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PROISTAMENOS MESSAGE

THE VOICE OF ONE CRYING IN THE WILDERNESS

“I AM THE VINE, YOU ARE THE BRANCHES” (John 15:51)

JANUARY 2010 VOL. XXXI, NO. 01

In a world where so-called leaders and potentates of all types govern us from time immemorial, people have difficulty in accepting the fact that ultimately and above all, God rules. We, their subjects, (and yes we are considered such by many “public servants”) see only the quest for power by the few who are captivated by the desire to subjugate others, to acquire riches which satisfy their greed and lust and who seldom truly serve the citizens whom they govern. Yet, in truth, whether we want to believe it or not, God’s hand is on the world’s steering wheel. The Creator does not abandon us to our “fates”. In His infinite wisdom God is leading those who do accept Him to become the “leaven” that transforms this world which is under the oppresive “tyranny of the devil”, into a new world order where God’s kingdom is to be manifested in glory. Throughout history God has revealed Himself to those who trusted and believed in Him. He has spoken through them and they have manifested their love and devotion as faithful ambassadors of his word and will. Above all they did not fail Him; even when it meant that they must give their most prized possession, their very life. St. John the Forerunner and Baptist, was such an illustrious figure. His mission was carried out with great dedication and with a singular purpose; to “prepare the way of the Lord”. John’s task was to smooth out the road, to put on fire the hearts of those who trusted him and turned to him for guidance and lead them to the one who will “baptize (them)with the Holy Spirit.” His steadfast adherence to truth attested by his own fidelity

to his God -ordained assignment, brought about the conversion of many. Although his life was cut short, the Forerunner succeeded in his mission. John was sent from God, and called to the task of a prophet. The desolate desert was his pulpit. In its stillness and utterly stark and inhospitable environment, his thundering voice of repentance echoed constantly until it reached a people yearning to be set free from all that held them bondage. His message resonated with many who turned around their lives and received their just reward. The greatness of the Baptist was enshrined in his humility and his desire to fulfill his appointed mission. He always pointed to the Christ, and his entire life was a radical, constant turning from self to Christ. In the presence of this theophany he would proclaim “He (Christ) must increase, I must decrease”. As members of this community of faith, which is especially honored by bearing the name of the Baptist of our Lord, we are called to emulate the example of the Forerunner. How do we that? By sharing his unshakeable faith, his devotion, his love, and by our daily struggles to be found worthy of our divine calling. Celebrating with hymns of praise his sacred memory, let us rededicate ourselves to living our life with a deep and abiding faith in the Lord ,whom the Forerunner faithfully

THE VINEYARD A MONTHLY PUBLICATION OF

ST. JOHN THE BAPTIST GREEK ORTHODOX CHURCH, ANAHEIM, CALIFORNIA

EDITOR: FATHER JAMES S. DIAVATIS

***************** REV. FR. JAMES S. DIAVATIS, PROTOPRESBYTER

REV. FR. NICHOLAS ANDREWS, OIKONOMOS

Parish Council President............................................................................. Harry Benetatos Philoptochos President .................................................................................. Mary Ohanian Religious Education........................................................Patricia Bangos & Kaliope Attard Chantor ...................................................................................................... .John Mestakides Sexton .........................................................................................................Theofilos Russos Senior Citizens (St. John=s Goldens Stars) ...................................................... Freda Chrest Organist/Choir Director ...................................................................................Elsa Libowitz Office Manager ........................................................................................... Sarah Smathers Secretary ..................................................................................................... Anna Prasongsy Custodian ..............................................................................................................Jose Perez

Schedule of Sunday Worship Services Orthros & Divine Liturgy.....................................9:00 A.M.

Memorials at Conclusion of Divine Liturgy

Fellowship in Church Hall Following Divine Liturgy

WEEKDAY/HOLY DAY SERVICES......9:00 A.M.

Parish Programs

ALTAR BOYS - Each boy serves in the Altar once every four weeks. BIBLE STUDY - Tuesdays 11:30 A.M.

CHILREN’S GREEK CLASS - Tuesdays - 4:00 P.M. CLASS FOR THOSE ENGAGED TO BE MARRIED - As scheduled.

CLASS ON THE ORTHODOX FAITH - Wednesdays - 7:00 P.M. FOLK DANCE GROUPS - Rehearsals Sundays - 1:00 P.M.

J.O.Y - 3rd Sunday of the Month Little Angels & H.O.P.E - 2nd Sunday of the Month G.O.Y.A - 1st Sunday and 3rd Friday of the Month

Y.A.L - To be Announced PHILOPTOCHOS SOCIETY - First Wednesday of the month - 7:00 P.M.

RELIGIOUS EDUCATION - September to June each year. CHOIR - Thursdays 7:00 P.M.

ST. JOHN=S GOLDEN STARS - Meets informally.

Now on the internet at: http://www.stjohnanaheim.org

ARE WE DENYING CHRIST? …and Thomas answered Him “My Lord and my God” (John 20:28)

