ډبی ىای ایه ٽ اثلان ځشى

هىثیىی ډبی ىاان آن ا ديیي آيى ثى ي ډىډی ٽ ى دبییه ىػیی ي ٥م٬ ي ای ثى ٽ

.ڇ ٹا ىاشىي سبيان آن ا ډی ىاىوي

In 1928, John Roscoe, the famous millionaire who was the Vice President of the DuPont, as well as the Vice President of General Motors, became aware of Roosevelt’s capabilities and nominated him for the New York governorate position. This was the first step in the rise of Franklin Roosevelt in the hierarchy of power and presidency in the United States. He was a puppet in the service of the capitalist system, whose son-in-law on Curtis B. Dall, in his book “FDR, my exploited father-in-law” wrote “I had long believed that Franklin Roosevelt had many thoughts and plans to serve his country. But it was not the case. Whatever he had in mind and figuratively speaking, whatever ammunition he had in his political gun, was already made by the capitalists. He just pounded the pre-made explosion, like a trigger, without knowing what the real prey was: the American people.” His covert character revealed that he was a Freemason led by financial circles and international bankers, and what he called the New Deal or the New Plan, is in fact the same scheme coming from the same American financial circles which wasaimed at saving the capitalist system from a massive crisis; while the crisis was created by the greed and profligacy of the big financers, low-income people at the bottom of the pyramid were paying the price for it.


یپجب ٹیمز ٥ال ا ا ىيڅش ىی ډځىشب ٽ يی هاو ىای ى ىي یبز ػمی اي ثى

ا ىیڂ . ي ى ىڂٶشی ویت كبډیبو یٮىی ثبوپياان ومى ىال اٵای ىاى35 ىال ث20ايوی

ى كبڅی ٽ اان آډیپبیی ى ځىڂی ث “ٵؼبی٬ اٹشبىی اي ایه ثى ٽ ث سٮجی ػیم دالٳ

ث ٽبيان ٽمټ ډبڅی ثای سى٪یڈ ثبا ډلالر ٽبيی، ای یبز ػمی ډی ثىوي،

م ي م ى اشبی ٽمټ ” .ډی ٽى سب ډلالر هى ا ث ډى٪ ثبال ثىن ٹیمز ب ا ثیه ثجوي

ا ثلان ډبڅی ي ډبی بالی آډیپب ى وؼبر ثی ا م آوـ ٽ اډب ډبی ىای ثى ث

ي ىهبڅز آډیپب ث ثبو كمچ اده ث دڃ ٹير ػبوی اٵشبى يٹ٫ ػىڀ ػبوی ىيڇ ثيز ځیی

بث ثى ٽ ييڅز ا ٹجڄ ا٥ال٫ ىاز ي سمبڇ سؼیار و٪بډی ىڂیه ا ا بيایی هبع ٽى ثى

.سب كمچ اده ډٵٺیز آډی ى سب ييڅز ثب ډ٪چڇ ومبیی ثبو كمچ ا ٵاڈ ومبیي

During his presidency, Secretary of Treasury Henry Morgenthau Jr. suddenly raised the price of gold from $20 per ounce to $35, giving a huge profit to his supporters – the bankers. Another economic catastrophe that he brought about, according to James Perloff, was that “the Presidential Council gave financial support to farmers to ruin their own agricultural products in a bid to regulate the market, while thousands of Americans were starving.” All in all, it was in the direction of capitalist aid, but what most of all arose in rescuing American capitalism from the financial crisis and taking over global power was the outbreak of World War II and US involvement under the pretext of Japan's attack on Pearl Harbor, which Roosevelt was already aware of. He had taken out all of the heavy military equipment from Hawaii to make Japan's attack look successful so that he could attack the East Asian country under the pretext of retaliation.


ى ياٹ٬ ػىڀ ػبوی ىيڇ ثب م يیاوی ب ي ٵؼبی٬ ي ٽشببی ثی بثٺ آن ث ير ث وٶ٬ ډلبٵڄ

يی ٽبآډين وبی ب ى آڅمبن ي دیياٽىن اىبى ډػى وبن ډی ىىي ٽ .ډبڅی آډیپب سمبڇ ي

ایبالر ډشلي آډیپب ا اياه . ډمپه وجى یشچ ثيين ٽمټ ډبی ىاان آډیپبیی ٹير ىٮشی

ٹاځٵز ي ډى٦ٸ ٱڃ دیپ اولبار سمبڇ ٭یب ی٦ سلز اٹشبىی ث څلب٧ ٹن وىڈ

١ير بی وبی ا ثلان اٹشبىی آن ډبن ا ٥ٳ ىیڂ ىػیی ایه اولبار ا یټ ي

سؼبيٽباو ي سٮ ٥چجبو یشڈ یبشبی آپب ى دی ځٵشه ىيڅشمىان آډیپب ا ياىا ث

ثيیىبن آډیپب ى ای٦ی ٹيڇ ث ٹن ثیشڈ وبىٽ ث سيیغ ث یټ ٹير . ٽذیشبڅیډی هى ومى

ىشمىبی اويٻ ٹن وىڈ آډیپب ي اٹشبى ٵٺى دبیبن .اشٮمبځ ٵاٹب ای سجيیڄ ډی ي

ٽبځان ډػت دیيای و٭ی ثه ثز ى ی ىػیبو ډبی ىای آډیپب ځىیي ثى ي ٽالن

ثبابی آٱب ي سب سال ځشى ای ا ایه ي . ډاػ بهش ثى ثب ٽب ى ا طيسمىيان

ػيیيی ثای اوج سڅیيار آډیپبیی ى آډیپبی ػىثی ي ډٽی ي ٵیچیذیه يكشی ؿیه ي ٷ ىي

سٳ ٵیچیذیه، سٳ دسیپ ي ٹيڇ ى اډ ىاهچی ٽثب، ىهبڅز ىدبوبډب، ىهبڅز ث ىز آیي،

اده، ٹبثز ثب ث ىز آيىن ثبا ځشى آن ٽ، آٱب ؿیه ث ډى٪ ى ډبی ځاشه

.اډذیبڅیډی آډیپب از-ووشیه وبو بی ایه ك٢ اشٮمبی

In fact, the World War II, with all its unprecedented devastation and massacres, ended in favor of American financial circles. Existing documents show that it was not possible for the Nazis to operate in Germany and Hitler's could not have reached such industrial strength without the help of American capitalists. The United States was economically dominated by giant monopolies in the late 19th century. The logic of these monopolies, on one hand, and the imperatives of the economic crisis of that time, on the other, forced the US administration to take clear aggressive and expansionist policies of its capitalist system. Thus, the United States of the early twenties gradually became a colonialist with extraterrestrial power. The impoverished economy of the late 19th century, and the low wages of workers led to the emergence of a stalemate in the US capitalism’s profligacy, and the macro-rich faced the loss of declining profits. Hence, they put extensive efforts to create new markets for mass production in the South and Central America, Philippines, and even China and the Far East. Interference in the internal affairs of Cuba, the seizure of the Philippines and Porterico and violating China’s borders in order to gain a wider market were the start of a competition with Japan. Such moves were the first signs of the US’ colonial-imperialist presence in the world.


اوڂچیی ډياٵ٬ اشٮمبٽ ى ىي ويځی ډیپى، څك يىیبىٽیذچیىڀاایه د و٪ی اشٮمبی

ٽیذچیىڀ ډي٭ی ثى ٽ ٶیي دشبن ي٩یٶ ىڂیىی ى ډشمين .یبز اوڂچی ي آډیپب ٹا ځٵز

سلز څای ٮببی آاىیوابو ي ثىيشبو ي ى ىيڅز آډیپب وی ,بهشه وڂیه دشبن ىاوي

ياٹ٬ ث ډى٪ ځش ثبابی ػيیي ى وٺب٣ ىي ٭بڅڈ ي٩یٶ اشٮمبډچڄ آٵیٺبیی ي آیبیی ا ث

ؿبوی ىیذ یبشميا ىیڂ آډیپبیی يف سٮ ٥چجی آډیپب ا ایه ځو ثیبن ډی . ٭ي ډی ځیى

آډیپب ثی ا ىي ډیچین ىال ډلالر سڅیيی ثی ا ویب ډٵی سڅیي ډی ٽىي، ثبابی “: ٽىي

” .٭مي ى ٽثب، دسیپ، ٵیچیذیه ي بيایی ا ث ىز ډی آيیڈ ي ی٦ هى ا سلٺٸ ډی ثویڈ

ایه وپش ػبڅت از ٽ آډیپب كشی ث مذیمبوبن هى ڈ كڈ ومی ٽى ډبوی ٽ ډیجیىیڈ سيډه ث

دىاهز ٽ ث ىيٯ ػز ثببی اٹشبىی ايدب سييیه ي ”٥ف ډببڃ“اػای ٥كی ث وبڇ

ثى اډب ى ياٹ٬ ى ٹبڅت ایه ٥ف آډیپب ثب اائ ٽمټ بی اٹشبىی ث ايدب اډپبوی ػز هیي ٽبال

ي ډلالر ا ایبالر ډشلي ا ٵاڈ ډیبهز سب ثب ٵي سڅیياس ث ډٳ ٽىىيځبن ايدبیی ث

ایه وپش ىػیبن ٵٺیسٽىن ډٳ . ىٮز آډیپب ٽ ثب ډپڄ ډباى سڅیي يثي ثىويٽمټ ٽىي

ډڈ ثى ٽ ى ایه ػیبن ډىبث٬ ٥جیٮی سڅیيٽىىيځبن وی ځایبن ي طيسمىيس ٽىن ډبی ىاان ي

ٽ یټ طيسی از ثای مڂبن ى ػیبوی ٹا ځٵش ٽ ا ىز ي اشٶبى ٵٺیان هبع ځىیي ي

. ثيز ځي اويٽی ا ډبی ىاان اٵشبى سب آوب ا ٱىی س ومبیيSince then, the colonialist theory by Rudyard Kipling, the British colonialist poet who lived in India, was at the forefront of British and American foreign policy. Kipling claimed that whites had a heavy duty in civilizing the colored people, and the US government under liberal and humanitarian slogans, and in fact, in order to expand the new markets around the world, had to colonialize the African and Asian nations. “The United States produces over $2 million worth of manufactured products over the consumption needs,” said Chansi Deepo, another American politician. “We will get major markets in Cuba, Puerto Rico, the Philippines and Hawaii.” It's interesting that the United States did not even have mercy upon its allies as we see Truman launched a plan called the Marshall Plan, which was falsely designed to rebuild Europe's economy; but in fact, Washington was providing the grounds to sell its products to Europe to overcome the crises grappling its own industry. It was also important in making the consumers poorer and making the capitalists and producers richer; in this system, the natural resources are deemed as a treasure that has been taken out of the hands of the poor and seized by a small group of capitalists who are getting richer every day.


ډبوىي اشٶبى ا اياویڇ ډٮبىن ٽىڂ ى بهز ثمت بی اسمی ث ٽب ٵش ى یيیمب ي وبٽباٽی ي

ای ىیڂ ى بڃ بی ػىڀ ى ” اشٮمب ػيیي“ ٹاڇ وپيډ ىٽشبة هى ثىبڇ . ى ب آډبی ش

ى ا٭مبٷ ػىڂچبی ځډیی آٵیٺبی ډٽی، یپی ا ٱىی سیه هبی ىڀ ډٮين ډىڂى “: ډی ځیي

اډب آیب ایه هبی ثای ویب آٵیٺب ڈ ٹبثڄ اشٶبى از؟ ډپڄ، ایه هبی ٽ ډى . ػبن ػبی ىاى

ډبیڄ ث 50ىڀ د ا اشواع ا ډٮين، ووز ډبٵز . ث ثىای ٽز بی ٵاوی از

يیچ ٽبثڄ ب كمڄ ډی ى، ذ ثب ډبیه بی كمڄ ىڀ ي څٽډسیب ث ثىي دن وا ډی ي

ایه ث ډظبث ” .ثب ٽشی ب ى [ایىؼب ػبن یٮىی آډیپب]سب ث ډٺي ٽبهبو بی ٵالى بی ػبن

ث میه ی، كپډز . وی ث ىي ٵاویبن از ٵاو ث ىي آٵیٺبییبن ي آډیپب اثىن

ا ” ٽز ډشلي ډی“ ډٺيای ا ډیىبی االكبر ا١ی هى، ى ػیبن 1953ځاسمبال ى بڃ

ىيڅز ځاسمبال ثای ػجان ا ډچی ا٭الڇ ٽى، ث آوب ىز ځاش ثى ٽ یټ ډیه ىا آډیپبیی

یٮىی مبن ډجچٲی ٽ ٽز آډیپبیی ث ډیه ث . ىال دیىبى ٽى600000هبر ٽز ډجچ

كپډز ثب دشیجبوی ي ا ى ٽى ډجچ دیىبىی ایه ٽز . ځاش ثى ما ثبى ډبڅیبسی آن

كپډز آډیپب ثب ىهبڅز و٪بډی دیٵش وي، ؿن ایه ډجچ . ډیچین ىال ٽى16 سٺب١بی آډیپب

. ثب ځىاوي” ٽز ډشلي ډی“ډیىب ا ث

Such as using Congo uranium mines to get uoroniom for makingnuclear bomb which used on Hiroshima and Nagasaki and dozens nuclear exploxion test during the Cold War. Kwame Nkrumah, in his book ‘Neo-Colonialism’ writes, “Deep in the tropical rainforests of Central Africa, there lays one of the world’s richest deposits of manganese ore. But are these reserves used for Africa’s own profit? The problem is that the reserves are benefited by the French companies. After extraction, the stone is first transferred for 50 miles by belt conveyors, and then they take it to the port of Pune Nova by big trucks and railway. Afterwards, they are shipped to the world’s biggest steel companies *here world means the US+.” This is like the French are sitting on the Africans’ shoulder while the Americans are sitting on the French’s. In the same way, the Guatemalan government in 1953, during its land reform, announced the nationalization of a part of the United Fruit Company, which was under an American landowner’s focus. The Guatemalan government offered $600,000 to compensate the company’s loss. That was exactly the same amount that the American investor had offered for the land and its income tax. The American company rejected the offer and asked for $16 million. Since the big sum was not paid by the Guatemalans, the US returned the land to the Unified Fruit Company through military intervention.


500000 وىیټ ث ىي ډیچین ىال ٽمټ بی و٪بډی ي1967آډیپب ثای كٶ٨ ایه ای٤ ى بڃ

ى ایه اشب از ٽ ىبس .سب آډیپب ا ٽمټ ومبیىي ٵبي ځاسمبال ىاى ډشجي ي ث دچی ىال

كٸ ایه از ٽ ا “ :ثیبن ډی ٽىي ایىڂو ا سٮ ٥چجبو وڂب ایه آډیپبیی ىی ٽبثر الع

ٽبوبڅی ثیه ىي اٹیبو ا٥چ ي . ث اشا ىآیي ٵٺ٤ یټ دؿڈ سب اٹیبو ډىؼمي مبڅی یځاوي

ثای كٶب٩ز ایه ٽبوبڃ آډیپب كب٩ ث ٹجڃ ډئڅیز ثبي ي ثب ك٢ ى اٹیبو . آاڇ ایؼبى ى

ثڅیی ٵٺیسیه ٽ ومو ىیڂ ایه ٽ ى ٽ .”آاڇ چ٦ ث ػای بيایی ا ياٹٮیز ثوي

ډب ډب ثب ىىی ٽذیشبڅیڇ، ٽچیبی ډشيیز ثڅیی، ى ډجب ى. آډیپبی السیه هياى از

ځٽىبن، ځابن ډځجب وڄ بیی شىي ٽ ى “ : ډچز ؿىیه ځٶز ثیبوی ای ه٦بة ث ى1970

یشیڈ ب ي . ٭ىٶان ػاوی ٹثبوی ډی وي ي د ا هبسم ىيان ٽسب ثبيی ث ځ ذى ډی وي

ثی وبوی ٽ ى ثی دىبی ٽبډڄ ډی وي ي سجب ډی وي، ى كبڅیپ ىڀ ډٮين ث ثبی ػبن آوبن

.” اشواع ډی ى سب اٹچیشی ٽؿټ ا طيسمىي ٽىي ي ىٮز ي سؼبر ٽبی ٱىی ا يوٸ ثوي

ىهبڅز آډیپب ىاډ ىاهچی ٽثب سلز څای آاىیوای ٽ ثب٭ض ي ٽثب ثب ډٵٺیز ا چ٦ و٪بډی

: ػبن اٳ ٽىيی ث ځٶش اوٺالة ٽثب ډبوی هياى ٽ .ى ومو ىیڂ از ي اٹشبىی آډیپب ب

.آډیپب ػاثڂی ویببی يیي ٽثب ث دیٵز اٹشبىی وجى “

In 1967, Washington provided nearly $2 million in military aid and $ 500,000 to the corrupt Guatemalan police to help America keep those conditions in place. In this regard, American Senator Henry Cabot Lodge says, “From Rio Grande to the Arctic Ocean there should only be on flag. A canal should be built between the Atlantic Ocean and Pacific Ocean. The US should be present at the canal to protect it and extend its dominance over the Hawaiian Islands.” Another example is Bolivia, the poorest country in Latin America. In the fight against the capitalists' colonialism, the Evangelical Methodist Church of Bolivia, made a statement in March 1970, addressing the nation, “Gravediggers are the witnesses of the generations who are victimized in young ages and are buried after they are of no use anymore; among them are the orphans and widows whose lives are destroyed, while the ore is extracted at the expense of their lives to make a minority richer and boost the economy of the more powerful states.” The next example is the US' interference in Cuba's internal affairs, under the pretext of liberty, which was a success for Cuba to get rid from American economic and military domination. According to John F. Kennedy, “The United States could not tolerate Cuba's economic growth.


