renaissance allegory

43
The Primavera by Botticelli, c.1482 Sunday, 6 March 2011

Upload: jon-nicholls

Post on 17-May-2015

965 views

Category:

Documents


0 download

TRANSCRIPT

Page 1: Renaissance allegory

The Primavera by Botticelli, c.1482

Sunday, 6 March 2011

Page 2: Renaissance allegory

Themes:

Classical mythologyNature (Botany)Spring (The Weather)MarriageLove (Platonic)Re-birth (Renaissance)Poetry

Sunday, 6 March 2011

Page 3: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

Sunday, 6 March 2011

Page 4: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

Sunday, 6 March 2011

Page 5: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

Sunday, 6 March 2011

Page 6: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

Sunday, 6 March 2011

Page 7: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

Sunday, 6 March 2011

Page 8: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

Sunday, 6 March 2011

Page 9: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

Sunday, 6 March 2011

Page 10: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

Sunday, 6 March 2011

Page 11: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

Sunday, 6 March 2011

Page 12: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

male

Sunday, 6 March 2011

Page 13: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

malemale

Sunday, 6 March 2011

Page 14: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

malemale

female

Sunday, 6 March 2011

Page 15: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

malemale

female female

Sunday, 6 March 2011

Page 16: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

malemale

female female

Sunday, 6 March 2011

Page 17: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

malemale

female female

Sunday, 6 March 2011

Page 18: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

malemale

female female

Sunday, 6 March 2011

Page 19: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

malemale

female female

Sunday, 6 March 2011

Page 20: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

malemale

female female

Sunday, 6 March 2011

Page 21: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

malemale

female female

Technique:

balanceorder

harmonyframingrhythmcontrol

structuresymmetryrepetition

Sunday, 6 March 2011

Page 22: Renaissance allegory

The Primavera by Botticelli, c.1482

Composition

malemale

female female

Technique:

balanceorder

harmonyframingrhythmcontrol

structuresymmetryrepetition

Effects:

flowingsinuous

serpentinegentle

gracefuldelicatevibrant

mysteriousidealised

Sunday, 6 March 2011

Page 23: Renaissance allegory

The Primavera by Botticelli, c.1482

The Gaze

Sunday, 6 March 2011

Page 24: Renaissance allegory

The Primavera by Botticelli, c.1482

The Gaze

Sunday, 6 March 2011

Page 25: Renaissance allegory

The Primavera by Botticelli, c.1482

The Gaze

Sunday, 6 March 2011

Page 26: Renaissance allegory

The Primavera by Botticelli, c.1482

The Gaze

Sunday, 6 March 2011

Page 27: Renaissance allegory

The Primavera by Botticelli, c.1482

The Gaze

Sunday, 6 March 2011

Page 28: Renaissance allegory

The Primavera by Botticelli, c.1482

The Gaze

Sunday, 6 March 2011

Page 29: Renaissance allegory

The Primavera by Botticelli, c.1482

The Gaze

Sunday, 6 March 2011

Page 30: Renaissance allegory

The Primavera by Botticelli, c.1482

The Gaze

?

Sunday, 6 March 2011

Page 31: Renaissance allegory

The Primavera by Botticelli, c.1482

The Gaze

??

Sunday, 6 March 2011

Page 32: Renaissance allegory

Allegory:

An allegory is a device used to present an idea, principle or meaning, which can be presented in literary form, such as a poem or novel, or in visual form, such as in painting or sculpture. Allegory communicates its message by means of symbolic figures, actions or symbolic representation.

Sunday, 6 March 2011

Page 33: Renaissance allegory

The Primavera by Botticelli, c.1482

Allegory

Sunday, 6 March 2011

Page 34: Renaissance allegory

The Primavera by Botticelli, c.1482

Allegory

Zephyrus

Sunday, 6 March 2011

Page 35: Renaissance allegory

The Primavera by Botticelli, c.1482

Allegory

Zephyrus

Chloris

Sunday, 6 March 2011

Page 36: Renaissance allegory

The Primavera by Botticelli, c.1482

Allegory

Zephyrus

Chloris

Flora

Sunday, 6 March 2011

Page 37: Renaissance allegory

The Primavera by Botticelli, c.1482

Allegory

Zephyrus

Chloris

The GracesFlora

Sunday, 6 March 2011

Page 38: Renaissance allegory

The Primavera by Botticelli, c.1482

Allegory

Zephyrus

Chloris

The Graces

Mercury

Flora

Sunday, 6 March 2011

Page 39: Renaissance allegory

The Primavera by Botticelli, c.1482

Allegory

Zephyrus

Chloris

The Graces

CupidMercury

Flora

Sunday, 6 March 2011

Page 40: Renaissance allegory

The Primavera by Botticelli, c.1482

Allegory

Zephyrus

Chloris

VenusThe Graces

CupidMercury

Flora

Sunday, 6 March 2011

Page 41: Renaissance allegory

Platonic Love:

The term amor platonicus was coined as early as the 15th century by the Florentine scholar Marsilio Ficino. Platonic love in this original sense of the term is examined in Plato's dialogue the Symposium, which has as its topic the subject of love or Eros generally. With genuine platonic love, the beautiful or lovely other person inspires the mind and the soul and directs one's attention to spiritual things. One proceeds from recognition of the beauty of another to appreciation of beauty as it exists apart from any individual, to consideration of divinity, the source of beauty, to love of divinity.

Sunday, 6 March 2011

Page 42: Renaissance allegory

The Birth of Venus by Botticelli, c.1486

Sunday, 6 March 2011

Page 43: Renaissance allegory

Patronage:

Along with Da Vinci and Michelangelo, Botticelli was supported by Lorenzo de’Medici, a member of the ruling family of fifteenth century Florence, Italy. Lorenzo, while a poor business man was successful at promoting the arts and philosophical learning. He secured patrons for his favoured artists; he supported Neoplatonic debate that fuelled the development of humanism. Lorenzo’s humanistic influence in Botticelli’s work can be seen in the neopagan themes in his most famous paintings, The Birth of Venus and Primavera. A few of his earlier religious works include members of the Medici clan-- for example, portraits of Cosimo, Giovanni and Giuliano de’ Medici appear in the Adoration of the Magi.

Pope Sixtus IV was briefly a patron of Botticelli. Sixtus IV summoned him to work on the Sistine Chapel. Scenes from the Life of Moses is one of the frescos he painted on the north and south walls of the chapel. His paintings in the Sistine Chapel did not achieve the fame of those completed by Michelangelo, and in fact are not considered some of his best work.

Sunday, 6 March 2011