Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak

[Isaac], and Ya’aqob [Jacob], has sent me to you. This is my

name forever, and this is my memorial for generation to

generation." and I appeared to Abraham, to Yitzchak, andto

Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth.

In the covering of His Tent He will hide me. On a Rock He

raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be

alone, be protected, pray, and hear from Yahuahshua. Knowing

there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not

have an advanced degree in any subject, need not have

memorized Scripture from beginning to end, but instead be

aware the Yâ-hwuah of Y’sra’al has a place for each Jew and

Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they

love to stand and pray in the synagogues and in the corners of

the streets, that they may be seen by men. Most certainly, I

tell you, they have received their reward. But you, when you

pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father

Who sees in secret shall reward you openly. In praying, don’t

use vain repetitions, as the Gentiles do; for they think that

they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things

you need before you ask Him.

The truth in reality is visited in this secret place AND must be

shared by those who will live or else ... they will perish ... in

darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a

basket, but on a stand, that those who come in may see the

Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my

path.

The lamp of the body is the eye. Therefore when your eye is

good, your whole body is also full of Light; but when it is evil,

your body also is full of darkness. Therefore see whether the

light that is in you isn’t darkness. If therefore your whole body

is full of Light, having no part dark, it shall be wholly full of

Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study

together in the Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of

light so many can see from afar. The topics we have chosen are

addressed to Jew and Gentile together. We do this because

that is what the Bible does. This opens the window to make

more sense of what Scripture tells us!

In the secret place is plain language, something simple to read.

This is a mere starting place for deeper consideration.

Yshá`Yâhuw 8:16

Wrap up the testimony. Seal the law amongst my disciples.

(The torah scroll wraps up)

Yshá`Yâhuw 43:10

“You are My witnesses,” says Ya-hwuah, “With My Servant

Whom I have chosen; that you may know and believe Me, and

understand that

I AM HE

(ani HUWE).

Before Me there was no Aluahiym formed, neither shall there

be after Me.

I,

even

I, AM ´

Ya-hwuah;

and apart from Me there is no Savior/Anointed/Mashiyach.

Stay within Me and I shall stay within you.

If ye stay within Me and My Words might stay within you, ye

shall ask whatever ye wish, and it shall come to pass for you

Thus shall the last be first, and the first last.”

Bnëy Yâ-hwuah

(Sons of Yâ-hwuah)

For as many as are led by Yâ-hwuah’s spirit, these are

Bnëy Yâ-hwuah! For ye did not receive a spirit of

bondage again unto fear, instead ye received a spirit of

adoption, whereby we call our Father:

(My Father)

So the spirit Itself bears witness to our spirits that we are

sons of Yâ-hwuah! And if sons, also heirs: heirs indeed of

Yâ-hwuah, even joint-heirs of Yâhuwshúa` the Anointed,

though perhaps we suffer together with Him, in order

that we also may be honored together with Him!

Believers on Yâhuwshúa` are procreated again (conceived), but

when we redeem these physical bodies for spiritual, this is

being born again.

No one can see or enter the coming Kingdom unless they are

born again.

For I reckon that undeserving are the sufferings of the present

time towards the honor intent to be revealed for us. For the

intense anticipation of the creation, and its expectation, is the

disclosure of the sons of Yâ-hwuah. Because the creation was

subjected to depravity – not willingly, rather by means of him

who subjected it that also the creation itself shall be freed from

the bondage of the corruption into the freedom and the honor

of the sons of Yâ-hwuah. For we discern that all the creation

strains together and travails together until today. But not only

it does, rather also ourselves who hold the spirit of the First,

even we ourselves strain in our selves, awaiting the adoption of

sons, even the full ransoming of our body!

Because for this hope we are rescued; but a hope seen is not a

hope! For what anyone sees, why does he also wait for it? But

if we hope for what we do not see, we await it through

perseverance.

Romans 4:13

For the promise to ’Avrâhâ´m or to his Seed that he should be

heir of the world was not by means of a Law, rather,

Through the righteousness of his belief!

For if only those from the Law be heirs, persuasion has been

made void, and the promise annulled!