ٽشبی آډیپبیی ٽ ث اٹشبى ػز ثبال ثىن ډىبٵ٬ ي اٵيىن ىبی ډب وٶ كپډشمبن ا ى

آډیپبیی ب آپبا ثبسیشب ا ډی شىوي ي ا اي ث ٭ىان ډشٶٺی .ػی ٽثب كبٽڈ ثىوي ثپب ثىیڈ

اشا ي ىيشی یپيڃ یبى ډیپىوي ي ى مبن ډبن ثبسیشب اان وٶ ا ډیپز سب ى ډبیياان

مبی ٽبشي ٽ ي و یبز بی ثىبثایه یبز بی هىډبن ثى .ي ٽذیشبڅیڇ ا ثیم ومبیي

ایىبن وىبوی ثىوي ٽ ٽىيی آوبن ا . #1960/ 7/10وییٻ سبیم $” دییه ا يثيی ډب ٹا ىاى

ٽز وٶشی اشبوياى ٽ ٽثب بڃ ثٮي د ا ایه . دی ا ىيان یبز ػمی ث ثبن آيى

اٹشبىی ي ډلب ىیبیی ٽبډڄ ٹا ىاى ي ” سلیڈ“ايیڄ ا ډچی ا٭الڇ ٽى، ىيڅز ٽىيی ٽثب ا ى

ومو ٱڈ اوڂیسیه . وبډٵٸ ثى سالی ٽ هجوشبو ث كمچ و٪بډی ٽى، ى هچیغ هٽب اٹياڇ

٥جٸ ځا بی می ثیشیه ثمت یمیبیی . اشٶبى ا ٹير و٪بډی، ٹبثی هویه يیشىبڇ از

ى آن ډبن يوبډ بی آډیپبیی، ث . يیشىبڇ یوز ث ډىڇ ثی ځىب ى ایه ػىڀ ا آډیپب

ثوي ىي ي ؿیه، یپی ا ٱىی سیه ډىب٥ٸ ػبن “ىڂبڇ ىځیی آډیپب ى ایه ػىڀ ډی وشىي ٽ

ثوغ ي ډاى هبڇ اچی، ، [٥جیٮی]ٹچ٬، الشیټ. ثیؼز ویز سػ ٵایىي آډیپب. ا سبكت ډی ٽىي

#. 16/4/1964” $آډیپب ډیواي ث ٹیمشی آوا ث ؿىڀ آيى. ایه ؿیب ىالیڄ اچی ػىڀ از

We used the influence of our government to raise the benefits and add to the profits of the American companies ruling the economy of the Cuban island. The Americans obviously admired Batista, and they regarded him as solid friend, and at the same time Batista killed thousands, to insure the profits of capitalists and capitalism. So, it was our policies and not Castro's policies that put our neighbor against us.” (New York Times; 1960/07/10). This is what Kennedy said just before his presidency. The following year, after Cuba announced the nationalization of Standard Oil, the Kennedy government put Cuba into a full economic “sanction” and offshore boycott, and launched a military invasion on the Bay of Pigs, though it was an unfortunate effort.

The saddest example is the use of military power, the bloody butchering of the Vietnamese. According to official reports, the United States used the most chemical bombs in the war over the innocent Vietnamese people. At that time, American newspapers wrote that “the winner of India-China rivalry will win one of the richest regions of the world. The US' growing attention has a bigger purpose behind it: tin, rubber [natural], rice and main raw materials were the main reasons for that war. The United States wants to catch it at any cost.” (16/4/1964)


اوبوی ا ٳ كمبیز ا ب ثٮي ایه ٽبډال آپب يٽ آډیپب ډجچ ىڂٶشی ا دڃ ي ػبوبی بڃ

ایه ياٹٮیشی از ډىػٽىىي ٽ . یڈ و٪بډی ٵبيی ډی ٽىي سب ىثاث اس ىٺبوی يیشىبڇ ثبیشي

ىثب آیبی 1965آڅٶى يوز يص وبئت ئی ثبوټ ډبوشه ى بڃ. آډیپبیی ب ثب آن بى ثىوي

یبی ډى٦ٺ سب ث ؿڈ اويا ٱة وجز ډبی ځاان ى ځش “: ٷ ؿىیه ځٶز ػىة

ٽ ٭مچیبر اهی ایبالر ډشلي ى يیشىبڇ ٽ طبثز ثبیي ثڂیڈ ثب ایه م .اويا ای ثی ا٭شمبى ثىوي

اىاډ هاي ىاى، ډبی آاى ډى٦ٺ ا ډچز بی ډط هى ا[سؼبي] كمبیز از آډیپب ٽى

وی . #1956وی یبی، يئی $” ٽى از كي یبىی اډیييا ٱثی ا سب ي آیبیی ځاان

ثشیه بكجى٪ان “ ډٹٮیز ا ثب سٶیڄ ثیشی ف ډی ىي 1968ى مب ٵجی”سؼبر ډچز“

٭٪یڈ يیشىبڇ، سبیچىي، الئ، اوييوی، مياشبوىي ٽ ٵشبی سؼبی ي كپډز ډب ى اډ سؼبر

اوش٪ب ډی يى ٽ ثب دیٵز ډٹٮیز و٪بډی ى يیشىبڇ ػیبن سؼبر ىي . ډبڅی ي ىڂبد يػى ىاى

ثیبی ا ىاځان ډٮيٳ آډیپبئی ىآیبی ػىة ٹی ٵٮبڅیز ىاوي، ... ثاث ي ؿىي ثاث ى

ا، ٽز ٽبڅشپ، څجىیبسی بی ٭مي، ثبوټ آډیپب ي ثبوټ ثٿ ډبوبسه، ى يیشىبڇ ډظال كشی

” ...سؼبر آډیپب، ثاىان اويیىڀ ي ٽب، ٽز ډىيی ثيوڄ څه، ٽز دشيیمی آډیپب ي

Years later, it became clear that the United States spent a massive amount of money to support a corrupt military regime against the peasants' army of Vietnam. This was a disgusting fact that Americans were happy with. “In the past, western investors were somewhat distrustful of the political outlook of the region,” said Alfred Wentworth, chairman of the Bank of Manhattan, about Southeast Asia in 1965.”However, I have to say that the recent US operations in Vietnam proved to continue its support [violation] for the free nations of the region. It was a great hope for the investors in Asia and the West.” (Political magazine, July 1956).

Nation's Business Magazine in February 1968 explains the situation in more detail: “The best experts in our business and government say that there are business opportunities in Vietnam, Thailand, Laos, Indonesia, Malaysia and Singapore. The expansion of military footprint in Vietnam is expected to multiply the business profits in the Southeast Asian country... Many famous American businesspersons in Southeast Asia, even in Vietnam. Among such businesses were the Bank of America and the Great Bank of Manhattan, major dairies, Caltex, American Trading Company, Anding Brothers and Partners, Brunel Engineering Co., and US Petrochemical Company.”


وغ ٽىٽبن يیشىبډی ډجشال ث مڇ ثمت بی یمیبیی ځا آپبی ثشڈ يكیبو اوبن ث اوبن

ىي بيان سٺیڈ ٽبی ى . اډب ٭اة يیي سٲی سىب ا و٪ ٽمی ثب آن ډشٶبير از. از

یټ وٶ ى ځىڂی سو دیيا ٽى، ى كبڅیپ “ ٽ ث ځٶش دڄ ثبان ى آن ٦ق ػبوی شىي

دڃ بال از، [آډیپب]ٱة ػبډٮ .” ىیڂی ثب ځىآيی ىب ي دڃ ب ا ث ىي ډی ٽي

اٵاى ى آن ػبډٮ ثب دڃ ىؼیي ي از ٽ ویز ایه یشڈ اٹشبىی ث ځو ای ٥اكی

اويا ٵ٬ ویببن دڃ ىاى ومی ى ي طيسی ٽ كبڄ سال ى ایه ػبډٮ ث مڂبن ث. ډی ى

٭ي ډشڇ ثبوپی كبة ث از ٽظیی ٭ي ځشى

ایه ٵشب ثي يبی ػم آډیپب . ډٮييىی يای ډی ځىى

و٪ڈ “یؾ يٹز ډشٹٴ وي ي ى ډبن یڂبن ثب ٥اكی ایي

ى ػز كبٽمیز ػبوی ډبی بالی اػا ” ویه ػبوی

. ي ثباٻ ايثبډب دیڂیی ي ي ٽ ثٮيب س٤ ػع ث

ویه ػبوی ػشؼ ډیپىوي آوـ ٽ آوب یڄ ډٶڇ و٪ڈ

ډلبٵڄ ډبڅی آډیپبیی ث ؿیی ػ چ٦ىز ډبی ىاان ي

ثى ٽ آډیپب ث ثبو ى ایه اشب .ویز ػبن وجى ي

. ػىڀ ثب ٭اٷ ى ٽیز ىز ث سؼبي ى هچیغ ٵب ى

The sufferings of the Vietnamese children by chemical toxins are a clear indication of a man’s brutality on another man. Both are witnessing the same mission at the global level that according to Paul Baron, “Someone has been specialized in tolerating hunger, while the other just gains money more and more.” The western community *US+ is money-savvy; the economic system weighs people's personality with money. In this society, no one is paid as much as their needs and the wealth resulting from extensive efforts of the poor is being deposited into a big bank account of a few. Such wrongdoing by the American Presidents has never stopped; during Reagan's tenure, the “New World Order” was introduced in the direction of ruling the world under the capitalists' goals; it was later followed by George Bush and Barack Obama. What they were looking for under the concept of the New World Order was nothing but a monarchy of American capitalists on the rest of the world. In this regard, the United States raided the Persian Gulf under the pretext of fighting Iraq in Kuwait. After just two centuries of its emergence, the United States has turned into a bullying and aggressor country,


مجڄ اسؼب٫ ډبی ایبالر ډشلي د ا سىب ىي ٹن ا دیيای آن ث ٽی يځ ي ډشؼبي ي

ډيییز ډبی ىااو اي یا آډیپب ا٭شٺبى ىاى ٽ ثس ا م از ي . بالاو سجيیڄ ي از

دبیبن وبدی ثبوپياان ي سئیی ٽ ډىبٵ٬ ثشیه ډيڃ كبٽمیز از ي م ثبیي ا آن سجٮیز ٽىىي،

ځىاوىيځبن یشڈ ٽذیشبڅیشی ي ٵاډبوی ى آن ٹا ىاوي ٽ ث ٽمش ا ثچٮیين ىویب ا١ی ومی

آوب ثای دڃ ىز ث ٽبی ډی . ویز ى سؼبر ثای ٽذیشبڅیڇ یؾ ؿی ډمش ا دڃ. وي

ث ځي 'څىيٽي ' سیسب هىي ا 60هاٻ ي و٪بډی ي سؼیار ٵي ثای ډظبڃ .وىي

س٤ اس آډیپب ي ٭ثشبن ٮىی ځا ایه ډ٫١ شىي سيیشی ىا٭ ى ٭اٷ ي ی

ٽ ث ٹیمشی كشی ثب یوشه هن اان ثیڂىب كب١ ث ٽت ى آډي ډی وي ٽ اڅجش هىبن

ساډخ ى ډبن اوشوبثبر ث ایه ډ٫١ اب ٽى ٽ ىا٭ ىز $ا سمبډی ایه ډ١٭بر ثبهجاوي

NSAؿن آډیپب آة هىن سمبڇ ډىڇ ىویب ا ا ٥یٸ ایىشوز ي بډبن . #ديى آډیپب ز

ٽىشڃ ډی ٽىي كبڃ ؿڂو اډپبن ىاى ثبي ٽىیڈ ٽ یټ ٽبهبو ډبوىي سیسب اان هىي ا ث یټ

ځي سيیشی ثٶيي ثيين ایه ٽ ٽی ډشػ ى ي اڅجش یټ ػاة ثیش وياى ي آن ایه از

ٽز سیسب ػبڅت ایىپ. ٽز ایه ٵي ا اوؼبڇ ىاى از ایه ىيڅز آډیپب ث هاز ٽ

،ا 96 ى آثبن ى ىي س٤ ٮج ىيی ث ٶبر ایان ثای ٵي یټ ىشڂب هىيی سیسب

هىي سیسب ث ٶبر ایان ى ىي وبن ډی ٵي یټ ىشڂب ػیبن .ٽى ٭های آډیپب

. ثى ٽىشڃ ډیپىي ډبوىي ي آوب ا ؿڂو آډیپب ث ډىڇ ػبن چ٦ ىاى ىي

and has become the symbol of reactionary capitalism. This is because the US believes that it is superior to all, and that its capitalist management is the best model of sovereignty, and everyone should follow it – a theory that supports the endless interests of the bankers and operators of the capitalist and Freemasonry system, whose insatiable greed is not satisfied expect by ingesting the whole world. In “trade”, for capitalist nothing can be important more than money. They are doing everything for money. For example, selling military equipments, food and 60 thousand Toyota ' land-cruise ' to ISIS in Iraq and Syria by the U.S. Army and Saudi Arabia are evidences that killing thousands of innocents were conducted at any. Of course, they are aware of all these issues (In duration of election, Trump pointed out that ISIS was supporting by the U.S.). As America controls all the people of the world through the Internet and the NSA organization, how could we believe that a factory like Toyota sells thousands of cars to a terrorist group? Of course has one answers and that Toyota gave these cars with the U.S. government’s permission.


يا ډىثبو ای از ٽ ى ثاث اشظمب ډيايڇ ډٳ ٽىىيځبن ث يیچ ٽذیشبڅیڇ وبى “ سؼبر “

ډٳ ثای ډيیب بی سچیین ي ” ػبىيځان یب ى آیى یب“ ث ٽمټ يوي ایه . ي از

ٽىىيځبن ویبديی ډی ٽىي ي ث ٥ مىياو ای اوبوبا ثىځبوی ٽى ٽ وؼی ث ٵپ، آاىاو

، دڃ ىډی آيوي ي #ثىځی ډیپىىي$ٵٺ٤ ى اشبی اياٳ یشڈ ٽذیشبڅیډی آډیپب ٹيڇ ثډی ىاوي

ى ٭مڄ ثب ي بی سڈ ا ثای ډٳ ٽىىي ویب ديی ډی ٽىىي سب . ډلالر آوب ا ډی هوي

ثی كڈ سٺيیڈ ومبیىي سب ویب دڃ دشی دڅبن ا ث ډبی ىاان ٽبالبیی ٽ ویب وياوي ثب هیي

ى ایه اډ بو ب ي٩یٶ سلٺٸ ي اشٮمب آوب ا ث ٭ي . ا ث٥ٳ ٽىىي ٽز بی آډیپبیی

ايڃ ویبی ا ډٳ ٽىىي ٽ . ى ومی ویببن ثآيى ایه ىي ځي ىاوي ي ى ياٹ٬ یؾ ٽياڇ

وياش ٽ ث٥ٳ ى، ٵٺ٤ یټ ویب ٽبة ىاش ٽ س٤ ډبی ىا ایؼبى ي ي ډبی ىا ڈ

. ویب دڃ دشی یؾ يٹز ث٥ٳ ومیى

“Trade” is a polite word for exploitation of consumers by capitalists. This process, using “black magicians in black mirror” of TV and other media, creates unnecessary

needs for consumers and very cunningly turns humans into slaves; not give shackles on their feet but on their minds, who just pursue the goals of the American capitalist

system, and blindly buy their products. In practice, they create

needs for the consumers with illusory methods and lure them into buying goods, they really

don’t need. In this case, the media must fulfill their

duties and colonize them, while none of these

two groups actually

meet their needs. A

consumer who has never had the need of some things in the first place, has now reached a stage where nothing can satisfy his insatiable thirst.


ى یشڈ ٽذیشبڅیڇ آډیپبیی، ډبی ځای ي ا اويای سڅیي یټ ډلڃ ى بی ٽب ثای

آوب دیٵز ٽ ډٺيډ #بی ٽبی مبی آن ٽ$ هبػی ىاهچی ي یب ډٳ ٽىىي

ډب ایه ډپڄ ا ث ایه پڄ ډی .يیچ ٱىی از ٵٺی ث اشظمب ویز، ٽ هى پڄ ىیڂی ا

ث بی ٽب ډی ٵشي، ىبیٮی ” ىبی٬ سڅیيی ثډی“ثیىیڈ ٽ آډیپب ډلالر هى ا ث اڈ

یى بی ٽبځ ااوش هبػی یى كمڄ ي وٺڄ ي ثب ٽڈ ٽىن ٽ ػ یټ ډوشب بى ویز ي

. ثبسیه يیځی آډیپب، دڃ بالی یب ډبی بالی از. ٽمټ ث ثىاز ى ثیش ډیپىي

از ٽ ابی اچی یټ ػبډٮ كڃ ډل ي ډسج اوبوی ثای ډٺبڇ ٵبػٮ ی ثٿ ایه یټ

. دڃ ىيشی ي اوجبش ٽىن یب ډٳ كیبو ي ىیاو يا ډلالر ثڂىى

ثىیبوڂاان ػبډٮ آډیپب ا اٵاىی سپیڄ ډیيىيٽ ثب ك ىػیی ي دڃ دشی ث ایه ډیه

ٽی ثاب سٶپار ٵاډبوی ي ٽذیشبڅیڇ . ډبػر ٽى ي ثډیبن ایه ډیه ا وبثىٽىوي

ایه ٽ ى ىيیز بڃ ځش . ي ثى ىای ثى ډچڄ ډليڇ ٽ ث ىوجبڃ اشٮمب سپیڄ ىاىوي

كشی . ٭م هى ىا ىویب ػىڀ ایؼبى ٽى ٽ ډىبٵ٬ اٹشبىی ىبی٬ ا ا سبډیه ډی ٽى از

ډت اچی ډىڇ آډیپب ا دییشبویڇ . ىیه وشاوش الی ای ػياځبو ىٵىڀ ایه ډىڇ ایؼبىٽىي

. سپیڄ ډی ىي

In American capitalist systems, investments and implementation of new projects or production lines are not conducted with the aim of helping people or pushing a country towards growth and development, but it is an exercise to exploit them and make them poor. We see this as the American capitalist sends their production plant to consumer countries as “domestic products”, industries. These are just assemblers and make more money by abusing lower transportation costs and cheaper foreign labor wages. The most obvious feature of the US society is the monetary policy or capitalism. This is a big disaster for the humans as well as the level at which the values of a society revolve around greed and the consumption.

