peschac
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peschacTRANSCRIPT
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With complete English translation and transliteration
ืืืื ืฉื ืคืกื
Passover
Haggadah
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Chag Cherut Sameach
Have a happy PassoverBoaz and Yariv Binnun
Founders eTeacherGroup.com
Our grandfather, Aharon Rosen, was an expert Hebrew teacher for new immigrants.
He knew, having been an immigrant himself, that the best way to learn a new
language and culture was to be brought into it with warmth and outstretched arms,
as well as an appreciation of oneโs original culture and language. He understood
the challenge of learning a new language and he built a unique system that
helped thousands of people learn Hebrew.
Today, here at eTeacher, we follow his principles of learning by welcoming our
hundreds of thousands of students worldwide into Hebrew language and culture with
warmth and a friendly face. We appreciate the amount of effort and commitment
it takes to learn a new language and we use our very best resources in order to
make that dream of learning a new language come true for our students.
This festival of freedom, Passover, also known as โzman cheruteinuโ - the season
of our freedom, involves the greatest retelling of our nationโs story - the Exodus
from Egypt. It is a time that families come together to discuss the notion of
freedom, what it involves and how we bring freedom to others who may not yet
enjoy it. Part of enjoying freedom is knowing that we can speak freely; that we
are not bound by the darkness of misunderstanding or the oppression that our
busy lives can bring; that we can embrace light and opportunity. This Passover,
we have created a Haggadah for you and your family to use, to help you better
understand the holidayโs customs and to help you in your study of the Hebrew
language by providing full translation and transliteration of the Hebrew text in
your native language.
In Exodus 6:6, God says, โI will redeem you with an outstretched arm - ืืืืืชื Here at eTeacher, we welcome you with open arms and wish .โืืชืื ืืืจืืข ื ืืืื
you and your family a happy and joyous festival season.
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Our Passover meal is called a seder, which means โorderโ in Hebrew,
because we go through 14 specific steps as we retell the story of our
ancestorsโ liberation from slavery.
Some people like to begin their seder by reciting or singing the
names of the 14 steps - this will help you keep track of how far away
the main course is!
} Kiddush (the blessing over wine) } kadeish ืงืืฉ } Ritual hand-washing in preparation for the seder } urchatz ืืจืืฅ
} Dipping a green vegetable in salt water } karpas ืืจืคืก } Breaking the middle matzah } yachatz ืืืฅ } Telling the story of Passover } magid ืืืื
} Ritual hand-washing in preparation for the meal } rachtza ืจืืฆื } The blessing over the meal and matzah } motzi matzah ืืืฆืื ืืฆื
} Dipping the bitter herb in sweet charoset } maror ืืจืืจ } Eating a sandwich of matzah and bitter herb } koreich ืืืจื
} Eating the meal! } shulchan oreich ืฉืืื ืขืืจื } Finding and eating the Afikomen } tzafoon ืฆืคืื
} Saying grace after the meal and inviting Elijah the Prophet } bareich ืืจื } Singing songs that praise God } hallel ืืื
} Ending the seder and thinking about the future } nirtzah ื ืจืฆื
Haseder ืืกืืจThe Order of the Seder
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We begin this holiday, like almost every other Jewish holiday, by
lighting candles.
ืืฆืื ื ืืืืืืง ื ืจ ืฉื ืืื ืืื. ื ื ืืืฆืืชืื ืื ืืขืืื, ืืฉืจ ืงืืฉ ืื ื ื ืื ืืื ืืจืื ืืชื
Baruch atah Adonai, Eloheinu melech haolam, asher kidishanu bemitzvotav
vetzivanu, le hadlik ner shel Yom Tov.
Blessed are You, Eternal our God, Ruler of the Universe, who has commanded
us to kindle the lights of this festival day.
Blessing for a new moment - Shehechiyanu
ืืจืื ืืชื ืื ืืืืื ื ืืื ืืขืืื, ืฉืืืื ื ืืงืืื ื ืืืืืขื ื ืืืื ืืื.
Baruch atah Adonai, Eloheinu melech ha-olam, sheโhecheyanu v'ki'manu v'higi-
anu laz'man hazeh.
Blessed are You, Eternal our God, Ruler of the Universe, who has kept us alive,
raised us up, and brought us to this happy moment.
ืืืืงืช ื ืจืืชLighting the Candles
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The following Seder is for a weeknight.
(On Shabbat we add the words in parentheses)
ืืืื ืขืจื ืืืื ืืงืจ ืืื ืืฉืฉื. ืืืืื ืืฉืืื ืืืืจืฅ ืืื ืฆืืื. ืืืื ืืืงืื ืืืื ืืฉืืืขื
ืืืืืชื ืืฉืจ ืขืฉื ืืืฉืืช ืืืื ืืฉืืืขื ืืื ืืืืืชื ืืฉืจ ืขืฉื. ืืืืจื ืืืืื ืืช ืืื
ืจื ืืืืื ืืขืฉืืช. ืืฉืืืขื ืืืงืืฉ ืืืชื ืื ืื ืฉืืช ืืื ืืืืืชื ืืฉืจ ื
Vay'hi erev vay'hi voker yom hashi-shi. Vay'chulu hashamayim v'ha-aretz vโcholtzvaโam.
Vayโchal Elohim bayom hashviโi, m'lachto asher asah, vayishbot bayom hashvi-i,
mikol-mlachto asher asah. Vay'vareich Elohim, et-yom hashviโi, vay'kadeish oto,
ki vo shavat mikol-mlachto, asher-bara Elohim la-asot.
And there was evening and there was morning, the sixth day. Now the heavens
and all their host were completed. And on the seventh day God finished the work
of creation. And God blessed the seventh day and made it holy, for on that day
God rested from work and ceased creating.
ืืจืื ืืชื ืื ืืืืื ื ืืื ืืขืืื ืืืจื ืคืจื ืืืคื.
Baruch atah Adonai, Eloheinu melech haโolam, borei p'ri hagafen. Blessed are
You, Eternal our God, Ruler of the Universe, who creates the fruit of the vine.
Kadeish ืงืืฉThe blessing over wine
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ืืจืื ืืชื ืื ืืืืื ื ืืื ืืขืืื, ืืฉืจ ืืืจ ืื ื ืืื ืขื ืืจืืืื ื ืืื ืืฉืื ืืงืืฉื ื ืืืฆืืชืื.
ืืชืชื ืื ื ืื ืืืืื ื ืืืืื )ืฉืืชืืช ืืื ืืื( ืืืขืืื ืืฉืืื, ืืืื ืืืื ืื ืืฉืฉืื, ืืช
ืืื )ืืฉืืช ืืื ืืืช ืืื( ืื ืืืฆืืช ืืื, ืืื ืืจืืชื ื )ืืืืื(, ืืงืจื ืงืืฉ, ืืืจ ืืืฆืืืช
ืืฆืจืื. ืื ืื ื ืืืจืช ืืืืชื ื ืงืืฉืช ืืื ืืขืืื, )ืืฉืืช( ืืืืขืื ืงืืฉื )ืืืืื ืืืจืฆืื,(
ืืฉืืื ืืืฉืฉืื ืื ืืืชื ื. ืืจืื ืืชื ืื, ืืงืืฉ )ืืฉืืช( ืืฉืจืื ืืืืื ืื.
Baruch atah Adonai, Eloheinu melech haโolam, asher bachar banu mikolโam,
v'rom'manu mikol-lashon, v'kid'shanu b'mitzvotav, vatiten-lanu Adonai Eloheinu
b'ahavah (shabatot limnuchah u) moadim l'simchah, chagim uz'manim l'sason et-yom
(hashabat hazeh v'et-yom) chag hamatzot hazeh. Z'man cheiruteinu, (b'ahavah,)
mikra kodesh, zeicher litziat mitzrayim. Ki vanu vacharta v'otanu kidashta mikol
haโamim. (v'shabat) umoโadei kodโshecha (b'ahavah uv'ratzon) b'simchah uv'sason
hinchaltanu. Baruch atah Adonai, m'kadeish (hโshabbat v') Yisrael v'hazmanim.
Blessed are You, Eternal our God, Ruler of the Universe, Who has chosen us from
among all people, and languages, and made us holy through Your mitzvot, giving
us lovingly [Shabbat for rest] festivals for joy, and special times for celebration,
this [Shabbat and this] Passover, this [given in love] this sacred gathering to
commemorate the Exodus from Egypt. You have chosen us, You have shared Your
holiness with us among all other peoples. For with [Shabbat and] festive revelations
of Your holiness, happiness and joy You have granted us [lovingly] joyfully the
holidays. Blessed are You, God, Who sanctifies [Shabbat], Israel and the festivals.
Drink the first glass of wine!
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Water is refreshing, cleansing, and clear, so itโs easy to understand why
so many cultures and religions use water for symbolic purification. We
will wash our hands twice during our seder: now, with no blessing, to get
us ready for the rituals to come; and then again later, weโll wash with a
blessing, preparing us for the meal, which Judaism thinks of as a ritual
in itself. (The Jewish obsession with food is older than you thought!)
To wash your hands, you donโt need soap, but you do need a cup to
pour water over your hands. Pour water on each of your hands three
times, alternating between your hands. If the people around your table
donโt want to get up to walk all the way over to the sink, you could pass
a pitcher and a bowl around so everyone can wash at their seatsโฆ just
be careful not to spill!
Too often during our daily lives we donโt stop and take the moment
to prepare for whatever it is weโre about to do. Here is our chance.
Urchatz ืืจืืฅHandwashing
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Karpas ืืจืคืก Dipping a green vegetable in salt water
Passover, like many of our holidays, combines the celebration of an
event from our Jewish memory with recognition of the cycles of nature.
As we remember our ancestorsโ liberation, we also recognize the stirrings
of spring and rebirth happening in the world around us. The symbols on
our table bring together elements of both kinds of celebration.
We now take a vegetable, representing our joy at the dawning of spring
after our long, cold winter. Most families use a green vegetable such as
parsley or celery, but some families from Eastern Europe have a tradition
of using a boiled potato since greens were hard to come by at Passover
time. Whatever symbol of spring and sustenance weโre using, we now
dip it into salt water, a symbol of the tears our ancestors shed as slaves.
Before we eat it, we recite a short blessing:
ืืจืื ืืชื ืื, ืืืืื ื ืืื ืืขืืื, ืืืจื ืคืจื ืืืืื:
Baruch Atah Adonai, Eloheinu Melech ha-olam, borei pโree ha-adama.
Blessed are You, Eternal our God, Ruler of the Universe, creator of the fruits
of the earth.
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There are three pieces of matzah stacked on the table. We now break
the middle matzah into two pieces. The host should wrap up the larger of
the pieces and, at some point between now and the end of dinner, hide
it. This piece is called the afikomen, literally โdessertโ in Greek. After
dinner, the guests will have to hunt for the afikomen in order to wrap up
the mealโฆ and win a prize!
We eat matzah in memory of the quick flight of our ancestors from
captivity. As slaves, they faced many false starts before finally being let
go. So when the word of their freedom came, they took whatever dough
they had and ran with it before it had the chance to rise, leaving it looking
something like what we call matzah.
Uncover and hold up the three pieces of matzah and say:
ืื ืืืื ืขื ืื ืื ืืืื ืืืืชื ื ืืืจืขื ืืืฆืจืื. ืื ืืืคืื ืืืชื ืืืืื, ืื ืืฆืจืื ืืืชื
ืืืคืกื. ืืฉืชื ืืื, ืืฉื ื ืืืื ืืืจืขื ืืืฉืจืื. ืืฉืชื ืขืืื, ืืฉื ื ืืืื ืื ื ืืืจืื.
Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem. Kol deechfeen
yeitei v'yeichol, kol deetzreech yeitei v'yeefsach. Hashata hacha, l'shanah
haba-ah b'ara d'yisra-el. Hashata avdei, l'shanah haba-ah b'nei choreen.
Yachatz ืืืฅBreaking the middle matzah
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This is the bread of affliction, which our ancestors ate in the land of Egypt. Let
all who are hungry come and eat. Let all who are in need, come and share the
Pesach meal. This year, we are here. Next year, in the land of Israel. This year, we
are slaves. Next year, we will be free.
Written in Aramaic, this statement begins the narration of the Seder
by inviting the hungry to our table. Aramaic, Jewish legend has it, is
the one language which the angels do not understand. Why then is Ha
Lachma spoken in Aramaic?
To teach us that where there is hunger, no one should rely upon
the angels, no one should pray to the heavens for help. We know
the language of the poor, for we were poor in the land of Egypt. We
know that we are called to feed the poor and to call them to join our
celebration of freedom.
Refill the wine cups, but donโt drink yet
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Pour the second glass of wine for everyone
The Haggadah doesnโt tell the story of Passover in a linear fashion.
It jumps from place to place, including stories of our sages, songs of
praise, questions for discussion, as well as an abridged recitation of the
story of the Exodus itself. We get an impressionistic collection of songs,
images, and stories of both the Exodus and from Passover celebrations
through the centuries. Some believe that minimizing the role of Moses
keeps us focused on the miracles God performed for us. Others insist
that this woven collection of retellings reminds us of the role that every
member of the community has in bringing about positive change.
} The Four Questions } Ma Nishtana ืื ื ืฉืชื ื
The formal telling of the story of Passover is framed as a discussion with
lots of questions and answers. The tradition that the youngest person asks
the questions reflects the centrality of involving everyone in the seder.
The rabbis who created the set format for the seder gave us the Four
Questions to help break the ice in case no one had their own questions.
Asking questions is a core tradition in Jewish life. If everyone at your seder
is around the same age, perhaps the person with the least seder experience
can ask them - or everyone can sing them all together.
Magid ืืืืTelling the story of Passover
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ืื ื ืฉืชื ื ืืืืื ืืื ืืื ืืืืืืช?
Mah nish-ta-na ha-lai-lah ha-zeh mikol ha-lei-lot?
Why is this night of Passover different from all other nights of the year?
ืฉืืื ืืืืืืช ืื ื ืืืืืื ืืืฅ ืืืฆื, ืืืืื ืืื - ืืืื ืืฆื.
She-b'chol ha-lei-lot anu och'lin cha-meitz u-matzah. Ha-laylah hazeh kulo matzah.
On all other nights, we eat either leavened or unleavened bread, why on this night
do we eat only matzah?
ืฉืืื ืืืืืืช ืื ื ืืืืืื ืฉืืจ ืืจืงืืช, - ืืืืื ืืื ืืจืืจ.
Sheb'chol ha-lei-lot anu och'lin sh'ar y'rakot. Ha-lai-lah h-azeh maror.
On all other nights, we eat vegetables of all kinds, why on this night must we eat bitter herbs?
ืฉืืื ืืืืืืช ืืื ืื ื ืืืืืืื ืืคืืื ืคืขื ืืืช, - ืืืืื ืืื ืฉืชื ืคืขืืื.
Sheb'chol ha-lei-lot ein anu mat-beelin afee-lu pa-am echat. Ha-lai-lah hazeh sh'tei p'ameem.
On all other nights, we do not dip vegetables even once, why on this night do we
dip greens into salt water and bitter herbs into sweet haroset?
ืฉืืื ืืืืืืช ืื ื ืืืืืื ืืื ืืืฉืืื ืืืื ืืกืืื, - ืืืืื ืืื ืืื ื ืืกืืื.
Shebโkhol ha-lei-lot anu och-leem bein yo-shveen u-vein mโsu-been, ha-lailah
hazeh kulanu mโsubeen.
On all other nights, everyone sits up straight at the table, why on this night do
we recline and eat at leisure?
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ืขืืืื ืืืื ื ืืืื ื. ืขืชื ืื ื ืืืจืื.
Avadim hayinu hayinu. Ata bโnei chorin.
We were once slaves. Now we are free.
We were slaves to Pharaoh, and God took us of there with a strong
hand and outstretched arm. Had God not brought our ancestors out of
captivity, then even today we and our children and our grandchildren
would still be slaves. Even if we were all wise, knowledgeable scholars and
Torah experts, we would still be obligated to tell the story of the Exodus.
} The Four sons } Arbaah Habanim ืืจืืขื ืืื ืื
In four different passages the Bible commands that we instruct our
children about the Exodus.
"Why this reiteration?" asked the teachers of the Tradition. Because
there are different kinds of children - different kinds of people - with
different attitudes and abilities
ืืจืื ืืืงืื, ืืจืื ืืื. ืืจืื ืฉื ืชื ืชืืจื ืืขืื ืืฉืจืื, ืืจืื ืืื. ืื ืื ืืจืืขื ืื ืื ืืืจื ืชืืจื. ืืื ืืื, ืืืื ืจืฉืข, ืืืื ืชื, ืืืื ืฉืืื ื ืืืืข ืืฉืืื.
Baruch hamakom, baruch hu. Baruch shenatan torah l'amo yisra-eil, baruch hu.
K'neged arba-ah vanim dib'rah torah. Echad chacham, v'echad rasha, v'echad
tam, v'echad she-eino yodei-a lishol.
The Torah speaks of four types of children: one is wise, one is wicked, one
is simple, and one does not know how to ask.
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ืืื ืื ืืื ืืืืจ? ืื ืืขืืืช ืืืืงืื ืืืืฉืคืืื ืืฉืจ ืฆืื ืื ืืืืื ื ืืชืื? ืืืฃ ืืชื ืืืจ ืื ืืืืืืช ืืคืกื: ืืื ืืคืืืจืื ืืืจ ืืคืกื ืืคืืงืืื.
Chacham mah hu omeir? Mah ha-eidot v'hachukim v'hamishpatim, asher tzivah
Adonai Eloheinu etchem? V'af atah emor lo k'hilchot hapesach. Ein maftirin achar
hapesach afikoman.
The Wise One asks: "What is the meaning of the laws and traditions God has
commanded?" (Deuteronomy 6:20) You should teach him all the traditions of
Passover, even to the last detail.
ืจืฉืข ืื ืืื ืืืืจ? ืื ืืขืืื ืืืืช ืืื? ืืื - ืืื ืื. ืืืคื ืฉืืืฆืื ืืช ืขืฆืื ืื ืืืื ืืคืจ ืืขืงืจ. ืืืฃ ืืชื ืืงืื ืืช ืฉื ืื ืืืืจ ืื: ืืขืืืจ ืื ืขืฉื ืื ืื ืืฆืืชื
ืืืฆืจืื. ืื - ืืื ืื. ืืืื ืืื ืฉื, ืื ืืื ื ืืื.
Rasha, mah hu omer? Mah ha-avodah ha-zot lachem? Lachem vโlo lo. Ul'fi shehotzi
et atzmo min hak'lal, kafar ba-ikar. V'af atah hakheih et shinav, ve-emor lo. Ba-avur
zeh, asah Adonai li, b'tzeiti mimitzrayim, li v'lo lo. Ilu hayah sham, lo hayah nigal.
The Wicked One asks: "What does this ritual mean to you?" (Exodus 12:26)
By using the expression "to you" he excludes himself from his people and denies
God. Shake his arrogance and say to him: "It is because of what the Lord did for
me when I came out of Egypt..." (Exodus 13:8) "For me" and not for him -- for
had he been in Egypt, he would not have been freed.
ืชื ืื ืืื ืืืืจ? ืื ืืืช? ืืืืจืช ืืืื: ืืืืง ืื ืืืฆืืื ื ืื ืืืฆืจืื, ืืืืช ืขืืืื.
Tam mah hu omeir? Mah zot? V'amarta eilav. B'chozek yad hotzi-anu Adonai
mimitzrayim mibeit avadim.
The Simple One asks: "What is all this?" You should tell him: "It was with a
mighty hand that the Lord took us out of Egypt, out of the house of bondage."
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ืืฉืืื ื ืืืืข ืืฉืืื - ืืช ืคืชื ืื, ืฉื ืืืจ: ืืืืืช ืืื ื ืืืื ืืืื ืืืืจ, ืืขืืืจ ืื ืขืฉื ืื ืื ืืฆืืชื ืืืฆืจืื.
V'she-eino yodei-a lishol, at p'tach lo. Shene-emar. V'higadta l'vincha, bayom hahu
leimor. Ba-avur zeh asah Adonai li, b'tzeiti mimitzrayim.
As for the One Who Does Not Know How To Ask, you should open the
discussion for him, as it is written: "And you shall explain to your child on that day,
'It is because of what God did for me when I came out of Egypt." (Exodus 13:8).
Do you see yourself in any of these children?
At times we all approach different situations like each of these children.
How do we relate to each of them?
Our story starts in ancient times with Abraham, the first person to believe
in one God. The idea of one God, invisible and all-powerful, inspired him
to leave his family and begin a new people in Canaan, the land that would
one day bear his grandson Jacobโs adopted name, Israel.
God had made a promise to Abraham that his family would become
a great nation, but this promise came with a frightening vision of the
troubles along the way: โYour descendants will dwell for a time in a land
that is not their own, and they will be enslaved and afflicted for four
hundred years; however, I will punish the nation that enslaved them,
and afterwards they shall leave with great wealth.โ
Raise the glass of wine and say:
ื ื. ืื ื ืื ืืืื ืฉืขืืื ืืืืืช
Vโhi she-amda lโavoteinu vโlanu.
This promise has sustained our ancestors and us
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Jacob, son of Isaac, son of Abraham, journeyed with his family to the
land of Egypt. Why did Jacob journey to Egypt? Because Joseph, his son
by his beloved Rachel, had become prime minister to Pharaoh, king of
Egypt. When a famine broke out in Canaan, Joseph asked his father and
all his family to join him there. Then Joseph granted his father and his
brothers land, as Pharaoh commanded. And Israel dwelt in the land of
Goshen; and they were fruitful and multiplied exceedingly.
The years passed and Joseph died, as did all of his his brothers, and
all that generation. A new Pharaoh rose over Egypt, who knew nothing
of Joseph. Pharaoh and his advisers grew alarmed by this great nation
growing within their borders, so they enslaved the people of Israel. They
were forced to perform hard labor and act as servants. Pharoah feared that
even as slaves, the Israelites might grow strong and rebel. So he decreed
that Israelite baby boys should be drowned, to prevent the Israelites from
overthrowing those who had enslaved them.
One couple, Amram and Yocheved, refused to kill their newborn son.
Instead, they hid him in their hut for three months. When his cries became
too loud Yocheved placed him in a basket on the river. Their daughter
Miriam watched to ensure the child had a safe passage.
Pharaoh's daughter came to bathe in the river and she discovered the
basket. She felt pity for the helpless child and decided to keep him as
her own. She named him Moshe (Moses), which means "drawn from the
water." Bravely, Miriam asked the princess if she needed a nurse to help
her with the baby. The princess said yes, and so it happened that Yocheved
was able to care for her own son and teach him about his heritage.
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Moses could have lived at Pharaoh's palace forever, but he could not ignore
the suffering of his people. Once when he saw an Egyptian beating an Israelite
slave, he could not control his anger, and he killed the Egyptian. Knowing
his life would be in danger once the news of this deed spread, Moses fled
to the land of Midian, where he became a shepherd.
One day, while tending sheep on Mount Horeb, Moses saw a bush that
seemed to be on fire, but was not burning up. From the bush, he heard
God's voice calling him. God said, "I am the God of your ancestors. I have
seen the suffering of the Israelites and have heard their cries. I am ready
to take them out of Egypt and bring them to a new land, a land flowing
with milk and honey."
