philostratus, 1.1 original
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8/13/2019 Philostratus, 1.1 ORIGINAL
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PHILOSTRATUS
IMAGINES
BOOK T
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4)IA02TPATOY
EIKONES
294 K. (1) OcTTf? /x?) ciaTrd^eTai ti]v ^coypacptav,
aSiKel rrjv aXijOeiav, aSi/cet koI aocpiav, orroarf
e? 7roi7]Ta(i i]K€L—(f^opci yap tat] ajiKpolv e? ra tmv
r)p(oa)v epya Kal ecST]—^vpfierpLav re ov/c eTTaivel,
6 hC r)v KoX \6yov i) re^vr) aTrreraL. Kal fiovXo-
fxevcp fxev ao^l^ecOaL Secov to euprj/j-a Blci re ra
ivyfj
eiSr], oiToaa tov<; \€LfiMva<; at ^flpac ypd-
(povai, hid re ra iv ovpavw (f)at.v6fjL€va, /3aaavL-
^ovTL he TTjv yeveaiv t?}? re^i^?;? /j.L/jii](Ti<; fxev
10 evprjjia Trpeaffvrarov fcal ^vyyevearaTcv rrj
(j)v<jer evpov Se avryv aocpol avSpe<^ to /j,€v
^(i)ypa<plav, to Be Tr\aaTLKi)v (f)i]aavTe<;.
(2) 7T\aaTLKi]<; /nev ovv iroWa etSr]—Kal yap
avTO TO irXdTTeiv Kal t) iv tm ')(a\Kw jiifxriaL^
15 Kal ol ^eo^'T69 ttjv XvySlvrjv rj tiiv Yiapiav \i6ov
Kal 6 iXe(pa<; Kal vi] Aua i) yXvcpLKr] irXaaTiKi]—^(oypa(f)ia Be ^v/jL^efiXrjTat jxev iK pct)/xaTa)i^,
iTpdTTei he ov tovto /jlovov, dXXa koI irXeiw
(TO(f>i^eTai diTo tovtov €V0<; ovto<; rj diro twv
^ Lygdiau stone : an unusually fine white marble used
both for sculpture and for gems. Pliny, iV^.^. 36. 13 ; Diod.
Sic. II. p. 135.
2
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PHILOSTRATUS
IMAGINES
BOOK 1
Whosoever scorns painting is unjust to truth;
and he is also unjust to all the wisdom that has been
bestowed upon poets—for poets and painters make
equal contribution to our knowledge of the deeds
and the looks of heroes— and he withholds his
praise from symmetry of proportion^ whereby art
partakes of reason. For one who wishes a clever
theory^ the invention of painting belongs to the
gods—witness on earth all the designs with which
the Seasons paint the meadows^ and the mani-
festations we see in the heavens—but for one who is
merely seeking the origin of the art, imitation is
an invention most ancient and most akin to nature ;
and wise men invented it, calling it now painting,
now plastic art.
There are many forms of plastic art—plastic
art proper, or modelling, and imitation in bronze,
and the work of those who carve Lygdian^ or Parian
marble, and ivory carving, and, by Zeus, the art of
gem-cutting is also plastic art—while painting is
imitation by the use of colours ; and not only does it
employ colour, but this second form of art cleverly
accomplishes more with this one means than the
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PHILOSTRATUS: IMAGINES
20 ttoWmv 7]^ erepa rix^r). aKidv re 'yap airo-
(f)aLi>€L fcal l3Xe/jLfia ywcoaKei, ciWo fxev rov jie-
/jLtjvoto^^ aXXo Be rod aXyovvTO<; i) ^(^aipopTO^,
KoX av'ya<; o/jL/jlutcov oirolai elaiv 6 TrXaartKcx;
ixev Ti? ijfCLara ipyd^eraL, x^^porrov Se ofjuixa koI
25 yXavKov Kol fieXav ypa<^LKr) olSe, koI ^avdr]v
295 K. KOfiTjv olhe Kol TTvparjV Kol i)XtS)aav koI iaOf]TO<;
XpMfJiaKol ottXcov OaXdfiovi re Koi olKLa<; koI
dXat] Kol 6p7] Kol irriyh'; koI top alOepa, iv
u) ravra.