The founders of the American society are people who migrated to the land with the aim of gaining more profit and money, and destroyed the indigenous people’s lives. A country based on the ideas of Freemasonry and Capitalism, sought the colonization of deprived nations and slavery. In the past two hundred years, the US waged wars across the globe which have provided economic benefits to American industries. Even religion has not been able to create a separate layer in the culture of these people. The main religion of the American people is Puritanism.


مبو٦ ٽ ٹجال ڈ ځٶشیڈ ایه ډت ا اوٮبة ډت ديسشبویڇ ډیلی ډىٮت ي ي ثير

ي ډىبٵ٬ آن ى هيډز ي آډ بی ډين از ي ډبی ىای يف ىاځاو ډىٮپ ٽىىي

ػز سلپیڈ ی٦ آوب ٹا ځٵش ي ى دبی بی و٪بڇ ػبډٮ آډیپب هاش بی ډبی ىاان ي

دییشبویڇ ى اويی ډٮشٺي از ٽ ػبډٮ ىب ٹن ثیشڈ ډبٽ يث . ي از ٹا ىاى

اشٮمب سب آن ػب ډي٭یز ډی یبثي ٽ

سلیڄ ډبیه و٭ی ث آىډب ځیی

ثب٭ض ډیى ٽ ډاى ایه . طير اوي

ي ىػیبو الی یټ ٽال آډیپب

ا آوؼبیی ٽ . ډىٶٮز ٥چجبو ىاش ثبي

ثب ػىڀ آډیپب ىي ډی وبن سؼث

ثیش ػبن ډی ځیى ي ٹی ډی ى ى

از وشیؼ سىب اشٶبى ا اثا اٹشبى

. ٽ ډیشاوي آډیپب ا ث او ى آيى

As I have already said, this sect is a branch of Protestant Christianity, which strongly reflects the speculative spirit of the modern capitalism, and its teachings serve the interests and aspirations of the capitalists who try to consolidate their domination and in the foundations of the system of society where America has been placed. Max Weber, a sociologist of the twentieth century, believes in the idea of colonial Puritanism, the idea becomes legitimate as if people were a sort of machine to generate wealth. Such factors have created a greedy and opportunistic layer in the American culture. The experiences gained through history show that the US gets stronger engaging in more and more wars, while economy is the only means to subdue its greed for dominance.


یخ

Zipper

ي ایه ا ی ځٵز ٽ هیي ډب سبطیی ث ا٭مبڃ ایه ډ٫١ ثز ا ثيی وجبیي ؿمبن ډبن

هی . ٹير و٪بډی ي سؼبر آډیپب ا ڈ ػياز ٽ یبز، ٵپ وپىیي . ػىبیشپباو آډیپب وياى

ي مبوىي اس ي ى ىز ثڂییڈ ثویڈ ياچل آشیه ثبال ى وشیؼ ویبی ویز . ایىڂو ویز

و، . ي یب ځي بی دبسیاوی ث ٭چی آډیپب كٽز ي ٹیبڇ ٽىیڈ ثهی ٽب ویيبی و٪بډی ٹبووی

آوب ٽ مبوىي هى ا سلیڈ ٽىیڈ هیچی بى س ا ایىب از اځ ٵٺ٤ ي ٵٺ٤ ډلالر آډیپبیی

یب ػچځیی ا ٵي پ ٽثب ا ٵي ثای ډظبڃ ػچځیی ،ډی ٽىىي” سلیڈ“بی ٽب ا

مـىیه. يی یب ٵي ډلالر وٶشی ایان یبسلیمبی ٽبی ىیڂ300بډبو ىٵب٭ی ا

ثٮ٢ی ا كپډز ډبڅی ٽ بی ډبوىي ٽمټ . ایه كٽز ٽىیي ٽمټ ډبڅی ث سب مب ویز ویبی

ډبوىي آډیپب . ىىي ي ثاويای ډی كٽبر اػشمب٭ی ثای ا اويای بی هبػی یب ډىڇ ىاهچی

هیي ثيين “يڅی ى ایه ٽشبة ثب . ثاويای كپډز ب ډی ٽىي ډجچ ىڂٶشی ا ٳ بڅ ٽ

ث ٭چی یټ ى ځي بی ایىشوشی ویبی ڈ ویز . ویب ث ٽمټ ډبڅی یؾ ٽ ویز” هوز

ٵٮبڅیز ٽى سب آوب ى ایه ډى هب ا شڀ ځاز یب ٵشب و٪بډی آډیپب سمیڈ یبی یب

. ډا٬١ هى ٽسب ثیبیىي ي ٭ٺت ویىی ٽىىي

We should not close our eyes to this fact and take it for granted that our purchase does not have any impact on US criminal activity. Do not think that America's politics, military power, and commerce are separate. No it is not.We do not need to step up and take up arms and move against the US like the military and legal forces of some countries or partisan groups. Rather it is so much easier to just boycott American products, like they boycott other countries. Take for instance America blocking the sale of Cuban sugar or blocking the sale of the Russian S-300 defense system or the sale of Iran's petroleum products and other “sanctions”. You also do not need to make a financial contribution to the move. Like the donations that some foreign governments or local people make to social movements and subversions like America which spends a great deal of money annually to overthrow the regimes. But in this book “Non-violent shopping” no one needs financial help. There is no need to trend hashtags or act on Internet groups against a political decision or military behavior of the United States in order to cede or retreat from this position.


ډلالر “ يڅی وویين . ث ٽڄ ٵشب آوب وياى ثبي ىاش ثبیي ٽ یټ ډى ٭ٺت ویىی سبطیی

ي ىیبز هبػی هى ایه ىيڅز ٽ ی٬ ډیىڂی ى ى ٽ ثب٭ض ډی آډیپبیی” هوی

اٵپه بی ي ثمت ي ٽشی ب ي ثب ثٶشي ویي ث ا ىویب ي ىیڂ وشاوي ٽىي سؼيیي و٪

ٽ یخ ٽبٵی از ایه هیچی ٽب بى ای از ٵٺ٤ . ي آو٦ٳ ياو بى ا ایى٦ٳ ٱڅذیپ

ٽ ث ویيی ٽ ٹير ایه ثٮي ډی ثیىیي .ثبال ثپیي ػیت هى ا ث يی ډلالر آډیپبیی

. و٪بډی ياثش ویز ثچپ ا ثبځاشه یخ ػیت مب از ٽ ػبن ډیڂیى ي ٹير دیيا ډی ٽىي

ډمپه از ث ایه ډ٫١ ثبي وياش ثبیي ٽ كشی یټ ٭يى وبث ٽٽبٽال وی ث ٹير آډیپب

989 ثاث 2019 ثیچین ىال ي ى بڃ 649 ثاث2018ثىػ و٪بډی آډیپب ى بڃ. سبطیځا از

ا ػیت ډٳ ٽىىيځبن : ػاة. اڃ ډڈ ایه ٽ ایه دڃ ب ا ٽؼب ډی آیىي. ثیچین ىال ي از

د ایه اال هی ویز . ي مـىیه ډبڅیبر بی ځٵش ي ا ډىڇ آډیپب ډلالر آډیپبیی

ٹيس ا ا ػیت مب ډیڂیى ي مب ثب مب اشٶبى ډی ٽىي ي” ؿمبن ٽبډال ثش“ٽ آډیپب ا

سب ى وٺ٦ ا ػبن ٽ ثواي ویي دیبى ثبځاشه یخ ػیت هى ایه اػب ا ث آن ډی ىیي

ؿن ىيثب آډیپب ثب ډپالر ایه اال هی ویز .ي آوؼب ا وباډه ٽىي ٽىي ي څپ ٽی ومبیي

ػىڀ ڇ ... اٹشبىی ىز ث ځیجبن از ي ٮی ډیپىي ثب سلیټ ٽ ىيډی ډبوىي ٽ مبڅی یب

ػبوی ا ي٫ ٽىي سب مبوىي ػىڀ ػبوی ىيڇ،

We should believe that one singular withdrawal alone does not affect their general behavior at all, but by not buying American “Bloody product” will cause this government to recede quickly and rethink its foreign policy and no longer be able to send battery of troops around the world equipped with giant ships and bombers back and forth. It's a very simple task just dragging your zipper over American products. Then we can see that the power of this country is not dependent on its military force, but rather on our zipper pocket which gets it going. You may not believe that even a single Coca-Cola

drink will affect American power. US military budget equals $ 649 billion in

2018 and $ 989 billion in 2019. The important question is where this money comes from? The answer is simple, the pockets of the consumers of

American products as well as taxes of the American people. So it's no joke

that America is taking advantage of your “Eyes Wide Shut” and taking power out of your pocket and allowing it to deploy troops anywhere in the world making it insecure. It is no joke at all because the US is facing economic problems and trying to provoke a second country like North Korea or ... to start the Third World War so that like the Second World War,


ٹا ىي ي هى ٭ٺت وش ي ا ایه آة ى ثى ي بی ٽبی ډشلي هى ا ػچی ځچڅ

ىيز ډه مب اځ .دىاهز ٽىىي ٽى اٹشبىی آډیپبیی ب ا ٽب ى ډىؼالة ػىڀ سبيان

ډیلی شی یب ډچمبن، دیي اىیبن ىي شی یب ؿیه، ى ٵچٶ ٵپی سمبډی مبب آډي ٽ ا٭مبڃ

ای “ ډچمبوبن ث آی یٶ ٹآن اب ىاوي . مب ؿ هة یب ؿ ثي ث هى مب ثب هاي ځز

آمبن ب #٥جٺبر$ٵويڇ، هيا ا٭مبڃ ثي ي هة هچٸ ا ځ ؿ ث ډٺيا هىڅی ى ډیبن ىڂی یب ى

مـىیه ٵیچٳ ثٿ . ”ډی آيى، ٽ هيا ساوب ي آځب از #ى ډلبج$یب ډیه دىبن ثبي م ا

:ػالڃ اڅيیه ډلمي ثچوی يډی ډی ځیي

ی ډب آیي وياب ا يا ایه ػبن ٽ از ي ٵٮڄ ډب ويا

ؿ ا ثپبیي، مبن : ومی ى ٵیت ىاى “7 :6ٱال٥یبن . ډیلیبن ث ٽشبة ډٺيبن اب ىاوي

ي ثىاز ٭ياڅز از ٽ ا ىاو چق ٽبش ي س٤ چق “18 :3ػیم” .ا ثىاز ډی ٽىیي

ډىڇ ؿیه ڈ ث ایه ثبيوي ٽ ٵشببی اوبن ډبوىي ٥ىبثی از ٽ اثشيا ي ” .٥چت ي ٽى از

.اوشب وياى ي ؿ ٽىي ث هى اي ثب ډی ځىى

The US would shoot its allies, sit back and take advantage of the turmoil and other countries pay for the American recession in the wake of the war. My friend, if you are a Christian or a Muslim, a follower of Hinduism or Buddhism, it is imbibed in your philosophy that your actions, good or bad will come back to you. Moslems

refer to holy book of Ghoran “*And Luqman said+, “O my son, indeed if wrong should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, God will bring it forth. Indeed, God is Subtle and Acquainted.” The great philosopher Mowlana Jalal ad Din Muhammad Balkhi (Rumi) also says “This world is like a mountain and our behavior is the voice; the sound of our voice will come back to us.” Christians refer to holy book of Bible Verses Related to Karma: Galatians 6:7 “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.” James 3:18 “And a harvest of righteousness is grown from the seed of peace planted by peacemakers.” Chinese people also believe that human behavior is like a rope that does not have a beginning and an end and that it goes back to him.


ڈ اٽىن،یټ اوبن “: ځٶش ي #ٹن ٶشڈ ٹجڄ ا ډیالى$ډیياوىي ٽ ى ٽشبة آدبویبى ډىڇ ىي

اوبن , ٽ اوبن ثب ا٭مبڃ هة یټ اوبن هة هايي; ثب سػ ث ٵشب يٽىااي ډظڄ ایه یب آن،

ي ى ایىؼب آوب ; اي ثب ا٭مبڃ دبٻ، دبٻ هاي ي، ي ثب ا٭مبڃ ثي، ثي هاي ي;ثب ا٭مبڃ ثي، اوبن ثي

آيب هاش بی ايا ډیبوي ي هاش ب ٽىا اي ;ډیڂیىي ٽ یټ ٵى ډشپڄ ا آيب از

.” ا پڄ ډیيىي، آوـ اي اوؼبڇ ډیيي سمبڇ ٽىا از ٽ ثىاز هاي ٽى

Indian know in Brihadaranyaka Upanishad book (7th Century BC) has come “Now as a man is like this or like that, according as he acts and according as he behaves, so will he be; a man of good acts will become good, a man of bad acts, bad; he becomes pure by pure deeds, bad by bad deeds; And here they say that a person consists of desires, and as is his desire, so is his will; and as is his will, so is his deed; and whatever deed he does, that he will reap.”

ڈ ثبیي ومیشاویي ډىپ ٹبون ٵییپی ٭مڄ ي ٭پ اڅٮمڄ ي څیزكشی اځ ثی ىیه، ثی هيا ي ډبسیب

ثبیي ٽ مب ڈ ى ٵشب ياو آډیپب ثياویي ي آځب. ثبیي ډلڃ ٽبيی ثىاز ٹبون

اځ یخ ػیت هى ا ثای ډی ثبیي یوش ي یټ آوب ي ى هن بی ډئڃ هایي ثى

ايٹبر ډپالسی ډبوىي ثیمبی، سبىٳ، ىاویڈ ځبی وڂییڈ ٽ ومی . ثڂایي ثب ډلالر آوب

ث ٭ىان ث كبڃ مب . آډي اوي ا ٽؼب ث ويځی ډب... ډپالر اػشمب٭ی ي

ث پڄ ا ا هن بی یوش ي ي كبډی آډیپب ثبیي ڈ هى هیيا

. ؿ ا٭شٺبى ىاش ثبیي ي ؿ وياش ثبیي. بی ځوبځن د ثيیي

Even if you are faithless, godless and materialistic you cannot deny the physical law of action and reaction and law of harvest. One should be aware that you will also be responsible for the evil behavior of the United States, and you will be a partner in the crime, if you consume their products. We don’t know how all our problems ranging from illness, accident, social problems emanate from in our lives. However, as a buyer and supporter of America, we must repay our share of their crime as an accomplice whether we like to believe it or not.


ډلالر ػبیڂیه

Alternative products

ا آن ډبوي مـىبن ى كبڃ سڅیي ډلالسی از ٽ ثی ا یټ كجبة ٵٺ٤ یټ اڈ آډیپب ٽ

ثب سٵىي بی ثجیىیڈ ٽ ٽز بی آډیپبیی ثیبییي ډلالر آډیپبیی ا ثب ىیي ثشی .ویشىي

ي ب٭بر یبىی ٽب ا ډىڇ ډیواي .ٵيىي ډوشچٴ آوب ا ث ډىڇ ي ىيڅشبی هبػ ډی

ٽمی ٽیٶیز ا ٽ ډلالر ایه . هع ومبیىي ډلالر آډیپبیی ثای ا دڅبن ي ٽىىي

بی ډلالر ډبث بى ثب یټ ډٺبی ثهىااوي ډٮمال ثٮي ا هیي س٤ هى هیيا ثب

ایه وپش ىیبٵز ډیى ٽ اډي مبوىيځش ډلالر آډیپبیی ىیڂ ومیشاوىي ثب بی ٽز

ثای ډظبڃ سچٶىبی ما آډیپبیی ا و٪ ٽیٶیز ي سپىڅی ي . بی ايدبیی ي آیبیی ٹبثز ٽىىي

ډلالر آډیپبیی ىي، ى كبڅی ٽ ٹیمز ومیبی ٽب ث ډلالر بىځی ى اشٶبى

بهز ؿیه ډی ػبڅت ایه ٽ ٹ٦ٮبر ىاهچی ىي از ي ىیڂ ٽبىي ثاث ډلالر ډبث

ث ٭ثشبن #ډظال ثب ثٿ ومبیی ه٦ ایان$ بډبو ١ي ډټ دبسیر ٽ ث ا سٵىيي یب. ثبي

ثیشوبن ثبكٽز سالٵی ػیبو ویيبی ډىډی یمه،١ٮٴ هىا يثي .ٮىی ٵيهش ي

ٽ ډپبی یمىی ؿىيیه ا ٽیچډش هبٻ ٭ثشبن اٲبڅڂ ا ډیذیمبیىي ي اياٳ ىىيډبوی ډی

. هى ا ډىيڇ ډی ٽىىي ثيين ایه ٽ بډبو بی آډیپبیی ٵيهش ي ث آوب ا هاة ثیيا وي

The US, still produces products that are no more than a bubble. Let's look at American products with a view of how American companies sell them to the public and foreign governments using different tactics. They want, people work long hours every day and spend their money on American products. These products are of poor quality and usually after being purchased, the buyer with a simple comparison with other similar products can find the difference. American products can no longer compete with other European and Asian companies. For example American cellphones do not reach other countries products in terms of quality, technology and ease of use, while American products cost twice as much as other countries products, and interestingly, inner parts of both cellphones are Chinese-made. Another example is the Patriot missile system, which was sold to Saudi Arabia through a thousand tricks (exaggerating Iran's threat). With each retaliatory move by the Yemeni people's forces, their weaknesses become more evident, when Yemeni forces travel thousands of kilometers with their missiles, in the territory of the occupying Saudi Arabia, destroying their targets in retaliation without waking up US defense systems sold to Saudi Arabia.


