ruhani - ona internal publication, july 2013

8/9/2019 RUHANI - OnA Internal Publication, July 2013

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ONA Internal Publication July 2013

Project Overview: The RUHANI ( SPIRITUALISTS )

This document provides an overview of the Ruhani-Alevi tariqa , its background and core principals. A very short summary would be that the Ruhani are a fusion of (very) heretical Sufism, and extremeSalafism, with a strong emphasis on spirit worship.

The Ruhani are characterized by:

The Path of Seven Veils Devotion to the Jinn and Angels

Esoteric gnosis and spiritual advancement Obedience to Shaykh Commitment to hardcore violence A belief in the coming Mehdi (read: Vindex)

1. BACKGROUND OF THE GROUP / FOUNDER OF THE GROUP

The founder of Ruhani- Alevi (or Ruhani for short) is Shaykh Muhammad Ramadani, a native ofBaghdad, Iraq. As a boy he was tutored in Quran, hadith, and usul-fiqh by his father Shaykh AhmedRamadani, and was later initiated into the Alevi tariqah by his grandfather Shaykh Abu AhmedRamadani. As a young adult he travelled to Cairo, where he obtained his ijaza degree at Al AzharUniversity. Afterwards, through the grace of Allah, the way to Mecca was made clear, where hesettled for some time and studied with several prominent Salafi shayoukh, including Shaykh BinBaaz, Shaykh Abdullah ibn Jibreen, and Shaykh Abdulaziz al-Kimri. While performingitikaf inMecca, he received powerful visions of the end times, and alhamdullilah was given special knowledgeof ruhaniyya(esotericism), and instructions to prepare for the coming of the Mehdi. Although ShaykhRamadani received much baraka from the Meccan scholars, he was eventually asked to leave due to


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charges of heretical beliefs, and also for his relentless insistence on waging jihad against jews andkufar. Shaykh Ramadani returned to Baghdad, where he taught ruhaniyaaat several prominent sufikhanaqas . Following the American crusader invasion in 2001, the Shaykh took refuge in Somalia,

where he was taken in by true believers and asked to establish a madrassa in Hiraan. Alhamdulillah ,he continues to reside there and gives instruction in Quranic studies, hadith, ruhaniyya , and alsotraining in defensive arts for future mujahideen .

2. CURRENT DEMOGRAPHICSOver the last ten years, the primary Ruhani zawaiya (spiritual centers) have been established by theShaykhs closest mureedsin Somalia, Kenya, and Yemen. In 2007, the Shaykh received permission tospread his teachings beyond the Dar ul-Islam, and tasked his chief mureeds with making daoua topious Muslims. The first zawiya in the lands of the kufar was established in Russia, and

Alhamdulillah the Shaykh has given permission for his mureedsto use the internet to share histeachings with sincere seekers. The Shaykh does not differentiate between males and females forbayah , as the Apostle of Allah (saw) received bayah from both men and women. Most mureeds areSomali and Arab, but increasing numbers of American mujahideenhave come to study with theShaykh.

3. STRUCTURE OF THE GROUP (HIERARCHY, RULING BODY,DIFFERENT BRANCHES OF THE TRADITION)

The central zawiya is located in Hiraan, Somalia. The Shaykhs teachings are very strong, and forreasons of security, he encourages true believers to form their own study halaqas (circle) for study, or

to form a zawiya (lodge) if they are prepared to fully embrace his teachings. The Shaykhcommunicates with the zawaiya through his senior disciples, who offer instruction and guidance toprospective students. Very advanced students are invited to study at the main Ruhani camps inSomalia or Yemen. Shaykh Muhammad Ramadani is the supreme leader of the Ruhani movement,yet even he is a disciple of the coming Medhi.

4. BELIEFS + PRACTICES (THE ROUTINE ACTIVITIES OF AMEMBER, I.E. RITUALS, MEDITATION, ETC.)

Having mastered both Sufism and Salafi schools, Shaykh Ramadani declared that the Sufis possess

the baraka , but lack the conviction of the Salafis, whereas the Salafis have the conviction, but arelacking in baraka . The Shaykh believes that Al-Qaeda and the Taliban have the correct intentionsfor this generation, though their methods are still too soft. As stated above, while in Saudi theShaykh began to receive training in ruhaniyya directly from the jinn and mala ika , and considers thatfor jihad to be successful in this age, the Muslims must work together with the spirits to overcomethe snares of the kuffar.