God told Moses to return to Egypt to bring the message of freedom to
the Israelites and to warn Pharaoh that God would bring plagues upon
the Egyptians if he did not let the slaves go free. Moses was such a
humble man that he could not imagine being God's messenger. โI will
be with you,โ God promised Moses. With this assurance and challenge,
Moses set out for Egypt.
When Moses asked Pharaoh to free the Israelites, he refused. It was only
then that God brought ten plagues on the Egyptians. Each one frightened
Pharaoh, and each time he promised to free the slaves. But when each
plague ended, Pharaoh did not keep his word. It was only after the last
plague, the death of the firstborn of the Egyptians, that Pharaoh agreed
to let the Israelites go. And so it was that God brought us forth out of
Egypt, with a mighty hand and an outstretched arm.
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ืืืฉืจืื, ืืจืื ืืื. ืฉืืงืืืฉ ืืจืื ืืื ืืฉื ืืช ืืงืฅ, ืืขืฉืืช ืืจืื ืฉืืืจ ืืืืืชื
ืืื ืฉืืืจ ืืืืจืื ืืืื ื ืืืจืืช ืืื ืืืชืจืื.
Baruch shomayr hav-tach-ato l'yeesrael, baruch hoo. Sheh-ha-kadosh baruch
hoo cheeshayv et ha-kaytz la'asot kama sheh-amar l'avraham aveenoo bivreet
bayn ha-betareem.
Praised be God who kept the promise to Israel; praised be the Eternal. The Holy
One predetermined the time for our final deliverance in order to fulfill the pledge
to our father Abraham in a covenant.
} The Ten Plagues } Aseret Hamakot ืขืฉืจืช ืืืืืช
As we rejoice at our deliverance from slavery, we acknowledge that our
freedom was hard-earned. We regret that freedom came at the cost of
othersโ suffering, for we are all made in the image of God. We pour out
a drop of wine as we recite each of the plagues.
Dip a finger or a spoon into your wine glass
for a drop for each plague
These are the ten plagues which God brought down on the Egyptians:
} shโchin } rachtza ืฉืืื } Hail } barad ืืจื
} Locusts } arbeh ืืจืื } Darkness } choshech ืฉื ืmakat bโchorot ืืืช ืืืืจืืช
} Death of the Firstborn }
} Blood } dam ืื } Frogs } tzfardeiya ืข ืฆืคืจื
} Lice } kinim ืื ืื } Beasts } arov ืขืจืื } dever } magid ืืจ ื
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Seder of our Sages: Telling of the Story.
ืืขืฉื ืืจืื ืืืืขืืจ ืืจืื ืืืืฉืข ืืจืื ืืืขืืจ ืื ืขืืจืื ืืจืื ืขืงืืื ืืจืื ืืจืคืื ืฉืืื ืืืื ืืกืคืจืื ืืืฆืืืช ืืฆืจืื ืื ืืืชื ืืืืื ืขื ืฉืืื ืชืืืืืืื ืืกืืื ืืื ื ืืจืง,
ืืืืจื ืืื: ืจืืืชืื ื, ืืืืข ืืื ืงืจืืืช ืฉืืข ืฉื ืฉืืจืืช.
Ma-aseh b'rabi Eli-ezer, v'rabi Y'hoshua, v'rabi Elazar ben azaryah, v'rabi Akiva,
v'rabi Tarfon, she-hayu m'subin bivnei vrak, v'hayu m'sap'rim bitzi-at mitzrayim,
kol oto halaylah, ad sheba-u talmideihem v'am'ru lahem. Raboteinu, higi-a z'man
k'ri-at sh'ma, shel shacharit.
It once happened that Rabbis Eliezer, Joshua, Elazar ben Azaryah, Akiva and Tarfon were
reclining at the seder table in Bnei Brak. They spent the whole night discussing the Exodus
until their students came and said to them: "Rabbis, it is time for us to recite the Shema.โ.
ืืฆืจืื ืืฆืืืช ืืืืชื ืฉืชืืืจ ืืื ืฉื ื, ืฉืืขืื ืืื ืื ื ืืจื ืขืืจืื: ืื ืืืขืืจ ืืืจ ืืืืืืช ืขื ืฉืืจืฉื ืื ืืืื: ืฉื ืืืจ, ืืืขื ืชืืืจ ืืช ืืื ืฆืืชื ืืืจืฅ ืืฆืจืื ืื ืืื ืืืื ืืื ืืืื ืืืืื, ืื ืืื ืืืื - ืืืืืืช. ืืืืืื ืืืืจืื: ืืื ืืืื ืืขืืื ืืื,
ืื ืืื ืืืื ืืืืื ืืืืืช ืืืฉืื.
Amar rabi Elazar ben Azaryah. Harei ani k'ven shivim shanah, v'lo zachiti, shetei-ameir
y'tzi-at mitzrayim baleilot. Ad shed'rashah ben zoma. Shene-emar: l'ma-an tizkor,
et yom tzeitcha mei-eretz mitzrayim, kol y'mei chayecha. Y'mei chayecha hayamim.
Kol y'mei chayecha haleilot. Vachachamim om'rim. Y'mei chayecha ha-olam hazeh.
Kol y'mei chayecha l'havi limot hamashi-ach.
Rabbi Elazar ben Azaryah said: "I am a seventy-year old man and I have not succeeded
in understanding why the Exodus from Egypt should be mentioned at night, until
Ben Zoma explained it by quoting: "In order that you may remember the day you
left Egypt all the days of your life." The Torah adds the world โallโ to the phrase the
days of your life to indicate that the nights are meant as well. The sages declare that
"the days of your life" means the present world and โallโ includes the messianic era.
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Dayeinu ืืืื ื
The plagues and our subsequent redemption are but one example of
the care God has shown for us in our history. Had God but done any one
of these kindnesses, it would have been enough - dayeinu.
ืื, ืืื ื. ืืื ืืืฆืืื ื ืืืฆืจ
Ilu hotzi hotzianu, Hotzianu mi-mitzrayim Hotzianu mi-mitzrayim, Dayeinu.
If God had only taken us out of Egypt, that would have been enough!
ื ื ืืชึพืืชืืจื, ืืื ื. ืืื ื ืชื ื
Ilu natan natan lanu, natan lanu et ha-Torah, Natan lanu et ha-Torah, Dayeinu.
If God had only given us the Torah, that would have been enough.
ืืื ืืืฆืืื ื ืืืฆืจืื, ืืื ืขืฉื ืืื ืฉืคืืื, ืืืื ื.
Ilu hotziโanu mimitzrayim, vโlo asah bahem shfatim, dayeinu.
Had God brought us out of Egypt, and not executed judgments against the
Egyptians, It would have been enough - Dayeinu.
ืืื ืขืฉื ืืื ืฉืคืืื, ืืื ืขืฉื ืืืืืืื, ืืืื ื.
Ilu asah bahem shfatim, vโlo asah vailoheihem, dayeinu.
Had God executed judgments against the Egyptians, and not their gods, It would
have been enough - Dayeinu.
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ืืื ืขืฉื ืืืืืืื, ืืื ืืจื ืืช ืืืืจืืื, ืืืื ื.
Ilu asah vailoheihem, vโlo harag et bichoraihem, dayeinu.
Had God executed judgments against their gods and not put to death their
firstborn, It would have been enough - Dayeinu.
ืืื ืืจื ืืช ืืืืจืืื, ืืื ื ืชื ืื ื ืืช ืืืื ื, ืืืื ื.
Ilu harag et bichoraihem, vโlo natan lanu mamonam, dayeinu.
Had God put to death their firstborn, and not given us their riches, It would have
been enough - Dayeinu.
ืืื ื ืชื ืื ื ืืช ืืืื ื, ืืื ืงืจืข ืื ื ืืช ืืื, ืืืื ื.
Ilu natan lanu mamonam, vโlo karah lanu et hayam, dayeinu.
Had God given us their riches, and not split the Sea for us, It would have been
enough - Dayeinu.
ืืื ืงืจืข ืื ื ืืช ืืื, ืืื ืืขืืืจื ื ืืชืืื ืืืจืื, ืืืื ื.
Ilu karah lanu et hayam, vโlo heโevairanu bitocho becheravah, dayeinu.
Had God split the Sea for us, and not led us through it on dry land, It would
have been enough - Dayeinu.
ืืื ืืขืืืจื ื ืืชืืื ืืืจืื, ืืื ืฉืงืข ืฆืจื ื ืืชืืื, ืืืื ื.
Ilu heโevairanu bitocho becheravah, vโlo shikah tzareinu bโtocho, dayeinu.
Had God led us through it on dry land, and not sunk our foes in it, It would have
been enough - Dayeinu.
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ืืื ืฉืงืข ืฆืจื ื ืืชืืื, ืืื ืกืคืง ืฆืจืื ื ืืืืืจ ืืจืืขืื ืฉื ื, ืืืื ื.
Ilu shikah tzareinu bโtocho, vโlo sifek tzarchainu bamidbar arbaโim shana, dayeinu.
Had God sunk our foes in it, and not satisfied our needs in the desert for forty
years, It would have been enough - Dayeinu.
ืืื ืกืคืง ืฆืจืื ื ืืืืืจ ืืจืืขืื ืฉื ื, ืืื ืืืืืื ื ืืช ืืื, ืืืื ื.
Ilu sifek tzarchainu bamidbar arbaโim shana, vโlo heโechilanu et haman, dayeinu.
Had God satisfied our needs in the desert for forty years, and not fed us the
manna, It would have been enough - Dayeinu.
ืืื ืืืืืื ื ืืช ืืื, ืืื ื ืชื ืื ื ืืช ืืฉืืช, ืืืื ื.
Ilu heโechilanu et haman, vโlo natan lanu et hashabbat, dayeinu.
Had God fed us the manna, and not given us the Sabbath, It would have been
enough - Dayeinu.
ืืื ื ืชื ืื ื ืืช ืืฉืืช, ืืื ืงืจืื ื ืืคื ื ืืจ ืกืื ื, ืืืื ื.
Ilu natan lanu et hashabbat, vโlo karvanu lifnei har Sinai, dayeinu.
Had God given us the Sabbath, and not brought us to Mount Sinai, It would
have been enough - Dayeinu.
ืืื ืงืจืื ื ืืคื ื ืืจ ืกืื ื, ืืื ื ืชื ืื ื ืืช ืืชืืจื, ืืืื ื.
Ilu karvanu lifnei har Sinai, vโlo natan lanu et hatorah, dayeinu.
Had God brought us to Mount Sinai, and not given us the Torah, It would have
been enough - Dayeinu.
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ืืื ื ืชื ืื ื ืืช ืืชืืจื, ืืื ืืื ืืกื ื ืืืจืฅ ืืฉืจืื, ืืืื ื.
Ilu natan lanu et hatorah, vโlo hichnisanu lโeretz Yisrael, dayeinu.
Had God given us the Torah, and not brought us into Israel, It would have
been enough - Dayeinu.