ى بىر ٹبڈ چیمبوی، ثب يػى ایه ى ػیبن اوشٺبڇ كٽز سيیشی آډیپب ى ډى ىیڂ ي یب

ىٵب٭ی ١ي ي بډبو اوشٺبڇ هاىي ځٵز ایاویبن ىاوشىي ٽ سيیز آډیپبیی ډی و٪بډیبن ٽ

ډپیبن ا ى ثبالسیه ىػ كبیز سى٪یڈ ٽى ثىوي يڅی ىيثب ایه بډبو كشی وشاوز یپی

٭یه االي ا ث ډیه ٽبيی ډټ ب دبیڂب ي سمبډی ى ب ډټ ایان ا يٳ ٹا ىي ا

اډي ا وبن ىي سب ډىڇ ډلالر ٽیٶیز سب سٶبير اويٻ از ډظبڅبیی ایىب .ٽىوي سجيیڄ

ا ٽیٶیز آډیپبیی ډلالر ٽڈ هیي ي ا ىٻ ٽى ډ٫١ ایه آځب مىي، يىٶپ ي

ث ایه بډبو ثی هبیز ډبوىي ىيڅز ډىان ثب ػار ثٮ٢ی ٽب ٽ و ثځی ا . ډشٹٴ ٽىىي

ىيڅز ډىان ثٮ٢ی يٹشب ثی سػ ث . آډیپب ځٶشىي ي ىډٺبثڄ، ډلڃ ي ب ا هیيای ٽىوي

ك٢ ډلالر آډیپبیی ى ٽبن شىي ي ځبی ايٹبر ڈ سػ ىاوي يڅی ا ىشبن ٽبی

ثوب٥ ڈ ځبی سؼبر ػبوی ٹاویه ثوب٥ ثهی ياث٤ ي ي ىشبن ثش از ث ومی آیي ي

ډبن ایان ډبوىي$ ډلالر آډیپبیی ډی وي ٹجڃ ث ډؼج آډیپب ثيی ث ١ٮٴ، ٵٺ ي

ا ٽ ٽ ډیشاوي سڅیي ٽىي ا ا آډیپب ډی ٵبٹي سپىڅی ډلالر دبىبی دچی ٽ كشی

ٽىىي ډىډی آډیپبیی ا ث ډىډبن سلمیڄ ډی ځٵشىي ي مـىیه ىيڅز ډىان ىي ٽ ډلالر

ى ثاث ڈ ؼب٭بو ا ىيڅز ډىان ي ثهی # ثبال ثای هىٽٶبیی ثهىاوي ا ساوبیی ٽ هى

. هیي ډلالر آډیپب ډی ایشىي

In another example, during the revenge of the US terrorist movement on the martyrdom of Qassim Suleimani, even though the US terrorist troops knew that the Iranians would take revenge and set their anti-missile defense system to the highest sensitivity, yet again this system failed to target even one of dozens of Iranian missiles, and all of them turned the base of al-Assad into a farm land. These are just a few examples to illustrate the difference in quality of today's products so that intelligent and knowledgeable people can see and stop buying low-quality American products. Some brave governments have courage to say no to this trivial American system and instead buy their products from Russia. Governments are sometimes ignorant of the presence of American products in their home country, and if they pay attention, but they are unable to react because of some international trade relations and trade laws, sometimes force them to accept American products because of weakness, poverty and debt. (Like Iran during the Pahlavi era imported even the non-tech products that anyone could produce, as well as the Indian statesmen who imposed American products on their people when people have a high capacity to be self-sufficiency) and some statesmen are bravely opposing purchase of American products.


ا ػشی ىیڂ ډىڇ یټ ػبډٮ ڈ ػيا ا كپډز هى كٸ سمیڈ ىاوي ي ډی ساوىي ډشٺڄ سمیڈ

یؾ ٽ ڈ ومی ساوي سټ سټ اٵاى ػبډٮ ا . ځٵش ي ډلالر آډیپبیی ا سلیڈ ٽىىي ي وووي

.ډلالر ياى ي ا آډیپب ا ثووي ډؼج بى سب

ؿا . ا هیي ومبیىي ډٱة بی ٽب ٽمټ ٽىي سب اٵاى ډلالر ایه آاىی ٭مڄ ډی ساوي

الٽـی آډیپبیی ا هیيای ډی ٽىیڈ؟ یا ا ایه ډلالر یز ډیڂییڈ ي مـىیه ډلالر

یا ٭بىار ث ډب ډیڂیىيٽ ایه ډلالر مبوىي ځش . ٭چز ىیڂ س ا ٽڈ ػچ ٽىن از

ثای ډظبڃ ډبوی ٭بډچی از سٲییدی، ؿن ٽیٶیز ثی ویز، اشجبی هى شىي ٽ ثش

ډلالر میه يڅی ثٮيب وبډٱة سیه ډلالر ىبهش ډی ي ث ٭ىان ادىی ډلالر

ث ډلالر آډیپبیی ”ډمڄ آډیپبیی“ٽ م اث هب٥ٽیٶیش ػة ډیپى، د وجبیي مـن

ث ٭ىان ؿا ایه ډلالر . ثى اوي بثٺب ى ٹن ځش ثب ٽیٶیز ایه هب٥ٽ ثـجیڈ ٵٺ٤ ث

یټ ډلڃ ډیى ايڃ سجچیٲبر الٽـی ين ثب٭ض ىڅیڄ الٽـی ىبهش ي اوي؟ ىي ډلالر

ا ډشػ یټ ډبٻ ډو ٭چز ىيڇ هىډبن شیڈ ٽ ثب اوؼبڇ ؿڈ ي مـمی ىیڂان از،

ؿڈ ي ڈ - 2یز ځیی- 1 د ډاىی ؿن. ثبي ایه یټ ډلڃ الٽـی ډی ٽىیڈ ٽ ډی

٭بىر ي ا٭شیبى - 3ؿمی

Again, the people of a society separate from their own government have the right to make decisions and can boycott American products and not conform into buying them. No one can force anyone in the community to buy products imported from the United States.

This freedom of action can help people buy high-quality products from other countries. Why buy luxury American products? Because we have identified these products and also have the fear of being downplayed. Because habits tell us that these products are as good as they used to be, which is nothing but a mistake, because quality is a mutable factor, for example, Japanese products were once regarded as the most inferior, but later the same products attracted everyone because of their superior quality. So we should not stick to American products like “American Mamal” just because they have had quality in the past century. Why are these products known as luxury? There are two reasons why a product is considered luxurious. The first is advertising, and the second is that we refer to others that the brand is luxurious. Things like 1- Identification 2- Competition in having luxury products 3- Addiction & habit


دییى ىی ډب ا ى ډیی يایز ډیپىىيٽ ٮی وپىیڈ ډلالر - 5س اٽڈ ػچ ٽىن - 4

وپش ایه از ٽ ى ډٺبثڄ ډلالر آډیپبیی اوشوبة بی .ا وی اشٶبى ٽىیڈ ثش بی ٽب

ثیبی ىایيٽ ډیشاویي آوب ا هیيای ٽىیي، ډلالسی ٽ ډی ساوىي ثش ا ډلالر آډیپبیی

. ثبىي

. و. یـپ ث مب ومیڂیي ٽ ث هیي ي اشٶبى ا ډلالر و ثڂییي ي بى یشی دی ٽىیي

ډه ومی ځیڈ ٽ ځز وویي، ؿىي هى ډه .ایه یټ ػبیڂیىی ډلڃ ثب ډلڅی ىیڂ از

اځ ياٹٮب ٵپ ډیپىیيٽ ثبیي ځز . ځیب ها شڈ ي بڅیبن یبىی از ٽ ىیڂ ځز ووى اڇ

. هى مب ډث٣ ډی ى ثویي، كٵی ویز، ثویي، اوشوبة ثب مبز ي الډز ػمی مب ث

ځییڈ ٽ اځ ػبن كیاوبر ثای مب ډڈ ویز، څ٦ٶب ث ػبن ډىڇ ا ىویب ٵپ ډب ډی يڅی ایىؼب

ي ډپييوبڅي ي بی شاوبی آډیپبیی ایه ځز ا ٽىیي ي ى شاوبی ٽی اٳ ی ، دیشا بر

ثيیي ثای هىن ایه ؿیب ث شاوبی ډلچی ي ډچی ٽ ډث٣ ث ٽ هىسبن ز. وویي

ب سبطیی ثي ث ويځی ډىڇ كياٹڄ هىن ځز ى ایه شان .م٥ه هى ا كمبیز ٽىیي ي

ٹيس ا ا ډی ى، ٵاډ وپىیي ٽ آډیپب ٹير وڂٵشه اٹشبى آډیپب وياى ي ثب٭ض ػبن

ث میه سسیت، بڅیبن یبىی از ٽ ډلالر څجىی ي سوڈ ډٯ ووى .ػیت مب ډیڂیى” یخ“

ثډیڂىى ي اوشوبث ثب اڇ ي ایىؼب ث مب ومی ځیڈ ٽ مب ڈ وویي، ایه ڈ ث الډز هى مب

.هى مب از

4- Fear of being downplayed 5- our mental background guide us in a way that we do not try to use better products from other countries. The point is that you have many choices over American products that you can buy and are better than them.

No one tells you not to buy or use products and live simply. This is a product replacement option with another. I am not saying you do not eat meat, though I am a vegetarian myself and I have not eaten meat for many years. If you really think you should eat meat, no objection, eat, it is your choice and your health and is up to you. But here we are saying that if you do not care about animal life, please think of the lives of people all over the world and do not eat at KFC, Pizza Hut and McDonald's and other American restaurants. Go to a local and national restaurant to eat their dishes and support your countrymen. Eating at these restaurants at least does not impact the lives of people around the world and does not make the US economy stronger; do not forget that America is gaining its power out of your pocket “zipper”. Likewise, I have not eaten dairy products and eggs for many years,


ثای ؿبی، آډیپبیی ا هیيای وپىیي، ي... يڅی ا مب ها ډیپىیڈ ٽ ډلالر څجىی ي ٽیټ ي

ډػی ا ٵشب ډىڇ ىیي ىویب ى اڅجش ٹ ي ٽیټ ي بی ډلالر ډبث ث اشبثبٽ ويیي،

ث اشبثبٽ ٵش ٵش ٽمش ي بح بی ډلچی ىاوي ث ٵشه ث ٽبٵی ډی ى ٽ ثیش سمبیڄ

از ي ومو ثب ٽیٶیز یپبن آن ځاوش آوب ډیياوىي ٽ یټ ٹ یب ؿبی ى اشبثبٽ . ډی يوي

آن ث ػیت اشبثبٽ ٹیمز سٶبير . ثبي ډیثیب ااوش ډلچی ى ٵيڂب بی ي ٹ ؿبی

ىي ثاث ؿا ثبیي .آډیپب ډی يى ٽ اػب ىاى سب ى بی ٽب وبن ي ثوي ا اشٶبى ٽىىي

میه یټ ٹ ٽؿټ، ثياویي ٽ . وپىیي ا كمبیز ډلچی هىسبن ٵيڂب بی ي ځاوش ثویي

اڅجش ایه سٶبير ٹیمز ٵٺ٤ ى . ي ثي آډیپب ا ٹی س ٽى ي ډىڇ ػبن ا ث وشی ډی اوياى

سمبڇ ډلالر آډیپبیی ٹیمز ٽبة ثبالیی ث بىځی ډی سان ىیي ؿبی ي ٹ ىیي ومی ى ي

ى وشیؼ مب . ثب ٽمش ا ایه ٹیمز ډی سان ډلالر هة بی ٽب ا هیي ٽى ىاوي ٽ

ډىی ٽ اډي ډلالر ٵٺ٤ ثوب٥ آډیپبیی ثىو دىاهز ډی ٽىیي، ا ثوی ا ایه دڃ

وڂییي ي ػٻ ا ی ایه ډ٫١ .آډیپبیی ډیشی ث بی ډلالر ٽبی ىیڂ وياوي

ایه هیيبی . اال ایى٦ ویز .وڂییي ډه یټ وٶ سبطیی ث ٹير آډیپب وياڇ . وپىیي ٵ

. ٽؿټ از ٽ اٹشبى آډیپب ا دب ي ویيی و٪بډی ا ٹی وڂب ىاش از

And here I am not telling you not to eat either, this is about your own health and your choice. But we ask you not to buy American dairy, cake, and so on. Do not go to Starbucks for tea, coffee and cake and other similar products. In the world, there is a surge in people's behavior where they tend to go to local coffee shops and very rarely to Starbucks. They know that a cup of coffee or tea in Starbucks is two times more expensive, and the equivalent quality of that tea and coffee in local stores is cheaper. The price difference goes to the US Starbucks, which has allowed its brand to be used in other countries. Why buy more expensive coffee and not support your local stores. Know that this small cup of coffee will make America stronger every day and create difficulties for people across the world. Of course, this price difference is not just about tea and coffee. It is easy to see that all American products are unreasonably high-priced and better products from other countries could be bought at lower rates. As a result, you only pay part of your money for American brand. Do not trivialize the fact that American products today have no advantage over other countries' products and do not assume it as a joke. It would also be unfair to believe that we have no influence on American power, not at all. It is each of these small purchases that have kept the US economy strong and its military powers stronger.


ىٽش ډبسیه “ ٽ ٵاډ وپىیي ث كمز اٵشىي، ى بی ٽب ایه ثب٭ض ډی ى سب ثاىان ډب

. ځٶش؛ ډب ثاىان ثاىاومبن شیڈ” څسٽیىڀ

ساوي ډىبت مب مب ٽ یټ يپب ي ىيوي كٵ ای شیي ي ثبي ىایي ٽ ٵٺ٤ ٽٶ وبیټ ډی

ډی ٽىیي، ى ب سڅیي ٽىىي كٵ ای ډلالر يی ډلڃ آډیپبیی ثبي ي اٹياڇ ث هیي ایه

ٽ ویز ثچپ يی آډیپبیی ٽمش ا ډلالر از ٽ ايدب ډػى ډبوىي دډب ي اىیيا ى

اوڂز مبوي ي سبطیی ث اٹشبى آډیپب وياوي ي ثب يڅی ایه يپبان كٵ ای . ثش ڈ شىي

ي ډيايڇ ثب ثٶشي ویي ي ىویب ومی ساوي ى ا يپب كٵ ای، آډیپب یټ وٶ هیي

ډپڄ ا آوؼب كبڄ ډی ځىى . ٽشیب ي ثمت اٵپىبی ٱڅذیپ ا ایى٦ٳ ث آو٦ٳ ػبثؼب ومبیي

وياوي ي ثای ا ٵشه يډ ى هیبثبن ایه كٵ ای ٽبی ٽ ٱی كٵ ای ب ٽ اال ثب ي

ث . يی آډیپبیی ا هیيای ٽىىي ډلالر ٽٶ ا ډی هاىي، ؿا ثبیي ایه ٽٶ ي یب بی

ډبئڄ اهالٹی ٽ هیي مب كمبیز ډبڅی ډلة ي ي مب ا یټ ى ٵشب آډیپب ډی ٽىي ٵپ

ډلالر ٹبثز ثب ٹبثچیز ڈ ډلالر آډیپبیی ا و٪ ٽیٶیشی ٥ٵی ىیڂ مـىیه ا ٽىیي ي

ث ٭ىان یټ ٽبىب ى ډیى هىي $ ثای ډظبڃ ى ىٮز هىي، ډه . ايدبیی ي آیب ا وياوي

ث مب ډیڂیڈ # ىي ځٵش اڇ(IIT)ٽ ىٽشای ٥اكی هى ا ا ىاوڂب آی آی سی

It troubles our brothers in other countries; do not forget “Dr. Martin Luther King” said: We are brothers of our brothers.

You are a professional athlete and runner who believes that only Nike shoes can suit you and you buy this American product. There are dozens of professional manufacturers of sports products like Puma and Adidas available in Europe that are no less than the American sports products, even better. But professional athletes consuming such alternative sports products are few and have no impact on the US economy and with the purchase of one professional athlete, the United States cannot send troops around the world, constantly moving its giant ships and bombers back and forth. The problem is that non-professionals who do not practice sports and want shoes to just walk around the streets should have the will not to buy these shoes or other American sportswear. Think about the ethical issues that makes your purchase a financial backing and a partner in American behavior. In the automotive industry, for example, I (as an expert in the field of automotive obtaining my doctorate in automotive design from IIT India) can tell you, that none of the American cars, qualitative or design-oriented are compatible with cars like Jaguar, BMW, TATA Motors, Benz or Land Rover,


، هىيبیی ډبوىي ػبځا ثب و٪ ٽیٶی ي و ا و٪ ٥اكی و ا ٽ یؾ یټ ا هىيبی آډیپبیی

ثچپ بی هىيبی بٵٺ٤ ایه هىي ویشىي ي و ٹبثز ٹبثڄ څىيي یبسبسب ډس، ثی اڇ ي، ثى

اځ سڈ . شىي هىيبی آډیپبیی ا ايدبیی ي ادىی ڈ ثیب ثش ي دیٵش س ثب ٥اكی یجبس

ثٮي ډلالر ثڂییڈ ي وبىیي آډیپب ا سجچیٲبر”ػبىيځان یب ى آیى یب“بهش ي س٤

ډٺبی ... ي یب څىا ايی ي یب ډظال ادڄ ا ثب $ ډٺبی ٽىیڈ بی ٽ ب آډیپبیی ا ثب ډلالر

آډیپب كٵی ثای ځٶشه وياى ي ډلالس ا و٪ سپىڅی ٭ٺت س 21ثیىیڈ ٽ ى ٹن ډی #ٽىیڈ

اٹياڇ ” ؿمبن ٽبډال ثش “ ثب٭ض ي ډىڇ ثب ا ایىؼب ډشػ ډییڈ ٽ سجچیٲبر آډیپب. ډیجبىي

سجچیٲبر ىڂٶشی ٽ ایه ثبي ا ثای ٭مڇ ډىڇ بهش ٽ آډیپب كٳ ايڃ ا ډیوي .ث هیي ومبیىي

ډىڇ وبهاش ی ډلالر ث ځو ای ٽ وبىیى ٽى از، ى ه اوب ٱچ٤ ا ي ایه ثبي

آوب ى سجچیٲبر ا اٵاى ىب اشٶبى ډیپىىي ي ث مب ډی ځیىي ٽ ؿ ثویي . آډیپبیی ډیيوي

ډاٹت ثبیي ٽ .ٽىي ٽٶ وبیټ آډیپب ا ث مب دیىبى ډی ٵسجبڅیز ٽ يوبڅيي ډبوىي سجچی

مب ث آډیپبیی ا ډلالر سٵىيبی ثبایبثی ي یب یبیثب ډلالر ایه ٵي ٭بډالن

ى ایه ... ٵي اػجبی، ای٦ی، دبییه آيىن ٹیمز، ٹ٦ی ٽىن ي : سٵىيبیی ا ٹجیڄ . وٶيىي

ٽىي سب ا آن ډو ډی كٽز ډب ثی سػی ډیپىي ثٮي كٽز ډب ا ايڃ ث آډیپب ډبن از ٽ

.ثٮي ا ډو ٽىن ي٫ ث دیيا ٽىن ای ډی ٽىي سب كٽز ډب ا هىظی ٽىي. ىز ثىایڈ

Not just these cars, but other European and Japanese cars are way better and more sophisticated than American cars. If we ignore the illusion made by “Black Magicians in Black mirror” of advertising and then compare American products with European and Japanese products (compare Apple with Huawei or Lenovo or ...) we can understand in the 21st century that America has no advocacy in this regard. Hence, we can see that American propagandists have made people buy these products with “Eyes Wide Shut”. The overwhelming propaganda has made the public believe that the US has top brands and has institutionalized the false belief in their minds that people are unwittingly turning to American products. They use prominent people in advertising and tell people what to buy. For instance the Ronaldo football ad that attracts you to buy Nike American shoes. Salespeople do not sell you American products with marketing or political tricks. Tricks such as forced sales, conditionality, lowering prices, installment, etc. woe you into buying American products. The US first ignores our move and then mocks our move to discourage it. After mocking, it begins to find a way to thwart our movement.


