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+!9-

Table of Contents :-b,-07-#6$

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*#-09-8,-:#-M-h

- 3 -

E-B-h-/7-U9-Y,-

DO JE TRO WOI KUR TON PA F0-9-7'0

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7+-U+-/+#-#

- 5 -

- 6 -

- 7 -

#+,-*0

- 8 -

- 9 -

0--8--j--j- j--j-

TAD YA THA OM TUTA TUTA TRO TA TRO TA j--8-j--8 s--s-

TRO TA YA TRO TA YA SAPHUTA SAPHUTA s--8-s--8 M-M

SA PHO TA YA SA PHO TA YA GURNA GURNA M--8 M--8

- 10 -

-0--0

- 11 -

>-=-

- 12 -

0-9-0-9 /-/--9--8--

MARA MARA VAJRA VIDARANA YA SVAHA oq-oq q-q

TSINDA TSINDA BINDA BINDA 0--!-:-!-:-8-- /v-/v

MAHA KILI KILAYA SVAHA BENDA BENDA g-Z-/-!-:-!-:-8--

KRODHA VAJRA KILI KILAYA SVAHA 1-9-1-9-1-!-:-!-:-8--

TSURU TSURU TSENDA KILI KILAYA SVAHA j-

- 13 -

=-9-=-9 /-Z-9-8--

HARA HARA VAJRA DHARAYA SVAHA m-=-9-m-=-9 /-m---8--

PRAHARA PRHARA VAJRA PRABAN JNANAYA SVAHA 0-)-o-9-/ q-)-o-9-/

MATI STHIRA VAJRA SHRUTI STHIRA VAJRA m-)-o-9-/ 0--/

PRATI STHIRA VAJRA MAHA VAJRA >-m-)-=-)-/ >-0-M-/ >--=-/

AH PRATI HATA VAJRA AMOGA VAJRA EHEYAHI VAJRA

- 14 -

-U-/-Z-9-8--

SHIGRAM VAJRA DHARAYA SVAHA Z-9-Z-9 Z-9-Z-9 Z-9-Z-9

DHARA DHARA DHIRI DHIRI DHURU DHURU

- 15 -

!-)-/ )-)-: >-1-: 0:-0-8

KATAVE TATALE ATSALE MANDALA MAYE >-)-/-0--/-: /-#-9--9- >-3-)

ATI VAJRA MAHA BALE BEGA RANA RANA AZITE -:--: )--)- )$-#-: +-=-+-=

ZVALA ZVALA TITI TITI TINGALE DAHA DAHA )-3-/-) )-:-)-: /v-/v 0--/-:

TE DZO WATI TILI TILI BENDA BENDA MAHA BALE /->--;--:--

VAJRA ANGKUSHA ZVALA SVAHA ,-0-9*-j-8-8

NAMO RATNA TRAYAYA

- 16 -

,-0G-/---8

NAMEN TSENDA VAJRA PANAYE 0--8--=-9-=-9-/

MAHA YAKSHA SENA PATAYE TADYATHA OM HARA HARA VAJRA 0-*-0-*-/ Z-,-Z-,-/

MATHA MATHA VAJRA DHUNA DHUNA VAJRA +-=-+-=-/ -1--1-/

DAHA DAHA VAJRA PATSA PATSA VAJRA Z-9-Z-9-/ Z-9-8-Z-9-8-/

DHARA DHARA VAJRA DHARAYA DHARAYA VAJRA -9---9--/ oq-oq-/

DARUNA DARUNA VAJRA TSINDA TSINDA VAJRA

- 17 -

q-q-/--.

BINDA BINDA VAJRA HUNG PHET. ,-0G-/-g-Z-8 -:--: )\-)\

NAMEN TSENDA VAJRA KRODA YA HULU HULU TISHTA TISHTA /v-/v =-,-=-, >-p-)--.