The Passover Symbols
Rabbi Gamliel, the head of the Sanhedrin (rabbinical court) near of the
end of the Second Temple Period (first century CE), said one must discuss
the three symbols of Passover as part of the Seder:
Pesach ืคืกื
(Point to the Shankbone) When the great Temple of Jerusalem was
still in existence, our ancestors ate a special sacrificial offering called
the Pesach. The word "Pesach" means to "pass over." The offering was
eaten as a symbol that God passed over the houses of the Israelites, as
the Torah teaches, "You shall say: This is the Pesach offering we offer
to God, because God passed over the houses of the Israelites when he
destroyed the Egyptians, but our homes God saved." (Exodus 12:27)
Matzah ืืฆื
(Point to the matzah) Why do we eat matzah? To remember that
even before our ancestor's dough had time to rise, God was revealed
to them and saved them. As the Torah teaches: And they baked the
dough which they had brought from Egypt into matzah; it did not
rise since they hurried out of Egypt, and they could not delay, nor
had they prepared other provisions for themselves." (Exodus 12:39)
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Maror ืืจืืจ
(Point to the Maror) Why do we eat bitter foods? To remember that the Egyptians, "embittered the lives of our ancestors with hard labor in mortar and brick, and in every manner of drudgery in the field and worked them ruthlessly in all their labor." (Exodus 1:14)
In Every Generation
ืื. ืืืึพืืืจ ืืืืจ ืืื ืืื ืืจืืืช ืืชึพืขืฆืื, ืืืื ืืื ืืฆื ืืืฆืจ
Bโchol dor vador chayav adam lirot et-atzmo, kโ ilu hu yatza mimitzrayim.
In every generation, everyone is obligated to see themselves as though they
personally left Egypt.
ืฉื ืืืจ: ืืืืืช ืืื ื ืืืื ืืืื ืืืืจ, ืืขืืืจ ืื ืขืฉื ืื ืื ืืฆืืชื ืืืฆืจืื.ืฉื ืืืจ: ืขืืื, ืืื ืืื ืืฃ ืืืชื ื ืืงืืืฉ ืืจืื ืืื, ืืื ืืืื ืื ืืช ืืืืชืื ื
ืืืืชื ื ืืืฆืื ืืฉื, ืืืขื ืืืื ืืชื ื, ืืชืช ืื ื ืืช ืืืจืฅ ืืฉืจ ื ืฉืืข ืืืืชื ื.
Sheneโemar: vโhigadta lโvincha bayom hahu leimor, baโavur zeh asah Adonai li
bโtzeiti mimitzrayim. Lo et avoteinu bilvad gaโal hakadosh baruch hu, ela af otanu
gaโal imahem, sheneโemar: vโotanu hotzi misham, lโmaโan havi otanu, latet lanu
et haโaretz asher nishba laโavoteinu.
ืืคืืื ืื ืื ื ืืืืื ืืืืืืช, ืืืื, ืืฉืื, ืืคืืจ, ืืจืืื, ืืืืจ, ืืืจื, ืืขืื ืืืงืืก ืืื ืฉืขืฉื ืืืืืชืื ื ืืื ื ืืช ืื ืื ืกืื ืืืื: ืืืฆืืื ื ืืขืืืืช ืืืจืืช ืืืืื ืืฉืืื, ืืืืื ืืืื ืืื, ืืืืคืื ืืืืจ ืืืื, ืืืฉืขืืื ืืืืื. ืื ืืืจ ืืคื ืื ืฉืืจื ืืืฉื: ืืืืืื.
Lโfichach anachnu chayavim lโhodot, lโhallel, lโshabeiach, lโfaeir, lโromeim, lโhadeir,
lโvareich, lโaleih ulโkaleis, lโmi sheโasah aโavoteinu vโlanu et kol hanisim haeilu:
hotzianu meiavdut lโcheirut miyagon lโsimchah, umeiโeivel lโyom tov, umeiโafeilah
lโor gadol, umishibud ligulah. Vโnomar lโfanav shirah chadashah: halleluyah.
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Therefore we are obligated to thank, sing the Hallel, praise, glorify, exalt, honor,
bless, elevate and raise our voices for joy to the holy one, Who performed all
these miracles for our ancestors and therefore for us! God brought us from human
servitude to freedom, from sorrow to joy, for a time of mourning to a festive
day, from deep darkness to great light and from slavery to redemption! In Godโs
presence we renew our singing as in ancient days: Hallel-lu-yah, sing Hallel to God.
Cover the matza and raise the cup of wine
until it is drunk at the end of Magid
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ืืืืืื ืืืื ืขืืื ืื, ืืืื ืืช ืฉื ืื. ืืื ืฉื ืื ืืืจื ืืขืชื ืืขื ืขืืื. ืืืืจื ืฉืืฉ ืขื
ืืืืื ืืืื ืฉื ืื. ืจื ืขื ืื ืืืื ืื, ืขื ืืฉืืื ืืืืื. ืื ืืื ืืืืื ื ืืืืืืื ืืฉืืช,
ืืืฉืคืืื ืืจืืืช ืืฉืืื ืืืืจืฅ? ืืงืืื ืืขืคืจ ืื, ืืืฉืคืช ืืจืื ืืืืื, ืืืืฉืืื ืขื ื ืืืืื,
ืขื ื ืืืื ืขืื. ืืืฉืืื ืขืงืจืช ืืืืช, ืื ืืื ืื ืฉืืื. ืืืืืื.
Halleluyah halโlu avdei Adonai, halโlu et sheim Adonai. Yโhi sheim Adonai mโvorach
meiโatah vโad olam. Mimizrach shemesh ad mโvoโo mโhulal sheim Adonai. Ram al
kol goyim Adonai, al hashamayim kโvodo. Mi kโAdonai Eloheinu hamagbihi lashavet,
hamashpili lirot bashamayim uvaโaretz? Mโkimi meiโafar dal, meiโashpot yarim
evyon, lโhoshivi im nidivim, im nidivei amo. Moshivi akeret habayit, eim habanim
sโmeichah. Halleluyah.
Praise the Eternal! Praise, you servants of God, praise the name of the Eternal.
Blessed be the name of God, from this time forth and forever. From the rising of
the sun to its setting, Godโs name is to be praised. High above all nations is God;
above the heavens is Godโs glory. Who is like our God, who though enthroned on
high, looks down upon heaven and earth? God raises the poor man out of the dust
and lifts the needy one out of the trash heap, to seat them with nobles, with the
nobles amongst Godโs people. God turns the barren wife into a happy mother of
children. Halleluyah!
Hallel ืืืCelebration and song
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ืืฆืืช ืืฉืจืื ืืืฆืจืื, ืืืช ืืขืงื ืืขื ืืขื, ืืืชื ืืืืื ืืงืืฉื, ืืฉืจืื ืืืฉืืืชืื. ืืื
ืขืืช - ืืื ื ืฆืื. ืื ืื ืืื ืื ืชื ืืก, ืจืื ืืื ืก, ืืืจืื ืืกื ืืืืืจ. ืืืจืื ืจืงืื ืืืืืื, ืื
ืขืืช - ืืื ื ืฆืื. ืืืคื ื ืืืื ืืืื ืืจืฅ, ืืืจืื - ืชืกื ืืืืืจ, ืืืจืื - ืชืจืงืื ืืืืืื, ืื
ืืืคื ื ืืืื ืืขืงื. ืืืคืื ืืฆืืจ ืืื ืืื, ืืืืืฉ - ืืืขืื ื ืืื.
Bโtzeit Yisrael mimitzrayim, beit Yaโakov meiโam loโeiz, haytah yihudah likodsho,
Yisrael mamshilotav. Hayam raโah vayanos, hayardein yisov lโachor. Heharim
rakedu cheโeilim, givaโot - kivnei tzon. Mah lโcha hayam ki tanus, hayardein - tisov
lโachor, heharim tirkedu cheโeilim, givaot - kivnei tzon. Milifnei adon chuli aretz,
milifnei eloha Yaโakov. Hahofchi hatzur agam mayim, chalamish - lemayno mayim.
When Israel went out of Egypt, When the household of Jacob left a people with
a strange tongue, Judah became the place from which Godโs holiness went forth,
Israel became the seat from which the world would know of Gods rule. The sea
looked and fled, The Jordan reversed its curse. Mountains skipped like rams and
the hills jumped about like young lambs. What is happening that you turn back,
O sea, Jordan, why do you reverse your course? Mountains, why do you skip like
rams And hills why do you jump like lambs? You are beholding the face of your
Creator, Before God, before the God of Jacob, turning rocks into swirling waters
and stone into a flowing spring.
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ืืืืืขื ื , ืืืฆืจืื ืืืื ืืช ืืืืชืื ื ืืืื ื ืืฉืจ ืืื ืืขืืื, ืืืืื ื ืื ืืจืื ืืชื ืืืืื ืืื ืืืื ืื ืืฆื ืืืจืืจ. ืื ืื ืืืืื ื ืืืืื ืืืืชืื ื ืืืืขื ื ืืืืขืืื ืืืจืืืื ืืืจืื ืืืืื ืืงืจืืชื ื ืืฉืืื, ืฉืืืื ืืื ืื ืขืืจื ืืฉืฉืื ืืขืืืืชื. ืื ืืื ืฉื ืื ืื ืืื ืื ืฉืืจ ืืืฉ ืขื ืืจืฆืื, ืืืืื ืงืืจ ืืื ืขื ืืืืข ืืคืกืืื ืืฉืจ ืืื ืืืืืื
ืืืืชื ื ืืขื ืคืืืช ื ืคืฉื ื. ืืจืื ืืชื ืื ืืื ืืฉืจืื.
Baruch atah Adonai, Eloheinu Melech haโolam, asher gโalanu vโgaโal et avoteinu
mimitzrayim, vโhigianu lalaylah hazeh leโechol bo matzah umaror. Kein Adonai Eloheinu
vEilohei avoteinu yagiโeinu lโmoโadim vโlirgalim acheirim habaโim likrateinu lโshalom,
sโmeichim bโvinyan irecha vโsasim baโavodatecha. Vโnochal sham min hazvachim
umin hapsachim asher yagia damam al kir mizbachacha lโratzon, vโnodeh lโcha
shir chadash al gโulateinu vโal pโdut nafsheinu. Baruch Atah Adonai, gaโal Yisrael.
Blessed are You, Eternal our God, Ruler of the Universe, who has redeemed us
and our ancestors from Egypt and enabled us to reach this night that we may
eat matzah and maror. Eternal our God, God of our ancestors, enable us to reach
also the forthcoming holidays and festivals in peace, rejoicing in the rebuilding of
Zion your city, and joyful at your service. There we shall eat of the offerings and
Passover sacrifices which will be acceptably placed upon your altar. We shall sing
a new hymn of praise to you for our redemption and for our liberation. Blessed
are you, Eternal One, who has redeemed Israel.
ืืจืื ืืชื ืื, ืืืืื ื ืืื ืืขืืื, ืืืจื ืคืจื ืืืคื.
Baruch Atah Adonai, Eloheinu Melech ha-olam, borei pโree hagafen.
Blessed are You, Eternal our God, Ruler of the Universe, who creates the
fruit of the vine.
Drink the second glass of wine!
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As we now transition from the formal telling of the Passover story
to the celebratory meal, we once again wash our hands to prepare
ourselves. In Judaism, a good meal together with friends and family
is itself a sacred act, so we prepare for it just as we prepared for
our holiday ritual, recalling the way ancient priests once prepared for
service in the Temple.
After you have poured the water over your hands,
recite the following blessing:
ืื. ื ื ืืืฆืืชืื, ืืฆืื ื ืขื ื ืืืืช ืื ืื ืืขืืื, ืืฉืจ ืงืืฉ ืื ื ื ืืจืื ืืชื ืื ืืื
Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kidโshanu bโmitzvotav vโtzivanu
al nโtilat yadayim.
Blessed are You, Eternal our God, Ruler of the Universe, who has made us holy
through obligations, commanding us to wash our hands.
Rachtza ืจืืฆืRitual hand-washing in preparation for the meal
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Take the three matzot - the broken piece between the two
whole ones - and hold them in your hand and recite the
following blessing:
ืืจืื ืืชื ืื ืืืืื ื ืืื ืืขืืื ืืืืฆืื ืืื ืื ืืืจืฅ.
Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz.
Blessed are You, Eternal our God, Ruler of the Universe, who provides sustenance
from the earth.