5 (8) ocroi fiev ovv Kpdro^ 'tjpavTO tt}? eTTiarrj-
/i7]<^ KOL oaai TToXet? Kal oaot ^acnXel^ epcori e?
avTTjv e;\;/^7;c^a^'T0, dXXoi<; re eipTjrat Kal 'Apiaro-
B7]/jL(p TUi €K Kapta?, ov iyot) eVt ^coypa(f)ia ^evov
eTTOirjadfJLrjv eTCov reacrdpcov— eypac^e he Kara
10 Tr]V ^vfirjXov GO^iav iroXv to iTTixapc e? avrrjv
(j)epo)V— X6yo<; Be ov irepl ^coypd^wv ovB'
iGjopia^ avroiv vvv, dXX etSy] ^{oypa(f)ia<;
dirayyeXXofjueu ofiiXia^; avra roh veoi<; ^vvtl-
Oevre^;, dcf)^ mv epiirjvevaova-L re Kal rov BoKLfMOv
eTnfieXrjcTOVTai.
15 (4) d(j)opj:ial Be /jloi tovtwvI tcov Xoycov aiBe
eyevovTO' rjv fxev 6 irapd roU NeaTToXtraf? dycov
—?; Be TToXf? iv 'IraXio, (pKiarai yevo<; EXXi]ve<i
Kal dcTTiKOL, oOev Kal ra? GTT0vBd<; roov Xoycov
'EXXrji'iKOL elai—/SovXo/jievw Be jiot ra? fxeXera^
20 piT] iv Tw (j)avep(p TroLelaOai Trapelx^v 6)(Xov rd
aeipaKia (f)0LT(0VTa inl tjjv olkIuv tov ^evov.
KareXvov Be efo) rov TeLXOV<; iv irpoaareiw
reTpa/JL/xevw e? OdXaaaav, iv w arod t^? e^wKO-
^7) added by Jacobs.
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BOOK I
other form with its many means. For it both repro-
duces light and shade and also permits the observer
to recognize the look, now of the man who is mad,
now of the man who is sorrowing or rejoicing. The
varying nature of bright eyes the plastic artist does
not bring out at all in his work ; but the grey
eye, the '^blue eye, the ^'^ black eye are known
to painting ; and it knows chestnut and red and
yellow hair, and the colour of garments and ofarmour, chambers too and houses and groves and
mountains and springs and the air that envelops
them all.
Now the story of the men who have won mastery
in the science of painting, and of the states and
kings that have been passionately devoted to it,
has been told by other writers, notably by Aristo-demus of Caria, whom I visited for four years in
order to study painting ; and he painted in the
technique of Eumelus, but with much more charm.
The present discussion, however, is not to deal with
painters nor yet with their lives ; rather we propose
to describe examples of paintings in the form of
addresses which we have composed for the young,that by this means they may learn to interpret paint-
ings and to appreciate what is esteemed in them.
The occasion of these discourses of mine was as
follows : It was the time of the public games at
Naples, a city in Italy settled by men of the Greek
race and people of culture, and therefore Greek in
their enthusiasm for discussion. And as I did not
wish to deliver my addresses in public, the young
men kept coming to the house of my host and
importuning me. I was lodging outside the walls in
a suburb facing the sea, where there was a portico
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PHILOSTRATUS: IMAGINES
hofi^-jTO Kara ^ecpvpov avefjuov eVt Terrdpcov ol/xai
25 rj Kal irevre 6pocf)cbv a^opwaa e? to TvppijviKov7T€Xayo<;. ya-rpaTrre fxei' ovv Kal XiOoi^, oiroaov^
eiraivel Tpv(j)/], pdXtcrra Se yvOei ypa(j)ai<i ivijp-
fio(7jjLevcov avrfj ttlvolkcov, ou? ipLol BoKeiv ovk
d/jLad(o<; ^ Ti9 crvveXe^aro' ao(f)La yap iv avroU
30 iBi]\ovTo TrXeiovcov ^coypdcfxov. (5) iyo) p.ev an
ifiavTOv cp/jirjv Selv eiraLvelv rd'^ ypa(f)d<;, rjv he
dpa vi6<; TO) ^€V(p ko/jLlStj v60<;, ei? eT09 SeKarov,
7]Ei] cf)iX7]Koo<; Kal y^aipcov tm fxavQdveiv, o?