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THE ROHANI HAS FIVE PILLARS , WHICH ARE:1. The Way of Muamalat (Action). This refers to the conviction that the Ruhani are a tariqa

of action, not mere reflection and isolation. Ruhani are encouraged to be engaged in theircommunities, making daoua to potential candidates, and otherwise subverting the socialsystem.

2. The Way of Jihad (Struggle). The Ruhani actively encourage hardcore violence, as thesoldiers of Islam and the champions of the coming Mehdi. Be it targeted operation withsurgical precision, or mass bombing, the Ruhani call for open warfare on the infidel statesand those who support them. NB. The esoteric meaning of this violence as Udhiha Kabira (major sacrifice) where the slain are considered as offerings to the spiritual patrons.

3. The Way of Futuwwa (Chivalry). The Ruhani follow the classical concept of spiritualchivalry. Honor is of the highest importance, and is inseparable from spiritual advancement.

This manifests in fanatical loyalty to each other, and above all to the Shaykh.

4. The Way of Dawah (Preaching) . The Ruhani are committed to spreading their doctrineof opposition to the kuffar, nasrani, and yehoudi megacultures. This takes place throughpreaching at mosques, online daoua, outreach through charity, and especially via infiltrationand subversion of Salafi and Sufi oriented groups and societies.

5. The Way of Ruhaniyya (Esotericism). The Ruhani believe that true spiritualadvancement cannot come from a limited exoteric reading of the Koran, but rather throughesoteric experience with the true shaykhs, jinn, and angels that live in the akhira . The Ruhaniseeks to gain access to the spiritual powers associated with the living saints, as part of theirjourney to spiritual ascension. They also believe in reincarnation, prior to the Day of

Judgment.


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COMMON PRACTICES Chanting (Dhikr) of spiritual names with crystal prayer beads Study of Quran, Muslim texts Meditation on Talismans / Taweez / Sigils Communion with angels, jinn Sacrifices (animal, etc.) Rigorous physical fitness regimen Self-defense training Taqiyya (concealment of identity, insight roles for infiltration and subversion)

ESOTERIC TEXTS OF THE RUHANI The Ruhani are primarily based on oral tradition from the Shaykh, but also learn such classicalsubjects as the Quran, Hadith, Kalam, and Fiqh (especially of the Hannbali sect). They also studysuch esoteric works as Kitab-i-Aflak (The Book of Stars), the Ghayat l-Hakim(Aim of the Sage), andthe Shams l-Maarif(Sun of Gnosis).

THE PATH OF SEVEN GATES

1. TALIB (Student) The Talib begins at the lowest stage of development, where the self is called nafs al-ammara. Thedisciple at this stage is controlled by their desires, such as lust and wrath, which must be channeledcorrectly. The disciple begins as a student, and is charged with studying the teachings of the Shaykhbefore seeking acceptance as a Murid. The Talib should begin regular exercise and self-defensetraining. The disciple practices Islam completely, if imperfectly. When the disciple is prepared toadvance to the next stage, they contact a Deputy of the Shaykh to ask for guidance on the nextstage.

2. MURID (Initiate) The Murid holds the second stage of development, and possesses the nafs al-lawwama(the criticalself). They seek to identify and eliminate weakness of character and habit. At this point, thedisciple has made contact with the Tariqa, and pledged allegiance formally. They receive guidancefrom the Shaykh (or his Deputy), and must practice rigorous self-correction. Exercise much beincreased, likewise self-defence training. The Murid begins to understand the basics of theRuhaniyya path, and is able to perceive the spiritual patrons of the Tariqa. The Murid practicesIslam completely and with greater understanding. The Murid supports Jihad passively, whereverpossible.