By Father Nicholas

In the history of those who have followed Christ, there were a number of people who, at one point, because of their weakness, denied Christ. Just prior to the events leading to the Passion and crucifixion of our Savior, there were two disciples who, because of their fear/ disillusionment/disappointment, denied Christ. We are speaking, of course, of Peter and Judas. Peter’s denial was a result not only of his fear of being associated with Christ’s entourage, therefore being subjected to punishment or death, but also his disillusionment with Christ when Christ announced that he will be delivered to lawless men and be crucified. Judas’ denial was also a result of disillusionment, and well as avarice. Judas’s perception of the Savior was that of a mighty ruler, who would use his power to destroy the Roman nation, and therefore was disillusioned when Christ, as was Peter, when Jesus announced that He will be delivered up to lawless men to be crucified. Following His resurrection, when Christ appeared to His Disciples for the second time, (The Gospel tells us that Thomas was not present at Christ’s fist appearance.) proved to Thomas (who is often called “The doubting Thomas) that He had truly risen in order that Thomas may be reinstated back to his original state of belief, as he had withdrawn into isolation following the crucifixion of Christ; due again, to disillusionment. However, in his isolation, Thomas could not come up with an answer in order to resolve his disappointment with Christ. The answer was revealed to him when he returned back into the community of fellowship with the other disciples i.e. the Church. It is there that he meets up with Christ. Christ personally speaks to him on a one to one basis and asks him to look at His hands where the nails had been placed, as well as to place his finger in His side where the soldiers had thrust the lance into His side, “so that you won’t become an unbeliever, but a believer. It is important to note that in Thomas’ profession of faith; he not only validates Christ’s bodily Resurrection from the dead, but also acknowledges the two natures of Christ; that of the human, as well as that of the Divine. Many times, due to our human nature, like Peter, Judas, as well as Thomas, consciously or unconsciously, both isolate ourselves from Christ, as well as deny Him. How do we do this? We come up with excuses for not attending the various sacred services that are offered by our church throughout the year, and in doing so; miss the opportunity to participate in the sacraments of our church, such as Holy Confession, as well as Holy Communion. We allow other activities, such as sports or parties, to take priority over our spiritual development. And consciously or unconsciously, we pass this distortion of priorities on to our children, through our own example. Many times we don’t take even a few minutes during the course of our day to pray for God’s guidance and protection. Many people are embarrassed to make the sign of the Cross in public, such as in a restaurant, or at a home of a non-Orthodox. We avoid using the phrase “Merry Christmas” and instead say “Happy Holidays” so that we are “politically correct”. Many times, we break the Ten Commandments either actively or passively, by not confronting the people who are break them, such as not reporting a crime that we witness, as for example, people who are stealing money or other material objects from business organizations; because these people are our “friends” and we don’t want to “squeal” on them. As a result, we become part of that crime. Many times we become angry and/or disappointment at God because the outcome of our prayers was not what we wanted or expected. As human beings, we cannot even begin to comprehend God’s wisdom, and realize that God grants only those petitions of our prayers that are unto our salvation, and not unto our harm or destruction. We cannot even begin to understand God’s will and providence. It is precisely for this reason that we must wholeheartedly, and without any reservation, totally put our faith in God. We must not allow our human weaknesses, whatever they may be, doubt, fear, anxiety, etc., to get the best of us and compromise our faith. In those times that our faith begins to waver, as did Peter’s as he was walking on the water, in an effort to meet Christ, and the storm broke out, Peter began to sink because of his fear. Let our faith be reinforced by the name “Emmanuel” that we hear during the celebration of Christ’s birth; “God is with us” Amen!

Philoptochos News

“Help carry one another’s burden; in that way you will fulfill the law of Christ.” Gal. 6:2

HAPPY NEW YEAR!

Philoptochos hopes that you had a blessed Christmas with family and friends. Happy New Year to all! My warmest wishes to each of you and your families for the New Year, enjoying good health, happiness and peace. Our December General Philoptochos meeting had a great turn out. The evening was filled with good friends and Christmas spirit. The ladies outdid themselves bringing a great array of delicious food and pastries. Everyone was very generous in bringing toys, clothing, gift cards for the children at the Halcyon Anaheim Interfaith Shelter. Halcyon was very grateful for the wonderful outcome of these gifts. Their homeless families with children will be the recipients of Philoptochos’ generosity. Our thanks to all of you for your generous contributions of money and gifts to help us with our program of taking care of many families that have great needs. Thank you to our Sunday School children, teachers and directors for helping us this year with your monetary donations. It was great being your partner in this wonderful endeavor. To those who attended the Golden Stars Christmas luncheon, were treated to a delicious lunch provided by Philoptochos and catered by Spiros restaurant. Nick and his staff did an outstanding job. Thank you to Freda Chrest, chairman, her committee for making sure everything was perfect, for the beautiful tree decorated by Liz Hadjis, to the table settings and to the wonderful entertainment provided by Gabriela Kolias, John Mestakidis and Elsa Libowitz on the piano. We heard wonderful Greek Christmas songs, enjoyed singing along and the beautiful voices of Gabriella and John. Philoptochos is very blessed with so many kind and generous friends. Our Philoptochos member, Marcia Melanitis, who works for Kindred Hospital, provided Philoptochos with 39 turkeys to give to our needy families. These families have great needs, some of the children eat only one meal a day, some live in cars, some in motels. The families receive a turkey and a food gift card, other families, due to their living situation, receive the market food gift cards so they can purchase the items they need to feed their families. Thank you Marcia for being instrumental for us to receive the wonderful gift of so many turkeys. VASILOPETA: January 10, 2010: The traditional celebration of the Vasilopeta will be held Sunday, following church service. The proceeds of the sale of these delicious breads are earmarked to assist St. Basil’s Academy. We would appreciate your donation of this special pites. Please bring them to the church hall on Sunday, January 10th so the ladies can prepare them for selling. MEMBERSHIP TEA: Saturday, January 23, 2010: We cordially invite everyone to attend our Membership Tea held in our Fellowship Hall. The Philoptochos Board and members provide a wonderful lunch and our chairman, Christina Dourbetas, has a terrific event planned for this afternoon. We encourage the ladies to join this worthwhile society. I cannot say it enough times, the joy you will receive in serving and the lovely people you meet and make lifelong friends. If you cannot be active at this time, please be supportive.

