session 6c proverbs. 1. title to be likecompared with a)the hebrew word for proverb (masal –...

21
SESSION 6C PROVERBS PROVERBS

Upload: oswald-tyler

Post on 24-Dec-2015

215 views

Category:

Documents


1 download

TRANSCRIPT

Page 1: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

SESSION 6C

PROVERBSPROVERBS

Page 2: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

1. TITLEA) The Hebrew word for proverb (masal – singular;

mesalim – plural), from which the book is named, “is derived from a root meaning “to be to be likelike” or “compared withcompared with.”

I) Thus, a proverb originally may have been a comparison of a type found in the Old Testament.” Example:

(1) “Pleasant words are like a honeycomb, sweetness to the soul and health to the body.” (Prov. 16:24)

(2) “Better is a dinner of vegetables where love is than a fatted ox and hatred with it.” (Prov. 15:17)

B) The English word ‘Proverb’ comes from the Latin proverbium meaning “put forth wordsput forth words”.

C) The title simply tells us that the book is a collection of proverbs or wise sayings.

Page 3: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

3. DATE

A) Solomon reigned from 971 to 931 B.C. so we may assign the proverbs written by him to the 10th century.

B) The proverbs in 25:1-29:27 were also written by Solomon but were collected by Hezekiah’s men (25:1). Since Hezekiah reigned from 729 to 686 B.C., those proverbs must have been collected and transcribed during that time period.

C) So, the earliest date for the book would be around 700700 B.C.

D) If Agur or Lemuel wrote subsequent to Hezekiah’s reign, the date of the compilation and recording of the book must be put later.

Page 4: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

4. PURPOSE OF THE BOOK

A) The introduction to the book describes a fivefoldfivefold purpose to the book (Prov. 1:2-4, 6):

I) for attainingattaining wisdom and disciplineII) for understandingunderstanding words of insightIII) for acquiringacquiring a disciplined and prudent lifeIV) for givinggiving prudence to the simpleV) for understandingunderstanding proverbs and parables, the

sayings and riddles of the wiseB) The purpose may be summarized as: to instill

in others, especially the youngyoung, the knowledge and skill necessary for right right livingliving, which begins with a right relationshipright relationship with the Lord.

Page 5: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

5. THE STRUCTURE OF THE BOOK

A) Proverbs contains 8 separate collections.

B) 1:1-7 General introductionintroduction to the book of Proverbs

C) 1:8–9:18 ProloguePrologue: A father’s exhortation to acquire wisdom

D) 10:1–22:16 The firstfirst collection of the proverbs of Solomon

E) 22:17–24:34 The sayings of the wise wise menmen

Page 6: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

5. THE STRUCTURE OF THE BOOK

F) 25:1–29:27 The secondsecond collection of the proverbs of Solomon as compiled by Hezekiah’s men

G) 30:1-33 The words of AgurAgur

H) 31:1-9 The words of King LemuelKing Lemuel

I) 31:10-31 EpilogueEpilogue: The wife of noble character acrostic poem

Page 7: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

• His Character– He Is Teachable, Not Intractable

• He receives and loves instruction (18:15; 19:20)

• He grows in wisdom (1:5; 9:9; 10:14)

– He Is Righteous, Not Wicked• He fears the Lord (1:7; 14:16; see below under

relationship to the Lord)

• He hates what is false (13:5)

• He shuns evil (3:7; 14:16; 16:6)

• He does what is righteous (2:20)

• He speaks the truth (22:21)

Page 8: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

– He Is Humble, Not Proud (15:33)

– He Is Self-controlled, Not Rash• His temperament

– He is self-controlled (29:11)– He has a calm spirit (17:27)– He is slow to become angry (29:8,11)

• His actions– He is cautious, not hasty (19:2)– He thinks before he acts (13:16; 14:8)– He thinks before he speaks (12:23; 15:2)

