srikrishna ashtotharasatanamastortram narada panacharatram
TRANSCRIPT
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sree krishnaashtottarashatanaamastottram... from
Naradapancharatram.
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ptanjvitaharaakasurabhajana
nandavrajajannand saccidnandavigraha||4
navtaviliptgo navantanao'naghanavantanavhro mucukundaprasdaka||5
oaastrsahasresatribhag madhurkti
ukavgamtbdndugovindo yoginpati||6
vatsavacaro'nando dhenuksuramarddana
tktatvartto yamarjjunabhajana||7
uttlatlabhett ca tamlaymakti
gopagopvaro yog koisryasamaprabha||8
ipatiparajyotiydavendro yaddvaha
vanaml ptavsparijtpaharaka||9
govarddhancaloddhartt goplasarvaplaka
ajo nirajanakmajanakakajalocana||10
madhuh madhurntho dvraknyako bal
bndvanntasacr tuasdmabhaa||11
syamantakamaerhartt naranryatmaka
kubjkbaradharo my paramaprua||12
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muiksuracaramallayuddhavirada
sasravair kasri
murrirnnarakntaka||13
andibrahmacr ca kvyasana karaka
iuplairaccett duryodhanakulntaka||14
vidurkrravarado vivarpapradaraka
satyavk satyasakalpasatyabhmrato jay||15
subhadrprvajo jiubhmamuktipradyakajagadgururjjaganntho veundavirada||16
vabhsuravidhvas bsurakarntaka
yudhihirapratiht barhibarhvatasaka||17
prtthasrathiravyakto gtmtamahodathi
kyaphaamikyarajitarpadbhuja||18
dmodaro yajabhokt dnavendravinaka
nryaaparabrahma pannaganavhana||19
jalakrsamsaktagopvastrpahraka
puyalokastrtthapdo vedavedyo
daynidhi||20
sarvatrtthtmakassarvagraharp partpara
evarkadevasya nmnmaottara
ata||21
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kanmmtanma paramnandakraka
atyupadravadoaghna
paramyuyavarddhana||22
dnarutatapastrtham yatktam tviha
janmani pahatvatcaiva koikoigua
bhavet||23
||iti rnradapacartre jnmtasre caturtthertre ummahevarasavde
rkottaraatanmastotram sampta||
Meanings of Krishna ashtottaram
Sree Krishna. He is having that name because he
is black in colour. His nature is to attract
everything to him.. a veritable blackhole..
KamalaanaathaH.. The lord of Kamala, theMahalakshmi.
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VasudevaH the son of Vasudeva.
Sanatana the eternal, without any beginning.
Vasudevaatmaja.. the one born out of the
Vasudeva..the king ( or the Gods?)
PunyaH.. the most scared, the one who is born inresponse to the prayer of ever so many virtuous
being..
LeelaamanushavigrahaH.. He is the being with no
for but by way of sport of maya he has taken theform of a human being.
Sreevasta kaustubhadharaH..He wears the mark
Sreevatsam as on his bosom as birthmark (some
allude this as the footmark of Bhrigu) and the gem
Kastubha adorns the garland of precious stones
worn by him.
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Yasodhaa vatsalaH. He is the darling of Matha
Yasodha.
HariH..He is Hari.. remover of Sins, he the the
Divine Lion..
Chathurbhujaattachkraasi GadhaasankhaadyutaayudhaH..He is holding aloft four
insignia or weapon. The Discus (Sudarsana, the
wheel of a chariot..Nandaka the sword . the gadha
or mace Kaumodhakee, Panchajanya the Conch,
DevakeenandanaH the beloved son of Devaki
ShreeshaH The lord of Devi Lakshmi, the Lord all
the wealth of the Universe
NandagopapriyaatmajaH The dearest son of
Nandagopa
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Yamuna vegasamharee He stopped the torrential
flow of River Yamuna while he had to cross over
from Mathura to Gokula.. Later while playing and
while dancing on the hoods of the serpent Kaliya,
Yamuna watched calmly.