JANUARY 2010St. John's Monthly Calendar

Sunday Monday Tuesday Wednesday Thursday Friday Saturday

1 2

3 4 5 6 7 8 9

10 11 12 13 14 15 16

17 18 19 20 21 22 23

24 25 26 27 28 29 30

31

New Year's Day

Sunday beforeTheophany,

Orthros & Liturgy,9AM

GOYA Mtg.,12:15PM

The Royal Hoursof Theophany andLesser Service of

the BlessingWaters,

Orthros & Liturg-y, 9AM

HOLYTHEOPHANY,

9AMGreat Vespers of

St. John, 7PM

Choir Practice,7PM

Synaxis of Johnthe Baptist, 9AM

Greek DancePreview

Sunday afterTheophany,


VasilopetaSunday

Bible Study,11:30AM

Greek School, 4PM

Orthodox FaithClass, 7PM

Choir Practice,7PM

15th Sunday ofLuke (Zacchaeus),


Bible Study,11:30AM

Greek School, 4PM

Parish CouncilMtg., 7PM


Choir Practice,7PM

Membership Tea

Sunday of thePublican and

Pharisee,Orthros & Liturgy,

9AMPhiloptochos

Sunday & Hum-anitarian Award

Bible Study,11:30AM

Greek School, 4PM


Choir Practice,7PM

Three Hierarchs,9AM

Sunday of theProdigal Son,


FDF

FDF

December 09S M T W T F S

1 2 3 4 56 7 8 9 10 11 12

13 14 15 16 17 18 1920 21 22 23 24 25 2627 28 29 30 31

February 10S M T W T F S

1 2 3 4 5 67 8 9 10 11 12 13

14 15 16 17 18 19 2021 22 23 24 25 26 2728

JANUARY 2010

Sunday, January 3, 2010 Sunday before Theophany,

Orthros & Divine Liturgy, 9AM

Tuesday, January 5, 2010 The Royal Hours of Theophany

and Lesser Service of the Blessing of the Waters, 9am

Wednesday, January 6, 2010

Holy Theophany, 9am Great Vespers of St. John, 7PM

Thursday, January 7, 2010

Synaxis of John the Baptist, 9am

Sunday, January 10, 2010 Sunday after Theophany,

Orthros & Divine Liturgy, 9am

Worship Services

PROSFORO SCHEDULE January 03 Mrs. Demetra Klentos January 05 Mrs. Voula Kitsigianis January 06 Mrs. Voula Kitsigianis January 07 Mrs. Joanne Kalogeropoulos January 10 Mrs. Katherine Glavas January 17 Mrs. Anastasia Mandas January 24 Mrs. Eleni Kousoulas January 30 Mrs. Alexandra Margias January 31 Mrs. Alexandra Margias **PLEASE NOTE: If you are unable to bring the Prosforo on your designated date, please call Joanne Kalogeropoulos at (714) 991-8126. Thank you.

WOMEN WHO LOVE TO BAKE!!!! We are looking for additional volunteers to help in this vital and ongoing aspect of Orthodox Church life. If you like to bake, and are willing to offer the Prosforo for Communion, please call the church office at (714) 827-0181, or Joanne Kalogeropoulos at the numbers listed above.

Sunday, January 17, 2010 15th Sunday of Luke (Zacchaeus),


Sunday, January 24, 2010 Sunday of the Publican and Pharisee,


Saturday, January 30, 2010 Three Hierarchs, 9AM

Sunday, January 31, 2010

Sunday of the Prodigal Son, Orthros & Divine Liturgy, 9am

Church Registry JANUARY 2010

WEDDINGS

November 1, 2009 PETER JORDAN &

SOPHIA LAMBIDES Sponsor: Evangeline Mitchell

BAPTISMS

December 23, 2009

EVANGELINE LORAINNE HILE Proud Parents:

Erik & Stamatia Joanne Hile God Parent:

Peter & Sophia Jordan

MEMORIALS

December 20, 2009 MARY GEORGE - 40 Year NIKOLAS VOVOS - 40 Day

VASILIOS SKLAVOUNOS - 13 Year STAVROULA SKLAVOUNOS - 32

Year DEAN SOLES - 40 Day

FELL ASLEEP IN THE LORD

November 25, 2009

VIRGINIA DILWORTH

December 14, 2009 CONNIE ANDROS

Trying something new...watch the mail in January for NEW stewardship envelopes. These will be sent monthly rather than a booklet for the year. This year, for 2010, there will be no envelopes to pick up at church. As always, you can make stewardship donations without your envelope or envelope number simply by designating "Stewardship" in the memo of the check. It's also a good idea to designate for which year the donation is to be credited. If you have questions, call the church office and Sarah will be happy to

All submissions for the Vineyard must be submitted by the 15th

of the previous month.

ST. JOHN’S GREEK FESTIVAL

SAVE THE DATE

MAY 21, 22, 23

Please visit our festival website, www.ocgreekfest.com

Parish Programs 2010

ADULT CLASS ON THE ORTHODOX FAITH

Wednesday Evenings 7-8:30PM

CHOIR (ADULT) Practice is held Thursdays7-9PM

All are invited to join and offer praise to God through the gift of singing.

Contact Elsa Libowitz

GREEK FOLK DANCING Every Sunday, 1PM

GREEK SCHOOL Children - Tuesday 4PM

GREEK ORTHODOX YOUTH OF AMERICA (G.O.Y.A)

For all teenagers ages 12 - 17. 1st Sunday & 3rd Friday of the Month

G.O.Y.A BASKETBALL Registration to be held October 4

YOUTH ADULT LEAGUE ORTHODOX CHRISTIAN

FELLOWSHIP Contact George Futris at St.JohnYAL.org

PROSFORO MINISTRY Bread for Holy Communion

Please consider making and offering the prosfora on Sundays.

Contact: Joanne Kalogeropoulos

ADULT BIBLE STUDY Tuesday Mornings

11:30AM-1PM

ACOLYTES Young men ages 9 & up are invited to

participate in this sacred ministry. Each group serves once every four weeks. Contact Fr.

PHILOPTOCHOS SOCIETY Meets the first Wednesday of

every month at 7PM.

JUNIOR ORTHODOX YOUTH (J.O.Y.) 3rd Sunday of the Month, 12:15PM

PRE-MARITAL CLASS This is a diocese requirement for all persons

wishing to marry in the Church.

ST. JOHN’S GOLDEN STARS For retired parishioners.

Meets informally as announced.

RELIGIOUS EDUCATION (SUN. SCHOOL)

LITTLE ANGELS YOUTH PROGRAM & H.O.P.E YOUTH PROGRAM

2nd Sunday of the Month, 12:15PM

JR. CHOIR First Sunday - Practice

Second Sunday - Sing in the Choir Loft 9:45AM

Y.A.L. BIBLE STUDY This class has been cancelled.