For the Law accomplishes wrath;

but where there is not a law, neither is there

transgression

Due to that thing

[that his justification was apart from Law],

That Ya-hwuah "justifies" the believing sinner on the

ground of Yahuahshua death, involves His free gift of life.

Rectification/Justification/ Righteousness is from belief,

so that it may be by favor for the promise [of inheritance]

to be assured to all of the Seed, not only to the One from

the Law, rather also to the one from ’Avrâhâ´m’s

persuasion,

who is father of us all!

“They are righteous whom Ya-hwuah declares Righteous”

Luke 1:6.

And they were both righteous in the sight of the mighty

Ones, walking by all the commandments and righteous

acts of Yâ-hwuah, blameless ones. . For it is not the ones

who heed the Law who are just before Yâ-hwéh, rather

those fulfillers of the Law who shall be justified.

My tongue shall speak of thy word - It shall speak of it in

the language of praise; it shall speak of it in making it

known to others.

I see this; I feel it; and, therefore, I will speak of it. My

impression that thy commandments are all righteous is so

deep, that I cannot but speak of them. I must vindicate

them; I must praise thee for them.

And there shall be a highway for the remnant of His

people, Set up signposts, make landmarks; set your heart

toward the highway, the way in which you went.

For it is not the ones who heed the Law who are just

before Yâ-hwuah, rather those fulfillers of the Law [who

shall be justified.

An indication of the righteous decision of Yâ-hwuah for

you to be accounted worthy of the Kingdom of Yâ-hwuah

over which ye also suffer, Even when it is righteous with

Yâ-hwuah to repay oppression to those who oppress you,

But to you that are oppressed, He will make alive with us

at the disclosure of the Sovereign Yâhuwshúa`, the

Deliverer, from the skies amid envoys of His Force,

1 Cor 6:9-11

Or don’t ye understand that unjust ones shall not inherit

the Kingdom of Yâ-hwuah? Do be misled: neither male

whores, nor image-worshippers, nor adulterers, nor

effeminate men, nor males who lie with males as if with

women

WaYiqra (and He Called)18: 22

You shall not lie with a man, as with a woman. That is

detestable.

Nor thieves, nor avaricious ones, nor drunkards, nor

revilers, nor robbers shall inherit the Kingdom of Yâ-

hwuah!

Though some of you were these things; nevertheless ye

were washed, nevertheless ye were purified, nevertheless

ye were justified within the name of Yâ-hwuah

Yâhuwshúa`, the Deliverer, and by the Ruakh of our

mighty Ones.

An Example to follow

Who has ever laided down their life for you,

Tell me if you can,

Yahuahshua died for you

“YES YOU”,

even at the time you were counted among the

unbelievers, trespassers ,male whores, image-worshippers,

nor adulterers, nor effeminate men, nor males who lie

with males as if with women .Nor thieves, nor avaricious

ones, nor drunkards, nor revilers, nor robbers

Because the Anointed One also once did suffer concerning

sins, the Just for the unjust, in order that He might bring

us to the mighty One, having been put to death indeed in

flesh, but made alive in Raukh, in which, He proclaimed it

also having gone to those spirits in prison who formerly

were rebelliously unpersuadable, when once, in the days of

Nóach, the longsuffering of Yâ-hwuah accepted the box

(ark) being prepared,

Inside

which those few (that is, eight souls), were preserved

intact through the waters,

an immersion of which also a Counterpart now rescues us:

not a putting off of the dirt of the flesh,

Rather when you profess Yâ-hwuah unto a good

conscience

a requirement for the mighty One

an immersion through

Yâhuwshúa` the Anointed One’s resurrection,

Who is gone into the heavens at the right hand of the

mighty One, envoys and authorities and forces having

been subjected to Him!

Or don’t you understand that he who is joined to the

whore is one body?“

…For they shall be”

He says:

“for one flesh.”

Yours and my act of faith is in believing the testimony

of Yâhuwshúa…knowing the truth, how lost we are

hurts so much it reaches the place where soul and flesh

meet, the very essence of the Ruakh within us, we are

lost, ashamed, naked, in darkness, we are wallowing in

our own filth, nothing you or I can do will bring us to

the dawn, but the love of Father………..

