[slideshare]fardh'ain lesson#8-arkaan-ul-iiman-in-hereafter(9-december-l2011)

““A BEGINNERS’ COURSE ON A BEGINNERS’ COURSE ON ISLAM”ISLAM”

Lessons on Lessons on Fardhu ‘Ain in English for AdultsFardhu ‘Ain in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

HADITH OF JIBRA-’IL

HADITH OF JIBRA-’IL

LESSON # 8

LESSON # 8

Using textbook & curriculum he has developed especially for Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

IT CAN ALSO BE A IT CAN ALSO BE A REFRESHER COURSE REFRESHER COURSE

FOR MUSLIM FOR MUSLIM PARENTS, PARENTS,

EDUCATORS, IN EDUCATORS, IN CONTEMPORARY CONTEMPORARY

SINGAPORE. SINGAPORE. OPEN TO ALLOPEN TO ALL

1UPDATED DECEMBER 2011UPDATED DECEMBER 2011

Every Friday Every Friday night @ 8pm – night @ 8pm – 10pm10pmWisma Indah, Wisma Indah, 450 Changi 450 Changi Road, Road, #02-00 next to #02-00 next to Masjid KassimMasjid Kassim

All Rights Reserved© Zhulkeflee Hj Ismail (2011)

““ARKAAN AL-IIMAN”ARKAAN AL-IIMAN”Articles of Faith / BeliefArticles of Faith / Belief

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

BELIEVE IN BELIEVE IN LIFE IN THE HEREAFTERLIFE IN THE HEREAFTER

(The basic message of Islam)(The basic message of Islam)

FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BYUSTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAILLESSONS FROM TEXTBOOK LESSONS FROM TEXTBOOK ““Beginners’ Manual on IslamBeginners’ Manual on Islam””

2



FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS

““Allah” Allah” : : Arabic proper noun; name for God, it refers Arabic proper noun; name for God, it refers

to the One and Only, the Unique Creator, Lord to the One and Only, the Unique Creator, Lord

Sustainer of the Universe, Who Alone is God – there is Sustainer of the Universe, Who Alone is God – there is

none besides Allah.none besides Allah.

No equivalent translation in non-Semitic language.No equivalent translation in non-Semitic language.




““Muhammad s.a.a.w.” Muhammad s.a.a.w.” : : Arabic name meaning “Arabic name meaning “the the

Praised OnePraised One”; he is the Chosen, Unlettered Prophet, ”; he is the Chosen, Unlettered Prophet,

the servant and Messenger of Allah, the Awaited the servant and Messenger of Allah, the Awaited

Seal of Prophethood after whom there will be no Seal of Prophethood after whom there will be no

more prophet sent.more prophet sent.


“Tell me about Islam” Islam is built upon five Islam is built upon five things:things:Bear witness that there Bear witness that there is none deserving of is none deserving of worship except Allah, worship except Allah, and that Muhammad is and that Muhammad is His servant and His servant and Messenger.Messenger.


“Tell me about Islam” Islam is built upon five Islam is built upon five things:things:And to establish And to establish Swolah (the obligatory Swolah (the obligatory five daily worship or five daily worship or specific devotion).specific devotion).


“Tell me about Islam” Islam is built upon five Islam is built upon five things:things:And to pay the Zakah And to pay the Zakah (obligatory tax upon (obligatory tax upon the wealth).the wealth).


“Tell me about Islam” Islam is built upon five Islam is built upon five things:things:And to make And to make pilgrimage (Hajj) to the pilgrimage (Hajj) to the House (Ka’ba in House (Ka’ba in Makkah) if you are Makkah) if you are able.able.


“Tell me about Islam” Islam is built upon five Islam is built upon five things:things:And to observe fasting And to observe fasting daily in the month of daily in the month of Ramadhan.Ramadhan.