BalabhadrapriyaanujaH.. The younger brother
close to the heart of Balarama
PoothanaajeevithaharaH The child who suckled
the poisoned breast of demoness Poothana anddelivered her of her life..
ShakataasurabhanjanaH The one who shattered
with a little movement of his tiny legs, a huge
wooden cart, which in fact was the demon Shakata
who had come to Gokulam to crush and kill the
child Krishna
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Nandavrajajannaandee.. One who gave immense
happiness to all the living beings in the household
conglomerate of Nandagopa..
Satchit ananda VigrahaH One who is the
embodiment of Sat, Chit and aananda
NavameethaviliptaangaH ..One whose body is
completely smeared with butter
NavaneethanataH.. One who played a lot of pranksand enacted a lot of dramas for butter
AnaghaH One without any sins
NavaneethanavaahaaraH.. One who is pleased to
have fresh butter as food
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MuchukundprasadhakaH ..One who blessed the
ancient sagely king Muchukunda (cf. the
Kaalayavana episode)
ShodashastreesahasreshaH ..The lord and master
for sixteen thousand noble ladies
ThribhangeemadurakrutiH.. One who kindly
straightened the thrice crooked body hunchback
girl( who was carrying cosmetics for Kamsa and
gave those to Krishna) and restored her to her
sweet beautiful form.
Shukavag .. Having soft and beautiful tone of a
Parrot or the one who has given wordsto Shuka
the son of Vyasa
Amrutaabheendu.. The moon raising out of the sea
of Amrutha or nectar ( the moon, according to the
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puranas emerged from the Ocean of Milk, which
was churned by Gods and Asuras)
Govinda.. The protector of Cows.. the master of Go..
the word, the earth, the Vedas..
Yoginaam PathiH.. The foremost amongs the
yogins .. Gita.. Yatra yogeswara KrishnaH,
Samattwam yoga uchyate, yogaH karmasukausalam etc..
VatsavaatacharaH.. The boy who roams around the
mangers where the young calvesare arranged.
AnanthaH.. The being without end.. The serpent
Aadhisesha
Dhenukaasura Mardhana: The annihilator of the
demon
Dhenukasent by Kamsa to kill the infant Krishna
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the demon took the form of a ferocious cow and
attacked the Lord but was killed by the latter.
Thrineekritha thrinavartho One who blew away
the demon Tthirnavartha like a piece of grass.
Thrinavartha was another demon sent to attack
the child Krishna.. the demon landed upon
Gokulam in the shape of a cyclone and tried to flyaway with the child but was nullified by Krishna
and the demon got killed in the process.
Yamalaarjuna bhanjanaH.. One who uprooted the
twin Arjuna Trees. The two sons of Kubera,Nalakubara and Manigreeva, stood as arjuna trees
in the backyard of Nanda..due to a curse from
Narada.. When Krishna whose tummy was tied to a
mortar by His mother Yasodha ran around with
the mortar in tandem and when he pulled the
ropes sticking the big mortar between the trees,
the trees got broken and uprooted and the two
boysgot released from their curse and regained
their original life.
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Uttaalataalabhetta.. The one who uprooted the
huge taala tree.. another demonic manifestation..
can also allude to the action of Rama in uprooting
the seven trees with one stroke of arrow to prove
his prowess before Sugreema.
Tamaalashyamalaakrithi.. Having the solid dark
shape and structure of a Tamala Tree..
(Rosewood..?)
GopagopesswaraH the lord of the cowherds, both
male and female..
Yogi.. The practitioner of Yoga .. He is the Lordof
Yoga itself.. and He runs the universe Himself
being the Parabrahmam, aiding himself with the
yogamaya created by himself.
KotisuuryasaamaprabhaH.. Having powerful aura
or luster of millions of Suns.. the Sun is the
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apparent source of all energy, butthe lord is
Himself the energy and the source of such energy..
Na tatra sooryo bhathi
IlaapathiH.. The lord of Ila Ilas history in
puranas is very interesting.. She is once
transformed from female to male.. Lingapuranam,
Skandam etc have described the story Ila canalso mean Ida one of the two naadis.. Ida and
pingala which constitute sushunmna..in the yogic
science.