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3. ARIF (Adept) The Arif attains the third stage of development, and is called nafs al-mulhama (the inspired self). Theybegin to acquire knowledge, humility, and courage. At this level, the disciple begins to directly Knowthe akhira and the Shaykh, and to understand the lowest secrets of the path of Seven Gates. Islamis practices completely and without major imperfections. The Arif is encouraged to form a lodgeand to make dawah to Muslims and non-Muslims (who show promise). The Arif has a goodrelationship with the Shaykh and his deputies. Their physical training is that of a professionalsoldier, and he seeks guidance on the secret practices of this stage. If he or she is not alreadymarried, they seek marriage with their Qarin or Qarina (jinn companion). The Arif is completelyloyal to the tariqa, and will not abandon it in any case. The Arif begins to engage actively in Jihad,

wherever possible.

4. MURSHID (GUIDE) The Murshid in its fourth stage of development is called nafs al-motma'inna (the calm self), and ischaracterized by understanding and wisdom. The disciple is at peace, and begins to understand thedeeper secrets of the tradition. He or she is on close terms with the jinn , malaika, and also with theShaykh. At this stage, the disciple is a hardened veteran, capable of great physical and mentalprowess. He or she begins to teach those beneath them on the path. They lead a successful lodge,and prepare to make the journey to Hiraan to commune directly with the Shaykh. The Murshidguides others to Jihad.

5. KHALIF (Deputy)

The Khalif holds the fifth stage of development is called nafs ar-radiyya (the delighting self). At thisstage, the disciple has become an extension of the Tariqa itself, and is a trusted Khalif (deputy) ofthe Shaykh. All but the greatest secrets of the Tariqa and Akhira are known to them. The Khalifenjoys the most intimate relations with the jinn and malaika. They can approach the ghul and ifrit

without fear. They practice Islam completely and perfectly, and offer guidance to the Murshids. They are tasked with guiding the zawaiya (lodges) of a region. They have overcome great physicaltrials, and are beyond weakness and most illnesses. They are able to instruct others with the knifeand the rifle. They become the very weapons of the Shaykh for Jihad.

6. SHAYKH (Elder)

Few will attain the exalted rank of a Shaykh, an elder within the tariqa. Here, they have attained thesixth stage of development, called the nafs al-mardiyya (the delightful self. The Shaykh understandsthe vision of the supreme leader, and of the guiding sultans of the tariqa. The Shaykh has controlover themselves, and practices Islam perfectly. They are a terror to behold in conflict, and thekuffar flee before them. The jinn and malaika seek the company of the Shaykh, and he or she isable to consort with them as desired. The Shaykh knows the vision of the supreme leader, andserves to realize it within the dunya.


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7. SHAYKH AL-KAMALLittle is said of this rank, as there are only one or two at any time. The Shaykh al-Kamal is perfect inall things, and guides the Tariqa. Through constant colloquia with the angels and jinn, he or she isless of the dunya, and more of the akhira. Their only interest in the dunya is to guide others toperfection. The Shaykh al-Kamal is the Khaleel of the Red and Black courts.

SPIRIT PATRONS OF THE RUHANI The Ruhani have 7 celestial (angelic) patrons and 7 terrestrial (jinn) patrons, namely:

(CELESTIAL)1. the Sun (al-Shams),2. the Moon (al-Qamar),3. Mercury ('Utarid),4. Venus (al-Zuhara),5. Mars (al-Mirrikh),6. Jupiter (al-Mushtari) and7. Saturn (Zuhal)

TERRESTIAL (names vary per region)1. MUDHIB rules over Sunday;

2.

MURRAH rules over Monday;3. SULTAN AHMAR rules over Tuesday;4. BARQAN rules over Wednesday;5. SHAMHURISH (el-Tayyar) rules over Thursday;6. ZOBA`AH (el-Abiad) rules over Friday;7. SULTAN ASWAD rules over Saturday

ONA ADAPTED Queen Zagannia Sheikh Ashruaj

ACTION PLAN Tumblr site for recruiting ( http://ruhanitariqa.tumblr.com/ ) Heavily tagged articles (Salafi, Sufi) Supposed location (Hiraan, Somalia)

o Email address (pending - Hotmail was shut down, new account in progress)
http://ruhanitariqa.tumblr.com/http://ruhanitariqa.tumblr.com/http://ruhanitariqa.tumblr.com/http://ruhanitariqa.tumblr.com/

ruhani - ona internal publication, july 2013

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