.....“Tell me about iiman (Faith/Belief)”

(Belief) iiman is that (Belief) iiman is that you:you:Solemnly believe in Allah;Solemnly believe in Allah;His angels;His angels;His Books,His Books,His Messengers;His Messengers;In the Afterlife;In the Afterlife;In the Decree, the good & In the Decree, the good & bad, all comes from (the bad, all comes from (the eternal knowledge of) eternal knowledge of) Allah;Allah;


““Al-Ihsan” (excellence) Al-Ihsan” (excellence) is:is:... That you serve ... That you serve (worship) Allah as (worship) Allah as though you see Him, though you see Him, but if you do not see but if you do not see Him, He (Allah) sees Him, He (Allah) sees you.”you.”

........ “ Tell me about ........ “ Tell me about ‘Al-Ihsan’- (the Best or ‘Al-Ihsan’- (the Best or Righteous conduct or Righteous conduct or Excellence)”Excellence)”


IIMANIIMAN

BeliefBeliefFaithFaith

ConvictionConviction

IHSANIHSAN

Best or Best or Righteous Righteous ConductConduct

‘‘AMALAMAL [Islam][Islam]

SubmissionSubmissionObedienceObedience

PracticePracticeFaith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.

Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.

Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).

THE FIRST ASPECT REQUIRED IN THE ATTESTATION TO THE FIRST ASPECT REQUIRED IN THE ATTESTATION TO THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED)



IIMANIIMAN is “Belief or Faith” to something beyond sense

perception, termed as “ - al-ghayb” meaning “the

unseen”.

It is derived from the root word “ ” which also means

“safety, peace, security, protection”

It denote: “certainty of the ultimate truth”, adherence to it

instils sense of “security in him” from doubts, uncertainty,

restlessness etc.


Yet from Islamic perspective “iiman” cannot be by mere blind

acceptance devoid of proof or substantiation i.e. Believe or

faith must be with knowledge.


"And do not follow (pursue) anything of which you "And do not follow (pursue) anything of which you

have no knowledge: verily (thy) hearing and sight have no knowledge: verily (thy) hearing and sight

and heart - all of them - will be called to accountand heart - all of them - will be called to account

for it (on Judgement Day).“for it (on Judgement Day).“

((Q: Bani Israil : 17 :36Q: Bani Israil : 17 :36))


Yet from Islamic perspective “iiman” cannot be by mere blind

acceptance devoid of proof or substantiation i.e. Must be with

knowledge.

Yet from Islamic perspective “iiman” cannot be by mere

blind acceptance devoid of proof or substantiation i.e.

Must be with knowledge.

Three sources for knowledge:

[1] Five sensory perceptions - ;

[2] Reasoning - ;

[3] True report - ;


(The Detailed Belief)(The Detailed Belief) “Al-iiman “Al-iiman is that you:is that you:

Solemnly believe in Allah;Solemnly believe in Allah;

His angels;His angels;

His Books,His Books,

His Messengers;His Messengers;

In the Afterlife;In the Afterlife;

In the Decree, the good & bad, all comes In the Decree, the good & bad, all comes

from (the eternal knowledge of) Allah from (the eternal knowledge of) Allah

Most Exalted.”Most Exalted.”


THE FIFTH ARTICLE OF FAITH IN ACKNOWLEDGING THE FIFTH ARTICLE OF FAITH IN ACKNOWLEDGING THE ABSOLUTE ONENESS OF ALLAH (THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED))


IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

“Behold thy Lord said to the angels: "I will create a Behold thy Lord said to the angels: "I will create a

vicegerent on earth." They said "Wilt thou place therein one vicegerent on earth." They said "Wilt thou place therein one

who will make mischief therein and shed blood? Whilst we who will make mischief therein and shed blood? Whilst we

do celebrate Thy praises and glorify Thy holy (name)?" do celebrate Thy praises and glorify Thy holy (name)?"

He (Allah) said: "I know what ye know not." He (Allah) said: "I know what ye know not."