BENDA BENDA HANA HANA AMRI TE HUNG PHET. /+#-+$-

- 18 -

{+-+-%#-#-I-/-Y

GYU DO CHOG GI TSA WA TE +:-,-b

- 19 -

037-Z#--/-Z$-/-+$

DZA DUG KYE WO DANG WA DANG o,-/67-:-

- 20 -

#67-+$-{-U9-e+-Y0

- 21 -

#$-+#-8+-+#-

- 22 -

0-/6+--8-,+-F0

- 23 -

;:-+$-E-B-0-)#-+$

SHEL DANG DO JE ME TOG DANG &-8

- 24 -

E-B-F0-7'0

- 25 -

F0-9-{:-07-5/-,-0--#-4-)-----;-Z-8-;-Z-8

TAD YA THA OM DRUM DRUM DRUM SHODAYA SHODAYA /-;-Z-8-/-;-Z-8 >-

- 26 -

--4-/-K >----0

SVA BHAWA VISHUDDHE ABHI SHINTSA TU MAM ---!-9 0--0-l-0l--+

AMRITA ABHISHE KERA MAHA MUDRA MANTRA PADE >-=-9->-=-9 0-0->-8-w-Z-9-

AHARA AHARA MAMA AHYU SANSA DHARANI ;-Z-8-;-Z-8 /-;-Z-8-/-;-Z-8

SHODAYA SHODAYA VISHODAYA VISHODAYA #-#-,---/-/-K >-^--/-3-8-

GAGANA SVABHAVA VISHUDHE USHNISHA VIDZAYA

- 27 -

-9-K

- 28 -

-9--K -/-9--/-K

PARI SHUDDHE SARWA KARMA AVARANA VISHUDDHE m-)-,-4D-8-0-0->-89 /-K-Z\-)

TATHA GATA SAMAYA ADHIS THANA ADHIS THITE >-0-,-0-,-0--0-, /-0-,-/-0-,-

OM MUNI MUNI MAHA MUNI BIMUNI BIMUNI 0--/-0-, 0-)-0-)-0--0-)

MAHA BIMUNI MATI MATI MAHA MATI

- 29 -

0-0-)--Z\-)

SARVA BUDDHA ADHISTHANA ADHIS THITE K-K /K-/K

SHUD DHE SHUD DHE BUD DHE BUD DHE

- 30 -

/-/-0--/

- 31 -

- 32 -

0-1-8 -Z-\-)

TATHA GATA HRIDAYA ADHISTHANA ADHIS THITE 0-l-0-l-0--0-l 0--0-l-

MUDRE MUDRE MAHA MUDRE MAHA MUDRA 0l--+- >---

MANTRA PADEI SVAHA. OM DRUM SVAHA >->-p-)->-8E-+--

OM AMRITA A YUR DADE SVAHA. #$-5#-/+-/9-#;#

- 33 -

#1#-)9-9/--F0-9-{:

TSUG TOR RAB TU NAM PAR GYAL 0--;

- 34 -

n,-:

- 35 -

'-P9-/

- 36 -

7.#

- 37 -

- 38 -

+#-7,-:-/

- 39 -

E-B-X$-

- 40 -

+:-+b

- 41 -

9,-&,-w-/-:-d#-72:-:

RIN CHHEN DHA WA LA CHHAG TSHAL LO I prostrate to Jewel Moon. l-0-0+--:-d#-72:-:

DRI MA MED PA LA CHHAG TSHAL LO I prostrate to Immaculate. +

- 42 -

2$

- 43 -

1,-+,-+:-:-d#-72:-:

TSEN DEN PAL LA CHHAG TSHAL LO I prostrate to Glorious Sandalwood. #6-/B+-0*7-8

- 44 -

r+-0+-`-/-:-d#-72:-:

SED MED KYI BU LA CHHAG TSHAL LO I prostrate to Son of Cravingless. 0-)#-+:-:-d#-72:-:

ME TOK PAL LA CHHAG TSHAL LO I Prostrate to Glorious Flower. +-/5,-#;#

- 45 -

+-/5,-#;#

- 46 -

02,-+:-;,--8$

- 47 -

#8:-:

- 48 -

9,-&,-V-F0-9-#,,--:-

RIN CHHEN PED MA NAM PAR NON PA LA To the Jewel Lotus Suppresser d#-72:-:

