session 4-5 the vital substances chinese medicine department by … · the vital substances chinese...
TRANSCRIPT
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Working With Children Checks
Some information about WWCC. All the
lecturers, please read the following
information in the class. If any students have
questions, please let them contact the SL on
your campus.
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Working With Children
Checks (WWCC)
o All students requiring a WWC Check (or equivalent) are required to
present it to, and have the WWC Check or its equivalent validated by
the College prior to undertaking any work integrated learning or client-
based clinical/practicum components of their qualification. This means:
o Higher Education students (normal enrolment) – where the student
enters the course at the first semester, they must supply their WWC
Check (or equivalent) prior to commencement of their second teaching
period (i.e. prior to their second semester).
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Working With Children
Checks (WWCC)o All students requiring a WWC Check (or equivalent) are
required to present it to, and have the WWC Check or its
equivalent validated by the College prior to undertaking any
work integrated learning or client-based clinical/practicum
components of their qualification. This means:
o Higher Education students (normal enrolment) – where
the student enters the course at the first semester, they must
supply their WWC Check (or equivalent) prior to
commencement of their second teaching period (i.e. prior to
their second semester).
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Working With Children
Checkso All WWC Checks (or equivalent) must be maintained for the
period of a student’s studies with the College. In Western
Australia a renewed certificate is required each year, refer to
period of currency below.
Jurisdiction Period of
Currency
Name of Check Responsible Authority
NSW 5 years WWC Check Office of the Children’s Guardian
QLD 3 years Blue Card/Positive Notice Blue Card Services
VIC 5 years WWC Check Department of Justice
WA Point in time
(must renew
annually)
National Police Certificate* Western Australia Police
SA 3 years DCSI Child-related Employment
Screening
DCSI Screening Unit
NT 2 years Ochre Card/WWC Clearance Northern Territory Government
TAS N/A No legislative requirement N/A
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Application Processo Students will be advised of the WWC Check requirements on
enrolment and will be directed to the appropriate application
mechanism for their State.
o International students will apply in the State in which they are
enrolled.
o The Director, Student Services & Retention (Endeavour and Martin
HE) or the Dean & Operations Director (ACPE) acts as the
employer representative when completing student application and
renewal forms; the task of signing student application forms has
been delegated to relevant Compliance and/or Student Services
Staff on each campus with the exception of SA which has specific
College appointed ‘Nominated Officers’ for the varying roles in the
SA process.
o See your local Student Services team for more information.
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General Processo Student completes the relevant application form
and presents their proof-of-identity for verification to the relevant authority in their State (this could be to the College or to another authority – refer to State procedures);
o Student lodges their application with the relevant State Authority;
o Student receives the successful WWC Check or equivalent directly from the State Authority;
o Student presents the WWC Check or equivalent to Student Services staff on their campus for recording on their file;
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General Processo Students who have not submitted their WWC
Check or equivalent by the stated timeframes will be monitored by the Quality and Compliance department and will have their subject enrolment cancelled.
o Students may be required to present proof of a valid WWC Check or equivalent to employer representatives on work integrated learning placements (e.g. Principal of a school or Clinic Manager), so should carry it at all times when undertaking a practicum.
o NOTE: The application process in SA shall be initiated by the College.
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CMPR113
Session 4-5
The Vital Substances
Chinese Medicine Department
By Dr Shulan Yang
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Content
On completion of these sessions it is expected that
students will be able to
1.Identify the Vital Substances
2.Differentiate the roles of the Vital Substances
3.Describe transformation of the Vital Substances
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Vital Substances
Jīng
Qì
Xuè
Jī Yè
Shén
Heart
Liver
Spleen
Lung
Kidney
Pericardium
Small Intestine
Gall Bladder
Stomach
Large Intestine
Bladder
San Jiao
Material base
Support &
produce
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Vital Substances
So, what are the Vital Substances?