ParamjyothiH The ultimate light and the sourceof it
Yaadavendra.. The foremost leader of the Yadu or
Yadava clan
YadoodvahaH .. One who is the protector of the
Yadu clan..( And the Yadu clan had gained sin
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through a curse of Yayati.. but the birth of Krishna
in that clan sanctified it.
Vanamaalee.. One who wears galands made of wild
flowers
PeethavaasaaH.. One who wears bright yellowclothes
Paarijaathaapaharaka.. One who stealthily
brought the celestial Parijatha tree from heaven to
earth.
govarddhanaachalorddharthaa: the one who lifted
the mountain Govardhana.. under the advice of
Krishna, the gopas paid respects to themountain
Govardhana instead of Indra. The enraged Indra
retaliated by sending huge torrential rains to
render the gopas helpless. Krishna lifted the
Govardhana mountain like an umbrella and
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protected the gopas for a long time sheltering
them under the upturned mountain.
gopalaH the protector of cows, cowherd
sarvapalakaH.. Protector of all
ajaH.. One without any birth
niranjanaH.. spotless, pure
kaamajanakaH.. the father of Kamadeva..
Kamadeva, the God of love is the son of Vishnu and
Lakshmi. Again, Pradhyumna, the son of Rugmani
and Krishan is the incarnation of Kamadeva.
KanjalochanaH.. Lotus eyed
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madhuhaa.. the killer of the demon Madhu
mathuraanaathaH .. The master of the city
Mathura
dwaarakaanaayakaH .. The leader of the city
Dwaraka
Balee.. Immensely powerful
Brindaavanaanthasanchaaree.. One who happily
roams around and inside the Brindavan
ThulaseedhaamabhhushanaH.. One who has
adorned with a nice garland of Tulasi leaves
Syamanthakamanerhartra.. who was alleged to bethe thief of the famous gem Syamanthaka.. The
gem belonged to Satrajit and when Prasena, the
brother of Satrajit had gone to forest for a hunt
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and was killed and robbed, Krishna was accused of
the robbery. Later on the Gem was recovered from
Jambavan who had got it from a lion which had
killed Prasena. Krishnas name was cleared and in
this process, he was married to Satyabhama, the
daughter of Satrajit, and Jambavati, the daughter
of Jambavan.
NaranarayanaatmakaH.. the embodiment of Naraand
Narayana.. the lord embodied himself as Nara and
Narayana to fight certain demons and these two
were manifest as Arjuna and Krishna in the
Mahabharata time.
kubjaakrishnaambharadharaH one who wore the
dress given by a hunchback lady.. during his visit
to Mathura as summoned by his uncle Kamsa
Maayee .. Adept is deception, the master of Maya
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ParmapoorushaH the supereme among men,
living beings, the exalted Brahman
MustikaasurachaanooramallayuddhavisharadhaH
the expert wrestler who fought with the demons
Mushtika and Chaanoora and defeated them.
Samsaaravairee.. the one who is the arch enemy to
the woes of existence of the living beings .
KamsaariH .. the enemy of Kamsa his own uncle
Murari The enemy and vanquisher of the
demon Mura
NarakaanthakaH the one who became the killer
of Narakaasura.. Naraka is a demon born of Vishnuand Bhoomi..(Krishna and Satyabhama).. However
on account of the demons misdeeds, he had to be
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annihilated and that too by his own father. We
celebrate deepavali on this incident.
anaadi..the being whose origin can never beknown
brahmachari.. the celebate or one who is the
perfect brahmachari in human form he
performed so many leelas, but the basic divine
material in him was pure brahmam.. The
brahmacharyam was proved during the incidence
of rejuvenation of Pareekshit, Abhimanyus Child,
who had been affected by the destructive
Brahmasira arrow applied by Aswathama against
all the Pandavas.
KrishnaavyasanakarshakaH.. One who dispelled
the sorrows of Draupadi, the Krishna Take the
case of Akshaya patram incident, The disrobing in
the court of Duryodhana, The protection of
Pareekshit etc..