((Qur’an: Surah al-Baqarah: 2: 30Qur’an: Surah al-Baqarah: 2: 30))



Allah wishes to honour mankind over even the Angels, Allah wishes to honour mankind over even the Angels,

despite the fact that mankind may also be capable of despite the fact that mankind may also be capable of

mischief and shedding blood. Whereas the angels are mischief and shedding blood. Whereas the angels are

pure and in constant devotion to Allah, and yet it is pure and in constant devotion to Allah, and yet it is

mankind that was chosen.mankind that was chosen.


Justice would demand that there should be some Justice would demand that there should be some basis or reason for mankind deserving it.basis or reason for mankind deserving it.

Does it therefore meant that all of mankind would Does it therefore meant that all of mankind would

deserve the honour in perpetuity (forever)?deserve the honour in perpetuity (forever)?

“ It is We who have placed you with authority on earth, and

provided you therein with means for the fulfilment of your

life: small are the thanks that ye give!

It is We who created you and gave you shape; then We

bade the angels prostrate to Adam, and they prostrated, not

so Iblis; he refused to be of those who bow down.”

(Qur’an: Surah al-A’raf: 7: 10-11)


““(Allah) said: "what prevented thee from bowing down (Allah) said: "what prevented thee from bowing down

when I commanded thee?" He (Iblis) said: "I am better than when I commanded thee?" He (Iblis) said: "I am better than

he: thou didst create me from fire, and him from clay." he: thou didst create me from fire, and him from clay."

(Allah) said: "Get thee down from this: it is not for thee to (Allah) said: "Get thee down from this: it is not for thee to

be arrogant here: get out, for thou art of the meanest (of be arrogant here: get out, for thou art of the meanest (of

creatures).” creatures).”

((Qur’an: Surah al-A’raf: 7: 12-13Qur’an: Surah al-A’raf: 7: 12-13))



““He (Iblis) said: "Give me respite till the day they He (Iblis) said: "Give me respite till the day they

are raised up.“ are raised up.“

(Allah) said: "Be thou amongst those who have (Allah) said: "Be thou amongst those who have

respite.” respite.”


““He (Iblis) said: "Because thou hast thrown me out of the He (Iblis) said: "Because thou hast thrown me out of the

Way, lo! I will lie in wait for them on Thy straight Way. Way, lo! I will lie in wait for them on Thy straight Way.

Then will I assault them from before them and behind Then will I assault them from before them and behind

them, from their right and their left: nor wilt Thou find, in them, from their right and their left: nor wilt Thou find, in

most of them, gratitude (for Thy mercies). most of them, gratitude (for Thy mercies).

(Allah) said: "Get out from this, disgraced and expelled. If (Allah) said: "Get out from this, disgraced and expelled. If

any of them follow thee Hell will I fill with you all.” any of them follow thee Hell will I fill with you all.”




Mankind’s test began when Mankind’s test began when IblisIblis , after being , after being

accursed by Allah because of his arrogance and accursed by Allah because of his arrogance and

disobedience, requested to be given the opportunity to disobedience, requested to be given the opportunity to

tempt mankind. He was in fact challenging Allah’s Justice tempt mankind. He was in fact challenging Allah’s Justice

& Wisdom.& Wisdom.


His arrogance and enmity towards Adam a.s. and all His arrogance and enmity towards Adam a.s. and all

of mankind, became a cause, for which Allah puts us all, of mankind, became a cause, for which Allah puts us all,

mankind as well as the mankind as well as the jinn jinn (spiritual beings), to a test on (spiritual beings), to a test on

this temporary life on earth.this temporary life on earth.

Reward and punishment, surely would be for Reward and punishment, surely would be for those who deserves – it is not granted arbitrarily.those who deserves – it is not granted arbitrarily.

““Then did Satan make them slip from the (Garden) and get Then did Satan make them slip from the (Garden) and get

them out of the state (of felicity) in which they had been. We them out of the state (of felicity) in which they had been. We

said: "Get ye down all (ye people) with enmity between said: "Get ye down all (ye people) with enmity between

yourselves. On earth will be your dwelling place and your yourselves. On earth will be your dwelling place and your

means of livelihood for a time." means of livelihood for a time."