1.Qì (pg. 43 text)
2.Blood (Xuè) (pg. 61 text)
3.Essence (Jīng) (pg. 46 Text)
4.Body Fluids (Jīn Yè) (pg. 66 Text)
5.Mind (Shén) (Pg. 70 Text)
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Qì
Concept
Generating Distributing
Functions
The relationships with
other vital substance
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The concept of Qi in TCM
As discussed, Qi has been translated to
many descriptions
Energy
Life force
Matter
Vital force
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The Original Power
to Create Things from Nothing
The top part of the means one new thing was created from
nothing
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Fire
The second component or bottom part of the character for
Qi means fire. That means Qi is warm, going up. Warm
temperature is the nature of Qi. Warm temperature is also
the origin the life.
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炁What’s the important thing this character tells us?
o Qi is the key material to create new things; The Qi to
create a new life is call pre-natal Qi
o Qi is the key material to keep us alive. If Yuan Qi is
scattered from body, which means the life is end.
o It’s is very important for keeping healthy to keep the Qi
strong and moving smoothly in our body.
o They key thing for keeping Qi strong and moving
smoothly is Fire/warm
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Vapour
The top part of the Qi symbol is the vapour character. This
can also be interpreted to steam or gas
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Rice
The second component or bottom part of the character for
Qi means (uncooked) rice
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What’s the important thing this character tells us?
o 炁 means pre-natal Qi, but 氣 means post-natal Qi
o Post-natal Qi comes from grains. No grains, no post-
natal Qi. Only vegetables, fruits and meat, it’s not
enough to keep our post-natal Qi strong.
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Qì
o In Chinese, the character for Qi indicates that it is
something that is, at the same time both material and
non material
o Understanding the Chinese character for Qi will help you
understand its concept
o Qi can be as rarefied and immaterial as vapour, and as
dense and material as rice
o Maciocia, G The foundations of Chinese Medicine 2nd edn 2007
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Qì
Pg45 of Maciocia 2015 states “Qi is in a constant state of
flux and in varying states of aggregation. When Qi
condenses, energy transforms and accumulates into
physical shape; when it is dispersed, it gives rise to more
subtle forms of matter”
Also
“Qi is an energy that manifests simultaneously on the
physical and mental-spiritual level”.
Maciocia, G The foundations of Chinese Medicine 2nd edn 2007
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Qì Is Important To Life
Qì produces the human body just as water
becomes ice. As water freezes into ice, so
Qì coagulates to form the human body.
When ice melts, it becomes water. When a
person dies, he or she becomes shén
(spirit) again. It is called spirit just as melted
ice changes its name to water”
Wang Chong (AD 27-97)
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Qì Is Important To Life
The life comes from Qì gathering.
When Qì gathers, the life starts.
When Qì scatters, the life is gone.
Zhuang Zi (369BC – 286BC)
No author, no date, Master Zhuang and a
frog, Viewed 16 Feb 2018
https://commons.wikimedia.org/wiki/File:
Zhuangzi.gif
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Generating of Qì
Qì
Parents
Prenatal
Qì
Kidney
Postnal
Qì
Air Food
Lung Spleen/
stomach
The root of Qì The governor of Qì The basis for the
formation of postnatal Qì
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Different forms of Qì
Qì ‘wears’ following hats
1.Original Qì (Yuán Qì) pg50-52 & box 3.3
2.Food Qì (Gŭ Qì) pg52-53 & box 3.4
3.Gathering Qì (Zōng Qì) pg53-54 & box 3.5
4.True Qì (Zhēn Qì) pg54 & box 3.6
5.Nutritive Qì (Yíng Qì) pg54 & box 3.7
6.Defensive Qì (Wèi Qì) pg55 & box 3.8
7.Central Qì (Zhōng Qì) pg56 & box 3.9
8.Upright Qì (Zhèng Qì) pg56 & box 3.10
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Movements of Qì
o Qì is an energetic vital substance.
o Qì keeps moving in the body. If Qì stop moving,
disorders or death will be caused.