Before eating the matzah, put the bottom matzah back in its place
and continue, reciting the following blessing while holding only
the top and middle piece of matzah:
ืืจืื ืืชื ืื ืืืืื ื ืืื ืืขืืื, ืืฉืจ ืงืืฉื ื ืืืฆืืชืื ืืฆืื ื ืขื ืืืืืช ืืฆื.
Baruch atah Adonai, Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav
v'tzivanu al achilat matzah.
Blessed are You, Eternal our God, Ruler of the Universe, who has taught us the
way of holiness through commandments, commanding us to eat matzah.
Break the top and middle matzot into pieces and distribute them
everyone at the table to eat while reclining to the left
Motzi-Matzah ืืืฆืื-ืืฆืThe eating of Matzah
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Mix some of the bitter herb with the sweet charoset, recite the blessing (without reclining), then eat. If it hurts, you know you've done it right. This is your taste of slavery's bitterness!
ืืจืื ืืชื ืื ืืืืื ื ืืื ืืขืืื, ืืฉืจ ืงืืฉื ื ืืืฆืืชืื ืืฆืื ื ืขื ืืืืืช ืืจืืจ.
Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav
v'tzivanu al achilat maror.
Blessed are You, Eternal our God, Ruler of the Universe, who has taught us the
way of holiness through commandments, commanding us to eat the bitter herb.
Before eating the matzah, put the bottom matzah back in its place and continue, reciting the following blessing while holding only
the top and middle piece of matzah:
ืืจืื ืืชื ืื ืืืืื ื ืืื ืืขืืื, ืืฉืจ ืงืืฉื ื ืืืฆืืชืื ืืฆืื ื ืขื ืืืืืช ืืฆื.
Baruch atah Adonai, Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav
v'tzivanu al achilat matzah.
Blessed are You, Eternal our God, Ruler of the Universe, who has taught us the
way of holiness through commandments, commanding us to eat matzah.
Break the top and middle matzot into pieces and distribute them everyone at the table to eat while reclining to the left
Maror ืืจืืจEating the bitter herb
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To the sage Hillel, eating matzah and maror together was no trivial matter. As far as Hillel was concerned, slavery and freedom were merged into one historical event. The bread of poverty became the bread of freedom and should be tasted together with the bitter maror, so that one should know both the bitterness of slavery and the joy of freedom. In our time of freedom, we must not forget the bitterness of slavery; in times of oppression, we must sustain the hope of freedom.
Pieces of the bottom matzah are distributed to everyone at the table. Sandwich some maror between two pieces of matzah, recite
the blessing below, then eat!
ืืืจ ืืืงืืฉ ืืืื. ืื ืขืฉื ืืื ืืืื ืฉืืืช ืืืงืืฉ ืืื ืงืืื: ืืื ืืืจื ืืฆื ืืืจืืจ ืืืืื ืืืื, ืืงืืื ืื ืฉื ืืืจ: ืขื ืืฆืืช ืืืจืจืื ืืืืืื.
Zeicher l'mikdash k'hileil. Kein asah hileil bizman shebeit hamikdash hayah kayam.
Hayah koreich pesach, matzah, u-maror v'ocheil b'yachad. L'kayeim mah shene-
emar. โAl matzot um'rorim yochlu-hu.โ
Eating matzah, maror and haroset this way reminds us of how, in the days of the
Temple, Hillel would do so, making a sandwich of the Pascal lamb, matzah and maror, in
order to observe the law โYou shall eat it (the Pesach sacrifice) on matzah and maror.โ
Korech ืืืจืThe bitter and the sweet
Shulchan Orech ืฉืืื ืขืืจืThe meal is served!
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The younger participants of the seder will now be encouraged to go
on a hunt for the Afikomen, the middle piece of matzah that was hidden
earlier (refer back to โyachatzโ).
When they find it, the seder leader will reward them with a small gift
(for example, toys or sweets.)
The playfulness of finding the afikomen reminds us that we balance
our solemn memories of slavery with a joyous celebration of freedom.
As we eat the afikomen, our last taste of matzah for the evening, we are
grateful for moments of silliness and happiness in our lives.
Tsafoon ืฆืคืืFinding and eating the Afikomen
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ืฉืืจ ืืืขืืืช, ืืฉืื ืื ืืช ืฉืืืช ืฆืืื, ืืืื ื ืืืืืื. ืื ืืืื ืฉืืืง ืคืื ื ืืืฉืื ื ื ืจื ื,
ืื ืืืืจื ืืืืื, ืืืืื ืื ืืขืฉืืช ืขื ืืื. ืืืืื ืื ืืขืฉืืช ืขืื ื, ืืืื ื ืฉืืืื. ืฉืืื
ืื ืืช ืฉืืืชื ื, ืืืคืืงืื ืื ืื. ืืืจืขืื ืืืืขื ืืจื ื ืืงืฆืจื. ืืืื ืืื ืืืื ื ืฉื ืืฉื
ืื ืืืืจ ืคื, ืืืืจื ืื ืืฉืจ ืฉื ืงืืฉื ืืขืืื ืืจื ื ื ืฉื ืืืืชืื ืชืืืช ืืื ืืืจืข, ืื
ืืขื. ืืื ืื ื ื ืืจื ืื ืืขืชื ืืขื ืขืืื ืืืืืื. ืืืื ืืื ืื ืืื ืื ืืขืืื ืืกืื. ืื ืืืื
ืืืืจืืช ืื ืืฉืืืข ืื ืชืืืชื.
Shir Hamaโalot, bโshuv Adonai et shee-vat Tzion, ha-yeenu kโchol meem. Az yโma-
lei sโchok pee-nu uโl-sho-nei-nu reena, az yo-mโru va-goyim, heeg-deel Adonai la-
asot eem eleh. Heeg-deel Adonai la-asot eemanu, ha-yee-nu sโmei-cheem. Shuva
Adonai et shโvee-tei-nu, ka-afee-keem ba-negev. Ha-zor-eem bโdeem-ah bโreena
yeek-tzo-ru. Ha-loch yei-lech u-va-cho no-sei me-shech hazara, bo yavo vโreena,
no-sei alu-mo-tav.
When God returns us from exile back to Zion, it will be as though in a dream. We
will laugh and sing with joy. It shall be said around the world: โGod has done great
things for them.โ God did great things for us, and we shall rejoice. God, restore
our fortunes. We shall be like streams in the Negev. Those who sow in tears shall
reap in joy. Though the farmer bears the measure of seed to the field in sadness,
he shall come home with joy, bearing his sheaves.
Bareich ืืจืSaying grace after the meal and
inviting Elijah the Prophet
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Leader: } Friends, let us say grace } Chaverai nโvareich ืืืจื ื ืืจื
Participants:ืืื ืฉื ืื ืืืจื ืืขืชื ืืขื ืขืืื.
Yโhee sheim Adonai mโvo-rach mei-atah vโad olam
} Praised be the name of God now and forever }
Leader:ืืื ืฉื ืื ืืืจื ืืขืชื ืืขื ืขืืื. ืืจืฉืืช ืืจื ื ืืืจื ื ืืจื )ืืืืื ื( ืฉืืืื ื ืืฉืื.Yโhee sheim Adonai mโvorach mei-atah vโad olam. Beer-shut maranan
chaverai nโvareich (Eloheinu) sheโachalnu mi-shelo
} Praised be the name of God, now and forever. With your permission,
let us now bless (our God) whose food we have eaten }
Participants:ืืจืื )ืืืืื ื( ืฉืืืื ื ืืฉืื ืืืืืื ืืืื ื.
Baruch )Eloheinu( sheโachalnu mishelo uvโtuvo chayinu.} Blessed be (our God) whose food we have eaten }
Leader:ืืจืื )ืืืืื ื( ืฉืืืื ื ืืฉืื ืืืืืื ืืืื ื.
Baruch )Eloheinu( sheโachalnu mishelo uvโtuvo chayinu.} Blessed be (our God) whose food we have eaten }
Bareich ืืจืSaying grace after the meal and
inviting Elijah the Prophet
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All together:
ืืจืื ืืื ืืืจืื ืฉืื.
Baruch hu u-varuch shโmo.
} Blessed be God and blessed be Godโs name }
ืืจืื ืืชื ืื, ืืืืื ื ืืื ืืขืืื, ืืื ืืช ืืขืืื ืืื ืืืืื ืืื ืืืกื ืืืจืืืื ืืื
ื ืืชื ืืื ืืื ืืฉืจ, ืื ืืขืืื ืืกืื. ืืืืืื ืืืืื ืชืืื ืื ืืกืจ ืื ื ืืื ืืืกืจ ืื ื
ืืืื ืืขืืื ืืขื. ืืขืืืจ ืฉืื ืืืืื ืื ืืื ืื ืื ืืืคืจื ืก ืืื ืืืืื ืืื ืืืืื ืืืื
ืืื ืืจืืืชืื ืืฉืจ ืืจื. ืืจืื ืืชื ืื, ืืื ืืช ืืื.
Baruch atah Adonai, Eloheinu melech ha-olam, hazan et ha-olam kulo bโtuvo,
bโchein bโchesed uv-rachamim, hu noten lechem lโchol basar, ki lโolam chasdo,
uv-tuvo hagadol, tamid lo chasar lanu vโal yechsar lanu mazon lโolam vaโed. Ba-
avur shโmo hagadol, ki hu Eil zan umโfarneis lakol, u-meitiv lakol u-meichin mazon
lโchol-bโriyotav asher bara. Baruch atah Adonai, hazan et hakol.
Praised are you, Adonai our God, Ruler of the universe, who nourishes the whole
world. Your kindness endures forever. May we never be in want of sustenance.
God sustains us all, doing good to all, and providing food for all creation. Praised
are you, Eternal, who sustains all.
ื ืืื ืื ืื ืืืืื ื ืขื ืฉืื ืืืช ืืืืืชืื ื ืืจืฅ ืืืื ืืืื ืืจืืื, ืืขื ืฉืืืฆืืชื ื ืื
ืืืืื ื ืืืจืฅ ืืฆืจืื ืืคืืืชื ื ืืืืช ืขืืืื, ืืขื ืืจืืชื ืฉืืชืืช ืืืฉืจื ื, ืืขื ืชืืจืชื
ืฉืืืืชื ื, ืืขื ืืงืื ืฉืืืืขืชื ื, ืืขื ืืืื ืื ืืืกื ืฉืืื ื ืชื ื, ืืขื ืืืืืช ืืืื ืฉืืชื
ืื ืืืคืจื ืก ืืืชื ื ืชืืื ืืื ืืื ืืืื ืขืช ืืืื ืฉืขื.
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Nodeh lโcha Adonai Eloheinu al she-hinchalta la-avoteinu eretz chemda tovah
urchava,, vโal she-hotzeitanu Adonai Eloheinu mei-eretz mitzrayim uf-ditanu mibeit
avadim, vโal britโcha she-chatamta biv-sareinu, vโal torat-cha she-limad-tanu, vโal
chukecha she-hodatanu, vโal chayim, chein va-chesed she-chonantanu, vโal achilat
mazon she-ata zan um-farneis otanu tamid, bโchol-yom uvโchol-eit uvโchol-shaโah.
We thank you, Eternal our God, for having given a beautiful, good, and spacious
land; for having taken us out from the land of Egypt and redeemed us from the
house of slavery; for Your covenant which You sealed in our flesh; for Your Torah
which You taught us; for the life, grace and kindness You have granted us; and
for the food with which You always sustain us.