CHHAG TSHAL LO I prostrate. +-/5,-#;#

- 49 -

/#

- 50 -

+i-/%0--8$-+#-9-J#

- 51 -

/+#-:-+#$

- 52 -

/b+--_:-/-+$- /b

- 53 -

7n#--_:-/-+$-

TROG TU TSAL WA DANG made to be appropriated or 7n#--:-B

- 54 -

/b

- 55 -

:

- 56 -

8:-0*7-7"/---/70

YUL THA KHOB TU KYE WAAM reborn in border areas, t-t9--/70

LA LOR KYE WAAM reborn as barbarians, T-2-9$--F0

- 57 -

P-/-:#-9-73,-9-7b9-/70

TA WA LOG PAR DZIN PAR GYUR WAAM hold wrong views,

- 58 -

8-;

- 59 -

0-7&/-/ 0-]+-+ y,-%+-`$-

MI CHHAB BO MI BED DO LEN CHED KYANG I do not conceal or hide them. From now on, #%+-%$-Z0-9-/b+-:#

- 60 -

/+#-:-+#$

- 61 -

,--*-,-+-7i7--#,

- 62 -

#$-:#

- 63 -

+#-/7-I-/-#$-:#

- 64 -

#$-:#

- 65 -

#$-07-8$-#$-0-

GONG MEI YANG GONG MA that higher than the high, v-07-8$-v-09-8$

- 66 -

'-P9-7+

- 67 -

'-P9-+-P9-e$-/7-

- 68 -

/

- 69 -

0-0-{:-/-#$-+#-+-P9-/#

- 70 -

5

- 71 -

*#-0-0+-,

- 72 -

7++-

- 73 -

020

- 74 -

/+#-+$-

- 75 -

d#-72:-/-+$-0&+-%$-/;#

- 76 -

----*,-/57-v-07-F:-7e9-/#

- 77 -

#$-/7-!--:-*#

- 78 -

+-:-80-8-;

- 79 -

v-0-

- 80 -

v-0-/+-&,-:$

- 81 -

,-0--9

NAMO GURU Homage to the Lama! -/7-#1#-,-8-;

- 82 -

/+-/-0-/6+-7b9-/7-#9-Y/

- 83 -

*/

- 84 -

e,-x/

- 85 -

` [$-5$-Y$-:-Y$-5$-[$-

KYE! NANG ZHING TONG LA TONG ZHING NANG Kye! Appearance is empty, emptiness appears.

[$-Y$-+e9-0+-v-07-U

NANG TONG YER ME LA MEI KU The Body of the Lama is inseparable appearance and emptiness. v-07-U-:-#

- 86 -

i#-%$-Y$-:-Y$-5$-i#

DRAG CHING TONG LA TONG ZHING DRAG Sound is empty, emptiness resounds. i#-Y$-+e9-0+-v-07-#

- 87 -

/+-5$-Y$-:-Y$-5$-/+

DE ZHING TONG LA TONG ZHING DE Bliss is empty, emptiness is bliss. /+-Y$-+e9-0+-v-07-*#

- 88 -

` -9-9*-e,-7-2

KYE! GU RU RAT NA JON PEI TSE Kye! When the Guru Ratna [Precious Lama] approaches, ,0-0"7-7'7-+$-7+-`

- 89 -

(0

- 90 -

#,

- 91 -

+i-/##

- 92 -

F:-7e9-0-+:-0,--0*:-:-/;#

- 93 -

F:-7e9-0-+:-0,--0*:-:-/;#

- 94 -

F:-7e9-0-+:-0,--0*:-:-/;#

- 95 -

F:-7e9-0-+:-0,--0*:-:-/;#

- 96 -

F:-7e9-0-+:-0,--0*:-:-/;#

- 97 -

F:-7e9-0-+:-0,--0*:-:-/;#

- 98 -

F:-7e9-0-+:-0,--0*:-:-/;#

- 99 -

l-0-

- 100 -

- 101 -

B-/1,-E-B-+e$

- 102 -

7i,-w-+$-o:-/7-{+--0a,-,

DREN DHA DANG DRAL WEI GYU PA KHYEN NO Unrivalled lineage, know me!