“ “Then learnt Adam from his Lord words of inspiration and Then learnt Adam from his Lord words of inspiration and

his Lord turned toward him; for He is Oft-Returning Most his Lord turned toward him; for He is Oft-Returning Most

Merciful. Merciful.

We said: "Get ye down all from here; and if, as is sure, We said: "Get ye down all from here; and if, as is sure,

there comes to you guidance from Me, whosoever follows there comes to you guidance from Me, whosoever follows

My guidance on them shall be no fear, nor shall they grieve. My guidance on them shall be no fear, nor shall they grieve.

But those who reject Faith and belie Our Signs, they shall But those who reject Faith and belie Our Signs, they shall

be Companions of the Fire; they shall abide therein." be Companions of the Fire; they shall abide therein."

((Qur’an: Surah al-Baqarah 2: 37-39Qur’an: Surah al-Baqarah 2: 37-39))


“ “ Hallowed be He (Allah) in whose hand all dominion rests, Hallowed be He (Allah) in whose hand all dominion rests,

since He has the power to will anything: since He has the power to will anything: He Who created He Who created

death as well as lifedeath as well as life, so that , so that He might put you to a test He might put you to a test [and [and

thus show] which of you is best in conduct, and [make you thus show] which of you is best in conduct, and [make you

realize that] He alone is realize that] He alone is almighty, truly forgivingalmighty, truly forgiving.”.”

((Qur’an: Surah al-Mulk: 67: 1-2Qur’an: Surah al-Mulk: 67: 1-2))


“ “ Say: ‘O my servants who have transgressed against their Say: ‘O my servants who have transgressed against their

own souls! own souls! Despair not Despair not of the Mercy of Allah: for Allah of the Mercy of Allah: for Allah

forgives all sins: for He is Oft-Forgiving, Most Merciful. forgives all sins: for He is Oft-Forgiving, Most Merciful.

Turn ye to your Lord (in repentance) and bow to His [Will], Turn ye to your Lord (in repentance) and bow to His [Will],

before the Penalty comes on you: After that ye shall not be before the Penalty comes on you: After that ye shall not be

helped.”helped.”

((Qur’an: Surah az-Zumar: 39: 53-54Qur’an: Surah az-Zumar: 39: 53-54))


““O ye who believe! enter into Islam whole-heartedly (fully); O ye who believe! enter into Islam whole-heartedly (fully);

and follow not the footsteps of (Satan) the Evil One; for he is and follow not the footsteps of (Satan) the Evil One; for he is

to you an avowed enemy.”to you an avowed enemy.”




““Every human being is bound to taste death: but only on the Day of Every human being is bound to taste death: but only on the Day of

Resurrection will you be requited in full [for whatever you have done] - Resurrection will you be requited in full [for whatever you have done] -

whereupon he that shall be drawn away from the fire and brought into whereupon he that shall be drawn away from the fire and brought into

paradise will indeed have gained a triumph: for the life of this world is paradise will indeed have gained a triumph: for the life of this world is

nothing but an enjoyment of self-delusion.”nothing but an enjoyment of self-delusion.”

((Qur’an: Aali ‘Imran: 3: 185Qur’an: Aali ‘Imran: 3: 185))

“ “O ye who believe! (be conscious of and ) fear Allah and let O ye who believe! (be conscious of and ) fear Allah and let

every soul look to what (provision) he has sent forth for the every soul look to what (provision) he has sent forth for the

morrow (hereafter). morrow (hereafter).

Yea, (be conscious of and) fear Allah: for Allah is well-Yea, (be conscious of and) fear Allah: for Allah is well-

acquainted with (all) that ye do. And be ye not like those who acquainted with (all) that ye do. And be ye not like those who

forgot Allah; and He made them forget their own souls! Such forgot Allah; and He made them forget their own souls! Such

are the rebellious transgressors! Not equal are the Companions are the rebellious transgressors! Not equal are the Companions

of the Fire and the Companions of the Garden: it is the of the Fire and the Companions of the Garden: it is the

Companions of the Garden, that will achieve Felicity.” Companions of the Garden, that will achieve Felicity.”