ืืขื ืืื ืื ืืืืื ื ืื ืื ื ืืืืื ืื ืืืืจืืื ืืืชื ืืชืืจื ืฉืื ืืคื ืื ืื ืชืืื ืืขืืื
ืืขื. ืืืชืื, ืืืืืช ืืฉืืขืช ืืืจืืช ืืช ืื ืืืืื ืขื ืืืจืฅ ืืืื ืืฉืจ ื ืชื ืื. ืืจืื
ืืชื ืื, ืขื ืืืจืฅ ืืขื ืืืืื.
Vโal hakol Adonai Eloheinu anachnu modim lach umโvarchim otach, yitbarach
shimcha bโfi kol chai tamid lโolam vaโed. Kakatuv, vโachalta vโsavata uveirachta et
Adonai Elohecha al haโaretz hatova asher natan lach. Baruch atah Adonai al ha-
aretz vโal hamazon.
For everything, Adonai, our God, we thank and praise You. May your name be
blessed by all forever, as it is written: โAfter you have eaten and are satisfied, you
shall bless Adonai, our God for the good land that has beens given you.โ Praised
are you, Adonai, for the land and the food.
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ืจืื ื ื ืื ืืืืื ื ืขื ืืฉืจืื ืขืื ืืขื ืืจืืฉืืื ืขืืจื ืืขื ืฆืืื ืืฉืื ืืืืื ืืขื ืืืืืช ืืืช
ืืื ืืฉืืื ืืขื ืืืืช ืืืืื ืืืงืืืฉ ืฉื ืงืจื ืฉืื ืขืืื. ืืืืื ื ืืืื ื ืจืขื ื ืืื ื ื ืคืจื ืกื ื
ืืืืืื ื ืืืจืืืื ื ืืืจืื ืื ื ืื ืืืืื ื ืืืจื ืืื ืฆืจืืชืื ื. ืื ื ืื ืชืฆืจืืื ื ืื ืืืืื ื ืื
ืืืื ืืชื ืช ืืฉืจ ืืื ืืื ืืืื ืืืืืชื, ืื ืื ืืืื ืืืืื ืืคืชืืื ืืงืืืฉื ืืืจืืื,
ืฉืื ื ืืืฉ ืืื ื ืืื ืืขืืื ืืขื.
Racheim na Adonai Eloheinu al Yisrael amecha vโal Yโrushalayim irecha vโal Tzion
mishkan kโvodecha vโal malchut beit David mโshichecha vโal habayit hagadol
vโhakadosh shenikra shimcha alav. Eloheinu Avinu rโeinu zuneinu parnโseinu
vโchalkโlenu vโharvicheinu vโharvachโlanu Adonai Eloheinu mโheira mikol-tzaroteinu.
Vโna al tatzโricheinu Adonai Eloheinu, lo lidei matnat basar vadam vโlo lidei halโvaโatam,
ki im lโyadโcha hamโleiโa hapโtucha hakโdosha vโharโchava, shelo neivosh vโlo
nikaleim lโolam vaโed.
Have mercy, Eternal our God, on Israel your people, on Jerusalem your city, on
Zion the abode of your glory, on the kingdom of the house of David your anointed
one, and on the great and holy Temple that bears your name. Our God, tend and
feed us; sustained and support us and relieve us. Speedily, Eternal our God, grant
us relief from all our troubles. God, make us not rely on the gifts and loans of
men but rather on your full, open and generous hand, that we may never be put
to shame and disgrace.
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On Shabbat:
ืจืฆื ืืืืืืฆื ื ืื ืืืืื ื ืืืฆืืชืื ืืืืฆืืช ืืื ืืฉืืืขื ืืฉืืช ืืืืื ืืืงืืืฉ ืืื. ืื ืืื ืื ืืืื ืืงืืืฉ ืืื ืืคื ืื ืืฉืืช ืื ืืื ืื ืื ืืืืื ืืืฆืืช ืจืฆืื ื. ืืืจืฆืื ื ืื ืื ืื ื ืื ืืืืื ื ืฉืื ืชืื ืฆืจื ืืืืื ืืื ืื ืืืื ืื ืืืชื ื. ืืืจืื ื ืื ืืืืื ื ืื ืืืช ืฆืืื ืขืืจื
ืืืื ืื ืืจืืฉืืื ืขืืจ ืงืืฉื ืื ืืชื ืืื ืืขื ืืืฉืืขืืช ืืืขื ืื ืืืืช.
Rโtzei vโhachalitzeinu Adonai Eloheinu bโmitzvotecha, uvโmitvat yom hashโviโi
haShabbat hagadol vโhakadosh hazeh. Ki yom zeh gadol vโkadosh hu lโfanecha,
lishbat bo vโlanuach bo bโahavah kโmiztvat rโtzonecha. Uโbirtzoncha haniโach lanu
Adonai Eloheinu, shelo tโhei tzara vโyagon vaโanacha bโyom mโnuchateinu. Vโharโeinu
Adonai Eloheinu bโnechamat Tzion irecha, uvโvinyan Yerushalayim ir kodshecha, ki
atah hu baโal haโyโshuot uโvaโal hanechamot.
Favor us and strengthen us, Eternal our God, with your commandments - with
the commandment concerning the seventh day, this great and holy Sabbath.
This day is great and holy before you to abstain from work and rest on it in love
according to your will. In your will, Eternal our God, grant us rest so that there be
nor sorrow and grief on our day of rest. Let us, Eternal our God, live to see Zion
your city comforted, Jerusalem your holy city rebuilt, for you are the Creator of
all salvation and consolation.
ืืื ื ืืจืืฉืืื ืขืืจ ืืงืืฉ ืืืืจื ืืืืื ื. ืืจืื ืืชื ืื, ืืื ื ืืจืืืื ืืจืืฉืืื. ืืื.
Uvโnei Yโrushalayim ir hakodesh bimheira vโyameinu. Baruch atah Adonai, boneh
vโrachamav Yโrushalayim. Amein.
Rebuild Jerusalem the holy city speedily in our days. Praised are you, Adonai,
who will rebuild Jerusalem in mercy. Amen.
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ืืจืื ืืชื ืื, ืืืืื ื ืืื ืืขืืื, ืืื ืืืื ื ืืืื ื ืืืืจื ื ืืืจืื ื ืืืื ื ืืืฆืจื ื ืงืืืฉื ื ืืืื ืืื ืืืื ืืื ืืื ืฉืืื ืืืืืื ืืืื ืืืื ืืฉืจืื ืืขืงื, ืจืืขื ื ืจืืขื ืงืืืฉ ืืื ืืืื ืืื ืืืืื ืื ื. ืืื ืืืื ื ืืื ืืืืื ื ืืื ืืืืื ื ืืขื ืืื ืืืืกื ืืืจืืืื ืืื ืืฉืืื ืืืืื ืืจืืืื ืืืืืื ืคืจื ืกื ื ืืื ืืืฉืืขื ืืจืื ืืืฆืืื ืืฆืื ืืืจืื
ืืื, ืืืื ืืื ืืขืืื ืื ืืืกืจื ื.
Baruch atah Adonai, Eloheinu melech haโolam, haโEil Avinu Malkeinu Adireinu
Borโeinu Goโaleinu Yotzโreinu Kโdosheinu kโdosh Yaโakov roโeinu roโei Yisrael Hamelech
hatov vโhameitiv lakol shebโchol yom vayom hu heitiv, hu meitiv, hu yeitiv lanu. Hu
gโmalanu hu gomleinu hu yigโmโleinu laโad, lโchein ulโchesed ulโrachamim ulโrevach
hatzala vโhatzlacha, bโracha viโshua nechama parnasa vโchalkala vโrachamim vโchayim
vโshalom vโchol-tov, uโmikol tuv lโolam al yโchasreinu.
Blessed are You, Eternal our God, Ruler of the Universe. Adonai, you are our Ruler
and Sovereign, our Creator, our Redeemer, our Maker, the Holy One of Jacob, the
shepherd of Israel, the benevolent Ruler who does good to all and has done good,
is doing good, and will do good. You bestow favors on us constantly. You lavish
on us kindness and mercy, relief and deliverance, success, blessing, salvation,
comfort, sustenance, support mercy, life and peace and all goodness. May you
never deprive us of any good thing.
ืืจืืื ืืื ืืชืืจื ืืฉืืื ืืืืจืฅ. ืืจืืื ืืื ืืขื. ืขืืื ื ืืขืืื ืืืื ืืจืืื ืืื ืืฉืชืื ืืืืจ ืืืจืื ืืืชืคืืจ ืื ื ืืขื ืืื ืฆื ื ืฆืืื ืืืชืืืจ ืื ื ืืขื ืืืขืืืื ืขืืืืื. ืืจืืื ืืื ืืคืจื ืกื ื ืืืืื. ืืจืืื ืืื ืืฉืืจ ืขืื ื ืืขื ืฆืืืจื ื ืืืื ืืืืืื ื ืงืืืืืืช ืืืจืฆื ื. ืืจืืื ืืื ืืฉืื ืื ื ืืจืื ืืจืื ืืืืช ืืื ืืขื ืฉืืื ืื ืฉืืืื ื ืขืืื. ืืจืืื ืืื ืืฉืื ืื ื ืืช ืืืืื ืื ืืื ืืืืจ ืืืื ืืืืฉืจ ืื ื ืืฉืืจืืช ืืืืืช ืืฉืืขืืช ืื ืืืืช.
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Harachaman hu yimloch aleinu lโolam vaโed. Harachaman hu yitbarach bashamayim
uโvaโaretz. Harachaman hu yishtabach lโdor dorim, vโyitpaโar banu laโad uโlโneitzach
nโtzachim, vโyitโhadar banu laโad ulโolmei olamim. Harachaman hu yโfarโnโseinu
bโchavod. Harachaman hu yishbor uleinu meiโal tzavareinu, vโhu yolicheinu komโmiyut
lโartzeinu. Harachaman hu yishlach lanu bโracha mโruba babayit hazeh, vโal shulchan
zeh sheโachalnu alav. Harachaman hu yishlach lanu et Eliyahu Hanavi zachur latov,
vivaser lanu bโsorot tovot yโshuโot vโnechamot.
May the Merciful One reign over us forever and ever. May the Merciful One be
blessed in heaven and on earth. May the Merciful One be praised for all generations;
may God be glorified in us forever and ever; may God be honored in us to all
eternity. May the Merciful One grant us an honorable livelihood. May the Merciful
One break the yoke from our neck; may God lead us upstanding into our land.
May the Merciful One send ample blessing into this house and upon this table at
which we have eaten. May the Merciful One send us Elijah the prophet of blessed
memory who will bring us good tidings of consolation and comfort.
ืืจืืื ืืื ืืืจื ืืช:
Harachaman hu yโvareich et:
May the Merciful One bless:
for oneโs parents:
ืืื ืืืจื )ืืขื ืืืืช ืืื( ืืืช ืืื ืืืจืชื )ืืขืืช ืืืืช ืืื(, ืืืชื ืืืช ืืืชื ืืืช ืืจืขื ืืืช ืื ืืฉืจ ืืื.
Avi mori (baโal ha-bayit ha-zeh), vโet imi morati (baโalat ha-bayit) ha-zeh, otam
vโet beitam, vโet zarโam, vโet kol asher lahem.
(my revered father) the master of this house and (my revered mother) the mistress of this house, them, and their household, and their children, and everything that is theirs.
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for oneโs family:
ืืืชื )ืืืช ืืฉืชื/ืืขืื/ืืจืขื ืืืช( ืื ืืฉืจ ืื.
Oti (vโet ishti / baโali / zar-i vโet) kol asher li.
Me (and my wife/husband/children) and all that is mine.
for oneโs family:
ืืขื ืืืืช ืืื ืืืช ืืขืืช ืืืืช ืืื, ืืืชื ืืืช ืืืชื ืืืช ืืจืขื ืืืช ืื ืืฉืจ ืืื.