ي هيډبر لجز ٽى ثچپ ٶب ڈ ډڈ ډلالر ٵٺ٤ ى ډى ػبیڂیه ٽىن وجبیي ى ډى

ؿا دڅشبن ا ثبیي ٽبی ىیڂ ا اوشوبة ومبییي،... شىي ي ثؼبی ٶ ث آډیپب ثای سٶیق ي یب

بڃ ٹيډز 4500 بڃ از، ؿا ث ىیين ډ ثب 200ثای ىیين ٽی ډیيیي ٽ ٽڄ سبیو

ڈ سبین، ٵىڀ ي ٽ بی ٽبیی ي یب ىي ، ایشبڅیب ، ایان، ؿیه ، ډپیټ، یوبن ي ٵاو ي

ث ٽبی ٽ ي دڅشبن ا یب ث اڅجش یبىسبن ويى ٽ ثای ٵشه. ڈ ٱای ډچی ىاوي ومی يیي

ایه سی ىال ثای ٽ هى ىال، ي و ث سجيیڄ ٽىیي یي ي یب ث یان ٽ دڃ ثیه اڅمچچی شىي

.آډیپب ىډىي از

Replacement is not just confined to products and services, but also includes travel. Instead of traveling to the US for enjoyment or fun we can choose other countries. Why pay for a country that has a history of 200 years and not visit Egypt (with a 4500 years of civilizasion) or India, Italy, China, Iran, Mexico, Greece and France and other countries that have a long history and rich national culture and food. Also, exchanging your money either in Euro or Yuan which are international currencies and not in dollars are beneficial for the US.


يایشی ا یټ ػب

A Tale of a Spy

ډب ٹبسالن اٹشبىی شیڈ ي ساوش ایڈ ايڅیه اډذاسی “:ػبن ثیٽى ػب بثٸ آډیپبیی ډیڂیي

ډب ثب ؿىيیه ی ٽببیمبن ا . ٭ ػيیي ا ثبیڈ يڅی ى ٭یه كبڃ ایه یټ اډذاسی ډوٶی از

، وٶز ثبيٽ ثب٭ض سلیټ ٽمذبویبی ډب ډیى اځ ډیه ىاای ډىبث٬ ٱىی ډبوىي. اوؼبڇ ډی ىیڈ

یب یپی ا ثبوپبی آن ىيڅز ياڇ ىڂیه ث ثٮي ا آن یټ .ډب آن ډیه ا ٽبډال سٳ ډی ٽىیڈ

آن ىيڅز ي كشی آن اډب ى كٺیٺز ایه دڃ ثيز. ىيڅشی آوب ي یب یپی ا ٽز بی آوب ډی ىیڈ

ي یثىببی اٹشبىی ي سٶیلی ى ثچپ ى كٺیٺز ثای ىز ٽىن یبهشب. ډیه ومی ي

ي ایه ث وٶ٬ ؿىي وٶ طيسمىي از ي ډىڇ ٭بىی ىی ډب ډی يى ث ػیت ٽمذبوی بی آن ٽ

ثب وبڇ ٽمټ بی اډياىی ثب ٹ بیی ى آه آوب ا . ٽبوی ٽ ٵٺی شىي ومی ى، ٭بیيبن

ث وىبن ډی يیڈ ډی ځییڈ مب ومی ساویي سٻ ډی ٽىیڈ ي ٽب ث ػبیی ډی ي ٽ يٹشی يی

وٶشبیبن ا ثب ٹیمز اان ث ډب . د ثؼبی دڃ ؿی ىیڂی ث ډب ثيیي. ٹ بیشبن ا د ثيیي

ٽ ى ډیه ي ث ډب اػب ىىي ث وٶ٬ ډب ای ىىي بډبن ډچڄ ثٶيىي ي ى ای ځیی بی

ډب آوب ا يٹشی جاوبن ثب ډب ډوبڅٶز ٽىىي .ي ډاىی ایه ځو بیبن دبیڂب و٪بډی ىز ٽىیڈ

مبوىي ٭اٷ ي سٲیی كپډز ډٶیي وجى ي اځ ٽشه . ډی ىیڈ ي یب كپډشبن ا سٲیی ډی ٽیڈ

. اٵٲبوشبن ثببیمبن ا ث ډیيان ډیٶشیڈ

Former US spy John Birkens says: “We are the economic killers and we were able to build the first empire of the new era, but it is also a secret empire. We do our work in several ways. If the land has rich resources such as oil that will stimulate our companies, we completely occupy that land. Then we give a heavy loan to that government or one of their state-owned banks or one of their companies. But, in fact, this money does not benefit that government and even that country. Rather, it goes to our companies' pockets to build the economic and recreational infrastructure in that country, and this is in the interest of a few rich people and the ordinary and poor people will not benefit. In the end, we leave them with debt relief loans, and the thing is that when we go to them someday we say you can not repay your loans. So, give us something else instead of money. They sell us their oil at cheap prices and vote for us in UN elections and allow us to build a military base in their territories and so on. When their leaders disagree with us, we kill them or overthrow their government. If it was not useful to kill and overthrow the government, we would send our troops in, like Afghanistan and Iraq.


ډب ی ای ا ډبی ىای يیي ځو ا دي ىاى ایڈ ٽ ا و٪ ډه یټ یشڈ ډبی ىای

. یټ ىویبی ز ا ىز ٽى ایڈ ٽ ٱی ٹبثڄ سلمڄ ي هیچی يكشىبٻ از ػىڀ ٥چت از ي

ػىڀ ] یؾ ٽياڇ ا آوب ومی هاشىي ډبكج ٽىڇ [آاىیوا] ؿىي ى ٽشبثڈ ثب ثای ىع ډه

ایىپ ا ىز سيیز بی ډبی ىا ي ثای ثيين اډیي شىي آوب ډچز بی .ثبىي [ٽىىي

ؿا ٽ ى كٺیٺز ثبیي ایه ا ثياویڈ ٽ اډي .وؼبر یبثىي ثبیي ی ایه ډبی ىای ا ثوپبوىي

” .[ډڂ ایه ٽ ا و٪ اٹشبىی آډیپب ا ث او ى آيیڈ] ومی ساویڈ ث آاډ ػبوی ىز یبثیڈ

آډیپبی آاىیوابن ثب ٵشببی هى ىهبڅز بی آډیپب اب ٽى ٽ سان ث ایىؼبز ٽ ډی

ى ایه اشب. كمب ي كة اهلل ا ثػى آيى ٽ ا كٸ ډىڇ هى ىٵب٫ ٽىىي آٵیٺبیی، ػىثی،

ٱیٹبووی ث ىاهڄ ی څپٽی ث ٥ ٥ٳ ىيڅز ی ا ىهاشی ثيين یؾ آډیپب

ډیپىي یا هى ا ج ػبن ډی ىاوي ٽ ویب ث یؾ اػب ای وياى ي ٽبی ٽ ثواي ډی ساوي

ٵډبوي $ ى سي ٹبڈ چیمبوی اٹياڇ یی ػم آډیپب ډىڇ ػبن ى ډظبڅی ىیڂ . اوؼبڇ ىي

ٽ ث ى٭ر ډٺبډبر ٭اٷ # ډٲ ډشٶپی ٽ ىا٭ ىز ديى آډیپب ا وبثى ٽى ذب ٹي ي

وٶ ىیڂ 8 ث آوؼب ٶٽى ثى ي اثډيی اڅمىي ډٮبين بډبن ویيبی ډىډی ٭اٷ ث ما

وپش ػبڅت ایىؼبز ٽ ساډخ . ى ډی ٵيىځب ثٲياى ا ىیيوي2020 اوی 3ى ثبډياى ي ػمٮ

:ایان ا ثای ډٺبثچ ثمظڄ سيیي ډیپىي ي ډیڂیي

We have developed a kind of virus capitalism that is, in my view, a militant capitalist system, and we have created an ugly world that is unbearable and very terrible. I interviewed several [liberators] to be included in my book, none of whom wanted to be [liberators]. They are hopeless nations, and in order to be saved from the capitalist terrorists, they must take out the roots of this capitalism. Because we really need to know that we cannot achieve global peace today *unless we kneel the United States economically+.”

It is at this point that we can address the American intervention, which, in turn, shapes the behavior of the South American, African, Hamas and Hezbollah liberators who defended the rights of their people. USA without any request from the Syrian government, illegally raids into Syria because it considers itself the leader of the world which does not need any permission and can do whatever it wants. In the other example, the people of the world acted upon the assassination Ghassem Suleimani (Commander of the Quds Force and the mastermind who destroyed ISIS), who traveled at the invitation of Iraqi officials. The interesting thing is that Trump threatens Iran with a counterattack, saying:


سبین سچیلبر سیه دیٵش سب ٽى هع ىال سیچین ىي ډشلي ایبالر"

ثای ا آوب ایجب ثوی ثڂیوي [اوشٺبڇ] ب ایاوی اځ ي ثبى ا ثیز

. “اشٶبى هاي ٽى ایان ثب ډٺبثچ

ثای ٽشب ثبى؟ ” یجب “ سیچین ىال ا ٽؼب آډي ٽ آډیپب ثب آن الف 2ایه . اڃ

آډیپبیی ثب ډی ځای ي ډلالر ث يی ػیجز ا ” یخ“ ٽ ثچ ، ا ػیت مب ىيز ٭ی،

ي مـىیه مب ىيز آډیپبیی ٽ ث ىيڅز آډیپب ډبڅیبر ډیيیي سب اال ث ٭اٹت آن ٵپ ومیپىی

ٽ یبز بی طجبر ډى٦ٺ ا ډیی ٱی ا ىډپاسیټ ا آوؼبیی .ٽشب ومبیىي ډب ا ثب دڃ مب

ي ایه ىډٽاسیټ ين، اڅاډب دي ای كٺٷ ثی ویز ي وواي وواي ځز، ين ٽب

ي سٮ ی دشاو بی ى ډى٦ٺ ډبی آډیپب ثای طجبر ثبا سبٽشیپی ثچپ اډی ٽبډال ثى،

و٪ی ایبالر ډشلي آډیپب از، څا سػ آډیپب ث وٺ سٲیی بهشب یبی كپډشب ى ډى٦ٺ ي

ث ایه هب٥ . سچ٤ ث ثبا ٽب ايڅیز ثیشی وجز ث سچ٤ ث ډىبث٬ ٥جیٮی آن ٽب ىاى

.سىب ا ډجب ثب آډیپبی ػبووا از” هیي ثيين هوز“از ٽ

“The United States just spent Two Trillion Dollars on Military Equipment. We are the biggest and by far the BEST in the World! If Iran attacks an American Base, [for Revenge], we will be sending some of that brand new beautiful equipment to use against Iran.”

Question:

Where did the $ 2 trillion come from with which the United States would build a “beautiful” weapon for killing?

Yes, out of your pocket, dear friends. Purchasing American products has its consequences, and also the American friend who taxed the US government, enabling the US government to kill us with our money. Since regional stabilization policies will not pass any other way than democratization, this democratization is not necessarily and will not be a human rights project, but rather a tactical one for stabilizing the US capital market in the region and developing the theoretical backing of the United States of America, Thus, paying more attention to the role of political restructuring of governments in the region and their market dominance is a higher priority for Americans than broader control over natural resources of those countries. That is why “non-violent shopping” is the only way to confront America.


هیي ثيين هوز

Non-violent shopping

هیي ثيين هوز یټ الیٴ اشبیڄ از ٽ ا مب ىهاز ډی ٽىیڈ سب دی ٽىیي، الیٴ اشبیڄ

مـىیه ډی ساویي ایه . ١ي ػىڀ از هیچی ىیڂ ا ډيبی چق ٥چت، ي جټ ويځی ٽ مبوىي

ي ثڂییي ٽ اشٶبى وپىن ا ډلالر آډیپبیی هى ډي ي ډٮٵی ٽىیي اشبیڄ ٽڃ ا ث ىیڂان

ایه اشبیڄ ى اشبی آاډ ي اشٺالڃ ي چق كٽز . ػبن ا یجبس ډیپىي،ایه اشبیڄ، ٵه از

ٽ هیي ډلالر آډیپبیی ث ىيشبوشبن ثڂییي . ما ٽىیي ى ایه ا ا وی ىيشبوشبن .ىاى

ایه یټ هیي ي . ثای اىاډ ٵشببی ثيبن ث آوب اػب ىاىن ىيڅز آډیپب ي یٮىی ٹی ٽىن

. ډٮبډچ ای از ٽ مب ا ى هوبی یوش ي ډىډبن یټ ډی ٽىي. ډٮبډچ بى ویز

يٹشی ٽ ىز سبن می ثين بی وبن ي ٽىٽبن آٱش ث هن ا ػچی ؿمبوشبن ىاش ثبیي

ث ٽىشڃ ” ػبىيځان یب ىآیى یب “ ثياویي ٽ .ػیجشبن كٽز ډی ٽىي” یخ“ث ٥ٳ ثبٽىن

ىز مب سچ٤ یبٵش اوي یا ىیڂ ٽىشڃ ىز ى اهشیب ویز يٹشی ٽ بكج يی ث سجچیٲبر

ځیایی . ثیبییي مبوىي ٽبوی ثبیڈ ٽ يػىی ٽبیډبسیټ ىاوي.ي ٵیچڈ بی بڅیيىی آډیپب ىاى

ثب ٽ ى ػمٮی ٹيڇ ډیڂاوي، . آوب ث سىبیی س٢میه ډیپىي ٽ ى ػم٬ ډٽ سػ ٹا ثڂیوي

. ػث ي ویشبن ډب ا ياىا ډی ٽىي ٽ ډبن ا ث ی آوب ثځىاویڈ

Non-violent shopping is a lifestyle that we should pursue, a lifestyle like many other peaceful models is anti-war. You can also introduce this cool style to others and tell them that by not using American brands one can be more fashionable and experience luxury. This style moves towards independence and peace. Engage your friends in this trend too. Tell your friends that by not buying American products we can stop empowering the US government and allowing them to continue their misconduct. Tell your friends that buying American products is about empowering the US government and allowing them to continue their misconduct. It is not an easy purchase. Always keep the picture of bodies of women and children stained with blood in front of your eyes as you move your hand toward the “zipper” of your pocket. Know that “Black Magicians in Black mirror” are in control of your purchase because it is no longer in control of its owner. Let's be like those who have a charismatic existence. Their attraction alone ensures that they are the center of attention. Each time they walk in a group, their attraction and personality compels us to turn our heads toward them.


ؿڂو ډی ساوي سب ایه اويا ؿ ٽی ىڅ ومی هاي ؿىیه ػبث ای ىاش ثبي؟ ! . ؿ ثب ٽال

اي ٵب . ډلجة ىیڂان ثبي؟ هیچی بى از سب ایه اويا ب٬٥ ٽىي ي ا هى اوی ډظجز

هیي ثب٭ض ډٿ اي سمیڈ ځٵش ”ػبىيځان یب ىآیى یب“ سلز ٽىشڃ و .هى از

ؿا ثبیي كٽز ىز اي ى ٽىشڃ هى . ى ا ػبن وى ي یوشه هن ډ٪چډبن ىیڂان

ډبوىي یټ اوبن ي اي ا سبطی ځاش اي ايز ٽ ث اوی د ایه چق ٥چجی ي ډثبوی . وجبي

. ایه ى ثځی از ٽ ډی سان ا ويځی ایه ځو اوبوب ٵا ځٵز .ٽبیډبسیټ وبن ډی ىي

اویمیه ي ٵیچڈ “دیڂی سجچیٲبر ډيب، ” ؿمبن ٽبډال ثش“ ٽبٵیز مب ڈ ډشٶبير ا بییه ٽ ثب

وٺی ٽ ى يػى مب . آډیپب شىي ثبیي”ػبىيځان یب ىآیى یب” ي ثوبډ بی”بی ډمڇ

ثای ایه ٽ ٵشب ىیڂان ا ث هى ػچت ٽىیي ٽبٵی از ثای هى الیٴ . ویز ا ث ٭ي وڂییي

ثب اكب ي ډئڃ ى ثاث ػبن بی ډىڇ ػبن ډٮٵی ٽ مب ا ٵىی اشبیچی ا اوشوبة ٽىیي

ایه ٽشبة ث مب ٽمټ ډیپىي سب ویز ”هیي ثيين هوز“ الیٴ اشبیڄ ډٮٵی ي .ډی ٽىي

اٵاىی ٽ ٽبیډبی هبی آیب سب ثلبڃ ډشػ ي ایي ٽ .هى ا ډظڄ یټ ډىج٬ و ىهبن ٽىیي

كشی ػاة سیه ي .ىاوي، ىز ډبوىي هیي اوي ي ویب وياوي ٽ ى ػم٬ ډى سػ ٹا ځیوي

آوب ٵٺ٤ . اوبن ىيشبو ىاوي ٽ هى اوشوبة ٽى اوي ٽبیډبسیټ سیه اٵاى ڈ وی جټ ويځی

. ك٢ ىاوي ي می وی ثب هیشه ىای هبی ٵشب ډیپىىي

Classy! Who would not want to have such a personality? How can they emit so much positive energy and be so popular among others? Very simple. They are just themselves. Not under the control of “Black Magicians in Black mirror” they decided not to buy what makes them responsible for the killing of the oppressed people around the world. So, it is his/her peace and kindness that has radiates an energy and made him/her look like a charismatic man. This is a great lesson that can be learnt from the lives of such people. You just have to be different from the others with the “Eyes Wide Shut” on the modes, “Poisoned animations and movies” and “Black Magicians in Black mirror” programs. Do not take on a role that does not exist in you. In order to attract the behavior of others, simply choose a life style that introduces you to the feeling of compassion and responsibility for the lives of other people in the world. The book's non-violent shopping life style will help you shine like an enigma. Have you ever noticed that people with a certain charisma are just like the sun and do not need any external support? Even the most attractive and charismatic people have their own humanitarian lifestyle. They always behave with a certain restraint.