Church School News January 2010

Happy New Year to all of you! We hope that you were able to be with us during our Christmas pageant. The students had a great time re-enacting the birth of our Lord and singing traditional Christmas carols. We hope you enjoyed the production. After that, the students invited all those attending to refreshments in the hall, complete with hot cocoa and hot apple cider. The students had a great time enjoying the refreshments, making crafts in our Craft Shop and greeting Santa. It was a wonderful way to celebrate Christmas together. During Thanksgiving, our Church School partnered with St. John’s Philoptochos to feed the needy. Our students donated $114 in the month of November. We combined this money with what the Philoptochos raised and with that, we were able to feed 60 families. We all felt good that we helped these families who may have gone without on Thanksgiving, if it were not for our donations. Because of that, we decided to help additional families at Christmas. We, again, partnered with the Philoptochos and raised additional money to help needy families. Our students wanted to help these families have a nice Christmas. Now that we are starting a new year, we are also making plans for the rest of our Church School year. Beginning this month, our schedule has changed. We now begin class after communion. Again, the purpose of this is so that our children will be sitting and listening to the Gospel and participating in the Divine Liturgy with their families. After Holy Communion, the students leave and join their teachers and classmates in their classroom. They will remain there until Church School is dismissed at 12:00. Because of the shortened class time, we are asking that parents please refrain from pulling their children out of class early. It cuts down on the time they have for religious education and it also disrupts the class. When class is over, the teacher will dismiss their class. Please wait until the class is dismissed before picking up your children. If you know that you will need to pick up your child early, please send a note to the teacher with your child that day. Also, please be on time for Church so that you and your child(ren) can hear the word of God together since this is an important part of the Holy Eucharist. Coming events include an essay and art exhibit. Students will submit projects that they have worked on. Details will follow. If you have not joined us for Church School yet, we hope you will soon. The students learn so much valuable information. They also make wonderful friends. We hope to see you soon. To all our Church School students and families, we wish you all a happy and health New Year. Kally Attard and Patricia Bangos, Directors

YOUTH CORNER

G.O.Y.A

SUNDAY, JANUARY 3 - Regular Business meeting

LITTLE ANGELS AND H.O.P.E MINISTRY

Due to Vasilopeta Sunday, the next meeting of the Little Angels and HOPE ministry will be rescheduled for Sunday, February 14th.

J.O.Y

Because of scheduling conflicts with F.D.F., the next date, time and venue of the JOY ministry will be announced at a later date.

ACOLYTES

Each team will continue to serve one Sunday each month. If there are any young men between the ages of 9-18 who wish to serve in the Altar, please see Fr. Nicholas. We could definitely use the help.

Y.A.L Due to the lack of interest and participation, the Bible Study class that had been scheduled on the first Monday night of the month has been cancelled. The Tuesday morning Bible Study class will continue to meet, as usual, at 11:30 A.M. on Tuesday mornings.

Religious Education Calendar 2007-2008 Class Schedule

ACOLYTES OF ST. JOHN THE BAPTIST 2010

TEAM 1 TEAM 2

Yianni Vestakis

Armodios Vestakis Nick Basdakis George Dalis

Nicholas Foutris Sotirios Eliopoulos

Kosta Dalis

Dimitri Pappas Bradley Jung

Kyriakos Alyousef Michael Bangos Kyriakos Psaras

Stephen Stylianides

January 24, 2010 February 21, 2010

January 3, 2010 January 31, 2010

TEAM 3 TEAM 4

John Hourigan

Stefan Malmlund Alexander Malmlund Christos Malmlund

Antonio Georgakopoulos Carl Cantonis Aleko Culp

George Alexopoulos

Niko Begakis Argirios Alexopoulos

Speros Mantas Dimitri Dimopoulos

Paul Stephens Kyle Manes



1.) The Divine Liturgy begins promptly at 10:00 AM. Please be vested no later than 10:05 AM. 2.) Clothing preference is white (or light) shirt and tie with dark shoes. NO SNEAKERS PLEASE.

T hroughout the centuries there have been but few that have been recognized as Apostles or missionary saints. During His life on earth, our Lord and Savior Jesus Christ called the Twelve and the Seventy to

become His apostles. Due to their pivotal role in the spreading of the message of Christ, the Apostles are listed first among the six categories of saints. The Prokeimenon that is sung in the Plagal of Tone Four notes: “Their sound has gone forth into all the earth, and their words unto the end of the world.” In His Great Commission to the Holy Apostles Jesus said: “Go, therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age” (Matt 28:19-20). In fulfilling the Lord’s Great Commission they succeeded in carrying out His message of salvation to the entire world. They became His representatives on earth and, in so doing, they bore witness to Him, they taught the world how He lived, what He said, and what He accomplished. We, the stewards of the Christian Orthodox Church, are fortunate to be the beneficiaries of the stewardship offered by the Holy Apostles. The lives and works of the Twelve Holy Apostles are more familiar than those of the Seventy. For this reason, we wish to highlight the life of the Holy Apostle Barnabas, one of the Seventy. Born to a wealthy family on the beautiful island of Cyprus, he has named Joseph. His parents offered him every opportunity to progress in life. He was sent to study under the renowned rabbinical scholar Gamaliel and his schoolmate was Saul, later to become the Holy Apostle Paul. Having traveled to Jerusalem, he visited his cousin, St. Mark the Evangelist. Barnabas had a great desire to study religion and he readily became a Christian and joined the other Apostles. We read in the Book of Acts: “Joseph, who was also named Barnabas by the apostles (which is translated Son of Encouragement), a Levite of the country of Cyprus, having land, sold it, and brought the money and laid it at the apostles’ feet” (Acts 4:36-37). Along with the Apostles Paul and Mark, Barnabas preached in many lands. Among the places where He spread the Good News were: Syria, Asia Minor, Greece, Egypt, Jerusalem, Rome, and his homeland of Cyprus. It is accepted by many that the Apostle Barnabas was the first to preach Christ in Rome and Milan, Italy. Following a short period as the Bishop of Milan, he returned to Cyprus to preach Christ in his native land. Under his guidance, the Church progressed in faith and many came to accept Christ in a predominantly pagan environment. The success of his ministry brought the anger from the non-Christian authorities and he was arrested, tortured, and burned to death. It is said that the Christians of Cyprus buried him next to St. Mark in the city of Salamis, “holding a copy of the Holy Gospel of Matthew that he had transcribed with his own hand.” The Holy Apostle Barnabas was greatly respected by the other apostles. It was said that he possessed the ability to bring consolation and encouragement to others and for this reason, was given the name Barnabas. He was recognized for his enthusiasm to preach the Good News and possessed such noble qualities like kindness, sympathy, and generosity. Luke the Evangelist describes Barnabas as: “…a good man, full of the Holy Spirit and of faith…” (Acts 11:24). What a marvelous example of Christian Orthodox Stewardship. Through the intercessions of the Holy Apostle Barnabas may Jesus Christ our Lord, God, and Savior bless us with these same qualities of Stewardship.