Sisupaalashirachchetta.. The beheader of
Shishupala.. Jaya and Vijaya, the Lords
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gatekeepers were cursed to be born thriceas
enemies of the Lord and attain moksham after
getting killed at the hands of the Lord. Their first
birth, Hiranyaksha and Hiranyakashipu was
handled by the Lords incarnation as Varaha and
Narasimha. Their second birth as Ravana and
Kumbhakarna was dealt with the Lords
Incarnation of Rama. During Krishnaavataram,
they were born as Shishupaala and Dantavaktra.Shishupala, though a cousin of Krishna was an
enemy, and always spread scandals about
Krishna.. Shishupala created problem at the
marriage ceremony of Rugmani with Krishna..
During thee Rajasooya yajna conducted by
yudhistira, all the elders were unanimous thatKrishna should be given the primal respects and
oblations. But Shisupaala opposed it and talked
very nasty things about the Lord. Krishna, after
being patient for long enough had to behead
Shishupala with his discus, to save the situation
DuryodhanakulaanthakaH.. the terminator of the
clan of Duryodhana ultimately, it was the
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presence and actions of Krishna which caused the
destruction of Kauravas and won the
mahabharatha was for the Pandavas
ViduraakrooravaradhaH the Lord who honoured
Vidura and Akroora with boons When Krishna
was visiting Hastinapuram as the envoy of the
Pandavas, the ruling house was not very friendly
with the Lord. The lord chose to spend his night at
the house of Vidura, the great scholar, devotee and
the half-brother of Pandu and Dhritarashtra.. The
ardent devotee that was vidura, could not observe
the proprieties of hospitality and it is said that he
fed the Lord with the peelings of banana whilethrowing away the kernals.. But Krishna was
captivated by the devotion and was an eternal
beneficiary for Vidura. Akrua was a relative, and
he was commissioned by Kamsa to bring Krishna
and Balarama from Brindaban to Madura (of
course with cruel intentions).. Akrura, the staunch
devotee, enjoyed the hospitality of the Lord and
was also accorded with Divya Vaikunta
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Darshanam.. before the two brothers came to
Mathura and confronted Kamsa.
Vishwaroopa pradarshakaH.. The Lord who
exhibited his Cosmicform In fact he did it twice.
Once to convince Arjuna in the battlefield and once
in the court of Duryodhana, when the evil king
tried to arrest and capture him through force.
Satyavaak.. One who always makes only true
words To see it from another angle, only what he
talks is truth. Cf. satya-vratam satya-param tri-
satyam, satyasya yonim nihitam ca satyesatyasya
satyam rta-satya-netram, satyatmakam tvam
saranam prapannahSrimad Bhagavatam 10.2.
SatyasankalpaH: Whose thought process is truth
and nothing but truth.
SatyabhaamarataH: One who is greatlyaffectionate to Satyabhaama
Jayee: One who is ever victorious.
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SubhadraapoorvajaH.. the one born elder to
Subhadra
Jishnu: One who is always bent on success, one
who is always successful in all that he engages
himself in
Bheeshmamuktipradaayaka: The one who
granted Moksha to Bheeshapitaamaha.. Even
though bound by duty to fight against the Lord,
Bheeshma was dearer to Him, maybe ever greater
that the Pandavas and Arjuna. There was in fact a
tussle between the Lord and the Warrior.. Whilethe Lord said he would never take any arms in the
Mahabharatha battle, Bheeshma challenged that
he would make Krishna wield a weopon.
Ultimately, the circumstances contrived in such a
way that the Lord charged towards Bheeshma with
a chariot wheel in hand to protect Arjuna.. Here
Krishna wanted to make the promise of Bheeshma
true even by negating his own promise. Bheeshma
chanted the hundred names of the Lord in His
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presences, and he could not help calling the lord
Rathangapaani.. one who is having a chariot-wheel
in his hands.
Jagadguru: The preceptor of the World.. The
aacharya who gave us Gita. We call three persons
Jagatguru..Krishna, Shankara and Lord
Dakshinamoorthy himself.