Page 9: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

– He Is Forgiving, Not Vindictive• He is patient (19:11)• He is concerned about goodwill/peace (14:9)• He forgives those who wrong him (10:12; 17:9)• He is not vindictive (20:22; 24:29)

Page 10: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

• His Relationships– To the Lord

• He fears the Lord (9:10; 14:16; 15:33)• He trusts in the Lord (3:5; 16:3,20)• He is ever mindful of the Lord (3:6)• He chooses the Lord’s way/wisdom (8:10-

11; 17:24)• He submits to the Lord’s discipline (1:2-3; 3:11)• He confesses his sin (28:13)

Page 11: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

– To His Family• To his parents

– Respects them (17:6; contrast 30:17)– Listens to them (23:22; cf. 1:8; 4:1)– Seeks to bring them honor and joy

» By being wise (10:1; 15:20; 29:3)» By being righteous (23:24)» By being diligent (10:5)

Page 12: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

• To his wife– He appreciates her

» As a gift from the Lord (18:22; 19:14)» As his crowning glory (12:4; 31:10-31)

– He praises her (31:28)– He trusts her (31:11)– He is faithful to her (5:15-20)

Page 13: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

• To his children– He loves them (3:12; 13:24)– He is concerned about them (1:8-9:18)– He trains them (22:6)– He provides for their

» Physical needs (21:20; cf. 27:23-27)» Spiritual heritage (14:26; 20:7)

Page 14: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

– To His Friends and Neighbors• To his friends

– He values them (27:10)

– He is constant to them (17:17; 18:24)

– He gives them counsel (27:9,17; cf. 27:6; 28:23)

• To his neighbors– He fulfills his obligations (3:27-28)

– He strives for peace (3:29-30)

– He does not outstay his welcome (25:17)

– He does not deceive or mislead them (16:29; 26:18-19)

Page 15: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

• His Words– The Power of His Words

• Their power– The power of life and death (12:6; 13:14; 15:4; 18:21)– The power to heal or to

wound (11:9,11; 12:18; 15:4,30; 16:24)

• Their limitation– No substitute for deeds (14:23)– Cannot alter the facts (26:23-26)– Cannot compel response (29:19)

Page 16: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

– The Character of His Words• They are honest, not false (12:22; 16:13)• They are few, not many (10:19)

– Not boastful (27:2)– Not argumentative (17:14)– Not contentious (29:9)– Not a gossip

» Revealing secrets (11:13; 20:19)» Spreading slander (10:18; 26:20-22)

Page 17: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

• They are calm, not emotional– Rational (15:28; 17:27)– Gentle and peaceable (15:1,18)– Yet persuasive (25:15)

• They are apt, not untimely (15:23; 25:11)

Page 18: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

6.OUTLINE: THE WISE MAN ACCORDING TO PROVERBS

– The Source of His Words• His heart/character (compare 4:23 with Mt 12:33-

35)– Positively, he is righteous (cf. 10:11; 13:14)– Negatively, he is not

» Proud (13:10; cf. 6:16-19)» Hateful (26:24,28)

• His companions (13:20; 27:17)• Reflections (15:28)

Page 19: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

UNDERSTANDING WISDOM

Proverbs 1:7

“The fear of the Lord is the beginning of wisdom…..”

Page 20: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

UNDERSTANDING WISDOM

“THE FEAR OF THE LORD”

Wisdom requires a healthy fear of the Lord. We must learn to

prefer God’s opinion above our own. We cannot gain wisdom

without humility.

Page 21: SESSION 6C PROVERBS. 1. TITLE to be likecompared with A)The Hebrew word for proverb (masal – singular; mesalim – plural), from which the book is named,

“THE BEGINNING OF KNOWLEDGE”

(1) Knowledge in Proverbs refers to relationalrelational knowledge not propositional or intellectual.

(2) In other words, there is much more to knowing truth than learning its propositions, its proven assertions.