€7T6(f)vXaTre yue iiriovTa avTa^; Kal iSelro fiov
35 €p/JL7jv€V6Lv Ttt? ypa(f)d^. Xv ovv /xt) GKaiov fie
i^yolro, earai ravTa,^' ecfiijv Kal eirihei^Lv
296 K. avjd TroLTjao/jueOa, iireihav yjKy rd fieipdKta.''
d(piKOfjL€V(ov ovv 6 fiev Trat?, €(f)7}v, Trpo/Se-
/3X7](Tdu) Kal dvaKeiadw tovtm i) (TirovSr] rod
Xoyov, L'/xet9 3e eireaOe /jbrj ^vvriOe/j^evoL /jlovov,
dXXd Kal epcoTMvre^, €l ti p.?] aac^o}'^ (ppd^oL/xi,.''
a' 2KAMANAP0S
5 (1) Eyi^co?, (a) iral, ravra 'Op.7]pov ovra rj ov
TraoTTore 6yv(OKa<; SrjXahj] 6avp.a i)youixevo'^, ottw^
hijiroTe 6^7] 2 TO irvp iv rw vBari, ; crvfifidXcopLev
ovv 6 TL voet, av Be dirojSXeylrov avrcov, oaov
€K€Lva loeiv, d(j)^ wv y ypacp/]. olaOd irov t?}?
10 'iXtttSo? Trfv yv(op,7]v, iv ol? Op.i'}po<^ dviaryjcri,
pev Tov ^A)(^LXXea iirl tw WarpoKXw, KivovvraL
Be ol 6eol TToXepetv dXXi]Xoi<^. rovrcov ovv rcxiv
irepl Tov<; 6eov<; ?; ypa<f)r] rd p,€v dXXa ovk olBe,
^ aixad'Jcs Reiske and Thiersch : anadi^s.
2 ^C^i F and M 1 P; Cv Reiske.
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BOOK I. I
built on four, I think^ or possibly five terraces, open
to the west wind and looking out on the Tyrrhenian
sea. It was resplendent with all the marbles
favoured by luxury, but it was particularly splendid
by reason of the panel-paintings set in the walls,
paintings which I thought had been collected with
real judgment, for they exhibited the skill of very
many painters. The idea had already occurred to
methat 1 ought to speak in praise of the paintings,
Avhen the son of my host, quite a young boy, only
ten years old but already an ardent listener and
eager to learn, kept watching me as I went from one
to another and asking me to interpret them. So in
order that he might not think me ill-bred,^'^ Very
well, I said, we will make them the subject of a
discourse as soon as the young men come. Andwhen they came, I said, Let me put the boy in
front and address to him my effort at interpretation;
but do you follow, not only listening but also asking
questions if anything I say is not clear.
1. SCAMANDER
Have you noticed, my boy, that the painting
here is based on Homer, or have you failed to do so
because you are lost in wonder as to how in the
world the fire could live in the midst of the water ?
Well then, let us try to get at the meaning of it.
Turn your eyes away from the painting itself so as to
look only at the events on which it is based. Surely
you are familiar with the passage in the Iliad where
Homer makes Achilles rise up to avenge Patroclus,
and the gods are moved to make battle with each
other. Now of this battle of the gods the painting