David Holt, 30 Nov 2016, High air pollution in London November 30 2016, Viewed 19 Feb 2018
https://www.flickr.com/photos/zongo/30512519164
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Movements of Qi
oDirections of Qi moving:
Qì
Go upwards
Go
outwards
Go downwards
Go
inwards
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Movements of Qì
Lung Qì descends
Liver Qì ascends
Stomach Qì descends
Spleen Qì asendes
Heart Qì desends
Kidney Qì ascends
In normal condition, the movement of Qì should
be balanced
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Qi
BOX 3.11 Functions of Qi
• Transforming
• Transporting
• Holding
• Raising
• Protecting
• Warming
Page 57 of Maciocia
Box 3.11 gives
summery of the
Functions of Qi
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Transforming & Transporting
Food &
Drinks
transforming
wastes
Gŭ Qì
Jīn Yè
transporting Large
intestine
transporting
transporting
Whole
body
Whole
body
All above process is done under the function of Qì
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Holding
o Holding all the liquid vital substances, including
blood, Jīn Yè, essence in the proper position, in
case they are consumed abnormally.
o Holding the internal organs in the proper position
in case they drop.
No author, 3 Apr 2016, Yellow Blue and Green Hot Air Balloon Flying Near White Clouds. Viewed 19 Feb 2018
https://www.pexels.com/photo/yellow-blue-and-green-hot-air-balloon-flying-near-white-clouds-68806/
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Raising
o Pushing liquid vital substances to the top of the
body.
o Hold the internal organs in the proper position in
case they drop.
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Protecting
o “When Zhèng Qì (upright Qì) is
strong, no Xié Qì (evil Qì) could
make the body ill.
-- Huáng Dì Nèi Jīng ·Sù Wèn
No author, no date, no title, Viewed 15 Feb
2018
https://commons.wikimedia.org/wiki/File:New
_Edition_with_Supplemental_Annotations_of_
The_Inner_Canon_of_the_Yellow_Emperor._
Su_wen_WDL11409.jpg/
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Warming
o Keep the stable body temperature:
• Man depends on Yáng Qì to keep warm and energetic.
When Yáng Qì is gone, the body will become cold and
dead.
-- Zhāng Jǐng Yuè (Míng dynasty)
o Support the internal organs and body tissues to
work energetically.
o Support the liquid vital substances to move
smoothly and do the functions properly.
• Blood prefer warmth rather than cold. Cold makes blood
stagnating while warmth makes it moving smoothly.
Huáng Dì Nèi Jīng · Sù Wèn
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Blood (XUE)
Maciocia states
“The meaning of Blood in Chinese Medicine is different
from its meaning in Western medicine. In Chinese
Medicine, Blood is itself a form of Qi, a very dense and
material one, but Qi nevertheless. Moreover, Blood is
inseparable form Qi itself as Qi infuses life into Blood:
without Qi, Blood would be an inert fluid”.
Maciocia, G. (2015). The foundations of Chinese medicine (3rd ed.). Edinburgh, Scotland: Churchill Livingstone. pg61
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Generating of Xuè
Food and
drink
Spleen and
stomach
Gŭ Qì
AirLung Qīng
Qì
HeartPut energy in
Change into red Blood
EssenceKidney
Marrow
Transform into
Liver
Essence and
blood transform
to each other
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Organs affecting the generation of Xuè
o Spleen and Stomach are the original source of Qi and
Blood.
o Lung breaths in Qīng Qì, which is another source of Qì
and Blood.
o Heart will put energy in the combination of Gŭ Qì and
Qīng Qì, change it into red which is called Blood.
• The colour of Blood comes from Fire (Heart) red.
Táng Róng Chuān (Qīng dynasty)
o Kidney stores essence. Essence and Blood support each
other and could transform to each other.
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About Kidney Essence and Xuè
Box 3.16
“Tiān Guĭ is Menstrual blood in women and sperm in men.
It originates directly from the Kidney- Essence and it
matures at puberty. Thus, although part of ‘Blood’,
menstrual blood is a more precious fluid because it derives
directly from the Kidney Essence.”
Maciocia, 2nd edition, pg. 63
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Organs affecting the moving of Xuè
o Heart governs Blood, Heart Qì pushes Blood to move
in the blood vessels.
o Lung Governs Qì. Lung Qì supports Heart Qì to moving
the blood.
o Liver stores Blood and regulates the blood distribution
in the whole body. At the same time, Liver regulates the
moving of Qì to support the moving of Blood.
o Spleen holds Blood in blood vessels to prevent
bleeding.