*-0:-b-7h:--9$-#9-5#-Y

THA MAL GYI TRUL PA RANG GAR ZHIG TE Dissolving ordinary delusion in its own ground, &

- 103 -

/I-/-&,-7-/+#-(+-0a,-,

TSE WA CHEN POI DAG NYI KHYEN NO Great Love itself, know me! X#

- 104 -

+$

- 105 -

/-#(

- 106 -

+:-Q,-!H--&,--0a,-,

PAL DEN KAR MA PA CHEN PO KHYEN NO Glorious Great Karmapa, know me! E-B-7&$-&,-8,-),-/{+-Q,

DO JE CHANG CHEN YON TEN GYE DEN Great Vajradhara, endowed with eight qualities, =-9-!-+:-,-8,-:#-/,-Q,

HE RU KA PAL NI YEN LAG DUN DEN Glorious Heruka, endowed with seven branches,

{:-/7-+/$--

- 107 -

B-{:-+/$-0-/+-E-B-0a,-,

JE GYAL WANG MI KYO DO JE KHYEN NO Venerable Victorious Powerful Mikyo Dorje, know me! {:-/-#%#-/Z

- 108 -

*0

- 109 -

- 110 -

#

- 111 -

v-0-a+-9$-P-/9-;#-%#

LA MA KHYE RANG TA WUR SHOG CHIG May I be like you, Lama! 7i-0#,-a+-9$-P-/9-;#-%#

DRO GON KHYE RANG TA WUR SHOG CHIG May I be like you, protector of beings! .-#%#-*0

- 112 -

{:-+/$-0-/+-E-B

GYAL WANG MI KYO DO JE Victorious Powerful Mikyo Dorje, #

- 113 -

9--

- 114 -

d#-{-&,-7-+$

- 115 -

#+:-e-a+-`

- 116 -

*-20-I+-,

- 117 -

0"7-0(0-

- 118 -

+$

- 119 -

+-P-#),-i:--03+-%#

DA TA TEN DROL DU DZO CHIG all illusory beings that pervade space! v-0-+0-

LA MA DHAM PA Holy Lama! 0*7-0+-

- 120 -

0-/6+-#$-/7-

- 121 -

+,-b-/{+--%,

DON GYI GYU PA CHEN Holder of the Meaningful Lineage, e,-x/

- 122 -

J-7n:-/!+--/Y,-)

DZU TRUL KO PA TEN TE You manifest miracles!

/6+-0+-/!7-l,-_:-/

ZO ME KA DRIN TSOL WA You bestow unbearable kindness,

- 123 -

+#--9/-7e0

- 124 -

*#

- 125 -

n,-:

- 126 -

+-P-(+-+-7/:-:

DA TA NYI DU BUL LO I offer to you right now! /I-/-&,-

- 127 -

B-/1,-a+-9$-P-/9

JE TSUN KHYE RANG TA WUR Venerable One, please bless me X$-,

- 128 -

%-#

- 129 -

0-7o:-/9-e,-b

- 130 -

*0

- 131 -

7o:-*#-&+-9-e,-b

- 132 -

5,-:#-0*7-9-d,-7-$

- 133 -

#

- 134 -

8-+0-X$--+:-Q,-/+-/-&

YI DAM NYING PO PAL DEN DE WA CHE The Holy Father, essence of glorious great bliss, 7"9-:-Z0-

- 135 -

6$-7'#-E-B-7&$-#-#-7.$-(+

ZUNG JUG DO JE CHANG GI GO PHANG NYI The non-duality [of these two] is the state of Vajradhara. F:-7e9-Q,-0-i/-*/-

- 136 -

+#-2#

- 137 -

0-0-

- 138 -

- 139 -

w-0+-+e$

- 140 -

- 141 -

0-D#-$

- 142 -

0*$-*

- 143 -

{:-/-+!,-0-8,-:#-:-#

- 144 -

+:-Q,-8-;

- 145 -

- 146 -

{:-+/$-*#-0-E-B-:-#

- 147 -

+:-Q,-0a,-/I7-7+-69-:-#

- 148 -

9/-7e0

- 149 -

-#,

- 150 -

,-9

- 151 -

0-7'#

- 152 -

X$-B-&-5$-v-0-:-

- 153 -

%-03+-:#

- 154 -

- 155 -

+-,

- 156 -

/+#-0

- 157 -

{:-/-{-027-2#

- 158 -

h-/7-{:--D-0-:

TRO WO GYAL PO TA CHOG LA Is the king of wrathful ones, Hayagriva +7-/-{-027-2#

- 159 -

#8,-0"7-+-+#-7-#5:-8

- 160 -

[$-r+-e,-b

- 161 -

/+#-0

- 162 -

+0-%,-{-027-2#

- 163 -

++-%$-

- 164 -

8+-/5,-,9-/-C+--P9

YI ZHIN NOR BU NYE PA TAR Like the discovery of a wish-granting jewel.