And yet “’Avíy!”(Our Father) reaches down to us with

arms of forgiveness, of peace, hope a future, a life

eternal, and each star covered night a place called

home

Though some of you were these things; nevertheless ye

were washed, nevertheless ye were purified,

nevertheless

ye were justified within the name of Yâ-hwuah

Yâhuwshúa`,

the Deliverer, and by the Ruakh of our mighty Ones.

Plead your ignorance but it will no longer acceptable

Therefore, as men are offspring of Yâ-hwuah, we ought not to

suppose the mighty One’s Person to be similar to gold or silver

or to a sculptured stone of the workmanship and the

imagination of a son of ’Âthâ´m!

Therefore, as He has overlooked the times of ignorance,

Yâ-hwuah now commands all the sons of ’Âthâ´m that

everyone everywhere must return, For he has established a Day

in which He is about to judge all the earth for justification ,

through the Man Whom He appointed . So He has offered

Himself for everyone to return to persuasion in Him

Yâhuwchânâ´n’s Glad Tidings 12: 32

. And I, when I be lifted up from the earth , I will

draw in all men towards Myself.”

Yâhuwchânâ´n’s Glad Tidings 3: 14

Yet just as Moshéh lifted up the serpent within the

uninhabited land

Numbers 21: 8

Ya-hwuah said to Moshah, “Make a fiery serpent, and set

it on a nec (pole): and it shall happen, that everyone who

is bitten, when he sees it, shall live.”

Standard: a pole to support a banner.

The snake on the pole has become the symbol of medicine,

because it uses a little bit of poison to bring about a cure.

Ya-hwuah did not take away the snakes or even stop

them from biting, because they asked for this. The bites

will still hurt, but they will not die from them. Until we

take a hard look at what is afflicting us, and look to the

Heavens in confession of our wrong, He can hardly help

us, because we would only repeat the error after He bailed

us out. If we looked closely, we would probably see that

what was biting us had our own face on it, for we have

opened the door to what is now punishing us. To

continue the analogy, Ya-hwuah told us to escape the bite

of the usurers by “establishing our own lending

institution”—one in which His community takes care of

each other when in need without charging interest,

thereby subverting the commercial system’s hold on us

through its promise of eventual security if we keep letting

it take everything we have. Why should we not put our

substance into the community we will travel home with,

rather than the one we will leave behind?

Numbers 21:9

Moshah made a serpent of brass, and set it on the pole

(nec - nace): and it happened, that if a serpent had

bitten any man, when he looked to the serpent of brass,

he lived.

Bronze/brass: from the same root as "serpent”, so the

same thing that punished them was what turned out to

heal them—as our exile was again intended to do. The

bronze serpent was an image of the very thing that

afflicted them. Yâhuwshúa`, compared himself to this

serpent on a pole in Yâhuwchânâ´n’ chapter 3, saying he

had to be lifted up in the same way, so that anyone who

puts his confidence in him would not perish, but have

eternal life.

thus it is necessary for the Son of ’Âthâ´m to be lifted up,

[Yshá`Yâhuw 16: 1]

I shall order the Snake to go to the appointed place on

My land, isn’t My pure Mount Tsiyyówn a desolate rock

(çéla`)? Send the Lamb, the Ruler of the Land, from the

rock (çéla`) to the uninhabited land, the Power (’Äl) of the

Mountain of the Daughter of Tsiyyówn;

In His Name

Blessed be, in His name

'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah

bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they

heard that Yâhuwshúa` passed by, cried out, saying, Have

mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa`

stood still, and called them, and said, what will ye that I shall

do unto you they say unto Him, Yâ-hwuah, that our eyes may

be opened. So Yâhuwshúa` had compassion [on them], and

touched their eyes: and immediately their eyes received sight,

and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH

nätzräya

Remember me and pray for me that Yâ-hwuah will be

gracious unto me and be merciful unto my sins which I have

sinned against him. Peace be to them that read and that hear

these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in

the work. Should never preach for hire, or make a secular

traffic of the Ruwach (spiritual work): what a scandal is it for

a man to traffic with gifts which he pretends, at least, to have

received from the Ruwach HaQodesh, of which he is not the

master, but the dispenser. He who preaches to get a living, or

make a fortune, is guilty of the most infamous sacrilege