((Qur’an: Surah al-Hashr: 59: 18-20Qur’an: Surah al-Hashr: 59: 18-20) )



““LET IT NOT deceive thee that those who are bent on denying the LET IT NOT deceive thee that those who are bent on denying the

truth seem to be able to do as they please on earth: it is [but] a truth seem to be able to do as they please on earth: it is [but] a

brief enjoyment, with hell thereafter as their goal - and how vile a brief enjoyment, with hell thereafter as their goal - and how vile a

resting-place! –resting-place! –

((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))


“Whereas those who remain conscious of their Sustainer shall

have gardens through which running waters flow, therein to

abide: a ready welcome from Allah. And that which is with Allah

is best for the truly virtuous.”

(Qur’an: Aali ‘Imran: 3: 198)

Sceptics may argue: “Sceptics may argue: “How can someone that has died, How can someone that has died,

rotted and dispersed like dust can be resurrected back rotted and dispersed like dust can be resurrected back

againagain?” – But, they conveniently forget about how they ?” – But, they conveniently forget about how they

were first created ... In fact seemingly from nothing ... were first created ... In fact seemingly from nothing ...

how was it possible then (in the first instance)?how was it possible then (in the first instance)?


“ “ Was he not a drop of fluid which gushed forth? Then he Was he not a drop of fluid which gushed forth? Then he

became a clot; then Allah shaped and fashioned, and made became a clot; then Allah shaped and fashioned, and made

of him a pair, the male and female? of him a pair, the male and female? Is not He (Who does so) Is not He (Who does so)

able to bring the dead to life?able to bring the dead to life?””

((Qur’an: Surah al-Qiyamah: 75: 37-40Qur’an: Surah al-Qiyamah: 75: 37-40))


“ “ And he coineth Us a similitude and hath forgotten the fact And he coineth Us a similitude and hath forgotten the fact

of his creation saying: ‘Who shall revive these bones when of his creation saying: ‘Who shall revive these bones when

they have rotted away?’ Say: they have rotted away?’ Say: ‘He (Allah) will revive them, ‘He (Allah) will revive them,

Who produced them at the first (instance), for He is Knower Who produced them at the first (instance), for He is Knower

of every creation.of every creation.””

((Qur’an: Surah Ya-Seen: 36: 78-79Qur’an: Surah Ya-Seen: 36: 78-79))


“ “ He (Allah) it is Who produces creation (in the first He (Allah) it is Who produces creation (in the first

instance), then reproduced it, instance), then reproduced it, and it is easier for Him (to and it is easier for Him (to

raise the dead)raise the dead). His, is the sublime similitude in the heavens . His, is the sublime similitude in the heavens

and in the earth, He is the Mighty, the Wise.”and in the earth, He is the Mighty, the Wise.”

((Qur’an: Surah Rum: 30: 27Qur’an: Surah Rum: 30: 27))


For us who already accept that our existence

owes itself to a Creator, belief in the resurrection

is a corollary to this present life.


It is not difficult to accept the possibility of

resurrection since we are already convinced that

our existence is created by Allah – Who also has

informed us of what is to come after death.


Those who are doubtful of it should first seek

to explain how their present existence came

about, in the first place.

Until then, it is beyond their capacity to

theorise about what will happen after their death.


BIRTHBIRTH LIFELIFE DEATHDEATH

““Verily to Allah we belong, Verily to Allah we belong, and unto Him is our return”and unto Him is our return”


Picture is from

Picture is from

a “Janaiz” course

a “Janaiz” course

Our body will be given the complete wash (ghusl’)


Our body will be wrapped or shrouded (kafan)


Our body will be prayed (solat) over before burial


Our body will be transported to the cemetery


Our body will be lowered into the grave


Our body will be placed in a niche in the grave


The grave will be covered with earth


Du’a (supplications) by family and friends before being left on our own (alone) with whatever provisions (good or bad deeds).