/+#-#5,-8$

- 165 -

*#

- 166 -

7.#

- 167 -

/+-U+-- 7.#

- 168 -

'-X+-

- 169 -

/6$--+-7-^,-:0-Y/

- 170 -

E:-#%#-Y$-,-E:-X+-

- 171 -

+-+#-/W#

- 172 -

0-)#-+0--n$-/-+0--+$-

ME TOG DAM PA TRENG WA DAM PA DANG With the finest flowers, the finest garlands,

- 173 -

,-/67-+0--F0

- 174 -

0&+--#$-F0

- 175 -

7++-

- 176 -

d#

- 177 -

#$-F0

- 178 -

f-$,-7+7-Y,-#$-/5+-+-+#-:

NYA NGEN DA TON GANG ZHED DE DAG LA I supplicate with my palms joined together 7i-/-,-:-.,-5$-/+-/7-d9

DRO WA KUN LA PHEN ZHING DE WEI CHHIR Those who intend to demonstrate nirvana

/U:--5$-#-E:-X+-/#

- 179 -

d#-72:-/-+$-0&+-%$-/;#

- 180 -

7+

- 181 -

d#

- 182 -

d#

- 183 -

e$-&/-+--+#-,-/+#-+-%$-

JANG CHHUB CHOD PA DAG NI DAG CHOD CHING May I perform the conduct of awakening 7i-/-,---/-l,-9-b9

DRO WA KUN TU KYE WA DREN PAR GYUR And remember my lives during all states.

2-9/

- 184 -

{:-/-,-b-B

- 185 -

T-8-U+-+$-t-+$-#,+-,-U+

LHA YI KE DANG LU DANG NOD JIN KE In the languages of gods, the languages of nagas and yakshas, i:-/0-+#-+$-0-8-U+-F0

- 186 -

+

- 187 -

:

- 188 -

5$-#-a,-+$-d#

- 189 -

e$-&/-+--8$

- 190 -

/+#-#-+-+$-02$

- 191 -

/+#-:-.,-9-7++-7-i#

- 192 -

- 193 -

{:-/-F0

- 194 -

r+--*0

- 195 -

E:-#%#-Y$-,-E:-C+-5$-F0

- 196 -

+-P9-0-:

- 197 -

#

- 198 -

- 199 -

v-8-Y/

- 200 -

U+-%#-&-;

- 201 -

-09-b9-7-F0-*9-Y/

- 202 -

{:-/-+#-#-5$-F0

- 203 -

0#,--,-b-l$--/+#-0&7

GON PO KUN GYI DRUNG DU DAG CHHI O May I go into the presence of those Protectors.

,--f9-/7-J-7n:-Y/

- 204 -

,--a/--e0

- 205 -

e$-&/-Y/

- 206 -

/6$--+-7-Y/

- 207 -

8-;

- 208 -

/U:--{-029-0--+-9-/b

KAL PA GYA TSHOR MI KYO CHED PAR GYI And act without weariness throughout oceans of kalpas. #$-8$-

- 209 -

+-,-0-:

- 210 -

+#-/-7+-+#-*0

- 211 -

+-7l9-/+#-`$-+-+$-02$

- 212 -

+-8-e-/-0-:

- 213 -

+-+#-7n:--*0

- 214 -

/+#-#-^,-:0-0*7-8$-+-10-0

DAG GI MON LAM THA YANG DE TSAM MO As far as the limits of their karma and kleshas. #$-8$-d#

- 215 -

5$-#-E:-X+-/U:-9-.:-/-/

- 216 -

/

- 217 -

[$-/-0*7-8

- 218 -

+-+#-9$-9-0-*#

- 219 -

f9--0-:

- 220 -

7'#-D,-#

- 221 -

/+-F0

- 222 -

e$-&/-0-:-

- 223 -

+#-/-7+-+#-*0

- 224 -

/6$--+-d9-9/--/W-/9-/b

ZANG PO CHOD CHHIR RAB TU NGO WAR GYI Towards excellent conduct.