The Stewardship of the Holy Apostle Barnabas - June 11

“Welcome Irene, Servant of God. Proceed to the Imperial City in joy because the convent of Chrysovalantou needs you in the community.”

This welcoming of the saintly hermit Ioannikos was rendered to a beautiful young lady from Cappadocia named Irene. It was the ninth century, the most beautiful and virtuous young women were being summoned to Constantinople so that Empress Theodora’s son, Michael, could choose a wife. Irene was from an aristocratic family of Cappadocia and she gladly accepted the invitation. The envoys of the Empress were impressed with Irene’s presence and were confident that she would be chosen to be the future emperor’s wife. While traveling to Constantinople, Irene asked to visit Ioannifkos, a holy recluse who lived on Mt. Olympus in Asia Minor. The saintly hermit possessed the gift of spiritual insight and foresaw not only the arrival of this young girl but also her future role in the life of the convent of Chrysovalantou. When Irene arrived in the Imperial City she was greeted by her relatives. In the meantime, however, it had been arranged for young Emperor Michael to marry another girl. Far from being disappointed, Irene gave thanks to God who had led the Emperor to make this decision. Remembering the hermit’s prophecy Irene visited the holy convent of Chrysovalantou. She was so impressed with the environment of the monastery that she freed her slaves, gave all her wealth to the poor, and entered the convent. While in the monastery, this young aristocratic girl served the community with humility and obedience. Not once did she reminisce about her past and she cheerfully accepted the most despised tasks of the day-to-day chores in the convent. In accordance with discipline of the monastery, she read the lives of the saints and was impressed with the life of the great Arsenios who taught a discipline of nightlong prayers. She requested permission to emulate this teaching regarding prayer. Her devotion to communicate with God through prayer enabled her to stand for 24 hours without movement. Through abstinence and prayer, she was now totally free of worldly temptations. So great was her devotion to God that she was blessed with the Holy Spirit in the manner of St. Paul, living no more according to the flesh, but so dwelling in Christ and Christ in her that she appeared transfigured to those who sought her spiritual counsel. In time, the Abbess of the monastery would die breathing her last wishes to the nuns who had gathered in her cell. She said, “Do not lament my departure for in my successor you have a leader who is wiser than I. Be obedient to her, this daughter of light, lamb of Christ and vessel of the Holy Spirit. Do not accept anyone but Irene.” Then closing with the words: “Glory to you, O Lord, in your mercy” she committed her soul to the care of the angels. Irene would become the spiritual mother of the convent and she increased her prayer life and received wisdom from above to lead her community. The Holy Convent of Chrysovalantou grew and enriched the lives of many pilgrims who would seek the humble guidance of Irene. There are many miraculous stories that pertain to the life of St. Irene. People from all walks of life experienced a renewal of faith when they spoke with her and followed her advice. We, too, can be strengthened in our faith if we consider the lives of the saints. The life of St. Irene Chrysovalantou offers Christian Orthodox stewards the opportunity to understand that our involvement in the Church is an expression of faith. We are expected to be humble, obedient, and faithful as individuals and as members of an assembly of the faithful who glorify the Father, the Son, and the Holy Spirit through ministries offered by the Church. Prayerfully and faithfully let us move forward into the 21st century encouraged by the holy example of the saints.

The Stewardship of St. Irene Chrysovalantou - July 28

“A spiritual man is the man who shares in the grace of God, who is a participant in divine life. Or to express it

in Palamite terminology, a spiritual man is a created man who shares in the uncreated grace of God.” Giorgios I. Mantzarides

Life’s journey for the Christian Orthodox steward may be expressed in a variety of experiences, but each steward must walk that narrow road to the Lord. In the soul’s quest for holiness, we seek union with God through theosis. This union enables the steward to love God with his whole heart, soul, and mind, and one’s neighbor as oneself. According to Christian Orthodox teaching, authentic Christian living requires a synergy, cooperation, between the Christian and God. The synergy that takes place does not mean that God does half the work and the Christian the other half. It does mean that while God does all the work necessary for our salvation, the Christian responds freely and completely to God. There can be no intimate union with God if our own will is not surrendered and conformed to the divine will. In our study reflecting the Stewardship of the Saints we recognize many Christian stewards who have distinguished themselves and continue to be very popular among the faithful people of God. St. Phanourios is a saint who, though his life story is unknown, is well known and venerated by our Church. We are not sure when or where he lived or what he accomplished. What we do know is that he is greatly respected on the islands of Rhodes and Crete. Whatever else we know is taken from studying his icon. First, we must learn how the icon of St. Phanourios came about. The island of Rhodes was invaded and pillaged by the foreign intruders. As these malefactors looked for treasures among the rubble of one of the churches they had destroyed, they came across a number of icons that were in decay, except for one. That one icon appeared as if it had been written that day. The invaders gave no significance to this icon and left it with the rest. Watching the events from a hidden vantage point, a group of monks observed what had happened. When it was safe, the monks went to the church and retrieved the icon dedicated to St. Phanourios. Upon inspecting the icon, they became visibly moved by what they saw. Bordering the icon were twelve scenes depicting the persecution that the saint had suffered. The monks desired to learn more about the life and martyrdom of St. Phanourios, but their research proved unsuccessful. Only the icon remained as a witness to the life of this saint who remained steadfast in his faith. There is one story about the saint that does remain. It is said that his mother was a great sinner who refused to accept Christianity. Saddened by her decision to deny Christ, St. Phanourios prayed fervently for his mother’s salvation. While he was being tortured and about to surrender his soul to God, St. Phanourios prayed: “For the sake of these my sufferings, Lord, help all those who will pray to You for the salvation of Panourios’ sinful mother.” Lost and forgotten for many years, the recovery of the icon is the reason that St. Phanourios is known as the patron saint of lost things. Reviewing the lives of the saints enables us to realize the holiness of life that they have lived in a stewardship that transforms the world. Though our deeds and efforts may be largely unknown by many, it is our faith that will be revealed for eternity. By managing the resources that God has given us, that is, our Time, Talents, and Treasure, as those saintly Christian stewards exemplify what it means to be obedient stewards of Christ and His Church.

The Stewardship of St. John the Merciful November 12

“We will soon see, Lord, which of us two will win the contest:

You, Who ever gives me good gifts, or I, who will never cease distributing them to the poor.