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Functins of Xuè
Nourish and moisten the whole body,
including internal organs, body tissues,
orifices and Shén (mind).
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The relationships between Xuè and Qì
o Qì is the governor of Xuè
o Xuè is the mother of Qì
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Qì is the governor of Xuè
o Qì produces the Blood
o Qì moves the Blood
o Qì holds the Blood
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Qì is the governor of Xuè
o Qì produces the Blood
• When Qì is strong, Blood can be produced
amply.
• So (to treat blood deficiency) good
practitioner will not only focus on tonifying
visible blood, but also tonify invisible Qì to
tonify blood.
Wú Jú Tōng (Qīng dynasty)
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Qì is the governor of Xuè
o Qì moves the Blood
Heart Qì to push
Lung Qì to dispersing and descendingBlood moving
depends on
Liver Qì to dredging and releasing
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Qì is the governor of Xuè
o Qì holds the Blood
• When Qì is strong, Blood will moving
inside of the blood vessels and will not
cause bleeding.
• Tonifying Qì to stop bleeding is a very
important treatment principle for serious
or chronic bleeding.
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Xuè is the mother of Qì
o Xuè nourishes Qì
o Xuè carries Qì
• Qì is an energetic material and keep
moving. It’s difficult for it to stay
somewhere. But Blood will hold and carry
Qì to stay inside of body.
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Jīng/ 精
米青Rice
Clear and
refined
Thus the character gives the idea of something derived
from a process of refinement or distillation: it is a
distilled, refined essence, extracted from a courser
substance
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Jīng/ 精
o Jīng is made up of the living matter from parents and
distilled material from food and drink. Jīng is the
original source and original power of life.
o 夫精者,生之本也。The essence is the basis of the
body.
Huáng Dì Nèi Jīng · Sù Wèn
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Concept of Jīng
o Broad sense: the liquid vital substances stored
in the body.
o Narrow sense: the vital substances supporting
the fertility.
No author, no date, no title. Viewed 19 Feb 2018
http://fertilityfile.typepad.com/fertilityfile/2007/07/uterus.html
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Generating of Jīng
Prenatal Jīng: Comes from parents.
Postnatal Jīng: Transforms from
food and drink.
Kidney Jīng
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Prenatal Jīng
Is closely linked to the Gate of Life (Ming Men)
Ming Men “The gate of Life is the residence of the Mind
and Essence and it is connected to the Original Qi: In
men it houses the sperm: in women the Uterus”. Chapter 36 Classic of Difficulties
Connected to conception and the combination of energy
from both mother and father
Determines constitution, strength and vitality
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Post-heavenly Jīng
Extracted from food and fluids by the Stomach
and spleen
Lung, Stomach and Spleen produce Qi from
the food, drink and air
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Functions of Jīng
o Growth, Development and Reproduction
o The essence as basis of Kidney Qi
o The essence as the basis of Marrow
o The essence as the basis of constitutional strength
o The essence as the basis for the ‘Three Treasures’
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Shèn (Kidney Essence) Jīng
o Governs growth, reproduction and development
Female Male
age manifestations age manifestations
7 teeth are substituted
the hair grows long
8 Hair grows and teeth are
substituted
2×7 Tian Gui arrives. Ren
Channel and Chong
Channel get strong.
Period comes.
Pregnancy is possible.
2×8 Tian Gui arrives. Essence is
full and flows away. Yin and
Yang stay harmony. Could
have children.
3×7 The wisdom teeth
emerge and growth to
the maximum.
3×8 Sinews and bones are firm
and strong, wisdom teeth
emerge and grow to their
full size
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Shèn (Kidney Essence) Jīngo Governs growth, reproduction and development
Female Male
age manifestations age manifestations
4×7 Sinews and bones are firm and
hair has grown to its full extent.
It’s the tiptop condition of
female.
4×8 Sinews and bones prosper in
abundance, muscles and flesh
are full and strong.
5×7 Yang Ming channel starts to
get weak, hence Face begins
to dry and hair begins to fall
off.
5×8 Kidney Qì weakens. The hair
falls off and teeth wither.