Baโal ha-bayit ha-zeh, vโet ba-alat ha-bayit ha-zeh, otam vโet beitam, vโet zarโam,
vโet kol asher lahem.
Our host and our hostess, them, and their household, and their children, and
everything that is theirs.
for all others:
ืืืช ืื ืืืกืืื ืืื.
Vโet kol hamesubin kan.
And all who are seated here.
ืืืชื ื ืืืช ืื ืืฉืจ ืื ื, ืืื ืฉื ืชืืจืื ืืืืชืื ื ืืืจืื ืืฆืืง ืืืขืงื ืืื ืืื ืื, ืื ืืืจื ืืืชื ื ืืื ื ืืื ืืืจืื ืฉืืื, ืื ืืืจ ืืื.
Otanu vโet kol asher lanu, kโmo sheโnitbarchu avoteinu Avraham Yitzchak
vโYaโakov bakol mikol kol, kein yโvareich otanu kulanu yachad bivracha shโleima,
vโnomar, Amein.
Us all together and all our possessions just as God blessed our forefathers
Abraham, Isaac, and Jacob, with every blessing. May God bless us all together
with a perfect blessing, and let us say, Amen.
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ืืืจืื ืืืืื ืขืืืื ืืขืืื ื ืืืืช ืฉืชืื ืืืฉืืจืช ืฉืืื. ืื ืฉื ืืจืื ืืืช ืื ืืฆืืงื ืืืืื
ืืฉืขื ื. ืื ืืฆื ืื ืืฉืื ืืื ืืขืื ื ืืืืื ืืืื.
Bamarom yโ lamdu aleihem vโaleinu zโchut sheโt โhei l โmishmeret shalom.
Vโnisa vโracha meiโeit Adonai, utzโdaka meiโElohei yisheinu, vโnimtza chein vโseichel
tov bโeinei Elohim vโadam.
May heaven find merit in us that we may enjoy a lasting peace. May we receive
blessings from the Lord, justice from the God of our salvation, and may we find
favor and good sense in the eyes of God and men.
On Shabbat:
ืืจืืื ืืื ืื ืืืื ื ืืื ืฉืืื ืฉืืช ืืื ืืื ืืืื ืืขืืืืื.
Harachaman hu yanchileinu yom shekulo Shabbat uโminucha ulโchayei haโolamim.
May the Merciful One cause us to inherit the day which will be all Sabbath and
rest in the eternal life.
Optional blessings:
ืืจืืื ืืื ืื ืืืื ื ืืื ืฉืืื ืืื.
ืืจืืื ืืื ืืืจื ืืช ืืื ืช ืืฉืจืื.
ืืจืืื ืืื ืืืจื ืืช ืืืื ืฆืื ืืื ื ืืืฉืจืื, ืืืื ืขืืืื.
ืืจืืื ืืื ืืืจื ืืช ืืื ืช ืืืืช, ืืืช ืืืืื, ืืืื ืขืืืื.
ืืจืืื ืืื ืืฉืืื ืฉืืื ืืื ืื ื ืืฆืืง ืืื ื ืืฉืืขืื.
ืฉืื ืืืืื ืืขืืื ืืื. ืืจืืื ืืื ืืืื ื ืืืืืช ืื
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Harachaman hu yanchileinu yom shekulo tov.
Harachaman hu yโvariech et Mโdinat Yisrael.
Harachaman hu yโvariech et chayalei Tzโva Hagana lโYisrael, vโyagein aleihem.
Harachaman hu yโvariech et mโdinat hazot, vโet chayaleiha, vโyagein aleihem.
Harachaman hu yashkiyn shalom bayn binei Yitzchak uโvnei Yishmaโayl.
Harachaman hu yโzakeinu limot Hamashiach ulโchayei haโolam haba.
May the Merciful One cause us to inherit the day of total goodness.
May the Merciful One bless the State of Israel.
May the Merciful One bless those who serve in the IDF and watch over them.
May the Merciful One bless this country, and its soldiers, and watch over them.
May the Merciful One grant peace between the children of Isaac and the
children of Ishmael.
May the Merciful One enable us to live in the days of the Messiah and in the
world to come.
ืืืืื ืืฉืืขืืช ืืืื ืืขืฉื ืืกื ืืืฉืืื ืืืื ืืืืจืขื ืขื ืขืืื. ืขืฉื ืฉืืื ืืืจืืืื ืืื ืืขืฉื ืฉืืื ืขืืื ื ืืขื ืื ืืฉืจืื, ืืืืจื ืืื. ืืจืื ืืช ืื ืงืืฉืื ืื ืืื ืืืกืืจ ืืืจืืื. ืื ืื ืืืกืจื ืื ืืื. ืืืื ืืื ืื ืืื ืื ืืขืืื ืืกืื. ืคืืชื ืืคืืจืื ืจืฉื ืืจืขืื ืืืจืฉื ืืช ืืื ืืืฉืืืข ืืื ืื ืจืฆืื. ืืจืื ืืืืจ ืืฉืจ ืืืื ืืื ืืืื ืื ืืืืื. ื ืขืจ ืืืืชื ืื ืืงื ืชื ืืื ืจืืืชื ืฆืืืง ื ืขืื ืืืจืขื ืืืงืฉ ืืื. ืื ืขื ืืขืื ืืชื ืื ืืืจื ืืช ืขืื ืืฉืืื.
Migdol yโshuโot Malko vโoseh chesed limshicho lโDavid ulโzarโo ad olam. Oseh
shalom bimromav, hu yaโaseh shalom aleinu vโal kol Yisrael vโimru, Amein.
Yโru et Adonai kโdoshav, kiโein machsor lireiโav. Kโfirim rashu vโraโeivu, vโdorshei
Adonai lo yachโsโru chol tov. Hodu lโAdonai ki tov ki lโolam chasdo. Poteiโach et
yadecha, uโmasbia lโchol chai ratzon. Baruch hagever asher yivtach bโAdonai,
Vโhaya Adonai mivtacho. Naโar hayiti gam zakanโti, vโlo raโiti tzadik neโezav, vโzarโo
mโvakesh lachem. Adonai oz lโamo yitein, Adonai yโvareich et amo vashalom.
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God is our tower of salvation, showing kindness to the anointed one, to David
and his descendants forever. May God who creates peace in the heavenly heights,
may God grant peace for us, all Israel; and all humanity, and we say, Amen.
Revere God, you are holy, for those who revere God suffer no want. Lions may
be famishing and starving, but those who seek God shall not lack any good thing.
Give thanks to God, for God is good; Godโs kindness endures forever. You open
your hand and satisfy the desire of every living thing. Blessed is the person who
trusts in the Eternal, and whose trust is in God. I have been young and now I am
old, but never have I seen a righteous person forsaken, nor their children wanting
bread. God will grant strength to the people; God will bless the people with peace.
The Blessing after the Meal concludes by drinking the Third Cup
of wine, while reclining to the left:
ืืจืื ืืชื ืื ืืืืื ื ืืื ืืขืืื ืืืจื ืคืจื ืืืคื.
Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen.
Blessed are You, Eternal our God, Ruler of the Universe, who creates the
fruit of the vine.
Elijah the prophet, the returning, the man of Gilad: return to us speedily, in
our days with the messiah, son of David.
Eliyahu hanavi, Eliyahu hatishbi
Eliyahu, Eliyahu, Eliyahu hagiladi
Bimheirah bโyameinu, yavo eileinu,
Im mashiach ben-David
ืืืืื ืื ืืื, ืืืืื ืืชืฉืื,ืืืืื, ืืืืื, ืืืืื ืืืืขืื.
ืืืืจื ืืืื ื ืืืื ืืืื ื,ืขื ืืฉืื ืื ืืื
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} God is Great } Adir Hu ืืืืจ ืืื
ืืืืจ ืืื, ืืืืจ ืืื..ืคืืืื: ืืื ื ืืืชื ืืงืจืื. ืืืืจื, ืืืืจื, ืืืืื ื ืืงืจืื.
ืื ืื ื, ืื ืื ื, ืื ื ืืืชื ืืงืจืื.ืืืืจ ืืื, ืืืื ืืื, ืืืื ืืื )ืคืืืื(
ืืืืจ ืืื, ืืชืืง ืืื, ืืืื ืืื, ืืกืื ืืื )ืคืืืื(ืืืืจ ืืื, ืืืื ืืื, ืืืืจ ืืื, ืืืื ืืื, ืืื ืืื )ืคืืืื(ื ืืจื ืืื, ืกืืื ืืื, ืขืืื ืืื, ืคืืื ืืื, ืฆืืืง ืืื )ืคืืืื(
ืงืืืฉ ืืื, ืจืืื ืืื, ืฉืื ืืื, ืชืงืืฃ ืืื )ืคืืืื(
Adir hu, adir hu..
Chorus: Yivneh veito bekarov, Bimheirah, bimheirah, beyameinu beka'rov.
Ehl benei, Ehl benei, Benei veit-cha beka'arov.
Bachur hu, gadol hu, dagul hu (chorus)
Hadur hu, vatik hu, zakai hu, Chassid hu (chorus)
Tahor hu, yachid hu, Kabir hu, lamud hu, melech hu (chorus)
Nora hu, sagiv hu, iizuz hu, Podeh hu, tzadik hu (chorus)
Kadosh hu, rachum hu, shaddai hu, takif hu (chorus)
God is great, God is Great..
Chorus: May God build the Bet HaMikdash soon, Speedily in our time, soon.
God - build; God - build, Build your House soon!
Supreme is God, Great is God, O utstanding is God (chorus)
Glorious is God, Faithful is God, Worthy is God (chorus)
Kind is God, Pure is God, Unique is God (chorus)
Mighty is God, Wise is God, Majestic is God (chorus)
Awesome is God, Strong is God, Powerful is God (chorus)
Redeeming is God, Righteous is God, Holy is God (chorus)
Compassionate is God, Almighty is God, Resolute is God (chorus)
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} Who Knows One? } Echad mi yodeโa ืืื ืื ืืืืข ?
ืืื ืื ืืืืข? ืืื ืื ื ืืืืข. ืืื ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.ืฉื ืื ืื ืืืืข? ืฉื ืื ืื ื ืืืืข. ืฉื ื ืืืืช ืืืจืืช, ืืื ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.ืืืืื ื ืืื ืืืจืืช, ืืืืช ืฉื ื ืืืืข: ืฉืืฉื ืืืืช, ืื ื ืฉืืฉื ืืืืข? ืื ืฉืืฉื
ืฉืืฉืืื ืืืืจืฅ.ืืืจืืช, ืฉื ื ืืืืช ืืืืข: ืืจืืข ืืืืืช, ืฉืืฉื ืืืืช, ืื ื ืืืืข? ืืจืืข ืื ืืจืืข
ืืื ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.ืืืฉื ืื ืืืืข? ืืืฉื ืื ื ืืืืข: ืืืฉื ืืืืฉื ืชืืจื, ืืจืืข ืืืืืช, ืฉืืฉื ืืืืช,
ืฉื ื ืืืืช ืืืจืืช, ืืื ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.ืฉืฉื ืื ืืืืข? ืฉืฉื ืื ื ืืืืข: ืฉืฉื ืกืืจื ืืฉื ื, ืืืฉื ืืืืฉื ืชืืจื, ืืจืืข ืืืืืช,
ืฉืืฉื ืืืืช, ืฉื ื ืืืืช ืืืจืืช, ืืื ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.ืฉืืขื ืื ืืืืข? ืฉืืขื ืื ื ืืืืข: ืฉืืขื ืืื ืฉืืชื, ืฉืฉื ืกืืจื ืืฉื ื, ืืืฉื ืืืืฉื ืชืืจื, ืืจืืข ืืืืืช, ืฉืืฉื ืืืืช, ืฉื ื ืืืืช ืืืจืืช, ืืื ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.