"But seek, with the (wealth) which Allah has bestowed "But seek, with the (wealth) which Allah has bestowed

on thee, the Home of the Hereafter, nor forget thy on thee, the Home of the Hereafter, nor forget thy

portion in this world: but do thou good, as Allah has portion in this world: but do thou good, as Allah has

been good to thee, and seek not (occasions for) been good to thee, and seek not (occasions for)

mischief in the land: for Allah loves not those who do mischief in the land: for Allah loves not those who do

mischief." mischief."

((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))


““Let not the strutting about of the Unbelievers through the Let not the strutting about of the Unbelievers through the

land deceive thee: Little is it for enjoyment; their ultimate land deceive thee: Little is it for enjoyment; their ultimate

abode is Hell: what an evil bed (to lie on)!”abode is Hell: what an evil bed (to lie on)!”

((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))


“On the other hand, for those who (are conscious and) fear their Lord,

are Gardens with rivers flowing beneath: therein are they to dwell (for

ever) a gift,― from the presence of Allah; and that which is in the

presence of Allah is the best (bliss) for the righteous.”

((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))


““And whatever good ye do (be sure) Allah knows it. And take a And whatever good ye do (be sure) Allah knows it. And take a

provision (with you) for the journey, but the best of provisions is provision (with you) for the journey, but the best of provisions is

TaqwaTaqwa : right conduct. So (have : right conduct. So (have TaqwaTaqwa : be conscious and) fear : be conscious and) fear

Me, Me,

O ye that are wise! .” O ye that are wise! .”

((Qur’an: Baqarah : 2: 197Qur’an: Baqarah : 2: 197))

““Work for your worldly needs, as though you are going Work for your worldly needs, as though you are going

to live forever, and strive (also to prepare) for your Hereafter, to live forever, and strive (also to prepare) for your Hereafter,

as though you are going to die tomorrow.” as though you are going to die tomorrow.”

((Hadith reported by BaihaqyHadith reported by Baihaqy))


““What I have forbidden to you, avoid; what I have ordered you [to What I have forbidden to you, avoid; what I have ordered you [to

do], do as much of it as you can. It was only their excessive do], do as much of it as you can. It was only their excessive

questioning and their disagreeing with their Prophets that destroyed questioning and their disagreeing with their Prophets that destroyed

those who came before you.”those who came before you.”

((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))


““Be conscious of Allah (Be conscious of Allah (TAQWATAQWA) wherever you may be, and ) wherever you may be, and

follow-up whatever misdeeds you may have committed (as follow-up whatever misdeeds you may have committed (as

reparation) by doing (more) righteous deeds, (for these) shall reparation) by doing (more) righteous deeds, (for these) shall

efface them (the negative effect of these misdeeds), and efface them (the negative effect of these misdeeds), and

interact with people in the best manner of disposition (i.e. interact with people in the best manner of disposition (i.e.

adopt a noble character towards people).”adopt a noble character towards people).”

((Hadith reported by Tabarani from Abi DzarHadith reported by Tabarani from Abi Dzar))


““When a children of Adam (person) dies, his ability to do any When a children of Adam (person) dies, his ability to do any

more good deeds ceases (i.e. his ability to gain rewards stops) more good deeds ceases (i.e. his ability to gain rewards stops)

– except for three things (which shall continue adding rewards – except for three things (which shall continue adding rewards

to his credit):to his credit):

[1] charity in perpetuity (which continues to benefit people [1] charity in perpetuity (which continues to benefit people

and others), and others),

[2] ‘ilm (knowledge he had taught to others) which continues [2] ‘ilm (knowledge he had taught to others) which continues

to be benefited,to be benefited,

[3] a righteous child who continues to make Du’a (pray) for [3] a righteous child who continues to make Du’a (pray) for

him.”him.”