For I know well there is nothing of mine that is not owing to Your mercy, which upholds life.”

(Prayer of St. John the Merciful)

Born in the year 555 on the island of Cyprus, the saint we remember on November 12 is a beautiful example of Christian Orthodox Stewardship. Known to us as St. John the Merciful, he was the son of the devout Christian parents who were affluent and able to provide a comfortable living for their family. His father served as governor of Cyprus and was involved in the politics and business of the island. As John grew older, he married and had children and also died from a rare disease. John’s faith in the Risen Lord gave him great comfort in dealing with the physical loss of his family. In Thanksgiving to God, he surrendered his life to Christ and the Church. He was instrumental in the establishment of hospitals, orphanages, and gave his entire estates to the poor and needy so that he could pursue a life of prayer. His reputation as a philanthropist spread throughout the Byzantine Empire and he was soon asked to become the Patriarch of Alexandria. Among his first actions as Patriarch was call together all the clergy and trustees of the Diocese of Egypt. He sent them out register all the poor and needy people in the area regardless of whether or not they were Christian. Over 7,500 people in need were found. The Patriarch ordered that they were to be fed everyday and given the clothing they needed. He called the indigent his “Masters” and recognized that by serving them, God was providing an excellent opportunity to express faith in Him! As Patriarch John depleted the treasury of the Church in Alexandria, concern arose as to how future expenses would be met. Through his trust in the words of our Savior, the people soon experienced the promise of the Lord: “Therefore I say to you, do not worry about your life, what you will eat or drink; nor about your body, what you will put on...But seek first the Kingdom of God and His righteousness, and all these things shall be added to you...” (Matt. 6:25, 33). There is a story about a poor man who thought he could beat the system. He would receive more. This happened three times when it was finally pointed out to the Patriarch. Without hesitation the Patriarch ordered that the man be given twice as much, saying: “Maybe he is Jesus my Savior who has come on purpose to put me to the test.” St. John, Patriarch of Alexandria, was recognized by his flock for being generous and kind to all people but especially to the poor and needy; for this reason, he was called, “the Merciful”. In being merciful to others, St. John knew that it was the Lord Himself Who grants mercy and that he was simply His humble servant. We can learn much about Christian Stewardship from the example of St. John the Merciful. He recognized that his stewardship was both to serve the people less fortunate and to teach the wealthy to realize this opportunity as an expression of their faith in Jesus Christ. Once, when some wished to thank John for his kindness and generosity he replied: “No more of that, brother! I haven’t shed my blood for you yet, which is what the Savior asks”. With this in mind, let us reconsider our understanding of Christian Orthodox Stewardship and learn from the life of St. John the Merciful.




The Stewardship of St. Stephen the Archdeacon and Protomartyr - Dec. 27

“...when the number of disciples was multiplying, there arose a complaint against the Hebrews by Hellenists, because their widows were neglected in the daily distribution. Then the twelve summoned the multitude of disciples and said...brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business...And they chose Stephen, a man full of faith and the Holy Spirit...”

(Acts 6:16)

Stephen was the first of the seven deacons ordained by the Holy Apostles in order to provide service to the poor. This is why he is regarded the “Archdeacon,” the first among deacons. Born into a faithful Jewish family, he spent his youth studying the Old Testament and desired to become a rabbi. Stephen was driven with the desire to be the most competent rabbi so he became the student of the famous ravincial theologian, Gamaliel. Stephen lived during a time when the Christian Church was being established. Upon completion of his studies, Stephen questioned the validity of the Christian teachings. In short time, he discovered its truth in Jesus Christ, the Risen Messiah. The decent of the Holy Spirit fifty days following the Resurrection of our Lord and Savior Jesus Christ inspired many to be baptized (Pentecost). The first Christians sold all their possessions and made their offerings at the feet of the Apostles. This generous act was one that freed them from worldly cares and enabled them to live as one community. However, the growth of the Church meant that the Apostles had less time for prayer and ministry. To assist them, the Apostles established the ministry of the deaconate. As the Archdeacon, Stephen did more than serve the material needs of the Christian community, he also preached with a knowledge and power that comes only from God. The leaders of the Jewish community in Jerusalem became angry at Stephen’s ability to bring people to belief in Jesus Christ and brought charges of blasphemy against him. As Stephen stood before the Jewish tribunal, “the council looking steadfastly at him, saw his face as the face of an angel” (Acts 6:15). In chapter seven of the Book of Acts we read the account of Stephen’s remarks to high priest and his council. As he spoke of God’s love and kindness their hatred towards him grew and they were convinced that he should be put to death. As he concluded his God inspired testimony Stephen said: “Look! I see the heavens opened and the Son of Man standing at the right hand of God!” This infuriated them and they dragged him out of the city and “they stoned Stephen as he was calling on God and saying, ‘Lord Jesus, receive my spirit.’ Then he knelt down and cried with a loud voice, “Lord, do not charge them with this sin.’ And when he said this, he fell asleep” (Acts 7:39-40). Being the first to give his life for Christ earned him the title of “Protomartyr”. How did this young Christian express his stewardship to his new Church and Faith? A learned scholar of the Old Testament, Stephen did not aspire for positions of leadership or honor as other learned men would expect, but to a life of service and teaching. He was ordained a deacon, and as such, he spent his life assisting the priests in their liturgical functions and teaching the people everyday. As a deacon, but a position that was offered in imitation of Christ Whose example is one of servant leadership. We, too, can learn from the example of St. Stephen if we contemplate upon the words of St. Paul in his Second Epistle to the Corinthians and apply them to our lives: “For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake” (2 Cor. 4.5).




The Stewardship of St. Stephen the Archdeacon and Protomartyr - Dec. 27

“...when the number of disciples was multiplying, there arose a complaint against the Hebrews by Hellenists, because their widows were neglected in the daily distribution. Then the twelve summoned the multitude of disciples and said...brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business...And they chose Stephen, a man full of faith and the Holy Spirit...”