/+#-,-7&-/7-

- 225 -

/+-/-%,-b-5$-+9-9/--7i

DE WA CHEN GYI ZHING DER RAB TU DRO May I go to his realm of Sukhavati. +9-

- 226 -

7'#-D,-'-r+-

- 227 -

:$-/Y,--8$-/+#-#-+9-*/-;#

LUNG TEN PA YANG DAG GI DER THOB SHOG May I receive a prophecy. +9-,-/+#-#

- 228 -

- 229 -

U+-%#-#%#-#

- 230 -

7i-/-Z#-/W:-&-/9-e$-/-F0

- 231 -

,--/6$--/{,-7-#$-i/-Y

KUN TU ZANG PO GYEN PEI ZHUNG DRUB TE Completing this scripture adorned by Samantabhadra,

$,-

- 232 -

+-7'#-:

- 233 -

e$-&/-+-:-7'#-9-;#

JANG CHUB CHO LA JUG PAR SHOG Engaged in the behavior of Bodhisattvas.

d#

- 234 -

/+-+#7-{-02-*/-9-;#

DE GA GYA TSO THOB PAR SHOG Through the forces of my positive acts.

+-+#-7"9-/-'-r+-

DE DAG KHOR WA JI SI DU To the end of (their) recurring Samsara,

,0-8$-/+-:

- 235 -

/+-/-{,-0-7&+-*/-;#

DE WA GYUN MI CHE THOB SHOG The (bodhisattvas') unsurpassed bliss.

7'#-D,-"0

- 236 -

/+-%,-/+-/

- 237 -

2-/

- 238 -

+#-/

- 239 -

+f:-/7-

- 240 -

#5:-0+-"$-b9-/+-#;#

- 241 -

+$-,

- 242 -

T-0-F0

- 243 -

7+-!-

- 244 -

+-+$-T,-%#-7i#

- 245 -

- 246 -

+#7-/7-#

- 247 -

e+--%-5#-d,

JE PA CHI ZHIG CHIN (Manjushri), the bestower of fearlessness,

a+-`-T-/{7-%+-,-+#-#

- 248 -

2#

- 249 -

%-%-7+,-9-;#

CHA CHO DON PAR SHOG may the joyless realm beings instantly raise a cheer.

+-P9-/+#-#-+#-I

- 250 -

7//

- 251 -

6-/7-7'#

- 252 -

d#-,

- 253 -

7,-

- 254 -

/g

- 255 -

f-$,-(0-*#-+#7-*/-;#

NYA NGEN NYAM THAG GA THOB SHOG Those stricken with grief find joy;

8-&+-F0

- 256 -

f9--,+-:

- 257 -

/%$

- 258 -

d#

- 259 -

8+-:-/

- 260 -

0i,--+#-+$-n+-b9-,

- 261 -

e

- 262 -

++-+$-;

- 263 -

:$

- 264 -

+-+#-#6-/B+-&,-9-;#

DE DAG ZI JID CHEN POR SHOG Come to have magnificent splendor;

+!7-*/-%,-#$-#6#

- 265 -

+-+#-

- 266 -

- 267 -

e$-&/-+-:-#5:-/-+$

JANG CHUB CHO LA ZHOL WA DANG May they be absorbed in Bodhisattvas behavior;

- 268 -

2-8$-+#-0+-9$-/9-;#

TSE YANG PAG ME RING WAR SHOG Have immeasurably long lives;