((Hadith reported by Muslim, Ahmad, Abu Dawud Hadith reported by Muslim, Ahmad, Abu Dawud ))


““Take a provision for the journey, and the Take a provision for the journey, and the

best of provision is Taqwa” best of provision is Taqwa”



BIRTHBIRTH LIFELIFE DEATHDEATHALAM BARZAKHALAM BARZAKH(INTERMEDIATE)(INTERMEDIATE)

WORLD OF THE GRAVEWORLD OF THE GRAVE

END OF THE WORLDEND OF THE WORLD(DOOMSDAY)(DOOMSDAY)

ALL CREATIONS ALL CREATIONS DESTROYEDDESTROYED

((YAUM AL-QIYAAMAHYAUM AL-QIYAAMAH))

RESURRECTIONRESURRECTIONDAYDAY

((Yaum al-Ba’athYaum al-Ba’ath))

THE JUDGEMENTTHE JUDGEMENT ((Yaum al-DeenYaum al-Deen))BOOK & BOOK &

SCALESCALEPARADISEPARADISE

HELL-FIREHELL-FIRE

AFTER AFTER LONGLONGWAITWAIT

(ALL THE SOULS (ALL THE SOULS AWAITING AWAITING QIYAAMAHQIYAAMAH))

THE BRIDGE TO PARADISESPANNING OVER HELL

SOME RECIEVE INTERCESSION

THE WRETCHED REMAINTHE WRETCHED REMAINETERNALLY FOREVERETERNALLY FOREVER


““Our Lord! any whom You does admit to the Fire Truly You Our Lord! any whom You does admit to the Fire Truly You

covers them with shame, and never will wrong-doers find covers them with shame, and never will wrong-doers find

any helpers!” any helpers!”


““Our Lord! we have heard the call of one calling (us) to Our Lord! we have heard the call of one calling (us) to

faith, `Believe ye in the Lord', and we have believed.”faith, `Believe ye in the Lord', and we have believed.”


““Our Lord! forgive us our sins blot out from us our iniquities, Our Lord! forgive us our sins blot out from us our iniquities,

and take to Thyself our souls in the company of the and take to Thyself our souls in the company of the

righteous.” righteous.”


"Our Lord! Grant us what You did promise unto us "Our Lord! Grant us what You did promise unto us

(who believe) through Your Messengers, and save us (who believe) through Your Messengers, and save us

from shame on the Day of Judgment: for You never from shame on the Day of Judgment: for You never

breaks Your promise."breaks Your promise."


““And let me not be in disgrace on the Day when (men) will And let me not be in disgrace on the Day when (men) will

be raised up― The Day whereon neither wealth nor sons be raised up― The Day whereon neither wealth nor sons

will avail, "But only he (will prosper) that brings to Allah a will avail, "But only he (will prosper) that brings to Allah a

sound heart;” sound heart;”


““Our Lord! Give us good in this world and good in the Our Lord! Give us good in this world and good in the

Hereafter and save us from the torment of the fire!" Hereafter and save us from the torment of the fire!"


““(May) Allah grant His Reward upon Muhammad, (May) Allah grant His Reward upon Muhammad,

salutations of Allah and Peace be upon him and salutations of Allah and Peace be upon him and

his family, in accordance with what he deserves (in his family, in accordance with what he deserves (in

Allah’s knowledge & estimation).”Allah’s knowledge & estimation).”


And salutations of Allah and Peace be upon our Leader And salutations of Allah and Peace be upon our Leader

Muhammad, and upon His household and Companions .Muhammad, and upon His household and Companions .


““And all the Praises is for Allah, And all the Praises is for Allah,

Lord Sustainer of all the worlds.Lord Sustainer of all the worlds.””

A-meen!A-meen!


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[slideshare]fardh'ain lesson#8-arkaan-ul-iiman-in-hereafter(9-december-l2011)

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