مبوىي هىډبن ٽ چق ٥چت شیڈ ٽبٵی از ثب هىډبن ي ىیڂان بىٷ ثبیڈ ي هیيبیمبن ا

ث ډب ” ػبىيځان یب ىآیى یب“ ثيين ایه ٽ ى ٱبڅت وٺی سىٮی ٹا ثڂییڈ ٽ .اوؼبڇ ىیڈ

ػاثیز ى ایه كبڅز از ٽ . وياش ثبیڈ یؾ ىویشی هى ياٹٮی ډبن ثب ي ىیپش ډی ٽىىي

ایه ویز ػاة ؿیی ثیش ا ٭ىان ي مز .ٽبیډبسیټ ث سيیغ ى يػى ډب پڄ ډیڂیى

ى سمبڇ ډٹٮیز ب هىډبن ٵٺ٤ ٽبٵی از . از ي ٽياڇ ا ډب وی ډی ساویڈ ث آن ىز یبثیڈ

ثیبی ا ډب .ډی هاىي ا ډب ي ٽبسن ب ي سجچیٲبر سچییوی ثبیڈ و آن ٽ یىمبی بڅیيى

اٱچت ث ٭چز ٽميیی یب وياشه الیٴ اشبیڄ ډىبت ي ا٭شمبى ث وٶ ثب ىای ډی ساویڈ هى ا

كشی ػار ایه ٽ . ث ایه ىڅیڄ ڈ ٽىب ډی ٽیڈ ي بٽز ډی ډبویڈ. طبثز ٽىیڈ ىیڂان ى ډٺبثڄ

آن اويا”ىیڂان“ ایهثیبن ٽىیڈ ٽ ىیڂان سب ؿ اويا ا ډب ى ػیی ډیپىىي ا ڈ ويایڈ، یا

” ىیڂان“ایه . ا هى ا٥میىبن ىاويٽ ډی ساوىي م ډىڇ ا ثب سجچیٲبر هى سلز سبطی ٹا ىىي

اځ ایه ىیڂان . كپډز آډیپب شىي”ػبىيځان یب ىآیى یب”ایىب مبن. ؿ ٽبوی شىي

ى يػىسبن ػبی ثیشی وجز ث هىسبن ځٵش اوي ث ایه ىڅیڄ از ٽ ایه ٵ٢ب ا هى مب ى

ىػیبو ډػى ى سجچیٲبر آډیپبیی دیيی سب ا اڅڂبی سال ٽىیي .اهشیب آوب ٹا ىاى ایي

. ىاش ثبیي” هیي ثيين هوز “ ډشٶبيسی ڈ ؿن الیٴ اشبیڄ ثای هىسبن وپىیي ي هىسبن

.د ىیڂ اػب ويیي سب يی ىي مب ثىیىىي

Just be honest with yourselves and others and make your purchases in the guise of peacemakers. The artificial role that the “Black Magicians in Black mirror” dictates, should have nothing to do with our true selves. It is in this state that charismatic attraction gradually forms in us. This charming character is more than just a title, and we can all achieve it. Just being ourselves in all situations; not emulating Hollywood cinema and television advertising or how cartoons want us to be. Many of us often find it difficult to prove ourselves to others because of shyness or lack of proper lifestyle and confidence. For this reason, we also withdraw and remain silent. We do not even dare say how much other people benefit from us, because these “others” are so confident that they can influence all people with their advertising. Who are these “others”? They are the “Black Magicians in Black mirror” of the American government. If these “others” have more place in you than you do, it is because you have given them that space. Try not to follow the lucrative patterns found in American advertising and find yourself in a different style of life like “non-violent Shopping.” Do not let them stand on your shoulders anymore.


آوب یؾ كٸ يی ای وياويٽ مب ثای ىاشه ډلالسبن ٽب ٽىیي ي كبڄ كمز هى ا ثای

ى ياٹ٬ آوب . آوب یؾ ٵ٢بیی ٽ ٱی ا آوـ مب ث آوب ىاى ایي وياوي . هیي ډلالسبن ثيیي

ډیان دی ي سلمڄ مب ا ډی ىؼىي سب ثٮي ا ایىپ ث يی بو مب وشىي مب ا ث ا ٵشه

ډه ا ثب ٭ىان بڃ دی ٽشبة ډىش ي ډیپىڈ ٽ مب دیىبى ى ایه اشب ث . ډؼج بوي

. ا ثواویي” ٥اكبن ا ىي ډٵپىىيځبن دبییه ثیبییي“

ثای ایه اډ . ٽىیيػیت ا ثب ” یخ“د ايڃ ا٥میىبن كبڄ ٽىیيٽ ډلڃ، آډیپبیی ویز ثٮي

يی ثش ثىيی سمبڇ - 2 ا ٵيىي اڃ ٽىیي ٽ ایه ډلڃ بهز ٽؼب از؟- 1 ډی ساویي

ى ایىشوز ځی ما هى وبڇ ډلڃ ا - 3 . ٽ ي از بوي ٽ ډلالر می

. ػشؼ ومبییي

They have no special right, for you to work for their products or buy their products. They have no space other than what you have given them. In fact, they measure your acceptance and tolerance to make you walk after they stand on your shoulders. In this regard, I suggest that you read my book published last year titled “Designers, get off the consumers’ back.”

So first make sure the product is not American then open the pocket “zipper”. To do this: 1-you can ask the seller where the product is made. 2- On the package, look out for the country of manufacture mentioned. 3- Search the product name on your mobile internet.

https://www.researchgate.net/publication/334625780_Designers_Get_off_the_Consumers_Back




ډلڃ هوی

Bloody product

اىبى وبن ډیيىي . ډی ٽىیي ثی هن ثیين ډی آیي ا ډلالر آډیپبیی ٽ آوب ا هیيای

اٵٲبوشبن، يیشىبڇ، یى كمچ ث ٭اٷ، ي بی ػىڀ اٵاب، بهز ثمت اسمی یى سلٺیٺبر ي

كبڄ ا ى ٵي ډلالر آډیپبیی ث ډىڇ ػبن ثى ... ٵیچیذیه، آٵیٺب، آډیپبی ػىثی ي

ث هیي ډلالر آډیپبیی ډی ډياڇ اٹياڇ ” ؿمبن ٽبډال ثش “ ٽ ثب ؿ٦ از د . از

ومبییڈ ي كبډیبوی شیڈ ٽ كب١ ث دىاهز ىيثاث ٹیمز ډشٮبٳ ډلڃ شیڈ ٵٺ٤ ثوب٥

هیي ثيين “د مب ىيا ثیش ويایي، یب ما الیٴ اشبیڄ . ایه ٽ آن ډلڃ آډیپبیی از

ډی یي ي ثب وویين ډلالر آډیپبیی ث ٵشب ایه كپډز و ډی ځییي ي یب ى ٱی ” هوز

ا و٪ اهالٹی ډئڅیز ي كمبیز ډبڅی ایه كپډز ډلالر آډیپبیی ثب هیي ایه ر

ى وٺ٦ ا ػبن چیټ ي هوی ا ٽ ث ډیه ډی یوي ا وی ٹجڃ ډی آډیپبیی ب ځچڅ ٽ

ىي ٹير آډیپب ث سان و٪بډی 10ؿا ٽ . ٽىیي ي ٹجڃ ډی ٽىیي ٽ ميز آډیپب شیي

كبڃ اځ ث ایه ډ٫١ ٹچجب . ػیت مب ياثشڂی ىاى” یخ“ ىي ىیڂ ٹيس ث90ث٤ ىاى ي

ثبي ىایڈ ٽ آډیپب ٵشبی ٱی اهالٹی ىاش ي ىاى ي ثبیي ث ٵشببی وببیز اي ا٭شا ٽى

،ي ى ثاث اي ډب وی ثبیي سٲیی يی ىیڈ

The smell of blood comes from the American products you buy. Documents show that the cost of researching and manufacturing atomic bombs and other weapons, the cost of invading Iraq, Afghanistan, Vietnam, the Philippines, Africa, South America, and so on, have come from the profit of selling American products to people across the world. So, how about us refraining to buy American products with “Eyes Wide Shut” and be their supporters. Why should we pay double the regular price of same product just because it's American? You have no other choice, either go with the “Non-violent shopping” style of life by not buying American products or otherwise by purchasing American products and sponsoring it, you also accept the moral responsibility of every bullet that Americans shoot anywhere in the world. You accept that you are an accomplice to America. Because 10 percent of American power depends on its military power and 90 percent of its power depends on your “zipper” pocket. Now, if we believe that America conducts an immoral behavior , we must protest its inappropriate stance and give a conclusive answer to this member of the international community,


ډلالر سمبڇ ایه از ٽ ثيیڈ ػبډٮ ثیه اڅمچچی ٭٢ ٱیوډبڃ ٹب٬٥ ث ایه ػاة سب یټ

ىيز . سڅیيی آډیپب ا سلیڈ ومبییڈ ي وویڈ ي ایه سىب ا ډٺبثچ ثب ایه اډذاسی هن ها از

ډه، ډه ي س ډیشاویڈ ثب ایه ي اٹشبى آوب ا ډشڅڃ ومبییڈ سب آډیپب ا ډؼج بیڈ ى ٵشببی

وویين سمیڈ ث ث سٮياى ډب ٽ ي ث ي . ومبیي سؼيیي و٪ سؼبيٽباو هى ي ى ػیبو

ډلالر آډیپبیی مب ايڅیه وٶ ویشیي ٽ ډیوایي .ډلالر آډیپبیی ىایڈ اٵيى ډی ى

ػىج شىي ٽ ث ایه ٽبی ډوشچٴ ا ىویب ا وٶ ى اان ي وویي، ا سلیڈ ٽىیي

ایه ډجب . هىهاوي ػبن ا ػبی ثىبوىي اډذا٥ ”هیي ثيين هوز “ ثب دیش اوي سب

ي ایه ٽ ا ث یټ ٭٢ وډبڃ ى ػبډٮ سب ډبوی ٽ ٵشب آډیپب سٲیی ٽىي دیيا ډی ٽىي اىاډ

. ػبوی سجيیڄ ومبیي

We should boycott American manufactured products, and that is the only way to deal with this bloodthirsty empire. My friend, you, and I can shake their economies this way forcing the US to rethink its aggressive behavior. An increasing number of people are choosing not to buy American products. You are not the first to boycott and buy American products; there are thousands of people around the world who have joined the movement to block the self-proclaimed emperor by “non-violent shopping”. This struggle will continue until American behavior changes and it becomes an ordinary member of the international community.


ٱیر

Zeal

ثهی ډىان ثای ډظبڃ . سٮبیٴ ډشٶبيسی ىاى ډوشچٴ ٱیر ٱیر ؿیز؟ ا و٪ ٵىڀ بی

يڅی ډئچ . ٱیج ډاكڈ آوب وى ډبىبن ٱیر ىاوي ٽ ٵىڀ ب ى ثاث م، ها ي یب

ثای . ٽ ډب ثبیي ى ثاثبن ٱیر وبن ىیڈ ډمش ا ایىب شىي ایىؼب از ٽ هیچی ؿیبی

ډظبڃ بی ډبث ٵاياوی ا . اب ٽى ډظبڃ ډیشان ث ىهبڅشبی آډیپب ى اډ ىاهچی سمبڇ ٽب

ی دب ډی ى سمبڇ ٽبی ػبن ؿڂو آډیپبیی ب كٺٷ ٵىی ډىڇ ا سان ٽ ٽى ٽ ډی

كبڃ ایه اٱیر ي ػان ډىی ثيي از ٽ مب . ځاوي ي ډىڇ آن ٽب ا ثوشی ډی اوياوي

ي و ػبن ډی ٽىیي ي یب بی آيى ... ؿن ٽٽبٽال، دذی ي ٶ هى ډلالر آډیپبیی

ثشی ا بیٽب ا ” ډلالر ػبیڂیه“ډلالسبن ا هیيای ډیپىیي يٹشی ٽ ډی ساویي

ساویي ث ى ب ٽ ثب ي یب ثای ٶ ث آډیپبی ثی ٵىڀ ډی يیي يٹشی ٽ ډی هیيای ٽىیي

اٹياڇ ثویي ٽبډذیس ” ؿمبن ٽبډال ثش“یي ثب ؿ٦ مب كب١ ډی .سبین ي ٵىڀ ٶٽىیي

ادڄ، هىي ػیخ ي یب بی ډلالر آډیپبیی ومبییي ي دؿڈ ٽسبن ا ڈ يی آن وت ومبییي

ثای ډٺبي ڇ آډیپب مب ي سمبڇ ٽبی ىیڂ ىویب ا ػیخ ډیه ٽ ډبوی ٽ میه

. دیمى از ي یب ادڄ هیيای ډیپىیي يٹشی آډیپبیی ب ا آن ثای ػبی ا مب اشٶبى ډیپىي

What is zeal? In terms of different cultures, zeal has different definitions. For example, men in some cultures are zealous for their spouse, sister, or mother not to be disturbed by strangers. But the point is that there are many things that are more important than we should represent zeal in. For instance, we can mention the US’s interferes into the internal affairs of all the countries. There are many examples of how Americans violate people's individual rights in all countries of the world and make it difficult for the people of those countries. Now it is far from honor and zeal that you bring to your table American products like Coca-Cola, Pepsi and so on, or buy other products when you can buy better “alternative products” from other countries, or travel to uncultured America, when you can travel to dozens of countries with rich history and culture. How do you accept buying an Apple Computer, a Jeep, or other American products with “Eyes Wide Shut” and mount your country's flag on it when the same Jeep travels on your land and in other countries around the world for malicious US purposes? Or why should you buy Apple when the Americans use it to spy on you.


م ث ثبن ډیڂیىي ډٿ ث آډیپب يسی آوا ث يی ىیابی . ایه یټ سىبٹ٠ ا وبن ډیيي

وت ډیپىىي ا ٥ٳ ىیڂ وبث ٽٽبٽال ا ٶ ډی آيوي ي بی ډلالر آډیپبیی

ٽز 655مبن آډیپبیی ٽ ثب كمچ ډپی ث ديا ډبٵثی مب ا هیيای ډی ٽىىي؟

ػمی ث دي، ى ډبن یبز # ډیالىی1988 يئی 3$1367 سی 12 ایان ای ى ادیمبیی

ایه مبن . ثبهشىي ٽىٻ ػبن66 ي ٱی ایاوی ډبٵ46 بډڄ ٽ ديا ویه 290سمبډی

سٮياى ػببن آډیپبیی ٽ $ 52 ډب ا ٵاډ ٽى ي كبڃ ډیواي سٮياى290آډیپبیی از ٽ

بیز سبیوی ٵىڂی ایان ا وبثى ٽىي سب ثای می وبڇ ي 52 #ى ٶبس ى سان ٽب ډیپىوي

ػبڅت از ثب ایه م كمبیز ډىڇ ؿیه ا ډلالر آډیپبیی . ٵىڀ یټ ٽ ا ثیه ثيى

ساډخ 2018 ډب ډب 22يٹشی ٽ ى ي . ؿیه ډی ىي” سىجی ٽىن“ىيثب ساډخ ي٭ي ثای

اڅجش ىيڅز ډىان ؿیىی ایه . ٽبالی ياىاسی ؿیه سٮٵ ي٬١ ٽىىي ډیچیبى ىال60ىش ىاى يی

ٽ ډلالر آډیپبیی ي يی ثهی ا ؿیه ياٽى وبن ىاى ي ي ثٮي، وڂاشىي ا ثی دبن

. ٹچڈ ٽبالی ياىاسی ثى سٮٵ ي٬١ ٽى128بډڄ

ى ومبیڂب . ثیب یجب از ٽ ایه سىبٹ٠ ا ىډىيان ثب آطب ىیبن ث یجبیی ثىمبی ډیڂاوي

.وٺبی ىډىيان ىیيڇ ٽ ؿ٦ هى ٽٽب ٽال ا ثىمبی ځاش ثىوي

This is a contradiction. Everybody wishes a lesson for America and put derogatory images they put on the city walls. On the other hand, they bring Coca-Cola drinks to the table and buy other American products? The same America who killed all 290 passengers including 46 non-Iranian and 66 children, in a rocket attack on Iran Air Airlines Flight 665 on (June 3, 1988) during the presidency of Ronald Reagan, forgot our 290 and now wants to destroy 52 (the number of American spies who worked in its embassy in Tehran) of Iran's cultural and historical site in order to permanently destroy the name and culture of a country. Interestingly, despite Chinese people's support for American products, Trump again promised to “punish” China, when he ordered on March 22 2018, imposition of tariffs on $60 billion imported Chinese goods. Of course, the brave Chinese statesmen did respond, and the next day, China reacted and imposed tariffs on some American products, including 128 imported items.