6×7 All three Yang channels get
weak and essence can’t arrive
at head, hence the face is all
parching and hair begins to
turn white.
6×8 Yang Qì couldn’t push
essence to head, hence the
face dries out and hiar on the
temples shows streaks of
white.
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Shèn (Kidney Essence) Jīng
o Governs growth, reproduction and development
Female Male
age manifestations age manifestations
7×7 Ren channel is depleted
and Chong channel is
weak. Tian Gui is
exhausted. So no
pregnancy anymore.
7×8 Liver Qì weakens, sinews
gets stiff. Tian Gui is almost
gone. Kidney Qì weakens
and essence is diminished.
8×8 Teeth and hair go.
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The relationships between Jīng and Xuè
o Jīng and Xuè could transform
to each other.
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BODY FLUIDS (JIN-YE)
CMPR113 FTCM Session 4-5
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Jīn-yè/津液
liquid Pronunciation(boat flows on the river) liquid Pronunciation
(sweat under armpit)
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Contrast Jīn and Yè
Jīn Yè
Shapes & properties clear, light, thin and
watery
more turbid, heavy,
dense.
Distribution Surface of body,
skin, orifices and
enters blood vessels
Joins, bones, internal
organs, marrows
Functions Moisten skin,
muscle, orifices. Fill
and nourish blood
vessles
Nourish internal
organs, Fill and
nourish marrow.
Lubricate joints.
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The relationships between Jīn and Yè
o Both Jīn and Yè come from food and drinks. They are
produced by Spleen and Stomach.
o In physiological condition, they support each other and
could transform to each. So no need to differentiate them
clearly.
o But in pathological condition, the level of Jīn deficiency
and Yè deficiency is different. Generally, Jīn deficiency
happens when the disorder just starts. Continuous Jīn
deficiency will cause Yè deficiency. So Yè deficiency is
more serious than Jīn deficiency.
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The generating, distributing and
discharging of Jīn-yè
Maciocia, G. (2015). The foundations of Chinese medicine (3rd ed.). Edinburgh, Scotland: Churchill Livingstone. p67
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The organs mainly related with
Jīn Yè
o Spleen transforms and transports the fluids
o Lungs diffuses the fluids
o Kidney Transform/Separate/Excretes the fluids
o Bladder Excretes the fluids
o Triple Burner Transforms/Transports/Excretes
o Stomach is the Origin of the Fluidso Taken from Figure 3.27 pg 67 Maciocia
o Spleen, Lung and Kidney work together to govern the
whole process of Jīn Yè. And Kidney is the most importat
one. So we say: Kidney governs water metabolism.
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The relationships between Jīn Yè and Qì
o Qì produces Jīn Yè.
o Qì moves Jīn Yè.
o Qì holds Jīn Yè.
o Jīn Yè nourishes Qì.
o Jīn Yè carries Qì.
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Shén (mind)
o Often known as mind or spirit
Zhāng Jiè Bīn “If the Essence is strong, Qi flourishes: if Qi
flourishes, the Mind is whole’.
o Shen / Mind that is disturbed by emotions and stress,
affects the Qi and essence
o Shen / Mind is most closely related to the Heart which
‘houses’ the Shen
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Shén (mind) Functions
Box 3.2 Functions of the Mind (Shen)
• Consciousness
• Thinking
• Memory
• Insight
• Cognition
• Sleep
• Intelligence
• Wisdom
• Ideas
• Affection
• Feelings
• senses
Maciocia, The Foundations of Chinese Medicine 2006 pg. 70
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Shén (mind)
Heart and Mind relationship
•Simple Questions chapter 8 states
“The Heart is the Monarch and it governs the Mind”.
•The Spiritual Axis chapter 71 says
“The Heart is the Monarch of the 5 Yin organs and 6 Yang
organs and it is the residence of the Mind”.
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The relationships between Shén
and other vital substances
o Shén is the most subtle and non-material type of
Qi.
o Shén governs all life activities. If Shén is clear, then
internal organs could work together to generate,
distribute and discharge Jīng, Qì, Xuè, Jīn Yè.
o But on the other hand, Jīng, Qì, Xuè, Jīn Yè is the
material basis of Shén.