JagannathaH ; The master of the world He
shines for in that form in Puri.. Natha hare
jagannatha hare.
VenunaathavisaarathaH. . Adept in playing the
flute The cows and calves, the gopis and gops,
the trees and tendrils, the birds and animals, the
animate and the inanimate things, all were
captivated by the music played by Krishna.
Vrishabhaasura vidhwamsee.. one who destroyed
the demon Vrishabha in the shape of a bull.. this
happened during the childhood pranks of Krishna
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Baanaasura KaraanthakaH.. The one who cut off
the arms of Banaasura.. Bana, an asura and a
devotee of Shiva, had a beautiful daughter Usha..A
romance developed between Usha and Aniruddha
the grandson of Krishna, and Aniruddhawas
abducted.A fierce battle followed and Bana was
defeated and all of his 999 pairs of arms were
chopped off.. however, Usha and Aniruddha wereunited.
YudhisTirapratishTaathaa: One who regained
Suzerainty to Yudhistira, the elder pandava in
Mahabharatha war.
Barhibarhaavatamsaka: One who adorns himself
with the beautiful feathers of a peacock.
PaarthasaarathiH.. the charioteer to Arjuna
AvyakthaH.. One who cannot be understood
clearly
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GeethamruthamahodhadhiH.. the ocean of nectar
that is fill with the ambroscia of Geetha apart
from Him, from whence can the Geetha come?
Kaaleeyaphanamaanikyaranchitashreepadaambu
ajaH.. One whose lotus feet are brightened by the
luster emanating from the manikya gems adorning
the myriad heads of the venomous snake Kaliya.
Kaliya occupied the Kalindi and was poisoning theenvironments and causing hazards to the life and
welfare of the occupants of Brindaban. One day the
dark lad Krishna jumped into the place where the
furious snake was spewing his venom andstarted
dancing over the snakes many hoods.. The snake
could not do any harm to the child but was nearing
his death unable to bear the footfalls of the child.
Ultimately, the kind Lord pardoned the snake and
sent him to an island Ramanaka.
DamodharaH..One with a rope around his belly
The naughty boy proved impossible for Yasodha
and she simply tied across his belly to a mortar
with a long rope. The boy ran around and hit two
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trees and broke them and gave moksham to two
sons of kubera.. Strange, the immeasurable,
uncontrollable parabrahmam was tied by that
mother with the rope of love..
Yajnabhoktaa.. the one who partakes in the
offerings made in yajnaas. In fact the
Rishipatnees gave the food meant for yajna to the
black child and his naughty colleagues.
Daanavendravinasaka.. Annihilator of the leader
of demons.. Kamsa?
Naarayana .. The dweller of water.. the one who
floats over water.. and this word is beyond
meanings.
Parabrahma.. The ultimate Soul
PannagaashanavaahanaH.. He has Garuda the
Vainateya who feasts on snakes, as his mount
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JalakreedaasamaasakthagopeevastraapahaarakaH
.. The one who snatched away stealthily theclothes of the Gopis who had all come to a bathing
ghat in Yamuna for a watery sport.
PunyashlokaH.. the praiseworthy one.. the praise
of whom brings punyam to us
Teerthapaado.. who is having water at his feet..
from his lotus feet flows the river gangaa
bhaageerathy.
VedhavedhyaH.. The one who is understood only
through Vedaas
DayaanidhiH .. The treasure of compassion for the
devotees.
SarvateerthaatmakaH.. The inherent divinity
found in all holy waters and holy places
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Sarvagraharoopee: Who manifests himself in the
shape of all planets and celestial bodies
Paraatpara.. Supreme of all that is supreme.
Thus is the 108 names of Lord Krishna
It is called Krishnanaamaamrutham. It is the
source of supreme ecstasy. It prevents all evils
and attacks. It helps in increasing ones longevity.
Whatever is given, heard, done inpilgrimage, or
done in this life in these names, for who read, who
hear them, the results will be Million-fold.
This is from Jnaanaamritasaaram of Narada
Pancharathra..Discourse between Uma and
Maheswara.. On the fourth night