(Acts 6:16)

Stephen was the first of the seven deacons ordained by the Holy Apostles in order to provide service to the poor. This is why he is regarded the “Archdeacon,” the first among deacons. Born into a faithful Jewish family, he spent his youth studying the Old Testament and desired to become a rabbi. Stephen was driven with the desire to be the most competent rabbi so he became the student of the famous ravincial theologian, Gamaliel. Stephen lived during a time when the Christian Church was being established. Upon completion of his studies, Stephen questioned the validity of the Christian teachings. In short time, he discovered its truth in Jesus Christ, the Risen Messiah. The decent of the Holy Spirit fifty days following the Resurrection of our Lord and Savior Jesus Christ inspired many to be baptized (Pentecost). The first Christians sold all their possessions and made their offerings at the feet of the Apostles. This generous act was one that freed them from worldly cares and enabled them to live as one community. However, the growth of the Church meant that the Apostles had less time for prayer and ministry. To assist them, the Apostles established the ministry of the deaconate. As the Archdeacon, Stephen did more than serve the material needs of the Christian community, he also preached with a knowledge and power that comes only from God. The leaders of the Jewish community in Jerusalem became angry at Stephen’s ability to bring people to belief in Jesus Christ and brought charges of blasphemy against him. As Stephen stood before the Jewish tribunal, “the council looking steadfastly at him, saw his face as the face of an angel” (Acts 6:15). In chapter seven of the Book of Acts we read the account of Stephen’s remarks to high priest and his council. As he spoke of God’s love and kindness their hatred towards him grew and they were convinced that he should be put to death. As he concluded his God inspired testimony Stephen said: “Look! I see the heavens opened and the Son of Man standing at the right hand of God!” This infuriated them and they dragged him out of the city and “they stoned Stephen as he was calling on God and saying, ‘Lord Jesus, receive my spirit.’ Then he knelt down and cried with a loud voice, “Lord, do not charge them with this sin.’ And when he said this, he fell asleep” (Acts 7:39-40). Being the first to give his life for Christ earned him the title of “Protomartyr”. How did this young Christian express his stewardship to his new Church and Faith? A learned scholar of the Old Testament, Stephen did not aspire for positions of leadership or honor as other learned men would expect, but to a life of service and teaching. He was ordained a deacon, and as such, he spent his life assisting the priests in their liturgical functions and teaching the people everyday. As a deacon, but a position that was offered in imitation of Christ Whose example is one of servant leadership. We, too, can learn from the example of St. Stephen if we contemplate upon the words of St. Paul in his Second Epistle to the Corinthians and apply them to our lives: “For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake” (2 Cor. 4.5).

St. Basil the Great, the eloquent preacher and foremost classical scholar of the Patristic Age, expresses his gratitude, love, and care for the Church in his many letters and homilies. The life of St. Basil is familiar to all Orthodox Christians. We know him for his generosity and for his abilities as an orator, a teacher of rhetoric, and for establishing monastic life and orders. One of the fundamental truths that describes the life of this great saint of the Church is the passage taken from the Epistle of James, chapter 2:26 “For as the body without the spirit is dead, so faith without works is dead also.” In his own words the saint states: “I will show my faith by my works, and that must be the touchstone of my sincerity!” We call St. Basil “Great” because of his life, the success in living true Christian stewardship and expressing himself in his sermons and writings. His knowledge and love for Ancient Greek literature gave him the opportunity to transpose this intellectual love into the truth of the Christian Orthodox Faith. St. Basil’s writings encourage us to supply our soul with all that is best for

her. He has written in his essay entitled “To Young Men on How They Might Derive Profit from Pagan Literature” the need for harmony between profession and lifestyle, emphasizing that you must strive to be what you appear - virtuous! Our young people are greatly influenced by today’s world. One must realize that the examples placed before them from the music they hear to the movies they view do not always project a positive message. These influences affect the morals and values that are needed for our young people to develop the mature and responsible priorities out of order as evidenced in their responses to the call to follow the Biblical teachings regarding regular and proportionate giving to the Lord’s ministry. Examining the life of St. Basil, we see that among his major contributions to the Church were his establishing monastic disciplines. Although we may not have the calling to become a monastic, the lessons and direction offered by St. Basil are applicable to the Christian steward of every age. St. Basil set Christian perfectionism as the goal. In the monastery, the monks were to practice Christian virtues together, especially those of brotherly love - the practice obedience to a spiritual father - the practice chastity and poverty, and the sharing of common goods of the monastery. After they achieved Christian perfection, they were allowed to come back to the world and help others to achieve Christian perfection. Thus, the monks had the mission of “social workers” as well. In addition to St. Basil’s contributions to monasticism, he established orphanages, hospitals and schools. This was St. Basil’s way of utilizing the monastic movement to benefit the mission of the Church in the world. St. Basil recognized the importance of Christian Stewardship. He encouraged it for both the monastic community and for the stewards of the local parish. From St. Basil’s teachings we, too, can become better Christian stewards and sing to this great Father of the Church: “Your voice resounded throughout the world that received your word by which, in godly manner, you taught dogma, clarified the nature of beings, and set in order the character of people. Venerable father, Royal Priesthood, intercede to Christ God to grant us great mercy.”

The Stewardship of St. Basil the Great January 1

Stewardship 2010 The following have submitted their 2009 pledge cards.

We thank them and we invite the others to make their gift to their church.

Mr. & Mrs. Michael Akkerman Mr. & Mrs. Themis Alexopoulos Mr. & Mrs. Michael Amerine Mr. & Mrs. Nick Anas Mrs. Connie Andros Mr. & Mrs. Cheistos Angeletakis Mrs. Alice Antoniou Ms. Joyce Attard Mr. & Mrs. Louie Attard Mr. & Mrs. Peter Attard Mrs. Kiki Ballas Mr. & Mrs. Anastasio Barouxis Mr. & Mrs. Pete Begakis Mr. & Mrs. Nick Begakis Mr. & Mrs. E. Benardis Mr. & Mrs. Peter Benardis Mr. & Mrs. Harry Benetatos Mrs. Venetta Birakos Mrs. Maria Bizakis Mr. & Mrs. Chris Bonorris Mr. & Mrs. George Borovilos Mr. & Mrs. Angelo Boussiacos Mr. & Mrs. Tyke Camaras Mr. & Mrs. Carl G. Cantonis Mr. & Mrs. George Cantonis Mr. & Mrs. John Chakos Mr. & Mrs. Andrew Chapralis Mr. & Mrs. Nicholas Chatzipetrou Mr. & Mrs. Peter Cherpas Mrs. Freda Chrest Miss Catherine Christ Mr. & Mrs. Nick Christ Mrs. Vivian Christian Mr. & Mrs. William Christian Mr. & Mrs. Andrew Chryssogelos Mr. & Mrs. Dukas Contos Mr. & Mrs. Richard Cote Mr. & Mrs. Gary Culp Mr. & Mrs. Tom Dallas Mr. & Mrs. John Dimopoulos Mr. & Mrs. Alex Dourbetas Mr. & Mrs. Nick Dourbetas Mr. & Mrs. Angelos Dritsopoulos Mrs. Mina Fourtounis Mr. & Mrs. Leon Gabrielian Mr. Harry Gallanes Mr. & Mrs. George Gatsinaris Dr. & Mrs. Vasili Gatsinaris Ms. Patricia Gauvain Miss Constance George Mr. & Mrs. Peter George Mrs. Demetra Georgouses Mr. & Mrs. Gus Gialamas Ms. Athena Gianakakos Mr. & Mrs. John Giforos

