saheefa - abu haneefah
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1. Note: All our Publications and Videos are conducted and authored bySheikh Muhammad ibn Yahya Ninowy.
2. Videos are available in VHS, VCD, DVD or can be downloaded onlinefrom our web site:http://www.AlHaqq.net
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Saheefa
IN THE OBLIGATORY PORTION OFFIQH ACCORDING TO THE SCHOOL
OF
IMAM ABU HANIFA
(radiyallahu anhu)
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A summary of the obligatory portion of Fiqh
according to the school of Imam Abu Hanifa, in
the matters of salat, siyam, Zakat, hajj, and others.
This text is intended to provide the basic obligatory
knowledge according the Hanafi school of Fiqh. Forproofs and validity of extraction from the Quran
and Sunnah, refer to Hanafi Fiqh references such
as, Al-Hidaya, Rad-Al-Muhtar, and Al-Hashiya by
Imam Ibn Abideen, Imam Sarkhasi compilations,
and other Hanafi Scholars; may Allah have mercy
on them all.
Prepared by the needy of Allahs Mercy
Muhammad bin Yahya Ninowy
May Allah forgive him, his fathers and the
believers.
http://www.AlHaqq.net
Page 47
This publication comes with an
open license to copy, duplicate
and/or distribute at no cost to
you, for the purpose of
propagating the peaceful
message of Islam.
Al Madina Masjid Publications6014 Goshen Springs Road
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January, 2004
For our other FREE publications or copies of our
Videos/CDs, please contact us by Post or Email
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Please see back cover for a list of other publications
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Ijazas of the Author:
Shaykh Muham ma d was given numerous Ijazas in
Hadee th, Fiqh, Tawhe ed , and (Sunni) Tasawuff or
Zuhd/ Ihsaa n am ong other subtop ics and books he
learned. Most of the scholars he studied under
authorized him with an Ijaza, beginning with his
father As-Sayyed Yahya (ma y Allah raise his rank in
Paradise) who fully authorized him in Hadeeth
narration w ith all the Asaa need, and in Tasawuff.
Shaykh Muham ma d was also authorized by ma ny
prominent Shafiiy Scholars of Ahlul Bayt, especially
from Al-Balawi, Al-Attas and others. He was also
authorized by his Quran scholars by way of
Ashaatibiyyah and Adurrah. In addition, the honor
of Ijazas by Sidi Abdullah bin Assidiq, Sidi Abdul
Aziz and Sidi Ibrahim bin Assidiqq Al- Ghumari Al
Hasanis, (radiyallahu Anhum) were of a special
va lue. Some scholars gave him verbal authorization
like as-Shaykh An-Nab han, Shaykh Abdullah
Ashayb ani, As-Sayyed Muhamma d A l-Husayny,and many mo re honorable sc holars whom he had
the honor to study under and learn from in many
different countries, such as Syria, Eygpt, Makkah,
Al-Madina Al-Munawwara, Jordan, Morocco, and
Hadramout.
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TABLE OF CONTENTS
FIQH
1. PURITY AND ABLUTION
4
6
2. WATER
3. MENSTRUATION
6
10
4. NAJASA
5. ISTINJA`
12
13
6. SALAH (PRAYER)
7. SIYAM (FASTING)
13
25
8. HAJJ (PILGRIMAGE)
9. ZAKAT (ALMS)
27
39
10. BONUSSYEDUL ISTEGFAR 44
Please visit our web site for a list of
other publications:
http://www.AlHaqq.net
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FIQH (JURISPRUDENCE)
Terminology and Definitions:
Shari`ah The doctrinal, practical and dispositional regulations which Allah haslegislated through one of His Messengers.
Fiqh The science of extraction of practical religious regulations from their
detailed sources. Fiqh is the practical implementation of Shari`ah through its
human understanding.
Sources of Fiqh
Evolution of Fiqh
1. Fiqh at the time of the Prophet (sallallahu alayhi wa aalihi wa sallam).
2. Fiqh in the time of the Sahabah (Umar, Ali, Ibn Masood, Ibn Abbas) R.A.
Four (4) Imams and their schools
Primary Sources Secondary Sources
Qur'an Consensus (Ijma`)
Sunnah Analogy (Qiyas)
Imam A.H.
Abu Hanifah an-Nu`man ibn Thabit al-Kufi 80-150
Abu `Abdillah Malik ibn Anas al-Yahsubi 93-179
Abu `Abdillah Muhammad ibn Idris al-
Shafi`i
150-204
Abu `Abdillah Ahmad ibn Muhammad ibn
Hanbal al-Shaybani
164-241
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Congratulations!
If youve diligently learnedthe text of this book up to thispoint, youve completed the
2nd portion of theIlm Az Zaroori (Obligatory
Knowledge).
Confident?
Why not test your knowledgeBefore imparting it on
impressionable Muslims?
Please contact us to be testedon this knowledge and to
receive Ijaza (Certificate of
Permission) authorizing you toteach. Please refer to thenext page for the AuthorsIjazas (authorizations) for
this knowledge.
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CHAPTER ONE(PURITY AND ABLUTION)
1.1 Purification (Taharah)
Purification from hadath is necessary to perform prayer and some other acts of
worship. Hadath is divided into two kinds. Hadath Akbar (big filth) and Ha-
dath Asgar (small hadath). Hadath Akbar is what necessitates Ghusl. Hadath
Asgar is what necessitates wudu.
1.2 General Conditions of Purification
Following are the general conditions:
1. To be Muslim
2. To remove anything which prevents water from reaching the part to bewashed
3. To let the water flow on the part to be washed
4. to use purifying water
CHAPTER TWO(WATER)
2.1 Suitable Water
Purity from hadath is permissible with the following water:
1. From the sky
2. From the lakes
3. From the valleys
4. From the springs
5. From the wells
6. From the oceans7. That which has been admixed with something clean such that it changed
one of its properties, such as flood water; or water with which stalwart,
soap or saffron has been mixed, as long as the waters fluidity and viscos-
ity remains unchanged.
As for flowing water, if filth falls in it, wudu is permissible with it, provided
no trace of the filth is seen, because the filth does not remain stationary with
the flowing of the water. For a large pond, of which one end does not move
Page 43
o There is no fitrah due on either of the two masters of a slave co-
owned between two partners.
o A Muslim master pays the fitrah on behalf of his unbelieving slave.
3. The obligation of the fitrah is attached to the rise of the dawn on the Day
of Eid al- Fitr. So, whoever dies before that, his fitrah has not become
wajeb. Whoever accepts Islam, or is born, after the rise of the dawn, his
fitrah has not become wajeb.
9.3.2 Payment1. The fitrah is:
one sa` of wheat, OR
half a sa` of dried dates or raisins or barley.
2. The sa` according to Abu Hanifah and Muhammad is 8 Iraqi ratl.
Abu Yusuf said: it is 51/3 ratl (1 sa` is a volume of 2.03 litres, and
corresponds to approximately 3,149.28g. 1 sa` ~ 4 mudd; 1 mudd ~ 2
ratl; 1 ratl ~ 20 istar; 1 istar ~ 4 mithqal {Radd al-Muhtar}).
It is recommended for people to give out the fitrah on the Day of Fitr before
going out to the prayer place. If they advance-pay it before the Day of Fitr, it
is valid. But, if they delayed it beyond the Day of Fitr, it is not waived, and it
is still an obligation on them to give it out.
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