It is so beautiful that artists contrast this beautifully with their artwork. At the Painting Exhibition, I saw artists showcasing Coca-Cola's breach.


ډاى ىاای ٽ آن ډبیز هاي ٽٽبٽال ٽ ډی سبطی ى وٺبی ايڃ څل٪ ی ىیٽی شڈ سلز

. ث ٵىڀ ایان ا وبن ىي ٽ مـن ثمت ٵي ډییىاز ي سما ډوي

In the first painting, the moment of Rostam's killing the demon, under the influence of Coca-Cola, seeks to show the nature of its narcotic and delusional nature on Iranian culture, which falls like a bomb.


هاي ثڂیي ٽ اځ شڈ ڈ ثبی ي ىیی ا ا دبی ى ثیبيی بی ډلالر ث و٪ ډه ایه ډی

.آډیپبیی مـن ىی ث ر ٵي ډییوي، د ثبیي سب ىی وي ٽبی ثپىیي

In my opinion, this is to say that if you are Rustam and you kill demons, other American products attack you like demons, then you should do something while you have the time.

م ٽى ٵ ډسیٴ وبث ٽٽبٽال آډیپبیی ث ى ایاوی ي ىشی ٽ ډیجیىیڈ ىیڂ وٺبی ى

. ا وبن ىيػيیيى وٺمبی بی ویشی ثیسب

In another painting, we find the motif of the American Coca-Cola drink implanted in Iranian and traditional carpet art to show the impersonality of new designs.


ایاویبن اب ىاى ي ایه ډمپه از اب ىاش وبهىآځب وٺبی ثٮي ث س ویه ين ٱثڂایی ى

ث ایه ډٮىی ٽ . اوبن ”ی ډیه وبهىآځب“: یوڀ ځشبي ٽبڃ ياوىب ا ځٶش ای ثبي ث

ث ىين ” اویمیه ي ٵیچڈ بی ډمڇ “ اشٶبى ا ثب آډیپب ” ػبىيځان یب ى آیى یب “ ؿ٦

ؿمبن “ٵىڀ ډب ا ىشپبی ډی ٽىىي سب ثب ” ځ بی ىی“ وبهى آځب ډب ياى ډیوي ي ثب ىن

.ى ډی ىڅوا آوب كٽز ٽىیڈ” ٽبډال ثش

Later painting, points to the settling of westernization in the Iranian subconscious, and this may indicate, according to psychologist Carl Gustav Jung: “Subconscious underground” of man. It means how America's “Black Magicians in Black mirror” enters our unconscious by using “Poisoned Animations and Movies” and manipulates our culture by “mental nodes” to “Eyes Wide Shut” so that we move in their preferred direction.

Do not buy , Do not help, Stay safe.


ى ایه آطب سؼمی ىډىي ث ثشیه پڄ ډمپه، ث س٢بى ثیه ځٶشب ي ٽىا ډب ډیواي اب ومبیي

ٽ ا یټ ٥ٳ ډٿ ث آډیپب ډیڂییڈ يڅی ا ٥ٳ ىیڂىز ها ٥ٳ ډلالر آډیپبیی

ایىشوز و٪ ا وش ثى ایه ا و٪ ډىشٺي ىی ىیڂی ٽ ى .ٽىیڈ ډی مـن ٽٽبٽال ىا

ىډىيان ایه وٺبی ب ډ٦مئىب ی كٽز ١ي اشٮمبی “ ي ” ثیش ا ډيف، یچی شىي“ وٺبی ب

اائیڄ اٲبڅڂ كبډی یڈ ا ثځشیه ٽشبی آډیپب ٽٽبٽال دذی يٽز ”.اوؼبڇ ىاى اوي

دىایي ى ډی ډیٽشب ایه ډڈ از ٽ ثياویي یى ای ٽ ثای هیي ډلالر ایه .از

ث ثبن نبډ ه ى ډی ایه ثب٭ض ي ى اشٶبى ډی ډىڇ ٵچ٦یه وبثىی وبن ي ٽىٽبن

سلز و٪ اوٺالة االډی ایان ا ا دی ډلالس ٽٽٽبٽال . ى اوبوبی ثب اهالٷ

ٽز آډیپبیی ا كٶ٨ ٽى ي وی اسجب٣ ثب د ا اوٺالة االډی ٽز ٽٽبٽال سڅیي ډی ٽى،

ی یټ ٽز ایڅىيی، ث كبة ٽٽبٽال ى سډبن دبوي ډیچین یټ ډیچیبى ي بالو، ثب يا٦

یپی ا ي بیی ثى ٥یٸ ډٳ ډلالر ډٵڂایی ي ٽىشڃ ډىڇ ا .آډیپب يای ډی ٽىي

ٵى ثىیبوڂا ٽز هىيبی ٵى، . ٽ آډیپب ا آن ثای ٽىشڃ ډىڇ اشٶبى ٽى ي ډی ٽىي

ډی ساوي ٽىشڃ ډىڇ ا ى ىز ث ایه ثبي ثى ٽ یشڈ ډبی ىای ثب ډٳ ځاٽىن ډىڇ

. ایه ث ایه ډٮىب از ٽ ثب ایؼبى ا٭شیبى ث ډٳ ډلالر ډی ساوىي ډىڇ ا ٽىشڃ ومبیىي. ثڂیى

In these visual representations the artist wishes to point out the contradiction between our speech and deeds, on one hand, where we chant death to America, but on the other hand, we demand for American products like Coca-Cola. Another art critic who commented on the Internet, these paintings were “more of a slap than a compliment” and “the artists of these paintings certainly made an anti-colonial move.” The Pepsi and Coca-Cola companies are the largest sponsors of the Israeli occupation regime. It is important to know that the money you pay for the company's products is being used to destroy the Palestinian women and children, and that makes it a poisonous drink. The company, which manufactures its products under the Coca-Cola Company before the Islamic Revolution in Iran, also maintained a connection with the American company after the Islamic Revolution, and each year, through an Irish company, deposits one and a half billiard Tomans into Coca-Cola's account in the United States. Consumerism and control of people through consumption of products is one of the ways that the United States uses to control people. Ford, the founder of Ford Automotive, believed that the capitalist system could take control of the people by making them consumers. This means they can control people by creating addictions into consuming the products. Consider,


ا ا سپىڅی ىي وڂ ډىڇ ٭ثشبن ى ٹن ځش سبٽىن ؿڂو ثجیىیي ٽ آډیپب ډظبڃ ثای

ث آډیپب ثبٹی ياثش می ثب ثیبيى سب ي ډٵڂا سب آوب ا ياثش ي ٮی ٽى ىاش از

اڅجش اشجبی ٽ آوب ٽىوي ایه ثىٽ ٵپ ډیپىوي ثای می آډیپب ثشیه ډلالر ي .ثمبوىي

ى كبڅی .ث میه ٭چز می اٽبی ياثش ث آډیپب هاىي ثى سپىڅیب ا هاي ىاز ي

ثیىیڈ ىیڂ آډیپب ى ي سپىڅی كٳ ايڃ ا ومیوي ي اده ي ؿیه ي ايدب ٽ ى ٹن ػيیي ډی

ايڃ سڅیي ٽ كٳ ي آوب شىي ٽ ٹن دی ثوب٥ ػىڀ ػبوی ١ٮیٴ ي ثىوي ي ٽىوي

بډبو ا ىاى سب ٭ثشبن ى ٽ ډی ثیىیي ثای میه از . ډلڃ ي سپىڅی ا ډیوىي

ډشػ ي اوي ٽ ىي آډیپب سمبڇ ي ثبالهیا آوب ڈ . ػيیيی ا يی هیيای ٽىي300

ومو ىیڂ ای٤ ىاو ي سڅیي ثډی ایان ى ډبن دچی ثى ٽ ثوشی ثای ایاویبن ډٺيي . از

سمبڇ ډلالر سب كشی ډلالر بى ي ثيين سپىڅی ا .ثى سب هى ډشٺڄ ٽبی ا اوؼبڇ ىىي

ى آن ډبن ووجڂبن یب ث آډیپب ډیٵشىي سب ثای آوب ٽب ٽىىي ي یب ډٶٺى ي ث . آډیپب ياى ډیي

ا ٽبٽىبن " 80سب " 60 .ویز ډی يوي، ډبوىي آڅمبن ثٮي ا ػىڀ ػبوی ىيڇ یب ٭اٷ ثٮي ا ياڇ

ٱیآډیپبیی بیی ٽ ى آډیپب ويځی ي ٽب ډی سمبڇ ایه ٭یان ي بی .وبب ٱیآډیپبیی شىي

ٽىىي ډی هاڈ ٽ اځ ومیشاوىي ایه ٽ ا سٻ ٽىىي ي ث ٽ ىیڂی ثيوي،

for example, how the United States has kept the Saudi Arabia away from science and technology in the last century and has tried to make them dependent, consumerist, and powerless to remain dependent on the United States. Of course, the mistake they made was that they thought America makes the best products and develops latest technologies, so they swore to be America-affiliated. As we see in the new century, the US is no longer in the forefront of technology growth, and Japan, China, and Europe, which were weakened a century ago by World War I, have replaced the USA. That's why we see Saudi Arabia buying a new S-300 system from Russia. All because they have realized that the American era is over. Another reason was the condition of knowledge and local production in Iran during the Pahlavi era, which made it difficult for the Iranians to perform independent work all by themselves. All products were imported from the US to even simple, non-technological products. At that time, the elite would either go to America to work for them or they were killed or got rid of, the same was the case with Germany after World War II or Iraq after the collapse of Saddam regime. 60% to 80% of NASA staffs are non-US origin. My request for my dear ones and other non-Americans living and working in the United States would be that if they cannot leave the US and move to another country,


ثڂایي آډیپبیی .كياٹڄ ډی ساوىي آاڇ سٽب ٽىىي سب كٽز ي ي سڅیي سپىڅی ا ٽىيس ٽىىي

څ٦ٶب يػيان هى ا هبډ وپىیي ي . اشٮياى مب ٭یان٦ب ا ثبيی هىبن وبن ثووي و ثا

ایه ثیب ػبڅت از ٽ ثٮي ا . ثب ایه ٽب هى ا ا و٪ اهالٹی ى ٵشببی ثي آډیپب یڈ وپىیي

ى ډی ٵيىځب ثٲياى ث 2020 اوی 3ى ثبډياى ي ػمٮ سي ٹبڈ چیمبوی اٹياڇ آډیپب ى

آډیپبیی ب ى ىیه ډوشچٴ ى ځځب -ىش ىيوبڅي ساډخ یی ػمی آډیپب، ایاوی ي ایاوی

ث ایبالر ډشلي ثبىاز ي ډى ثبػیی ثب آډیپب ىڂبڇ ييى ى ډ ٽبوبىا « دی آٻ»ډی

مـىیه سٮياى ثیب ثیشی وی ث ىڅیڄ وجى اډپبن ثبىاز، ا ييى ث آډیپب ډى٬ ي .ٹا ځٵشىي

ث ىویب آډي ي ى آوؼب ثٿ ي اوي ي ى ىڂبڇ ا ایه اٵاى ى آډیپب ثیبی . ثبځىاوي ي وي

آډی ٱیٹبووی ثب ایه ثبىاز ػبڅت . ډاػ ثى اوي ا ی ډبډان ي وبډىبت االر ډياهچ

ایىؼبز ٽ آډیپب یبى ٵش ثى ؿڂو ىڀ ػب بن ػین ١بییبن ا ث یى ډی ى ي

ٽياڇ يوي ىيسبثٮیشی آډیپبیی . ډیمبوی سسیت ىاى ثای آاىی يی هبػ بن ػبن ٽی

ثای آاىی ا یټ ډیچیبى ي از ٽ ث اسبډی ى ٽی ىشڂی ى ي آډیپبیی ب كب١ وي

ىيسبثٮیشی ډی اٵشي؟ ثای ٽياڇ ثای م ثبىاشی بی آیب ایه اسٶبٷ ډیچین ىال یى ٽىىي؟ 700

ٽىي ي ډیمبوی ډی ىي؟ يوي ىيسبثٮیشی يی هبػ آډیپب وىاوی ډی

They can at least slow down the growth of technology production. Let Americans work for their own, not at the cost of your priceless talent. Please do not put your conscience aside and do not ethically share the misconduct of America. It is interesting that after the US assassination of Quds Force commander Qassim Suleimani on the morning of Friday, January 3, 2020, at the Baghdad Airport Route, on the orders of US President Donald Trump, Iranians and Iranian-Americans of various ages at the Pace Arc Border Crossing were arrested and interrogated at the Canadian-US border when they arrived in the United States. Many more were also barred from entering and never returned. Many of these people were born and raised in the United States and were confronted with intrusive and inappropriate questions during this illegal detention. Interestingly, the US had forgotten how much they worried for their spy Jason Rezaian, and Secretary of State John Kerry that they arranged for his release. The citizen of the United States could be arrested on a charge of espionage in another country, and the United States were willing to spend $ 1 billion and $700 million on his release? Does this happen to all dual-citizen detainees? For which dual citizen does the Secretary of State gives a speech and holds a party?


ػمی آډیپب ىيسبثٮیشی ا ٽياڇ ث ١یبٵز ى٭ر ډی ٽىي؟ ؿ٦ ٵٺ٤ دیڂی ایه یټ وٶ ئی

ى ډ ثبىاز ىیڂ ا آډیپبیی بی –ي بی ایاوی ػین ١بییبن ثىوي آډیپبیی، -ایاوی

یټ ډىج٬ آځب ى دبڂب ثب ځىاويوبن؟ ي ث ٽبوبىا ډلڄ سڅيبن ا وياىوي ث ٽ ٽىوي یب

ځا ىاى ٽ يار اډىیز ىاهچی ایه ٽ ٵډبوی ډچی ا ث اىا ځز ډی ي ځمٻ آډیپب

ٽ ٵىی ثب ابڅز ایاوی ثبڅٺ ډ٪ىن از بى ٽى ځمٻ ي كٶب٩ز ډی ایبالر ډشلي

ایاویبن ثب ٵشب آډیپبییبن يٹشی . ډ ثبىاز ى ثيين سػ ث ي١ٮیز سبثٮیش ى ثبیي ي

بى ډی ځیي ٽ اي ىيسبثٮیشی ا ى ډ ٽبوبىا ډیجیىیڈ ي ثب ػین ١بییبن ډٺبی ډیپىیڈ ایه اىڅ

. یټ ػب ثى

ثبیي یټ ثب ىیڂ ث يػيان ي ٽاډز ي ٭ر وٶ هى بٽه آډیپب ٱیآډیپبیی بی د سمبڇ

هىبن ي اشٮياى آوب ا اػب ىیي. ٽىىي كپډشی ٽب ډی ثجیىىي ثای ؿ ػ٫ ٽىىي ي

.اشٶبى ٽىىي ي و ا اشٮياى ډىڇ بی ٽبی ىویب

Which dual citizen does the President of the United States invite to the banquet? How come they were only worried about this identical American-Iranian, Jason Rezaian, and other Iranian-Americans were arrested on the border or were not let in to their country of birth and were returned to Canada? An informed source at the US Border Patrol reports that the US Department of Homeland Security has issued a national decree to the US Customs and Border Protection: That any person of Iranian origin who is potentially suspected should be reported and detained at the border regardless of his or her nationality. When we look at the behavior of Americans with American-Iranians in the Canadian border and compare with Jason Rezaian, the simple argument explaination is that he was a spy. So all non-Americans living in the United States must listen to their conscience and dignity to see what kind of government they are working for. Let them use their intelligence and talent, not the talent of people of other countries.


سلیڈ

Sanction

ٱی ا ٽبی سلز چ٦ ي ياثش هى ا سلیڈ ؿا آډیپب سمبڇ ٽب ث ي سلیڈ ؿیز؟

ى ډٺبثڄ ... آډیپب شىي ي ” ځبي یى “ډظال ىيڅز ډىان ٭ثشبن سلیڈ ومی وي ؿن . ډی ٽىي

. سلیڈ ډی ٽىي ا ىاش ثبىي ثيين آډیپب هاىي اشٺالڅی ٽ ډی سمبڇ ٽبی ډشٺڄ" 99

ٽىي ي ٹجال ٭بیز وپى ىیڂان ا سلیڈ ډی هب٥ ډبئڄ ي ډاىی ٽ هى ٭بیز ومی آډیپب ث

یټ ػبوج سلیڈ بی ډبوىي ػیبن . ثب ډب سلیڈ ډی یڈ اشجبی اوؼبڇ ىي ٽىي، یب اځ آډیپب

يٹشی ٽ ىاوؼیبن ى سان ٵمیياوي آډیپب ث ٭چی ایان ٽ ثوب٥ اشجب هى آډیپب ي٫ ي،

ٽبی هبيډیبو ي ٱة آیب از ي ثٮي ث آوؼب ػبی ا سمبڇ ٽ ٶبر آډیپب یټ ډلڄ

و٪بډی ث ٥ج ثى ٽ كمچ ثٿ ىیڂ آډیپب ثب اشجب ي #ٽ اىبى ډىش ي$ؼڇ ثىوي

ى ډظبڅی .هى آډیپبیی ب سمبڇ ډىڇ ایان سلیڈ يوي اىاډ یبٵز، ثٮي ڈ ث هب٥ ایه ىي اشجب

ث ىش ساډخ ي س٤ يار ىٵب٫ آډیپب 2020بڃ ىیڂ ډیجیىیڈ ایه اشجب آډیپب ثى ٽ ى

ډٺبډبر ٭اٹی ث ٭اٷ ٶ ٽى ثى سي ي، دبڅمبن ٭اٷ ٵډبوي ذب ٹي ایان ٽ ث ى٭ر

ډلپڇ ي ثبان آډیپبیی ا ا هبٻ هى اهاع ٽى، ثب٭ض سيیشی ٽ آډیپب ا ثای ٭مڄ

. ي ٽ ساډخ ٭اٷ ا سيیي ث سلیڈ ومبیي

What are the sanctions? And why does the US boycott all countries except those it dominates and other dependent countries? For example, Saudi officials are not sanctioned because they are “lactating cows” for the United States, and ..., in contrast, 99% of all independent countries want to be independent without the United States are subject to sanctions. The US will impose sanctions on others because of rules they don’t obey or don’t have. When students in Tehran found out that the US Embassy is a spy location for all the countries of the Middle East and West Asia and then rushed there. (which was released) The United States conducted another mistake of conducting a military strike on Tabas; Because of these two mistakes , the Americans themselves boycotted all the Iranian people. In another example we see that it was the mistake of by US department of defense acting on Trump’s command, to terrorise Iran army commander in Iraq, where he was invited by the Iraqi authorities and Iraqi parliament and condemned USA for its terrorist act expelling all US troops which made Trump threaten to impose sanctions on Iraq.