ืฉืืื ื ืื ืืืืข? ืฉืืื ื ืื ื ืืืืข: ืฉืืื ื ืืื ืืืื, ืฉืืขื ืืื ืฉืืชื, ืฉืฉื ืกืืจื ืืื ืืืจืืช, ืืืืช ืฉื ื ืืืืืช, ืฉืืฉื ืืืืช, ืืืฉื ืืืืฉื ืชืืจื, ืืจืืข ืืฉื ื,
ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.ืืื ืืืื, ืฉืืขื ืืื ืืื, ืฉืืื ื ืืจืื ืืืืข: ืชืฉืขื ืื ื ืืืืข? ืชืฉืขื ืื ืชืฉืขื ืฉื ื ืืืืืช, ืฉืืฉื ืืืืช, ืืืฉื ืืืืฉื ืชืืจื, ืืจืืข ืืฉื ื, ืกืืจื ืฉืืชื, ืฉืฉื
ืืืืช ืืืจืืช, ืืื ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.ืขืฉืจื ืื ืืืืข? ืขืฉืจื ืื ื ืืืืข: ืขืฉืจื ืืืจืื, ืชืฉืขื ืืจืื ืืื, ืฉืืื ื ืืื ืืืื, ืืืืืช, ืฉืืฉื ืืืฉื ืืืืฉื ืชืืจื, ืืจืืข ืืฉื ื, ืกืืจื ืฉืืชื, ืฉืฉื ืืื ืฉืืขื
ืืืืช, ืฉื ื ืืืืช ืืืจืืช, ืืื ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.ืืื ืขืฉืจ ืื ืืืืข? ืืื ืขืฉืจ ืื ื ืืืืข: ืืื ืขืฉืจ ืืืืืื, ืขืฉืจื ืืืจืื, ืชืฉืขื ืืืฉื ืืืืฉื ืืฉื ื, ืกืืจื ืฉืฉื ืฉืืชื, ืืื ืฉืืขื ืืืื, ืืื ืืื, ืฉืืื ื ืืจืื ืชืืจื, ืืจืืข ืืืืืช, ืฉืืฉื ืืืืช, ืฉื ื ืืืืช ืืืจืืช, ืืื ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.
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ืืืืข: ืฉื ืื ืขืฉืจ ืฉืืืื, ืืื ืขืฉืจ ืืืืืื, ืื ื ืฉื ืื ืขืฉืจ ืื ืืืืข? ืฉื ืื ืขืฉืจ ืกืืจื ืฉืฉื ืฉืืชื, ืืื ืฉืืขื ืืืื, ืืื ืืื, ืฉืืื ื ืืจืื ืชืฉืขื ืืืจืื, ืขืฉืจื
ืืื ืืืจืืช, ืืืืช ืฉื ื ืืืืืช, ืฉืืฉื ืืืืช, ืืืฉื ืืืืฉื ืชืืจื, ืืจืืข ืืฉื ื,
ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.
ืฉืืฉื ืขืฉืจ ืื ืืืืข? ืฉืืฉื ืขืฉืจ ืื ื ืืืืข: ืฉืืฉื ืขืฉืจ ืืืื, ืฉื ืื ืขืฉืจ ืฉืืืื, ืืื ืขืฉืจ ืืืืืื, ืขืฉืจื ืืืจืื, ืชืฉืขื ืืจืื ืืื, ืฉืืื ื ืืื ืืืื, ืฉืืขื ืืื ืฉืืชื,
ืฉืฉื ืกืืจื ืืฉื ื, ืืืฉื ืืืืฉื ืชืืจื, ืืจืืข ืืืืืช, ืฉืืฉื ืืืืช, ืฉื ื ืืืืช ืืืจืืช,
ืืื ืืืืื ื ืฉืืฉืืื ืืืืจืฅ.
Echad mi yodeโa? Echad ani yodeโa: echad Eloheinu shebashamayim uโvaโaretz.
Shnayim mi yodeโa? Shnayim ani yodeโa: shnai luchot habrit, echad Eloheinu
shebashamayim uโvaโaretz.
Shloshah mi yodeโa? Shloshah ani yodeโa: shloshah avot, shnai luchot habrit,
echad Eloheinu shebashamayim uโvaโaretz.
Arba mi yodeโa? Arba ani yodeโa: arba imahot, shloshah avot, shnai luchot
habrit, echad Eloheinu shebashamayim uโvaโaretz.
Chamishah mi yodeโa? Chamishah ani yodeโa: chamishah chumshei Torah, arba
imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim uโvaโaretz.
Shishah mi yodeโa? Shishah ani yodeโa: shishah sidrei mishnah, chamishah
chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu
shebashamayim uโvaโaretz.
Shivโah mi yodeโa? Shivโah ani yodeโa: shivโah yimei shabbata, shishah sidrei
mishnah, chamishah chumshei Torah, arba imahot, shloshah avot, shnai luchot
habrit, echad Eloheinu shebashamayim uโvaโaretz.
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Shmonah mi yodeโa? Shmonah ani yodeโa: shmonah yimei milah, shivโah yimei
shabbata, shishah sidrei mishnah, chamishah chumshei Torah, arba imahot, shloshah
avot, shnailuchot habrit, echad Eloheinu shebashamayim uโvaโaretz.
Tishah mi yodeโa? Tishah ani yodeโa: tishah yarchai laidah, shmonah yimei milah,
shivโah yimei shabbata, shishah sidrei mishnah, chamishah chumshei Torah, arba
imahot, shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim uโvaโaretz.
Asarah mi yodeโa? Asarah ani yodeโa: asarah dibraiya, tishah yarchai laidah,
shmonah yimei milah, shivโah yimei shabbata, shishah sidrei mishnah, chamishah
chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu
shebashamayim uโvaโaretz.
Echad asar mi yodeโa? Echad asar ani yodeโa: echad asar kochvaya, asarah
dibraiya, tishah yarchai laidah, shmonah yimei milah, shivโah yimei shabbata,
shishah sidrei mishnah, chamishah chumshei Torah, arba imahot, shloshah avot,
shnai luchot habrit, echad Eloheinu shebashamayim uโvaโaretz.
Shnaim asar mi yodeโa? Shnaim asar ani yodeโa: shnaim asar shivtaiya, echad
asar kochvaya, asarah dibraiya, tishah yarchai laidah, shmonah yimei milah, shivโah
yimei shabbata, shishah sidrei mishnah, chamishah chumshei Torah, arba imahot,
shloshah avot, shnai luchot habrit, echad Eloheinu shebashamayim uโvaโaretz.
Shloshah asar mi yodeโa? Shloshah asar ani yodeโa: shloshah asar midaiya,
shnaim asar shivtaiya, echad asar kochvaya, asarah dibraiya, tishah yarchai laidah,
shmonah yimei milah, shivโah yimei shabbata, shishah sidrei mishnah, chamishah
chumshei Torah, arba imahot, shloshah avot, shnai luchot habrit, echad Eloheinu
shebashamayim uโvaโaretz.
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49w w w . eTe a c h e r B i b l i c a l . c o m
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w w w . e Te a c h e r H e b r e w . c o m
HEBREWeTeacherOnline Language Academy
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Who Knows One? I know one! One is our God in heaven and earth.
Who knows two? I know two! Two are the tablets of the covenant; One is our
God in heaven and earth.
Who knows three? I know three! Three are the fathers of Israel; Two are the
tablets of the covenant; One is our God in heaven and earth.
Who knows four? I know four! Four are the mothers of Israel; Three are the
fathers of Israel; Two are the tablets of the covenant; One is our God in heaven
and earth.
Who knows five? I know five! Five are the books of the Torah; Four are the
mothers of Israel; Three are the fathers of Israel; Two are the tablets of the
covenant; One is our God in heaven and earth.
Who knows six? I know six! Six are the orders of the Mishnah; Five are the
books of the Torah; Four are the mothers of Israel; Three are the fathers of
Israel; Two are the tablets of the covenant; One is our God in heaven and earth.
Who knows seven? I know seven! Seven are the days of the week; Six are the
orders of the Mishnah; Five are the books of the Torah; Four are the mothers of
Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One
is our God in heaven and earth.
Who knows eight? I know eight! Eight are the days to circumcision; Seven are
the days of the week; Six are the orders of the Mishnah; Five are the books of
the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two
are the tablets of the covenant; One is our God in heaven and earth.
Who knows nine? I know nine! Nine are the months to childbirth; Eight are
the days to circumcision; Seven are the days of the week; Six are the orders of
the Mishnah; Five are the books of the Torah; Four are the mothers of Israel;
Three are the fathers of Israel; Two are the tablets of the covenant; One is our
God in heaven and earth.
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50 w w w . eTe a c h e r B i b l i c a l . c o m
BIBLICALeTeacherOnline Language Academy
w w w . e Te a c h e r H e b r e w . c o m
HEBREWeTeacherOnline Language Academy
To learn more about our courses visit:
Who knows ten? I know ten! Ten are the commandments; Nine are the months
to childbirth; Eight are the days to circumcision; Seven are the days of the week;
Six are the orders of the Mishnah; Five are the books of the Torah; Four are the
mothers of Israel; Three are the fathers of Israel; Two are the tablets of the
covenant; One is our God in heaven and earth.
Who knows eleven? I know eleven! Eleven are the stars in Joseph's dream;
Ten are the commandments; Nine are the months to childbirth; Eight are the
days to circumcision; Seven are the days of the week; Six are the orders of the
Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three
are the fathers of Israel; Two are the tablets of the covenant; One is our God
in heaven and earth.
Who knows twelve? I know twelve! Twelve are the tribes of Israel; Eleven are
the stars in Joseph's dream; Ten are the commandments; Nine are the months to
childbirth; Eight are the days to circumcision; Seven are the days of the week;
Six are the orders of the Mishnah; Five are the books of the Torah; Four are the
mothers of Israel; Three are the fathers of Israel; Two are the tablets of the
covenant; One is our God in heaven and earth.
Who knows thirteen? I know thirteen! Thirteen are the attributes of God;
Twelve are the tribes of Israel; Eleven are the stars in Joseph's dream; Ten are the
commandments; Nine are the months to childbirth; Eight are the days to circumcision;
Seven are the days of the week; Six are the orders of the Mishnah; Five are the
books of the Torah; Four are the mothers of Israel; Three are athe fathers of Israel;
Two are the tablets of the covenant; One is our God in heaven and earth.
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51
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Fourth Glass of Wine
As we come to the end of the seder, we drink one more glass of wine.
With this final cup, we give thanks for the experience of celebrating
Passover together, for the traditions that help inform our daily lives and
guide our actions and aspirations.
ืืจืื ืืชื ืื ืืืืื ื ืืื ืืขืืื ืืืจื ืคืจื ืืืคื.
Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen.
Blessed are You, Eternal our God, Ruler of the Universe, who creates the
fruit of the vine.
Drink the fourth and final glass of wine!
Nirtzah ื ืจืฆืEnding the seder and thinking about the future
Our seder is over, according to Jewish tradition and law. As we had the
pleasure to gather for a seder this year, we hope to once again have
the opportunity in the years to come. We pray that God brings health
and healing to Israel and all the people of the world, especially those
impacted by natural tragedy and war. As we say...
Lโshana haba-ah biyโrushalayim ืื ืืฉื ื ืืืื ืืืจืืฉื
Next Year in Jerusalem!
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w w w . e T e a c h e r G r o u p . c o m
GROUPeTeacherOnline Language Academy
ืืฉื ื ืืืื ืืืจืืฉืืื!N e x t y e a r i n J e r u s a l e m !
eTeacherGroup would like to thank:
www.JewishBoston.comand www.haggadot.comfor providing excellent references and
guidance on this project