D#--/+-/9-72-7b9-5$

TAG TU DE WAR TSO GYUR ZHING May they always live happily,

7&-/7--8$-i#

- 269 -

- 270 -

#

- 271 -

e$-&/-

- 272 -

;$-+$-7+-69-*0

- 273 -

- 274 -

:-)#-.,-

- 275 -

#

- 276 -

Z#-9-0-b9-,-0-b9

DIG PAR MA GYUR NA MA GYUR Nor act with negative force, nor be sick,

7'#

- 277 -

"-),-b

- 278 -

+/,--+#-`$-*/-9-;#

WEN PA DAG KYANG THOB PAR SHOG Find isolated places,

#8$-/-*0

- 279 -

7*/-+$-#,+--\$-/9-;#

THAB DANG NO PA PONG WAR SHOG And be rid of conflict and harm;

+-/5,-9/--e$-/-,

DE ZHIN RAB TU JUNG WA KUN And likewise may all renunciates

2:-h0

- 280 -

D#--Z#--6+-e+-;#

TAG TU DIG PA ZE JE SHOG always to cleansing themselves of their negative karmic force;

/+-7i-+#-`$-*/-b9-,

- 281 -

/

- 282 -

+!7-/-+--0+-9-8$

KA WA CHE PA ME PAR YANG And without conduct that's difficult to carry out,

T-/

- 283 -

- 284 -

7i-+,-*#

- 285 -

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RAB TU JUNG WA THOB PAR SHOG Till attaining the (realized bodhisattva first) stage of mind, the Joyous One.

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DAG GI CHO PA ANG DE DAR SHOG May my behavior become just like that.

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DRO WA DE LA CHO PAR SHOG May wandering beings enjoy happiness.

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DRO WEI DUNG NGAL MEN CHIG PU May the teachings, the sole medicine

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JI ZHIN DRUB PEI THUN GYUR JIN LAB DZOD bless my prayers with accomplishment.

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JI SID DE MA THOB PA DE SID DU Until this is accomplished,

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GAL DU MA YIN ZUNG JUG WU MEI LAM In the unity of these statements, neither in agreement nor in contradiction, lay the Middle Path.

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ZHEN PA MED PEI DE CHEN GYUN CHED MED Great bliss free from attachment flows unceasingly;

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PE MA TONG DEN DHA WEI DEN TENG DU He is seated in vajra posture on a 1000-petalled lotus with a moon seat,

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JYANG CHUB SHING LA KU GYAB TEN DZE DE and behind his back is a Bodhi tree.

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KU DOG KAR PO CHAG YON PE KAR DZIN in white colour, holding in his left hand a white lotus;

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KUN KHYEN O PAG ME LA CHAG TSAL LO I prostrate to the All-knowing Amitabha.

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KHON PA DUM DANG ZHI DAL DRANG POR MA reconciling conflicts, speaking gently and straightforwardly,

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DON DANG DEN PEI TAM JO DO PA CHUNG and speaking what is meaningful; having small desire,

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LHA MII DE KYI MI TAG GYUR and the happiness of gods and men is impermanent,

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O PAG ME KYI ZHAL THONG SHOG and may I behold the face of Buddha Amitabha.

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O PAG ME PA CHO PA DANG approach the Buddha Amitabha to make offerings

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ZHING DER TA CHIR JYON PEI TSE and to behold his realm,

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DE DAG KUN LA NYEN KUR ZHING may I through propitiation of all these

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NGON GEI ZHING DANG PAL DEN ZHING one can reach the realms of Akanistha and Ratnakuta,

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NGA YAB LING DANG U GYEN YUL Kurava and Orgyen,

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TAG TU ZHING DER DZIN PAR SHOG may I enter this realm for all times.

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DE WA CHEN POI ZHING DER KYE WAR SHOG May I be reborn in this realm of great bliss.

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YI ZHIN DRUB PEI ZHING DER KYE WAR SHOG May I be reborn in this wish-fulfilling realm.

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KAL PA GANG GEI LUNG GI JYE MA NYE there will be an intermediate period of Dharma exposition

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KU TSE KAL PA JYE WA TRAG TRIG NI His lifespan will be one trillion and

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JI TAR MON LAM TAB ZHIN DRUB PAR SHOG may these aspirations be accomplished as they have been offered.

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TAD YA THA PEN TSA DRIYA AVA BODHANAYE SVA HA

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NAMO UTTAMASHREE YE SVAHA 5

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JI TAR NGO WA MON LAM DRUB PAR SHOG May we accomplish all our aspirations.