Ms. Penny Glava Dr. & Dr. Constantine Glezakos Ms. Bessie Gonos Mrs. Mary Goode Dr. & Mrs. Dimitri Grammas Mr. & Mrs. Larry Halfhill Mrs. Demetra Harvalos Mr. & Mrs. Thomas Hassapis Mr. & Mrs. John Hatzidakis Mr. & Mrs. James Hill Mr. & Mrs. Peter Hioureas Mr. & Mrs. Savas Kallaos Dr. & Mrs. Stephen Kallaos Mr. & Mrs. Bill Kapogianis Mr. & Mrs. Kostas Kapogianis Mr. & Mrs. Hristos Karanastasis Mr. & Mrs. Ted Karnezis Mrs. Alberta Keffalas Miss Cynthia Kezos Mrs. Nickey Kezos Mr. Nick Kitakis Mr. & Mrs. Haralambos Klentos Mrs. Gabriela Kolias Mr. & Mrs. George Konstantarakis Mr. & Mrs. Chris Koukladas Mr. & Mrs. Dino Koukladas Mr. & Mrs. George Kouloumbis Mr. & Mrs. Yanni Kouloumbis Mrs. Anne Koutzoukis Mr. & Mrs. Constantine Koutzoukis Mr. & Mrs. John Koutzoukis Mr. Basilios Lambropoulos Mr. & Mrs. George Lambros Mr. & Mrs. Robert Lanyi Mr. & Mrs. Theodore Larabee Mr. & Mrs. Richard Lewis Mr. & Mrs. Dennis Libowitz Mr. Ernie Love Mr. & Mrs. Bjorn Malmlund Mrs. Nada Margaretis Mr. & Mrs. Polyvios Margias Mr. & Mrs. Mark Marincovich Mr. & Mrs. John Maris Mr. Milton Maris Mr. & Mrs. Kirk McMullin Mr. & Mrs. Chris Mellas Mr. & Mrs. Bill Mitchell Mrs. Mary Mitchell Mr. & Mrs. Peter Mitchell Mrs. Sofia Moysidis Mr. & Mrs. Harry Nichols Mr. Pete Nichols Mrs. Maria Nicolaou Ms. Peggy Nicolaou Mr. & Mrs. John Ohanian

Ms. Eugenia Pagalides Dr. & Mrs. D. Paraskevopoulos Mr. & Mrs. Bill Paxos Mr. & Mrs. Alex Persakis Mr. & Mrs. John Petropoulos Mr. James Petros Mr. & Mrs. Lee Petros Mr. & Mrs. George Petsas Mr. John Petsas Mr. & Mrs. Kostas Poulopoulos Ms. Sophia Rinos Mr. & Mrs. Gregory Roumpos Mr. & Mrs. John Russell Mr. & Mrs. Tim Sarres Mr. & Mrs. James Sdrales Mr. & Mrs. Chris Sigas Mr. & Mrs. Nickolas Siokos Mr. & Mrs. Andrew Siouris Mr. Alexander Soles Mrs. Georgia Soles Mrs. Bess Stavrakes Mr. & Mrs. Brian Stratouly Mr. & Mrs. Chris Contes Mr. & Mrs. Stephen Szary Miss Maria Tambouris Mr. & Mrs. Tom Tragos Miss Maria Treantefelles Miss Kandia Triantos Mr. & Mrs. George Tavoularis Mr. & Mrs. William Thomas Mr. & mrs. Spiro Tragos Mrs. Foula Vanikiotis Mr. & Mrs. Antonios Vatakis Miss Lisa Vatakis Mrs. Helen Vest Mr. & Mrs. Eleftherios Vestakis Mrs. Estella Vlachos Mrs. Sophia Voulimeneas Mr. & Mrs. Arthur Winders Ms. Josephine Zorzy Mr. Jim Zounatiotis

As of December 16 2009 Total Pledges: 151

Goal: 600 Total Pledged:

$129,353.00 Budgeted Goal:

$330,000.00 Amount left to reach Goal:

$200,647.00

FATHER GEORGE HADJISMEMORIAL SCHOLARSHIP

Attention Graduated or GraduatingHigh School Seniors

Seize the opportunity!!!Deadline for applying is April 17, 2010

Those who applied in the past and did not receive ascholarship are urged to resubmit their applications.

For information or applications,Please contact Penny Hatzis:

714-289-8935 (home)714-595-6953 (cell)

[email protected]

Applications are also availableIn the Church Office

ST. JOHN’S FEAST DAY SERVICES

You are cordially invited to participate in the annual celebration in honor of our patron

ST. JOHN THE FORERUNNER

AND BAPTIST

Wednesday, January 6, 2010 The festal Great Vespers, 7:00 p.m.

Dinner Reception to follow with Area Clergy in Attendance

Thursday, January 7, 2010 The festal Orthros 9:00 a.m.

Liturgy 10:00 a.m.

"Behold, I send my messenger before thy face, who shall prepare thy way; the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight -- " (Mark 1:2-3)

Non-Profit Org. U.S. Postage

P A I D Buena Park,

CA

Time Dated, Please Do Not Delay

Address Correction Requested - January

St. John the Baptist Greek Orthodox Church 405 N. Dale Street Anaheim, CA 92801 (714) 827-0181

proistamenos message the voice of one · pdf fileproistamenos message the voice of one crying...

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