. یب ى ډىی ٽ ډىبٵٮ ث ه٦اٵشي وی ایه ٽب ا اوؼبڇ ډیيي ي ىیڂ ٽب ا سلیڈ ډیپىي

یا ثب سلیڈ ډب، آډیپب ايڃ هى ا سلیڈ ٽى از،. سلیڈ اثا ٵبی از ٽ ىي ىاى

ثچپ ٽبی ىاش ثبي، ا ٵٺ٤ ي ٵٺ٤ آډیپب ٽ اولب ډلڅی بڃ دی ویز 50اډي

ٽیٶیز ي ٹیمز ثشی ډی ساوىي ى اهشیب مب ډلڃ ا كشی ثب دیٵش یبىی شىي ٽ مبن

ا ٥ٳ ىیڂ ث مب ایه سبطی ا ىاى ٽ اځ آډیپب آن ډلڃ ا ث مب وياى، ډیشاویي . ٹا ىىي

ػبڅت از ٽ ث ٱی ا . اٹياڇ ث بهز آن ومبییي ي٭الي ث هىٽٶب ين، ٹیت آډیپب ڈ ثیي

هى ي ؿىيٽ ياثش بی ٽب ى سلیڈ آوب شىي، ډبوىي ثبڅپبن، ثډ، ثالي، ثاويی

ایان، ٭اٷ، څجىبن، څیجی، ویپباځئ، ٽ ػمی ىډٽاسیټ ٽوڂ، ػمی ډٽی آٵیٺب، ٽثب،

ثش از ٽ ډىڇ ػبن ... .مبڅی، ىان، ډبڅی، ايٽایه، يی، ی، يويئال، یمه، یمجبي ي

ډی ساوىي ډلالر ا هى وبن ىاى ي ث ایه اډذاسی هن ها وبن ىىي ٽ ” ٱیر“ٽمی

.آډیپبیی ا سلیڈ ومبیىي

In any case whenever its interests are endangered, it also sanctions other countries. Sanctions are a two-pronged pressure tool. By imposing sanctions on different countries, the US first imposes them on itself because today, unlike 50 years ago it is almost impossible to monopolize a product exclusively from the US, there are many advanced countries that can provide the same product of better quality and reasonable rates. On the other hand, it has the impression on you, that if the US does not give you that product, you can build it and become a US competitor in addition to being self-sufficient. Interestingly, apart from some other dependent countries, others are sanctioned, such as the Balkans, Burma, Belarus, the Central African Republic of Burundi, Cuba, the Democratic Republic of the Congo, Iran, Iraq, Lebanon, Libya, Nicaragua, North Korea, Sudan. , Somalia, Ukraine, Russia, Syria, Venezuela, Yemen, Zimbabwe and more. It is better for the people of the world to show a bit of “zeal” and show the bloodthirsty empire that they can sanction American products.

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و ځٶشه ا ا ځث یبى ثڂییڈ. ځث آاى از

The cat is free. Learn to say no like cats.

ایىپ یټ وٶ ٽ ٵپ ډیپىي بكت آوب از ي ث آوب ثڂیي ٽ ؿ ٽبی اوؼبڇ ىىي ا ځث ب

هیچی ٽڈ دی ډی . ث وير دی ډی آیي ٽ ځث ب ثواىي ا ٵډبوی ا٥ب٭ز ٽىىي . ثیا شىي

ػبیڂب یټ اوبن ؿ٦ كبال ډب ى . ث ىوجبڃ ؿیی ثيوي ٽ ث آوب اډ ي ازآوبآیي ٽ

ى ٥ڃ ي و٫ ىشی ٽ سجچیٲبر آډیپبیی ث ډب ډیيىي ا ا٥ب٭ز ثی ؿن ي ؿا ډی ٽىیڈ؟ ي

آوب ثڂو ای ډلالر هى . ا سمبڇ ٵډبوبی آوب ى ډلی٤ ٽب ي كشی هبو هى ا٥ب٭ز ډی ٽىیڈ

ا ثس وبن ډیيىي ي ى ه وبهىآځب مب ډیڂىؼبوىي ٽ ى ډبن هیي اال ډشػ ومییي ٽ

ؿا ثب ثىن ډلالر هة بی ٽب، مب اوڂز ث يی ډلالر آډیپبیی ډیڂایي؟ ډظال

هىيبی آډیپبیی اشٶبى ي ى ٵیچڈ ب ٹبى ث كٽز ى ای٦ی شىي ي ى سبىٳ یؾ

الڇ ویز ٽ ث سمبڇ ىشار ٱیډشٺیمی اب ٽىیڈ ٽ ا ی ٽيبی . يډ ای ث ومی ىاوي

ػبىيځان یب ى آیى “ٽ $ٽيبیی ٽ ٥اكبن ي ياوىببن . بو بی آډیپبیی بى ډی وي

و ځٶشه ا ا ځث . بو ب دو ډی ٽىىي آوب ا ثای ډن ٽىن مب بهش ي ثب # شىي”یب

ا ا٥ب٭ز . ځٶشه ثای ډب ثبي” و “ یبى ثڂییي ٽ ؿ٦ ډی ساوي اڅڂی هثی ثای یبىځیی ډبر

ثی يٹٶ ویببی كپډز آډیپب ي اػجبهى ث دیيی ا ٵډبن بیی ٽ ث یؾ يػ ثب مب ي اډىیز

.ي ٭ر ډچی مب مواوی وياى، ىز ثىایي

Cats hate being told what to do by someone who think is their owner. Rarely cats want to obey a command. It is very unlikely that cats go after what they have been ordered to do. How do we, as a human being, obey any command given to us by American propaganda? And throughout the day we obey all their commands in our workplace and even at our home. They show their products as superior and incorporate into your subconscious mind so that at the time of purchase we don’t really see good products of other countries. For example, the American cars used in the films showcase that they are capable of steering in any situation, and are not damaged in any accident. We do not need to adhere to all the indirect instructions issued by the American media codes. The codes that designers and psychologists (who are “Black Magicians in Black mirror”) make for us. Learn to say no like cats. Give up on the unabashed obedience of the American government's needs and your compulsion to obey commands and orientations that have nothing in common with you and your national culture, security and national cause.


سمبډی ایه ډاى مب ا ث ثى آډیپب سجيیڄ ډی ٽىي ي ث ػبیی ډی بوي ٽ ثب٭ض ډی ى يٹز ي

ډمپه از اثشيا ایه ٵشب ى . دڃ هى ا ٳ سجٮیز ي دبن ډظجز ىاىن ث ویببی آډیپب ٽىیي

اډب ػی ث ډبوىي ٹ اشبثبٽ یب ویيوی ٽٽبٽال ثبي، یټ ډلڃ ٽؿټ دبن ث هیي

یبى ثڂییي ث ډلالر آډیپبیی . ٭بىر سجيیڄ ډی ى ٽ ىیڂ ومی ساویي ا ی ثب آن ى ثيیي

ایه ٽمټ ث چق ػبوی ډی ٽىي ي ڈ ؿىیه ىیڂ ویبی ویز ثای هیي یټ ډلڃ . ثڂییي”و“

ٽبی ”ډلالر ػبیڂیه“ٽىیي ي ثب ٹیمز ډىبت سی بی ىيثاث ٹیمز ډشٮبٳ ا دىاهز

ث ډلالر آډیپبیی یا اځ ث اػجب. ىیڂ ا هیيای ومبییي ي ثوی ا دڃ هى ا وڂ ىایي

ا ڈ “ ٭ر ډچی “ثچپ ځٶشه ” و“و ٵٺ٤ . ثڂییي، ؿ٦ ډیشاویي كٳ ا ٭ر ډچی ثویي” ثچ“

ډىبٵ٬ ډچی اي ا ثو٦ كیاوی ىیڂ ياى ٹچميا ي ي یا اػب ومیيي. ثبیي ا ځث یبى ځٵز

ډٺبثڄ ي ډیڂیي” و“ځث ډػىی ػىڀ ٥چت ویز اي ٵٺ٤ ډبوی . از” ٱیر“ځث ثب . ثیىياى

ایه یپی ا . ي ځو ا ٽمپ ىيی ډیپىي ث ه٦ ثیبٵشي ٹچميا ډی ایشي ٽ ٭بډڄ هبػی

ٵډبوي وش ن سي ” ى ػىڀ ن سي“ یب ” ى ڇ“ٽ ى ٽشبة از ٹا٭ي اهالٹی ډمی

ځث ث يی ػبڅت . و٪بډی ؿیه ثبشبن، ٽی ٽ ایه ا ا ځث ب اڅبڇ ځٵش از ٽ ي از

ثب ٽمپ ي وا٫ ثهى ډی ٽىي، ثای ډظبڃ ٽبٵی از یټ ډب می ا ى ډلڄ ويځی اي ثیىيایي

.سب ثجیىیي ثب ډب ؿ ډی ٽىي

All of this will make you a slave to America and get you to spend your time and money adhering to and responding to the needs of America. This may initially be like abstaining from buying a small product like Starbucks coffee or Coca-Cola drink, but it would soon become a habit that one can no longer get rid of. Learn to say no to American products. It helps bring peace to the world, and you no longer have to pay double the regular price to buy a product and buy other “alternative products” at a more reasonable price and keep some of your money. Because if you were to say “yes” to American products, how can you talk about national dignity. Not just saying “no” but also “national dignity” is to be learnt from the cat, because it does not allow any animal to enter its territory and endanger its national interests. The cat is honored and has “zeal”. The cat is not a warlike creature; it only says “no” and stands against the foreign agent when his territory is compromised, otherwise it avoids conflict. This was one of the important ethical rules mentioned in the book “Martial Arts” or “The Art of War by Sun Tzu” by ancient Chinese military commander Sun Tzu who was inspired by cats. The cat treats its fights in an interesting way. For example, just throw a poisonous snake at a cat’s to see how it reacts.


اان بڃ از ٽ اوبن ب ى كبڅی

ي ڈ ي ػىڀ شىي ځٵشب ٽ

ځث وا٫ . ا آن آیت ډی ثیىىي ثیش

ومی ٽىي ؿن ډی ىاوي ى یټ ػىڀ

یټ ػىڀ . ىي ٥ٳ آیت هاىي ىیي

ډب . ىي ثبوي ىاى ي ځث ایه ا ډی ىاوي

ا ػچ ځیی ثای ځث ډبوىي وی

هویی بی ثیش ى ا ػبن ٽ

ث ځیى ډی ر آډیپب س٤

ډی ځییڈ سب ثب ” و“ډلالر آډیپبیی

ي٭يڇ كمبیز ډبڅی ”هیي ثيين هوز“

ا آوب ثشاویڈ ٹير و٪بډی آوب ا ٽب

ثب ایه ٽب اډىیز ٽ هى ي بی . ىیڈ

.ٽبی ػبن ا س٢میه ډی ٽىیڈ

While humans have been involved in war for thousands of years, they are suffering more and more every day. The cat does not fight because he knows both sides will be hurt in a war. A war has two losers, and the cat knows that. Like cats, we say “no” to American products to stop the more bloodshed around the world caused by the United States. This inturn will reduce their military power sponsored by “non-violent shopping”. This will ensure the security of our country and the rest of the world.


ٽالڇ آه

Last word

ي ” ؿ ځاا“آوب ډی ىاوىي ومیشاوىي مبوىي ثڅیی ثب سي . ډجب ډب یټ ډجب ثيين هوز از

سي ٹبڈ چیمبوی، اثډيی اڅمىي، یب ى ډجب واىدشی ى آډیپب، ” ىٽش څسٽیىڀ“یب سي

ؿىي ٽش .ى آٵیٺب ٭مڄ ٽىىي” دبسی څډډجب“ ى آیب ي یب ي ٭مبى ډٲىی اكمي ب ډٮى

. ين آوب وی ډئچ ا ثای اډذیبڅیڇ آډیپب دیـیي سٽى ي اایه اٵاى ٹډبوبن ثځشی بهز

ثبىایز ٽشبة ى ا ػبن ډی ىاوىي ٽ ؿ٦ ایه ٽشبة هاوىي بی هى ٽشبة ى ډى ایه

. كٶب٩ز ومبیىي” ىٽش څس ٽیىڀ“ي ” ډببسمب ځبويی“ا ډىش ي ث ىز ىیڂان ثبوىي ي ا ډیاص

Our confrontation is a non-violent one. They know that they can not react like the way they did in Bolivia with the assassination of “Che Guevara” or the assassination of “Dr. Luther King” in the racist struggle of America or assassination of Qassim Suleimani, Abu Mahdi al-Muhandes, Ahmad Shah Massoud and Imad Mughniyah in Asia or “Patrice Lumumba” in Africa. Their killing, however, made matters even more complex for American imperialism and made them greater heroes. I am sure wise readers around the world themselves will know how to publish and deliver this book and protect the legacy of “Mahatma Gandhi” and “Dr. Luther King”.


ډىبث٬

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م کتبة ب ث طر آوالیه در دسترش می ثبضىذ. کتبثبی وضت ضذي تسط ویسىذي Books written by the author. All books are available online.

1- Mohsen Jaafarnia (2005). Thought Engineering. Publisher: Sima ye Danesh, Tehran. Iran. ISBN: 964-5693-90-x https://www.researchgate.net/publication/320629180_Thought_Engineering

2- Mohsen Jaafarnia (2007). Form and Space in Industrial Design. Publisher: Sima ye Danesh, Tehran. Iran. ISBN: 964-8972-28-1 https://www.researchgate.net/publication/320629385_Form_Space_in_Industrial_Design

3- Mohsen Jaafarnia (2012). Let‘s save humans‘ life with good design. Publisher: Papyrus, Guwahati. India ISBN: 978-93-81287-17-0 https://www.researchgate.net/publication/261064597_Let's_save_humans'_life_with_good_design

4- Mohsen Jaafarnia (2013). Evolution of Automobile Design, A brief Introduction Publisher: Papyrus, Guwahati. India. ISBN: 978-93-81287-18-7 https://www.researchgate.net/publication/261064659_Evolution_of_Automobile_DesignA_Brief_Introduction

5- Mohsen Jaafarnia (2017). Everyone is Designer, Publication: MJ, Iran. Language: English, Chinese& Persian, ISBN: 978-600-04-7870-4 https://www.researchgate.net/publication/319502419_Everyone_Is_Designer

6- Mohsen Jaafarnia and Sahar Boroomand (2016). Ya Zamen Ahoo, Publication: MJ, Iran. Language: Persian, ISBN: 978-600-04-5341-1 https://www.researchgate.net/publication/319502432_Ya_Zamen_Ahoo

7- Mohsen Jaafarnia (2015). Toy & Craft, Publication: Azar , Tehran, Iran. Language: English, Chinese& Persian, ISBN: 978-600-6862-06-4 https://www.researchgate.net/publication/275035668_Toy_Craft

8- Mohsen Jaafarnia (2013). Design & Observation, Publication: Azar , Tehran, Iran. Language: Persian, ISBN: 978-600-6862-01-9 https://www.researchgate.net/publication/320629617_Design_Observation_trahy_w_mshahdh

9- Mohsen Jaafarnia (2013). Design & Observation, Publication: Papyrus, Guwahati. India. Language: English, ISBN: 978-93-81287-23-1 https://www.researchgate.net/publication/261064607_Design_Observation

10- Jaafarnia, Mohsen (2019). Evolution of Automobile Design, A Brief Introduction. Ghochan, Iran: Yadegar Omr Publication. ISBN: 978-600-91409-8-5 https://www.researchgate.net/publication/336148905_Evolution_of_Automobile_Design_A_Brief_Introduction

11- Jaafarnia, Mohsen (2019). Designers, get off the consumers’ back. Ghochan, Iran: Yadegar Omr Publication. ISBN: 978-600-91409-6-1 https://www.researchgate.net/publication/334625780_Designers_Get_off_the_Consumers_Back

https://www.researchgate.net/publication/320629180_Thought_Engineering

https://www.researchgate.net/publication/320629385_Form_Space_in_Industrial_Design

https://www.researchgate.net/publication/261064597_Let's_save_humans'_life_with_good_design

https://www.researchgate.net/publication/261064659_Evolution_of_Automobile_DesignA_Brief_Introduction

https://www.researchgate.net/publication/261064659_Evolution_of_Automobile_DesignA_Brief_Introduction

https://www.researchgate.net/publication/319502419_Everyone_Is_Designer

https://www.researchgate.net/publication/319502432_Ya_Zamen_Ahoo

https://www.researchgate.net/publication/275035668_Toy_Craft

https://www.researchgate.net/publication/320629617_Design_Observation_trahy_w_mshahdh

https://www.researchgate.net/publication/261064607_Design_Observation

https://www.researchgate.net/publication/336148905_Evolution_of_Automobile_Design_A_Brief_Introduction

https://www.researchgate.net/publication/336148905_Evolution_of_Automobile_Design_A_Brief_Introduction
